Satellite City Quotes

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Satellite images, maps and blueprints of the whole world, of every city. We could look it up and know what's there in someone else's words. Or we could get wicked drunk and just go.
Joey Comeau
New York City has too much light pollution. It blinds us to the stars, the satellites, the asteroids. Sometimes when we look up, we don't see anything at all. But here is a true thing: Almost everything in the night sky gives off light. Even if we can't see it, the light is still there.
Nicola Yoon (The Sun Is Also a Star)
He was from upstate New York. Albany or something. A small city so buried in snow it looked flat white in satellite pictures for a third of the year.
C.D. Reiss (HardBall)
The ancient city, with its network of roads and bridges and temples, was believed to be hidden in the Amazon, the largest jungle in the world. In an age of airplanes and satellites, the area remains one of the last blank spaces on the map.
David Grann (The Lost City of Z: A Tale of Deadly Obsession in the Amazon)
They came out into the open, and it was the grimy backwaters of Jersey City now. Tall factory stacks, and fires burning, and spreads of stagnant stinking water. On and on the ride went. On and on and on. They turned north soon and left the big city and all its little satellites behind them, and after a while even the rusty glow on the horizon died down and was gone. Then trees began, and little lumpy hills, and there was nothing but the darkness and the night and the fear. ("The Number's Up")
Cornell Woolrich
Nothing felt like mine anymore, not after you. All those little things that defined me; small sentimental trinkets, car keys, pin codes, and passwords. They all felt like you. And more than anything else, my number - the one you boldly asked for that night, amidst a sea of people, under a sky of talking satellites and glowing stars. You said no matter how many times you erased me from your phone, you would still recognize that number when it flashed on your screen. The series of sixes and nines, like the dip of my waist to the curves of my hips, your hands pressed into the small of my back. Nines and sixes that were reminiscent of two contented cats, curled together like a pair of speech marks. You said if you could never hold me or kiss me again, you could live with that. But you couldn't bear the thought of us not speaking and asked, at the very least, could I allow you that one thing? I wonder what went through your mind the day you dialed my number to find it had been disconnected. If your imagination had raced with thoughts of what new city I run to and who was sharing my bed. Isn't it strange how much of our lives are interchangeable, how little is truly ours. Someone else's ring tone, someone else's broken heart. These are the things we inherit by choice or by chance. And it wasn't my choice to love you but it was mine to leave. I don't think the moon ever meant to be a satellite, kept in loving orbit, locked in hopeless inertia, destined to repeat the same pattern over and over - to meet in eclipse with the sun - only when the numbers allowed.
Lang Leav (Memories)
There was a school here now, in Concourse C. Like educated children everywhere, the children in the airport school memorized abstractions: the airplanes outside once flew through the air. You could use an airplane to travel to the other side of the world, but—the schoolteacher was a man who’d had frequent-flyer status on two airlines—when you were on an airplane you had to turn off your electronic devices before takeoff and landing, devices such as the tiny flat machines that played music and the larger machines that opened up like books and had screens that hadn’t always been dark, the insides brimming with circuitry, and these machines were the portals into a worldwide network. Satellites beamed information down to Earth. Goods traveled in ships and airplanes across the world. There was no place on earth that was too far away to get to. They were told about the Internet, how it was everywhere and connected everything, how it was us. They were shown maps and globes, the lines of the borders that the Internet had transcended. This is the yellow mass of land in the shape of a mitten; this pin here on the wall is Severn City. That was Chicago. That was Detroit. The children understood dots on maps—here—but even the teenagers were confused by the lines. There had been countries, and borders. It was hard to explain.
Emily St. John Mandel (Station Eleven)
In 1969 my parents, my sister, my brother Jin-ming, and I were expelled from Chengdu one after another, and sent to distant parts of the Sichuan wilderness. We were among millions of urban dwellers to be exiled to the countryside. In this way, young people would not be roaming the cities with nothing to do, creating trouble out of sheer boredom, and adults like my parents would have a 'future." They were part of the old administration which had been replaced by Mao's Revolutionary Committees, and packing them off to the sticks to do hard labor was a convenient solution. According to Mao's rhetoric, we were sent to the countryside 'to be reformed." Mao advocated 'thought reform through labor' for everyone, but never explained the relationship between the two. Of course, no one asked for clarification. Merely to contemplate such a question was tantamount to treason. In reality, everyone in China knew that hard labor, particularly in the countryside, was always punishment. It was noticeable that none of Mao's henchmen, the members of the newly established Revolutionary Committees, army officers and very few of their children had to do it. The first of us to be expelled was my father. Just after New Year 1969 he was sent to Miyi County in the region of Xichang, on the eastern edge of the Himalayas, an area so remote that it is China's satellite launch base today. It lies about 300 miles from Chengdu, four days' journey by truck, as there was no railway. In ancient times, the area was used for dumping exiles, because its mountains and waters were said to be permeated with a mysterious 'evil air." In today's terms, the 'evil air' was subtropical diseases.
Jung Chang (Wild Swans: Three Daughters of China)
As the streets begin to overflow with police cruisers and satellite vehicles, with fire trucks and ambulances on high alert, you continue walking ever northward, back towards the interstate that delivered you into Oklahoma City. And as the news helicopters begin circling overhead, you hitch a ride out of town with a trio of suburban carpoolers eager to flee their city in ruins. Settling into the backseat of a Range Rover next to a dazed, bespectacled CPA—'Who would do such a thing?' she mutters, over and over, in disbelief—you brush your fingers across your forehead, feeling, for the first time, the lumpy, coagulated texture of the dried blood that coats your naked skin like a shell.
Kenneth Womack (John Doe No. 2 and the Dreamland Motel (Switchgrass Books))
It was August; the city was empty. Malcolm was in Sweden on holiday with Sophie; Richard was in Capri; Rhodes was in Maine; Andy was on Shelter Island (“Remember,” he’d said before he left, as he always said before a long vacation, “I’m just two hours away; you need me, and I catch the next ferry back”). He couldn’t bear to be around Harold, whom he couldn’t see without being reminded of his debasement; he called and told him he had too much work to go to Truro. Instead he spontaneously bought a ticket to Paris and spent the long, lonely Labor Day weekend there, wandering the streets by himself. He didn’t contact anyone he knew there—not Citizen, who was working for a French bank, or Isidore, his upstairs neighbor from Hereford Street, who was teaching there, or Phaedra, who had taken a job as the director of a satellite of a New York gallery—they wouldn’t have been in the city anyway
Hanya Yanagihara (A Little Life)
We discussed what we want from you now,...you who had power and used it to burn the world. You burned a lot. You didn't just burn trees and cities and each other. You burned our admiration for the governments we grew up respecting. You burned our sense of safety in your care. You burned our patience, our ability to believe that the great things in this world you promised to protect will still be there for us and future generations. You burned our trust as you misused the data and surveillance we let you collect, first for O.S. and the Canner Device, then for the war, its propaganda and its lies. You burned our self-trust, too, since we know we are infused with your values, values we thought made both you and us people who would never do what you just did. We have to be afraid of ourselves now, vigilant against what you've taught us to be, since now we know we are something to be afraid and ashamed of. And even if you didn't personally kill in the war, if you carried arms, if you participated, you helped burn what nothing can bring back. No sentence can repair any of that. So, we want you to repair what you can. That's our sentence. We want you to rebuild the cities, replant the trees, replace the art, relaunch the satellites, fix the bridges you can fix to make up for the ones you can't. We want you to rebuild the system, too, fixing the holes this has exposed and making more safeguards so no one can misuse the cars and data and surveillance and trackers and such again. We want you to build it all back but better than it was, and faster than any past war has rebuilt. You weren't as good at peace as you thought you were, but maybe you can be as good at rebuilding. Everyone, even Minors like Tribune MASON who took part, if in your heart you know you were complicit, then build back what you burned with your own hours, your own efforts, your own hands. That's our sentence.
Ada Palmer (Perhaps the Stars (Terra Ignota, #4))
Sanjay Kanaka Ramachandra, 'The Satellite', baada ya kutoka Korea ya Kaskazini na Salina Cruz kwa ajili ya kozi maalumu ya ugaidi na kwa ajili ya Kiapo cha Swastika kwa mpangilio huo, alirudi Mumbai kusimamia shughuli za Kolonia Santita za bara la Asia na Australia – kwa uaminifu wa Sheria ya Kitalifa ya Kolonia Santita. Ramachandra, anayeitwa 'The Satellite' kwa sababu ya jina lake la mwisho, alipewa pia jukumu la kuyachunga Makao Makuu ya Kanda ya Asia-Australia ya Tume ya Dunia; na kupeleka taarifa yoyote ya kijasusi (inayohusiana na WODEC-Rangoon) Mexico City kwa ajili ya maamuzi ya Mkurugenzi wa Usalama wa Kolonia Santita Gortari Manuel. Mojawapo ya operesheni kubwa alizowahi kuzifanya Ramachandra kwa niaba ya Kolonia Santita ni kuingiza nchini India mzigo wa tani 350 za majani ya koka, ijapokuwa tani 37 zilikamatwa na mamlaka za kuzuia madawa ya kulevya za India na za Tume ya Dunia, na kusambaza kilo 560 za kokeini safi (isiyokuwa na doa) katika nchi zote za Asia na Australia ndani ya siku 14.
Enock Maregesi
Did you know that the Russians sent dogs into space? My mother told me this when I was a boy. Nobody knew the effects of space on a body, you see, so they sent dogs first. They found two little mongrels on the streets of Moscow. Pchelka, which means Little Bee, and Mushka, which means Little Fly. They went up in Sputnik 6. They were supposed to get into orbit and come right back. But the rockets misfired and shot them into space. Whenever I look at the night sky, I think about those dogs. Wearing these hand-stitched spacesuits, bright orange, with their paws sticking out. Big fishbowl helmets. How… crazy. Floating out and out into space. How bewildered they must have been, dying from oxygen deprivation. For what? They would have happily spent their days rummaging through trashcans. For all anyone knows these dogs are still out there. Two dead mongrels in a satellite. Two dog skeletons in silly spacesuits. Gleaming dog skulls inside fishbowl helmets. They’ll spin through the universe until they burn up in the atmosphere of an uncharted planet. Or get sucked into a black hole to be crushed into a ball of black matter no bigger than an ant turd.
Craig Davidson (Cataract City)
It is the very impersonal quality of urban life, which is lived among strangers, that accounts for intensified religious feeling. For in the village of old, religion was a natural extension of the daily traditions and routine of life among the extended family; but migrations to the city brought Muslims into the anonymity of slum existence, and to keep the family together and the young from drifting into crime, religion has had to be reinvented in starker, more ideological form. In this way states weaken, or at least have to yield somewhat, to new and sometimes extreme kinds of nationalism and religiosity advanced by urbanization. Thus, new communities take hold that transcend traditional geography, even as they make for spatial patterns of their own. Great changes in history often happen obscurely.10 A Eurasia and North Africa of vast, urban concentrations, overlapping missile ranges, and sensational global media will be one of constantly enraged crowds, fed by rumors and half-truths transported at the speed of light by satellite channels across the rimlands and heartland expanse, from one Third World city to another. Conversely, the crowd, empowered by social media like Twitter and Facebook, will also be fed by the very truth that autocratic rulers have denied it. The crowd will be key in a new era where the relief map will be darkened by densely packed megacities—the crowd being a large group of people who abandon their individuality in favor of an intoxicating collective symbol. Elias Canetti, the Bulgarian-born Spanish Jew and Nobel laureate in literature, became so transfixed and terrified at the mob violence over inflation that seized Frankfurt and Vienna between the two world wars that he devoted much of his life to studying the human herd in all its manifestations. The signal insight of his book Crowds and Power, published in 1960, was that we all yearn to be inside some sort of crowd, for in a crowd—or a mob, for that matter—there is shelter from danger and, by inference, from loneliness. Nationalism, extremism, the yearning for democracy are all the products of crowd formations and thus manifestations of seeking to escape from loneliness. It is loneliness, alleviated by Twitter and Facebook, that ultimately leads to the breakdown of traditional authority and the erection of new kinds.
Robert D. Kaplan (The Revenge of Geography: What the Map Tells Us About Coming Conflicts and the Battle Against Fate)
Our cities have constructed elaborate expressways and elevated skyways, and white Americans speed from suburb to inner city through vast pockets of black deprivation without ever getting a glimpse of the suffering and misery in their midst. But while so many white Americans are unaware of conditions inside the ghetto, there are very few ghetto dwellers who are unaware of the life outside. Their television sets bombard them day by day with the opulence of the larger society. From behind the ghetto walls they see glistening towers of glass and steel springing up almost overnight. They hear jet liners speeding over their heads at six hundred miles an hour. They hear of satellites streaking through outer space and revealing details of the moon. Then they begin to think of their own conditions. They know that they are always given the hardest, ugliest, most menial work to do. They look at these impressive buildings under construction and realize that almost certainly they cannot get those well-paying construction jobs, because building trade unions reserve them for whites only. They know that people who built the bridges, the mansions and docks of the South could build modern buildings if they were only given a chance for apprenticeship training. They realize that it is hard, raw discrimination that shuts them out. It is not only poverty that torments the Negro; it is the fact of poverty amid plenty. It is a misery generated by the gulf between the affluence he sees in the mass media and the deprivation he experiences in his everyday life.
Martin Luther King Jr.
We tend to be unaware that stars rise and set at all. This is not entirely due to our living in cities ablaze with electric lights which reflect back at us from our fumes, smoke, and artificial haze. When I discussed the stars with a well-known naturalist, I was surprised to learn that even a man such as he, who has spent his entire lifetime observing wildlife and nature, was totally unaware of the movements of the stars. And he is no prisoner of smog-bound cities. He had no inkling, for instance, that the Little Bear could serve as a reliable night clock as it revolves in tight circles around the Pole Star (and acts as a celestial hour-hand at half speed - that is, it takes 24 hours rather than 12 for a single revolution). I wondered what could be wrong. Our modern civilization does not ignore the stars only because most of us can no longer see them. There are definitely deeper reasons. For even if we leave the sulphurous vapours of our Gomorrahs to venture into a natural landscape, the stars do not enter into any of our back-to-nature schemes. They simply have no place in our outlook any more. We look at them, our heads flung back in awe and wonder that they can exist in such profusion. But that is as far as it goes, except for the poets. This is simply a 'gee whiz' reaction. The rise in interest in astrology today does not result in much actual star-gazing. And as for the space programme's impact on our view of the sky, many people will attentively follow the motions of a visible satellite against a backdrop of stars whose positions are absolutely meaningless to them. The ancient mythological figures sketched in the sky were taught us as children to be quaint 'shepherds' fantasies' unworthy of the attention of adult minds. We are interested in the satellite because we made it, but the stars are alien and untouched by human hands - therefore vapid. To such a level has our technological mania, like a bacterial solution in which we have been stewed from birth, reduced us. It is only the integral part of the landscape which can relate to the stars. Man has ceased to be that. He inhabits a world which is more and more his own fantasy. Farmers relate to the skies, as well as sailors, camel caravans, and aerial navigators. For theirs are all integral functions involving the fundamental principle - now all but forgotten - of orientation. But in an almost totally secular and artificial world, orientation is thought to be un- necessary. And the numbers of people in insane asylums or living at home doped on tranquilizers testifies to our aimless, drifting metaphysic. And to our having forgotten orientation either to seasons (except to turn on the air- conditioning if we sweat or the heating system if we shiver) or to direction (our one token acceptance of cosmic direction being the wearing of sun-glasses because the sun is 'over there'). We have debased what was once the integral nature of life channelled by cosmic orientations - a wholeness - to the ennervated tepidity of skin sensations and retinal discomfort. Our interior body clocks, known as circadian rhythms, continue to operate inside us, but find no contact with the outside world. They therefore become ingrown and frustrated cycles which never interlock with our environment. We are causing ourselves to become meaningless body machines programmed to what looks, in its isolation, to be an arbitrary set of cycles. But by tearing ourselves from our context, like the still-beating heart ripped out of the body of an Aztec victim, we inevitably do violence to our psyches. I would call the new disease, with its side effect of 'alienation of the young', dementia temporalis.
Robert K.G. Temple (The Sirius Mystery: New Scientific Evidence of Alien Contact 5,000 Years Ago)
These mega-churches are springing up all over the country—especially in the suburbs of large cities. And they all follow the same formula: A charismatic, self-anointed pastor starts a church by holding services in a home, then in a school. He targets the young professionals, who make good salaries—although the poorer folks are welcome too, as long as they’re willing to pay their fair share. When there are enough members, the pastor proposes buying land, then buildings, then more buildings, asking the people to give sacrificially to do God’s work. The pastor uses outrageous gimmicks in the worship services to create a massive word-of-mouth campaign for the church. Everybody’s excited about going to the big show on Sundays. For the children and youth, church is like going to a theme park. And what kid wouldn’t want to do that? A local TV ministry is added. Then it goes national. Then global. Services are streamed live to the internet. A satellite campus is opened, then another, and so on. Ministries are established in foreign countries. But whose church is it? The pastor’s. Whose ministry is it? The pastor’s. What is everything built on? The pastor. It is his church. His ministry. His empire. -- Hal, the mega-church blogger
Robert Burton Robinson (Deadly Commitment (John Provo Thriller Series #1))
Minneapolis doesn’t benefit from a proximity to other rich cities and their intermingling of commerce. Instead, it’s so far from other major metros that it’s a singular magnet for regional talent. “There’s basically nothing between us and Seattle, so we’ve historically had all these smaller cities in Iowa, Nebraska, the Dakotas, and Montana that are our satellites,” Orfield told me.
Anonymous
Daniel reloaded, tucked away his gun, then took out the satellite phone. The cell stations were out all over the city, but the sat phone worked great. He checked the time, hit the speed dial, then waited for a link. It always took a few seconds. In that time, he stood taller, straightened himself, and resumed his normal manner. When the connection was made, Daniel reported. “Tolliver James is dead. He didn’t provide anything useful.” Daniel listened for a moment before responding. “No, sir, they’re gone. That much is confirmed. James was a good bet, but I don’t believe she told him anything.” He listened again, this time for quite a while. “No, sir, that is not altogether true. There are three or four people here I’d still like to talk to, but the storm has turned this place to shit. They’ve almost certainly evacuated. I just don’t know. It will take me a while to locate them.” More chatter from the other side, but then they were finished. “Yes, sir, I understand. You get yours, I get mine. I won’t let you down.” A last word from the master. “Yes, sir. Thank you. I’ll keep you informed.” Daniel shut the phone and put it away. “Asshole.” He
Robert Crais (The Sentry (Elvis Cole, #12, Joe Pike, #3))
How spontaneously does a baby insert his thumb into his mouth and fill that blank space. The emptiness of the heavens can be filled in by assigning God residence. The emptiness of space can be filled with a satellite. The empty womb with seed. The empty tomb with a corpse. The empty pyramid with a coffin. The empty desert with pyramids. The game of planting words on the blank pages of a newspaper can be played on and on, for ever. The game of filling in the blank spaces on the hit-list of a terrorist group. The game of filling an empty gun with bullets. The game of razing a city to the ground with a bulldozer.
Manoj Kumar Panda (One Thousand Days in a Refrigerator)
Since irregular combatants don’t have the combat power to stand up to government forces in a direct fight, they tend to hide, and thus to rely on cover and concealment. The concealment and protection afforded by complex environments help them avoid detection by security forces, letting them move freely and fight only when and where they choose. For this reason, guerrillas, bandits, and pirates have always flourished in areas where cover was good and government presence was weak. For most of human history, this meant remote, forested, mountainous areas such as the Afghan mountains discussed in the preface. But with the unprecedented level of global urbanization, this pattern is changing, prompting a major shift in the character of conflict. In the future environment of overcrowded, undergoverned, urban, coastal areas—combined with increasingly excellent remote surveillance capabilities (including drones, satellites, and signals intelligence) in remote rural areas—the cover is going to be in the cities.
David Kilcullen (Out of the Mountains: The Coming Age of the Urban Guerrilla)
Jerusalem, the rebuilt city in Israel, on earth, during the Millennium, should not be confused with the heavenly city known as “New Jerusalem,” referred to in the New Testament, (Hebrews 11:16, 12:18–29, Revelation 21–22) which seems to take the form of a great orbiting or stationary satellite above the earth. This vast city whose dimensions are of the order of 1500 miles on a side, may be connected to the millennial temple by a space-time gate way. The New Jerusalem does not include a temple (Revelation 21:22, 23)—“The Lord God, the Almighty and the Lamb, are its temple.” During the millennial kingdom sin will continue to exist on the earth, but all
Thomas Horn (The Rabbis, Donald Trump, and the Top-Secret Plan to Build the Third Temple: : Unveiling the Incendiary Scheme by Religious Authorities, Government Agents, and Jewish Rabbis to Invoke Messiah)
By this time (in mid-2012) the country had been without a functioning government for more than twenty years, and the city was a byword for chaos, lawlessness, corruption, and violence. But this wasn’t the Mogadishu we saw. Far from it: on the surface, the city was a picture of prosperity. Many shops and houses were freshly painted, and signs on many street corners advertised auto parts, courses in business and English, banks, money changers and remittance services, cellphones, processed food, powdered milk, cigarettes, drinks, clothes, and shoes. The Bakara market in the center of town had a monetary exchange, where the Somali shilling—a currency that has survived without a state or a central bank for more than twenty years—floated freely on market rates that were set and updated twice daily. There were restaurants, hotels, and a gelato shop, and many intersections had busy produce markets. The coffee shops were crowded with men watching soccer on satellite television and good-naturedly arguing about scores and penalties. Traffic flowed freely, with occasional blue-uniformed, unarmed Somali National Police officers (male and female) controlling intersections. Besides motorcycles, scooters, and cars, there were horse-drawn carts sharing the roads with trucks loaded above the gunwales with bananas, charcoal, or firewood. Offshore, fishing boats and coastal freighters moved about the harbor, and near the docks several flocks of goats and sheep were awaiting export to cities around the Red Sea and farther afield. Power lines festooned telegraph poles along the roads, many with complex nests of telephone wires connecting them to surrounding buildings. Most Somalis on the street seemed to prefer cellphones, though, and many traders kept up a constant chatter on their mobiles. Mogadishu was a fully functioning city.
David Kilcullen (Out of the Mountains: The Coming Age of the Urban Guerrilla)
There are so many possible lives, I thought. This one is mine. If a satellite zoomed down to snap a photograph, these windows, saffron-yellow-lit at night, in this building on this street in this city, were the ones behind which my pinprick of an existence was tormentedly ticking away.
Nina Renata Aron (Good Morning, Destroyer of Men's Souls: A Memoir of Women, Addiction, and Love)
Mark my words: one day, cable will be gone. So will satellite. You’ll walk into Circuit City and you’ll buy a TV that’s internet-ready.
A.G. Riddle (Pandemic (The Extinction Files, #1))
The combined activities of our enormous population are already producing breathtaking effects. Our planet is only 12,700 kilometers in diameter—about three times the distance between New York and Los Angeles—and we can easily travel halfway around it in less than a day. We have turned much of its land surface into a patchwork of cities, industrial parks, farms, and rangeland. We have laid on this land a web of roads, canals, and pipelines. We have dug out of it hundreds of billions of tons of material, moved this material around, processed it, and dumped it. Our factory ships and trawlers crisscross the world’s oceans to exploit every valuable fishery. Our planes and satellites weave themselves around its sphere. We are moving so much rock and dirt, blocking and diverting so many rivers, converting so many forests to cropland, releasing such huge quantities of heavy metals and organic chemicals into air and water, and generating so much energy, carbon dioxide, methane, and nitrogen compounds that we are perturbing the deepest dynamics of our global ecosystems. Between one-third and one-half of the planet’s land area has been fundamentally transformed by our actions: row-crop agriculture, cities, and industrial areas occupy 10 to 15 percent of Earth’s land surface; 6 to 8 percent has been converted to pasture; and an area the size of France is now submerged under artificial reservoirs. We have driven to extinction a quarter of all bird species. We use more than half of all accessible fresh water. In regions of major human activity, large rivers typically carry three times as much sediment as they did in pre-human times, while small rivers carry eight times the sediment. Along the world’s tropical and subtropical coastlines, our activities—especially the construction of cities, industries, and aquaculture pens—have changed or destroyed 50 percent of mangrove ecosystems, which are vital to the health of coastal fisheries. And about two-thirds of the world’s marine fisheries are either overexploited, depleted, or at their limit of exploitation. The decline of global fish stocks has followed a predictable pattern: like roving predators, we have shifted from one major stock to another as each has reached its maximum productivity and then begun to decline.30
Thomas Homer-Dixon (The Ingenuity Gap: How Can We Solve the Problems of the Future?)
For years Bell Labs had been operating small satellite facilities at far-flung locations around New Jersey—near the shore in the towns of Holmdel and Deal, for instance, and in the forested hills near the North Jersey town of Whippany. Long-wave and shortwave radio researchers at those outposts needed distance from the interference of New York City (and from one another) to do proper research and measurements. Murray Hill was put in a similar context: A move to the suburbs would allow the physics, chemistry, and acoustics staff to conduct research in a location unaffected by the dirt, noise, vibrations, and general disturbances of New York City.
Jon Gertner (The Idea Factory: Bell Labs and the Great Age of American Innovation)
Pierce was thinking about the New York fair around the same time that a modest display of Bell Labs innovations was being demonstrated at Seattle’s Century 21 Exposition, which was being marked by the construction of a huge “space needle” on the city’s fairgrounds. At the Seattle fair visitors could ride a monorail to a Bell exhibit intimating a future of startling convenience: phones with speedy touch-tone buttons (which would soon replace dials), direct long-distance calling (which would soon replace operators), and rapid electronic switching (which would soon be powered by transistors). A visitor could also try something called a portable “pager,” a big, blocky device that could alert doctors and other busy professionals when they received urgent calls.2 New York’s fair would dwarf Seattle’s. The crowds were expected to be immense—probably somewhere around 50 or 60 million people in total. Pierce and David’s 1961 memo recommended a number of exhibits: “personal hand-carried telephones,” “business letters in machine-readable form, transmitted by wire,” “information retrieval from a distant computer-automated library,” and “satellite and space communications.” By the time the fair opened in April 1964, though, the Bell System exhibits, housed in a huge white cantilevered building nicknamed the “floating wing,” described a more conservative future than the one Pierce and David had envisioned.
Jon Gertner (The Idea Factory: Bell Labs and the Great Age of American Innovation)
As Faridabad is Haryana's industrial hub and one of Delhi's major satellite city, the demand for real estate in this area is rapidly rising. The Mansha group has established itself as the top and most successful developer of real estate in India, including a number of builders in Faridabad. Mansha covers the following segments: luxury floors in Faridabad, commercial space, and office space building. We give the greatest services that are well connected to the rest of the city and are reasonably priced, according to our vast knowledge of the market and its dynamics. The organisation is working in Faridabad, where it is developing cutting-edge shops, apartments, and shopping malls.
Mansha Group
Today, as light pollution envelops our planet, the stars are almost gone. Instead of thousands being visible on a dark night, in today’s cities we see only a few dozen (and astronomers fear these will soon be vastly outnumbered by artificial satellites). Most people in the United States and Europe can no longer see the Milky Way at all. It is a catastrophic erosion of natural heritage: the obliteration of our connection with our galaxy and the wider universe. There has been no major outcry. Most people shrug their shoulders, glued to their phones, unconcerned by the loss of a view treated as fundamental by every other human culture in history. Yet we’re still trying to work out our place in the cosmos. Science has been wildly successful: today’s five-year-olds know more about the history, composition and nature of the physical universe than early cultures managed to glean in thousands of years. But it has also dissolved much of the meaning that those cultures found in life. Personal experience has been swept from our understanding of reality, replaced by the abstract, mathematical grid of space-time. Earth has been knocked from the center of existence to the suburbs; life reframed as a random accident; and God dismissed altogether, now that everything can be explained by physical laws. Far from having a meaningful role in the cosmic order, we’re “chemical scum,” as physicist Stephen Hawking put it, on the surface of a medium-sized planet orbiting an unremarkable star. Critics have fought this mechanistic view of humanity for centuries, often rejecting science wholesale in the process. But now even some high-profile scientists are voicing concerns that until very recently were taboo. They are suggesting that perhaps physical matter isn’t all that the universe is, all that we are. Perhaps science is only seeing half of the picture. We can explain stars and galaxies, but what about minds? What about consciousness itself? It’s shaping up to be an epic fight that just might transform the entire Western worldview.
Jo Marchant (The Human Cosmos: Civilization and the Stars)
Tell me, because I really am quite curious. What precisely did you expect to happen when my dear perfidious brother brought me here? Did you truly believe I would be content to serve out the rest of my days as your sport? Did you truly believe I would not kill every single one of you, and hurl this satellite into your little cesspool of a city? You have no idea what you have unleashed upon yourself. I relish death. It holds no power over me, Eldar, because it holds no mystery. I have drunk from the well of oblivion time and again. I have bathed in chemical fire within the shattering bones of a warship as its reactor split and gave birth to a momentary star. I have felt the edge of fourteen blades as they sundered my hearts. I have drowned at the bottom of a world of endless ocean. I have tasted the most potent poisons this reality and the ones beyond can produce. I have been executed, assassinated, pulverised and ground to mulch. Yet here I stand. Against the very forces that set and order reality, here I stand. Unbowed. Undefeated. Eternal. What can you possibly offer, to threaten me?
Ian St. Martin (Lucius: The Faultless Blade (Warhammer 40,000))
Imagine a crown of thorns, twisted, dark and unreflective, grown too thickly tangled to ever rest on any human head. Put it in orbit around a failed star whose own reflected half-light does little more than throw its satellites into silhouette. Occasional bloody highlights glinted like dim embers from its twists and crannies; they only emphasized the darkness everywhere else. Imagine an artefact that embodies the very notion of torture, something so wrenched and disfigured that even across uncounted lightyears and unimaginable differences in biology and outlook, you can't help but feel that somehow, the structure itself is in pain. Now make it the size of a city.
Peter Watts (Blindsight (Firefall, #1))
On satellite images of the globe at night, the Baja peninsula is one of the last regions of the world—in a league with the Amazon, Central Africa, and Siberia—that recedes into a blackness as deep and thick as the oceans. The two main exceptions on this thousand-mile strip of mountains and deserts are the light clusters of the Tijuana-to-Ensenada corridor on the north end, and the state capital La Paz and resort towns of Cabo San Lucas on the southern tip. In contrast to the Age of Discovery, however, nowadays the lightless, roadless places of the map are not the lands where monsters lurk. By 2007, the monsters lurked in the cities. (p. 93)
Kimball Taylor (The Coyote's Bicycle: The Untold Story of 7,000 Bicycles and the Rise of a Borderland Empire)
A major challenge in constructing theories and models is to identify the important quantities that capture the essential dynamics at each organizational level of a system. For instance, in thinking about the solar system, the masses of the planets and the sun are clearly of central importance in determining the motion of the planets, but their color (Mars red, the Earth mottled blue, Venus white, etc.) is irrelevant: the color of the planets is irrelevant for calculating the details of their motion. Similarly, we don’t need to know the color of the satellites that allow us to communicate on our cell phones when calculating their detailed motion.
Geoffrey West (Scale: The Universal Laws of Life and Death in Organisms, Cities and Companies)
A major challenge in constructing theories and models is to identify the important quantities that capture the essential dynamics at each organizational level of a system. For instance, in thinking about the solar system, the masses of the planets and the sun are clearly of central importance in determining the motion of the planets, but their color (Mars red, the Earth mottled blue, Venus white, etc.) is irrelevant: the color of the planets is irrelevant for calculating the details of their motion. Similarly, we don’t need to know the color of the satellites that allow us to communicate on our cell phones when calculating their detailed motion. However, this is clearly a scale-dependent statement in that if we look at the Earth from a very close distance of, say, just a few miles above its surface rather than from millions of miles away in space, then what was perceived as its color is now revealed as a manifestation of the huge diversity of the Earth’s surface phenomena, which include everything from mountains and rivers to lions, oceans, cities, forests, and us. So what was irrelevant at one scale can become dominant at another. The challenge at every level of observation is to abstract the important variables that determine the dominant behavior of the system.
Geoffrey West (Scale: The Universal Laws of Life and Death in Organisms, Cities and Companies)
Donald was stunned. They must be making a sensaysh out of it, to sacrifice so much time from even their ten-minute condensed-news cycle! His Mark II confidence evaporated. Euphoric from his recent eptification, he had thought he was a new person, immeasurably better equipped to affect the world. But the implications of that expensive plug stabbed deep into his mind. If State were willing to go to these lengths to maintain his cover identity, that meant he was only the visible tip of a scheme involving perhaps thousands of people. State just didn’t issue fiats to a powerful corporation like English Language Relay Satellite Service without good reason. Meaningless phrases drifted up, dissociated, and presented themselves to his awareness, all seeming to have relevance to his situation and yet not cohering. My name is Legion. I fear the Greeks, even bearing gifts. The sins of the fathers shall be visited on the children. Say can you look into the seeds of time? Was this the face that launch’d a thousand ships, And burnt the topless towers of Ilium? Struggling to make sense of these fragments, he finally arrived at what his subconscious might be trying to convey. The prize, these days, is not in finding a beautiful mistress. It’s in having presentable prodgies. Helen the unattainable is in the womb, and every mother dreams of bearing her. Now her whereabouts is known. She lives in Yatakang and I’ve been sent in search of her, ordered to bring her back or say her beauty is a lie—if necessary to make it a lie, with vitriol. Odysseus the cunning lurked inside the belly of the horse and the Trojans breached the wall and took it in while Laocoön and his sons were killed by snakes. A snake is cramped around my forehead and if it squeezes any tighter it will crack my skull. When the purser next passed, he said, “Get me something for a headache, will you?” He knew that was the right medicine to ask for, yet it also seemed he should have asked for a cure for bellyache, because everything was confused: the men in the belly of the wooden horse waiting to be born and wreak destruction, and the pain of parturition, and Athena was born of the head of Zeus, and Time ate his children, as though he were not only in the wooden horse of the express but was it about to deliver the city to its enemy and its enemy to the city, a spiralling wild-rose branch of pain with every thorn a spiky image pricking him into other times and other places. Ahead, the walls. Approaching them, the helpless stupid Odysseus of the twenty-first century, who must also be Odin blind in one eye so as not to let his right hand know what his left was doing. Odinzeus, wielder of thunderbolts, how could he aim correctly without parallax? “No individual has the whole picture, or even enough of it to make trustworthy judgments on his own initiative.” Shalmaneser, master of infinite knowledge, lead me through the valley of the shadow of death and I shall fear no evil … The purser brought a white capsule and he gulped it down. But the headache was only a symptom, and could be fixed.
John Brunner (Stand on Zanzibar)
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The result is that most banks will eventually rationalise down to just one store for every 250,000 people—or one store for every large town, city and shopping centre—rather than the current structure which allocates about one store for every 20,000 people. The question then is this: What do you do with the 80 per cent of stores that are no longer needed? The ones in the suburbs and smaller high streets? The answer is that you replace them with satellite self-service hub stations, which allow people to self-serve with ATMs and deposit machines.
Chris Skinner (Digital Bank: Strategies to launch or become a digital bank)
Bellevue and its satellites were not suburbs so much as—in the rising term—an Edge City, with its own economy, sociology, and architecture. Things made on the Eastside were odorless, labor-intensive, and credit-card thin, like computer software and aerospace-related electronics gear. They were assembled in low, tree-shaded factories, whose large grounds were known as “campuses”—for in Bellevue all work was graduate work, and the jargon of school and university leaked naturally into the workplace. Seen from an elevated-freeway distance, Bellevue looked like one of its own products: a giant circuit board of color-coded diodes and resistors, connected by a mazy grid of filaments.
Jonathan Raban (Driving Home: An American Journey)
If you go back to 1980 – that’s a long time ago in computer land – there were two artists called Kit Galloway and Sherrie Rabinowitz and they created a work called Hole in Space. They set up a video screen in Lincoln Center in New York and another video screen in Century City in Los Angeles with a live satellite link between them so that people could see and talk to each other in the other location. It was an unannounced event and the public’s reaction was ecstatic and spontaneous – you can see it if you put ‘hole in space’ into YouTube – they’re incredibly enthusiastic about it. The artists called it a public communication sculpture. In a way everyone involved was witnessing the grandmother of Skype!
Grayson Perry (Playing to the Gallery)
State-run broadcast TV had been around for decades, but poor reception and a dearth of programming meant there simply wasn’t much reason to watch. But lately, thanks to a steep fall in the price of equipment and distribution, great swaths of India have been wired for cable and satellite TV. Between 2001 and 2006, some 150 million Indians received cable for the first time, their villages suddenly crackling with the latest game shows and soap operas, newscasts and police procedurals, beamed from the big cities of India and abroad. TV gave many Indian villagers their first good look at the outside world.
Steven D. Levitt (SuperFreakonomics: Global Cooling, Patriotic Prostitutes And Why Suicide Bombers Should Buy Life Insurance)