Sat Chit Ananda Quotes

When we are happy, we don’t know that we are happy, because happiness requires childlike innocence. When a child is happy, he doesn’t know that he is happy. He doesn’t formulate it, he simply enjoys it.

Everyone here is Absolute Reality, Pure Awareness. This is your real nature. Right now, not some time in the future. Not when you get enlightened. Not when you search for the answers. But right this minute. This is what you are. Why will you not accept it? When you think about yourself, do you think you're a puny human that has to struggle for existence and fight for survival? As long as you believe this, that's the way it's going to be for you. But as soon as you accept the truth about yourself, that you are a delight, Divine Sat-Chit-Ananda, You will be free. You simply have to accept this. There are no rituals you have to go through. There are no prayers you have to chant. You simply have to awaken to your true nature, Pure Awareness, Nirvana, Bliss, Consciousness. This is what you are right at this moment.

What in Sanskrit is called Sat-Chit-Ananda - The Blissful Intelligence of the Universe or in China, The Eternal Tao. In Western New-Age terms, you would talk about trusting Life or The Universe. When you receive support from The Blissful Intelligence of the Universe, you are able to use your intuition as a guidance system to navigate your life and achieve your goals.

As for the negation of the Christian Trinity in the Quran - and this negation is extrinsic and conditional - we must take account of certain shades of meaning. The Trinity can be envisaged according to a "vertical" perspective or according to either of two "horizontal" perspectives, one of them being supreme and the other not. The vertical perspective- Beyond-Being, Being and Existence - envisages the hypostases as "descending" from Unity or from the Absolute - or from the Essence it could be said - which means that it envisages the degrees of Reality. The supreme horizontal perspective corresponds to the Vedantic triad Sat (supraontological Reality), Chit (Absolute Consciousness) and Ananda (Infinite Beatitude), which means that it envisages the Trinity inasmuch as It is hidden in Unity(1). The non-supreme horizontal perspective on the contrary situates Unity as an essence hidden within the Trinity, which is then ontological and represents the three fundamental aspects or modes of Pure Being, whence the triad : Being, Wisdom, Will (Father, Son, Spirit). Now the concept of a Trinity seen as a deployment (tajalli) of Unity or of the Absolute is in no way opposed to the unitary doctrine of Islam ; what is opposed to it is solely the attribution of absoluteness to the Trinity alone, or even to the ontological Trinity alone, as it is envisaged exoterically. This last point of view does not, strictly speaking, attain to the Absolute and this is as much as to say that it attributes an absolute character to what is relative and is ignorant of Maya and the degrees of reality or of illusion ; it does not conceive of the metaphysical - but not pantheistic - identity between manifestation and the Principle; still less, therefore, does it conceive of the consequence this identity implies from the point of view of the intellect and the knowledge which delivers. (1) The Absolute is not the Absolute inasmuch as it contains aspects, but inasmuch as It transcends them; inasmuch as It is Trinity It is therefore not Absolute.

Plate seems to have made the enormous, the grotesque mistake of separating Being from becoming and identifying it with the mathematical abstraction of the Idea. He could never, poor fellow, have seen a bunch of flowers shining with their own inner light and all but quivering under the pressure of the significance with which they were charged; could never have perceived that what rose and iris and carnation so intensely signified was nothing more, and nothing less, than what they were - a transience that was yet eternal life, a perpetual perishing that was at the same time pure Being, a bundle of minute, unique particulars in which, by some unspeakable and yet self-evident paradox, was to be seen the divine source of all existence. I continued to look at the flowers, and in their living light I seemed to detect the qualitative equivalent of breathing - but of a breathing without returns to a starting point, with no recurrent ebbs but only a repeated flow from beauty to heightened beauty, from deeper to ever deeper meaning. Words like "grace" and "transfiguration" came to my mind, and this, of course, was what, among other things, they stood for. My eyes traveled from the rose to the carnation, and from that feathery incandescence to the smooth scrolls of sentient amethyst which were the iris. The Beatific Vision, Sat Chit Ananda, Being-Awareness-Bliss-for the first time I understood, not on the verbal level, not by inchoate hints or at a distance, but precisely and completely what those prodigious syllables referred to.

The scientific gauge is quantity: space, size, and strength of forces can all be reckoned numerically. The comparable "yardstick" in the traditional hierarchy was quality. It had, over the millennia, two distinct readings that overlapped. To the popular mind it meant essentially euphoria: better meant happier, worse less happy. Reflective minds, on the other hand, considered happiness to be only an aspect of quality, not its defining feature. The word "significance" points us in the direction of the feature they considered fundamental, but significance too was derivative. It was taken for granted that the higher worlds abounded in meaning, significance, and importance, but this was because they were saturated with Being and were therefore more real. *Sat*, *Chit*, *Ananda*: Being, Awareness, and Bliss. All three pertained, but Being, being basic, came first. In the last analysis, the scale in the traditional hierarchy was ontological." —from_The Forgotten Truth_

Buddho A mantra, associated with the Mahayana or Vajrayana Buddhism and a significant part of the history of Theravada. Repeating the name of Buddha or other Pali phrases is known to help the individual cultivate loving kindness. ‘Buddho’ comes to mean His title, not His rank. You call upon the holy teacher to offer you peace, harmony between yourself and the universe, harmony between the sensual and the spiritual world, by repeating the mantra. Until you continue, sit comfortably on the ground and take a few deep breaths. Then breathe in, say a long' bud-,' breathe out, hold'-dho.' At the conclusion of your practice, the mantra will give you clarity and brightness. • Lumen de Lumine Lumen De Lumine is luminous song. It helps you to feel open towards the world. The person will be engulfed in light. When darkness overpowers your life, Lumen De Lumine removes your aura and fills you with glow and light. You'll be more relaxed and uplifted. This is the ideal balance of power and harmony. The mantra will give you the faith that you're free from negative energies. Just like the light, you'll feel strong, untouchable, and invincible. Anyone can touch Lumen De Lumine. You don't have to close yourself with this chant in mind. Think of your loved one bringing positive energy and feelings to them. • Sat, Chit, Ananda Often known as Satchitananda, a Sanskrit composite word composed of the three verbs' sat,'' cit' and' ananda.' Sat means ' life, being present, being alive, living, being real, being good, being right, being normal, intelligent, being truthful.' Chit means' see, feel, perceive, understand, accept, think about something, shape a thought, be conscious, remember, consider' Ananda means ‘joy, love, satisfaction, enjoyment, happiness, pure elation’.

That is the message of the Upanishads. The infinite – free, unbounded, full of joy – is our native state. We have fallen from that state and seek it everywhere: every human activity is an attempt to fill this void. But as long as we try to fill it from outside ourselves, we are making demands on life which life cannot fulfill. Finite things can never appease an infinite hunger. Nothing can satisfy us but reunion with our real Self, which the Upanishads say is sat-chit-ananda: absolute reality, pure awareness, unconditioned joy.

There was a feeling of being in the nucleus of the psyche. Awareness of “all and everything” and simultaneously, “This is IT.” The Vedantists say at the highest level of consciousness there is only being (sat), consciousness (chit) and blissful joy (ananda). In my experience there was no self, no body, no time or space, but there was being. There was also consciousness: I could remember everything afterwards. Even though “I” wasn’t there, there was observation and recording going on. And there was certainly bliss, joy, ecstasy unimaginable. I had the sense of being at an exact balancing edge between an internalizing and externalizing movement. I could let go, sinking deep within, falling and opening to a vast inner spaciousness, or I could let the energy come out and express through body movement and voice (RM).

Focusing consciousness without thought into this dark and powerful center of being felt like stepping into a Jacuzzi of joy, and I recalled the ancient Hindu equation sat-chit-ananda, which roughly translates to existence, consciousness, bliss. It is all one and I am that – the incomprehensible and ineffable bliss of being. In

La Supermente ha de ser diferenciada tanto del Brahman saccidânanda como del triple mundo (mental, vital y físico). En el contexto de la kosmología septenaria, que luego esbozaremos, constituida por siete planos de la existencia manifestada, cabe hablar justamente del plano supramental, como el nivel intermedio que se halla precisamente entre los tres planos superiores (correspondientes a Sat, Chit y Ananda, es decir satyaloka (o brahmaloka), tapaloka y janaloka y los tres planos del hemisferio inferior (mental, vital y físico, es decir: svarloka, bhuvarloka, bhurloka). En la concepción hindú clásica, el 4º plano, intermedio entre estos dos hemisferios, recibe del nombre de maharloka. En la terminología de Sri Aurobindo equivale al plano supramental.

Sometimes in intimate moments with someone you love, when everything is just right, you lose yourself in the moment. All of a sudden, total beauty and peace come over you. When consciousness merges with the object of consciousness, you can feel the presence of God. In yogic philosophy, the Self is called sat-chit-ananda, eternal-conscious-bliss. When Self focuses one-pointedly on a single object, one experiences the nature of Self—total peace, contentment, and overwhelming bliss. This is available to us at any time if we can just learn to enter the undistracted state of one-pointed consciousness.

Happiness comes to us by Itself, and It envelops our whole being when the mind becomes humble and silent, as it has understood its inability to encounter the Unknown.