San Mateo Quotes

heal the roots, to see the tree grow vibrant.

The tree of which we are branches on, makes choices yesterday, by the choices we make today.

To overcome the need to be productive, as a lot of productivity is destructive.

People on the streets are dehumanized the same way settlers dehumanized the Indigenous, to steal the land of abundance at gunpoint, to tax the land to the fullest.

Impossible to be alone inside something living & listening.

Nature gives reproductive rights at puberty. The same oppressors that make it hard to raise kids by limiting resources, make it hard to make personal choices.

In Equality, There's No Authority.

I call it "Higher Power" not to exclude any cultures/religions, as I feel everyone is pointing in the same direction, with different names, from different perspectives.

Time is not money, but a sacred free gift. Priceless.

Mining lead is alchemically injecting suffering and aggression into the veins of tomorrow.

Simplicity Stands as Technology Advances.

The same people that outlawed the practice of Native American Medicine (without a colonizer centric degree), outlawed the traditional practice of healing those that are hurt/ill without expecting anything in return. Free healthcare. The basis of community.

The Creator lives all joy and pain.

To disassociate darkness from evil.

Life is free, food grows on trees.

I was there and I thought my faith was strong. Authoritarianism is lack of faith = Lack of faith is authoritarianism.

Blacks aren't bigger, it's documented in their tribal photos. (The quote that end's anti-Black racism)

What is a Messiah but another means of inequality?

To heal racism, is to heal insecurity.

I'm from the Lenape Tribe. There're no full blooded Lenape alive. Interracial is assimilatory genocide, especially for Indiginous and Minorities worldwide. Especially when specific suggestion on a mass scale is applied. For many tribes, Interracial was the only way to survive.

It takes just one car-free idol; one mass trend; to set Earth's healing in motion.

Where all was free, is free no more.

As it occurs in nature, without medical treatment: Rh- (blood type) girls, can only make the baby with Rh- boys. How they gravitate towards each other out of the crowd proves higher order (destiny, fate, superintelligent design).

Most Religions Debunked, Memory Loss.

We were originally naked in the garden of paradise, "but unashamed." After the serpent of forced assimilation, "we were taught shame upon our natural beauty.

Sexual diversity into one, ends diversity.

There're no homeless.

64oz is 1.89L (64: Kamala 1:won 89: Taylor Swift endorsement)

#1. Air #2. Water #Last. Profit (Selfishness)

Just because some Africans enslaved rival tribes before European arrival, doesn't mean all Africans enslaved. Buying/selling humans was unthinkable to peaceful tribes like our Lenape, and the San of Africa.

Deassimilate.

Capitalism is the self-destruct sequence. Spending the Earth.

Dry cleaners hurt water sources worldwide. Remember this any time you see a suit. A supremacist tradition.

Once I thought I saw you in a crowded hazy bar, Dancing on the light from star to star. Far across the moonbeam I know that's who you are, I saw your brown eyes turning once to fire. You are like a hurricane There's calm in your eye. And I'm gettin' blown away To somewhere safer where the feeling stays. I want to love you but I'm getting blown away. I am just a dreamer, but you are just a dream, You could have been anyone to me. Before that moment you touched my lips That perfect feeling when time just slips Away between us on our foggy trip. You are like a hurricane There's calm in your eye. And I'm gettin' blown away To somewhere safer where the feeling stays. I want to love you but I'm getting blown away. You are just a dreamer, and I am just a dream. You could have been anyone to me. Before that moment you touched my lips That perfect feeling when time just slips Away between us on our foggy trip. You are like a hurricane There's calm in your eye. And I'm gettin' blown away To somewhere safer where the feeling stays. I want to love you but I'm getting blown away. The song was written in July 1975 after Young had just undergone an operation on his vocal chords after a cocaine-fueled night with friend. "We were all really high, fucked up. Been out partying. Wrote it sitting up at Vista Point on Skyline. Supposed to be the highest point in San Mateo County, which was appropriate. I wrote it when I couldn't sing. I was on voice rest. It was nuts - I was whistling it. I wrote a lot of songs when I couldn't talk.

... with San Mateo food writer Merrin McGregor's irresistible recipe, you can have your French Toast -- and eat it, too. It's a glorious fruit salad with little cubes of orange-tinged French toast ... We just added a tiny maple drizzle when we served it, and felt sated and virtuous at the same time.

Leonardo era un maestro de los gestos, pero también sabía hacerlos enigmáticos, de modo que el espectador participara en la obra. ¿Baja la mano como diciendo: «Lo sabía»? ¿Señala con el pulgar a Judas? Ahora detengámonos en Mateo. Con las palmas de las manos vueltas hacia arriba, ¿apunta a Jesús o a Judas? El espectador no tiene por qué avergonzarse por su confusión; a su manera, Mateo y Tadeo también lo están sobre lo que acaba de ocurrir, intentan aclararse y acuden a Simón el Zelote en busca de respuesta. Jesús tiende la mano derecha hacia un vaso de vidrio lleno una tercera parte de vino tinto. En un detalle deslumbrante, se le ve el meñique a través del vaso, más allá del cual hay un plato y un pedazo de pan. La mano izquierda de Jesús, con la palma hacia arriba, se alarga hacia otro pedazo de pan, al que contempla bajando la mirada. La perspectiva y la composición de la pintura, en especial vista desde la puerta que los monjes usaban para acceder al refectorio, guían la mirada del espectador en la misma dirección que los ojos de Jesús, descendiendo por su brazo izquierdo hasta el pedazo de pan. Ese gesto y esa mirada crean el segundo momento destacado en el relato pictórico: el de la institución de la eucaristía. En el Evangelio según san Mateo, esta ocurre en el momento posterior al anuncio de la traición: «Mientras estaban comiendo, tomó Jesús pan y lo bendijo, lo partió y, dándoselo a sus discípulos, dijo: “Tomad, comed, este es mi cuerpo”. Tomó luego una copa y, dadas las gracias, se la dio diciendo: “Bebed de ella todos, porque esta es mi sangre de la Alianza, que es derramada por muchos para perdón de los pecados”». Este pasaje del relato parte de Jesús para abarcar tanto la reacción a su revelación de que Judas lo traicionaría como la institución del santísimo sacramento.[11]

Este libro nace de mi voluntad de recuperar la Buena Noticia de Jesús para los hombres y mujeres de nuestro tiempo. No he recibido la vocación de evangelizador para condenar, sino para liberar. No me siento llamado por Jesús a juzgar al mundo, sino a despertar esperanza. No me envía a apagar la mecha que se extingue, sino a encender la fe que está queriendo brotar. San Sebastián, 31 de julio de 2010, fiesta de san Ignacio de Loyola

Tuvo una predilección notoria por los niños, por los pobres y por los marginados de la sociedad, y trató con naturalidad a los más miserables, ciegos, paralíticos, leprosos y prostitutas. Arremetió contra la falta de generosidad de los que eran insensibles a las necesidades materiales y espirituales de los demás a causa de la riqueza. Declaró explícitamente que para los ricos sería mucho más difícil entrar en el reino de los cielos: «Os digo que es más fácil a un camello pasar por el ojo de una aguja, que a un rico entrar en el Reino de Dios» (San Mateo, 19: 24). Pero nunca estableció una retórica de oposición entre ricos y pobres ni destinó a los ricos irremediablemente a la condenación. No dio la espalda a los ricos que mostraban un genuino interés por su predicación, tratando de convertirlos como a los demás. Se dejó invitar a casa de gente acomodada, como Zaqueo, Mateo y Lázaro, aún a sabiendas que eso causaría ácidas críticas de parte de las autoridades religiosas judías. José de Arimatea, ilustre miembro del Sanedrín y el acomodado Nicodemo, fueron los únicos que tuvieron la valentía de presentarse a Poncio Pilato después de la crucifixión pidiendo permiso para enterrar a Jesús, algo que no se daba por supuesto, tratándose de un condenado a la muerte más ignominiosa. Su

lucked between a drugstore and a discount shoe outlet, the Manila Galleon featured Filipino and American food, and it seemed to have a brisk lunchtime trade. I spent the next couple of hours plowing through business records, first at the San Mateo County Courthouse, then at its San Francisco counterpart.

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It was never established with any certainty if the death of his wife eight months after the wedding was caused by a malignant fever or a domestic accident. For him it meant his birth into history, for he had been a rich young gentleman from the colonies, dazzled by mundane pleasures and without the slightest interest in politics, but at that moment he became, with no transition, the man he would be for the rest of his life. He never spoke of his dead wife again, he never recalled her, he never tried to replace her. Almost every night of his life he dreamed about the house at San Mateo, and he often dreamed of his father and mother, his brother and sisters, but he never dreamed about her, for he had buried her at the bottom of a watertight oblivion as a brutal means of living without her.

Marta Escudero lee con atención desde la terraza de la cafetería Orly, a escasos metros del Hotel de La Reconquista. Es veintiuno de septiembre y la ciudad celebra su fiesta grande, San Mateo.

San Lucas 6:27 leemos: «Haz el bien a aquellos que te odian», mientras que el capítulo 63 del Tao nos sugiere «Responde al odio con virtud». En San Mateo 26:52 encontramos la observación «Quienes viven por la espada morirán por la espada», muy en consonancia con una línea de Lao Tse en el capítulo 42, «el hombre violento tendrá una muerte violenta».

Tuvo una predilección notoria por los niños, por los pobres y por los marginados de la sociedad, y trató con naturalidad a los más miserables, ciegos, paralíticos, leprosos y prostitutas. Arremetió contra la falta de generosidad de los que eran insensibles a las necesidades materiales y espirituales de los demás a causa de la riqueza. Declaró explícitamente que para los ricos sería mucho más difícil entrar en el reino de los cielos: «Os digo que es más fácil a un camello pasar por el ojo de una aguja, que a un rico entrar en el Reino de Dios» (San Mateo, 19: 24). Pero nunca estableció una retórica de oposición entre ricos y pobres ni destinó a los ricos irremediablemente a la condenación. No dio la espalda a los ricos que mostraban un genuino interés por su predicación, tratando de convertirlos como a los demás. Se dejó invitar a casa de gente acomodada, como Zaqueo, Mateo y Lázaro, aún a sabiendas que eso causaría ácidas críticas de parte de las autoridades religiosas judías. José de Arimatea, ilustre miembro del Sanedrín y el acomodado Nicodemo, fueron los únicos que tuvieron la valentía de presentarse a Poncio Pilato después de la crucifixión pidiendo permiso para enterrar a Jesús, algo que no se daba por supuesto, tratándose de un condenado a la muerte más ignominiosa. Su predicación se centró en avivar las conciencias, en aumentar el fervor espiritual y en fomentar la práctica de una caridad universal, pero no en tomar partido sobre determinadas soluciones políticas, sociales o económicas. Un hecho tremendamente significativo es que ni siquiera se molestó en denunciar el sistema social dominante, la esclavitud. Al menos, no aparece ni una sola mención a este asunto en los evangelios, salvo el momento en el que pide a los esclavos que respetaran a sus amos, y a los amos que respetaran a sus esclavos y les tuvieran verdadera estima.

And why would I want to make a deal with you, Buck? I have hundreds of people trying to sell me shit every day. So why the fuck would I want to work with you and a company that no one from here to San Francisco wants to touch with a ten-foot pole? You all have startup syphilis. And no one, no matter how hot a girl once was, wants to get syphilis.

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Gustavo Solivellas dice: "La medida del amor es amar sin medida" (San Agustín)

Mental Health and Asian-Serving Organizations AAPI Women Lead: imreadymovement.org American Psychological Association: apa.org Asian American Health Initiative: aahiinfo.org Asian American Psychological Association: aapaonline.org Asian American Suicide Prevention and Education: aaspe.net Asian Mental Health Collective: asianmhc.org Asian Mental Health Project: asianmentalhealthproject.com Division 45: Society for the Psychological Study of Culture, Ethnicity, and Race: division45.org Filipino Mental Health Initiative—San Mateo County: fmhi-smc.org Mental Health America: mhanational.org The Mental Health Coalition: thementalhealthcoalition.org National Alliance on Mental Illness: nami.org National Queer Asian Pacific Islander Alliance: nqapia.org Red Canary Song: redcanarysong.net South Asian Mental Health Initiative and Network: samhin.org The Trevor Project: thetrevorproject.org Therapist Directories

Today, the Power Elite is more geographically concentrated in specific areas. Economist Jamie Galbraith found that if you measured inequality across counties in the United States in the 1990s, half the rise occurred in 5 counties out of 3,150: New York, New York; King County, Washington; and San Francisco, Santa Clara, and San Mateo in Northern California.24

One week into my new Silicon Valley life, and the lesson was this: if you want to be a startup entrepreneur, get used to negotiating from positions of weakness. I’d soon have trickier situations to negotiate than convincing a cop to let me take a cab. And so will you if you play the startup game. The next morning, I wasn’t merely hungover, but was in fact still mildly drunk. The company all-hands meeting, wherein the entire company gathered to hear about new deals and employees, and generally to get pep-rallied by Murthy Nukala, the CEO, was scheduled for noon that day. I had to be there or risk having my coworkers file a missing persons report, as well as look like a pussy. My frazzled brain was slow to realize my car was still somewhere in San Mateo. One hundred and thirty dollars and too much sunlight later, I was standing beside my four-wheeled Bavarian steed at the scene of last night’s triumph over the rule of law, and fifteen minutes later I was an acceptable five minutes late for the all-hands. As I walked into the company-wide meeting, a murmur was heard from a corner of the assembled crowd, expressing either surprise or amusement at my being both alive and unincarcerated. The company rumor mill had been busy that morning. I probably looked as pickled and embalmed as I felt. Murthy launched into his weekly harangue. The wheels of capitalism ground ever on.

According to a 2015 study by T. M. Luhrmann, R. Padmavati, H. Tharoor, and A. Osei, schizophrenics in India and Ghana hear voices that are kinder, more benevolent than the voices heard by schizophrenics in America. In the study, researchers interviewed schizophrenics living in and around Chennai, India; Accra, Ghana; and San Mateo, California. What they found was that many of the participants in Chennai and Accra described their experiences with the voices as positive ones. They also recognized the voices as human voices, those of a neighbor or a sibling. By contrast, none of the San Mateo participants described positive experiences with their voices. Instead, they described experiences of being bombarded by harsh, hate-filled voices, by violence, intrusion.

Whole nations were suddenly in the same situation as the San Mateo, unable to buy with their paper money and coins, or their written promises to pay later, even the barest essentials. Persons with anything life sustaining to sell, fellow citizens as well as foreigners, were refusing to exchange their goods for money. They were suddenly saying to people with nothing but paper representations of wealth, “Wake up, you idiots! Whatever made you think paper was so valuable?

1. Apócrifos de la Natividad, como por ejemplo, «El Protoevangelio de Santiago», «El Evangelio del pseudo Mateo» y «El Evangelio de la Natividad de María». 2. Apócrifos de la Infancia, como «El Evangelio de Santo Tomas» y «El Evangelio árabe de la infancia». 3. Apócrifos de la pasión, bajada a los infiernos y resurrección de Jesús, como «El Evangelio de San Pedro» y «El Evangelio de Nicodemo». 4. Apócrifos gnósticos, como «El Evangelio de Valentino».

A mar revuelto, ganancia de pescadores.

There’s another thing about New York: the bar scene and the restaurant scene for the ‘kids,’” adds Brian Cohen. “There’s no better place to hang out than in New York. The city’s environment is so much more conducive to that. You can’t do that in Silicon Valley. You can’t walk from San Mateo to Mountain View, you know? If you’re in the city, you may go to 12 different bars, hang out with 40 different friends … it’s another matter. I think the real catalyst is that New York is totally walkable, you can walk anywhere, and every place is safe. Where would you go to live this life? Nowhere.” But even Cohen is worried about the after-Bloomberg: “There’s no businessman who could fit in his shoes. I think New York is going to go through a difficult time then. He’s had an impact in ways people have no understanding of. That will be gone.

«Es el olor de San Mateo», suspiró. El ingenio de San Mateo, a veinticuatro leguas de Caracas, era el centro de sus añoranzas. Allí fue huérfano de padre a los tres años, huérfano de madre a los nueve, y viudo a los veinte.

Se había casado en España con una bella muchacha de la aristocracia criolla, parienta suya, y su única ilusión de entonces era ser feliz con ella mientras fomentaba su inmensa fortuna como señor de vidas y haciendas en el ingenio de San Mateo.

Whites impose these rules on themselves because they know blacks, in particular, are so quick to take offense. Radio host Dennis Prager was surprised to learn that a firm that runs focus groups on radio talk shows excludes blacks from such groups. It had discovered that almost no whites are willing to disagree with a black. As soon as a black person voiced an opinion, whites agreed, whatever they really thought. When Mr. Prager asked his listening audience about this, whites called in from around the country to say they were afraid to disagree with a black person for fear of being thought racist. Attempts at sensitivity can go wrong. In 2009, there were complaints from minority staff in the Delaware Department of Transportation about insensitive language, so the department head, Carolann Wicks, distributed a newsletter describing behavior and language she considered unacceptable. Minorities were so offended that the newsletter spelled out the words whites were not supposed to use that the department had to recall and destroy the newsletter. The effort whites put into observing racial etiquette has been demonstrated in the laboratory. In experiments at Tufts University and Harvard Business School, a white subject was paired with a partner, and each was given 30 photographs of faces that varied by race, sex, and background color. They were then supposed to identify one of the 30 faces by asking as few yes-or-no questions as possible. Asking about race was clearly a good way to narrow down the possibilities —whites did not hesitate to use that strategy when their partner was white—but only 10 percent could bring themselves to mention race if their partner was black. They were afraid to admit that they even noticed race. When the same experiment was done with children, even white 10- and 11-year olds avoided mentioning race, though younger children were less inhibited. Because they were afraid to identify people by race if the partner was black, older children performed worse on the test than younger children. “This result is fascinating because it shows that children as young as 10 feel the need to try to avoid appearing prejudiced, even if doing so leads them to perform poorly on a basic cognitive test,” said Kristin Pauker, a PhD candidate at Tufts who co-authored the study. During Barack Obama’s campaign for President, Duke University sociologist Eduardo Bonilla-Silva asked the white students in his class to raise their hands if they had a black friend on campus. All did so. At the time, blacks were about 10 percent of the student body, so for every white to have a black friend, every black must have had an average of eight or nine white friends. However, when Prof. Bonilla-Silva asked the blacks in the class if they had white friends none raised his hand. One hesitates to say the whites were lying, but there would be deep disapproval of any who admitted to having no black friends, whereas there was no pressure on blacks to claim they had white friends. Nor is there the same pressure on blacks when they talk insultingly about whites. Claire Mack is a former mayor and city council member of San Mateo, California. In a 2006 newspaper interview, she complained that too many guests on television talk shows were “wrinkled-ass white men.” No one asked her to apologize. Daisy Lynum, a black commissioner of the city of Orlando, Florida, angered the city’s police when she complained that a “white boy” officer had pulled her son over for a traffic stop. She refused to apologize, saying, “That is how I talk and I don’t plan to change.” During his 2002 reelection campaign, Sharpe James, mayor of Newark, New Jersey, referred to his light-skinned black opponent as “the faggot white boy.” This caused no ripples, and a majority-black electorate returned him to office.

En primer término, porque también el coronel Juan Vicente Bolívar, su padre, había tenido que padecer varias actas y sumarias ante el obispo del pueblo de San Mateo, por supuestas violaciones de mayores y menores de edad,

Oh . . . and I won an Oscar. When I traveled north from LA to show it to my folks, it showed up on the airport x-ray and I had to drag it out of my bag. Upon reaching San Mateo, I walked into the kitchen, where my father was still sitting and smoking like a blue-collar Buddha, and plopped it down on the table in front of him. He looked at it, looked at me and said, “I’ll never tell anybody what to do ever again.

[Jesús dijo:] "Aprendan de mí, que soy tolerante y humilde de corazón". MATEO 11:29

Quienes niegan al pueblo el derecho a defenderse violentamente de la violencia patronal o estatal cuando reclama pan y justicia, debieran leer aquel pasaje del Evangelio de San Mateo, capítulo X, versículos 34 y 35: ‘No penséis que vine a meter paz sobre la tierra, no vine a meter paz, sino espada’”.

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Te daré las llaves del reino de los cielos; lo que ates en la tierra quedará atado en el cielo, y lo que desates en la tierra quedará desatado en el cielo. Mateo 16, versículo 19. Es decir, las palabras con las que Jesús confirmó a San Pedro como jefe de los Apóstoles y le otorgó a él y a sus sucesores el poder sobre toda la cristiandad.

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