Samurai Sword Quotes

Anyone can give up; it is the easiest thing in the world to do. But to hold it together when everyone would expect you to fall apart, now that is true strength.

Each mistake teaches you something new about yourself. There is no failure, remember, except in no longer trying. It is the courage to continue that counts.

Wherever it is you may be, it is your friends who make your world.

The impossible becomes possible if only your mind believes it.

New eras don't come about because of swords, they're created by the people who wield them.

...when the armed robber of unhappiness knocks over the Keebler cookie display of our complacency, and bangs the samurai sword of negativity on the checkout counter of our dreams, we must not be afraid to hurl the fruit cocktail can of hope.

There is no failure except in no longer trying.

A samurai must remain calm at all times even in the face of danger.

Kim: Hey... There's a guy over there with a samurai sword. Scott: Really? Like a katana or a wakizashi or both?

Don’t try to eat an elephant for lunch.

At times because of one man’s evil, ten thousand people suffer. So you kill that one man to let the tens of thousands live. Here, truly, the blade that deals death becomes the sword that saves lives.

Impatience is a hindrance. As with all things if you attempt to take shortcuts, the final destination will rarely be as good and may even be attainable.

A belligerent samurai, an old Japanese tale goes, once challenged a Zen master to explain the concept of heaven and hell. The monk replied with scorn, "You're nothing but a lout - I can't waste my time with the likes of you!" His very honor attacked, the samurai flew into a rage and, pulling his sword from its scabbard, yelled "I could kill you for your impertinence." "That," the monk calmly replied, "is hell." Startled at seeing the truth in what the master pointed out about the fury that had him in its grip, the samurai calmed down, sheathed his sword, and bowed, thanking the monk for the insight. "And that,"said the monk "is heaven." The sudden awakening of the samurai to his own agitated state illustrates the crucial difference between being caught up in a feeling and becoming aware that you are being swept away by it. Socrates's injunction "Know thyself" speaks to the keystone of emotional intelligence: awareness of one's own feelings as they occur.

It was pretty late and the streets were quiet so she was almost sure no one had seen her drag the soul eater into the alley... where she cut his head off with a samurai sword. God, she loved her life.

The sword has to be more than a simple weapon; it has to be an answer to life's questions.

Crockery broke and fabric frayed. The delicate things I cared about perished, while the hard things like swords survived.

I love family reunions. Maybe next year we could pass out samurai swords.

Words have power, which is why Imam Ali says, “Speak only when your words are more beautiful than the silence.” After all, everything in existence sprouted from the vibration of the divinely uttered word “Be! And it is” (36:82). So remember, your tongue is like a knife; it can either kill like the sword of a samurai or save like the scalpel of a surgeon.

William focused on her, opened his mouth, closed it. Seeing the weapon strapped to her back and peeking over her shoulder samurai-style, he frowned. “Nice sword,” he said dryly. “Thanks.” “It’s one of my favorites.” “If you’re nice, I’ll give it back to you in a year or two.” “You’re so good to me.

My last semester at Vassar, I'd taken to wearing nunchakus in a strap-on holster and carrying around a samurai sword — that should tell you all you need to know.

A soldier came to Hakuin and asked "Is there really a paradise and a hell?" "Who are you?" inquired Hakuin. "I am a samurai," the warrior replied. "You, a samurai!" exclaimed Hakuin. "What kind of ruler would have you as his guard? Your face looks like that of a beggar!" The soldier became so angry that he began to draw his sword, but Hakuin continued. "So you have a sword! Your weapon is probably as dull as your head!" As the soldier drew his sword Hakuin remarked "Here open the gates of hell!" At these words, the samurai, perceiving the discipline of the master, sheathed his sword and bowed. "Here open the gates of paradise," said Hakuin

We are the same, you and I. Whether samurai or night-hawk, the Suruga Dainagon or member of the Toudouza, it makes no difference. My sword is the proof....

KEEPER . . . Never gives in easily, and the standards/requirements start the moment you open your mouth. See, she understands her power and wields it like a samurai sword. She commands—not demands—respect, just by the way she carries herself. You can walk up to her and give her your best game, and while she may be impressed by what you say, that’s no guarantee that she’s going to let the conversation go any further, much less give you her phone number and agree to give you some of her valuable time. Men automatically know from the moment she opens her mouth that if they want her, they’ll have to get in line with her standards and requirements, or keep it moving because she’s done with the games and isn’t interested in playing. But she will also send all the signals that she is capable of being loyal to a man and taking good care of him, appreciative of what he’s bringing to the relationship, and ready for love—true, long-lasting love.   Newsflash: it’s not the guy who determines whether you’re a sports fish or a keeper—it’s you. (Don’t hate the player, hate the game.) When a man approaches

I might be the dumb kid with the sledgehammer from his father’s toolshed, compared to the sword-saint samurai who were the Senior Council—but I had discovered, in my time, that no matter how skilled and elegant a foe might be, a sledgehammer to the skull is a sledgehammer to the skull.

I feel like I’m in one of those old samurai movies.

People were born with two hands; why not use both of them? As it was, swordsmen fought with only one sword, and often one hand. This made sense, so long as everybody followed the same practice. But if one combatant were to employ two swords at once, what chance would an opponent using only one have of winning?

I can't have swords." Key answered. No swords?" They're sharp." That's why they're good." I can't have daggers or darts. Or arrows, either." Why? Arrows are the best." They can kill people." That's the coolest part!

If you become self-conscious about the proper way to drink, you won’t enjoy the tea. When you use a sword, you can’t let your body become too tense. That would break the harmony between the sword and your spirit. Isn’t that right?

Meditation on inevitable death should be performed daily. Every day when one’s body and mind are at peace, one should meditate upon being ripped apart by arrows, rifles, spears and swords, being carried away by surging waves, being thrown into the midst of a great fire, being struck by lightning, being shaken to death by a great earthquake, falling from thousand-foot cliffs, dying of disease or committing seppuku at the death of one’s master. And every day without fail one should consider himself as dead.

He either fears his fate too much / Or his deserts are small / That puts it not unto the touch / To win or lose it all.

I never knew someone dumb enough to accost a man with a samurai sword, but someone always had to be the first.

Let's think about something more cheerful, shall we? Like puppies or flowers or samurai swords.

Scythe Goddard decided it was a day for samurai swords, although Chomsky refused to part with his flamethrower.

maple. I wasn’t going to get the old samurai sword out and chase him.

Property is often left on the trains of the London Underground. Unusual items that have found their way into the lost property office include a coffin, a samurai sword, a stuffed puffer fish and a human skull.

In 1830, the writer Charles Augustin Saint-Beuve (1804–69) fought one of the owners of Le Globe in heavy rain; Saint-Beuve held an umbrella throughout the duel, claiming that he did not mind dying but he would not get wet.

Crowds are looting the museums for weapons... Stone axes, Fijian war clubs, Samurai swords, crossbows, bolos, boomerangs... They put on costumes to match. Militant queens snatch up krises... "LET'S RUN AMOK DUCKS IT'S FUN."... They hit the street in loincloths.

Hanade’s Puppet Repair Shop did, indeed, carry “all kinds of doodads.” The tiny store was crammed with Oriental trinkets, samurai swords, brass Buddhas, dolls’ heads hanging on the wall, birds and bird cages, aquariums with darting tropical fish, and numerous other items.

Miyamoto Musashi’s actual burial ground was in close range. According to legend he had been buried in full samurai regalia clutching his faithful sword. The last line of the translation: He died lonely. The Japanese liked loneliness. It had a different quality than our dreaded isolation. More like one with the void, alone with the Alone, no longer separate from anything. It was the final compliment to describe him this way.

She couldn’t see the benefit of bringing him along. He stuck out like a sore thumb, and standing beside Jake he reminded her of Lennie Small from the film Of Mice and Men — except for the fact that he had a samurai sword attached to his back, ninja stars across the front of his chest and a gun in hand.

Purity, a concept that recalled flowers, the piquant mint taste of a mouthwash, a child clinging to its mother’s gentle breast, was something that joined all these directly to the concept of blood, the concept of swords cutting down iniquitous men, the concept of blades slashing down through the shoulder to spray the air with blood. And to the concept of seppuku. The moment that a samurai “fell like the cherry blossoms,” his blood-smeared corpse became at once like fragrant cherry blossoms. The concept of purity, then, could alter to the contrary with arbitrary swiftness. And so purity was the stuff of poetry. For Isao, to die purely seemed easy. But what about laughing purely? How to be pure in all respects was a problem that disturbed him. No matter how tight a rein he kept upon his emotions, there were times when some trivial thing would arise to make him laugh. Once, for example, he had laughed at a puppy frolicking at the side of the road, with a woman’s high-heeled shoe, of all things, in its mouth. It was the kind of laugh that he preferred others not to see.

I hated war, but I loved the warrior spirit. I hated the sword, but loved the samurai.

She always wishes for the happiness of others like it's the most natural thing. Sometimes I worry... That she's sacrificing her own happiness.

The symbolism of the action has been replaced by the reality of the touch.

Divinity students always fought in these peaked caps, as a scar would terminate their careers.

Two poets, Nikolai Gumilyov and Maximilian Voloshin, fought a duel over a non-existent woman.

Takamasa Saegusa: 'Seigen, a mere member of the Toudouza, had the effrontery to sully the sacred dueling ground. For that reason, our lord had already decided to subject him to tu-uchi before long. Cut off his head immediately, and stick it on a pike!' Gennosuke could hardly believe his ears. Such an insult to Irako Seigen was unwarranted. It was pride. For Gennosuke, Irako Seigen was pride itself. Takamasa Saegusa: 'Fujiki Gennosuke! It is the way of the samurai to take the head of the defeated enemy on the battleground. Do not hesitate! If you are a samurai, you must carry out the duty of a samurai!' Samurai... Saegusa, Lord of Izu, continued shouting, but Gennosuke did not attend. That word 'samurai' alone reverberated through his body. If one aims at the juncture between the base of the skull and the spine, decapitation is not that difficult, but Gennosuke could muster no more strength than a baby. He grew pale and trembled with the strain. He could only hack with his sword as if he were sawing wood. He felt nauseated, as if his own cells one after another were being annihilated. But this... Lord Tokugawa Tadanaga: 'I approve.' Takamasa Saegusa: 'Fujiki Gennosuke, for this splendid action you have received words of thanks from our lord. As a sign of his exceptional approval, you shall be given employment at Sunpu Castle. This great debt will by no means be forgotten. From this day forward you must offer your life to our lord!' Prostrating himself, Gennosuke vomited.

Once introduced, however, the fighting épée was seen to have merits well beyond its uses in formal dueling; its practitioners had to develop the duelist’s mentality: hit without being hit.

We are the same, you and I. Whether samurai or night-hawk, the Suruga Dainagon or member of the Toudouza, it makes no difference. My sword is the proof...." These words, wrung from the very depths of his soul, surprised even Seigen himself. He had not risen in the world merely in order to satisfy his ambition, but in order to repudiate hierarchical society and the fixed class system.

For instance, in one play the palace of Lord Hosokawa, in which was preserved the celebrated painting of Dharuma by Sesson, suddenly takes fire through the negligence of the samurai in charge. Resolved at all hazards to rescue the precious painting, he rushes into the burning building and seizes the kakemono, only to find all means of exit cut off by the flames. Thinking only of the picture, he slashes open his body with his sword, wraps his torn sleeve about the Sesson and plunges it into the gaping wound. The fire is at last extinguished. Among the smoking embers is found a half- consumed corpse, within which reposes the treasure uninjured by the fire. Horrible as such tales are, they illustrate the great value that we set upon a masterpiece, as well as the devotion of a trusted samurai.

As late as 1883, when dueling of all kinds had almost been eradicated elsewhere, a rapier duel between a soda-water seller and a catfish dealer lasted eighty-three minutes before either combatant drew blood.

when the American sabreur Peter Westbrook suffered his near-fatal neck injury, his Hungarian coach, Csaba Elthes, simply sat down, lit a cigarette, and muttered, “Typical: I create champion; then I kill him.

I use the same method with flowers that I use with the sword.” Otsū looked surprised. “Can you really arrange flowers the way you use the sword?” “Yes. You see, it’s all a matter of spirit. I have no use for rules—twisting the flowers with your fingertips or choking them at the neck. The point is to have the proper spirit—to be able to make them seem alive, just as they were when they were picked. Look at that! My flower isn’t dead.” Otsū

when the one-legged Marquis de Rivard was challenged, he sent a surgeon in reply and suggested that in the interests of fighting “on an equal footing” his opponent should submit to a similar amputation. The duel was called off.

On the eleventh day, it finally stopped raining. Musashi chafed to be out in the open, but it was another week before they were able to return to work under a bright sun. The field they had so arduously carved out of the wilderness had disappeared without a trace; in its place were rocks, and a river where none had been before. The water seemed to mock them just as the villagers had. Iori, seeing no way to reclaim their loss, looked up and said, “This place is beyond hope. Let’s look for better land somewhere else.” “No,” Musashi said firmly. “With the water drained off, this would make excellent farmland. I examined the location from every angle before I chose it.” “What if we have another heavy rain?” “We’ll fix it so the water doesn’t come this way. We’ll lay a dam from here all the way to that hill over there.” ‘That’s an awful lot of work.” “You seem to forget that this is our dōjō. I’m not giving up a foot of this land until I see barley growing on it.” Musashi carried on his stubborn struggle throughout the winter, into the second month of the new year. It took several weeks of strenuous labor to dig ditches, drain the water off, pile dirt for a dike and then cover it with heavy rocks. Three weeks later everything was again washed away. “Look,” Iori said, “we’re wasting our energy on something impossible. Is that the Way of the Sword?” The question struck close to the bone, but Musashi would not give in. Only a month passed before the next disaster, a heavy snowfall followed by a quick thaw. Iori, on his return from trips to the temple for food, inevitably wore a long face, for the people there rode him mercilessly about Musashi’s failure. And finally Musashi himself began to lose heart. For two full days and on into a third, he sat silently brooding and staring at his field. Then it dawned on him suddenly. Unconsciously, he had been trying to create a neat, square field like those common in other parts of the Kanto Plain, but this was not what the terrain called for. Here, despite the general flatness, there were slight variations in the lay of the land and the quality of the soil that argued for an irregular shape. “What a fool I’ve been,” he exclaimed aloud. “I tried to make the water flow where I thought it should and force the dirt to stay where I thought it ought to be. But it didn’t work. How could it? Water’s water, dirt’s dirt. I can’t change their nature. What I’ve got to do is learn to be a servant to the water and a protector of the land.” In his own way, he had submitted to the attitude of the peasants. On that day he became nature’s manservant. He ceased trying to impose his will on nature and let nature lead the way, while at the same time seeking out possibilities beyond the grasp of other inhabitants of the plain. The snow came again, and another thaw; the muddy water oozed slowly over the plain. But Musashi had had time to work out his new approach, and his field remained intact. “The same rules must apply to governing people,” he said to himself. In his notebook, he wrote: “Do not attempt to oppose the way of the universe. But first make sure you know the way of the universe.

He wanted to conquer himself, to make life itself submit to him, to cause people to live rather than die. The Way of the Sword should not be used merely for his own perfection. It should be a source of strength for governing people and leading them to peace and happiness.

Artie: It's in here. Jim: Let's check this [box] first, Artie. Artie: Oh. [Finding a fake Sword of Kuniyoshi] Phony! How do you like that? Phony! Jim: Artie...so are our bonds. Artie: Oh. You can't trust anybody these days. Wild Wild West (TV) Season 3 Night of the Samurai

Can o'Beans was to remark that a comparison between the American Cowpoke and, say, the Japanese samurai, left the cowboy looking rather shoddy. 'Before a samurai went into battle,' Can o' Beans was to say, 'he would burn incense in his helmet so that if his enemy took his head, he would find it pleasant to his nose. Cowboys, on the other hand, hardly ever bathed or changed their crusty clothing. If a samurai's enemy lost his sword, the samurai gave him his extra one so that the fight might continue in a manner honorable and fair. The cowboy's specialty was to shoot enemies in the back from behind a bush. Do you begin to see the difference?' Spoon and Dirty Sock would wonder how Can o' Beans knew so much about samurai. 'Oh, I sat on the shelf next to a box of imported rice crackers for over a month,' Can o' Beans would explain. 'One can learn a lot conversing with foreigners.

I see you have no need of a sword.” “Very difficult, these days, to get them through security,” she pointed out without changing expression. “You’re extremely accurate with that weapon.” “With all weapons. My father was an exacting man.” “You’re a very dangerous woman, Azami Yoshiie.” Sam meant it as an admiring compliment. One eyebrow raised. Her mouth curved and she flashed a heart-stopping smile. “You have no idea how dangerous.” She said his own words right back to him and he believed her. “And you’re as adept with a sword as you are with your other weapons?” he asked curiously. “More so,” she admitted with no trace of bragging—simply stating a fact. “I said so, didn’t I?” Sam turned on his heel and strode toward her purposefully. “I’m about to kiss you, Ms. Yoshiie. I’m fully aware I’m breaching every single international law of etiquette there is, and you might, rightfully, stick that knife of yours in my gut, but right at this moment I don’t particularly give a damn.” Her eyes widened, but she didn’t move. He’d known she wouldn’t. She was every bit as courageous as any member of his team. She would stand her ground. Thorn moistened her lips. “It might be your heart,” she warned truthfully. “Still, I have no choice here. I really don’t. So pull the damn thing out and be ready.” She felt her body go liquid with heat, a frightening reaction to a woman of absolute control. “If you’re going to do it, you’d best make it really good, because it very well might be the last thing you ever do. I have no idea how I’ll react. I’ve never actually kissed anyone before.

Mistakes are our teachers,’ explained Sensei Yamada, bowing before the Buddha. ‘As long as you recognize them for what they are, they can help you learn about life. Each mistake teaches you something new about yourself. There is no failure, remember, except in no longer trying. It is the courage to continue that counts.

Gator, go wake that woman of yours. I need some answers. We need her to run the computers for us.” “Tonight, Boss?” Gator complained. “I had other ideas.” He wiggled his eyebrows suggestively. “We all did. Hop to it.” “What about Sam?” Tucker asked. “His woman is the one who got us into this.” “I’m wounded.” Sam clutched his abdomen dramatically and staggered with quick, long strides so that he made it to the doorway in three quick steps. Jonas coughed, sounding suspiciously like he’d muttered “bullshit” under his breath. Kyle threw a peanut at him and Jeff surfed across the table in his bare socks to try to catch him before he bolted. “He’s in love, boys, let him go. He’ll probably just get laughed at,” Tucker said. “Do you really think Azami’s brothers are going to allow her to hook up with Sam? She’s fine and he’s . . . well . . . klutzy.” “That hurt,” Sam said, turning back. “Did you get a good look at those boys? I thought Japanese men were supposed to be on the short side, but Daiki was tall and all muscle. His brother moves like a fucking fighter,” Tucker added. “They might just decide to give you a good beating for having the audacity to even think you could date their sister, let alone marry her.” “Fat help you are,” Sam accused. “I could use a little confidence here.” Kyle snorted. “You don’t have a chance, buddy.” “Goin’ to meet your maker,” Gator added solemnly. Jeff crossed himself as he hung five toes off the edge of the table. “Sorry, old son, you don’t have a prayer. You’re about to meet up with a couple of hungry sharks.” “Have you ever actually used a sword before?” Kadan asked, all innocent. Jonas drew his knife and began to sharpen it. “Funny thing about blade men, they always like to go for the throat.” He grinned up at Sam. “Just a little tip. Keep your chin down.” “You’re all a big help,” Sam said and stepped out into the hall. This was the biggest moment of his life. If they turned him down, he was lost.

His own life on earth was short, limited; the beauty and splendor of Mount Fuji eternal. Annoyed and a little depressed, he asked himself how he could possibly attach any importance to his accomplishments with the sword. There was an inevitability in the way nature rose majestically and sternly above him; it was in the order of things that he was doomed to remain beneath it. He fell on his knees before the mountain, hoping his presumptuousness would be forgiven, and clasped his hands in prayer—for his mother’s eternal rest and for the safety of Otsū and Jōtarō. He expressed his thanks to his country and begged to be allowed to become great, even if he could not share nature’s greatness. But even as he knelt, different thoughts came rushing into his mind. What had made him think man was small? Wasn’t nature itself big only when it was reflected in human eyes? Didn’t the gods themselves come into existence only when they communicated with the hearts of mortals? Men—living spirits, not dead rock—performed the greatest actions of all. “As a man,” he told himself, “I am not so distant from the gods and the universe. I can touch them with the three-foot sword I carry. But not so long as I feel there is a distinction between nature and humankind. Not so long as I remain distant from the realm of the true expert, the fully developed man.

Revenge requires taking oneself apart from the noise of men and of things, even from what resembles them; only the twisted soul remains. The consequences of my actions can not be remedied nor can they be wiped away. Eight deaths I must atone for in the afterlife. I’m cursed in both worlds. But one more job and my obligation ends. One more kill and I am free. – Akira Sato, Twisted Threads

Agesilao had his rivals even in Italy, chief among them Eugenio Pini from Livorno, who could be just as short-tempered. When he fought Rue “The Invincible,” the French master who, hit twice in succession, failed to acknowledge being hit as etiquette dictated, Pini pulled the button from his foil and with his next attack ripped open Rue’s jacket. He then tore off his mask and shouted, “I suppose that one didn’t arrive either?

These samurai swords were made from a special type of steel called tamahagane, which translates as “jewel steel,” made from the volcanic black sand of the Pacific (this consists mostly of an iron ore called magnetite, the original material for the needle of compasses). This steel is made in a huge clay vessel four feet tall, four feet wide, and twelve feet long called a tatara. The vessel is “fired”—hardened from molded clay into a ceramic—by lighting a fire inside it. Once fired, it is packed meticulously with layers of black sand and black charcoal, which are consumed in the ceramic furnace. The process takes about a week and requires constant attention from a team of four or five people, who make sure that the temperature of the fire is kept high enough by pumping air into the tatara using a manual bellows. At the end the tatara is broken open and the tamahagane steel is dug out of the ash and remnants of sand and charcoal. These lumps of discolored steel are very unprepossessing, but they have a whole range of carbon content, some of it very low and some of it high. The samurai innovation was to be able to distinguish high-carbon steel, which is hard but brittle, from low-carbon steel, which is tough but relatively soft. They did this purely by how it looked, how it felt in their hands, and how it sounded when struck. By separating the different types of steel, they could make sure that the low-carbon steel was used to make the center of the sword. This gave the sword an enormous toughness, almost a chewiness, meaning that the blades were unlikely to snap in combat. On the edge of the blades they welded the high-carbon steel, which was brittle but extremely hard and could therefore be made very sharp. By using the sharp high-carbon steel as a wrapper on top of the tough low-carbon steel they achieved what many thought impossible: a sword that could survive impact with other swords and armor while remaining sharp enough to slice a man’s head off. The best of both worlds.

Shouyou: I'd like to ask you something, too. What is a samurai? Would you tell me? Takasugi: Aren't you a samurai? Shouyou: Well... At the very least, I'm not the kind of samurai you know. Do you think there are qualifications to become a samurai? Do you believe that without a family to protect, or a lord to serve, one cannot become a samurai? I don't think so. Bushido is the will to discipline one's weak self in order to reach one's stronger self. It refers to the act of devoting oneself to one's ideals. So both they, who study diligently and try to become better human beings, and you, who came here as a dojo challenger to grow stronger, are already samurai in my eyes. Even if your births and backgrounds are unknown, and you don't have a master to serve or a sword to fight with, you can each flaunt your own brand of bushido and become your own samurai. Guiding as many of those samurai as possible might just be my brand of bushido. You ended up here after losing your way, too, didn't you? I am the same. I am still lost. But that's all right. Doubt yourself, lose yourself and become the kind of samurai you want to be.

The days became for Christina endless preparation. Ceaseless winds tore through her massing battle ranks, the grey cold sun above marking the timeless date. With skies of blue and cloud overhead, driving, uncompromising time stood still, lingering, as if giving Christina precious eons to perfect her shaving straight razor cuts of mind and sword. She worked alone now, forging the essence of herself in the policies and ways of hammer and anvil, pounding away with the classic, living Japanese blade. Her deft hands spun dervishly, wroughting out the iron of her will, fashioning a blade-mind remade unto her. --Brickley, The Lady and the Samurai

I’m Sushi K and I’m here to say I like to rap in a different way Look out Number One in every city Sushi K rap has all most pretty My special talking of remarkable words Is not the stereotyped bucktooth nerd My hair is big as a galaxy Cause I attain greater technology [...] I like to rap about sweetened romance My fond ambition is of your pants So here is of special remarkable way Of this fellow raps named Sushi K The Nipponese talking phenomenon Like samurai sword his sharpened tongue Who raps the East Asia and the Pacific Prosperity Sphere, to be specific [...] Sarariman on subway listen For Sushi K like nuclear fission Fire-breathing lizard Gojiro He my always big-time hero His mutant rap burn down whole block Start investing now Sushi K stock It on Nikkei stock exchange Waxes; other rappers wane Best investment, make my day Corporation Sushi K [...] Coming to America now Rappers trying to start a row Say “Stay in Japan, please, listen! We can’t handle competition!” U.S. rappers booing and hissin’ Ask for rap protectionism They afraid of Sushi K Cause their audience go away He got chill financial backin’ Give those U.S. rappers a smackin’ Sushi K concert machine Fast efficient super clean Run like clockwork in a watch Kick old rappers in the crotch [...] He learn English total immersion English/Japanese be mergin’ Into super combination So can have fans in every nation Hong Kong they speak English, too Yearn of rappers just like you Anglophones who live down under Sooner later start to wonder When they get they own rap star Tired of rappers from afar [...] So I will get big radio traffic When you look at demographic Sushi K research statistic Make big future look ballistic Speed of Sushi K growth stock Put U.S. rappers into shock

For most of the time, Musashi wasn’t really conscious of what he was doing. He was in a sort of trance, a murderous dream in which body and soul were concentrated in his three-foot sword. Unconsciously, his whole life experience—the knowledge his father had beaten into him, what he had learned at Sekigahara, the theories he had heard at the various schools of swordsmanship, the lessons taught him by the mountains and the trees—everything came into play in the rapid movements of his body. He became a disembodied whirlwind mowing down the herd of rōnin, who by their stunned bewilderment left themselves wide open to his sword. For the short duration of the battle, one of the priests counted the number of times he inhaled and exhaled. It was all over before he had taken his twentieth breath. Musashi was drenched with the blood of his victims. The few remaining rōnin were also covered with gore. The earth, the grass, even the air was bloody. One of their number let out a scream, and the surviving rōnin scattered in all directions.

By the middle of the 17th century in Japan the concept of focus had evolved to a high level of sophistication and had taken on the psychological overtones that we will examine later in this chapter. In his classic on strategy, A Book of Five Rings (1645), the samurai who is best known in the West, Miyamoto Musashi, removed the concept from the physical world entirely by designating the spirit of the opponent as the focus: Do not even consider risking a decision by cold steel until you have defeated the enemy’s will to fight.59 This is a revealing statement by a man reported to have won some sixty bouts, virtually all of which ended in the death of his opponent (not surprising, when you consider that the samurai long sword, the tachi, was a four foot blade of steel, sharp as a modern razor, and strong enough to chop cleanly through a water pipe.) Once you accept Musashi’s dictum as a strategic principle, then you might ask how to carry it out, how to actually defeat the opponent’s spirit. Musashi was no mystic, and he grounded all his methods in real actions his students could take. We will encounter him and his techniques many times in this book. The ability to rapidly shift the focus of one’s efforts is a key element in how a smaller force defeats a larger, since it enables the smaller force to create and exploit opportunities before the larger force can marshal reinforcements.

A BIG, BURLY SAMURAI comes to a Zen master and says, “Tell me the nature of heaven and hell.” The Zen master looks him in the face and says, “Why should I tell a scruffy, disgusting, miserable slob like you? A worm like you, do you think I should tell you anything?” Consumed by rage, the samurai draws his sword and raises it to cut off the master’s head. The Zen master says, “That’s hell.” Instantly, the samurai understands that he has just created his own hell—black and hot, filled with hatred, self-protection, anger, and resentment. He sees that he was so deep in hell that he was ready to kill someone. Tears fill his eyes as he puts his palms together to bow in gratitude for this insight. The Zen master says, “That’s heaven.

A twelfth-century samurai’s main weapon was his bow, but his sword offered a last line of defense if he ran out of arrows or was knocked off his horse. Yet even as a backup weapon the sword carried a symbolic weight that the bow did not. Weapons like bows and spears were also used for hunting. The sword had a singular purpose: to end human life.

Although the Japanese were said to be courteous and without deceit, they showed an alarming propensity for violence and brutality. They frequently strangled their own children—so as to avoid wasting precious food supplies—and had a strangely melancholic disposition. Ritual suicide—seppuku—was commonplace and often extremely bloody. Any man intent on taking his own life would dress in his finest silken costume, unsheathe an enormous curved sword, and, “lancing his body acrosse, from the breast downe all the belly, murthereth himselfe.

Few people now reflect that samurai swords killed more people in WWII that atomic bombs. WWII veteran Paul Fussell wrote, "The degree to which Americans register shock and extraordinary shame about the Hiroshima bomb correlates closely with lack of information about the Pacific War. Marine veteran and historian William Manchester wrote, "You think of the lives which would have been lost in an invasion of Japan's home islands--a staggering number of Americans but millions more of Japanese--and you thank god for the atomic bomb." Winston Churchill told Parliament that the people who preferred invasion to dropping the atomic bomb seemed to have "no intention of proceeding to the Japanese front themselves.

I had decided a long time ago, out of necessity, that the living was more important than the dead. I couldn’t spend my entire life as an avenger. I couldn’t spend all my time atoning for my mistakes. I couldn’t fall on my sword when others were depending on me to live.

general experience of brave men. Kenshin, who fought for fourteen years with Shingen, when he heard of the latter’s death, wept aloud at the loss of “the best of enemies.” It was this same Kenshin who had set a noble example for all time in his treatment of Shingen, whose provinces lay in a mountainous region quite away from the sea, and who had consequently depended upon the Hōjō provinces of the Tōkaidō for salt. The Hōjō prince wishing to weaken him, although not openly at war with him, had cut off from Shingen all traffic in this important article. Kenshin, hearing of his enemy’s dilemma and able to obtain his salt from the coast of his own dominions, wrote Shingen that in his opinion the Hōjō lord had committed a very mean act, and that although he (Kenshin) was at war with him (Shingen) he had ordered his subjects to furnish him with plenty of salt—adding, “I do not fight with salt, but with the sword,

Jaylynn has a halo of spikes and thorns over her head, which digs into her forehead, and the blood runs down her shadowy brown wavy wispy hair. Her eyes can glow the color of pink. ‘I call them Olivia Cooper eyes! You know, with the black teardrops!’ and her dark cherry black blood flows from them too, as we talk. I think I saw from time to time a black widow crawling on her, making webs on her body. (So- hair-raising.) Along with the markings of unlucky, thirteen were tattooed on her and chiseled into her chest. Other insignias are cataloging her, she has numbers on her marking her like a beast. She has the cereal barcode numbers of- (J-N-0069699611) on her left butt cheek, which glows lime green in the dark! You are nothing but a number along with your first and last initials when you are a dark angel. She can have fire readily available at her fingertips, sharp retracting claws. Along with withdrawing fangs and horns. She also has a very elaborate samurai-like sword with a curved blade. As well as, yes you guessed it! She can sparkle like many thousands of little reflective broken mirrors in the brilliant full moonlight. I never thought I would speak to a black angel, yet she is my little girl, how could I not? ‘To live is to be haunted, to die is to be unperturbed.’ I remember back when she was on the edge of fifteen, and my life was entertaining, pleasurable, and stimulating. Not at all like now; I remember her first days of high school everything seemed flawless, little did I know, that the tower's children had their children, and their evil spirits were passed down to the next demons in the circle of pain; his clan started torturing my little girl until her end. Just as there, mothers did with me. All my life I have tried to prove this story… but how do I write a story that seems so silly to other people that do not understand?

Hairdresser Alberto Olmedo in Madrid, Spain was disappointed with normal scissors and inspired by medieval barbers, cuts hair with a samurai sword, a blow torch, and metal claws. ***

The katana has been the weapon of the samurai since time immemorial. Consider the inner meaning. Our blade is honed only on a single edge. Why? It is because with the dull edge against our flesh, the katana becomes our shield. This cannot happen with a two-edged sword, One day, in the midst of a melee, you may owe your life to the dull edge rather than the sharp one. Let this contrast remind you that attack and defense are one.

If the next blood to be spilled here was his, he would bear it as a samurai should. For death, he reminded himself, comes to all. The only way to meet it is with courage. ~ Seikei

Which do you value more, life or honor? Honor,...because everyone must die, but honor lasts forever.

On Katanaempire, you'll find Japanese swords for decoration, training and cutting! Relive the adventures of your favourite manga characters with our replica anime katanas or learn to wield the emblematic weapon of the samurai with our traditional metal katanas. Complete your Daisho with a Wakizashi or decorate your home with a ceremonial Tanto! Whatever you fancy, we've got the Japanese katana for you!

At Katanaempire, you'll find Japanese swords for decoration, training and cutting! Relive the adventures of your favorite manga characters with our replica anime katanas, or learn to wield the emblematic samurai weapon with our traditional metal katanas. Complete your Daisho with a Wakizashi or decorate your home with a ceremonial Tanto! Whatever your desires, we've got the Japanese katana for you!

The delicate things that I cared about perished, while the hard things like swords survived.

The pain stabbed me, not tiny daggers but samurai swords, deep cuts bound to leave permanent scars. One by one I felt them strike as I watched her expression. The sword was pulled out of my heart for a moment, so I could say the words which echoed in my head—I couldn’t breathe without her.

Expect nothing, seek nothing, grasp nothing—the immortal Japanese poets wrote lines that seemed polished and polished until they gleamed like the blade of a samurai’s sword, or the stones of a mountain brook. Spotless.

Sorry, inside joke,” the dude said. “You know ‘deliverator’ is from Snow Crash, right? The Neal Stephenson book? Anyway, the protagonist of the book is a delivery guy who has samurai swords. I forget the hero’s name.

She always wishes for the happiness of others like it's the most natural thing. Sometimes I worry... That she's sacrificing her own happiness.

In the same year, Musashi adopted another son, but this time it was a blood relative. Iori was the second son of Tahara Hisamitsu, Musashi’s older brother by four years, and he was retained to serve the Akashi daimyō, Ogasawara Tadazane. With his newly adopted son gainfully employed, Musashi became a “guest” of Tadazane and moved to Akashi. Iori was clearly a gifted young man, and five years later, at the age of twenty, was promoted to the distinguished position of “elder” of the domain. As a guest in the Honda house in Himeji and then the Ogasawara house, Musashi cultivated his artistic expression. He started studying Zen, painting, sculpture and even landscape design, and fraternized with distinguished artists and scholars such as Hayashi Razan. He had a free hand to do as he liked, and he liked to be creative. Having just emerged from an era of incessant warfare, proficiency in the more refined arts had become once again a desirable attribute in high society. It was during this period that Musashi realized how the various arts had much in common in terms of the search for perfection. He understood that the arts and occupations were “Ways” in their own right, by no means inferior to the Way of the warrior. This attitude differs from writings by other warriors, which are typically underpinned by hints of exclusivity, even arrogance, toward those not in “Club Samurai.” That said, the ideal of bunbu ryōdō (the two ways of brush and sword in accord) had long been a mainstay of samurai culture. Samurai literature from the fourteenth century onwards exhibits a concern for balancing martial aptitude with the refinement in the genteel arts and civility; namely an equilibrium between bu (martial) and bun (letters or the arts). For example, Shiba Yoshimasa’s Chikubasho (1383) admonishes the ruling class to pay attention to matters of propriety, self-cultivation, and attention to detail. “If a man has attained ability in the arts, it is possible to ascertain the depth of his mind, and the demeanor of his clan can be ascertained. In this world, honour and reputation are valued above all else. Thus, a man is able to accrue standing in society by virtue of competence in the arts and so should try to excel in them too, regardless of whether he has ability or not… It goes without saying that a man should be dexterous in military pursuits using the bow and arrow…” This was easier said than done in times of constant social turmoil and the chaos of war, but is exactly what Musashi turned his attention to as he entered the twilight years of his life. His pursuit for perfection in both military arts and other artistic Ways is perhaps why he is so revered to this day.

Forging Mettle In popular depictions of Musashi’s life, he is portrayed as having played a part in the decisive Battle of Sekigahara on October 21, 1600, which preceded the establishment of the Tokugawa shogunate. A more likely hypothesis is that he was in Kyushu fighting as an ally of Tokugawa Ieyasu under Kuroda Yoshitaka Jōsui at the Battle of Ishigakibaru on September 13, 1600. Musashi was linked to the Kuroda clan through his biological birth family who were formerly in the service of the Kodera clan before Harima fell to Hideyoshi.27 In the aftermath of Sekigahara, Japan was teeming with unemployed warriors (rōnin). There are estimates that up to 500,000 masterless samurai roamed the countryside. Peace was tenuous and warlords sought out skilled instructors in the arts of war. The fifteen years between Sekigahara and the first siege of Osaka Castle in 161528 was a golden age for musha-shugyō, the samurai warrior’s ascetic walkabout, but was also a perilous time to trek the country roads. Some rōnin found employment as retainers under new masters, some hung up their swords altogether to become farmers, but many continued roving the provinces looking for opportunities to make a name for themselves, which often meant trouble. It was at this point that Musashi embarked on his “warrior pilgrimage” and made his way to Kyoto. Two years after arriving in Kyoto, Musashi challenged the very same Yoshioka family that Munisai had bettered years before. In 1604, he defeated the head of the family, Yoshioka Seijūrō. In a second encounter, he successfully overpowered Seijūrō’s younger brother, Denshichirō. His third and last duel was against Seijūrō’s son, Matashichirō, who was accompanied by followers of the Yoshioka-ryū school. Again, Musashi was victorious, and this is where his legend really starts to escalate. Such exploits against a celebrated house of martial artists did not go unnoticed. Allies of the Yoshioka clan wrote unflattering accounts of how Musashi used guile and deceit to win with dishonorable ploys. Meanwhile, Musashi declared himself Tenka Ichi (“Champion of the Realm”) and must have felt he no longer needed to dwell in the shadow of his father. On the Kokura Monument, Iori wrote that the Yoshioka disciples conspired to ambush Musashi with “several hundred men.” When confronted, Musashi dealt with them with ruthless resolve, one man against many. Although this representation is thought to be relatively accurate, the idea of hundreds of men lying in wait was obviously an exaggeration. Several men, however, would not be hard to believe. Tested and triumphant, Musashi was now confident enough to start his own school. He called it Enmei-ryū. He also wrote, as confirmed by Uozumi, his first treatise, Heidōkyō (1605), to record the techniques and rationale behind them. He included a section in Heidōkyō on fighting single-handedly against “multiple enemies,” so presumably the third duel was a multi-foe affair.

Musashi, being the second son of Tahara Iesada, was given up for adoption to Miyamoto (Shinmen) Munisai. In this way, one person at least from the Tahara line would retain samurai status, something that was a matter of pride. It was a logical arrangement considering the tangled strands of the Akamatsu bloodline connecting them all in one way or another.24 Thus, Munisai’s background is as obscure as Musashi’s and most information about him also appears in contradictory texts written long after he died. Many still argue over whether he was a Hirata or a Hirao. Nonetheless, it is evident from what can be pieced together that Munisai was an accomplished martial artist known for his courage in battle. He reputedly took the heads of seven enemy warriors in one battle with a jūmonji-yari (crossed pike). As recorded in the Shinmen-kaki, “When Muni advanced with his yari [lance], seven warriors among the enemy sought to strike Muni down with their yari, but he skillfully took hold of their yari, running down as many as three warriors, taking their heads and giving chase to the remainder, thereby defeating the Kusakari forces.”25 He created a style of swordsmanship utilizing two swords in unison, which he named Tōri-ryū.26 Such was Munisai’s renown in battle that he was invited to demonstrate his skill in front of the last Muromachi-era shogun, Ashikaga Yoshiteru. Pitted against the shogun’s personal instructor, Yoshioka Kenpō, Munisai won two of the three bouts. This impressed the shogun, who then bestowed on Munisai the lofty designation Hinoshita Musō (“Peerless Under the Sun”). It is unknown when Munisai died, but it was most certainly after Musashi’s duel with Kojirō for reasons outlined below. Musashi clearly learned his trade under the wing of a formidable warrior.

A belligerent samurai, an old Japanese tale goes, once challenged a Zen master to explain the concept of heaven and hell. But the monk replied with scorn, "You're nothing but a lout—I can't waste my time with the likes of you!" His very honor attacked, the samurai flew into a rage and, pulling his sword from its scabbard, yelled, "I could kill you for your impertinence." "That," the monk calmly replied, "is hell." Startled at seeing the truth in what the master pointed out about the fury that had him in its grip, the samurai calmed down, sheathed his sword, and bowed, thanking the monk for the insight. "And that," said the monk, "is heaven." The sudden awakening of the samurai to his own agitated state illustrates the crucial difference between being caught up in a feeling and becoming aware that you are being swept away by it. Socrates's injunction "Know thyself speaks to this keystone of emotional intelligence: awareness of one's own feelings as they occur.

I feel like my uterus is being sliced into with a goddamn samurai sword.

Kim Stanley Robinson wields a pen like a Samurai Sword

Kim Stanley Robinson wields a pen like a Samurai Sword

Got himself fired for pulling a sword on an acknowledged perp. Slid it right through the fabric of the perp’s shirt, gliding the flat of the blade along the base of his neck, and pinned him to a warped and bubbled expanse of vinyl siding on the wall of the house that the perp was trying to break into. Thought it was a pretty righteous bust. But they fired him anyway because the perp turned out to be the son of the vice-chancellor of the Farms of Merryvale. Oh, the weasels had an excuse: said that a thirty-six-inch samurai sword was not on their Weapons Protocol. Said that he had violated the SPAC, the Suspected Perpetrator Apprehension Code. Said that the perp had suffered psychological trauma. He was afraid of butter knives now; he had to spread his jelly with the back of a teaspoon. They said that he had exposed them to liability. The Deliverator had to borrow some money to pay for it. Had to borrow it from the Mafia, in fact. So he’s in their database now—retinal patterns, DNA, voice graph, fingerprints, footprints, palm prints, wrist prints, every fucking part of the body that had wrinkles on it—almost—those bastards rolled in ink and made a print and digitized it into their computer. But it’s their money—sure they’re careful about loaning it out. And when he applied for the Deliverator job they were happy to take him, because they knew him. When he got the loan, he had to deal personally with the assistant vice-capo of the Valley, who later recommended him for the Deliverator job. So it was like being in a family. A really scary, twisted, abusive family. CosaNostra

Christ on the cross was more Christ than Jesus at the table. Luther at war with the Pope was more Luther than he at peace. Nichi-ren[FN#225] laid the foundation of his church when sword and sceptre threatened him with death. Shin-ran[FN#226] and Hen-en[FN#227] established their respective faiths when they were exiled. When they were exiled, they complained not, resented not, regretted not, repented not, lamented not, but contentedly and joyously they met with their inevitable calamity and conquered it. Ho-nen is said to have been still more joyous and contented when be bad suffered from a serious disease, because he had the conviction that his desired end was at hand. [FN#225]

Her eyes fell upon her knives, which she had neatly laid on the counter for inventory. There was her boning knife, with a smooth molded handle which fit her hand perfectly; her bread knife, with its fluted edge; her butcher's knife, blade shaped like a scimitar; her versatile Chinese cleaver, which could mince, slice, bone, flatten, chop, even crack through chicken bones and meat joints. Her chef's knife's gently curved triangular blade. Her Japanese knife arched like a samurai sword, her oyster knife with its short pointed blade, and her slicer to cut cold meats into even, thin slices. And last, her filleting knife for boning and skinning fresh fish without damaging the flesh.

tea!’ exclaimed

Did you just come at me with a samurai sword?!