Samuel Taylor Coleridge Quotes

Common sense in an uncommon degree is what the world calls wisdom.

What if you slept And what if In your sleep You dreamed And what if In your dream You went to heaven And there plucked a strange and beautiful flower And what if When you awoke You had that flower in your hand Ah, what then?

Water, water, everywhere, And all the boards did shrink; Water, water, everywhere, Nor any drop to drink.

Silence does not always mark wisdom.

Poetry: the best words in the best order.

Day after day, day after day, We stuck, nor breath nor motion; As idle as a painted ship Upon a painted ocean.

Sir, I admit your general rule, That every poet is a fool, But you yourself may serve to show it, That every fool is not a poet.

Advice is like snow; the softer it falls, the longer it dwells upon, and the deeper it sinks into the mind.

Alone, alone, all, all alone, Alone on a wide wide sea! And never a saint took pity on My soul in agony.

Our own heart, and not other men's opinions, forms our true honor.

He prayeth best, who loveth best All things both great and small; For the dear God who loveth us, He made and loveth all.

Her lips were red, her looks were free, Her locks were yellow as gold: Her skin was white as leprosy, The Nightmare Life-in-Death was she, Who thicks man's blood with cold.

He who is best prepared can best serve his moment of inspiration.

Like one, that on a lonesome road Doth walk in fear and dread, And having once turned round walks on, And turns no more his head; Because he knows, a frightful fiend Doth close behind him tread.

Since then, at an uncertain hour, That agony returns: And till my ghastly tale is told, This heart within me burns.

The happiness of life is made up of minute fractions - the little, soon forgotten charities of a kiss or a smile, a kind look or heartfelt compliment.

A great mind must be androgynous.

What comes from the heart goes to the heart

In Xanadu did Kubla Khan A stately pleasure-dome decree: Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea.

The many men, so beautiful! And they all dead did lie: And a thousand thousand slimy things Lived on; and so did I.

Language is the armory of the human mind, and at once contains the trophies of its past and the weapons of its future conquests.

Little is taught by contest or dispute, everything by sympathy and love.

Prose: words in their best order; poetry: the best words in the best order.

Nothing is as contagious as enthusiasm. It is the real allegory of the myth of Orpheus; it moves stones, and charms brutes. It is the genius of sincerity, and truth accomplishes no victories without it.

I have seen gross intolerance shown in support of tolerance.

Readers may be divided into four classes: I. Sponges, who absorb all they read, and return it nearly in the same state, only a little dirtied. II. Sand-glasses, who retain nothing, and are content to get through a book for the sake of getting through the time. III. Strain-bags, who retain merely the dregs of what they read. IV. Mogul diamonds, equally rare and valuable, who profit by what they read, and enable others to profit by it also.

Deep thinking is attainable only by a man of deep feeling, and all truth is a species of revelation

No mind is thoroughly well-organized that is deficient in a sense of humor.

A grief without a pang, void, dark and drear, A drowsy, stifled, unimpassioned grief, Which finds no natural outlet or relief, In word, or sigh, or tear.

The fair breeze blew, The white foam flew, And the forrow followed free. We were the first to ever burst into the silent sea.

Works of imagination should be written in very plain language; the more purely imaginative they are the more necessary it is to be plain.

If men could learn from history, what lessons it might teach us. But passion and party blind our eyes, and the light which experience gives us is a lantern on the stern, which shines only on the waves behind us.

Good and bad men are each less so than they seem.

He went like one that hath been stunn'd, And is of sense forlorn: A sadder and a wiser man He rose the morrow morn.

If a man could pass through Paradise in a dream, and have a flower presented to him as a pledge that his soul had really been there, and if he found that flower in his hand when he awoke - Aye! and what then?

Swans sing before they die— 't were no bad thing Should certain persons die before they sing.

A man’s desire is for the woman, but the woman’s desire is rarely other than for the desire of the man.

In politics, what begins in fear usually ends in folly.

Ah! well a-day! what evil looks Had I from old and young! Instead of the cross, the Albatross About my neck was hung.

Sympathy constitutes friendship; but in love there is a sort of antipathy, or opposing passion. Each strives to be the other, and both together make up one whole.

Swiftly, swiftly flew the ship, Yet she sailed softly too: Sweetly, sweetly blew the breeze - On me alone it blew.

To be loved is all I need, And whom I love, I love indeed.

Let every book-worm, when in any fragrant, scarce old tome, he discovers a sentence, a story, an illustration, that does his heart good, hasten to give it the widest circulation that newspapers and magazines, penny and halfpenny, can afford.

To see him act is like reading Shakespeare by flashes of lightning.

Alas; they had been friends in youth but whispering tongues can poison truth

The happiness of life is made up of minute fractions,—the little, soon-forgotten charities of a kiss, a smile, a kind look, a heartfelt compliment in the disguise of a playful raillery, and the countless other infinitesimals of pleasant thought and feeling.

In nature there is nothing melancholy

Everyone should have two or three hives of bees. Bees are easier to keep than a dog or a cat. They are more interesting than gerbils.

And all who heard should see them there, And all should cry, Beware! Beware! His flashing eyes, his floating hair! Weave a circle round him thrice, And close your eyes with holy dread, For he on honey-dew hath fed, And drunk the milk of Paradise.

If you would stand well with a great mind, leave him with a favorable impression of yourself; if with a little mind, leave him with a favorable impression of himself.

An orphans curse would drag to hell A spirit from on high; But oh! How more horrible that that Is the curse in a dead man’s eye!

Oh sleep! it is a gentle thing, Beloved from pole to pole! To Mary Queen the praise be given! She sent the gentle sleep from Heaven, That slid into my soul.

Until you understand a writer's ignorance, presume yourself ignorant of his understanding.

The one red leaf, the last of its clan, That dances as often as dance it can, Hanging so light, and hanging so high, On the topmost twig that looks up at the sky.

They stood aloof the scars remaining. Like cliffs which had been rent asunder.

He prayeth best who loveth best, all things both great and small.

Nature has her proper interest; and he will know what it is, who believes and feels, that every thing has a life of its own, and that we are all one life.

About, about, in reel and rout The death-fires danced at night; The water, like a witch's oils, Burnt green, and blue, and white

Willing Suspension of Disbelief

Day after day, day after day, we stuck nor breath nor motion As idle as a painted ship upon a painted ocean Water, water everywhere and all the boards did shrink Water, water everywhere nor any drop to drink.

A savage place! as holy and enchanted As e'er beneath a waning moon was haunted By woman wailing for her demon-lover!

Not one man in a thousand has the strength of mind or the goodness of heart to be an atheist.

76. David Hume – Treatise on Human Nature; Essays Moral and Political; An Enquiry Concerning Human Understanding 77. Jean-Jacques Rousseau – On the Origin of Inequality; On the Political Economy; Emile – or, On Education, The Social Contract 78. Laurence Sterne – Tristram Shandy; A Sentimental Journey through France and Italy 79. Adam Smith – The Theory of Moral Sentiments; The Wealth of Nations 80. Immanuel Kant – Critique of Pure Reason; Fundamental Principles of the Metaphysics of Morals; Critique of Practical Reason; The Science of Right; Critique of Judgment; Perpetual Peace 81. Edward Gibbon – The Decline and Fall of the Roman Empire; Autobiography 82. James Boswell – Journal; Life of Samuel Johnson, Ll.D. 83. Antoine Laurent Lavoisier – Traité Élémentaire de Chimie (Elements of Chemistry) 84. Alexander Hamilton, John Jay, and James Madison – Federalist Papers 85. Jeremy Bentham – Introduction to the Principles of Morals and Legislation; Theory of Fictions 86. Johann Wolfgang von Goethe – Faust; Poetry and Truth 87. Jean Baptiste Joseph Fourier – Analytical Theory of Heat 88. Georg Wilhelm Friedrich Hegel – Phenomenology of Spirit; Philosophy of Right; Lectures on the Philosophy of History 89. William Wordsworth – Poems 90. Samuel Taylor Coleridge – Poems; Biographia Literaria 91. Jane Austen – Pride and Prejudice; Emma 92. Carl von Clausewitz – On War 93. Stendhal – The Red and the Black; The Charterhouse of Parma; On Love 94. Lord Byron – Don Juan 95. Arthur Schopenhauer – Studies in Pessimism 96. Michael Faraday – Chemical History of a Candle; Experimental Researches in Electricity 97. Charles Lyell – Principles of Geology 98. Auguste Comte – The Positive Philosophy 99. Honoré de Balzac – Père Goriot; Eugenie Grandet 100. Ralph Waldo Emerson – Representative Men; Essays; Journal 101. Nathaniel Hawthorne – The Scarlet Letter 102. Alexis de Tocqueville – Democracy in America 103. John Stuart Mill – A System of Logic; On Liberty; Representative Government; Utilitarianism; The Subjection of Women; Autobiography 104. Charles Darwin – The Origin of Species; The Descent of Man; Autobiography 105. Charles Dickens – Pickwick Papers; David Copperfield; Hard Times 106. Claude Bernard – Introduction to the Study of Experimental Medicine 107. Henry David Thoreau – Civil Disobedience; Walden 108. Karl Marx – Capital; Communist Manifesto 109. George Eliot – Adam Bede; Middlemarch 110. Herman Melville – Moby-Dick; Billy Budd 111. Fyodor Dostoevsky – Crime and Punishment; The Idiot; The Brothers Karamazov 112. Gustave Flaubert – Madame Bovary; Three Stories 113. Henrik Ibsen – Plays 114. Leo Tolstoy – War and Peace; Anna Karenina; What is Art?; Twenty-Three Tales 115. Mark Twain – The Adventures of Huckleberry Finn; The Mysterious Stranger 116. William James – The Principles of Psychology; The Varieties of Religious Experience; Pragmatism; Essays in Radical Empiricism 117. Henry James – The American; The Ambassadors 118. Friedrich Wilhelm Nietzsche – Thus Spoke Zarathustra; Beyond Good and Evil; The Genealogy of Morals;The Will to Power 119. Jules Henri Poincaré – Science and Hypothesis; Science and Method 120. Sigmund Freud – The Interpretation of Dreams; Introductory Lectures on Psychoanalysis; Civilization and Its Discontents; New Introductory Lectures on Psychoanalysis 121. George Bernard Shaw – Plays and Prefaces

I look'd to Heav'n, and try'd to pray; But or ever a prayer had gusht, A wicked whisper came and made My heart as dry as dust.

A sight to dream of, not to tell!

The frost performs its secret ministry, Unhelped by any wind.

Friendship is a sheltering tree.

Weave a circle round him thrice, And close your eyes with holy dread, For he on honey-dew hath fed, And drank the milk of Paradise.

I shot the ALBATROSS.

that willing suspension of disbelief for the moment, which constitutes poetic faith

What is an Epigram? A dwarfish whole, Its body brevity, and wit its soul.

Farewell, farewell! but this I tell To thee, thou Wedding-Guest! He prayeth well, who loveth well Both man and bird and beast. He prayeth best, who loveth best All things both great and small; For the dear God who loveth us He made and loveth all.

Whiles all the night, through fog-smoke white, Glimmered the white moonshine. [...] Day after day, day after day, We stuck, nor breath nor motion; As idle as a painted ship Upon a painted ocean.

And I had done a hellish thing, And it would work 'em woe: For all averred, I had killed the bird That made the breeze to blow. Ah wretch! said they, the bird to slay, That made the breeze to blow!

And life is thorny; and youth is vain

People of humor are always in some degree people of genius.

For he on honey-dew hath fed, And drunk the milk of Paradise.

Where true Love burns Desire is Love's pure flame; It is the reflex of our earthly frame, That takes its meaning from the nobler part, And but translates the language of the heart.

Experience informs us that the first defense of weak minds is to recriminate.

Until my ghastly tale is told, this heart within me burns.

I should much wish, like the Indian Vishna, to float along an infinite ocean cradled in the flower of the Lotus, and wake once in a million years for a few minutes – just to know that I was going to sleep a million years more.

Alas! they had been friends in youth; But whispering tongues can poison truth; And constancy lives in realms above; And life is thorny; and youth is vain; And to be wroth with one we love Doth work like madness in the brain.

As a man without forethought scarcely deserves the name of a man, so forethought without reflection is but a metaphorical phrase for the instinct of a beast. - (1772-1834)

Every reform, however necessary, will by weak minds be carried to an excess, that itself will need reforming.

The selfmoment I could pray; And from my neck so free The Albatross fell off, and sank Like lead into the sea.

Ere I was old? Ah woeful Ere, Which tells me, Youth's no longer here! O Youth! for years so many and sweet, 'Tis known that Thou and I were one, I'll think it but a fond conceit-- It cannot be that Thou art gone!

The reader should be carried forward, not merely or chiefly by the mechanical impulse of curiosity, or by a restless desire to arrive at the final solution; but by the pleasurable activity of mind excited by the attractions of the journey itself.

Therefore all seasons shall be sweet to thee, Whether the summer clothe the general earth With greenness, or the redbreast sit and sing Betwixt the tufts of snow on the bare branch Of mossy apple-tree, while the nigh thatch Smokes in the sun-thaw; whether the eave-drops fall Heard only in the trances of the blast, Or if the secret ministry of frost Shall hang them up in silent icicles, Quietly shining to the quiet Moon.

The act of praying is the very highest energy of which the human mind is capable; praying, that is, with the total concentration of the faculties. The great mass of worldly men and of learned men are absolutely incapable of prayer.

There are four kinds of readers. The first is like the hourglass; and their reading being as the sand, it runs in and runs out, and leaves not a vestige behind. A second is like the sponge, which imbibes everything, and returns it in nearly the same state, only a little dirtier. A third is like a jelly bag, allowing all that is pure to pass away, and retaining only the refuse and dregs. And the fourth is like the slaves in the diamond mines of Golconda, who, casting aside all that is worthless, retain only pure gems.

And in Life's noisiest hour, There whispers still the ceaseless Love of Thee, The heart's Self-solace and soliloquy. You mould my Hopes, you fashion me within ; And to the leading Love-throb in the Heart Thro' all my Being, thro' my pulse's beat ; You lie in all my many Thoughts, like Light, Like the fair light of Dawn, or summer Eve On rippling Stream, or cloud-reflecting Lake. And looking to the Heaven, that bends above you, How oft! I bless the Lot that made me love you.

Still flutters there, the sole unquiet thing. Methinks, its motion in this hush of nature Gives it dim sympathies with me who live, Making it a companionable form, Whose puny flaps and freaks the idling Spirit By its own moods interprets, every where Echo or mirror seeking of itself, And makes a toy of Thought.

I readily believe that there are more invisible than visible Natures in the universe. But who will explain for us the family of all these beings, and the ranks and relations and distinguishing features and functions of each? What do they do? What places do they inhabit? The human mind has always sought the knowledge of these things, but never attained it. Meanwhile I do not deny that it is helpful sometimes to contemplate in the mind, as on a tablet, the image of a greater and better world, lest the intellect, habituated to the petty things of daily life, narrow itself and sink wholly into trivial thoughts. But at the same time we must be watchful for the truth and keep a sense of proportion, so that we may distinguish the certain from the uncertain, day from night.

And now this spell was snapt: once more I viewed the ocean green, And look'd far forth, yet little saw Of what had else been seen - Like one that on a lonesome road Doth walk in fear and dread, And having once turn'd round, walks on And turns no more his head; Because he knows a frightful fiend Doth close behind him tread.

II A grief without a pang, void, dark, and drear,       A stifled, drowsy, unimpassioned grief,       Which finds no natural outlet, no relief,           In word, or sigh, or tear — O Lady! in this wan and heartless mood, To other thoughts by yonder throstle woo'd,       All this long eve, so balmy and serene, Have I been gazing on the western sky,       And its peculiar tint of yellow green: And still I gaze — and with how blank an eye! And those thin clouds above, in flakes and bars, That give away their motion to the stars; Those stars, that glide behind them or between, Now sparkling, now bedimmed, but always seen: Yon crescent Moon as fixed as if it grew In its own cloudless, starless lake of blue; I see them all so excellently fair, I see, not feel how beautiful they are! III           My genial spirits fail;           And what can these avail To lift the smothering weight from off my breast?           It were a vain endeavour,           Though I should gaze for ever On that green light that lingers in the west: I may not hope from outward forms to win The passion and the life, whose fountains are within.

But yester-night I prayed aloud In anguish and in agony, Up-starting from the fiendish crowd Of shapes and thoughts that tortured me: A lurid light, a trampling throng, Sense of intolerable wrong, And whom I scorned, those only strong! Thirst of revenge, the powerless will Still baffled, and yet burning still! Desire with loathing strangely mixed On wild or hateful objects fixed. Fantastic passions! maddening brawl! And shame and terror over all! Deeds to be hid which were not hid, Which all confused I could not know Whether I suffered, or I did: For all seemed guilt, remorse or woe, My own or others still the same Life-stifling fear, soul-stifling shame.

For I was reared in the great city, pent with cloisters dim, and saw naught lovely but the sky and stars. But thou, my babe! Shalt wander like a breeze By lakes and sandy shores, beneath the crags Of ancient mountains, and beneath the clouds, Which image in their bulk both lakes and shores And mountain crags: so shall thou see and hear The lovely shapes and sounds intelligible Of that eternal language, which thy God Utters, who from eternity doth teach Himself in all, and al things in himself Great universal teacher! He shall mold Thy spirit and by giving , make it ask.

You appear to me not to have understood the nature of my body & mind. Partly from ill-health, & partly from an unhealthy & reverie-like vividness of Thoughts, & (pardon the pedantry of the phrase) a diminished Impressibility from Things, my ideas, wishes, & feelings are to a diseased degree disconnected from motion & action. In plain and natural English, I am a dreaming & therefore an indolent man. I am a Starling self-incaged, & always in the Moult, & my whole Note is, Tomorrow, & tomorrow, & tomorrow.

All Nature seems at work. Slugs leave their lair— The bees are stirring—birds are on the wing— And Winter, slumbering in the open air, Wears on his smiling face a dream of Spring! And I, the while, the sole unbusy thing, Nor honey make, nor pair, nor build, nor sing. Yet well I ken the banks where amaranths blow, Have traced the fount whence streams of nectar flow. Bloom, O ye amaranths! bloom for whom ye may, For me ye bloom not! Glide, rich streams, away! With lips unbrighten'd, wreathless brow, I stroll: And would you learn the spells that drowse my soul? Work without Hope draws nectar in a sieve, And Hope without an object cannot live. - Work without Hope

Thus Milton refines the question down to a matter of faith," said Coleridge, bringing the lecture to a close, "and a kind of faith more independent, autonomous - more truly strong, as a matter of fact - than the Puritans really sought. Faith, he tells us, is not an exotic bloom to be laboriously maintained by the exclusion of most aspects of the day to day world, nor a useful delusion to be supported by sophistries and half-truths like a child's belief in Father Christmas - not, in short, a prudently unregarded adherence to a constructed creed; but rather must be, if anything, a clear-eyed recognition of the patterns and tendencies, to be found in every piece of the world's fabric, which are the lineaments of God. This is why religion can only be advice and clarification, and cannot carry any spurs of enforcement - for only belief and behavior that is independently arrived at, and then chosen, can be praised or blamed. This being the case, it can be seen as a criminal abridgement of a person's rights willfully to keep him in ignorance of any facts - no piece can be judged inadmissible, for the more stones, both bright and dark, that are added to the mosaic, the clearer is our picture of God.