Samuel Bolton Quotes

Henry: I usen't to need anyone, just to myself, stories, there was a great one about an old fellow called Bolton, I never finished it, I never finished any of them, I never finished anything, everything always went on for ever. (Pause.)

The law as it is considered as a rule can be no more abolished or changed than the nature of good and evil can be abolished or changed.

We cry down the law in respect of justification, but we set it up as a rule of sanctification. The law sends us to the Gospel that we may be justified; and the Gospel sends us to the law again to inquire what is our duty as those who are justified.

We cannot wait until we feel the Spirit moving us... We must obey God even when our heart is not in it- often to discover that our hearts come alive to our duty even while we do it.

On Rachel's show for November 7, 2012: We're not going to have a supreme court that will overturn Roe versus Wade. There will be no more Antonio Scalias and Samuel Aleatos added to this court. We're not going to repeal health reform. Nobody is going to kill medicare and make old people in this generation or any other generation fight it out on the open market to try to get health insurance. We are not going to do that. We are not going to give a 20% tax cut to millionaires and billionaires and expect programs like food stamps and kid's insurance to cover the cost of that tax cut. We'll not make you clear it with your boss if you want to get birth control under the insurance plan that you're on. We are not going to redefine rape. We are not going to amend the United States constitution to stop gay people from getting married. We are not going to double Guantanamo. We are not eliminating the Department of Energy or the Department of Education or Housing at the federal level. We are not going to spend $2 trillion on the military that the military does not want. We are not scaling back on student loans because the country's new plan is that you should borrow money from your parents. We are not vetoing the Dream Act. We are not self-deporting. We are not letting Detroit go bankrupt. We are not starting a trade war with China on Inauguration Day in January. We are not going to have, as a president, a man who once led a mob of friends to run down a scared, gay kid, to hold him down and forcibly cut his hair off with a pair of scissors while that kid cried and screamed for help and there was no apology, not ever. We are not going to have a Secretary of State John Bolton. We are not bringing Dick Cheney back. We are not going to have a foreign policy shop stocked with architects of the Iraq War. We are not going to do it. We had the chance to do that if we wanted to do that, as a country. and we said no, last night, loudly.

That part of the judicial law which was typical of Christ's government has ceased, but that part which is of common and general equity remains still in force. It is a common maxim: those judgments which are common and natural are moral and perpetual.

We (believers) still have the presence of sin, nay, the stirrings and workings of corruption. These make us to have many a sad heart and a wet eye. Yet Christ has thus far freed us from sin; it shall not have dominion. There may be the turbulence, but not the prevalence of sin...(Sin) may get into the throne of the heart and play the tyrant in this or that particular act of sin, but it shall never more be as a king there.

God has thoughts of love in all He does to His people. The ground of His dealings with us is love (though the occasion may be sin), the manner of His dealings is love, and the purpose of His dealings is love,. He has regard, in all, to our good here, to make us partakers of His holiness, and to our glory hereafter, to make us partakers of His glory.

Whatever they [antinomians] say of the law, though they cast contempt and disgrace upon it, and upon those who preach it, yet we know that, for the substance of it, it is the image of God, a beam of His holiness. The things therein commanded and forbidden are things morally, and therefore eternally, good and evil; nothing can alter the nature of them.

We are not under its [the laws] curses, but we are under its commands. We are not under the law for judgement, but we are under the law for conduct.

There are many who reject the opinions of these days as errors because they will not be troubled to search and examine whether they are truths or not. We are commanded to try all things (1 Thessalonians 5:21); and how can we be grounded and established in the truth, or know truth from error, if we do not search the mind of God and learn His mind and will? 1 John 4:1: “Believe not every spirit, but try the spirits, whether they be of God or not.” Many a truth is rejected in these days because many an error is entertained… It is not enough to say, with Pilate, “What is truth?” and then sit still, as many ask questions for discourse’s sake rather than out of a desire to be satisfied; but you must search the mind of God and inquire diligently.

If Christ has freed us from the penalties, how ought we to subject ourselves to the precepts! If He has delivered us from the curses, how ought we to study the commands! If He paid our debt of sin, certainly we owe a debt of service.

The law in its directive power remains with the believer. This must needs be plain from the words: 'the law which was for hundred and thirty years after (the promise), cannot disannul (the promise), that it should make the promise of none effect' (Gal. 3:17). For if the law, as the apostle says, was given 430 years after the promise, then it was given either as a covenant or as a rule. But as a covenant it could not be given, for then God would have acted contrary to Himself, first in giving a covenant of grace and then of works. Therefore He have it as a rule, to reveal to us, after our justification by the promise, a rule of walking with God so that in all things we might please Him.