Saint Ignatius Of Loyola Quotes

Act as if everything depended on you; trust as if everything depended on God.

If God causes you to suffer much, it is a sign that He has great designs for you, and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.

It is dangerous to make everybody go forward by the same road: and worse to measure others by oneself.

If God causes you to suffer much it is a sign that He has great designs for you and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.

Ite, inflammate omnia.

156. There is a sort of glory of silence. Saint Ignatius of Loyola did not hesitate to write in his Spiritual Exercises: “The more the soul is in solitude and seclusion, the more fit it renders itself to approach and be united with its Creator and Lord.

Perhaps some of them chose Schwester Kasimira's way, glorying in their discomfort because they knew that Jesus Christ hadn't stayed at the Ritz either. Perhaps there were unknown saints, Saint Ignatius Loyolas queuing at bus stops and Saint Augustines of Hippo giving up their seats on the tram. The thought made him briefly happy, seeming consecrate some of the aridity of his soldiering.

Josemaria, in his life and ministry, showed that it is possible for Catholics to have both a priestly soul and a lay mentality. It is possible for both priests and laypeople. He revered the work of religious orders; and their saints, such as St. Ignatius Loyola and St. Therese of Lisieux, had no small influence on his spirituality. For many years his spiritual director was a Jesuit, and the founder trained the first members of Opus Dei with St. Therese's Story of a Soul. We can hear echoes of St. Ignatius's phrase “contemplatives in action” in St. Josemaria's “contemplatives in the middle of the world.” We can hear echoes of St. Therese's “Little Way” in the founder's own emphasis on “little things.” Still, by divine disposition, his ways were distinctively not their ways.

U slučaju kad nije mogao udovoljiti zahtjevu, rastumačio bi razlog tako strpljivo i iskreno da bi onaj koji je bio odbijen ostao uvjeren u Ignacijevu dobru volju i poteškoće koje će nastati ako mu udovolji molbi.

I was also aware of three other historically important Christians whose apparently obsessive-compulsive symptoms had become a source of latter-day psychiatric speculation. They were Martin Luther, architect of Europe’s sixteenth-century Reformation and a figure of incomparable importance in the history of Western civilization; Ignatius of Loyola, Luther’s famous adversary, founder of the Catholic order known as the Jesuits and leader of the Counter-Reformation; and Alphonsus Liguori, a nineteenth-century Catholic saint who is renowned for his contributions to the field of moral theology.

We should not fix our desires on health or sickness, wealth or poverty, success or failure, a long life or a short one. For everything has the potential of calling forth in us a deeper response to our life in God. Our only desire and our one choice should be this: I want and I choose what better leads to God's deepening his life in me.

Never put off till tomorrow what you can do today. Saint Ignatius of Loyola.

It is dangerous to make everybody go forward by the same road; and worse to measure others by oneself. Saint Ignatius of Loyola.

About Jesus Christ and the Church, I simply know they're just one thing, and we shouldn't complicate the matter. Saint Joan of Arc. Speak little, listen much. Saint Ignatius of Loyola.

Mental prayer may also be done by choosing to engage some beautifully written prayer and making it your own. For example, Saint Ignatius of Loyola wrote a beautiful prayer that goes to the heart of surrender. That prayer is as follows: Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will, all I have and possess. You have given all to me. To you, Lord, I return it. Everything is Yours; do with it what You will. Give me only Your love and Your grace. That’s enough for me.

When he thought of worldly matters, he found much delight; but after growing weary and dismissing them, he found that he was dry and unhappy. But when he thought of going barefoot to Jerusalem and eating nothing but herbs and of imitating the saints in all the austerities they practiced, he not only found consolation in these thoughts, but even after they had left him he remained happy and joyful. He did not consider nor did he stop to examine this difference until one day his eyes were partially opened, and he began to wonder at this difference and to reflect upon it. From experience he knew that some thoughts left him sad while others made him happy, and little by little he came to perceive the different spirits that were moving him; one coming from the devil, the other coming from God.