Sage Burning Quotes

But when I touch you, your aura … it smolders. The colors deepen, it burns more intensely, the purple increases. Why? Why, Sydney?” He used that hand to pull me closer. “Why do you react that way if I don’t mean anything to you?” There was a desperation in his voice, and it was legitimate.

He reached out and pulled me to him, one hand on my waist and the other behind my neck. He tipped my head up and lowered his lips to mine. I closed my eyes and melted as my whole body was consumed in that kiss. I was nothing. I was everything. Chills, ran over my skin, and fire burned inside me. His body pressed closer to mine, and I wrapped my arms around his neck. His lips were warmer and softer than anything I could have ever imagined, yet fierce and powerful at the same time. Mine responded hungrily, and I tightened my hold on him. His fingers slid down the back of my neck, tracing its shape, and every place they touched was electric.

Do you know what I see in you now? The usual aura. A steady golden yellow, healthy and strong, with spikes of purple here and there. But when I do this. . . .” He rested a hand on my hip, and my whole body tensed up. That hand moved around my hip, slipping under my shirt to rest on the small of my back. My skin burned where he touched me, and the places that were untouched longed for that heat. “See?” he said. He was in the throes of spirit now, though with me at the same time. “Well, I guess you can’t. But when I touch you, your aura . . . it smolders. The colors deepen, it burns more intensely, the purple increases. Why? Why, Sydney?” He used that hand on me to pull me closer. “Why do you react that way if I don’t mean anything to you?” There was a desperation in his voice, and it was legitimate.

He was not used to the smell of dragon breath, which is best described as a combination of the stench of burning rubber and the stink of old socks, with overtones of a hamster cage in dire need of a cleaning.

Some love stories burn hot and fast, but you two are more low and slow,” she said. “It’s a strong and steady kind of love.

It's not uncommon for the Old Soul to experience some measure of depression, apathy or existential lethargy when it comes to living everyday life. After all, if physical existence loses its star-spangled gleam, and everyday affairs lose their burning importance, what is the point of living a dull life?

That hand slipped under my dress, running along the side of my leg and up to my hip. I burned where he touched me, and everything within me became focused on that hand. It was moving far too slowly, and I grabbed it, ready to urge it on. Adrian chuckled and caught hold of my wrist, pulling my hand away and pinning it down against the covers. “Never thought I’d be the one slowing you down.” I opened my eyes and met his. “I’m a quick study.

You meet many wolves in sheep’s clothing; you are prey until they find out you have the heart of a lion. You meet many snakes in the grass; you are in danger until you burn the plain in which they hide. Worse than a hostile enemy is an accomplished, secret one. Worse than a foolish superior is an impenitent, arrogant one. Worse than a sage's rebuke is life's chastisement.

Two kisses in one kiss was all it took, a comfort, a warmth, perhaps temporary, perhaps false, but reassuring nonetheless, and mine, and theirs, ours, all three of us giggling, insane giggles and laughter with still more kisses on the way, and I remember a brief instant then, out of the blue, when I suddenly glimpsed my own father, a rare but oddly peaceful recollection, as if he actually approved of my play in the way he himself had always laughed and played, great updrafts of light, burning off distant plateaus of bistre & sage, throwing him up like an angel, high above the red earth, deep into the sparkling blank, the tender sky that never once let him down, preserving his attachment to youth, propriety and kindness, his plane almost, but never quite, outracing his whoops of joy, trailing him in his sudden turn to the wind, followed then by a near vertical climb up to the angles of the sun, and I was barely eight and still with him and yes, that was the thought that flickered madly through me, a brief instant of communion, possessing me with warmth and ageless ease, causing me to smile again and relax as if memory alone could lift the heart like the wind lifts a wing, and so I renewed my kisses with even greater enthusiasm, caressing and in turn devouring their dark lips, dark with wine and fleeting love, an ancient memory love had promised but finally never gave, until there were too many kisses to count or remember, and the memory of love proved not love at all and needed a replacement, which our bodies found, and then the giggles subsided, and the laughter dimmed, and darkness enfolded all of us and we gave away our childhood for nothing and we died and condoms littered the floor and Christina threw up in the sink and Amber chuckled a little and kissed me a little more, but in a way that told me it was time to leave.

Jealousy stings, envy poisons, anger burns, and hatred murders. Peace heals, laughter remedies, joy cures, and love restores.

On the metaphysical front, the burning of sage is unsucessful. House reeks of doom, and now sage too.

There was something in her eyes I hadn’t realized was missing when I’d looked at her before: fire. I started walking toward her, unable to help myself, ready to get burned.

Even so long after sunset, the sky in the west was touched with feather-strokes of crimson and black. The wind was blowing from the east, which meant that even in the middle of the city you could breathe in desert: sand and grit, cactus and coyotes, the burning scent of sage.

When a tree is burning with fierce flames, how can the birds congregate therein? Truth cannot dwell where passion lives. He who does not know this, though he be a learned man and be praised by others as a sage, is beclouded with ignorance.

You don’t have to wander around in silk robes burning sage with crystals tied to your head to find the power within.

You seem so happy with the dragon king’s cock.” “It is effective.” “And that’s all a Daughter of the Steppes wants,” she said, sagely. “An effective cock.

I don’t know what it is I feel towards Sage … But whatever it is, it’s mine.

He smelled the odor of the pine boughs under him, the piney smell of the crushed needles and the sharper odor of the resinous sap from the cut limbs. ... This is the smell I love. This and fresh-cut clover, the crushed sage as you ride after cattle, wood-smoke and the burning leaves of autumn. That must be the odor of nostalgia, the smell of the smoke from the piles of raked leaves burning in the streets in the fall in Missoula. Which would you rather smell? Sweet grass the Indians used in their baskets? Smoked leather? The odor of the ground in the spring after rain? The smell of the sea as you walk through the gorse on a headland in Galicia? Or the wind from the land as you come in toward Cuba in the dark? That was the odor of cactus flowers, mimosa and the sea-grape shrubs. Or would you rather smell frying bacon in the morning when you are hungry? Or coffee in the morning? Or a Jonathan apple as you bit into it? Or a cider mill in the grinding, or bread fresh from the oven?

I suddenly miss the smells and tight quarters of my house. Burning sage, roasting rosemary, and Daddy’s aftershave. I even miss sharing a room with Shea. But I can’t go back home. Parents probably wouldn’t let me through the front door. The only place left for me is with Korey. Plus, he loves me. He needs me. Love is complicated.

When I look into the future, I am frightened, but why plunge into the future? Only the present moment is precious to me, as the future may never enter my soul at all. It is no longer in my power, to change, correct or add to the past; For neither sages nor prophets could do that. And so, what the past has embraced I must entrust to God. O present moment, you belong to me, whole and entire. I desire to use you as best I can. And although I am weak and small, You grant me the grace of Your omnipotence. And so, trusting in Your mercy, I walk through life like a little child, offering You each day this heart burning with love for Your greater glory. King of Mercy, guide my soul.

Pursue your purpose,especially if it burns in your bones like a burning fire.

Be selfless like a burning candle; giving of yourself to others even if it consumes you.

If you get too close to the sun, you will burn; if you get too far, you will freeze: this is how it is with passion.

After the earthquake had destroyed three-fourths of Lisbon, the sages of that country could think of no means more effectual to prevent utter ruin than to give the people a beautiful auto-da-fe; for it had been decided by the University of Coimbra, that the burning of a few people alive by a slow fire, and with great ceremony, is an infallible secret to hinder the earth from quaking.

After the earthquake, which had destroyed three–fourths of the city of Lisbon, the sages of that country could think of no means more effectual to preserve the kingdom from utter ruin than to entertain the people with an auto–da–fe, it having been decided by the University of Coimbra, that the burning of a few people alive by a slow fire, and with great ceremony, is an infallible preventive of earthquakes.

Put two and two together! Come up with solutions that will fill the bill of the burning desires at the center-stage.

I don’t know what it is I feel towards Sage.” Lightning strikes hard, shaking the ground. “But whatever it is, it’s mine.

Sage, I distinctly remember every part of that night. You didn’t seem that unwilling. You were practically on top of me.” “I don’t really remember the details,” I lied. He moved his hand from my neck and rested a fingertip on my lips. “But I’ll stick to just kissing these if it makes you feel better. No mark.” He started to lean toward me, and I jerked away. “You will not! It’s wrong.” “What, kissing you, or kissing you in Pies and Stuff?” “Both,” I said, feeling my cheeks burn. “If you’re going to attempt something inappropriate—something you said you wouldn’t do anymore—then you could at least pick a better place.” He laughed softly, and the look in his eyes confused me further. “Okay,” he said. “The next time I kiss you, I promise it’ll be in a more romantic place.” “I—what? No! You shouldn’t try at all!

Why would you do that? Why would you act like you didn’t know how to drive?” “Isn’t it obvious, Sage? No, of course it isn’t. I did it so I’d have a reason to be around you—one I knew you couldn’t refuse.” “But… why? Why would you want to do that?” “Why?” he asked. “Because it was the closest I could get to doing this.” He reached out and pulled me to him, one hand on my waist and the other behind my neck. He tipped my head up and lowered his lips to mine. I closed my eyes and melted as my whole body was consumed in that kiss. I was nothing. I was everything. Chills ran over my skin, and fire burned inside me. His body pressed closer to mine, and I wrapped my arms around his neck. His lips were warmer and softer than anything I could have ever imagined, yet fierce and powerful at the same time. Mine responded hungrily, and I tightened my hold on him. His fingers slid down the back of my neck, tracing its shape, and every place they touched was electric. But perhaps the best part of all was that I, Sydney Katherine Sage, guilty of constantly analyzing the world around me, well, I stopped thinking. And it was glorious.

One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge.

I’m so angry I can hardly speak. The feeling is fire, and it’ll burn me up if I don’t lock it down. I’m so scared. I can’t feel this. I close my eyes and breathe, willing it away. It’s better to be sad and hurt. I’ll take the damage rather than inflict any. ~Sage Czinski

The moment I picked up that box I could tell by the pricking in my fingers that I held some great secret in my hands. She gave it me and made me promise that as soon as she was dead I would burn it, unopened, with certain ceremonies. That promise I did not keep.” “Well, then, it was jolly rotten of you,” said Digory. “Rotten?” said Uncle Andrew with a puzzled look. “Oh, I see. You mean that little boys ought to keep their promises. Very true: most right and proper, I’m sure, and I’m very glad you have been taught to do it. But of course you must understand that rules of that sort, however excellent they may be for little boys—and servants—and women—and even people in general, can’t possibly be expected to apply to profound students and great thinkers and sages. No, Digory. Men like me, who possess hidden wisdom, are freed from common rules just as we are cut off from common pleasures. Ours, my boy, is a high and lonely destiny.

Of all things, herself seemed to herself the centre,--a small, forgotten atom of life, a spark of soul emitted inadvertent from the great creative source, and now burning unmarked to waste in the heart of a black hollow. She asked, was she thus to burn out and perish, her living light doing no good, never seen, never needed,--a star in an else starless firmament,--which nor shepherd, nor wanderer, nor sage, nor priest, tracked as a guide, or read as a prophecy? Could this be, she demanded, when the flame of her intelligence burned so vivid; when her life beat so true, and real, and potent; when something within her stirred disquieted, and restlessly asserted a God-given strength, for which she insisted she should find exercise?

This world isn't permanent. It does not objectively exist, whatever that means. The great sage Zhuangzi once said that he didn't know whether he dreamed of transforming into a butterfly at night, or whether he was always living in a butterfly's dream. This world is a butterfly's dream. This world is the gods' dream. And when we dream of the gods, that just means we've woken up. Does that make sense?

There is one in this tribe too often miserable - a child bereaved of both parents. None cares for this child: she is fed sometimes, but oftener forgotten: a hut rarely receives her: the hollow tree and chill cavern are her home. Forsaken, lost, and wandering, she lives more with the wild beast and bird than with her own kind. Hunger and cold are her comrades: sadness hovers over, and solitude besets her round. Unheeded and unvalued, she should die: but she both lives and grows: the green wilderness nurses her, and becomes to her a mother: feeds her on juicy berry, on saccharine root and nut. There is something in the air of this clime which fosters life kindly: there must be something, too, in its dews, which heals with sovereign balm. Its gentle seasons exaggerate no passion, no sense; its temperature tends to harmony; its breezes, you would say, bring down from heaven the germ of pure thought, and purer feeling. Not grotesquely fantastic are the forms of cliff and foliage; not violently vivid the colouring of flower and bird: in all the grandeur of these forests there is repose; in all their freshness there is tenderness. The gentle charm vouchsafed to flower and tree, - bestowed on deer and dove, - has not been denied to the human nursling. All solitary, she has sprung up straight and graceful. Nature cast her features in a fine mould; they have matured in their pure, accurate first lines, unaltered by the shocks of disease. No fierce dry blast has dealt rudely with the surface of her frame; no burning sun has crisped or withered her tresses: her form gleams ivory-white through the trees; her hair flows plenteous, long, and glossy; her eyes, not dazzled by vertical fires, beam in the shade large and open, and full and dewy: above those eyes, when the breeze bares her forehead, shines an expanse fair and ample, - a clear, candid page, whereon knowledge, should knowledge ever come, might write a golden record. You see in the desolate young savage nothing vicious or vacant; she haunts the wood harmless and thoughtful: though of what one so untaught can think, it is not easy to divine. On the evening of one summer day, before the Flood, being utterly alone - for she had lost all trace of her tribe, who had wandered leagues away, she knew not where, - she went up from the vale, to watch Day take leave and Night arrive. A crag, overspread by a tree, was her station: the oak-roots, turfed and mossed, gave a seat: the oak-boughs, thick-leaved, wove a canopy. Slow and grand the Day withdrew, passing in purple fire, and parting to the farewell of a wild, low chorus from the woodlands. Then Night entered, quiet as death: the wind fell, the birds ceased singing. Now every nest held happy mates, and hart and hind slumbered blissfully safe in their lair. The girl sat, her body still, her soul astir; occupied, however, rather in feeling than in thinking, - in wishing, than hoping, - in imagining, than projecting. She felt the world, the sky, the night, boundlessly mighty. Of all things, herself seemed to herself the centre, - a small, forgotten atom of life, a spark of soul, emitted inadvertent from the great creative source, and now burning unmarked to waste in the heart of a black hollow. She asked, was she thus to burn out and perish, her living light doing no good, never seen, never needed, - a star in an else starless firmament, - which nor shepherd, nor wanderer, nor sage, nor priest, tracked as a guide, or read as a prophecy? Could this be, she demanded, when the flame of her intelligence burned so vivid; when her life beat so true, and real, and potent; when something within her stirred disquieted, and restlessly asserted a God-given strength, for which it insisted she should find exercise?

Perhaps prayer is just poetry, and we are living the expressions of what it means to be human. This is why Creator gave us gifts to remember. This is why, when I burn sage or lay tobacco down, I know that I am tethered to a love that has remained steady throughout the centuries and that always calls me back to its own sacredness. And that sacredness will always lead me back out to the world to do the work of love. Prayer is always an invitation.

I don't want you to be happy for me, Sage." His voice was rougher and closer than when he'd spoken before. I kept my eyes on my hands as they continued their relentless cleaning. "I want you to need me like you did before. I want you burning up on the inside from desire. I want you to kiss me like you did that day on the beach, without a care, without reservation, and without anyone else claiming any of your affections. I want you to burn like I do.

Imagine a house with four walls and a roof. If the house burns down, the walls and roof collapse. But the space inside isn’t affected. You can hire an architect to design a new house, and after you build it, the space inside still hasn’t been affected. By building a house you are only dividing unbounded space into inside and outside. This division is an illusion. The ancient sages said that your body is like that house. It’s built at birth and burns down when you die, yet the Akasha, or soul space, remains unchanged; it remains unbounded.

Psychoanalysis: An Elegy" What are you thinking about? I am thinking of an early summer. I am thinking of wet hills in the rain Pouring water. Shedding it Down empty acres of oak and manzanita Down to the old green brush tangled in the sun, Greasewood, sage, and spring mustard. Or the hot wind coming down from Santa Ana Driving the hills crazy, A fast wind with a bit of dust in it Bruising everything and making the seed sweet. Or down in the city where the peach trees Are awkward as young horses, And there are kites caught on the wires Up above the street lamps, And the storm drains are all choked with dead branches. What are you thinking? I think that I would like to write a poem that is slow as a summer As slow getting started As 4th of July somewhere around the middle of the second stanza After a lot of unusual rain California seems long in the summer. I would like to write a poem as long as California And as slow as a summer. Do you get me, Doctor? It would have to be as slow As the very tip of summer. As slow as the summer seems On a hot day drinking beer outside Riverside Or standing in the middle of a white-hot road Between Bakersfield and Hell Waiting for Santa Claus. What are you thinking now? I’m thinking that she is very much like California. When she is still her dress is like a roadmap. Highways Traveling up and down her skin Long empty highways With the moon chasing jackrabbits across them On hot summer nights. I am thinking that her body could be California And I a rich Eastern tourist Lost somewhere between Hell and Texas Looking at a map of a long, wet, dancing California That I have never seen. Send me some penny picture-postcards, lady, Send them. One of each breast photographed looking Like curious national monuments, One of your body sweeping like a three-lane highway Twenty-seven miles from a night’s lodging In the world’s oldest hotel. What are you thinking? I am thinking of how many times this poem Will be repeated. How many summers Will torture California Until the damned maps burn Until the mad cartographer Falls to the ground and possesses The sweet thick earth from which he has been hiding. What are you thinking now? I am thinking that a poem could go on forever.

Sometimes war may become the only resort available, but never try to justify it, by saying that it's the right thing to do, because war is never the right thing to do, no matter how right you feel. When you fire that first shot, no matter how right you feel, you have no idea who's going to die - you don't know whose children are going to scream and burn - how many hearts will be broken - how many lives shattered - how much blood will spill until everybody does what they are always gonna have to do from the very beginning - sit down, talk and try to understand each other beyond the petty little differences born from instinctual tribalism.

Those baby-ghosts love to whisper; they love to hypnotize me every time I smell a newborn’s head or even look at Facebook posts of toddlers splashing in bathtubs and playing in pumpkin patches. But the truth is, those whispers are small echoes of a life that wasn’t supposed to be—a life I unknowingly abandoned when I stepped foot in that classroom and used my time to care for other people’s children. Those whispers taunt from some innate, ancestral, maybe even mystical place of wonder that, surely, I’ll never understand. What I do understand is the transformative value—how to use those voices to repair others and bring meaning to my life. For every student rocking in that blue chair, I have purpose.

The two thought themselves alone. But all the while, one watched with the night-wide eyes of love. While they paced the pebbled paths between the silent flowers’ spiked arrays, sage Thyme spied upon each pale sigh, peeping between bloom and leaf. And while they sat side by side and hand in hand on the stained stone bench beneath the spreading wisteria, Thyme watched unwinking from the midnight face of the mute sundial. And while they lay lazy on the soft grass, swearing the sweet oaths of love and longing, and whispering as they parted that though long lives might pass like a night and the New Sun sunder the centuries, yet never should they ever part, Thyme crept and cried, counting seconds that spilled with the sand from the hourglass, and scenting the soft breezes that cooled the child’s burning cheek with his sad spice. The

The pressure is on. They've teased me all week, because I've avoided anything that requires ordering. I've made excuses (I'm allergic to beef," "Nothing tastes better than bread," Ravioli is overrated"), but I can't avoid it forever.Monsieur Boutin is working the counter again. I grab a tray and take a deep breath. "Bonjour, uh...soup? Sopa? S'il vous plait?" "Hello" and "please." I've learned the polite words first, in hopes that the French will forgive me for butchering the remainder of their beautiful language. I point to the vat of orangey-red soup. Butternut squash, I think. The smell is extraordinary, like sage and autumn. It's early September, and the weather is still warm. When does fall come to Paris? "Ah! soupe.I mean,oui. Oui!" My cheeks burn. "And,um, the uh-chicken-salad-green-bean thingy?" Monsieur Boutin laughs. It's a jolly, bowl-full-of-jelly, Santa Claus laugh. "Chicken and haricots verts, oui. You know,you may speek Ingleesh to me. I understand eet vairy well." My blush deepends. Of course he'd speak English in an American school. And I've been living on stupid pears and baquettes for five days. He hands me a bowl of soup and a small plate of chicken salad, and my stomach rumbles at the sight of hot food. "Merci," I say. "De rien.You're welcome. And I 'ope you don't skeep meals to avoid me anymore!" He places his hand on his chest, as if brokenhearted. I smile and shake my head no. I can do this. I can do this. I can- "NOW THAT WASN'T SO TERRIBLE, WAS IT, ANNA?" St. Clair hollers from the other side of the cafeteria. I spin around and give him the finger down low, hoping Monsieur Boutin can't see. St. Clair responds by grinning and giving me the British version, the V-sign with his first two fingers. Monsieur Boutin tuts behind me with good nature. I pay for my meal and take the seat next to St. Clair. "Thanks. I forgot how to flip off the English. I'll use the correct hand gesture next time." "My pleasure. Always happy to educate." He's wearing the same clothing as yesterday, jeans and a ratty T-shirt with Napolean's silhouette on it.When I asked him about it,he said Napolean was his hero. "Not because he was a decent bloke, mind you.He was an arse. But he was a short arse,like meself." I wonder if he slept at Ellie's. That's probably why he hasn't changed his clothes. He rides the metro to her college every night, and they hang out there. Rashmi and Mer have been worked up, like maybe Ellie thinks she's too good for them now. "You know,Anna," Rashmi says, "most Parisians understand English. You don't have to be so shy." Yeah.Thanks for pointing that out now.

In the caves there lived a man named Ji.23 He was good at guessing riddles because he was fond of pondering things. However, if the (290) desires of his eyes and ears were aroused, it would ruin his thinking, and if he heard the sounds of mosquitoes or gnats, it would frustrate his concentration. So, he shut out the desires of his eyes and ears and put himself far away from the sounds of mosquitoes and gnats, and by dwelling in seclusion and stilling his thoughts, he achieved comprehension. (295) But can pondering ren in such a manner be called true sublimeness? Mencius hated depravity and so expelled his wife—this can be called being able to force oneself.24 Youzi25 hated dozing off and so burned his palm to keep awake—this can be called being able to steel oneself. These are not yet true fondness. To shut out the desires (300) of one’s eyes and ears can be called forcing oneself. It is not yet truly pondering. To be such that hearing the sounds of mosquitoes or gnats frustrates one’s concentration is called being precarious. It cannot yet be called true sublimeness. One who is truly sublime is a perfected person. For the perfected person, what forcing oneself, (305) what steeling oneself, what precariousness is there? Thus, those who are murky understand only external manifestations, but those who are clear understand internal manifestations. The sage follows his desires and embraces all his dispositions, and the things dependent on these simply turn out well-ordered. What forcing oneself, what steeling (310) oneself, what precariousness is there? Thus, the person of ren carries out the Way without striving, and the sage carries out the Way without forcing himself. The person of ren ponders it with reverence, and the sage ponders it with joy. This is the proper way to order one’s heart.

Why, Uruvi always wondered, would Queen Madri consign herself to the flames, when no queen before her had joined their husband in the funeral pyre? Moreover, why would the mother of tiny, helpless six-month-old twins, Nakul and Sahadeva, kill herself and leave them orphaned and under the care of her husband’s first wife? It was strange. Had Madri, too, been mortally wounded like her husband, King Pandu, when they had been attacked? Had she been able to talk to Kunti before she died? Had Shakuni played up the curse of the sage to his advantage after all? If he could instigate Duryodhana to burn the Pandavas and the Queen Mother in the lac palace, he would not have any qualms in murdering King Pandu too. The only person who probably knew the truth was Kunti—but she was an evasive lady who knew how to keep her secrets. Uruvi recalled how she had pestered her on her wedding day about whether she had any regrets, but had got nothing out of her.

I agreed to the trial only for the sake of Rama, not for my own.' ‘Don’t I know that.' ‘But again … will my decision haunt me forever?’ ‘Till you take decisions for Rama’s sake and not yours, it will continue to pursue you, Sita. Look at yourself. You are enduring great pain. You think you are enduring it for the sake of someone else. You think that you have performed your duty for the sake of someone else. Your courage, your self-confidence … you have surrendered everything to others. What have you saved for yourself?’ ‘What is “I”, sister? Who am I?’ Ahalya smiled. ‘The greatest of sages and philosophers have spent their lifetimes in search of an answer to this question. You means you, nothing else. You are not just the wife of Rama. There is something more in you, something that is your own. No one counsels women to find out what that something more is. If men’s pride is in wealth, or valour, or education, or caste–sect, for women it lies in fidelity, motherhood. No one advises women to transcend that pride. Most often, women don’t realize that they are part of the wider world. They limit themselves to an individual, to a household, to a family’s honour. Conquering the ego becomes the goal of spirituality for men. For women, to nourish that ego and to burn themselves to ashes in it becomes the goal. Sita, try to understand who you are, what the goal of your life is. It is not easy at all. But don’t give up. You will discover the truth in the end. You have that ability. You have saved Sri Ramachandra, can’t you save yourself? Don’t grieve over what has already happened. It is all for your own good, and is part of the process of self-realization. Be happy. Observe nature and the evolution of life. Notice the continual changes in them. The forest doesn’t comprise ashrams alone. There are also people of many races in it. Observe their lives. You belong to this whole world, not just to Rama.

We stopped talking about Zampanô then. She paged her friend Christina who took less than twenty minutes to come over. There were no introductions. We just sat down on the floor and snorted lines of coke off a CD case, gulped down a bottle of wine and then used it to play spin the bottle. They kissed each other first, then they both kissed me, and then we forgot about the bottle, and I even managed to forget about Zampanô, about this, and about how much that attack in the tattoo shop had put me on edge. Two kisses in one kiss was all it took, a comfort, a warmth, perhaps temporary, perhaps false, but reassuring nonetheless, and mine, and theirs, ours, all three of us giggling, insane giggles and laughter with still more kisses on the way, and I remember a brief instant then, out of the blue, when I suddenly glimpsed my own father, a rare but oddly peaceful recollection, as if he actually approved of my play in the way he himself had always laughed and played, always laughing, surrendering to its ease, especially when he soared in great updrafts of light, burning off distant plateaus of bistre & sage, throwing him up like an angel, high above the red earth, deep into the sparkling blank, the tender sky that never once let him down, preserving his attachment to youth, propriety and kindness, his plane almost, but never quite, outracing his whoops of joy, trailing him in his sudden turn to the wind, followed then by a near vertical climb up to the angles of the sun, and I was barely eight and still with him and yes, that the thought that flickered madly through me, a brief instant of communion, possessing me with warmth and ageless ease, causing me to smile again and relax as if memory alone could lift the heart like the wind lifts a wing, and so I renewed my kisses with even greater enthusiasm, caressing and in turn devouring their dark lips, dark with wine and fleeting love, an ancient memory love had promised but finally never gave, until there were too many kisses to count or remember, and the memory of love proved not love at all and needed a replacement, which our bodies found, and then the giggles subsided, and the laughter dimmed, and darkness enfolded all of us and we gave away our childhood for nothing and we died and condoms littered the floor and Christina threw up in the sink and Amber chuckled a little and kissed me a little more, but in a way that told me it was time to leave.

Hartung tells of a horrifying study by the Israeli psychologist George Tamarin. Tamarin presented to more than a thousand Israeli schoolchildren, aged between eight and fourteen, the account of the battle of Jericho in the book of Joshua:   Joshua said to the people, ‘Shout; for the LORD has given you the city. And the city and all that is within it shall be devoted to the LORD for destruction . . . But all silver and gold, and vessels of bronze and iron, are sacred to the LORD; they shall go into the treasury of the LORD.’ . . . Then they utterly destroyed all in the city, both men and women, young and old, oxen, sheep, and asses, with the edge of the sword . . . And they burned the city with fire, and all within it; only the silver and gold, and the vessels of bronze and of iron, they put into the treasury of the house of the LORD.   Tamarin then asked the children a simple moral question: ‘Do you think Joshua and the Israelites acted rightly or not?’ They had to choose between A (total approval), B (partial approval) and C (total disapproval). The results were polarized: 66 per cent gave total approval and 26 per cent total disapproval, with rather fewer (8 per cent) in the middle with partial approval. Here are three typical answers from the total approval (A) group:   In my opinion Joshua and the Sons of Israel acted well, and here are the reasons: God promised them this land, and gave them permission to conquer. If they would not have acted in this manner or killed anyone, then there would be the danger that the Sons of Israel would have assimilated among the Goyim.   In my opinion Joshua was right when he did it, one reason being that God commanded him to exterminate the people so that the tribes of Israel will not be able to assimilate amongst them and learn their bad ways.   Joshua did good because the people who inhabited the land were of a different religion, and when Joshua killed them he wiped their religion from the earth.   The justification for the genocidal massacre by Joshua is religious in every case. Even those in category C, who gave total disapproval, did so, in some cases, for backhanded religious reasons. One girl, for example, disapproved of Joshua’s conquering Jericho because, in order to do so, he had to enter it:   I think it is bad, since the Arabs are impure and if one enters an impure land one will also become impure and share their curse.   Two others who totally disapproved did so because Joshua destroyed everything, including animals and property, instead of keeping some as spoil for the Israelites:   I think Joshua did not act well, as they could have spared the animals for themselves.   I think Joshua did not act well, as he could have left the property of Jericho; if he had not destroyed the property it would have belonged to the Israelites.   Once again the sage Maimonides, often cited for his scholarly wisdom, is in no doubt where he stands on this issue: ‘It is a positive commandment to destroy the seven nations, as it is said: Thou shalt utterly destroy them. If one does not put to death any of them that falls into one’s power, one transgresses a negative commandment, as it is said: Thou shalt save alive nothing that breatheth!

Cribbage!” I declared, pulling out the board, a deck of cards, and pen and paper, “Ben and I are going to teach you. Then we can all play.” “What makes you think I don’t know how to play cribbage?” Sage asked. “You do?” Ben sounded surprised. “I happen to be an excellent cribbage player,” Sage said. “Really…because I’m what one might call a cribbage master,” Ben said. “I bet I’ve been playing longer than you,” Sage said, and I cast my eyes his way. Was he trying to tell u something? “I highly doubt that,” Ben said, “but I believe we’ll see the proof when I double-skunk you.” “Clearly you’re both forgetting it’s a three-person game, and I’m ready to destroy you both,” I said. “Deal ‘em,” Ben said. Being a horse person, my mother was absolutely convinced she could achieve world peace if she just got the right parties together on a long enough ride. I didn’t know about that, but apparently cribbage might do the trick. I didn’t know about that, but apparently cribbage might do the trick. The three of us were pretty evenly matched, and Ben was impressed enough to ask sage how he learned to play. Turned out Sage’s parents were historians, he said, so they first taught him the precursor to cribbage, a game called noddy. “Really?” Ben asked, his professional curiosity piqued. “Your parents were historians? Did they teach?” “European history. In Europe,” Sage said. “Small college. They taught me a lot.” Yep, there was the metaphorical gauntlet. I saw the gleam in Ben’s eye as he picked it up. “Interesting,” he said. “So you’d say you know a lot about European history?” “I would say that. In fact, I believe I just did.” Ben grinned, and immediately set out to expose Sage as an intellectual fraud. He’d ask questions to trip Sage up and test his story, things I had no idea were tests until I heard Sage’s reactions. “So which of Shakespeare’s plays do you think was better served by the Globe Theatre: Henry VIII or Troilus and Cressida?” Ben asked, cracking his knuckles. “Troilus and Cressida was never performed at the Globe,” Sage replied. “As for Henry VIII, the original Globe caught fire during the show and burned to the ground, so I’d say that’s the show that really brought down the house…wouldn’t you?” “Nice…very nice.” Ben nodded. “Well done.” It was the cerebral version of bamboo under the fingernails, and while they both tried to seem casual about their conversation, they were soon leaning forward with sweat beading on their brows. It was fascinating…and weird. After several hours of this, Ben had to admit that he’d found a historical peer, and he gleefully involved Sage in all kinds of debates about the minutiae of eras I knew nothing about…except that I had the nagging sense I might have been there for some of them. For his part, Sage seemed to relish talking about the past with someone who could truly appreciate the detailed anecdotes and stories he’d discovered in his “research.” By the time we started our descent to Miami, the two were leaning over my seat to chat and laugh together. On the very full flight from Miami to New York, Ben and Sage took the two seats next to each other and gabbed and giggled like middle-school girls. I sat across from them stuck next to an older woman wearing far too much perfume.

Honestly, sir,” I said, “I don’t see why you’re making such a fuss.” We had excused ourselves to speak privately for a moment, leaving poor Charlie politely rocking on his heels in the foyer. The office was warm and smelled of sage and witch hazel, and the desk was littered with bits of twine and herbs where Jackaby had been preparing fresh wards. Douglas had burrowed into a nest of old receipts on the bookshelf behind us and was sound asleep with his bill tucked back into his wing. I had given up trying to get him to stop napping on the paperwork. “You’re the one who told me that I shouldn’t have to choose between profession and romance,” I said. “I’m not the one making a fuss. I don’t care the least bit about your little foray into . . . romance.” Jackaby pushed the word out of his mouth as though it had been reluctantly clinging to the back of his throat. “If anything, I am concerned that you are choosing to make precisely the choice that I told you you should not make!” “What? Wait a moment. Are you . . . jealous?” “Don’t be asinine! I am not jealous! I am merely . . . protective. And perhaps troubled by your lack of fidelity to your position.” “That is literally the definition of jealous, sir. Oh, for goodness’ sake. I’m not choosing Charlie over you! I’m not going to suddenly stop being your assistant just because I spend time working on another case!” “You might!” he blurted out. He sank down into the chair at his desk. “You just might.” “Why are you acting like this?” He pinched the bridge of his nose. “Because things change. Because people change. Because . . . because Charlie Barker is going to propose,” he said. He let his hand drop and looked me in the eyes. “Marriage,” he added. “To you.” I blinked. “I miss a social cue or two from time to time, but even I’m not thick enough to believe all that was about analyzing bloodstains together. He has the ring. It’s in his breast pocket right now. He’s attached an absurd level of emotional investment to the thing—I’m surprised it hasn’t burned a hole right through the front of his jacket, the way its aura is glowing. He’s nervous about it. He’s going to propose. Soon, I would guess.” I blinked. The air in front of me wavered like a mirage, and in another moment Jenny had rematerialized. “And if he does,” she said softly, “it will be Abigail’s decision to face, not yours. There are worse fates than to receive a proposal from a handsome young suitor.” She added, turning to me with a grin, “Charlie is a good man.” “Yes, fine! But she has such prodigious potential!” Jackaby lamented. “Having feelings is one thing—I can grudgingly tolerate feelings—but actually getting married? The next thing you know they’ll be wanting to do something rash, like live together ! Miss Rook, you have started something here that I am loath to see you leave unfinished. You’ve started becoming someone here whom I truly want to meet when she is done. Choosing to leave everything you have here to go be a good man’s wife would be such a wretched waste of that promise.” He faltered, looking to Jenny, and then to the floorboards. “On the other hand, you should never have chosen to work for me in the first place. It remains one of your most ill-conceived and reckless decisions to date—and that is saying something, because you also chose to blow up a dragon once.” He sighed. “Jenny is right. You could make a real life with that young man, and you shouldn’t throw that away just to hang about with a fractious bastard and a belligerent duck.” He sagged until his forehead was resting on his desk.

The world, then, is a place of mutating paradoxes. Just when we feel certain, we are met by the opposite of what we expected. The Chinese sage Lieh Tzu, who lived shortly after Jesus Christ, said: When the eye can make out the pointed tip of a single hair, it is about to go blind. When an ear can make out the beating wings of a gnat, it is about to go deaf. When the tongue can distinguish between the taste of the water from one river and the water of another, it is about to lose the sense of taste. When the nose can tell the difference between the smell of burning silk and that of burning linen, it is about to lose the ability to smell. When the body takes special pleasure in sprinting, its limbs are about to stiffen. When the mind distinguishes very acutely between right and wrong, it is about to make a mistake.

Don't resist change if it is to your advantage. Don't ruin a good opportunity fixating on a bad one. Don't burn down bridges you will need to cross tomorrow. Don't expect other people to solve your problems. Don't let what's behind you dictate what's ahead of you. Don't lose sleep over anyone who doesn't lose sleep over you. Don’t let life's small arrows wound your big soul.

Man bears within himself a witness of all his faults, which he must acknowledge with sorrow either here or before God's judgment seat, for as the sage says, ‘our conscience knows we have said and even done what harmed others,[1135] and knows it, not in order to conceal it, but to bear witness against us. Yet with all this, there are men who stop God's voice and stifle the remonstrance of conscience, not permitting it to speak; or rather, treat it with such contempt that it is hoarse with shouting. They listen to it no more than if they were mill-stones, and live in perfect peace and repose. Not that their understanding is at rest or ceases to keep alight the spark that burns their conscience when they err, but they keep it submerged, sunk deep in the well of evil customs. There they hide the light and cover it by adding sin after sin with an easy heart. Concerning such men Holy Scripture says that some who are wicked, feel as secure as though they had followed justice.   This is a wrongful peace of the perverse, who not through ignorance, but through malice, will not face their evil state. [1136] When conscience reproves them, they force it to rebound as the hard ground makes a ball bounce back, without listening to a word it says. Such men lose their reason as though they were drunk; they hearken neither to God, to their conscience, their good angel, a preacher, nor a wise counselor. They say: “I shall have peace, and will walk on in the injustice of my heart: and the drunken may consume the thirsty.” [1137]   In

The luminous light that burns on the Arizona desert, out of long miles of untouched sage and sand. . . . Yes, that's where I want to be, on an observation car traveling swiftly into the Southwest. Losing myself in a shimmer of fine dust.

Settling in is something strange, the shift to nesting after all that’s involved with a move… the flurry of activity, that motion, lost to a conscious decision to finally just chill and try and enjoy it. There’s always more you could do, always something else—clean the baseboards, burn some sage—but after a time enough is enough.

Today, we live in a world that is more stressful than ever before. If you are having trouble staying focused, maintaining your personal relationships and keeping up at work, then Sage sticks can deliver several benefits for you. In order to deal with this stressful world, it is important to get rid of the negative energy around you. Burning Sage, also known as Sage smudging, can help you with this by delivering several benefits for your health and wellness. Similar to other routines, rituals, and herbs, it is important to understand how to use Sage smudging appropriately.

If when flying too close to the sun, your wings burn, rebuild them from iron, ingenuity and creativity.

SAGE: by far the most well-known herb for space clearing, because it is strongly associated with purification. Many people believe that sage contains antibacterial properties and that the smoke literally cleans the air as the plant burns. It is a common practice to burn sage when moving into a new home to clear the previous owner’s energy.

MUGWORT: Mugwort is a supermystical herb. When burned, mugwort can clear and protect the space from ghosts and welcome in psychic dreams. CEDAR: will add some protection to your space when used for clearing. Cedar carries an ancient, masculine energy that will ground your space while clearing and raising the vibrations. SWEETGRASS: instead of removing negative energy, sweetgrass brings in—well—sweetness. It comes in the form of a long braid and can be burned like incense in a dish, rather than moved around the space like a sage stick. It calls on ancestor energy and invites all of your most positive spirit guides into the space.

It made no sense—how can fire burn underwater?

Once again, she found herself desperately missing Mo-O-Inanea. The dragon had raised her, consoled her in moments of weakness, and always had a bit of sage advice for Namaka. And, in the end, had sacrificed herself to ensure Namaka could defeat the taniwha and save the Valley Isle. With

Native Americans burn sage bundles to purify their surroundings and to invoke a blessing on the sacred space of their dwellings.

My girlfriend is a motherfucking boss”. My cheeks redden, an out of control burn spreading down through my body. “Is that what I am? Your girlfriend?” He nodes sagely. “I’m afraid you don’t get a choice in the matter.” “Wow. Most guys avoid that word at all cost.” “Most guys are fucking idiots, Sasha. Idiots. they’re too afraid of what they’ll be losing if they commit themselves to one woman. I’m very aware of what I’ll be losing if I don’t in this particular instance.

It is a curious mystery [...] that the exact same notions of the Seven Sages as the bringers of civilization in the remotest antiquity, and of the preservation and repromulgation of “writings on stones from before the flood,” turn up in the supposedly completely distinct and unrelated culture of Ancient Egypt. Of the greatest interest, at any rate, is the [Temple of Horus]’s idea of itself expressed in the acres of enigmatic inscriptions that cover its walls. These inscriptions, the so-called Edfu Building Texts, take us back to a very remote period called the “Early Primeval Age of the Gods”--and these gods, it transpired, were not originally Egyptian, but lived on a sacred island, the “Homeland of the Primeval Ones,” in the midst of a great ocean. Then, at some unspecified time in the past, a terrible disaster--a true cataclysm of flood and fire [...]-- overtook this island, where “the earliest mansions of the gods” had been founded, destroying it utterly, inundating all its holy places and killing most of its divine inhabitants. Some survived, however, and we are told that this remnant set sail in their ships (for the texts leave us in no doubt that these gods of the early primeval age were navigators) to “wander” the world. [...] Of particular interest is a passage at Edfu in which we read of a circular, water-filled “channel” surrounding the original sacred domain that lay at the heart of the island of the Primeval Ones--a ring of water that was intended to fortify and protect that domain. In this there is, of course, a direct parallel to Atlantis, where the sacred domain on which stood the temple and palace of the god, whom Plato names as “Poseidon,” was likewise surrounded by a ring of water, itself placed in the midst of further such concentric rings separated by rings of land, again with the purpose of fortification and protection. Intriguingly, Plato also hints at the immediate cause of the earthquakes and floods that destroyed Atlantis. In the Timaeus, as a prelude to his account of the lost civilization and its demise, he reports that the Egyptian priests from whom Solon received the story began by speaking of a celestial cataclysm: “There have been and will be many different calamities to destroy mankind, the greatest of them being by fire and water, lesser ones by countless other means. Your own [i.e. the Greeks’] story of how Phaeton, child of the sun, harnessed his father’s chariot, but was unable to guide it along his father’s course and so burned up things on earth and was himself destroyed by a thunderbolt, is a mythical version of the truth that there is at long intervals a variation in the course of the heavenly bodies and a consequent widespread destruction by fire of things on earth.

I’m going to light some sage to help clear any negativity traveling with you. When you breathe out, breathe out any anxiety or nerves that you may notice, anything that doesn’t feel good. Imagine tying kites to each negative thought or feeling and letting them float up into the air, letting them burn up in the atmosphere. Let go of possible tension in your jaw and your back and your stomach. Breathe it out. Let it go.” Margot heard a match strike and opened her eyes. Joan lit a bundle of sage. The shaman let the herb burn for a moment and blew it out. The bundle began to smoke, and a pleasant yet pungent smell took over the air. Joan performed a smudging ritual, circling the smoking sage around Margot’s head and body, cleansing and replenishing her energy. Feeling a lovely peacefulness, Margot closed her eyes and focused on her task. The next few minutes were incredible. Having Joan present helped Margot achieve a sensation she’d never known before. When Joan told her to start coming out of it and open her eyes, Margot didn’t want to. She could have stayed there for hours.

I believe in science, but I believe in the unknowable, too. I lost my hair, my sleep, my desire to eat, sick to my stomach as I’ve absorbed these stories. Do we need scientific evidence to prove that the violence against our ancestors affects us, too? We cannot turn back time and resurrect the world before genocide. I made a perfume called Mojave, to honor the First People of this land. Sacred notes of palo santo, wild white sage, and black copal are the incenses of the Americas, burned in ceremony for protection and clarity; as oils they smell as cool as a desert night.

In most human cultures there is a festival of reckoning. We honor our dead with food and flowers. Parade red flags and skulls through the streets or visit graves. We use the smoke of incense and sage. We create careful tableaux of heaven and of hell. Bringing the dead to life again, we let their spirits roam. We remember and trace the signals of their actions on the living. Then we burn them up and set them free and tell them not to bother us. It never works. By the following year they’re always back.

The reason why my internet history is dominated by searches about the scientific evidence behind burning sage. Those rooms have been contaminated by my wife’s friend’s activities

In addition to the breathing meditation, here are some clearing techniques that are very effective. Find a few that work for you and do them with diligence. Wash your hands after your Reiki session and imagine that whatever you picked up is washing down the drain. Imagine you’re soaking your hands in a bucket of cool water. (This is very good right after a Reiki session if you can’t get the heat out of your hands.) Imagine that you’re breathing healthy, healing energy up from the ground and blowing the stale energy out through the top of your head or out of your mouth on the exhale. Imagine that a golden hoop goes over your head and down to your toes. Visualize that everywhere it touches, it takes negative energy out and replaces it with light. When it touches the ground, let the ground reabsorb it. (You can also go from the ground up to the sky.) Take a bath with sea salt or Epsom salts. Lavender and rosemary are good herbs to clear energy. You can add them right to your bathwater. Take a shower and imagine that the water is also clearing any negative energy with it. Smudge yourself by burning sage or incense. Clear your Reiki space often using this method. You can also use sage spray. I use sage spray on each client, the room, and myself at the end of a Reiki session. Kneel on the ground and then slowly lower your forehead to the ground in “child’s pose” from yoga. (This is great for emptying out the heart and clearing the third eye.) Spend time in nature. Fresh air and sunlight are highly beneficial. It’s best if you can get into the woods. Exercise—any kind is good. Breathing and sweating are great ways to clear yourself. Sit in a sauna or steam room. Meditate and engage in other spiritual practices. Give or receive some Reiki!

Defying evidence and blabbering mystical mumbo-jumbo don't make a person a sage or a monk, what does is a person's practical understanding of the world we live in, accompanied by a burning urge to bring that understanding into practice to lift humanity from the darkest pit of degradation.

Jane smothered the glow and burn within her, ashamed of a passion for freedom that opposed her duty.

She's mine. I'll fight to keep her safe from that old life. I've already seen her forget it. I love her. And if a beast ever rises in me I'll burn my hand off before I lay it on her with shameful intent. And, by God! sooner or later I'll kill the man who hid her and kept her in Deception Pass!

Light the smudge, breathe deep, from this sacred tobacco, cedar, sweetgrass, and sage, burn all jealousy and hatred from this earth. O sacred smoke, make the world and us whole again; we women, this is what we do: sew and smudge, make the ugly, beautiful.

When we'd arrived in Céreste, our neighbor Arnaud said we should go to the Musée de Salagon, in Mane. In addition to its twelfth-century church and Gallo-Roman ruins, the museum has a wonderful medieval garden. The monks used these herbs to heal as well as to flavor. I've met many people in Provence who use herbal remedies, not because it's trendy, but because it's what their grandmothers taught them. My friend Lynne puts lavender oil on bug bites to reduce the swelling; I recently found Arnaud on his front steps tying small bundles of wild absinthe, which he burns to fumigate the house. Many of the pharmacies in France still sell licorice root for low blood pressure. We drink lemon verbena herbal tea for digestion. I also like the more poetic symbolism of the herbs. I'm planting sage for wisdom, lavender for tenderness (and, according to French folklore, your forty-sixth wedding anniversary), rosemary for remembrance. Thyme is for courage, but there is also the Greek legend that when Paris kidnapped Helen of Troy, each tear that fell to the ground sprouted a tuft of thyme. All things being equal, I prefer courage to tears in my pot roast.

Maybe the meantime has always been my time. Maybe this was the trajectory predestined in the stars, if you believe in that sort of thing.

I hunched under that table wondering how I got to this point. Wasn’t I supposed to be a writer, rubbing elbows at poetry conferences with Mary Ruefle and Kim Addonizio? Wasn’t I supposed to be spending these late spring months at retreats wearing woven island commune hippie clothes designed by women named Star? Having Evan changed all that. This was a direction I never expected. This is supposed to be the meantime—teaching in a public school so that I could make money, get my graduate degrees, and move on to my real calling. The one where I learn, create, and pub- lish. The one where I’m not huddled under standard issue cafeteria tables contemplating the best place to run when gunfire broke out. The one where somebody else is responsible for the welfare of these children surrounding me. The one where I don’t give a shit.

I hunched under that table wondering how I got to this point. Wasn’t I supposed to be a writer, rubbing elbows at poetry conferences with Mary Ruefle and Kim Addonizio? Wasn’t I supposed to be spending these late spring months at retreats wearing woven island commune hippie clothes designed by women named Star? Having Evan changed all that. This was a direction I never expected. This is supposed to be the meantime—teaching in a public school so that I could make money, get my graduate degrees, and move on to my real calling. The one where I learn, create, and publish. The one where I’m not huddled under standard issue cafeteria tables contemplating the best place to run when gunfire broke out. The one where somebody else is responsible for the welfare of these children surrounding me. The one where I don’t give a shit.

I sat with my encyclopedia in the back corner of my grandma’s bedroom, feeling small and insignificant, the fake wooden paneling of the walls not feeling like those giant trees in California. How I wanted to be there—lost among the natural world of the northwest coast, waiting for the slivers of light to peek through the leaves.

Teachers are charged with much more today than academic instruction. We become their caretakers and battle their monsters. We bear witness to their strengths and flaws that inevitably meld into this wondrous grey of reality.

I hold their hands, wipe tears from their eyes and snot from their faces, and love them as my own. This is the side of teaching they don’t tell you about—the side that makes the headaches, heartaches, and the dual caffeine-wine addiction worth it.

I knew what was about to happen. I knew I was going to cry. It’s not even about sadness—it’s about vulnerability. Seeing into a person’s soul, even for a moment, is just too much. It’s like the convex meniscus Sylvia Plath describes in The Bell Jar—the water that clings to the sides of the glass before one tiny pulse causes it to overflow.

Mo, of Wu-hsieh, (H&At), before his death, had a bath and incense burned. Quietly sitting in his seat, he said to the monks: "The Dharmakaya remains forever perfectly serene, and yet shows that there are comings and goings ; all the sages of the past come from the same source, and all the souls of the world return to the One. My being like a foam is now broken up; you have no reason to grieve over the fact. Do not needlessly put your nerves to task, but keep up your quiet thought. If you observe this injunction of mine, you are requiting me for all that I did for you; but if you go against my words, you are not to be known as my disciples." A monk came out and asked, "Where would you depart?" "No-where." "Why cannot I see this `no-where'?

Like the rainbow in clouds and the rain drop in mud You irked like a torn of love in my heart. My naught desire is burning, as my beautiful hope is unfulfilled. Is it to raise the madness of love in me or to kill me? You are the girl I wished for, the damsel that left me, you are a merciless demon and the craze in my heart. You are a fish eyed beauty and a surprising sage, you are my moonlight in the dark... Come to me my beloved!! How do I live without you? Come to me my beloved! Can’t you be seen to my eyes? I am living in your thoughts this way... I considered you my heartbeat, how do I live without you? Come to me my beloved! My dear girl, oh beauty bird.. my heart slipped down magically and started roaming around you chanting your name in your quest, dancing just like you to reach me. How many days or years it might be, I would be waiting to see you even if it takes a hundred years. Let there be any dangers or whirlpools ahead, oh my love.. I will be beside you in everything. Shall we exist as one together? This is a never-ending celebration. Oh my gosh, my gorgeous babe.. You are a sweet unforgettable thought. Glimpses of your twittering laugh and the gleam of your eyes can be seen tempting deep in my heart. Wherever I am and whatever I do. I keep seeing the love of billions of my dreams. Shall I place you deep inside my carved heard and workshop you with the flowers of my blood? Shall we pull the time backwards and write our story again? How do I live without you? Come to me my beloved!

My ideas would burn barbarian stars, raise up empires of liberty and truth, and topple sectarian gods.

Star and Ariel looked at each other, aghast. The coven was about to burn two kids from the Castle. What would the Queen have to say about that? It would be goodbye to their free food at Wizard Sandwiches for sure.

Like the Pythagoreans, Empedocles was a vegetarian. The sage was as much concerned for the welfare of animals as he was for that of his fellow human beings. He wrote of a time “when all animals were tame and the flame of friendship between us and all other creatures burned brightly.” He spoke of eating flesh as “pure cruelty,” a crime tantamount to cannibalism because animals are our kin. He ardently denounced animal sacrifices, writing of an idyllic time “when people didn’t worship Ares or Zeus or Poseidon, but instead honored the Great Goddess. They propitiated her with beautiful paintings and figurines, fragrant oils and incense, and libations of liquid honey. In those days altars weren’t drenched with the blood of murdered animals!

In February 2022, in Nashville, Tennessee, Pastor Greg Locke accused six members of his Global Vision Bible Church of being quite literally “devil-worshipping Satanist witches,” two of them in the ladies’ Bible study group. In a video shared on social media, he screamed accusations of “pharmakeia” (witchcraft with drugs, poisons, and remedies), burning sage (a Native American cleansing practice), being Freemasons, and bewitching fellow worshippers. He has also made QAnon-inspired accusations that then House of Representatives speaker Nancy Pelosi was a “demon baby-killing pedophile” and former secretary of state and first lady Hillary Clinton a “high priestess in the Satanic church.” These claims were also made by those responsible for the Capitol riot of 2021 and an attack on Nancy Pelosi’s husband in 2022.

But America’s religious love of the wilderness and the spiritual connection some Americans feel with nature was not inspired by the Pilgrims who feared wild places. Indigenous Americans are not the only people with a long history of using sacred smoke, but when most Americans burn sage to clear the atmosphere they believe they are following an Indigenous tradition that also inspires Americans of every race to have vision quests, sweat lodges, and shamanic journeys. The exploitation of Indigenous American spiritual beliefs and practices by non-Indigenous teachers seeking fame and riches began long before the New Age movement where it reached a peak.