Safe Sex Quotes

People think that intimacy is about sex. But intimacy is about truth. When you realize you can tell someone your truth, when you can show yourself to them, when you stand in front of them bare and their response is 'you're safe with me'- that's intimacy.

Men who refuse to use condoms do not deserve to be fucked by anyone but other men who refuse to use condoms.

Understand that sexuality is as wide as the sea. Understand that your morality is not law. Understand that we are you. Understand that if we decide to have sex whether safe, safer, or unsafe, it is our decision and you have no rights in our lovemaking.

Is this one of those contracts like in that kinky book where we outline what we're willing to do or not do during sex? Like our hard limits and safe words?

I can safely conclude that we are single because we want to be.

What is my definition of jazz? 'Safe sex of the highest order.

People think that intimacy is about sex. But intimacy is about truth. When you realize you can tell someone your truth, when you can show yourself to them, when you stand in front of them bare and their response is “You’re safe with me”—that’s intimacy.

no glove, no love

The condom broke. I know how stupid that sounds. It's the reproductive version of the dog ate my homework.

Haven't I? - he thought. Haven't I thought of it since the first time I saw you? Haven't I thought of nothing else for two years? ...He sat motionless, looking at her. He heard the words he had never allowed himself to form, the words he had felt, known, yet had not faced, had hoped to destroy by never letting them be said within his own mind. Now it was as sudden and shocking as if he were saying it to her ...Since the first time I saw you ...Nothing but your body, that mouth of yours, and the way your eyes would look at me, if ...Through every sentence I ever said to you, through every conference you thought so safe, through the importance of all the issues we discussed ...You trusted me, didn't you? To recognize your greatness? To think of you as you deserved - as if you were a man? ...Don't you suppose I know how much I've betrayed? The only bright encounter of my life - the only person I respected - the best business man I know - my ally - my partner in a desperate battle ...The lowest of all desires - as my answer to the highest I've met ...Do you know what I am? I thought of it, because it should have been unthinkable. For that degrading need, which would never touch you, I have never wanted anyone but you ...I hadn't known what it was like, to want it, until I saw you for the first time. I had thought : Not I, I couldn't be broken by it ...Since then ...For two years ...With not a moments respite ...Do you know what it's like, to want it? Would you wish to hear what I thought when I looked at you ...When I lay awake at night ...When I hear your voice over a telephone wire ...When I worked, but could not drive it away? ...To bring you down to things you cant conceive - and to know that it's I who have done it. To reduce you to a body, to teach you an animal's pleasure, to see you need it, to see you asking me for it, to see your wonderful spirit dependent on the upon the obscenity of your need. To watch you as you are, as you face the world with your clean, proud strength - then to see you, in my bed, submitting to any infamous whim I may devise, to any act which I'll preform for the sole purpose of watching your dishonor and to which you'll submit for the sake of an unspeakable sensation ...I want you - and may I be damned for it!

The sex is just sex. I can't get close enough to you. The control is because I'm frightened to death that something will happen to you...that you'll be taken away from me. I've waited too long for you, Ava. I'll do anything to keep you safe. I've lived a life with little control or care. Believe me, I need you..please...please don't leave me.

Your friendly smile of acceptance - from the safe position of heterosexuality,' " Jane reads aloud, " 'isn't enough. As long as you cherish that secret belief that you are a little bit better because you sleep with the opposite sex, you are still asleep in your cradle... and we will be the nightmare that awakens you.

I know you don’t believe me, but you’re here for you own fucking protection, Kara. If I have to tie you to my bed to keep you safe, don’t think I won’t.

Oh! What honour for the female sex! It is perfectly obvious that God has special regard for it when all these wretched people who destroyed the whole Kingdom – now recovered and made safe by a woman, something that 5000 men could not have done – and the traitors [have been] exterminated. Before the event they would scarcely have believed this possible.

In addition to shaming sexual-assault victims, positioning abstinence as women's domain further promotes the notion that it's women's morality that's on the line when it comes to sex, men just can't help themselves, so their ethics are safe from criticism.

We are still so uneasy with the vicissitudes of sex we need to surround ourselves with caricatures of female hotness to safely conjure up the concept 'sexy'.

Sex talk? You mean the bee and the flower sex conversation? Your parents should have taken care of that a long time ago. Mine did." She elbowed him. "No, you bozo, I meant the safe-sex conversation where the bee explains in detail to the flower how he's always worn a raincoat while buzzing around, and how he'd never gotten entangled with dubious pollen.

And what gift of America to the rest of the world is actually most appreciated by the rest of the world? It is African American jazz and its offshoots. What is my definition of jazz? "Safe sex of the highest order.

It’s probably a pretty safe bet to stay away from anyone who brags about their skills in bed. They are typically only well versed in their own pleasure and who wants a dude like that anyway? No mystery, no class, and almost always: all talk. The Talker is a Regular Guy with a marketing plan.

Rules. Even as the world of phone and computer sex (and dominance) were full of their own rules, so was the new world of doing-it-for real. And some of these new rules, (OK, most of them, Robin admitted) were just as silly as the ones she had learned and followed before. Safe words, for example. Magic words that when said by the bottom, stopped a scene so that some kind of inconvenient or dangerous activity could be halted. Robin had nothing against the concept......... Having a code to use so that you're free to pull against the bondage or whimper "no, no, no" seemed to be a great idea. But having all these possible ways to orchestrate what was happening seemed, well, contrary to the point........ I want to feel that I can't stop it. I want to be really mastered, taken over by someone who isn't goin to stop doing things because I'm not getting off on it. Someone who knows enough not to endanger me, unless that was what was intended.........

People think that intimacy is about sex. But intimacy is about truth. When you realize you can tell someone your truth, when you can show yourself to them, when you stand in front of them and their response is “you’re safe with me” - that’s intimacy.

Ïf ye've ever the privelege of seeing a woman in her skin, gentlemen,"he said, looking over his shoulder toward the door and lowering his voice confidentially, ÿe'll observe that the hair there grows in the shape of an arrow - pointing the way, ye ken, so as a poor ignorant man can find his way safe home.

All of her adult life people have asked Rena why she goes to such dangerous places, and she has always wanted to ask them where the safe place is. The danger is in chemicals and airports and refugee camps and war zones and regions known for sex tourism. The danger also sometimes took their trash out for them. The danger came over for movie night and bought them a popcorn maker for Christmas. The danger hugged her mother and shook her father’s hand.

I consider it presumption in anyone to pretend to decide what women are or are not, can or cannot be, by natural constitution. They have always hitherto been kept, as far as regards spontaneous development, in so unnatural a state, that their nature cannot but have been greatly distorted and disguised; and no one can safely pronounce that if women’s nature were left to choose its direction as freely as men’s, and if no artificial bent were attempted to be given to it except that required by the conditions of human society, and given to both sexes alike, there would be any material difference, or perhaps any difference at all, in the character and capacities which would unfold themselves.

One real danger in love relationships is that most people secretly believe that they must control the love object in order to feel safe in loving and being loved. The cause of this is simple—children are made to feel that they must "give themselves up" if they are to be loved. Thus, for most humans the act of surrender has meant the loss of autonomy or worse—loss of one's own mind. Surrender is neither control nor morbid dependency and cannot be made contingent upon giving away one's "soul"; nonetheless, the person surrendering opens completely to the moment, and runs the risk of being deeply hurt. Sadly, in our society this is not uncommon and frequently serves to harden or embitter a person toward life in general. Or, on the other had being deeply hurt in the act of surrender can lead to angry and painful "cries for help." When this occurs there is an insatiable and wrathful desire to be cared for as a child is cared for and the horrid fear of loss of independence.

We may be old, boys, but we’re not dead.” “I will murder you if you ever, ever imply that my mother has sex ever again,” Isaac mutters as he cringes.

You're into what you're into, I'm into what I'm into. We don't have to be into the same shit, and if you're safe, sane, and happy, then go on and get you some.

Grace does not make sin safe. Grace does make sinners safe.

Sometimes I regret going into that public toilet with your father.’ ‘Then practice safe sex, Mama!!’ ‘We were! There was a fight in the bar and we took cover in the public toilets!!

Although sex was something they both regarded as perilous, marriage had, by contrast, seemed safe– a safe house in a world of danger; the ultimate haven of two solitary, fearful souls. When you were single, this was what everyone who was already married was always telling you. Daniel himself had said it to his unmarried friends. It was, however, a lie. Sex had everything to do with violence, that was true, and marriage was at once a container for the madness between men and women and a fragile hedge against it, as religion was to death, and the laws of physics to the immense quantity of utter emptiness of which the universe was made. But there was nothing at all safe about marriage. It was a doubtful enterprise, a voyage in an untested craft, across a hostile ocean, with a map that was a forgery and with no particular destination but the grave.

The only generally accepted rules of sex-play in a BDSM relationship are that whatever the participants engage in must be safe, sane, and it must be consensual.

I know about safe sex," Nathan said, interrupting Jack's thoughts. Jack swallowed. "That's good." He smiled at his son, vastly relieved that there would be no hard questions about his own sex life. "What I want to know is..." Nathan stole a quick look back at the tent. "Where is the clitoris exactly?" Jack's smile fell and he opened his mouth. No words came out so he closed it. Nathan had no problem forming his words, though. "And what the heck is a G-spot?

Who knew the cure for herpes would turn all those sexual deviants into people-eating, brain-dead, infection-giving assholes? Not me. The whole phenomenon gave a girl a serious complex about safe sex. Not that I was having sex. Or would be any time soon.

He made me pick a safe word." Nik peeked between his fingers. Sam's mouth was hanging open. "Oh." Sam's voice was a whisper. More of the throat clearing. "What did you pick?" Not the question he'd been expecting. Nik looked up at Sam from under his hand. "Lemonade." "Lemonade?" Nik nodded. "Do you like lemonade?" "Does it matter? Yes, I like lemonade." "Shouldn't you have picked something you didn't like, to make sure there were no, um, inadvertent exclamations at an important moment?" He dropped his hand and stared at Sam. "Who screams out 'lemonade' in the middle of sex?" Sam blushed. Nik was momentarily grateful for his dark skin. "You'd be surprised," Sam mumbled.

I have lived my life in pursuit of the remade world... I believe in truth. I believe in truth denied any use of it can believe in it. I know its power. I know the threat it represents to a world constructed on lies. I know the myths of the family that thread through our society's literature, music, politics - and I know the reality. The reality is that for many of us family was as much the incubator of despair as the safe nurturing haven the myths promised... But I also believe in hope... The worst thing done to us in the name of a civilized society is to label the truth of our lives material outside the legitimate subject matter of serious writers... I need you to do more than survive. As writers, as revolutionaries, tell the truth, your truth in your own way. Do not buy into their system of censorship, imagining that if you drop this character or hide that emotion, you can slide through their blockades. Do not eat your heart out in the hope of pleasing them. The only hope you have, the only hope any of us has, is the remade life.

People think that intimacy is about sex. But intimacy is about truth. When you realize you can tell someone your truth, when you can show youserlf to them, when you stand in front of them bare and their responde is "You're safe with me" - that's intimacy.

Many of us were the unplanned children of talented, creative women whose lives had been changed by unplanned and unwanted pregnancies. We witnessed their bitterness, their rage, their disappointment with their lot in life and we were clear that there could be no genuine sexual liberation for women and men without better, safer contraceptives, without the right to a safe, legal abortion.

I do not want to claim a safe and comfortable life for myself that is purchased at the cost of some other woman’s needs or desires.

It’s the woman who decides when it’s time to have sex in a relationship. It’s our influence that controls whether the act happens or not. Even in a true dominant-submissive relationship, when a woman is submissive to her male partner, she still holds the power even as she’s being paddled. She has a safe word, and that gives her all the control. She has the power and influence even from the physically submissive position.

Come to think of it I don't know that love has a point, which is what makes it so glorious. Sex has a point, in terms of relief and, sometimes procreation, but love, like all art, as Oscar said, is quite useless. It is the useless things that make life worth living and that make life dangerous too: wine, love, art, beauty. Without them life is safe, but not worth bothering with.

Safe Sex If he and she do not know each other, and feel confident they will not meet again; if he avoids affectionate words; if she has grown insensible skin under skin; if they desire only the tribute of another’s cry; if they employ each other as revenge on old lovers or families of entitlement and steel— then there will be no betrayals, no letters returned unread, no frenzy, no hurled words of permanent humiliation, no trembling days, no vomit at midnight, no repeated apparition of a body floating face-down at the pond’s edge

We now know that love is, in actuality, the pinnacle of evolution, the most compelling survival mechanism of the human species. Not because it induces us to mate and reproduce. We do manage to mate without love! But because love drives us to bond emotionally with a precious few others who offer us safe haven from the storms of life. Love is our bulwark, designed to provide emotional protection so we can cope with the ups and downs of existence. This drive to emotionally attach — to find someone to whom we can turn and say “Hold me tight” — is wired into our genes and our bodies. It is as basic to life, health, and happiness as the drives for food, shelter, or sex. We need emotional attachments with a few irreplaceable others to be physically and mentally healthy — to survive.

People think that intimacy is about sex. But intimacy is about truth. When you realize you can tell someone your truth, when you can show yourself to them, when you stand in front of them bare and their response is “You’re safe with me”—that’s intimacy.

I’m an atheist, but i still pray when i get on a plane. I believe in love at first sight, but I’m myopic. I practice safe sex, but i'm sexually insecure. I’m bisexual, but sexless.

Safe sex is an act of self love.

Maybe, generations ago, young people rebelled out of some clear motive, but now, we know we’re rebelling. Between teen movies and sex-ed textbooks we’re so ready for our rebellious phase we can’t help but feel it’s safe, contained. It will turn out all right, despite the risk, snug in the shell of rebellion narrative. Rebellion narrative, does that make sense? It was appropriate to do, so we did it.

People think that intimacy is about sex. But intimacy is about truth. When you realize you can tell someone your truth when you can show yourself to them when you stand in front of them bare and their response is 'you're safe with me'- that's intimacy.

I wanted to tell his dad that Nathan was fine the way he was and that he was the one that needed to change. It made me glad to have my parents. If I told my dad I was gay, he'd probably just look scared and hand over more safe sex money." -Nick Severson

People think that intimacy is about sex. But intimacy is about truth. When you realize you can tell someone your truth, when you can show yourself to them, when you stand in front of them bare and their response is "you're safe with me" - that's intimacy.

Allow yourself to feel those old feelings, but now, instead of engaging in the habitual self-defensive patterns, begin practicing new patterns. In the process of changing the patterns, the residual trauma will emerge. Know that you can feel all your Feels and still be safe. Know that you did everything you could in that moment to protect yourself; grant yourself forgiveness for the things you may still blame yourself for, recognizing that the trauma is the fault of the perpetrator alone. And imagine yourself as you are now, safe and whole.

It seemed to me, watching, that if you were dextrous enough to gift-wrap an independent-minded amphibian, you could just about manage a condom.

Rachel's mother slipped her arm around his waist. "Steven was just telling us about being gay, Fred." Rachel's father smiled and reached down to shake my hand. "Way to go, Steven. Just remember, safe sex, safe sex, safe sex.

Xhex couldn't stop herself from torturing them both. She sent him a mental scene, drilling the image right into his head : the two of them in a private bathroom, him up on the sink and leaning back, her with one foot planted on the counter, his sex deep in hers, the two of them panting. While he stared accross the crowded room, John's mouth parted, and the flush on his cheeks had nothing to do with embarrassment and everything to do with the orgasm that was no doubt pounding up his shaft. God, she wanted him. His buddy, the readhead, snapped her out of the madness. Blaylock came back to the table with three beers hanging from their necks, and as he took a look at John's hard, sexep-up face, he stopped short and glanced over at her in surprise. Shit. Xhex waved off the bouncers who were coming up to her and walked out of the VIP section so fast, she nearly bowling-pinned a waitress. Her office was the only place that was safe, and she headed there at a dead run.

You're not my matchmaker any longer. But we're still friends, and in the interest of our friendship we need to discuss page thirteen." "Page thirteen ?" "You've accused me of being arrogant. I've always thought of myself as confident, but I'm here to tell you, no more. After studying these pictures... Honey, if this is what you're looking for in a man, I don't think any of us are going to measure up." "I have no idea what you're talking about." "Who knew flexible silicone came in so many colors?" Her sex toy catalog. He'd taken it months ago. She'd hoped he forgotten it by now. " Most of these products are hypoallergenic. That's good, I guess. Some with batteries, some without. I suppose that's a matter of preference. There's a harness on this one. That's pretty kinky. And...Son of a bitch ! It says this one is dishwater safe. I'm sorry but there's just something unappetizing about that.

I think it’s because with sex you’re trusting someone to make you feel good, but an embrace says you’re trusting someone to make you feel safe.” “Safe from what?” Parker traced the scar behind his tattoo. “From whatever: pain, embarrassment, anger, fear … life. Sex says, ‘I want you.’ An embrace says, ‘I’ve got you.

I realize that this is not, like, boyish. I realize that properly speaking guys should only think about sex and the acquisition of it, and that they should run crotch-first toward every girl who likes them and etc. But: The part I enjoy most is not the doing, but the noticing. Noticing the way she smells like oversugared coffee, and the difference between her smile and her photographed smile, and the way she bites her lower lip, and the pale skin of her back. I just want the pleasure of noticing these things at a safe distance—I don’t want to have to acknowledge that I am noticing. I don’t want to talk about it or do stuff about it.

We have to ask ourselves why we are so focused on silent girly-girls in G-strings faking lust. This is not a sign of progress, it's a testament to what's still missing from our understanding of human sexuality with all its complexity and power. We are still so uneasy with the vicissitudes of sex we need to surround ourselves with caricatures of female hotness to safely conjure up the concept of 'sexy.' When you think about it, it's kind of pathetic.

If a young person experiences same-sex attraction, nothing you can say will change that experience. However, what you say can impact whether or not that student feels safe with you and whether or not they will be willing to share their story with you.

Chase asks her what time the appointment is booked for. Rachel says, "It's at 11:30 or midnight. He's supposed to call to confirm." She checks her cell. "But I want to be there early." she says. "Why?" "Just to be on the safe side." "There isn't one, Rachel.

I think it’s because with sex you’re trusting someone to make you feel good, but an embrace says you’re trusting someone to make you feel safe.

Having sex with a condom is like eating chocolate with the wrap on.

He's like...'I thought you were just friends.' You are my friend. You're my best friend. Why doesn't he get that? Anyway...I think he wants your dad to rally with him. I'm pretty sure he doesn't give a damn about the dry rot in the basement." I quirked the corner of my mouth dubiously. Dad rallying with Gabriel was pretty unlikely, considering the lengths he had gone to in proving his approval. Rafael took one look at me, horrified, and I knew we were on the same wavelength. He whispered: "If your dad gives my uncle the safe sex talk...

I hope someday you and I will have a lot of sex. I hope someday you and I will start and end each day wrapped in each other’s arms. I hope maybe someday, you’ll be able to do whatever you want with me any time you want to do it and know that you’ll always be welcome and safe in my arms, in my bed, in my life. And because I know when all that happens it’ll be extraordinary, to say the least, I’m willing to wait. For as long as it takes, I’ll wait. I’ll wait for you.

Don’t Burn This Book may not usher in world peace, balance the national debt, or improve your sex life, but while those are worthy pursuits, that wasn’t my goal. Instead, I want to champion the values that keep people safe, sane, and free.

Ask for what you want. Always. Not just with me. If, in the future, a guy ever thinks you’re weird or throws shade at you for doing that, then you drop his ass on the hot pavement. Sex can be fun. It can be hot. It can be kinky or serious. It can be a lot of things. But what it should always be is a safe zone to explore what each person likes. If everyone is consenting and it’s legal, there really are no limits beyond that. Just be you.

I tell myself that life is the long struggle to understand and love fully. That to keep faith with those who have literally saved my life and made it possible for me to imagine more than survival, I have to try constantly to understand more, love more fully, go more naked in order to make others as safe as I myself want to be. I want to live past my own death, as my mother does, in what I have made possible for others—my sisters, my son, my lover, my community—the people I believe in absolutely, men and women whom death does not stop, who honor the truth of each other’s stories.

Sex doesn’t have to conform to society’s standards to be sane. It doesn’t have to be slow and tender to be safe. And it doesn’t have to be free of leather cuffs to be consensual.

He cleared his throat. “You need to pick a safe word.” “What on earth is a safe word?” He smothered a sigh. This was proving to be more work than he thought it’d be. “It’s a word you use when you want things to stop.” “How about I use the word ‘stop’?” She sounded sarcastic. “That’s not how it works. You need a word that you wouldn’t normally use during sex.” “Fine. How about ‘dumbass’?” “I don’t think you’re getting into the spirit of this.” “Really? You think?” “Fine. Dumbass it is.” There was no dealing with her when she was in this mood. “If you use your safe word, everything stops.” “Good.” She took a deep breath. “Dumbass,” she shouted. Andrew wasn’t sure what to do next. This was not going the way it did in the books.

For me, friendship has always been the most accessible of relationships — certainly far more so than romantic love. Friendship, I learned, provided a buffer in the interplay of emotions, a distance that made the risk of intimacy bearable, a space that allowed the other person to remain safely another person.

So, you wanna know what I want? I want it all. I want to be in love so much it hurts. The frissons. The pin pricks. The mind-blowing sex. The connection. And I want to be married with kids I adore and a husband who makes me feel safe, sexy, smart, secure, silly, serious, salacious, sinful, serene, satisfied. I want someone who makes me laugh until milk comes out of my nose (only I don’t drink milk). I want to finish someone’s sentences. I want to believe in someone, in something, in a future that’s not just about laundry and soccer practice and subdivisions and minivans and guilt-tripping grandparents. I want to make someone a better person. I want to be a good example. I want to love some kids into the world. I want someone who stimulates my brain as much as my body. I want to taste everything and go everywhere. I want to give and I want to get. I want too much and I want it all in one person.

When you are thirteen, you spend all your time imagining what it would be like to live in a world where you could pay a robot for sex. And that sex would cost a dollar. And the only obstacle to getting that sex would be making sure you had four quarters. Then you grow up and it turns out you do live in that kind of world. A world with coin-operated sexbots. And it's not really as great as you thought it would be.

Reaching up, he began using the exercise bar to do chin-ups. The repetitive act helped focus his mind as it multitasked. One thing was certain—he refused to never again experience the intimacy of being with Brenna. It wasn’t the sex, though that had been the most amazing experience of his life. It was the way he’d made her laugh, made her smile, made her complain and then cuddle. All because she’d felt safe, reassured by the strength of their emotional connection. He would not steal that feeling from her. And he most definitely was not going to surrender her to another male who could give her what she needed. The idea made him want to break something.

The natural state of mammals is to be somewhat on guard. However, in order to feel emotionally close to another human being, our defensive system must temporarily shut down. In order to play, mate, and nurture our young, the brain needs to turn off its natural vigilance . . . Many traumatized individuals are too hypervigilant to enjoy the ordinary pleasures that life has to offer, while others are too numb to absorb new experiences — or to be alert to signs of real danger . . . Many people feel safe as long as they can limit their social contact to superficial conversations, but actual physical contact can trigger intense reactions. However … achieving any sort of deep intimacy — a close embrace, sleeping with a mate, and sex — requires allowing oneself to experience immobilization without fear. It is especially challenging for traumatized people to discern when they are actually safe and to be able to activate their defenses when they are in danger. This requires having experiences that can restore the sense of physical safety.

No one can fault you for being afraid, Rylee, but life’s about taking chances. About having fun and not always playing it safe. So what if he’s a little reckless? The fact that he scares you might be a good thing. Life begins at the end of your comfort zone.” She leans back and wriggles her eyebrows. “Have some wild, reckless sex with him. He obviously likes you. Who knows, maybe it will turn into something more. Maybe it won’t. But at least you took the chance.

The thing they don't tell you in sex education classes is what to do after. It's all, "Don't do this, don't do that. And if you do do this or that, make sure you do it safely." But what about when you screw up? Then what? Where do you go? Who do you tell? How do you act? Sex "education" prepares you for nothing.

I loved sliding into him as he lay on his back so I could watch his face while we moved together. On those nights I could coax him out of the harsh world and its problems into a safe place inhabited by just the two of us. For a brief time, my arms really were strong enough to protect him. Nothing else had ever made me feel so powerful or righteous. Some people say gay sex is wrong because it has no purpose. I pity them, because they’ve clearly never found with another person what Jamie and I shared in those moments.

It’s absolutely safe,” Dr. Glamazon says, nodding. “You can continue to have a healthy and active sex life throughout the whole pregnancy.” Jake scratches his forehead. “Yeah, I know people generally have sex while pregnant, but it’s just that I, um…well, I have…” He thrusts his hand through is hair, and I can’t help but smile at his struggling, wondering where on earth he’s going with this. “Look, I have a huge penis,” he states, looking Dr. Glamazon dead in the eye. I burst out laughing, quickly clamping my hand over my mouth.

I am the kind of man who demands that you be totally faithful and open and honest.” Aidan kissed her mouth, luxuriating in her soft warmth. “You have to trust me and turn to me for protection and help, no matter what. You’re mine, just mine, and you’ve got to let me make you feel safe. Let me take care of what you need.” His hand moved down the front of her body, between her breasts, over her flat stomach. He lingered just above her sex, gently stroking her lower lips through the t-shirt and her underwear. “And I mean all your needs.

we send out calls for connection tinged with anger and frustration because we do not feel confident and safe in our relationships. We wind up demanding rather than requesting, which often leads to power struggles rather than embraces. Some of us try to minimize our natural longing to be emotionally close and focus instead on actions that give only limited expression to our need. The most common: focusing on sex. Disguised and distorted messages keep us from being exposed in all our naked longing, but they also make it harder for our lovers to respond.

For a different woman, a different relationship, a different situation, gentleness might have been the proper, the only approach—but not for this woman, in these circumstances. The only thing that will cleanse Claire (and reassure her: look at what she says at the end of it. She feels safe again, having felt the power and violence in him) is violence. And—the most important point here—Jamie pays attention to what she wants, rather than proceeding with his own notion of how it should be, even though it’s a sensible notion and the one most people would have.

We kissed for two hours. Eventually, I led him into my bedroom and pulled off both of our shirts. He stopped me. "This might sound weird; it's not typical guy response." I froze, suddenly awkward. "I mean, if I didn't feel the way I do with you I would be all for it, but I kind of think maybe it would be good to wait. I've rushed into sex, and had it be a mistake." He shrugged apologetically. "I mean, if it's safe to assume you are experiencing the same date that I am, then I think we will have time." I was a little flabbergasted and more than a little embarrassed. How could I explain that the idea sounded like a huge relief to me, that I didn't quite understand where the impulse to start taking my clothes off came from? I had had the same experience. I rarely enjoyed first-time sex with partners, largely because I usually did it before I really knew or trusted them. Here was where the difference between what I knew and did remained wide. The shame I felt wash over me was tinged with that hatred of my own innocence. Was I still so green? So unconfident? Had I gone straight out of the extremity of sex work to the innocence of my adolescence? Where was my self-knowledge? Still, I was relieved. "Of course. I agree totally." I clutched my T-shirt to my chest and smiled at him. "And yes, I am on the same date you are on." "I thought so," he said. "I mean, I don't think you can feel like this when it's not reciprocal." He left at 2:00 A.M. and called me at 11:00 the next morning to schedule our second date.

Teenage Turn-Ons As played by Robert Pattinson in the Twilight Saga movies, Edward has a certain physical sex appeal thanks in part to the the actor's handsome features. but the appeal in both the movies and the novels has nothing to do with a bad-boy energy that so often translates into sexiness because, really, even when he's full-out vamp, there isn't that much of a bad boy to be found in his character. Curiously, the sexiness of the vampire Edward comes from his safeness. He is the ultimate fantasy man. Described in overly ripe prose, his physical perfection is glorious. He might be a little cool to the touch-but gosh! Look at him! He's youthful, with a perfect body, or the sort of man found in the pages of a million romance novels. And most important, he will do what ever it takes to keep his beloved Bella safe, whether the danger comes from the world or himself.

● We make changes when the pain of staying the same (same weight, same mood, same stress-crazed schedule) is greater than the perceived pain of change. I discovered (as have my patients) that there is a way to make those changes that is safe, proven, effective, easy, and, most importantly, fun.

I want to love every piece of you. I want to be inside you. I want our bodies together, to make the two of us into one. I want it all, and I want it hard, soft, anything that will make you happy. I want to hold you, keep you safe, make you scream... I want to make you gasp and tremble and lose control, like I'm losing control. And tip over the edge. And fall." He kissed her again. "And fall," he whispered against her lips. "I want to make you fall in love with me. The way I'm in love with you." (Noah Kincaid)

This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).

Talking with men about what kind of man they wanted to be in a relationship helped me to identify the important questions women should ask themselves when looking for a man. How does he deal with emotion? Can he manage anger and sadness, or will he blow up or stuff it down? Will he act out and attack, or withdraw? How does he deal with stress, because life is full of that, and women should know that the man with whom they share their lives can make it through with them. Can he be comfortable with love, with giving and receiving? Can there be mutual support, each being the other’s rock and safe place? Can he maintain his love when she frustrates him and things are difficult between them? Can their love not be the place where they lose themselves and their individual voices, but the place where they find them?

As I was editing this chapter, a survey of more than thirty-five hundred Australian surgeons revealed a culture rife with bullying, discrimination, and sexual harassment, against women especially (although men weren’t untouched either). To give you a flavor of professional life as a woman in this field, female trainees and junior surgeons “reported feeling obliged to give their supervisors sexual favours to keep their jobs”; endured flagrantly illegal hostility toward the notion of combining career with motherhood; contended with “boys’ clubs”; and experienced entrenched sexism at all levels and “a culture of fear and reprisal, with known bullies in senior positions seen as untouchable.”68 I came back to this chapter on the very day that news broke in the state of Victoria, Australia, where I live, of a Victorian Equal Opportunity and Human Rights Commission report revealing that sexual discrimination and harassment is also shockingly prevalent in the Victorian Police, which unlawfully failed to provide an equal and safe working environment.69 I understand that attempts to identify the psychological factors that underlie sex inequalities in the workplace are well-meaning. And, of course, we shouldn’t shy away from naming (supposedly) politically unpalatable causes of those inequalities. But when you consider the women who enter and persist in highly competitive and risky occupations like surgery and policing—despite the odds stacked against them by largely unfettered sex discrimination and harassment—casual scholarly suggestions that women are relatively few in number, particularly in the higher echelons, because they’re less geared to compete in the workplace, start to seem almost offensive. Testosterone

From the moment they're recruited to the time they're 'rescued' and deported, trafficked women are terrorized. Every single day they face a world stacked heavily against them. Their only friends are the dedicated women and men who form the thin front line against trafficking--an often thankless job. Those working for nongovernmental aid agencies and organizations are the real heroes in this bleak morass. Still, their work is merely a Band-Aid solution. In the vast majority of cases, NGO workers report that their funding is ad hoc and wholly inadequate to meet even basic needs. If we truly want a fair shot at saving these women, we need to open not only our minds but also our wallets. We need to focus on programs that care compassionately for the victims and we need to implement them immediately, worldwide. The most urgent priorities are safe shelters and clinics equipped and staffed to offer medical and psychological treatment. We need to understand that most of these women have been psychologically and physically ripped apart. And we need to be prepared for the fac thtat most have been infected with various sexually transmitted diseases.

To a woman, being married means you do not under any circumstances put your penis in another woman’s vagina. It also means no blowjobs, no oral, no anal, no phone sex, no sex of any kind, ever, with anyone other than your wife for as long as you’re married. As soon as you say ‘I do’, it means that where other women are concern ‘I don’t’ is the only correct response. If you play by these rules, you’re safe. If you don’t, we leave. It’s really that simple.

It seems like he’s keeping my foot within his grasp for longer than necessary when I see his eyes wander up my legs again. I tingle in every spot his gaze touches. His voice sends shivers up my spine when he asks, “Have you ever been fucked, Eve?” My eyelids flutter and I let out a small surprised gasp at his question, breath gushing from my lips. I’m not exactly a virgin, not too far off though, and I can safely say that I have never been fucked in the way that Phoenix is insinuating. Most of the sex I’ve had has been the fantasy kind. Our eyes lock and he moves his hand from the heel of my foot up along the back of my leg, massaging my shin. I actually moan when his fingers press in, releasing the tension from a knotted muscle. His mouth opens as he watches me. “I don’t think that’s a very appropriate question to ask of a friend,” I finally manage to croak out. He smiles darkly. “I told you I was bad news.

The modern mind is like the eye of a man who is too tired to see the difference between blue and green. It fails in the quality that is truly called distinction; and,being incapable of distinction, it falls back on generalisation. The man, instead of having the sense to say he is tired, says he is emancipated and enlightened and liberal and universal.... ...we find it less trouble to let in a jungle of generalisations than to keep watch upon a logical frontier. But this shapeless assimilation is not only found in accepting things in the lump; it is also found in condemning them in the lump. When the same modern mind does begin to be intolerant, it is just as universally intolerant as it was universally tolerant. It sends things in batches to the gallows just as it admitted them in mobs to the sanctuary. It cannot limit its limitations any more than its license....There are...lunatics now having power to lay down the law, who have somehow got it into their heads that any artistic representation of anything wicked must be forbidden as encouraging wickedness. This would obviously be a veto on any tragedy and practically on any tale. But a moment's thought...would show them that this is simply an illogical generalisation from the particular problem of sex. All dignified civilisations conceal sexual things, for the perfectly sensible reason that their mere exhibition does affect the passions. But seeing another man forge a cheque does not make me want to forge a cheque. Seeing the tools for burgling a safe does not arouse an appetite for being a burglar. But the intelligence in question cannot stop itself from stopping anything. It is automatically autocratic; and its very prohibition proceeds in a sort of absence of mind. Indeed, that is the most exact word for it; it is emphatically absence of mind. For the mind exists to make those very distinctions and definitions which these people refuse. They refuse to draw the line anywhere; and drawing a line is the beginning of all philosophy, as it is the beginning of all art. They are the people who are content to say that what is sauce for the goose is sauce for the gander, and are condemned to pass their lives in looking for eggs from the cock as well as the hen.

...Women have preserved this `baby look' for as long as possible so as to make the world continue to believe in the darling, sweet little girl she once was, and she relies on the protective instinct in man to make him take care of her. As with everything a woman undertakes on her own initiative, this whole maneuvre is as incredible as it is stupid. It is amazing, in fact, that it succeeds. It would appear very shortsighted to encourage such an ideal of beauty. For how can any woman hope to maintain it beyond the age of twenty-five? Despite every trick of the cosmetics industry, despite magazine advice against thinking or laughing (both tend to create wrinkles), her actual age will inevitably show'- through in the end. And what on earth is a man to do with a grown-up face when he has been manipulated into considering only helpless, appealing little girls to be creatures of beauty? What is a men to do with a woman when the smooth curves have become flabby tires of flesh, the skin slack and pallid, when the childish tones have grown shrill and the laughter sounds like neighing? What is to become of this shrew when her face no longer atones for her ceaseless inanities and when the cries of `Ooh' and Ah' begin to drive him out of his mind? This mummified `child' will never fire a man's erotic fantasy again. One might think her power broken at last. But no, she still manages to get her own way - and for two reasons. The first is obvious: she now has children, who enable her to continue feigning helplessness. As for the second - there are simply not enough young women to go around. It is a safe bet that, given the choice, man would trade in his grown-up child-wife for a younger model, but, as the ratio between the sexes is roughly equal, not every man can have a younger woman. And as he has to have a wife of some sort. he prefers to keep the one he already possesses. This is easy to prove. Given the choice, a man will always choose a younger woman.

I’ve been in your skin,” he taunted. “I know you inside and out. There’s nothing there. Do us all a favor and die so we can start working on another plan and quit thinking maybe you’ll grow the fuck up and be capable of something.” Okay, enough! “You don’t know me inside and out,” I snarled. “You may have gotten in my skin, but you have never gotten inside my heart. Go ahead, Barrons, make me slice and dice myself. Go ahead, play games with me. Push me around. Lie to me. Bully me. Be your usual constant jackass self. Stalk around all broody and pissy and secretive, but you’re wrong about me. There’s something inside me you’d better be afraid of. And you can’t touch my soul. You will never touch my soul!” I raised my hand, drew back the knife, and let it fly. It sliced through the air, straight for his head. He avoided it with preternatural grace, a mere whisper of a movement, precisely and only as much as was required to not get hit. The hilt vibrated in the wood of the ornate mantel next to his head. “So, fuck you, Jericho Barrons, and not the way you like it. Fuck you—as in, you can’t touch me. Nobody can.” I kicked the table at him. It crashed into his shins. I picked up a lamp from the end table. Flung it straight at his head. He ducked again. I grabbed a book. It thumped off his chest. He laughed, dark eyes glittering with exhilaration. I launched myself at him, slammed a fist into his face. I heard a satisfying crunch and felt something in his nose give. He didn’t try to hit me back or push me away. Merely wrapped his arms around me and crushed me tight to his body, trapping my arms against his chest. Then, when I thought he might just squeeze me to death, he dropped his head forward, into the hollow where my shoulder met my neck. “Do you miss fucking me, Ms. Lane?” he purred against my ear. Voice resonated in my skull, pressuring a reply. I was tall and strong and proud inside myself. Nobody owned me. I didn’t have to answer any questions I didn’t want to, ever again. “Wouldn’t you just love to know?” I purred back. “You want more of me, don’t you, Barrons? I got under your skin deep. I hope you got addicted to me. I was a wild one, wasn’t I? I bet you never had sex like that in your entire existence, huh, O Ancient One? I bet I rocked your perfectly disciplined little world. I hope wanting me hurts like hell!” His hands were suddenly cruelly tight on my waist. “There’s only one question that matters, Ms. Lane, and it’s the one you never get around to asking. People are capable of varying degrees of truth. The majority spend their entire lives fabricating an elaborate skein of lies, immersing themselves in the faith of bad faith, doing whatever it takes to feel safe. The person who truly lives has precious few moments of safety, learns to thrive in any kind of storm. It’s the truth you can stare down stone-cold that makes you what you are. Weak or strong. Live or die. Prove yourself. How much truth can you take, Ms. Lane?” Dreamfever

Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.

I'm going to throw some suggestions at you now in rapid succession, assuming you are a father of one or more boys. Here we go: If you speak disparagingly of the opposite sex, or if you refer to females as sex objects, those attitudes will translate directly into dating and marital relationships later on. Remember that your goal is to prepare a boy to lead a family when he's grown and to show him how to earn the respect of those he serves. Tell him it is great to laugh and have fun with his friends, but advise him not to be "goofy." Guys who are goofy are not respected, and people, especially girls and women, do not follow boys and men whom they disrespect. Also, tell your son that he is never to hit a girl under any circumstances. Remind him that she is not as strong as he is and that she is deserving of his respect. Not only should he not hurt her, but he should protect her if she is threatened. When he is strolling along with a girl on the street, he should walk on the outside, nearer the cars. That is symbolic of his responsibility to take care of her. When he is on a date, he should pay for her food and entertainment. Also (and this is simply my opinion), girls should not call boys on the telephone-at least not until a committed relationship has developed. Guys must be the initiators, planning the dates and asking for the girl's company. Teach your son to open doors for girls and to help them with their coats or their chairs in a restaurant. When a guy goes to her house to pick up his date, tell him to get out of the car and knock on the door. Never honk. Teach him to stand, in formal situations, when a woman leaves the room or a table or when she returns. This is a way of showing respect for her. If he treats her like a lady, she will treat him like a man. It's a great plan. Make a concerted effort to teach sexual abstinence to your teenagers, just as you teach them to abstain from drug and alcohol usage and other harmful behavior. Of course you can do it! Young people are fully capable of understanding that irresponsible sex is not in their best interest and that it leads to disease, unwanted pregnancy, rejection, etc. In many cases today, no one is sharing this truth with teenagers. Parents are embarrassed to talk about sex, and, it disturbs me to say, churches are often unwilling to address the issue. That creates a vacuum into which liberal sex counselors have intruded to say, "We know you're going to have sex anyway, so why not do it right?" What a damning message that is. It is why herpes and other sexually transmitted diseases are spreading exponentially through the population and why unwanted pregnancies stalk school campuses. Despite these terrible social consequences, very little support is provided even for young people who are desperately looking for a valid reason to say no. They're told that "safe sex" is fine if they just use the right equipment. You as a father must counterbalance those messages at home. Tell your sons that there is no safety-no place to hide-when one lives in contradiction to the laws of God! Remind them repeatedly and emphatically of the biblical teaching about sexual immorality-and why someone who violates those laws not only hurts himself, but also wounds the girl and cheats the man she will eventually marry. Tell them not to take anything that doesn't belong to them-especially the moral purity of a woman.

In retrospect, it is evident that highlighting abortion rather than reproductive rights as a whole reflected the class biases of the women who were at the forefront of the movement. While the issue of abortion was and remains relevant to all women, there were other reproductive issues that were just as vital which needed attention and might have served to galvanize masses. These issues ranged from basic sex education, prenatal care, preventive health care that would help females understand how their bodies worked, to forced sterilization, unnecessary cesareans and/or hysterectomies, and the medical complications left in their wake. Of all these issues individual white women with class privilege identified most intimately with the pain of unwanted pregnancy. And they highlighted the abortion issue. They were not by any means the only group in need of access to safe, legal abortions. As already stated, they were far more likely to have the means the to acquire an abortion than poor and working-class women. In those days poor women, black women included, often sought illegal abortions. The right to have an abortion was not a white-women-only issue; it was simply not the only or even most important reproductive concern for masses of American women.

Do you know a Psychopath? You do not know me; but after reading my memoir you will know me a little better and you will have had the experience of safely getting into the mind and life of a young psychopath in training. Critics have written: It is a powerful and unusual memoir; brutal and raw. A Psychopath In Training: In 1997 psychiatrist’s contracted by the Correctional Service and the National Parole Board wrote in their final report, before I was released back into the community, they had diagnosed me to be a psychopath. A Psychopath: How does one become a Psychopath? After of the death of my young mother, when I was fourteen, I became a ward of the state and forced into the care and custody of the Catholic Christian Brothers at St. John’s Catholic Training School for Boys until after I turned sixteen. Since then I have been incarcerated over seventeen years in various prisons, institutions and juvenile detention centres. I have been interviewed and treated by so many prison psychiatrists and psychologists I should be called the professional. In my youth I have experienced almost every kind of sleaze, sex and violence humans can inflict on each other. I had to learn the hard way on how to identify and deal with the people who were the dangerous psychopath’s in my life and the proof I succeeded is; I am still alive. My book cover depicts what is coming out of the government foster homes and prisons today: Our communities and our police forces are not at all prepared for the dangerous psychopaths being churned out. Are you ready? You and the educators alike can learn from my memoir.

HERE'S THE PROBLEM: Many men have an exaggerated fear of commitment. If you are a contemporary woman, there is a very good chance that you are going to be involved with at least one man, possibly more, who chooses to walk away from love. It may be the man who doesn't call after a particularly good first date; it may be the ardent pursuer who woos you only to leave after the first night of sex; it may be the trusted boyfriend and lover who sabotages the relationship just as it heads for marriage, or it may be the man who waits until after marriage to respond to the enormity of his commitment by ignoring your emotional needs and becoming unfaithful or abusive. However, whenever it happens, chances are you are dealing with a man who has an abnormal response to the notion of commitment. To him something about you spells out wife, mother, togetherness —forever— and it terrifies him. That's why he leaves you. You don't understand it. You don't see yourself as threatening. As a matter of fact, you may not even have wanted that much from this particular guy. If it's any consolation, he probably doesn't understand his reactions any better than you do. All he knows is that the relationship is "too close for comfort." Something about it, and therefore you, makes him anxious. If his fear is strong enough, this man will ultimately sabotage, destroy, or run away from any solid, good relationship. He wants love, but he is terrified—genuinely phobic—about commitment and will run away from any woman who represents "happily ever after." In other words, if his fear is too great, the commitment-phobic will not be able to love, no matter how much he wants to. But that's not how it seems at the beginning. At the beginning of the relationship, when you look at him you see a man who seems to need and want love. His blatant pursuit and touching displays of vulnerability convince you that it is "safe" for you to respond in kind. But as soon as you do, as soon as you are willing to give love a chance, as soon as it's time for the relationship to move forward, something changes. Suddenly the man begins running away, either figuratively, by withdrawing and provoking arguments, or literally, by disappearing and never calling again. Either way, you are left with disappointed dreams and destroyed self-esteem. What happened, what went wrong, and why is this scenario so familiar to so many women?

[There is] a widespread approach to ideas which Objectivism repudiates altogether: agnosticism. I mean this term in a sense which applies to the question of God, but to many other issues also, such as extra-sensory perception or the claim that the stars influence man’s destiny. In regard to all such claims, the agnostic is the type who says, “I can’t prove these claims are true, but you can’t prove they are false, so the only proper conclusion is: I don’t know; no one knows; no one can know one way or the other.” The agnostic viewpoint poses as fair, impartial, and balanced. See how many fallacies you can find in it. Here are a few obvious ones: First, the agnostic allows the arbitrary into the realm of human cognition. He treats arbitrary claims as ideas proper to consider, discuss, evaluate—and then he regretfully says, “I don’t know,” instead of dismissing the arbitrary out of hand. Second, the onus-of-proof issue: the agnostic demands proof of a negative in a context where there is no evidence for the positive. “It’s up to you,” he says, “to prove that the fourth moon of Jupiter did not cause your sex life and that it was not a result of your previous incarnation as the Pharaoh of Egypt.” Third, the agnostic says, “Maybe these things will one day be proved.” In other words, he asserts possibilities or hypotheses with no jot of evidential basis. The agnostic miscalculates. He thinks he is avoiding any position that will antagonize anybody. In fact, he is taking a position which is much more irrational than that of a man who takes a definite but mistaken stand on a given issue, because the agnostic treats arbitrary claims as meriting cognitive consideration and epistemological respect. He treats the arbitrary as on a par with the rational and evidentially supported. So he is the ultimate epistemological egalitarian: he equates the groundless and the proved. As such, he is an epistemological destroyer. The agnostic thinks that he is not taking any stand at all and therefore that he is safe, secure, invulnerable to attack. The fact is that his view is one of the falsest—and most cowardly—stands there can be.

I couldn't stop picturing you naked and wet." "If you knew the things you've done in my imagination..." "I touched myself while thinking of you." He groaned against her lips. "Jesus Christ, that's one of them." She whimpered in protest as his fingers withdrew from her body. He slid his hands to her bottom and lifted her off her feet, carrying her across the room, to where a floor-length mirror in a thick gilded frame stood propped against the wall. It must have been too heavy to move. He spun her to face it, positioning himself behind her. Their gazes locked in the mirrored reflection. His eyes were dark, fierce, demanding. "Show me." He yanked her skirts to her waist- frock, petticoat, chemise, and all- exposing her completely. "Show me how you touched yourself." Penny's heartbeat stalled. The gruff command both scandalized and excited her. With a rough flex of his arms, he hauled her to him. His erection throbbed against the small of her back. "Show me." Penny stared into the mirror. A bolder, naughtier version of herself gazed back. She placed a hand on her belly and eased it downward, until her fingertips disappeared into a thatch of amber curls. She hesitated, holding her breath. "More," he demanded. "I want to see you." His gruffness aroused her, but she wasn't intimidated. With him, she knew she was safe. She raised her free arm above her head, clasping his neck for balance and resting her head against his chest. He wrapped his arm about her torso, holding her tight and pinning her lifted skirts at the waist. Her joints softened, and her thighs fell slightly apart. "That's it. Spread yourself for me. Let me see." The woman in the mirror did as she was told, sending her fingers downward to part the pink, swollen folds of her sex. A single fingertip settled over the sensitive bud at the crest, circling gently. His ragged breath warmed her ear. "God, you're beautiful." She stared at the reflection, transfixed by the eroticism of the image within. She felt like a woman in a boudoir painting, flushed with desire and unashamed of her body's curves and shadows. Aware of the power she held, even in her vulnerable, naked state. As her excitement mounted, she strummed faster. She was panting, arching her back.