Sack Race Quotes

There’s nothing convenient about joining your life to another person’s. Marriage is a sack race: you may find a way to hop together toward the finish line, but you would still reach it more easily without the sack.

Art is not a sack race.

This past, this endless struggle to achieve and reveal and confirm a human identity, human authority, yet contains, for all its horror, something very beautiful. I do not mean to be sentimental about suffering – enough is certainly as good as a feast – but people who cannot suffer can never grow up, can never discover who they are. That man who is forced each day to snatch his manhood, his identity, out of the fire of human cruelty that rages to destroy it knows, if he survives his effort, and even if he does not survive it, something about himself and human life that no school on earth – and indeed, no church – can teach. He achieves his own authority, and that is unshakable. This is because, in order to save his life, he is forced to look beneath appearances, to take nothing for granted, to hear the meaning behind the words. If one is continually surviving the worse that life can bring, one eventually ceases to be controlled by a fear of what life can bring; whatever it brings must be borne. And at this level of experience one’s bitterness begins to be palatable, and hatred becomes too heavy a sack to carry.

You know that euphemism, she’s expecting? It’s apt. The birth of a baby, so long as it’s healthy, is something to look forward to. It’s a good thing, a big, good, huge event. And from thereon in, every good things, too,” I added hurriedly, “but also, you know, first steps, first dates, first places in sack races. Kids, they graduate, they marry, they have kids themselves- in a way, you get to do everything twice. Even if our kid had problems,” I supposed idiotically, “at least they wouldn’t be our same old problems... ” (22)

Sport is a mystery to me. In primary school, sports day was the one day of the year when the less academically gifted students could triumph, winning prizes for jumping fastest in a sack, or running from Point A to Point B more quickly than their classmates. How they loved to wear those badges on their blazers the next day! As if a silver in the egg-and-spoon race was some sort of compensation for not understanding how to use an apostrophe.

Sometimes I wonder if the human race isn't collectively as mad as a sack of door knobs.

The whole business of the human race, between London and Dover, being spoliation, Mr Dorrit was waylaid at Dartford, pillaged at Gravesend, rifled at Rochester, fleeced at Sittingbourne, and sacked at Canterbury.

Earth life is giant field day where we willingly choose the limitation of racing with both feet in a potato sack, or sometimes we join up with another and agree to the limitation of racing as a team where each person has one leg tied to the leg of the other....Agreeing to run a race with limitations or live a life with limitations doesn't mean you're slow, clumsy, or unenlightened. It just means you're showing up on field day, participating, and if you're really good, you try your best despite the obstacles.

In the course of the nineteenth and twentieth centuries three substitutes for religion emerged as the basis for new identities. One was the nation state. A second was the ideological system. The third was race. The first led to two world wars, the second to Stalin’s Russia, the Gulag and the KGB, and the third to the Holocaust. The cost of these three substitutes for religion was in excess of a hundred million lives.

I was the one the left. I tuck my phone away, place my hands on my thighs, and lean over to catch my breath. I wonder if this is how the Hulk feels before he goes green. My heart races, my palms sweat, and I feel like I’m coming out of my skin.

There's a hardness I'm seeing in modern people. Those little moments of goofiness that used to make the day pass seem to have gone. Life's so serious now. Maybe it's just because I'm with an older gang now.[...]I mean nobody even has hobbies these days. Not that I can see. Husbands and wives both work. Kids are farmed out to schools and video games. Nobody seems able to endure simply being themselves, either - but at the same time they're isolated. People work much more, only go home and surf the Internet and send e-mail rather than calling or writing a note or visiting each other. They work, watch TV, and sleep. I see these things. The world is only about work: work work work get get get...racing ahead...getting sacked from work...going online...knowing computer languages...winning contracts. I mean, it's just not what I would have imagined the world might be if you'd asked me seventeen years ago. People are frazzled and angry, desperate about money, and, at best, indifferent to the future.

What a laborious, frightful business it was, this killing time, over and over again that little seconds-hand racing invisibly beyond the horizon, over and over again you threw a heavy dark sack over it, in the certain knowledge that the little hand went racing on, relentlessly on and on…

I had first suspected this reading the Mikke Mus comic, when, among the vivid words for sounds that sprawled in fat letters across the frames, I encountered splæsj (splash) and krasj (crash), along with others: splooosj, svooosj, flasj (cameras popping), svisj (pursued and pursuers racing past), and the sound of a sneeze—atsjoo—from a character concealed among some burlap sacks of soap powder.

In two days they began to come upon bones and cast-off apparel. They saw halfburied skeletons of mules with the bones so white and polished they seemed incandescent even in that blazing heat and they saw panniers and packsaddles and the bones of men and they saw a mule entire, the dried and blackened carcass hard as iron. They rode on. The white noon saw them through the waste like a ghost army, so pale they were with dust, like shades of figures erased upon a board. The wolves loped paler yet and grouped and skittered and lifted their lean snouts on the air. At night the horses were fed by hand from sacks of meal and watered from buckets. There was no more sickness. The survivors lay quietly in that cratered void and watched the whitehot stars go rifling down the dark. Or slept with their alien hearts beating in the sand like pilgrims exhausted upon the face of the planet Anareta, clutched to a namelessness wheeling in the night. They moved on and the iron of the wagontires grew polished bright as chrome in the pumice. To the south the blue cordilleras stood footed in their paler image on the sand like reflections in a lake and there were no wolves now. They took to riding by night, silent jornadas save for the trundling of the wagons and the wheeze of the animals. Under the moonlight a strange party of elders with the white dust thick on their moustaches and their eyebrows. They moved on and the stars jostled and arced across the firmament and died beyond the inkblack mountains. They came to know the nightskies well. Western eyes that read more geometric constructions than those names given by the ancients. Tethered to the polestar they rode the Dipper round while Orion rose in the southwest like a great electric kite. The sand lay blue in the moonlight and the iron tires of the wagons rolled among the shapes of the riders in gleaming hoops that veered and wheeled woundedly and vaguely navigational like slender astrolabes and the polished shoes of the horses kept hasping up like a myriad of eyes winking across the desert floor. They watched storms out there so distant they could not be heard, the silent lightning flaring sheetwise and the thin black spine of the mountain chain fluttering and sucked away again in the dark. They saw wild horses racing on the plain, pounding their shadows down the night and leaving in the moonlight a vaporous dust like the palest stain of their passing.

What’s wrong?” Now that he was on the spot, John floundered for what to say. He wasn’t a bare-your-heart kind of guy. “I don’t like people.” She raised her delicate brows but didn’t say anything. “In general I have no tolerance for them. They piss me off and drive me to cuss. Most of them don’t have the sense to find their way out of a paper sack. None of this applies, of course, to other Marines.” One side of her mouth lifted in a smile. “And it doesn’t apply to you. You’re the first person I’ve ever been with who doesn’t make me want to shoot somebody out of boredom. You have spunk and heart and you’re sexy as hell, and you don’t mind my shit. And lady,” he said with a sigh, “I come with a lot of shit. I have a lot of baggage, and though I don’t mean to spew it on you, I know I will. I’ll tell you I’m sorry now and every day for the rest of my life.” He reached out and tugged her to lie across his lap. “But I’ll also tell you I love you every day, which I do. I do not fucking deserve you. I know that. I’ve not done anything in this life to be given a gift like you. But I will cherish you, and honor you, as much as I possibly can. You make me feel like a man, and I cannot tell you how much I need that.” Her pretty hazel eyes welled with tears then dripped down her cheeks. He felt his own throat tighten as he brushed her tears away with his rough thumbs. She cupped his jaw in her hand and pressed a gentle kiss to his lips. “Okay.” He pulled back in surprise. “Just ‘okay’?” She nodded. “You didn’t tell me anything I didn’t already know. I know you have baggage, I know you’re going to be a pain in my ass, but I love you more than I ever dreamed possible. You’re abrasive and harsh, but you cuddle a kitten like you were meant to do it. You cuddle me like you were meant to do it. And you’ll cuddle our kids the same way. You make my body sing and my heart race. I want to spend the rest of my life with you, too.” There was no way he couldn’t not kiss her then. As he cupped her head in his hand, he marveled that he’d been given this piece of heaven.

We, everyday citizens who are increasingly befuddled about what has happened to society and how it happened so quickly, regularly hear demands to “decolonize” everything from academic curricula to hairstyles to mathematics. We hear laments about cultural appropriation at the same time we hear complaints about the lack of representation of certain identity groups in the arts. We hear that only white people can be racist and that they always are so, by default. Politicians, actors, and artists pride themselves on being intersectional. Companies flaunt their respect for “diversity,” while making it clear that they are only interested in a superficial diversity of identity (not of opinions). Organizations and activist groups of all kinds announce that they are inclusive, but only of people who agree with them. American engineers have been fired from corporations like Google for saying that gender differences exist,43 and British comedians have been sacked by the BBC for repeating jokes that could be construed as racist by Americans.

I don’t want to come to the mainland. I don’t want a better job. Don’t you get it? I’m happy here. Not everyone wants to leave, Gabe! This is where I want to be. If I could have Dove and my space and a sack of beans, I’d call that enough.” Gabriel looks at his feet and works his mouth, the way he used to when he and Dad would get into it and he didn’t like the corners he was being pushed into. “And that’s worth dying for?” “Yeah. I think it is.” He works a loose splinter on the top of a board. “You didn’t even think about it.” “I don’t have to. How about this? I won’t race, and you’ll stay here.” But as I say it, I know that he’ll say no, and that I’d race anyway. “Puck,” Gabe says, “I can’t.” “Well,” I reply, pushing the gate open and leading Dove out past him, “there you go.” But I don’t feel angry about it. There’s the old sting, but no surprise. It feels like I’ve known all along, ever since I was little, that he was going to leave, and I’d just been ignoring it. I think Gabe knew, too, when he started this conversation, that there was no way that he’d keep me and Dove off the beach. It was just something we both had to say. As I pass by, Gabe snags my arm. Dove amiably stops as he pulls me into a hug. He doesn’t say anything. It is like any number of hugs he’d given me growing up, when the six years of difference between us was a canyon, me a child on one side, him an adult. “I’ll miss you,” I say into his sweater. For once it doesn’t smell of fish; it smells of the hay that he moved for me the night before and the smoke from the funeral pyre.

So, to summarise: Science is the search for explanation. Religion is the search for meaning. Meaning is not accidental to the human condition because we are the meaning-seeking animal. To believe on the basis of science that the universe has no meaning is to confuse two disciplines of thought: explanation and interpretation. The search for meaning, though it begins with science, must go beyond it. Science does not yield meanings, nor does it prove the absence of meanings. The meaning of a system lies outside the system. Therefore the meaning of the universe lies outside the universe. The belief in a God who transcends the universe was the discovery of Abrahamic monotheism, which transformed the human condition, endowing it with meaning and thereby rescuing it from tragedy in the name of hope. For if God created the physical universe, then God is free, and if God made us in his image, we are free. If we are free, then history is not a matter of eternal recurrences. Because we can change ourselves, we can change the world. That is the religious basis of hope. There are cultures that do not share these beliefs. They are, ultimately, tragic cultures, for whatever shape they give the powers they name, those powers are fundamentally indifferent to human fate. They may be natural forces. They may be human institutions: the empire, the state, the political system, or the economy. They may be human collectivities: the tribe, the nation, the race. But all end in tragedy because none attaches ultimate significance to the individual as individual. All end by sacrificing the individual, which is why, in the end, such cultures die. There is only one thing capable of defeating tragedy, which is the belief in God who in love sets his image on the human person, thus endowing each of us with non-negotiable, unconditional dignity.

Too anxious to sit still, she stood in the stirrups to stretch her legs, then moved her bottom back and forth in the saddle until she found a comfortable spot to settle. She dallied her reins loosely around the saddle horn and reached up to unbutton the top two buttons of her blouse, then leaned over and shook the cotton cloth back and forth to cool herself. Her Stetson hat came off next. She settled it on the saddle horn, so what little breeze there was could reach the sweat on her nape. “What the hell kind of strip show are you putting on?” Bay nearly fell out of the saddle at Owen’s angry outburst. She jerked upright, knocking her hat off the horn and onto the ground. Her horse saw the shadow when it fell, figured it for a dangerous, horse-eating jackrabbit, and shied violently toward Owen’s mount. His horse took exception to being bumped and kicked out with both hooves, striking Bay’s horse in the rump, which grabbed for the reins, but they fell loose from the horn, and she was helpless to restrain her mount when he began to run helter-skelter down the canyon, sunfishing and crowhopping. Bay was thrown up onto her mount’s neck, where she held on for dear life. She heard Owen galloping behind her and knew it was only a matter of time before he caught up to her. But a narrow passage was coming up, and there wasn’t room for both her and her horse. She was going to be scraped off. Unless she jumped first. From her precious perch, Bay stared down at the rocky soil racing past her nose and thought of all the movies she’d seen where cowboys leaped from their horses and got up and walked away. Surely it couldn’t be that difficult. In a moment, when they reached that narrow passage, the choice was going to be taken from her. Bay closed her eyes and launched herself as far as she could from her horse’s flashing hooves. And landed like a sack of wet cement. She skidded for maybe two feet along the rocky bed of the canyon. On her face. And her right hip. And her left hand. When she stopped, she lay there stunned for a moment, then gave a shaky laugh. “Oh, that was not at all like it is in the movies.

My son’s headmistress said I was a wild man in the sack. She also said the fathers’ egg ‘n’ spoon race was not a contact sport.

Chen pointed to the cub. "There's your brute." Then he pointed to the pups. "And there's your domestication. For the most part, Westerners are descendants of barbarian, nomadic tribes such as the Teutons and the Anglo-Saxons. They burst out of the primeval forest like wild animals after a couple of thousand years of Greek and Roman civilization, and sacked ancient Rome. They eat steak, cheese, and butter with knives and forks, which is how they've retained more primitive wildness than the traditional farming races. Over the past hundred years, domesticated China has been bullied by the brutish West. It's not surprising that for thousands of years the Chinese colossus has been spectacularly pummeled by tiny nomadic peoples.

Plato, however, in the “Laws,” classes the Celts among the races who are drunken and combative, and much barbarity is attributed to them on the occasion of their irruption into Greece and the [pg 18] sacking of Delphi in the year 273 B.C. Their attack on Rome and the sacking of that city by them about a century earlier is one of the landmarks of ancient history. The history of

Remember now your Creator in the days of your youth, before the difficult days come, and the years draw near when you say, “I have no pleasure in them.” —Ecclesiastes 12:1 (NKJV) I was making rounds at the veterans hospital where I work, when an elderly gentleman in a wheelchair pointed his cane to a sign on a bulletin board. “Look, hon,” he said to his wife, “they’re having an old-fashioned Easter egg hunt on Saturday. It says here that the kids can compete in a bunny-hop sack race for prizes.” He barely came up for air. “Remember when we used to have those Easter egg hunts on our farm? The kids would color eggs at our kitchen table and get dye all over everything.” Just then, his wife noticed the smell of popcorn in the air. Volunteers sell it for a bargain price—fifty cents a sack. The veteran didn’t miss a beat. “Remember when we used to have movie night and you would pop corn? We’ve got to start doing that again, hon. I love popcorn. Movies too.” As I took in this amazingly joyful man, I thought of things I used to be able to do before neurofibromatosis took over my body. It was nothing to run a couple of miles; I walked everywhere. Instead of rejoicing in the past, I too often complain about my restrictions. Rather than marvel how I always used to walk downtown, shopping, I complain about having to use a handicap placard on my car so I can park close to the mall, which I complain about as well. But today, with all my heart, I want to be like that veteran and remember my yesterdays with joy. Help me, dear Lord, to recall the past with pleasure. —Roberta Messner Digging Deeper: Eph 4:29; Phil 2:14

You want my take, there’s nothing wrong with matching people up according to the stars, because at least someone gave a thought to it. Lots of deuces leap the altar ’cause they like getting sacked, and lots of girls agree ’cause they think they got no choice. Ain’t fair to the human race, and that’s the short of it.

Tourette’s syndrome is seen in every race, every culture, every stratum of society; it can be recognized at a glance once one is attuned to it; and cases of barking and twitching, of grimacing, of strange gesturing, of involuntary cursing and blaspheming, were recorded by Aretaeus of Cappadocia almost two thousand years ago. Yet it was not clinically delineated until 1885, when Georges Gilles de la Tourette, a young French neurologist—a pupil of Charcot’s and a friend of Freud’s—put together these historical accounts with observations of some of his own patients. The syndrome as he described it was characterized, above all, by convulsive tics,

It’s the enmity magic. Little children are unaffected by it—until they are hurt. Children are afraid of nothing. But soon they learn, and it is pain that teaches them. The scalding handle of an iron skillet. The sting of a bee. We are a weak and vulnerable race. A sack of watery blood and soft organs enmeshed in brittle bones.

Human bodies, exhausted rocks, gray sacks on the seashore, you always understand that life never ends-it just inherits itself. You endlessly repeated bodies roll out every morning like a slow and disenchanted wave. Human flesh forever, no light! Always rolled from over there, from a sourceless ocean that sends out wave on wave, the swells, the tired bodies, the borders of a sea that never quits, that gasps on its shores, forever. All of you, innumerable, cloned, over and over, heaping up your flesh, your lives, without hope, all monotonously the same under the sullen skies that feel nothing and repeat. That sea never ceases pouring out the bodies, and they break here, roundly, and lie dying on the beaches. And no one sees that swift ship; no one sees it, the quick sail whose steel bow could slant and slice and open up the luminous blood and then race off into the deep horizon, toward the last source of life, the boundary of the eternal sea that pours out these gray human corpses. Toward the light, toward that rising ladder of bright things that climbs from a loving breast to a mouth, ascending, to some huge, full eyes that watch us, to some silent, bounded hands that make a prison where we’re still being born, charged with energy, always tired.

Where was Rose? Had something happened meanwhile? Pippig felt his consciousness dimming again, as if he were looking through a rain-wet pane which prevented his recognizing anything. He felt a hot and pressing fear! "August!" The call was a horrible scream but only within Pippig, as in a vault. In reality it emerged as a tortured breath from his dry mouth. Rose, who had been hovering on the brink of sleep, jerked up and sat stiffly on the straw sack, listening rigid with terror, not knowing whether he had heard the call or dreamed it. Then he heard his name again, as weak and dried-out as if it had crumbled into its separate letters. In one jump Rose was at Pippig's side. Pippig felt life there and attempted to penetrate the blur before his eyes. He could not. Pippig uttered no other sound. Was it the blood that was racing through him or the wild beating in his breast? His breath flickered.

What did it mean to be a Jewish woman, and how did that differ from being a white or mainstream one? Why were middle-class Jews Democrats, and some of our equally middle-class Protestant neighbors Republican?

Our Jewishness was racially a middle place to experience womanhood. In relation to mainstream white folks, the women of my family felt different. However, in relation to African Americans, we experienced ourselves as mainstream and white.

Suffrage was attractive to many immigrant daughters, who recognized that race-based benefits of feminine refinement and male protection were white-only and never intended for them.

All knowing Mother," he said, with his head bowed. "I'm sorry human beings are such a blight, I'm sorry we litter your earth and choke the fish in your oceans with plastic grocery sacks. We have been given incomprehensible beauty on this earth, but we don't see it. We walk around angry and blind and ungrateful. I wish we were better, our dumb human race, but I don't have much hope that we ever will be. The best I can do today is say: Thank you for this world of miracles. We will try to be more grateful. And less ridiculous.

Why do you think I, a comfortable widower, made a fool of myself over Mrs. Fernsby until she finally consented to be my wife?” “Convenience?” she guessed. “Good God, no. There’s nothing convenient about joining your life to another person’s. Marriage is a sack race: you may find a way to hop together toward the finish line, but you would still reach it more easily without the sack.” “Then why do it at all?” “Our existence, even our intellect, hangs upon love—without it, we would be no more than stock and stones.

Harriet Jacobs described southern slave society as “a curse to the whites as well as to the blacks. It makes the white fathers cruel and sensual; the sons violent and licentious; it contaminates the daughters, and it makes the wives wretched. And as for the colored race, it needs an abler pen than mine to describe the extremity of their sufferings, the depth of their degradation.”45 Rose may have agreed with Harriet about the interpersonal rot endemic in a society built on slavery. Rose may have thought a great many things about her condition and the state of her social world that we cannot quite access.

All-knowing Mother,” he said, with his head bowed. “I’m sorry human beings are such a blight. I’m sorry we litter your earth and choke the fish in your oceans with plastic grocery sacks. We have been given incomprehensible beauty on this earth, but we don’t see it. We walk around angry and blind and ungrateful. I wish we were better, our dumb human race, but I don’t have much hope that we ever will be. The best I can do today is say: Thank you for this world of miracles. We will try to be more grateful. And less ridiculous.” On the first day, or even during the first week, I would have been looking out of the side of my eyes, like Is this dude for real? But now, as he came to a close, I started to clap. Everybody else started to clap, too, and shout things like, “Go, Boss! Tell it like it is!

One hideous figure grew as familiar as if it had been before the general gaze from the foundations of the world—the figure of the sharp female called La Guillotine. It was the popular theme for jests; it was the best cure for headache, it infallibly prevented the hair from turning grey, it imparted a peculiar delicacy to the complexion, it was the National Razor which shaved close: who kissed La Guillotine, looked through the little window and sneezed into the sack. It was the sign of the regeneration of the human race. It superseded the Cross. Models of it were worn on breasts from which the Cross was discarded, and it was bowed down to and believed in where the Cross was denied.

They crested the top, and when they looked down, the man’s breath caught in his throat. What he saw was so alien it could only be understood in installments. The strip mine was a crater that had been sunk a quarter mile into the ground. It was like a pit in the middle of the Amazon. Things were crawling all over it the way bees swarm a hive. And it took the man a moment to realize that these were people. Hundreds of them. The weather was warm, and the men laboring below had their shirts off. Each was covered head to toe in mud. The only part of them that seemed human were their teeth and the whites of their eyes. Gigantic ladders had been bolted to the walls of the crater, each the size of a football field. At any one time, at least a hundred men were scaling the ladders with sacks of dirt lashed to their backsides. The sacks were so heavy that when the men reached the top, some could no longer bear the weight and collapsed gradually with each step to the ground. Something deep inside the man wanted to make it stop. And it all came to him in an instant. What he saw was the entire history of the human race. He saw the slave labor camps of the Nazis and the communists. He saw the seas of peasants chained and lashed by great empires—the Romans, the Greeks and all the others that people still spoke of with admiration. He saw the palace eunuchs in the Middle East, free people reengi- neered into model servants by their own biology. He saw the human chattel shipped to the new world, worked for a lifetime, then forced to breed their replacements. And he remembered there was no high-watermark of culture, no height of civilization, that didn’t stand on the back of a mass labor force. And he thought, My god, this is it. This is all of us.

Just as it is necessary to rob your enemies of their humanity, so you have to find a way of relinquishing responsibility for the evil you are about to commit. You must define yourself as a victim. It follows that you, in committing murder, even genocide, are merely acting in self-defence. It is the victim who is responsible. This was Hitler’s constant and deeply paradoxical claim. As Jeffrey Herf points out, he and his propagandists had to maintain two completely contradictory ideas: ‘one rooted in the grandiose idea of a master race and world domination, the other in the self-pitying paranoia of the innocent, beleaguered victim’.23 In general, as Vamik Volkan notes, dualists tend to combine ‘paradoxical feelings of omnipotence and victimization’.24 On the one hand we are masters of the universe; on the other we are the devil’s slaves.

All-knowing Mother... I'm sorry human beings are such a blight. I'm sorry we litter your earth and choke the fish in your oceans with plastic grocery sacks. We have been given incomprehensible beauty on this earth, but we don't see it. We walk around angry and blind and ungrateful. I wish we were better, our dumb human race, but I don't have much hope that we ever will be. The best I can do today is say: Thank you for this world of miracles. We will try to be more grateful. And less ridiculous.