Rules For A Knight Quotes

True knights protect the weak.” He snorted. “There are no true knights, no more than there are gods. If you can’t protect yourself, die and get out of the way of those who can. Sharp steel and strong arms rule this world, don’t ever believe any different.” Sansa backed away from him. “You’re awful.” “I’m honest. It’s the world that’s awful.

You are remembered, he said, prophetically, for the rules you break. I

You realize you've been duped by a fish," I said, watching the catfish grin at me before slipping into the dark waters, lost from view. Puck shrugged. "Hey, it was going to name one of its grandfish after me," he said, tossing the line into the water again. "That's one of my rules, you know. I refuse to eat anything that names its kid after me.

HANG THE LAW AND FUCK THE RULES! Where is your love for others? Where is your compassion? All these warriors want is a chance to serve. Doesn’t their love supersede your rules?

‎Those who aren't following Jesus aren't his followers. It's that simple. Followers follow, and those who don't follow aren't followers. To follow Jesus means to follow Jesus into a society where justice rules, where love shapes everything. To follow Jesus means to take up his dream and work for it.

You are always in the right place at exactly the right time, and you always have been.

Pay attention: what you need to know is usually in front of you. There are no secrets, just things people choose not to notice.

Never sleep with a lady only once, especially in the case of an older lady. -'Rhett

There have always been two ways to be rich: by accumulating vast sums or by needing very little.

My eyes went to him. "Your rule, honey. I can go put panties on." His eyes came to me. "You do, I get the strap.

...simple joys are the great ones. Pleasure is not complicated.

Stand like you deserve to be here

Like a dead branch falling from a tree, which them decomposes and nourishes the soil, your disappointments can transform into the elements of change and growth.

Hey". Meghan's fingers on my arm nearly made me jump out of my skin. She smiled up at me, though her eyes were puzzled. "You seem awfully nervous this morning. Is something wrong?" Now or never, Ash. I took a deep breath. "No", I replied, turning to her, "Nothing's wrong, but I did want to ask you something. Come here a moment." Taking both her hands, I backed away to the middle of the floor, to an open space in front of the curtains. She followed, still wearing a bemused expression, and I paused a moment to gather my thoughts. "I don't...know how it's done in your world", I began, as she tilted her head at me. "I've seen it before...but, I'm not sure how to ask. It never really comes up in the Winter Court." Meghan blinked, frowning slightly. "What do you mean?" "I know my role here," I continued. "Whatever happens, I'm still your knight, and nothing will change that. You are queen of this realm, and I have no desire to rule. That said, fighting your enemies, standing with you no matter what comes at us. But I'm no longer satisfied with just being your knight and protector. I want something more". I stopped and took a deep breath, then slowly released her hands, stepped back and sank to one knee. "What I'm trying to ask is...Meghan Chase, will you do me the honor of marrying me?

This game is a hell we’ve all been damned into. It’s designed to madden us. The most intelligent Arcana ever to play is called the Fool. The one who least wanted to kill was named Death. And you, Empress, rule over nothing!

Which wolf will win?... whichever one you feed

Humility. Never announce that you are a knight, simply behave as one. You are better than no one, and no one is better than you.

Oh, Callie-mine," Anne said, her voice taking on a tone she'd used when Callie was a little girl and crying over some injustice, "your white knight, he will come." One side of Callie's mouth kicked up in a wry smile. Anne had said those words countless times over the last two decades. "Forgive me, Anne, but I'm not so certain that he will." Oh, he will," Anne said firmly. "And when you least expect." I find I'm rather tired of waiting." Callie laughed half-heartedly. "Which is probably why I've turned my attentions to such a dark knight.

Love. Love is the end goal. It is the music of our lives. There is no obstacle that enought love cannot move.

I've always believed," she replied, "that if God is going to be strict about anything, that He will be strict about the rules concerning hate, not love. And if two people love each other, that has to be better than two people hating each other. Beyond that, it's for God to sort out. I'm too frail to be such a judge.

Understanding that he relies on all that surrounds him, a knight is kind above all.

Speech. Do not speak ill of others. A knight does not spread news that he does not know to be certain, or condemn things that he does not understand.

No one was standing in the shadows smoking a cigarette or looking about with a shifty-eyed gaze. I couldn't see anyone quickly hiding a bloody knife behind his back or twirling a moustache, either. That ruled out the Dudley Do-Right approach to finding the killer.

It is the fact that time is passing that creates its preciousness.

Ordinary effort, ordinary result. ... Luck is the residue of design. Be steadfast. The anvil outlasts the hammer.

Knight seemed to him to be constantly playing some game of his own invention, without telling his partners its rules.

Habit, routine, and too much consistency numb our minds and pave the road for us to sleepwalk through our lives. Nothing stays the same. Everything passes, and everything changes. However, do not move too much. As an apple tree cannot bear fruit if it is too often transplanted, neither will a knight who is always building a new castle.

basic rule of negotiation is to know what you want, what you need to walk away with in order to be whole.

Besides, who makes all these silly rules?

You are remembered, he said, prophetically, for the rules you break.

What you hear in the forest but cannot see might be a tiger. It might even be a conspiracy of tigers, each hungrier and more vicious than the other, led by a crocodile. But it might not be, too. If you turn and look, perhaps you’ll see that it’s just a squirrel. (I know someone who was actually chased by a squirrel.) Something is out there in the woods. You know that with certainty. But often it’s only a squirrel. If you refuse to look, however, then it’s a dragon, and you’re no knight: you’re a mouse confronting a lion; a rabbit, paralyzed by the gaze of a wolf. And I am not saying that it’s always a squirrel. Often it’s something truly terrible. But even what is terrible in actuality often pales in significance compared to what is terrible in imagination. And often what cannot be confronted because of its horror in imagination can in fact be confronted when reduced to its-still-admittedly-terrible actuality.

I am willing to take life as a game of chess in which the first rules are not open to discussion. No one asks why the knight is allowed his eccentric hop, why the castle may only go straight and the bishop obliquely. These things are to be accepted, and with these rule the game must be played: it is foolish to complain of them.

Science is about recognizing patterns. [...] Everything depends on the ground rules of the observer: if someone refuses to look at obvious patterns because they consider a pattern should not be there, then they will see nothing but the reflection of their own prejudices.

I do not lack fear. Don't you understand? Courage is not found in lacking fear, courage is found in not allowing your fear to rule you. Think, young knight, would there bea ny courage required to face that which you do not fear?

Those pissing contests are how lords judge one another’s strength, and woe to any man who shows his weakness. A woman must needs piss twice as hard, if she hopes to rule. And

Possessions can be, and most often are, a distraction from the real work of a knight's life. A lion doesn't own anything at all, yet we all know his power.

The peregrine falcon is the swiftest, most adept animal I have ever seen. It is worth noting that, like many bird, the falcon's bones are hollow. Travel light.

Those who cannot easily forgive will not collect many friends. Look for the best in others and yourself.

With practice, you build the road to accomplish your goals. Excellence lives in attention to detail. Give your all, all the time. Don't save anything for the walk home.

A knight sets out to illuminate the darkness in society, not from its leaves but from its roots. This is how justice will be realized. Find the source

You are remembered for the rules you break.

Pride. Never pretend you are not a knight of attempt to diminish yourself because you deem it will make others more comfortable. We show others the most respect by offering the best of ourselves.

In the past I had often tried to escape the grown-up world of sorrow through my imagination- dreaming that a handsome young lieutenant would ride to my rescue or that a great empresario would discover my musical talents and whisk me away. I had envisioned knights in shining armor and happily ever after scenes to escape from rules or boredom or pain; including a vision of my mother walking through our front door whole and well again. Now I knew that a lifetime of escape led to a life like Aunt Bertie's. My imagination was a gift, but I had to live in the real world. My eyes had been opened this summer to poverty and crime and abuse and I needed to use my imagination not to escape, but to help people like Irina and Katya, to make my own contribution as the women in the women's pavilion had done. I couldn't do it in the same way Jane Adams and my grandmother and Aunt Mat were, but I would find my own way and my own time.

All right, you primitive screwheads. Listen up. I'm Harry Dresden. I'm the new Winter Knight. I'm instituting a rule: When you're within sight of me, mortals are off-limits." I paused for a moment to let that sink in. Then I continued. "I can't give you orders. I can't control what you do in your own domains. I'm not going to be able to change you. I'm not even going to try. But if I see you abusing a mortal, you'll join Chunky here. Zero warnings. Zero excuses. Subzero tolerance." I paused again and then asked, "Any questions?" One of the Sidhe smirked and stepped forward, his leather pants creaking. He opened his mouth, his expression condescending. "Mortal, do you actually think that you can - " "Infriga!" I snarled, unleashing Winter again, and without waiting for the cloud to clear, hurled the second strike, shouting, "Forzare!" This time I aimed much of the force up. Grisly bits of frozen Sidhe noble cam pattering and clattering down to the ice of the dance floor. When the mist cleared, the Sidhe looked...stunned Even Maeve. "I'm glad you asked me that," I said to the space where the Sidhe lord had been standing. "I hope my answer clarified any misunderstandings." I looked left and right, seeking out eyes, but didn't find any willing to meet mine. "Are there any other questions?

Remember, a friend does not need you to impress him. A friend loves you because you are true to yourself, not because you agree with him. Beware of grand gestures; the real mettle of friendship is forged in life's daily workings.

Then again, given that human history appears to be defined by a succession of more or less corrupt ruling elites, and if we are to assume that such corruption (and its spread throughout society) is the mechanism by which a civilization attracts cosmic catastrophe, blaming and deposing the elite is a good solution. The problem, however, is that the underlying mechanism is not understood by the people, which means that they lack the knowledge that, if they are to prevent further destruction, they must, at all costs, prevent the establishment of any future corrupt elite.

Once, under the wise rule of the Senate and the protection of the Jedi Knights, the Republic throve and grew. But as often happens when wealth and power pass beyond the admirable and attain the awesome, then appear those evil ones who have greed to match.

Hey,” Fitz said, leaning closer. “You trust me, don’t you?” Sophie’s traitorous heart still fluttered, despite her current annoyance. She did trust Fitz. Probably more than anyone. But having him keep secrets from her was seriously annoying. She was tempted to use her telepathy to steal the information straight from his head. But she’d broken that rule enough times to know the consequences definitely weren’t worth it. “What is with these clothes?” Biana interrupted, appearing out of thin air next to Keefe. Biana was a Vanisher, like her mother, though she was still getting used to the ability. Only one of her legs reappeared, and she had to hop up and down to get the other to show up. She wore a sweatshirt three sizes too big and faded, baggy jeans. “At least I get to wear my shoes,” she said, hitching up her pants to reveal purple flats with diamond-studded toes. “But why do we only have boy stuff?” “Because I’m a boy,” Fitz reminded her. “Besides, this isn’t a fashion contest.” “And if it was, I’d totally win. Right, Foster?” Keefe asked. Sophie actually would’ve given the prize to Fitz—his blue scarf worked perfectly with his dark hair and teal eyes. And his fitted gray coat made him look taller, with broader shoulders and— “Oh please.” Keefe shoved his way between them. “Fitz’s human clothes are a huge snoozefest. Check out what Dex and I found in Alvar’s closet!” They both unzipped their hoodies, revealing T-shirts with logos underneath. “I have no idea what this means, but it’s crazy awesome, right?” Keefe asked, pointing to the black and yellow oval on his shirt. “It’s from Batman,” Sophie said—then regretted the words. Of course Keefe demanded she explain the awesomeness of the Dark Knight. “I’m wearing this shirt forever, guys,” he decided. “Also, I want a Batmobile! Dex, can you make that happen?” Sophie wouldn’t have been surprised if Dex actually could build one. As a Technopath, he worked miracles with technology. He’d made all kinds of cool gadgets for Sophie, including the lopsided ring she wore—a special panic switch that had saved her life during her fight with one of her kidnappers. “What’s my shirt from?” Dex asked, pointing to the logo with interlocking yellow W’s. Sophie didn’t have the heart to tell him it was the symbol for Wonder Woman.

I learned that evening that rain falls equally on all things. Jealousy, fear, and anger are obstacles to a knight's first goal: a clear mind.

You have to learn the rules of a game first. And then you have to play better than anyone else!!!

Jealousy, fear, and anger are all obstacles to a knight's first goal: a clear mind

Hitherto, the Palestinians had been relatively immune to this Allahu Akhbar style. I thought this was a hugely retrograde development. I said as much to Edward. To reprint Nazi propaganda and to make a theocratic claim to Spanish soil was to be a protofascist and a supporter of 'Caliphate' imperialism: it had nothing at all to do with the mistreatment of the Palestinians. Once again, he did not exactly disagree. But he was anxious to emphasize that the Israelis had often encouraged Hamas as a foil against Fatah and the PLO. This I had known since seeing the burning out of leftist Palestinians by Muslim mobs in Gaza as early as 1981. Yet once again, it seemed Edward could only condemn Islamism if it could somehow be blamed on either Israel or the United States or the West, and not as a thing in itself. He sometimes employed the same sort of knight's move when discussing other Arabist movements, excoriating Saddam Hussein's Ba'ath Party, for example, mainly because it had once enjoyed the support of the CIA. But when Saddam was really being attacked, as in the case of his use of chemical weapons on noncombatants at Halabja, Edward gave second-hand currency to the falsified story that it had 'really' been the Iranians who had done it. If that didn't work, well, hadn't the United States sold Saddam the weaponry in the first place? Finally, and always—and this question wasn't automatically discredited by being a change of subject—what about Israel's unwanted and ugly rule over more and more millions of non-Jews? I evolved a test for this mentality, which I applied to more people than Edward. What would, or did, the relevant person say when the United States intervened to stop the massacres and dispossessions in Bosnia-Herzegovina and Kosovo? Here were two majority-Muslim territories and populations being vilely mistreated by Orthodox and Catholic Christians. There was no oil in the region. The state interests of Israel were not involved (indeed, Ariel Sharon publicly opposed the return of the Kosovar refugees to their homes on the grounds that it set an alarming—I want to say 'unsettling'—precedent). The usual national-security 'hawks,' like Henry Kissinger, were also strongly opposed to the mission. One evening at Edward's apartment, with the other guest being the mercurial, courageous Azmi Bishara, then one of the more distinguished Arab members of the Israeli parliament, I was finally able to leave the arguing to someone else. Bishara [...] was quite shocked that Edward would not lend public support to Clinton for finally doing the right thing in the Balkans. Why was he being so stubborn? I had begun by then—belatedly you may say—to guess. Rather like our then-friend Noam Chomsky, Edward in the final instance believed that if the United States was doing something, then that thing could not by definition be a moral or ethical action.

I think a good rule of thumb for being true to your own convictions is this; don't do or champion anything in the name of a group that you wouldn't do or champion as an individual - for if you do so, you become a chameleon that fades into the colours of group think, and you compromise the autonomy of individuation.

Arrogance is born of insecurity. Pride is different. It is born of dignity, self-worth, and self-respect. We all see the world through the prism of our identity. If our self-worth is low, it affects everything we do. The point of life is to contribute to others, but without a certain self-regard, it is sometimes difficult to make breakfast.

Often we imagine that we will work hard until we arrive at some distant goal, and then we will be happy. This is a delusion. Happiness is the result of a life lived with purpose. Happiness is not an objective. It is the movement of life itself, a process, and an activity. It arises from curiosity and discovery. Seek pleasure and you will quickly discover the shortest path to suffering. Other people, friends, brothers, sisters, neighbors, spouses, even your mother and I are not responsible for your happiness. Your life is your responsibility, and you always have the choice to do your best. Doing your best will bring happiness. Do not be overconcerned with avoiding pain or seeking pleasure. If you are concentrating on the results of your actions, you are not dedicated to your task.

They will tell us we can be better than queens of the wild great something. They already told us we couldn’t be fairy princesses or white knights or dragon slayers. They will tell us to grow up, be serious. They will tell us to fight for a spot at the table. But now, we don’t. We desecrate their tables. We dance on tables. We take really big swords and hack those tables into tiny little pieces.

In trials of ir'n and silver fain “The dead will rise and walk again “The blesséd few that touch the light “Will aid the war against the night. “But one by one they all will die “Without a cause to rule them by “As Darkness spreads across the land “He'll wield the oceans in his hand. “Five warriors will oppose his reign “And overthrow the Shadow Thane “They come from sides both dark and light “The realm the mortals call “twilight.” “A magus crowned with boughs of fire “Will rise like Phoenix from his pyre “A beast of shadows touched with sight “Will claim a Dark One as her knight “The next, a prophet doomed to fail “Will find her powers to avail “The final: one mere mortal man “Who bears the mark upon his hand “The circle closes round these few “Made sacred by the bonds they hew “But if one fails then so shall all “Bring death to those of Evenfall.

For what is our civilised world but a big masquerade? where you meet knights, priests, soldiers, men of learning, barristers, clergymen, philosophers, and I don't know what all! But they are not what they pretend to be; they are only masks, and, as a rule, behind the masks you will find moneymakers.

While polygamy popped up shortly after the ruling that one man should be with one woman, God never punished any man for this common practice.

Pardon me, your Grace,” said Sancho, “for, as I can neither read nor write, as I have told you before, I neither know nor comprehend the rules of the knightly profession.

When I came to the West and heard about knights slaying dragons, I was shocked. In Tibet, the dragon symbolizes incomprehensible profundity.

To head north, a knight may use the North Star to guide him, but he will not arrive at the North Star. A knight's duty is to proceed in that direction.

Oddly, with discipline, structure, and order, you will find freedom, anything is possible. Without it, locating your saddle may take all morning.

THE quality of your life will, to a large extent, be decided by with whom you elect to spend your time.

The basic rule of negotiation is to know what you want, what you need to walk away with in order to be whole.

Justice. There is only one thing for which a knight has no patience: injustice. Every true knight fights for human dignity at all times.

How crazy it would be if the moon did spin and the earth stood still and the sun went dim! How absolutely ludicrous if snakes could walk and kids could fly and mimes did talk! How silly it would be if the nights were tan and the mornings green and the sun cyan! How totally ridiculous if horses chirped and spiders sang and ladies burped! How shocking it would be if the dragons ruled and the knights were daft but the fish were schooled! How utterly preposterous if rain were dry and snowflakes warm and real men cried! I love to just imagine all the lows as heights, and the salty, sweet, and our lefts as rights. Perhaps it is incredible and off the hook, but it all makes sense in a storybook! 

Ninja beats pirate. Pirate beats ghost. Ghost beats zombie. Zombie beats most. Werewolf beats vampire. Vamp beats Imp. Imp beats fiend. Fiend beats wimp. Wizard beats cyrborg. Cyborg surely beats troll. Troll beats goblin. Goblin eats a hermit’s soul. Hermit beats child. Child beats wagon. Wagon beats moon snake. Moon snake beats dragon. Dragon beats hydra. Hydra beats sailor. Sailor beats teacher. Teacher beats tailor. Tailor beats sun worm. Sun worm beats clown. Clown beats robo-squid. Robo-squid beats town. Town fights jackals. Town will win. Town fights mummies. Town won’t fight again. Zookeeper beats hell hound. Hell hound beats giant. Giant beats accountant. Accountant beats client. Client beats frog. Frog beats himself. Knight beats Big Foot. Big Foot beats elf. Elf beats pixie. Pixie beats specter. Specter beats sea hag. Sea hag beats Hector. Hector beats serpent. Serpent beats rat. Rat beats Grandma. Grandma beats cat. Lava beats demon. Demon beats warlock. Warlock beats dinosaur. Dino beats Spock. Spock beats Lando. Lando beats Qui-Gon. Qui-Gon beats Jar-Jar. Jar-Jar beats none. Rock beats scissors. Scissors beat paper. Paper beats insect. Insect beats vapor. Wood Woman beats Tree Man. Tree Man beats the dark. The dark kills spider-fish. Spider-fish beats shark. You beat me. I beat a dentist. The dentist beats the barber. The barber is menaced. These are the rules, and never forget. Now hand over your money and place your bet.

There are no true knights, no more than there are gods. If you can’t protect yourself, die and get out of the way of those who can. Sharp steel and strong arms rule this world, don’t ever believe any different.

The Revolutionaries of all times have not known that anarchy, being the conflict of Lusts and the fatal reign of Violence, substitutes might for right, and paves the way ever for the rule of the most audaciously criminal.

Like a butcher without a knife, a knight without a sword, and a farrier without a hammer, you cannot have a town without rules; if there were a town like that, a great big anarchy would reign there, just as in the realm of animals!

Look at this cup,” he said, pointing to the other small blue ceramic cup still sitting on the white tablecloth. “It is not overanxious to be filled. It sits patient, unmoving, and empty.” Carefully, he poured a small amount of tea into that cup. “You must be like this,” he stated with a mischievous grin, gesturing to the steam gently rising from the second blue cup. “Answers to your questions will come, but if you are not still and empty, you will never be able to retain anything.

You could pretend that Guenever was a sort of man-eating lioncelle herself, or that she was one of those selfish women who insist on ruling everywhere. In fact, this is what she did seem to be to a superficial inspection. She was beautiful, sanguine, hot-tempered, demanding, impulsive, acquisitive, charming - she had all the proper qualities for a man-eater. But the rock on which these easy explanations founder, is that she was not promiscuous. There was never anybody in her life except Lancelot and Arthur. She never ate anybody except these. And even these she did not eat in the full sense of the word. People who have been digested by a man-eating lioncelle tend to become nonentities - to live no life except within the vitals of the devourer. Yet both Arthur and Lancelot, the people whom she apparently devoured, lived full lives, and accomplished things of their own. She lived in warlike times, when the lives of young people were as short as those of airmen in the twentieth century. In such times, the elderly moralists are content to relax their moral laws a little, in return for being defended. The condemned pilots, with their lust for life and love which is probably to be lost so soon, touch the hearts of young women, or possibly call up an answering bravado. Generosity, courage, honesty, pity, the faculty to look short life in the face - certainly comradeship and tenderness - these qualities may explain why Guenever took Lancelot as well as Arthur. It was courage more than anything else - the courage to take and give from the heart, while there was time. Poets are always urging women to have this kind of courage. She gathered her rose-buds while she might, and the striking thing was that she only gathered two of them, which she kept always, and that those two were the best.

It’s not that Jackson had a “dark side,” as his apologists rationalize and which all human beings have, but rather that Jackson was the Dark Knight in the formation of the United States as a colonialist, imperialist democracy, a dynamic formation that continues to constitute the core of US patriotism. The most revered presidents—Jefferson, Jackson, Lincoln, Wilson, both Roosevelts, Truman, Kennedy, Reagan, Clinton, Obama—have each advanced populist imperialism while gradually increasing inclusion of other groups beyond the core of descendants of old settlers into the ruling mythology. All the presidents after Jackson march in his footsteps. Consciously or not, they refer back to him on what is acceptable, how to reconcile democracy and genocide and characterize it as freedom for the people.

(This is from a tribute poem to Ronnie James Dio: Former lead vocalist of the band Rainbow, Black Sabbath. This is written with all the titles of the hit songs of DIO. The titles are all in upper case) You can “CATCH THE RAINBOW” – “A RAINBOW IN THE DARK” Through “ROCK & ROLL CHILDREN” “HOLY DIVER” will lurk “BEFORE THE FALL” of “ELECTRA” “ALL THE FOOLS SAILED AWAY” “JESUS,MARY AND THE HOLY GHOST”- “LORD OF THE LAST DAY” “MASTER OF THE MOON” you are When my “ONE FOOT IN THE GRAVE” With our “BLACK”, “COLD FEET”, “MYSTERY” of “PAIN” you crave You’re “CAUGHT IN THE MIDDLE”, “BETWEEN TWO HEARTS” When “HUNGRY FOR HEAVEN” “HUNTER OF THE HEART” hurts “FALLEN ANGELS” “FEED MY HEART” “FEVER DREAMS” “FEED MY HEAD” “I AM” “ANOTHER LIE” “AFTER ALL (THE DEAD)” Not “GUILTY” if you “HIDE IN THE RAINBOW’’ With your perfect “GUITAR SOLO” “DON’T TELL THE KIDS” to “DREAM EVIL” Don’t “GIVE HER THE GUN” to follow “DON’T TALK TO STRANGERS” Those “EVIL EYES” can see “LORD OF THE NIGHT” “MISTREATED”; “MY EYES” hate to fancy “SHAME ON THE NIGHT” “TURN UP THE NIGHT” Now it’s “TIME TO BURN” “TWISTED” “VOODOO” does “WALK ON WATER” And today its our turn “BLOOD FROM A STONE” “BORN ON THE SUN” I’m “BETTER IN THE DARK” “BREATHLESS” The “PRISONER OF PARADISE” you are! Forever you are deathless “SACRED HEART” “SHIVERS” Laying “NAKED IN THE RAIN” “THIS IS YOUR LIFE”- “ WILD ONE”! Your “GOLDEN RULES” we gain “IN DREAMS” “I SPEED AT NIGHT” I’m “LOSING MY INSANITY” “ANOTHER LIE”: “COMPUTER GOD” Your “HEAVEN AND HELL”- my vanity! By “KILLING THE DRAGON” “I COULD HAVE BEEN A DREAMER” I’m “THE LAST IN LINE” To “SCREAM” Like an “INVISIBLE” screamer Now that you are gone “THE END OF THE WORLD” is here “STRAIGHT THROUGH THE HEART” “PUSH” “JUST ANOTHER DAY” in fear “CHILDREN OF THE SEA” “ DYING IN AMERICA” Is it “DEATH BY LOVE”? “FACES IN THE WINDOW” looking for A “GYPSY” from above Dear “STARGAZER” from “STRANGE HIGHWAYS” Our love “HERE’S TO YOU” “WE ROCK” “ONE MORE FOR THE ROAD” The “OTHER WORLD” anew “ONE NIGHT IN THE CITY” with “NEON KNIGHTS” “THE EYES” “STAY OUT OF MY MIND” The “STARSTRUCK” “SUNSET SUPERMAN” Is what we long to find “THE MAN WHO WOULD BE KING” Is the “INSTITUTIONAL MAN” “SHOOT SHOOT” to “TURN TO STONE” “WHEN A WOMAN CRIES” to plan To “STAND UP AND SHOUT” before “ THE KING OF ROCK AND ROLL” Though “GOD HATES HEAVY METAL” “EAT YOUR HEART OUT” to reach the goal. From the poem- Holy Dio: the Diver (A tribute to Ronnie James Dio)

And the first historical form of sexlove as a passion, as an attribute of every human being (at least of the ruling classes), the specific character of the highest form of the sexual impulse, this first form, the love of the knights in the middle ages, was by no means matrimonial love, but quite the contrary.

On distant Luna, buildings rise seven miles high; there the Sovereign Consul, Octavia au Lune, rules with her Imperators and Praetors. The Ash Lord, who made the world of Rhea cinders, is her minion. She controls the twelve Olympic Knights, legions of Peerless Scarred, and Obsidians as innumerable as the stars.

(By the way, isn’t it time that I became a GPS voice? You can download Gary Busey, KITT from Knight Rider, and Flavor Flav. There has to be a market for William Shatner giving you directions! Let’s talk, GPS manufacturers. And unlike the sexy lady voice on most units, I can actually pronounce “Sepulveda Boulevard” properly.)

This is how Raimbaut saw him, as with quick assured movements he arranged the pine cones in a triangle, then in squares on the sides of the triangle, and obstinately compared the pine cones on the shorter sides of the triangle with those of the square of the hypotenuse. Raimbaut realised that all this moved by ritual, convention, formulas, and beneath it there was ... what? He felt a vague sense of discomfort come over him at knowing himself to be outside all these rules of a game. But then his wanting to avenge his father's death, his ardor to fight, to enroll himself among Charlemagne's warriors—wasn't that also a ritual to prevent plunging into the void, like this raising and setting of pine cones by Sir Agilulf? Oppressed by the turmoil of such unexpected questions, young Raimbaut flung himself to the ground and burst into tears.

And are we not guilty of offensive disparagement in calling chess a game? Is it not also a science and an art, hovering between those categories as Muhammad’s coffin hovered between heaven and earth, a unique link between pairs of opposites: ancient yet eternally new; mechanical in structure, yet made effective only by the imagination; limited to a geometrically fixed space, yet with unlimited combinations; constantly developing, yet sterile; thought that leads nowhere; mathematics calculating nothing; art without works of art; architecture without substance – but nonetheless shown to be more durable in its entity and existence than all books and works of art; the only game that belongs to all nations and all eras, although no one knows what god brought it down to earth to vanquish boredom, sharpen the senses and stretch the mind. Where does it begin and where does it end? Every child can learn its basic rules, every bungler can try his luck at it, yet within that immutable little square it is able to bring forth a particular species of masters who cannot be compared to anyone else, people with a gift solely designed for chess, geniuses in their specific field who unite vision, patience and technique in just the same proportions as do mathematicians, poets, musicians, but in different stratifications and combinations. In the old days of the enthusiasm for physiognomy, a physician like Gall might perhaps have dissected a chess champion’s brain to find out whether some particular twist or turn in the grey matter, a kind of chess muscle or chess bump, is more developed in such chess geniuses than in the skulls of other mortals. And how intrigued such a physiognomist would have been by the case of Czentovic, where that specific genius appeared in a setting of absolute intellectual lethargy, like a single vein of gold in a hundredweight of dull stone. In principle, I had always realized that such a unique, brilliant game must create its own matadors, but how difficult and indeed impossible it is to imagine the life of an intellectually active human being whose world is reduced entirely to the narrow one-way traffic between black and white, who seeks the triumphs of his life in the mere movement to and fro, forward and back of thirty-two chessmen, someone to whom a new opening, moving knight rather than pawn, is a great deed, and his little corner of immortality is tucked away in a book about chess – a human being, an intellectual human being who constantly bends the entire force of his mind on the ridiculous task of forcing a wooden king into the corner of a wooden board, and does it without going mad!

The judge, his counselors, and his therapist, says Knight, speak to him as though he’s a child. Every time he admitted he was struggling, they fed him platitudes. Knight rattles them off: “Oh, it’ll get better. Look on the bright side. The sun will come up tomorrow.” He grew tired of hearing them, so now he keeps quiet. He doesn’t blame anyone—“everyone’s doing their best,” he says in a way that can be construed as arrogant—but following their rules causes him to feel worse.

Because…the person she asked for help wasn’t exactly a knight in shining armor.” “And you think I am?” “You’re a lawyer.” “Doesn’t make me a hero.” “A hero is the last thing women like my mom and that girl need.” “Why is that?” “Because heroes follow rules and think about the world’s wellbeing. They’re shackled by outdated codes of honor and self-imposed morals, and that might work in a black and white platonic idealism, but that’s not reality, that’s not how it works. In life, sometimes, the hero has to turn into a villain.

Jess Pepper's review of the Avalon Strings: 'In a land so very civilized and modern as ours, it is unpopular to suggest that the mystical isle of Avalon ever truly existed. But I believe I have found proof of it right here in Manhattan. To understand my reasoning, you must recall first that enchanting tale of a mist-enshrouded isle where medieval women--descended from the gods--spawned heroic men. Most notable among these was the young King Arthur. In their most secret confessions, these mystic heroes acknowledged Avalon, and particularly the music of its maidens, as the source of their power. Many a school boy has wept reading of Young King Arthur standing silent on the shore as the magical isle disappears from view, shrouded in mist. The boy longs as Arthur did to leap the bank and pilot his canoe to the distant, singing atoll. To rejoin nymphs who guard in the depths of their water caves the meaning of life. To feel again the power that burns within. But knowledge fades and memory dims, and schoolboys grow up. As the legend goes, the way became unknown to mortal man. Only woman could navigate the treacherous blanket of white that dipped and swirled at the surface of the water. And with its fading went also the music of the fabled isle. Harps and strings that heralded the dawn and incited robed maidens to dance evaporated into the mists of time, and silence ruled. But I tell you, Kind Reader, that the music of Avalon lives. The spirit that enchanted knights in chain mail long eons ago is reborn in our fair city, in our own small band of fair maids who tap that legendary spirit to make music as the Avalon Strings. Theirs is no common gift. Theirs is no ordinary sound. It is driven by a fire from within, borne on fingers bloodied by repetition. Minds tormented by a thirst for perfection. And most startling of all is the voice that rises above, the stunning virtuoso whose example leads her small company to higher planes. Could any other collection of musicians achieve the heights of this illustrious few? I think not. I believe, Friends of the City, that when we witnes their performance, as we may almost nightly at the Warwick Hotel, we witness history's gift to this moment in time. And for a few brief moments in the presence of these maids, we witness the fiery spirit that endured and escaped the obliterating mists of Avalon.

Farmers in the South, West, and Midwest, however, were still building a major movement to escape from the control of banks and merchants lending them supplies at usurious rates; agricultural cooperatives—cooperative buying of supplies and machinery and marketing of produce—as well as cooperative stores, were the remedy to these conditions of virtual serfdom. While the movement was not dedicated to the formation of worker co-ops, in its own way it was at least as ambitious as the Knights of Labor had been. In the late 1880s and early 1890s it swept through southern and western states like a brushfire, even, in some places, bringing black and white farmers together in a unity of interest. Eventually this Farmers’ Alliance decided it had to enter politics in order to break the power of the banks; it formed a third party, the People’s Party, in 1892. The great depression of 1893 only spurred the movement on, and it won governorships in Kansas and Colorado. But in 1896 its leaders made a terrible strategic blunder in allying themselves with William Jennings Bryan of the Democratic party in his campaign for president. Bryan lost the election, and Populism lost its independent identity. The party fell apart; the Farmers’ Alliance collapsed; the movement died, and many of its cooperative associations disappeared. Thus, once again, the capitalists had managed to stomp out a threat to their rule.171 They were unable to get rid of all agricultural cooperatives, however, even with the help of the Sherman “Anti-Trust” Act of 1890.172 Nor, in fact, did big business desire to combat many of them, for instance the independent co-ops that coordinated buying and selling. Small farmers needed cooperatives in order to survive, whether their co-ops were independent or were affiliated with a movement like the Farmers’ Alliance or the Grange. The independent co-ops, moreover, were not necessarily opposed to the capitalist system, fitting into it quite well by cooperatively buying and selling, marketing, and reducing production costs. By 1921 there were 7374 agricultural co-ops, most of them in regional federations. According to the census of 1919, over 600,000 farmers were engaged in cooperative marketing or purchasing—and these figures did not include the many farmers who obtained insurance, irrigation, telephone, or other business services from cooperatives.173

“Morpheus.” Jeb bites down on the name, as if trying to chew it up. “He visits your dreams and flies with you. How can a human compete with that?” “This isn’t a competition,” I say. “I made my choice.” “Is that why you lied for so long?” He won’t meet my gaze, concentrating instead on his boots. “Because you made your choice?” His jaw clamps so tight I can see the muscles twitch beneath the skin. “No. You lied because I’m just a skater. Just an artist. I have nothing to offer. He can give you a world of magic and beauty.” His eyes slowly trail up to mine. They’re like a forest trampled by a storm. “A world that you were born to rule.” *** “Just an artist. You painted my freedom with your blood. Just a skater. You flew across a chasm on a skateboard made of a tea tray to get me to safety. You don’t need magic, Jeb.” I touch his face, and he leans his stubbled cheek against my palm, all of his anger and hurt seeping away. “You held your own against everything that was thrown at us, using only human courage and ingenuity. You’re my knight. There’s nothing left to prove anymore. Not to your dad, not to my mom, not to Morpheus, not to me. You’ve already proven you’re the guy I always knew you were. The guy I love.”

Community is also under assault because we’ve outsourced care. As Peter Block and John McKnight argue in their book, The Abundant Community, a lot of the roles that used to be done in community have migrated to the marketplace or the state. Mental well-being is now the job of the therapist. Physical health is now the job of the hospital. Education is the job of the school system. The problem with systems, Block and McKnight argue, is that they depersonalize. These organizations have to operate at scale, so everything has to be standardized. Everything has to follow rules. “The purpose of management is to create a world that is repeatable,” they write. But people are never the same.

Robert held back in the press, letting others go after the rebels fleeing before the charge. Their orders were to slaughter anyone found in the streets to provoke a quick surrender, after which mercy would be granted to those left alive. He had seen death throughout his life, but the duel he’d had with Guy was the closest he’d come to ending someone’s life and even then there had been rules imposed. There were no such boundaries here. The freedom to kill was a dizzying, precipitous feeling. But the veteran knights were pushing in behind him, forcing the issue. With a snarl of frustration at his own hesitation, Robert fixed on one man darting away down an alley and spurred his horse out of the crush in pursuit.

Once on a time, La Mancha's knight, they say, A certain bard encount'ring on the way, Discours'd in terms as just, with looks as sage, As e'er could Dennis of the Grecian stage; Concluding all were desp'rate sots and fools, Who durst depart from Aristotle's rules. Our author, happy in a judge so nice, Produc'd his play, and begg'd the knight's advice, Made him observe the subject and the plot, The manners, passions, unities, what not? All which, exact to rule, were brought about, Were but a combat in the lists left out. "What! leave the combat out?" exclaims the knight; "Yes, or we must renounce the Stagirite." "Not so by Heav'n" (he answers in a rage) "Knights, squires, and steeds, must enter on the stage." So vast a throng the stage can ne'er contain. "Then build a new, or act it in a plain.

The only time one could have seen two Templar knights on a single horse would have been when they were returning from the battlefield. If one knight’s horse died in battle, and the man faced imminent death on foot with the enemy on every side, no other knight was allowed to leave the field of battle. The nearest knight was obliged by stubborn honor to fly to the aid of his brother, no matter the cost. I believe it is that loyal knight, having rescued his brother, whom we see returning after battle with his fellow knight seated behind. That was the symbol of the Templars. To them, it embodied their pride, their honor, and lifelong bonds of brotherhood. The Templar Rule and culture seems to have so strongly permeated every aspect of their life that it imbued each white knight, green cleric, and brown-clad servingman with this indelible sense of brotherhood. Among the Templars. the punishment for failing to live up to those standards was swift and clear. Suffice it to say that the average person of that day seemed unable

Power has always been a temptation, and I want to argue that majority rule in America carries with it an empire temptation for many Christian citizens. Those of us who know our American history might be tempted to say, “That’s precisely the opposite of what our democracy, or representative democracy, stands for.” True enough, at one level, because giving everyone a voice vastly surpasses anything less. But take any heated political issue, from abortion to same-sex marriage to national health care to free-market enterprise to nuclear build-up for security, and you may glimpse what I’m trying to say. The political left takes one posture on issues while the political right draws swords from another posture. If we step back we see that each side seeks to impose its view on the minority. This is ruling over the other. Now to a few questions. Is this imposition of power over others consistent with following Christ? Do we ever wonder if the right to vote is the right to coerce and impose, the right to use the power of the majority against the minority?17 Is the power of the majority that different from the power of King Charles when the pilgrims and Puritans left England to establish the “city on a hill”? We would all agree that empowering the people improved the conditions, but I want to ask another question: Does it make the political process of voting the source of seeking for power over others? What is the best Christian response to the drive for power? I call this quest for power through the political process the “eschatology of politics”—that is, the belief that if we usher in the right political candidates and the right laws, then kingdom conditions will arrive. Every two years America goes through convulsions as one candidate after another promises (all but) the kingdom if he or she is elected. Every two years Americans go through the same convulsions as they lather up for the election because they believe if they get their candidate, not only will they win, but (all but) the kingdom will come. This is idolatry and yet another example of Constantinianism

Chess I In their solemn corner, the players move The slow pieces. The board detains them Until the dawn in its severe world In which two colors hate each other. Within the forms irradiate magic Strictness: Homeric rook, swift Knight, armed queen, hintermost king, Oblique bishop and aggressor pawns. Once the players have finally left, Once time has devoured them, Surely the ritual will not have ended. In the orient this very war flared up Whose amphitheater today is the earth entire. Like the other, this game is infinite. II Weakling king, slanting bishop, relentless Queen, direct rook and cunning pawn Seek and wage their armed battle Across the black and white of the field. They know not that the players' notorious Hand governs their destiny, They know not that a rigor adamantine Subjects their will and rules their day. The player also is a prisoner (The saying is Omar's) of another board Of black nights and of white days. God moves the player, and he, the piece. Which god behind God begets the plot Of dust and time and dream and agonies?

Life within a Templar house was designed where possible to resemble that of a Cistercian monastery. Meals were communal and to be eaten in near silence, while a reading was given from the Bible. The rule accepted that the elaborate sign language monks used to ask for necessities while eating might not be known to Templar recruits, in which case "quietly and privately you should ask for what you need at table, with all humility and submission." Equal rations of food and wine were to be given to each brother and leftovers would be distributed to the poor. The numerous fast days of the Church calendar were to be observed, but allowances would be made for the needs of fighting men: meat was to be served three times a week, on Tuesdays, Thursdays and Saturdays. Should the schedule of annual fast days interrupt this rhythm, rations would be increased to make up for lost sustenance as soon as the fasting period was over. It was recognized that the Templars were killers. "This armed company of knights may kill the enemies of the cross without stated the rule, neatly summing up the conclusion of centuries of experimental Christian philosophy, which had concluded that slaying humans who happened to be "unbelieving pagans" and "the enemies of the son of the Virgin Mary" was an act worthy of divine praise and not damnation. Otherwise, the Templars were expected to live in pious self-denial. Three horses were permitted to each knight, along with one squire whom "the brother shall not beat." Hunting with hawks—a favorite pastime of warriors throughout Christendom—was forbidden, as was hunting with dogs. only beasts Templars were permitted to kill were the mountain lions of the Holy Land. They were forbidden even to be in the company of hunting men, for the reason that "it is fitting for every religious man to go simply and humbly without laughing or talking too much." Banned, too, was the company of women, which the rule scorned as "a dangerous thing, for by it the old devil has led man from the straight path to paradise the flower of chastity is always [to be] maintained among you.... For this reason none Of you may presume to kiss a woman' be it widow, young girl, mother, sister, aunt or any other.... The Knighthood of Christ should avoid at all costs the embraces of women, by which men have perished many times." Although married men were permitted to join the order, they were not allowed to wear the white cloak and wives were not supposed to join their husbands in Templar houses.

You fixed the tables?" "Nonsense." Pippa grinned. "With what I know of Digger Knight, I would wager everything you have that these tables were already fixed. I unfixed them." She was mad. And he loved it. His brows rose. "Everything I have?" She shrugged. "I haven't very much, myself." She was wrong, of course. She had more than she knew. More than he'd dreamed. And if she asked, he'd let her wager with everything he owned. God, he wanted her. He looked around them, registering the flushed, excited faces of the gamers nearby, not one of them interested in the trio standing to the side. No one who was not playing was worth the attention. Not when so many were winning so much. She was running the tables at one of the most successful casinos in London. He turned back to her. "How did you..." She smiled. "You taught me about weighted dice, Jasper." He warmed at the name. "I didn't teach you about stacked decks." She feigned insult. "My lord, your lack of confidence in my intelligence wounds me. You think I could not work out the workings of deck stacking myself?" He ignored the jest. Knight would kill them when he discovered this. "And roulette?" She smiled. "Magnets have remarkable uses." She was too smart for her own good. He turned to Temple. "You allowed this?" Temple shrugged one shoulder. "The lady can be very... determined." Lord knew that was true.

I went up to my room, showered, and paged through a copy of the medieval legend Parsifal I had recently bought. People often read books to search for themselves and find someone who agrees with them. And, right now, the nature of Parsifal agreed with me a lot more than the nature of the scorpion. As I interpreted the legend, it’s the story of a sheltered mother’s boy who meets some knights and decides he wants to be just like them. So he goes off into the world, has a series of adventures, and progresses from legendary fool to legendary knight. The country, at the time, has become a wasteland because the grail king (who guards the holy grail) has been wounded. And it just so happens that Parsifal is led to the grail castle, where he sees the king in terrible pain. As a compassionate human being, he wants to ask, “What is wrong?” And, according to legend, if someone pure of heart asks that question of the king, he will be healed and the blight on the land will be lifted. However, Parsifal does not know this. And as a knight he has been trained to observe a strict code of conduct, which includes the rule of never asking questions or speaking unless he is addressed first. So he goes to bed without talking to the king. In the morning, he wakes to discover that the grail castle has disappeared. He has blown his chance to save king and country by obeying his training instead of his heart. Unlike the scorpion, Parsifal had a choice. He just made the wrong one. When

It is a science," said Don Quixote, "that comprehends in itself all or most of the sciences in the world, for he who professes it must be a jurist, and must know the rules of justice, distributive and equitable, so as to give to each one what belongs to him and is due to him. He must be a theologian, so as to be able to give a clear and distinctive reason for the Christian faith he professes, wherever it may be asked of him. He must be a physician, and above all a herbalist, so as in wastes and solitudes to know the herbs that have the property of healing wounds, for a knight-errant must not go looking for some one to cure him at every step. He must be an astronomer, so as to know by the stars how many hours of the night have passed, and what clime and quarter of the world he is in. He must know mathematics, for at every turn some occasion for them will present itself to him; and, putting it aside that he must be adorned with all the virtues, cardinal and theological, to come down to minor particulars, he must, I say, be able to swim as well as Nicholas or Nicolao the Fish could, as the story goes; he must know how to shoe a horse, and repair his saddle and bridle; and, to return to higher matters, he must be faithful to God and to his lady; he must be pure in thought, decorous in words, generous in works, valiant in deeds, patient in suffering, compassionate towards the needy, and, lastly, an upholder of the truth though its defence should cost him his life. Of all these qualities, great and small, is a true knight-errant made up;

Baron, Baroness Originally, the term baron signified a person who owned land as a direct gift from the monarchy or as a descendant of a baron. Now it is an honorary title. The wife of a baron is a baroness. Duke, Duchess, Duchy, Dukedom Originally, a man could become a duke in one of two ways. He could be recognized for owning a lot of land. Or he could be a victorious military commander. Now a man can become a duke simply by being appointed by a monarch. Queen Elizabeth II appointed her husband Philip the Duke of Edinburgh and her son Charles the Duke of Wales. A duchess is the wife or widow of a duke. The territory ruled by a duke is a duchy or a dukedom. Earl, Earldom Earl is the oldest title in the English nobility. It originally signified a chieftan or leader of a tribe. Each earl is identified with a certain area called an earldom. Today the monarchy sometimes confers an earldom on a retiring prime minister. For example, former Prime Minister Harold Macmillan is the Earl of Stockton. King A king is a ruling monarch. He inherits this position and retains it until he abdicates or dies. Formerly, a king was an absolute ruler. Today the role of King of England is largely symbolic. The wife of a king is a queen. Knight Originally a knight was a man who performed devoted military service. The title is not hereditary. A king or queen may award a citizen with knighthood. The criterion for the award is devoted service to the country. Lady One may use Lady to refer to the wife of a knight, baron, count, or viscount. It may also be used for the daughter of a duke, marquis, or earl. Marquis, also spelled Marquess. A marquis ranks above an earl and below a duke. Originally marquis signified military men who stood guard on the border of a territory. Now it is a hereditary title. Lord Lord is a general term denoting nobility. It may be used to address any peer (see below) except a duke. The House of Lords is the upper house of the British Parliament. It is a nonelective body with limited powers. The presiding officer for the House of Lords is the Lord Chancellor or Lord High Chancellor. Sometimes a mayor is called lord, such as the Lord Mayor of London. The term lord may also be used informally to show respect. Peer, Peerage A peer is a titled member of the British nobility who may sit in the House of Lords, the upper house of Parliament. Peers are ranked in order of their importance. A duke is most important; the others follow in this order: marquis, earl, viscount, baron. A group of peers is called a peerage. Prince, Princess Princes and princesses are sons and daughters of a reigning king and queen. The first-born son of a royal family is first in line for the throne, the second born son is second in line. A princess may become a queen if there is no prince at the time of abdication or death of a king. The wife of a prince is also called a princess. Queen A queen may be the ruler of a monarchy, the wife—or widow—of a king. Viscount, Viscountess The title Viscount originally meant deputy to a count. It has been used most recently to honor British soldiers in World War II. Field Marshall Bernard Montgomery was named a viscount. The title may also be hereditary. The wife of a viscount is a viscountess. (In pronunciation the initial s is silent.) House of Windsor The British royal family has been called the House of Windsor since 1917. Before then, the royal family name was Wettin, a German name derived from Queen Victoria’s husband. In 1917, England was at war with Germany. King George V announced that the royal family name would become the House of Windsor, a name derived from Windsor Castle, a royal residence. The House of Windsor has included Kings George V, Edward VII, George VI, and Queen Elizabeth II.

But I am pondering over the skill with which you have presented the whole argument in support of your proposition, Ischomachus. For you stated that husbandry is the easiest of all arts to learn, and after hearing all that you have said, I am quite convinced that this is so. Of course it is, cried Ischomachus; but I grant you, Socrates, that in respect of aptitude for command, which is common to all forms of business alike—agriculture, politics, estate-management, warfare—in that respect the intelligence shown by different classes of men varies greatly. [...]Just as a love of work may spring up in the mind of a private soldier here and there, so a whole army under the influence of a good leader is inspired with love of work and ambition to distinguish itself under the commander’s eye. Let this be the feeling of the rank and file for their commander; and I tell you, he is the strong leader, he, and not the sturdiest soldier, not the best with bow and javelin, not the man who rides the best horse and is foremost in facing danger, not the ideal of knight or targeteer, but he who can make his soldiers feel that they are bound to follow him through fire and in any adventure. [...]And this, in my judgment, is the greatest thing in every operation that makes any demand on the labour of men, and therefore in agriculture. Mind you, I do not go so far as to say that this can be learnt at sight or at a single hearing. On the contrary, to acquire these powers a man needs education; he must be possessed of great natural gifts; above all, he must be a genius. For I reckon this gift is not altogether human, but divine—this power to win willing obedience: it is manifestly a gift of the gods to the true votaries of prudence. Despotic rule over unwilling subjects they give, I fancy, to those whom they judge worthy to live the life of Tantalus, of whom it is said that in hell he spends eternity, dreading a second death.

ANOTHER GALAXY, ANOTHER TIME. The Old Republic was the Republic of legend, greater than distance or time. No need to note where it was or whence it came, only to know that … it was the Republic. Once, under the wise rule of the Senate and the protection of the Jedi Knights, the Republic throve and grew. But as often happens when wealth and power pass beyond the admirable and attain the awesome, then appear those evil ones who have greed to match. So it was with the Republic at its height. Like the greatest of trees, able to withstand any external attack, the Republic rotted from within though the danger was not visible from outside. Aided and abetted by restless, power-hungry individuals within the government, and the massive organs of commerce, the ambitious Senator Palpatine caused himself to be elected President of the Republic. He promised to reunite the disaffected among the people and to restore the remembered glory of the Republic. Once secure in office he declared himself Emperor, shutting himself away from the populace. Soon he was controlled by the very assistants and boot-lickers he had appointed to high office, and the cries of the people for justice did not reach his ears. Having exterminated through treachery and deception the Jedi Knights, guardians of justice in the galaxy, the Imperial governors and bureaucrats prepared to institute a reign of terror among the disheartened worlds of the galaxy. Many used the Imperial forces and the name of the increasingly isolated Emperor to further their own personal ambitions. But a small number of systems rebelled at these new outrages. Declaring themselves opposed to the New Order they began the great battle to restore the Old Republic. From the beginning they were vastly outnumbered by the systems held in thrall by the Emperor. In those first dark days it seemed certain the bright flame of resistance would be extinguished before it could cast the light of new truth across a galaxy of oppressed and beaten peoples … From the First Saga Journal of the Whills

I’ve been discussing elite attitudes toward democracy. I sketched a line from the first democratic revolution, with its fear and contempt for the rascal multitude who were asking for ridiculous things like universal education, health care, and democratization of law, wanting to be ruled by countrymen like themselves who know the people’s sores, not by knights and gentlemen who just oppress them. From there to the second major democratic revolution establishing the US Constitution, which was, as discussed last time, a Framers’ Coup, the title of the main scholarly work, a coup by elites that the author describes as a conservative counterrevolution against excessive democracy. On to the twentieth century and such leading progressive theorists of democracy as Walter Lippmann, Edward Bernays, Harold Lasswell, and Reinhold Niebuhr, and their conception that the public has to be put in its place. They’re spectators, not participants. The responsible men, the elite, have to be protected from the trampling and the roar of the bewildered herd, who have to be kept in line with necessary illusions, emotionally potent oversimplifications, and, in general, engineering of consent, which has become a gigantic industry devoted to some aspects of the task, while responsible intellectuals take care of others. The men of best quality through the ages have to be self-indoctrinated, as Orwell discussed. They must internalize the understanding that there are certain things it just wouldn’t do to say. It must be so fully internalized that it becomes as routine as taking a breath. What else could anyone possibly believe? As long as all of this is in place, the system functions properly, with no crises. This picture, I think, captures crucial features of thought control in the more free societies, but it is misleading in essential ways. Most importantly, it largely omitted the constant popular struggles to extend the range of democracy, with many successes. Even in the last generation, there have been quite substantial successes. Such successes typically lead to a reaction. Those with power and privilege don’t relinquish it easily. The neoliberal period that we’re now enduring, long in planning, is such a reaction.

But as she rounded the last turn before the hall landing, she nearly collided with Sir Ian, carrying his mother’s shawl. “Oh!” Lina exclaimed, coming to an abrupt halt a step above his. “Rather careless of you to leave this behind,” he said. He was too close. “Aye, it was,” she agreed, stepping back up a step to gain more space. His eyes danced. “Mayhap I should demand a penance before returning it.” “You dare,” she said, stiffening and wishing he were not so fiendishly beguiling with that boyish gleam of mischief in his eyes. He was definitely not just a mischievous boy anymore, though. And, for a lady to encourage such behavior . . . He looked up, as if to heaven, and murmured, “Just one wee ki—” “Shame on you, Sir Ian Colquhoun,” she interjected, thinking she sounded just like her mother. “Galbraith cannot know that you are on this stairway.” “Once again, you are wrong, lass,” he said, his eyes still alight. “He is still with Lizzie on the dais—giving her a well-deserved scolding, I trust. I saw that you had left the shawl and offered to find a maidservant to return it to you. But this is much better. I do think you should thank me prettily for taking so much trouble.” “I will thank you. After you have returned it to me.” Cocking his head, he held the shawl higher, so she’d have to reach for it. When she did, he moved it back out of her reach. Lina lowered her outstretched hand to her side and eyed him sternly from her slightly superior height. “I thought you sought my approval.” He stepped up to the stair below hers, putting the shawl out of reach again. His face was now inches higher than hers and his body again much too close for comfort. “I’d prefer something else just now,” he said softly, looking into her eyes. Reaching with his left hand for her right wrist, he held it firmly. Apparently oblivious of her attempt to snatch it free, he pressed the shawl into her hand and let go of her wrist, his gaze never leaving hers. She waited to see what he would do next. He smiled then, wryly, as if he dared her to walk away. His lips were tantalizingly close. Lina shut her eyes. “Coward,” Ian murmured, enjoying himself. Her eyes flew open. Then, to his astonishment, she learned forward, brushed her lips against his right cheek, and whirled, snatching up her skirts in her free hand as first her right foot and then her left blindly sought the next stair upward. Reaching out, he easily caught her arm. “Not so fast,” he said, turning her back to face him. “You must not kiss and run, lass. That’s against the rules.” “The lady makes the rules, sir. Let go of me.” She was two steps above his again, looking disdainfully down her nose at him. She did not try to pull away. She was testing him, he knew. But she was right about who made the rules. Even so, the urge was strong to seize her and teach her what kissing was all about. However, he also wanted to make her desire that kiss enough to abandon her disapproval. And that was the greater challenge. Sakes, if he were seeking a wife and had no royal duty commanding him . . . Shifting his grip to her hand, he drew it to his lips and slowly kissed each knuckle. Then he kissed the silky skin above them, turned her trembling hand palm up long enough to breathe gently into that tender palm . . . and released her. With a barely discernable gasp, she turned away, her dignity apparently still—or again—intact. He enjoyed watching her move, so he stood where he was to savor the sight. His reward came when she stopped before vanishing around the next curve and looked back. Her lips parted slowly, invitingly, in surprise. He bowed and had the delight of seeing her whirl again and hurry away. “I shall win this battle, I think,” he murmured to himself.