Roosevelt Inspirational Quotes

Yesterday is history, tomorrow is a mystery, today is a gift of God, which is why we call it the present.

Do what you can, with what you have, where you are.

Do one thing every day that scares you.

Well-behaved women seldom make history.

Do what you feel in your heart to be right – for you’ll be criticized anyway.

The future belongs to those who believe in the beauty of their dreams.

The purpose of life is to live it, to taste experience to the utmost, to reach out eagerly and without fear for newer and richer experience.

No matter how plain a woman may be, if truth and honesty are written across her face, she will be beautiful.

It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.

Believe you can and you're halfway there.

When you're at the end of your rope, tie a knot and hold on.

With the new day comes new strength and new thoughts.

Do not stop thinking of life as an adventure. You have no security unless you can live bravely, excitingly, imaginatively; unless you can choose a challenge instead of competence.

Life was meant to be lived, and curiosity must be kept alive. One must never, for whatever reason, turn his back on life.

Keep your eyes on the stars, and your feet on the ground.

Friendship with oneself is all important, because without it one cannot be friends with anyone else in the world.

Light a candle instead of cursing the darkness.

It's your life-but only if you make it so.

A smooth sea never made a skilled sailor.

Today is the oldest you've ever been, and the youngest you'll ever be again.

I have never felt that anything really mattered but knowing that you stood for the things in which you believed and had done the very best you could.

Only those are fit to live who do not fear to die; and none are fit to die who have shrunk from the joy of life and the duty of life. Both life and death are parts of the same Great Adventure.

No one can make you feel inferior without your consent.” ― Eleanor Roosevelt, This is My Story

Tomorrow is a mystery. Today is a gift. That is why it is called the present.

When you know to laugh and when to look upon things as too absurd to take seriously, the other person is ashamed to carry through even if he was serious about it.

Nothing has ever been achieved by the person who says, It can't be done.

First of all, let me assert my firm belief that the only thing we have to fear is fear itself - nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.

Remember having a panic attack isn’t a failure, and not having one isn’t a success. Success is not letting the attacks run your life

Keep your eyes on the stars and your feet on the ground

There has never yet been a person in our history who led a life of ease whose name is worth remembering.

We gain courage and wisdom from every instance in which we stop to look fear in the face.

Far and away the best prize that life offers is the chance to work hard at work worth doing.

Effort: You must do the thing you think you cannot do.

Good leaders inspire people to have confidence in their leader. Great leaders inspire people to have confidence in themselves.

There are two things that I want you to make up your minds to: first, that you are going to have a good time as long as you live – I have no use for the sour-faced man – and next, that you are going to do something worthwhile, that you are going to work hard and do the things you set out to do.

Whenever a soldier needed an escape, the antidote to anxiety, relief from boredom, a bit of laughter, inspiration, or hope, he cracked open a book and drank in the words that would transport him elsewhere.

Do one thing every day that frightens you,” Princess Mia advised her audience. “And never think that you can’t make a difference. Even if you’re only sixteen, and everyone is telling you that you’re just a silly teenage girl—don’t let them push you away. Remember one other thing Eleanor Roosevelt said: ‘No one can make you feel inferior without your consent.’ You are capable of great things—never let anyone try to tell you that just because you’ve only been a princess for twelve days, you don’t know what you’re doing.

You can not live at all if you do not learn to adapt yourself to your life as it happens to be.

In order to succeed we need leaders of inspired idealism, leaders to whom are granted great visions, who dream greatly and strive to make their dreams come true; who can kindle the people with the fire from their own burning souls. The leader for the time being, whoever he may be, is but an instrument, to be used until broken and then to be cast aside; and if he is worth his salt he will care no more when he is broken than a soldier cares when he is sent where his life is forfeit in order that the victory may be won.

I have only a second rate brain, but I think I have a capacity for action.

Never mistake knowledge for wisdom. One helps you make a living; the other helps you make a life. -Eleanor Roosevelt (1884 – 1962)

Get action. Do things; be sane; don’t fritter away your time; create, act, take a place wherever you are and be somebody; get action.

We all know that books burn, yet we have the greater knowledge that books cannot be killed by fire. People die, but books never die. No man and no force can put thought in a concentration camp forever. No man and no force can take from the world the books that embody man's eternal fight against tyranny of every kind.

Theodore you have the mind but you have not the body, and without the help of the body the mind cannot go as far as it should. I am giving you the tools, but it is up to you to make your body.

I’m often asked how I take the criticism directed my way. I have three answers: First, if you choose to be in public life, remember Eleanor Roosevelt’s advice and grow skin as thick as a rhinoceros. Second, learn to take criticism seriously but not personally. Your critics can actually teach you lessons your friends can’t or won’t. I try to sort out the motivation for criticism, whether partisan, ideological, commercial, or sexist, analyze it to see what I might learn from it, and discard the rest. Third, there is a persistent double standard applied to women in politics - regarding clothes, body types, and of course hairstyles - that you can’t let derail you. Smile and keep going.

It is better to light one candle than to curse the darkness.

It seems to me that I cannot afford, as a self-respecting individual, to refuse to do a thing merely because it will make me disliked or bring down a storm of criticism on my head.

Believe you can and you're halfway there".

Happiness is not a goal…it’s a by-product of a life well lived. ~ Eleanor Roosevelt

Occasionally I’ll be sitting somewhere and I’ll be listening to someone perhaps not saying the kindest things about me. And I’ll look down at my hand and I’ll sort of pinch my skin to make sure it still has the requisite thickness I know Eleanor Roosevelt expects me to have.

It's not the critic who counts. Not the man who points out where the strong man stumbled or where the doer of great deeds could have done better. The credit belongs to the man who is actually in the arena. Whose face is marred by dust and sweat and blood. Who strives valiantly, who errs and comes up short again and again. And who, while daring greatly, spends himself in a worthy cause so that his place may not be among those cold and timid souls who know neither victory nor defeat. Theodore Roosevelt quoted by Edelman

Speak softly and carry a big stick!

You not only have a right to be an individual. You have a responsibility.

Do one thing every day that scares you. - Eleanor Roosevelt

The Yale graduate who had refused to read outside the course curriculum (the future Pres. Taft) suddenly found himself inspired.

Women are like teabags. We don't know our true strength until we are in hot water.

her predicament. In his autobiography, Theodore Roosevelt offered this bit of Stoic-inspired advice: “Do what you can, with what you’ve got, where you are.

A woman is like a teabag, you can't tell how strong she is until you put her in hot water.

The future is for those who believe in the beauty of their dreams

You have to accept whatever comes, and the only important thing is that you meet it with courage and with the best that you have to give

Theodore Roosevelt offered this bit of Stoic-inspired advice: “Do what you can, with what you’ve got, where you are.

No one can make you feel inferior without your permission

And even when success comes, as I am sure it will, bear in mind that there are more quiet and enviable joys than to be among the most sought after women at a ball...

I f he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.

When you cease to make a contribution you begin to die. Therefore, I think it a necessity to be doing something which you feel is helpful in order to grow old gracefully and contentedly.

From the end of the World War twenty-one years ago, this country, like many others, went through a phase of having large groups of people carried away by some emotion--some alluring, attractive, even speciously inspiring, public presentation of a nostrum, a cure-all. Many Americans lost their heads because several plausible fellows lost theirs in expounding schemes to end barbarity, to give weekly handouts to people, to give everybody a better job--or, more modestly, for example, to put a chicken or two in every pot--all by adoption of some new financial plan or some new social system. And all of them burst like bubbles. Some proponents of nostrums were honest and sincere, others--too many of them--were seekers of personal power; still others saw a chance to get rich on the dimes and quarters of the poorer people in our population. All of them, perhaps unconsciously, were capitalizing on the fact that the democratic form of Government works slowly. There always exists in a democratic society a large group which, quite naturally, champs at the bit over the slowness of democracy; and that is why it is right for us who believe in democracy to keep the democratic processes progressive--in other words, moving forward with the advances in civilization. That is why it is dangerous for democracy to stop moving forward because any period of stagnation increases the numbers of those who demand action and action now.

Beauty is a sacrifice. -Me Baby, I INVENTED scrawny! -Leo Valdez I will NEVER leave you or forsake you. -God No one can make you feel inferior, unless you consent. -Eleanor Roosevelt Be careful, Seaweed Brain. -Annabeth Chase

But we do go forward. Inspired, once again, by military service and a war against a racist enemy—this time Nazi Germany—Black Americans press their calls for equality. The Supreme Court invalidates government racial segregation, in public schools and elsewhere.

It is the simplest phrase you can imagine,” Favreau said, “three monosyllabic words that people say to each other every day.” But the speech etched itself in rhetorical lore. It inspired music videos and memes and the full range of reactions that any blockbuster receives online today, from praise to out-of-context humor to arch mockery. Obama’s “Yes, we can” refrain is an example of a rhetorical device known as epistrophe, or the repetition of words at the end of a sentence. It’s one of many famous rhetorical types, most with Greek names, based on some form of repetition. There is anaphora, which is repetition at the beginning of a sentence (Winston Churchill: “We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields”). There is tricolon, which is repetition in short triplicate (Abraham Lincoln: “Government of the people, by the people, and for the people”). There is epizeuxis, which is the same word repeated over and over (Nancy Pelosi: “Just remember these four words for what this legislation means: jobs, jobs, jobs, and jobs”). There is diacope, which is the repetition of a word or phrase with a brief interruption (Franklin D. Roosevelt: “The only thing we have to fear is fear itself”) or, most simply, an A-B-A structure (Sarah Palin: “Drill baby drill!”). There is antithesis, which is repetition of clause structures to juxtapose contrasting ideas (Charles Dickens: “It was the best of times, it was the worst of times”). There is parallelism, which is repetition of sentence structure (the paragraph you just read). Finally, there is the king of all modern speech-making tricks, antimetabole, which is rhetorical inversion: “It’s not the size of the dog in the fight; it’s the size of the fight in the dog.” There are several reasons why antimetabole is so popular. First, it’s just complex enough to disguise the fact that it’s formulaic. Second, it’s useful for highlighting an argument by drawing a clear contrast. Third, it’s quite poppy, in the Swedish songwriting sense, building a hook around two elements—A and B—and inverting them to give listeners immediate gratification and meaning. The classic structure of antimetabole is AB;BA, which is easy to remember since it spells out the name of a certain Swedish band.18 Famous ABBA examples in politics include: “Man is not the creature of circumstances. Circumstances are the creatures of men.” —Benjamin Disraeli “East and West do not mistrust each other because we are armed; we are armed because we mistrust each other.” —Ronald Reagan “The world faces a very different Russia than it did in 1991. Like all countries, Russia also faces a very different world.” —Bill Clinton “Whether we bring our enemies to justice or bring justice to our enemies, justice will be done.” —George W. Bush “Human rights are women’s rights and women’s rights are human rights.” —Hillary Clinton In particular, President John F. Kennedy made ABBA famous (and ABBA made John F. Kennedy famous). “Mankind must put an end to war, or war will put an end to mankind,” he said, and “Each increase of tension has produced an increase of arms; each increase of arms has produced an increase of tension,” and most famously, “Ask not what your country can do for you; ask what you can do for your country.” Antimetabole is like the C–G–Am–F chord progression in Western pop music: When you learn it somewhere, you hear it everywhere.19 Difficult and even controversial ideas are transformed, through ABBA, into something like musical hooks.

It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly; who errs and comes short again and again; because there is not effort without error and shortcomings; but who does actually strive to do the deed; who knows the great enthusiasm, the great devotion, who spends himself in a worthy cause, who at the best knows in the end the triumph of high achievement and who at the worst, if he fails, at least he fails while daring greatly. So that his place shall never be with those cold and timid souls who know neither victory nor defeat.

Roosevelt had inspired Americans to return to honest public men, and after decades of shirking and evasion of their civic duty, Americans had begun “to look at themselves and their institutions straight; to perceive that Firecrackers and Orations once a year, and selling your vote or casting it for unknown nobodies, are not enough attention to pay to the Republic.’’ To celebrate this new, principled America, Wister had written The Virginian. “If this book be anything more than an American story, it is an expression of American faith.

do argue that the standard account of American history isn’t accurate—not because it leaves out unpleasant truths, although of course it does. It’s because it tells us a fundamentally false story about where our values come from, and about who the heroes and villains of our national story are. Once we see that, we also see something else: There is another story that hasn’t been told. There is a different, better way to understand America. It is more true, it is more inspiring, and it is more useful. It can bring us together in the way the standard story promised to.

It is not the critic who counts, not the one who points out how the strong man stumbled or how the doer of deeds might have done them better. The credit belongs to the man who is actually in the arena, whose face is marred with sweat and dust and blood; who strives valiantly; who errs and comes short again and again; who knows the great enthusiasms, the great devotions, and spends himself in a worthy cause; who, if he wins, knows the triumph of high achievement; and who, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who know neither victory nor defeat.

For instance, with "Ragtime" I was so desperate to write something, I was facing the wall of my study in my house in New Rochelle and so I started to write about the wall. That's the kind of day we sometimes have, as writers. Then I wrote about the house that was attached to the wall. It was built in 1906, you see, so I thought about the era and what Braodviw Avenue looked like then: trolley cars ran along the avenue down at the bottom of the hill; people wore white clothes in summer to stay cool. Teddy Roosevelt was president. One thing led to another and that's the way that book began: through desperation to those few images.... - 92nd Street YMHA Interview

The idea of “the common good” was once widely understood and accepted in America. After all, the U.S. Constitution was designed for “We the people” seeking to “promote the general welfare”—not for “me the selfish jerk seeking as much wealth and power as possible.” During the Great Depression of the 1930s and World War II, Americans faced common perils that required us to work together for the common good, and that good was echoed in Franklin D. Roosevelt’s “Four Freedoms”—freedom of speech, of worship, from want, and from fear. The common good animated many of us—both white and black Americans—to fight for civil rights and voting rights in the 1960s. It inspired America to create the largest and most comprehensive system of public education the world had ever seen. And it moved many of us to act against the injustice of the Vietnam War, and others of us to serve bravely in that besotted conflict.

her predicament. In his autobiography, Theodore Roosevelt offered this bit of Stoic-inspired advice: “Do what you can, with what you’ve got, where you are.”11 This is precisely what the locked-in individuals I have described did. They were thereby able to transform what might otherwise have been characterized as tragic lives into lives that were both courageous and admirable. AS ONE LAST EXAMPLE OF RESILIENCE in the face of a setback, consider the case of the Stoic philosopher Paconius Agrippinus, who in around 67 CE was openly critical of Emperor Nero. A messenger came to inform him that he was being tried in the Senate. His response: “I hope it goes well, but it is time for me to exercise and bathe, so that is what I will do.” Subsequently, another messenger appeared with the news that he had been found guilty of treasonous behavior and condemned. “To banishment or to death?” he asked. “To banishment,” the messenger replied. Agrippinus responded with a question: “Was my estate at Aricia taken?” “No,” said the messenger. “In that case,” said Agrippinus, “I will go to Aricia and dine.”12 In behaving in this manner, Agrippinus was simply applying advice that, although perfectly sensible, is easy to forget. When the number of options available is limited, it is foolish to fuss and fret. We should instead simply choose the best of them and get on with life. To behave otherwise is to waste precious time and energy

Be a Listener When words are many, sin is not absent, but he who holds his tongue is wise. —PROVERBS 10:19     I’ve heard it said that God gave us two ears and only one mouth because He wants us to listen twice as much as we speak. I don’t know about you, but I’ve never had to apologize for something I haven’t said. It’s much easier and really more natural for us to speak rather than listen. We have to learn to listen. It takes discipline to keep from talking. As a parent, spouse, sibling, or friend, we need to be known as good listeners. And while listening, we’d do well to remember that there are always two sides to every story. Postpone any judgment until you’ve heard all the evidence—then wait some more. Eleanor Roosevelt, in one of her many speeches, stated, “A mature person is one who does not think only in absolutes, who is able to be objective even when deeply stirred emotionally, who has learned that there is both good and bad in all people and in all things, and who walks humbly and deals charitably with the circumstances of life, knowing that in this world no one is all-knowing and therefore all of us need both love and charity.” Our Scripture verse talks to us about being more of a listener than a talker. Too many words can lead to putting one’s foot in one’s mouth. The more we speak, the greater the chance of being offensive. The wise person will restrain her speech. Listening seldom gets us into trouble, but our mouths certainly cause transgressions. When others realize that you are a true listener, they will tell you important matters. They will open up about their lives and their dreams. They will entrust you with a bit of themselves and their hearts. Never violate that trust. You have the best model possible in your relationship with God. Without fail, He listens to your every need and hope. Prayer: Father God, thank You for giving me two good ears to hear. Hold my tongue when I want to lash out. I want to be a better hearer. Amen.  

Well before the end of the 20th century however print had lost its former dominance. This resulted in, among other things, a different kind of person getting elected as leader. One who can present himself and his programs in a polished way, as Lee Quan Yu you observed in 2000, adding, “Satellite television has allowed me to follow the American presidential campaign. I am amazed at the way media professionals can give a candidate a new image and transform him, at least superficially, into a different personality. Winning an election becomes, in large measure, a contest in packaging and advertising. Just as the benefits of the printed era were inextricable from its costs, so it is with the visual age. With screens in every home entertainment is omnipresent and boredom a rarity. More substantively, injustice visualized is more visceral than injustice described. Television played a crucial role in the American Civil rights movement, yet the costs of television are substantial, privileging emotional display over self-command, changing the kinds of people and arguments that are taken seriously in public life. The shift from print to visual culture continues with the contemporary entrenchment of the Internet and social media, which bring with them four biases that make it more difficult for leaders to develop their capabilities than in the age of print. These are immediacy, intensity, polarity, and conformity. Although the Internet makes news and data more immediately accessible than ever, this surfeit of information has hardly made us individually more knowledgeable, let alone wiser, as the cost of accessing information becomes negligible, as with the Internet, the incentives to remember it seem to weaken. While forgetting anyone fact may not matter, the systematic failure to internalize information brings about a change in perception, and a weakening of analytical ability. Facts are rarely self-explanatory; their significance and interpretation depend on context and relevance. For information to be transmuted into something approaching wisdom it must be placed within a broader context of history and experience. As a general rule, images speak at a more emotional register of intensity than do words. Television and social media rely on images that inflamed the passions, threatening to overwhelm leadership with the combination of personal and mass emotion. Social media, in particular, have encouraged users to become image conscious spin doctors. All this engenders a more populist politics that celebrates utterances perceived to be authentic over the polished sound bites of the television era, not to mention the more analytical output of print. The architects of the Internet thought of their invention as an ingenious means of connecting the world. In reality, it has also yielded a new way to divide humanity into warring tribes. Polarity and conformity rely upon, and reinforce, each other. One is shunted into a group, and then the group polices once thinking. Small wonder that on many contemporary social media platforms, users are divided into followers and influencers. There are no leaders. What are the consequences for leadership? In our present circumstances, Lee's gloomy assessment of visual media's effects is relevant. From such a process, I doubt if a Churchill or Roosevelt or a de Gaulle can emerge. It is not that changes in communications technology have made inspired leadership and deep thinking about world order impossible, but that in an age dominated by television and the Internet, thoughtful leaders must struggle against the tide.

scholar of the history of race and racism, Pierre L. van den Berghe, places Roosevelt within an unholy triumvirate of the modern world’s leading racist statesmen; the other two, according to van den Berghe, are Adolf Hitler and Hendrik Verwoerd, South Africa’s original architect of apartheid.)147 For the “extirpation” of the “lower races” that Hall and Roosevelt were celebrating drew its justification from the same updated version of the Great Chain of Being that eventually inspired Nazi pseudoscience.

We have had a hard and somewhat dangerous but very successful trip. No less than six weeks were spent... forcing our way down through what seemed a literally endless succession of rapids and cataracts. For forty-eight days we saw no human being. In passing these rapids we lost five of the seven canoes... One of our best men lost his life in the rapids. Under the strain one of the men went completely bad... and when punished by the sergeant he... murdered the sergeant and fled into the wilderness... We have put on the map a river about 1500 kilometres in length... Until now its upper course has been utterly unknown to every one, and its lower course... unknown to all cartographers.

This I know. This I believe with all my heart. If we want a free and peaceful world, if we want to make the deserts bloom and man grow to greater dignity as a human being-we can do it! - Eleanor Roosevelt Dream lofty dreams, and as you dream, so shall you become. Your vision is the promise of what you shall at last unveil.- -John Ruskin Each of us makes his own weather, determines the color of the skies in the emotional universe which he inhabits.

The only thing we have to fear is fear itself

I am who I am today because of the choices I made yesterday.” 


apparent. To counter apathy, most change agents focus on presenting an inspiring vision of the future. This is an important message to convey, but it’s not the type of communication that should come first. If you want people to take risks, you need first to show what’s wrong with the present. To drive people out of their comfort zones, you have to cultivate dissatisfaction, frustration, or anger at the current state of affairs, making it a guaranteed loss. “The greatest communicators of all time,” says communication expert Nancy Duarte—who has spent her career studying the shape of superb presentations—start by establishing “what is: here’s the status quo.” Then, they “compare that to what could be,” making “that gap as big as possible.” We can see this sequence in two of the most revered speeches in American history. In his famous inaugural address, President Franklin D. Roosevelt opened by acknowledging the current state of affairs. Promising to “speak the whole truth, frankly and boldly,” he described the dire straits of the Great Depression, only then turning to what could be, unveiling his hope of creating new jobs and forecasting, “This great nation . . . will revive and will prosper. . . . The only thing we have to fear is fear itself.” When we recall Martin Luther King, Jr.’s, epic speech, what stands out is a shining image

The future belongs to those who believe in the beauty of their dreams.” —Eleanor Roosevelt, politician, activist, First Lady of the United States

To counter apathy, most change agents focus on presenting an inspiring vision of the future. This is an important message to convey, but it’s not the type of communication that should come first. If you want people to take risks, you need first to show what’s wrong with the present. To drive people out of their comfort zones, you have to cultivate dissatisfaction, frustration, or anger at the current state of affairs, making it a guaranteed loss. “The greatest communicators of all time,” says communication expert Nancy Duarte—who has spent her career studying the shape of superb presentations—start by establishing “what is: here’s the status quo.” Then, they “compare that to what could be,” making “that gap as big as possible.” We can see this sequence in two of the most revered speeches in American history. In his famous inaugural address, President Franklin D. Roosevelt opened by acknowledging the current state of affairs. Promising to “speak the whole truth, frankly and boldly,” he described the dire straits of the Great Depression, only then turning to what could be, unveiling his hope of creating new jobs and forecasting, “This great nation . . . will revive and will prosper. . . . The only thing we have to fear is fear itself.” When we recall Martin Luther King, Jr.’s, epic speech, what stands out is a shining image of a brighter future. Yet in his 16-minute oration, it wasn’t until the eleventh minute that he first mentioned his dream. Before delivering hope for change, King stressed the unacceptable conditions of the status quo. In his introduction, he pronounced that, despite the promise of the Emancipation Proclamation, “one hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.” Having established urgency through depicting the suffering that was, King turned to what could be: “But we refuse to believe that the bank of justice is bankrupt.” He devoted more than two thirds of the speech to these one-two punches, alternating between what was and what could be by expressing indignation at the present and hope about the future. According to sociologist Patricia Wasielewski, “King articulates the crowd’s feelings of anger at existing inequities,” strengthening their “resolve that the situation must be changed.” The audience was only prepared to be moved by his dream of tomorrow after he had exposed the nightmare of today.

Theodore would follow the maxim that the leader that really mattered was the doer. In a letter regarding Ulysses S. Grant, Roosevelt stated that it was the duty of future generations to embrace “the great memory” of previous leaders “to serve forever as an example and inspiration.” But Theodore warned that “[M]ere lip-loyalty is not loyalty at all . . . the only homage that counts is the homage of deeds, not of words.”26

The poet is poor, but the orator is made by cultivation." Horace

As men of honor and integrity, we should always be inspired and encouraged by these words of Theodore Roosevelt: It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doers of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, and comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows the great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who know neither victory nor defeat.

He did not so much follow his father's example as his father's vision.

I gain strength, courage, and confidence by every experience in which I must stop and look fear in the face. —Eleanor Roosevelt

...If there is not the war, you don't get the great general; if there is not the great occasion, you don't get the great statesman; if Lincoln had lived in times of peace, no one would know his name now.

When he thought about how he wanted to build his career coming out of college, Hahn took inspiration from Theodore Roosevelt’s famous dictum, “Far and away the best prize that life has to offer is the chance to work hard at work worth doing.”5

But we must keep steadily in mind that no people were ever yet benefited by riches if their prosperity corrupted their virtue.

The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little.

Believe you can, and you're halfway there.

Believe that you can and you are halfway there

Believe you can and you’re halfway there. –Theodore Roosevelt

There is nothing to fear but fear itself.

الغرض من الحياة في النهاية ، هو أن نحياها ، وأن ننهل من خبراتها حتى الثمالة ، وأن نخوض بلهفة ودون خوف الأحداث الأكثر ثراء ./ إلينور روزفيلت