Romans 12 2 Quotes

Change is not always a good thing. What I need is not change from one thing to another but transformation from who I am into who I was meant to become. Only when God's transforming power touches me can I begin to live the simpler, freer, fresher, more creative, more patient, more passionate, more sacrificial, riskier, rawer, more real, more love-driven life God intended for me all along. That transformation is what awaits all who dare to enter the story of God. As Paul wrote, 'Let God transform you into a new person by changing the way you think' (Romans 12:2)

Romans 12:2: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind” (NIV).

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God‘s will is—His good, pleasing and perfect will (Romans 12:2 NIV).

Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God-- this is your spiritual act of worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is-- His good, pleasing, and perfect will." Romans 12:1-2)

Romans 12:2 says, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Let God transform you into a new person by changing the way you think. ROMANS 12:2 NLT

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” Romans 12:2

These words [of Romans 12:1-2] are overflowingly rich in consolation; for just then when afflictions come over us, we should be of good courage, because that is the good will of God. Therefore we should be greatly pleased when things happen to us which displease us. The "good" will of God creates good out of evil. The "acceptable" will of God moves us cheerfully to love such good. It makes this good acceptable to us, and causes us to agree with it, even if it is evil. The "perfect" will of God will eternally perfect and bring to a[n] end all who are glad.

If they reject that truth, however, they cannot expect to understand more, and in fact, they will lose the truth that they have. (See Romans 1:21-28.) If they do not actively believe and love truth, they are subject to deception. (See II Thessalonians 2:10-12.)

BE STILL IN MY PRESENCE, even though countless tasks clamor for your attention. Nothing is as important as spending time with Me. While you wait in My Presence, I do My best work within you: transforming you by the renewing of your mind. If you skimp on this time with Me, you may plunge headlong into the wrong activities, missing the richness of what I have planned for you. Do not seek Me primarily for what I can give you. Remember that I, the Giver, am infinitely greater than any gift I might impart to you. Though I delight in blessing My children, I am deeply grieved when My blessings become idols in their hearts. Anything can be an idol if it distracts you from Me as your First Love. When I am the ultimate Desire of your heart, you are safe from the danger of idolatry. As you wait in My Presence, enjoy the greatest gift of all: Christ in you, the hope of Glory! Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. ROMANS 12 : 2

...it is a mistake to reduce every decision about Christian living to a "Heaven-or-Hell issue." For example, some ask if the Bible specifically says a certain action is a "sin" or will send them to "Hell." If not, they feel free to indulge in that action unreservedly and ignore any scriptural principles involved. But this approach is legalistic, which means living by rules or basing salvation on works. It treats the Bible as a law book, focusing on the letter and looking for loopholes. By contrast, the Bible tells us that we are saved by grace through faith, not by our works (Ephesians 2:8-9). Grace teaches us how to live righteously, and faith leads us into obedience. (See Titus 2:11-12; Romans1:5; Hebrews 11:7-8.)

Why should I say I can’t when the Bible says I can do all things through Christ who gives me strength (Philippians 4:13)?  2. Why should I worry about my needs when I know that God will take care of all my needs according to His riches in glory in Christ Jesus (Philippians 4:19)?  3. Why should I fear when the Bible says God has not given me a spirit of fear, but of power, love and a sound mind (2 Timothy 1:7)?  4. Why should I lack faith to live for Christ when God has given me a measure of faith (Romans 12:3)?  5. Why should I be weak when the Bible says that the Lord is the strength of my life and that I will display strength and take action because I know God (Psalm 27:1; Daniel 11:32)?

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.

Romans 12:2: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind

Be ye not conformed to this world, but be ye transformed by the renewing of your mind. Romans 12:2

Do not conform to the pattern of this world, but be transformed by the renewing of your mind,” Grandpa quoted from Romans 12:2

Romans 12:2 is more to my liking: “And be not conformed to this world: but be you transformed by the renewing of your mind.

Be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God. Romans 12:2

In a world of constant conformity, God has called us to be different (Romans 12:2), set apart (Jeremiah 1:5), walking tall with a righteous swagger, a Jesus swagger.

Why does our avoidance of slow, careful introspection matter? The gospel is cognitively costly. It upsets our innate and cultivated assumptions about power and guilt and existential validation. It presses down on our values and hopes. It decenters our perception of the world. Life ceases to be our story and is revealed to be his redemptive story of glory and love. It convicts us of our sins. It reveals our disordered desires and reforms them into Christ’s image. Paul urges his readers to “be transformed by the renewal of your mind” (Romans 12:2), and that renewal is the proper work of the Spirit through the gospel. The kind of work the gospel does in our lives tasks our minds with unsettling assumptions and habits.

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. (Romans 12:2)

Faith for the appropriation of God’s promised blessings is the result of knowing and acting on God’s Word (Romans 10:17). The right mental attitude, or the “renewed mind” (Romans 12:2), makes steadfast faith possible to all.

That would indicate that, one of these days, Israel is going to have a fresh visitation of the Holy Spirit, when a mighty revival sweeps the land. This agrees with many passages that predict a great spiritual awakening when the Jews call upon the Messiah they rejected in AD 30 (see Joel 2:18-32; Zechariah 12:10–13:2; Romans 11:26-27; Revelation 7:1-10). It is important to note that this revival is the only part of this prophecy that has not yet been fulfilled.

Sweet and Wild - Dierks Bentley Light it Up - Rev Theory Thick as Thieves - Cavo Rock You All Night Long - Royal Bliss Outlawed - Attila Thug Life - Attila Can You Feel My Heart - Bring Me the Horizon Forever in Your Hands - All That Remains You’re Not Alone - Of Mice & Men Jezebel - Memphis May Fire These Things I’ve Done - Sleeping With Sirens The Way of the Fist - Five Finger Death Punch As Diehard as They Come - Hatebreed Just Keep Breathing - We Came as Romans Dead in a Grave - Rev Theory I Survive - We Came as Romans Payback - Attila You’re the One - Rev Theory Pool of Booze, Booze, Booza - Volbeat Perfect - My Darkest Days Die For You - Otherwise Where Did the Party Go? - Fall Out Boy

Who cares what the Bible means to me? We need to know what it means. That's where I have to allow God to redefine my thinking. He tells us in Romans 12:2 not to be conformed to this world but to be transformed by the renewal of our minds. What always gets me about this verse is he's telling believers we still need to be transformed. It means I have a saved spirit but I still think with a lost brain, and slowly but surely my mind has to be transformed. Such transformation comes but one way - by truth. By his Word.

None of us lives to himself . . . .” Romans 14:7     Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places . . .” (Ephesians 2:6). “If one member suffers, all the members suffer with it . . .” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer.

Romans 12:2 What is the difference between a person born with a silver spoon that later eat with the pig and someone born among the pigs without a silver spoon in his mouth and later eat with a golden spoon? One must have changed his mind. If you can renew your mind, you can change your destiny.

ROMANS 12 I appeal to you therefore, brothers, [1] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. [2] 2Do not be conformed to this world, [3] but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [4]

ROMANS 12  z I appeal to you therefore, brothers, [1] by the mercies of God,  a to present your bodies  b as a living sacrifice, holy and acceptable to God, which is your spiritual worship. [2] 2 c Do not be conformed to this world, [3] but be transformed by  d the renewal of your mind, that by testing you may  e discern what is the will of God, what is good and acceptable and perfect. [4]

When you think about renouncing your own will and embracing the will of God, let me suggest you bear three truths in mind. First of all, God loves you more than you love yourself. Second, God understands you better than you understand yourself. And third, God wants only the best for you. When you truly yield to God’s will, you will discover that it is what the Bible says it is: “good and acceptable and perfect” (Romans 12:2).

Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to Him and is perfect.

Who I Am in Christ I Am Accepted   John 1:12 I am God’s child. John 15:15 I am Christ’s friend. Romans 5:1 I have been justified. 1 Corinthians 6:17 I am united with the Lord, and I am one spirit with Him. 1 Corinthians 6:20 I have been bought with a price. I belong to God. 1 Corinthians 12:27 I am a member of Christ’s Body. Ephesians 1:1 I am a saint. Ephesians 1:5 I have been adopted as God’s child. Ephesians 2:18 I have direct access to God through the Holy Spirit. Colossians 1:14 I have been redeemed and forgiven of all my sins. Colossians 2:10 I am complete in Christ. I Am Secure   Romans 8:1-2 I am free from condemnation. Romans 8:28 I am assured all things work together for good. Romans 8:31-34 I am free from any condemning charges against me. Romans 8:35-39 I cannot be separated from the love of God. 2 Corinthians 1:21-22 I have been established, anointed and sealed by God. Philippians 1:6 I am confident that the good work God has begun in me will be perfected. Philippians 3:20 I am a citizen of heaven. Colossians 3:3 I am hidden with Christ in God. 2 Timothy 1:7 I have not been given a spirit of fear, but of power, love and a sound mind. Hebrews 4:16 I can find grace and mercy in time of need. 1 John 5:18 I am born of God and the evil one cannot touch me. I Am Significant   Matthew 5:13-14 I am the salt and light of the earth. John 15:1,5 I am a branch of the true vine, a channel of His life. John 15:16 I have been chosen and appointed to bear fruit. Acts 1:8 I am a personal witness of Christ. 1 Corinthians 3:16 I am God’s temple. 2 Corinthians 5:17-21 I am a minister of reconciliation for God. 2 Corinthians 6:1 I am God’s coworker (see 1 Corinthians 3:9). Ephesians 2:6 I am seated with Christ in the heavenly realm. Ephesians 2:10 I am God’s workmanship. Ephesians 3:12 I may approach God with freedom and confidence. Philippians 4:13 I can do all things through Christ who strengthens me.

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God — this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is — His good, pleasing and perfect will.

Another key to staying in the process is learning to receive each day and whatever it brings as from the hand of God. Because God’s character is unchanging and good, whatever circumstances he allows in the life of his children are for their good, even though they may not seem so at the time. His will for us is “good and acceptable and perfect” (Romans 12:2), so the trials, disappointments, setbacks, tasks, and adversities we encounter are, from an eternal vantage point, the place of God’s kingdom and blessing. This perspective (Romans 8:28–39) can change the way we pray. Instead of asking the Lord to change our circumstances to suit us, we can ask him to use our circumstances to change us. Realizing that “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18), we can experience “the fellowship of [Christ’s] sufferings” through “the power of His resurrection” (Philippians 3:10).

Do not allow your children to celebrate the days on which unbelief and superstition are being catered to. They are admittedly inclined to want this because they see that the children of Roman Catholic parents observe those days. Do not let them attend carnivals, observe Shrove Tuesday (Mardi Gras), see Santa Claus, or observe Twelfth Night, because they are all remnants of an idolatrous papacy. You must not keep your children out of school or from work on those days nor let them play outside or join in the amusement. The Lord has said, “After the doings of the land of Egypt, where you lived, shall ye not do: and after the doings of the land of Canaan, where I bring you, you shall not do: neither shall you walk in their ordinances” (Lev. 18:3). The Lord will punish the Reformed on account of the days of Baal (Hosea 2:12-13), and he also observes what the children do on the occasion of such idolatry (Jer. 17:18). Therefore, do not let your children receive presents on Santa Claus day, nor let them draw tickets in a raffle and such things. Pick other days on which to give them the things that amuse them, and because the days of Christmas, Easter, and Pentecost have the same character, Reformed people must keep their children away from these so-called holy days and feast days.

Academician Amosov’s ‘1000 Moves’ Morning ‘Recharge’ Complex 1. Squat –100 repetitions 2. Side bends –100 repetitions 3. Pushups on the floor –50 repetitions 4. Forward bends –100 repetitions 5. Straight arm lateral raises overhead –100 repetitions 6. Torso turns –50 repetitions 7. Roman chair situps –100 repetitions 8. One legged jumps in place –100 repetitions per leg 9. Bringing the elbows back –100 repetitions 10. ‘The birch tree’ –hold for the count of 100 11. Leg and hip raises. Lie on your back and bring your feet behind your head while keeping your legs reasonably straight. –100 repetitions 12. Sucking in the stomach –50 repetitions

Sacrifice is a notoriously hard concept to understand. Indeed, it is not a univocal concept, but is a name used for a variety of actions that attempt communication between the human and the divine or transcendent spheres.7 Contemplation of the abyss reveals the enormity and complexity of the evil that has been perpetrated upon a society. What would it take to overcome it? The images of cross and blood figure prominently in the Pauline language of reconciliation (cf. Rom 5:9; Col 1:20; Eph 2:13-16). Both cross and blood have paradoxical meanings that allow them to bridge the distance between the divine and human worlds, between life and death. The cross was the ultimate sign of Roman power over a conquered and colonized people. To be crucified was the most dishonorable and humiliating of ways to die. The cross stood as a sign of reassertion of Roman power and the capacity to reject and exclude utterly. Yet it was through the crucified Christ that God chose to reconcile the world. The apparent triumph of worldly power is turned against itself and becomes “Christ the power of God and the wisdom of God” (1 Cor 1:24). For John, the cross is at once instrument of humiliation and Christ's throne of glory (Jn 12:32). Similarly, blood is a sign of the divine life that God has breathed into every living being, and its shedding is a sign of death. The blood of the cross (Col 1:20) becomes the means of reconciling all things to God. In its being shed, the symbol of violence and death becomes the symbol of reconciliation and peace. To understand sacrifice, one must be prepared to inhabit the space within these paradoxes. Sacrifice understood in this way is not about the abuse of power, but about a transformation of power. A spirituality of reconciliation can be deepened by a meditation on the stories of the women and the tomb. These stories invite us to place inside them our experience of marginalization, of being incapable of imagining a way out of a traumatic past, of dealing with the kinds of absence that traumas create. They invite us to let the light of the resurrection—a light that even the abyss cannot extinguish—penetrate those absences.

At the same distance from it is the city of Sala, situate on a river which bears the same name, a place which stands upon the very verge of the desert, and though infested by troops of elephants, is much more exposed to the attacks of the nation of the Autololes, through whose country lies the road to Mount Atlas, the most fabulous locality even in Africa. [...] There formerly existed some Commentaries written by Hanno, a Carthaginian general, who was commanded, in the most flourishing times of the Punic state, to explore the sea-coast of Africa. The greater part of the Greek and Roman writers have followed him, and have related, among other fabulous stories, that many cities there were founded by him, of which no remembrance, nor yet the slightest vestige, now exists. [V,1]

healthy eating go-to scripts God has given me power over my food choices. I’m supposed to consume food. Food isn’t supposed to consume me. He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” . . . For when I am weak, then I am strong. (2 Corinthians 12:9–10) I was made for more than to be stuck in a vicious cycle of defeat. You have circled this mountain long enough. Now turn north. (Deuteronomy 2:3 NASB) When I’m considering a compromise, I will think past this moment and ask myself, How will I feel about this choice tomorrow morning? Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. (1 Corinthians 6:19–20) When tempted, I either remove the temptation or remove myself from the situation. If you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. Therefore, my dear friends, flee. (1 Corinthians 10:12–14) When there’s a special event, I can find other ways to celebrate rather than blowing my healthy eating plan. See, I have placed before you an open door that no one can shut. (Revelation 3:8) Struggling with my weight isn’t God’s mean curse on me, but an outside indication that internal changes are needed for me to function and feel well. “Forget the former things; do not dwell on the past. See, I am doing a new thing! . . . I am making a way in the desert and streams in the wasteland.” (Isaiah 43:18–19) I have these boundaries in place not for restriction but to define the parameters of my freedom. I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. (Romans 6:19)

Timeline of History Years Before the Present 13.5 billion Matter and energy appear. Beginning of physics. Atoms and molecules appear. Beginning of chemistry. 4.5 billion Formation of planet Earth. 3.8 billion Emergence of organisms. Beginning of biology. 6 million Last common grandmother of humans and chimpanzees. 2.5 million Evolution of the genus Homo in Africa. First stone tools. 2 million Humans spread from Africa to Eurasia. Evolution of different human species. 500,000 Neanderthals evolve in Europe and the Middle East. 300,000 Daily usage of fire. 200,000 Homo sapiens evolves in East Africa. 70,000 The Cognitive Revolution. Emergence of fictive language. Beginning of history. Sapiens spread out of Africa. 45,000 Sapiens settle Australia. Extinction of Australian megafauna. 30,000 Extinction of Neanderthals. 16,000 Sapiens settle America. Extinction of American megafauna. 13,000 Extinction of Homo floresiensis. Homo sapiens the only surviving human species. 12,000 The Agricultural Revolution. Domestication of plants and animals. Permanent settlements. 5,000 First kingdoms, script and money. Polytheistic religions. 4,250 First empire – the Akkadian Empire of Sargon. 2,500 Invention of coinage – a universal money. The Persian Empire – a universal political order ‘for the benefit of all humans’. Buddhism in India – a universal truth ‘to liberate all beings from suffering’. 2,000 Han Empire in China. Roman Empire in the Mediterranean. Christianity. 1,400 Islam. 500 The Scientific Revolution. Humankind admits its ignorance and begins to acquire unprecedented power. Europeans begin to conquer America and the oceans. The entire planet becomes a single historical arena. The rise of capitalism. 200 The Industrial Revolution. Family and community are replaced by state and market. Massive extinction of plants and animals. The Present Humans transcend the boundaries of planet Earth. Nuclear weapons threaten the survival of humankind. Organisms are increasingly shaped by intelligent design rather than natural selection. The Future Intelligent design becomes the basic principle of life? Homo sapiens is replaced by superhumans?

I have a covenant with almighty God sealed with the blood of Jesus. He has set me free from the waterless pit. Never again will I be unsatisfied with life. He has become my stronghold of safety and prosperity. He has restored to me double what was taken from me. He has bent me like a bow and filled me with His own power. He has stirred me up and made me like a warrior’s sword. Jesus, the warrior of warriors whose arrow flashes like lightning, is my supreme commander. I follow His every command and rally to His side when He sounds the battle horn. He is my very strength and shield of protection in the midst of the battle. Together, we destroy and overcome the enemy with heaven’s own artillery. I drink deeply of the Spirit and roar as one filled with wine. I am full to the brim with the anointing of God. The Lord has taken His stand at my side and sees to it that I rise victorious in every battle. I sparkle in His land like a jewel in a crown. He has made me as one to be envied—radiant and attractive to the eye—and I prosper and succeed in all that He has called me to do. (Hebrews 2:10; 8:6; John 10:10; Psalm 91:16; Job 42:10; Colossians 1:29; Ephesians 1:19; 5:18; 6:10-18; Genesis 12:1-3; 15:1; 1 John 2:20; 1 Corinthians 15:57; Romans 8:37; Daniel 1:4; Deuteronomy 28:12)

Jesus himself remains an enigma. There have been interesting attempts to uncover the figure of the ‘historical’ Jesus, a project that has become something of a scholarly industry. But the fact remains that the only Jesus we really know is the Jesus described in the New Testament, which was not interested in scientifically objective history. There are no other contemporary accounts of his mission and death. We cannot even be certain why he was crucified. The gospel accounts indicate that he was thought to be the king of the Jews. He was said to have predicted the imminent arrival of the kingdom of heaven, but also made it clear that it was not of this world. In the literature of the Late Second Temple period, there had been hints that a few people were expecting a righteous king of the House of David to establish an eternal kingdom, and this idea seems to have become more popular during the tense years leading up to the war. Josephus, Tacitus and Suetonius all note the importance of revolutionary religiosity, both before and after the rebellion.2 There was now keen expectation in some circles of a meshiah (in Greek, christos), an ‘anointed’ king of the House of David, who would redeem Israel. We do not know whether Jesus claimed to be this messiah – the gospels are ambiguous on this point.3 Other people rather than Jesus himself may have made this claim on his behalf.4 But after his death some of his followers had seen him in visions that convinced them that he had been raised from the tomb – an event that heralded the general resurrection of all the righteous when God would inaugurate his rule on earth.5 Jesus and his disciples came from Galilee in northern Palestine. After his death they moved to Jerusalem, probably to be on hand when the kingdom arrived, since all the prophecies declared that the temple would be the pivot of the new world order.6 The leaders of their movement were known as ‘the Twelve’: in the kingdom, they would rule the twelve tribes of the reconstituted Israel.7 The members of the Jesus movement worshipped together every day in the temple,8 but they also met for communal meals, in which they affirmed their faith in the kingdom’s imminent arrival.9 They continued to live as devout, orthodox Jews. Like the Essenes, they had no private property, shared their goods equally, and dedicated their lives to the last days.10 It seems that Jesus had recommended voluntary poverty and special care for the poor; that loyalty to the group was to be valued more than family ties; and that evil should be met with non-violence and love.11 Christians should pay their taxes, respect the Roman authorities, and must not even contemplate armed struggle.12 Jesus’s followers continued to revere the Torah,13 keep the Sabbath,14 and the observance of the dietary laws was a matter of extreme importance to them.15 Like the great Pharisee Hillel, Jesus’s older contemporary, they taught a version of the Golden Rule, which they believed to be the bedrock of the Jewish faith: ‘So always treat others as you would like them to treat you; that is the message of the Law and the Prophets.

If we take God’s Word seriously, we should avoid debt when possible. In those rare cases where we go into debt, we should make every effort to get out as soon as we can. We should never undertake debt without prayerful consideration and wise counsel. Our questions should be, Why go into debt? Is the risk called for? Will the benefits of becoming servants to the lender really outweigh the costs? What should we ask ourselves before going into debt? Before we incur debt, we should ask ourselves some basic spiritual questions: Is the fact that I don’t have enough resources to pay cash for something God’s way of telling me it isn’t his will for me to buy it? Or is it possible that this thing may have been God’s will but poor choices put me in a position where I can’t afford to buy it? Wouldn’t I do better to learn God’s lesson by foregoing it until—by his provision and my diligence—I save enough money to buy it? What I would call the “debt mentality” is a distorted perspective that involves invalid assumptions: • We need more than God has given us. • God doesn’t know best what our needs are. • God has failed to provide for our needs, forcing us to take matters into our own hands. • If God doesn’t come through the way we think he should, we can find another way. • Just because today’s income is sufficient to make our debt payments, tomorrow’s will be too (i.e., our circumstances won’t change). Those with convictions against borrowing will normally find ways to avoid it. Those without a firm conviction against going into debt will inevitably find the “need” to borrow. The best credit risks are those who won’t borrow in the first place. The more you’re inclined to go into debt, the more probable it is that you shouldn’t. Ask yourself, “Is the money I’ll be obligated to repay worth the value I’ll receive by getting the money or possessions now? When it comes time for me to repay my debt, what new needs will I have that my debt will keep me from meeting? Or what new wants will I have that will tempt me to go further into debt?” Consider these statements of God’s Word: • “True godliness with contentment is itself great wealth. After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. So if we have enough food and clothing, let us be content” (1 Timothy 6:6-8). • “Those who love money will never have enough. How meaningless to think that wealth brings true happiness!” (Ecclesiastes 5:10). • “My child, don’t lose sight of common sense and discernment. Hang on to them, for they will refresh your soul. They are like jewels on a necklace. They keep you safe on your way, and your feet will not stumble. You can go to bed without fear; you will lie down and sleep soundly. You need not be afraid of sudden disaster or the destruction that comes upon the wicked, for the LORD is your security. He will keep your foot from being caught in a trap” (Proverbs 3:21-26). • “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:2).

For a team facing a 12-run deficit, the game is all but over. Almost always. Three times in major league history, though, a club has come from down by a dozen to win. The Chicago White Sox were the first in 1911; fourteen years later, the Philadelphia Athletics duplicated the feat. Then seventy-six years would pass before it happened again. Enter the 2001 Cleveland Indians, battling for their sixth playoff spot in seven years. Hosting the red-hot Seattle Mariners, who would win a major league record 116 games that season, the Tribe found themselves trailing 12–0 after just three innings. In the middle of the seventh, Seattle led 14–2—at which point the Indians began their historic comeback. Scoring three in the seventh, four in the eighth, and five in the ninth, Cleveland forced extra innings. In the bottom of the eleventh, utility man Jolbert Cabrera slapped a broken-bat single to score Kenny Lofton for one of the more remarkable wins in the annals of baseball. On August 6, 2001, not even a 12-run deficit could stop the Cleveland Indians. Those of us who follow Jesus Christ can expect even greater victories. “I am convinced,” the apostle Paul wrote, “that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38–39). If you’re deep in the hole today, take heart. As God’s child, you’re always still in the game. We have this hope as an anchor for the soul, firm and secure. HEBREWS

Although nobody in the grace movement is saying grace is a license to sin (nor have they ever), it’s often assumed that, since we don’t emphasize the Law and push it on people like our accusers think we should, we must be endorsing sin and telling people it’s okay to do whatever they want. In truth, we avoid pushing the Law because we believe what scripture says: that the Law increases sin (Romans 5:20), sin gets its strength from the Law (1 Cor. 15:56), the Law is the ministry of death (2 Cor. 3:6), the Law isn’t based on faith (Gal. 3:12), and nobody can be made right with God through keeping the Law (Gal. 2:20). In fact, though many preachers will tell us today that it’s sin that separates us from God, and we need to go back to His holy Law to be reconciled, scripture actually teaches the opposite. It says that the Law is what separates people from Christ and causes them to fall from grace (Gal. 5:4). Our choice to not enforce those Laws is not because we want to see people sin, but because we want them to live free from sin. Scripture is very clear that those Laws are the very thing causing people to sin. While we receive many accusations that our grace-emphasized message is a “license to sin,” if you look at the church today, and all throughout its entire history, sin and the blatant abuse of people has always been done in the name of the Law, not in the name of grace. Nobody has ever killed anyone in the name of God’s grace, and yet countless crusades and wars have been waged in the name of upholding and enforcing those Laws. Some today are in Uganda using the law as a license to kill homosexuals.[27] Why do we ignore what scripture so clearly says about the law? “The letter kills…

In Romans 12:4-8, Paul writes about gifts: “For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.” “Having then gifts differing according to the grace that is given to us, let us use them.” Recognize that the gifts inside you are not only for you; just as the gifts inside other people around you are not only for them. We are meant to help each other. God designed us this way on purpose! All being members of one body, our successes are shared — there is no need to be threatened by another person’s gift. Use your gifts, and encourage the people in your life to use their gifts as well. You will be blessed as a result! Unfortunately, one thing that keeps us from asking for help or taking advantage of the talents in people around us is pride. Never allow pride to keep you from asking for counsel when it is needed! 1 Corinthians 12:20 is another passage about gifts: “now indeed there are many members, yet one body. And the eye cannot say to the hand, ‘I have no need of you’; nor again the head to the feet, ‘I have no need of you.’ ” We need each other, and joining our gifts together will result in a much stronger body. If you have time, read 1 Corinthians 12:4-20. Reflect on how there can be unity in the diversity of gifts if we use our different gifts properly. Determine that you will not be threatened by anyone else’s gifts! Esther was not afraid of the gifts in the people around her. Let’s see how she responds to the wisdom of others today. And every day Mordecai paced in front of the court of the women’s quarters, to learn of Esther’s welfare and what was happening to her. Esther 2:11 Every day, Mordecai goes to the palace gates to inquire after Esther and learn of what was happening to her. He goes to the palace gates with purpose. He paces in front of the women’s court until he has learns the day’s news about Esther. Even though she is no longer under his roof, he stills feels a strong responsibility toward her, and acts accordingly. He is a faithful man, and has set a great example before Esther. The news that he hears concerning Esther daily must be good: her inward beauty and submission to authority are two of the many wonderful traits that God placed in her so that she will be effective in Persia. Even though Esther is in an unfamiliar place and experiencing “firsts” every day in the palace, God is making sure she has what she needs. Esther did not need to feel nervous! She needed wise counsel; it has been provided for her in Mordecai and Hegai. She needs a pleasant and patient personality; that has been being developed in her by the Lord for many years. In your own life, you are constantly undergoing change and growth as you are submitting to the Lord. Whether or not you can see it, God is continually preparing you for what lies ahead so that you will have what you need when you need it. The God who loves you so much knows your future, and He is preparing you today for what you will experience tomorrow. Esther is receiving what she needs as well. She is in the palace undergoing her beauty preparations — a twelve month process! Even through this extended period of time, Mordecai is still at the palace gates every day (the Bible does not say that he stopped his concern for her at any point). It is an entire

Romans 14 The Danger of Criticism 1 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. 2 For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. 3 Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. 4 Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval. 5 In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. 6 Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. 7 For we don’t live for ourselves or die for ourselves. 8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. 9 Christ died and rose again for this very purpose—to be Lord both of the living and of the dead. 10 So why do you condemn another believer[*]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,    “‘As surely as I live,’ says the LORD,    ‘every knee will bend to me,        and every tongue will declare allegiance to God.[*]’” 12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall. 14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up. 20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[*] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[*]

Notice that in 16:25 Paul does not say “is able to save you”; rather, he says God is powerful to “establish” us through the gospel. This reminds us that the gospel is not only the entry point into the Christian life; it is also the way we continue in, grow in and enjoy life with Christ. Paul has shown in Romans how the gospel not only saves us (chapters 1 – 5), but also how it then changes us (chapters 6 – 8; 12 – 15). If we believe the gospel, God is working powerfully through it, in us. We need never move away from it.

What does it mean to have faith? (11:1) In the Bible, faith is always tied to an active trust in God and his Word. For the believer, there is no such thing as “blind faith.” Faith is the sensible response to the revealed will of God and the privileges he has promised his people. Biblical faith does not mean that people can believe in any unlikely thing and God, in response, must bring it to pass. In other words, faith that is not directly attached to God’s Word is merely positive thinking. At its core, faith—trusting God—is how people access the salvation God has provided in Christ Jesus. Abraham, the father of all who have saving faith (Ro 4:16), believed God, and it was credited to him as righteousness (Jas 2:23). Faith is not righteousness, but it is how we access Jesus’ saving righteousness—something we could never access on our own (Eph 2:8). Faith, God’s gift to his followers (Eph 2:8), is fortified by paying careful attention to the Bible and practicing the spiritual disciplines. Romans 10:17 says, Faith comes from hearing the message, and the message is heard through the word about Christ. Throughout the Christian life, faith continues to be how believers receive the privileges and necessities for serving Christ. We trust God to give what he has promised—whether it is gifts and abilities to do the work of Jesus in the world and in our own hearts (Jn 14:12–13) or whether it is carrying us through our spiritual journey and into our eternal home in heaven.

In this one Scripture we find the answer to how we can have an enjoyable life that is filled with good things. A good life is not one that is entirely trouble free, but it is one that can always be enjoyed because we trust God and have thoughts filled with hope and a good attitude. Romans 12:2 is a very important verse of Scripture for us to understand. The simplicity of its message is that God has a good, acceptable, and perfect plan for you and me, and the way we can experience that is not to think like the world thinks, but to be changed entirely by learning to renew our mind and think the way God thinks.

2 Samuel 7:1–17 What does David want to build (verses 1–2)? But what does God want to build (verse 11)? What has God already done for David (verse 8)? What does he promise to do in the future (verses 9–11)? How do these promises echo the promises made to Abraham in Genesis 12:1–3? What does God promise concerning the coming king (verses 12–16)? How does Jesus fulfil these promises? (See Matthew 1:1; Mark 12:35–37; John 2:18–22; Acts 2:24–36; Romans 1:1–4.) What implications does this have for our understanding of Jesus? our relationship with Jesus?

Romans 12:2 Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

The Goal of Pleasing God by Obeying His Commands (4: 1-2)American culture is caught up with the grand goal of enjoying life and pleasing oneself. For example, a recent magazine article discussing vacation homes as investments led with the caption: "The No. 1 reason to build a vacation home is to enjoy yourself. " Today more than ever society is caught up in concern for health and personal well-being. Churches sometimes try to attract people to their services by advertising that what goes on at church will be enjoyable to them. Some churches advertise that contemporary music and coffee will be served throughout the service. One can even enjoy breakfast beforehand at a church cafeteria or be entertained by "sitcom-like" plays. Some of these things may not be bad in themselves, but the impression is that of the church attempting to attract people by dangling before them the kinds of pleasures that they can find outside the church. If a church does this too consistently, then what it may have to offer may be no different, ultimately, than what the world offers. We must not fool ourselves and think that things were radically different in the first century. A few years ago I went to Turkey (old Asia Minor) to see the ancient sites of the towns where the seven churches of Revelation were located. At Pergamum I visited the ruins of an ancient Roman health spa, where, among other things, people would go to be rejuvenated emotionally because of depression. There were even rooms where a patient could rest; in the ceiling were little holes through which the priestly attendants of the spa would whisper encouraging things to help the victims recuperate psychologically. Whether in the ancient world or today, the chief end of humanity has often been to take pleasure in this life. In contrast, our passage begins by affirming the opposite: humanity's chief goal ought to be to take pleasure in pleasing God. Such passages in Scripture as this fueled the great confession, "The chief end of man is to glorify God and to enjoy Him forever. " Granted, Christians enjoy the material pleasures of this life, but only as a gift from the gracious God whom they serve (1 Tim 4: 4). This world is not an end in itself to be enjoyed. On the basis that God has begun to work in the readers and that they are beginning to live in order to please God, Paul appeals to them to excel in this: we ask you and urge you in the Lord Jesus to do this more and more. The main point of 4: 1 is that the ultimate purpose of living as a Christian is not to please oneself but increasingly to please God (Rom 8: 8; 15: 1-6). This develops further the earlier reference to pleasing God (2: 4) and walking worthily for the goal of achieving God's glory for which they have been called (2: 12). The Greek text of 4: 1 reads "just as you received from us how it is necessary for you to walk so as to please God. " Although the NIV leaves out "it is necessary" (dei; so also Moffatt 1970 and NLT), most other translations attempt to express it, typically by "you must" or "you ought. " Some readers may understand this to mean that Christians should live in the way Paul had instructed, but if they do not they will not experience the full blessing they could otherwise. Paul's urging of them to excel, however, suggests that there is a necessity that his readers live this lifestyle and that such living is not optional for less seriously minded Christians. Indeed, this necessity is heightened by the fact that such a lifestyle is a divine commandment (4: 2), that God has called believers to this conduct (4: 7), that God has given true believers the power to fulfill this commandment (3: 12-13) and that to reject living in this manner is tantamount to rejecting God (4: 8). Consequently, it is necessary that God's true people live this way if they want to avoid the inevitable last judgment (4: 6). Paul says the basis for his appeal that they please God is grounded in the authority of the Lord Jesus

Anger that is sin, on the other hand, is anger that is self-defensive and self-serving, that is resentful of what is done against oneself. It is the anger that leads to murder and to God’s judgment (Matt. 5:21-22). Anger that is selfish, undisciplined, and vindictive is sinful and has no place even temporarily in the Christian life. But anger that is unselfish and is based on love for God and concern for others not only is permissible but commanded. Genuine love cannot help being angered at that which injures the object of that love. But even righteous anger can easily turn to bitterness, resentment, and self-righteousness. Consequently, Paul goes on to say, do not let the sun go down on your anger, and do not give the devil an opportunity. Even the best motivated anger can sour, and we are therefore to put it aside at the end of the day. Taken to bed, it is likely to give the devil an opportunity to use it for his purposes. If anger is prolonged, one may begin to seek vengeance and thereby violate the principle taught in Romans 12:17-21, Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals upon his head. Do not be overcome by evil, but overcome evil with good.” It may also be that verses 26b-27 refer entirely to this unrighteous anger, in which case Paul uses the imperative in the sense of saying that, because anger may come in a moment and overtake a believer, and because it has such a strong tendency to grow and fester, it should be dealt with immediately—confessed, forsaken, and given to God for cleansing before we end the day. In any case of anger, whether legitimate or not, if it is courted, “advantage [will] be taken of us by Satan” (2 Cor. 2:11), and he will feed our anger with self-pity, pride, self-righteousness, vengeance, defense of our rights, and every other sort of selfish sin and violation of God’s holy will.

The way you think determines the way you feel, and the way you feel determines the way you act. If you want to change how you act, you must begin by changing the way you think. Your thoughts are the autopilot of your life. Romans 12:2 says, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know

All of this supports the famous claim by Jesus that knowing him sets you “free” (John 8:31–36), meaning “The ultimate bondage is . . . rebellion against the God who has made us. The despotic master is not Caesar, but shameful self-centeredness, an evil and enslaving devotion to created things at the expense of worship of the Creator.”41 Passages on freedom from sin in Romans 6–8 and Galatians 4–5 can cover the same themes, as can teaching in James 1–2 on how freedom comes from obedience to the law. Expound also the Old Testament claim that obedience to the law is liberating, that we must freely choose it (Psalm 119:32) and then in turn it frees us (Psalm 119:45).42

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. [The Epistle Of Paul The Apostle To The Romans; Chapter 12, Verse 2]

A loaf of bread cost a quarter of a sesterce. So did a glass of wine.2 We know from graffiti at Pompeii that a prostitute, perhaps not a very elegant one, charged half a sesterce for her services. Entrance to the public baths was just twice that. Roman soldiers earned 1,200 sesterces a year and although there were some perks, they had to buy their own equipment. A casual labourer earned perhaps 2-3 sesterces a day – when he got work. A charity scheme to support poor children, presumably at a fairly basic level, paid between 10 and 12 sesterces a month. A lecturer in rhetoric under Vespasian received 100,000 sesterces a year and this was considered remarkable. It was a similar amount to the purchase price of a first-rate, intelligent slave in the second century, when lessening warfare had reduced the market. One foot of road cost 22 sesterces to lay and a large and elaborate tomb anything from 100,000 to half a million sesterces.

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. ROMANS 12 : 2

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” Romans 12:2

I am being transformed by renewing my mind daily so that I may prove what is the good and acceptable and perfect will of God (Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God). I have the mind of Christ (Philippians 2:5 Let this mind be in you, which was also in Christ Jesus).

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is – his good, pleasing and perfect will. (Romans 12:2)

He values the structure of the “assembly” or “gathering,” as the word church literally means (Deuteronomy 4:10; 9:10; 31:30; Matthew 18:17; Acts 5:11; Romans 16:5; 1 Corinthians 1:2; Ephesians 1:22; 3:10; Hebrews 12:23). The visible church is, therefore, the gathering of the people of God. Whether there are two or three believers meeting or five thousand, Christ is there: “For where two or three come together in my name, there am I with them” (Matthew 18:20). There’s something special, valuable, about the gathering of believers, as opposed to simply the individual operating alone. Some of the other ways this gathering of believers, the church, is described in Scripture are the body, the family, the household, the bride, the building, the flock, the temple. The fact that Scripture reaches for so many descriptive terms to describe the church shows us its importance. God wants us to treasure the visible church. We will examine the first three—the body, the family, and the household.

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Romans 12:2 NIV

What causes believers to become critical? Believers become negative through at times sin they have committed (Romans 2:1) or unforgivenness towards another (Hebrews 12:15). Another reason is the individual is not thinking heavenly minded but is being more influenced by the worlds thinking (Romans 12:2).

Romans 12:2New King James Version (NKJV) 2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

Grace saves us and empowers us to live a life pleasing to God: We are saved by grace and through grace (Acts 15:11; Ephesians 2:8). It is through the grace of God that we believe (Acts 18:27). Grace builds us up and gives us an inheritance (Acts 20:32). We are justified freely by His grace (Romans 3:24). Grace makes the promise sure to all those who are of faith (Romans 4:16). Paul ministered through the grace that was given to him (Romans 12:3). We have gifts differing according to the grace that is given to us (Romans 12:6). Grace causes us to be enriched by Him in all utterance and in all knowledge (1 Corinthians 1:4-5).

Grace to you and peace from God our Father and the Lord Jesus Christ.” (This phrase occurs ten times in Romans 1:7, 1 Corinthians 1:3, 2 Corinthians 1:2, Galatians 1:3, Ephesians 1:2, Philippians 1:2, Colossians 1:2, 1 Thessalonians 1:1, 2 Thessalonians 1:2, and Philemon 3.)

It is the grace of God that makes us rich (2 Corinthians 8:9). God’s grace is sufficient for us and causes us to reign in life (2 Corinthians 12:9; Romans 5:17). We are called by grace into grace (Galatians 1:6,15). Grace enables us to preach the unsearchable riches of Christ (Ephesians 3:8). Our words can impart grace to others (Ephesians 4:29). We are partakers of grace (Philippians 1:7). We sing with grace in our hearts, and our words are to be seasoned with grace (Colossians 3:16; 4:6). Grace gives us everlasting consolation and good hope (2 Thessalonians 2:16). Grace teaches us to live holy lives (Titus 2:11-12). Grace helps us in time of need (Hebrews 4:16). Grace enables us to serve God acceptably (Hebrews 12:28). Grace establishes our hearts (Hebrews 13:9). Grace is obtained by coming boldly before His throne (Hebrews 4:16).

Continue in grace (Acts 13:43). Abound in grace (2 Corinthians 8:7). Be strong in grace (2 Timothy 2:1). Grow in grace (2 Peter 3:18). The Word of God speaks of: Great grace (Acts 4:33). The abundance of grace (Romans 5:17). The exceeding grace of God (2 Corinthians 9:14). The glory of His grace (Ephesians 1:6). The riches of His grace (Ephesians 1:7). The exceeding riches of His grace (Ephesians 2:7). The dispensation of the grace of God (Ephesians 3:2). The gift of the grace of God (Ephesians 3:7). The grace of life (1 Peter 3:7). The manifold grace of God (1 Peter 4:10). The true grace of God (1 Peter 5:12).

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. —ROMANS 12:2

March 12 Faith Building Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing, and perfect will.—Romans 12:2 As an adult, I have enjoyed simple gardening tasks. I’ve taken an interest in plants and flowers, and watched in awe, as my mother makes a masterpiece out of her yard. I remember when she and my stepfather first moved to the home where they now live. The yard was intact, but was free of any color or real interest. Now, seven years have passed, and with each passing year, they seem to cultivate more and more exquisite sights. As I gazed upon the beauty of their landscaping recently, I thought, isn’t that what consistent faith-building is all about? Believers, we can’t expect to be experts in every spiritual discipline from the time of our salvation. It takes years, and lifetimes even, to build true, working faiths. Sure, there are moments we seem to have it all together, and it feels like there is nothing more to learn. But, it’s in those times that God is preparing us for the next big lesson in faith. The same is true for those who feel like they’re getting nowhere in learning more about Christ, and in renewing their hearts and minds according to God’s precepts. For those, just remember—it takes time. It takes work. It takes consistency. One day, you’ll look up to God and think, “i get it! So, that’s what you have been trying to teach me!” God, I pray that You will help me to remain steadfast as I work to build my faith. Lord, constantly renew my mind and my heart according Your truths.

perfect. Romans 12:2

APRIL 28 CAST OUT THE SPIRITS OF AFFLICTION AND SORROW MY CHILD, I will keep you in perfect peace if your mind is stayed on Me. Trust in Me and seek after Me. I have heard the sighing of your spirit, and I know when your heart pants and your strength fails you. Place your hope in Me, for I will cast out the spirits of affliction and sorrow from your life. Do not be conformed to the cares and problems of this world, but be transformed by renewing your mind in Me, that you may prove My good and acceptable and perfect will for you. Be renewed in the spirit of your mind as you put on the new man of true righteousness and holiness. Set your mind on things above, not on things of the earth. Rest your hope fully in the grace of My Son, Jesus Christ. PSALM 38:9–10; ROMANS 12:2; EPHESIANS 4:23; 1 PETER 1:13 Prayer Declaration Father, in Your power I will strip all power from evil spirits that would oppress me. I rebuke and cast out all spirits of poverty. In the name of Jesus I rebuke all spirits of madness and confusion that would attempt to oppress my mind. Through Your power I rebuke and cast out all spirits of affliction and sorrow that would seek to bring me low. The enemy will not take my inheritance through oppression.

Who I Am in Christ I am accepted . . . John 1:12 I am God’s child. John 15:15 I am a friend of Jesus Christ, as His disciple. Romans 5:1 I have been justified. 1 Corinthians 6:17 I am united with the Lord, and I am one with Him in spirit. 1 Corinthians 6:19–20 I have been bought with a price and I belong to God. 1 Corinthians 12:27 I am a member of Christ’s body. Ephesians 1:3–8 I have been chosen by God and adopted as His child. Hebrews 4:14–16 I have direct access to the throne of grace through Jesus Christ. I am secure . . . Romans 8:1–2 I am free from condemnation. Romans 8:28 I am assured that God works for my good in all circumstances. Romans 8:31–39 I am free from condemnation. I cannot be separated from God’s love. 2 Corinthians 1:21–22 I have been established, anointed, and sealed by God. Philippians 1:6 I am confident God will complete the good work He started in me. Philippians 3:20 I am a citizen of heaven. Colossians 3:1–4 I am hidden with Christ in God. 2 Timothy 1:7 I have been given a spirit of power, love, and a sound mind. 1 John 5:18 I am born of God, and the evil one cannot touch me. I am significant . . . John 15:5 I am a branch of Jesus Christ, the true vine, and a channel of His life. John 15:16 I have been chosen and appointed to bear fruit. 1 Corinthians 3:16 I am God’s temple. 2 Corinthians 5:17–21 I am a minister of reconciliation for God. Ephesians 2:6 I am seated with Jesus Christ in the heavenly realm. Ephesians 2:10 I am God’s workmanship. Ephesians 3:12 I may approach God with freedom and confidence. Philippians 4:13 I can do all things through Christ, who strengthens me.

Modern readers accustomed to interpreting biblical texts as discourse addressing the private individual will find this image of a corporate sacrifice a strange picture, but it is fundamental to Paul’s understanding of his mission. For instance, in Romans 15:14–19, he invokes the metaphor of himself as a priest presenting “the offering of the Gentiles” to God; this “offering” (prosphora) is then explicated as “the obedience of the Gentiles” (v. 18). In this passage, Paul is the metaphorical “priest” presenting the offering, whereas in Romans 12:1–2 the community performs the act of self-presentation. In both cases, however, the content of the sacrifice is the community’s corporate obedience. That Paul has the community explicitly in mind in Romans 12 is confirmed by the fact that he immediately reintroduces the “one body in Christ” metaphor in verses 4–8, again emphasizing, as in 1 Corinthians 12, the complementarity of different gifts for the common good.

This is one of the passages in the letter that could hardly have come from the pen of Paul. The assertion that women will be saved through bearing children clashes flagrantly with Paul’s profound conviction that all human beings are saved only by virtue of the death of Christ. The lame exoneration of Adam (2:13–14) also sits oddly in conjunction with Paul’s portrayal in Romans 5:12–21 of Adam as the source of sin and typological representative of sinful humanity.

Russia is also clearly described in prophecy. Ezekiel in 38:2 prophecies that a future nation will join with others in a pre-Armageddon invasion of Israel, which will be considered in depth, in Chapter 5. In addition, the nations of the revived Roman Empire, that is, modern day Europe, are set forth in Daniel 7 and Revelation 12, 13 and 17. The role of the European Union in the end times is addressed in chapter 12. Other nations, such as Syria, Persia (Iran), Libya, Egypt, and others, are also mentioned in end times prophecies.

In our day of competing truths or even a rejection of the existence of absolute truth in any form, it is vital that we look to the Scriptures. The conviction that the Scriptures are true or inerrant is properly a conviction of faith, as noted earlier. Any society with no absolute truths is headed toward chaos. Civilization must have some overarching, moral truths. Even if these are not directly from or based upon Scripture, they can make decent order in a society (see Romans 2:12–16).

Two of the three events that must take place before the fall of the Daughter of Babylon, i.e.: 1.) the persecution of God’s people and 2.) the betrayal of Israel, may be linked. God may well expect that His American Believers will take Him at his Word, believe His Word, and conclude that His people have an obligation to: 1.) bless Israel (Genesis 12:3); 2.) pray for the peace of Jerusalem (Psalm 122:6)  insure that their nation keep its sworn covenant treaty obligation to come to Israel’s defense if Israel is attacked (Romans 1:31). The failure of His people to do these things may be tied to their own persecution and martyrdom. What has His church in America, with very limited exceptions, done to help, defend, pray for, and bless Israel? God is a God of linkage.

When we look at the whole picture, the book of Romans teaches that we are saved by grace alone, through faith alone, in the event of baptism alone. Baptism is not a work of man for salvation; it is the “powerful working of God” in us at that event (Col. 2:12). Baptism is the “real sinner’s prayer” where we call out to God for his saving grace (1 Pet. 3:21; cf. Acts 22:16).

When his teaching is more straightforward, it is no less baffling or challenging. Blessed are the meek (Mt 5:5); to look at a woman with lust is to commit adultery (Mt 5:28); forgive wrongs seventy times seven (Mt 18:22); you can't be my disciple if you do not give up all your possessions (Lk 14:33); no divorce (Mk 10:9); love your enemies and pray for those who persecute you (Mt 5:44). A passage that gives us the keys to the reign, or kingdom, of God is Matthew 25:31–46, the scene of the judgment of the nations: Then the king will say to those on his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” As Mother Teresa put it, we meet Christ in the distressing disguise of the poor. Jesus’ teaching and witness is obviously relevant to social, economic, and political issues. Indeed, the Jewish leaders and the Romans (the powers that be of the time) found his teaching and actions disturbing enough to arrest him and execute him. A scene from the life of Clarence Jordan drives home the radicalism and relevance of Jesus’ message. In the early 1950s Clarence approached his brother, Robert Jordan, a lawyer and future state senator and justice of the Georgia Supreme Court, to legally represent Koinonia Farm. Clarence, I can't do that. You know my political aspirations. Why if I represented you, I might lose my job, my house, everything I've got. We might lose everything too, Bob. It's different for you. Why is it different? I remember, it seems to me, that you and I joined the church the same Sunday, as boys. I expect when we came forward the preacher asked me about the same question he did you. He asked me, “Do you accept Jesus as your Lord and Savior?” And I said, “Yes.” What did you say? I follow Jesus, Clarence, up to a point. Could that point by any chance be—the cross? That's right. I follow him to the cross, but not on the cross. I'm not getting myself crucified. Then I don't believe you're a disciple. You're an admirer of Jesus, but not a disciple of his. I think you ought to go back to the church you belong to, and tell them you're an admirer not a disciple. Well now, if everyone who felt like I do did that, we wouldn't have a church, would we? The question, Clarence said, is, “Do you have a church?”25 The early Christian community tried to live according to the values of the reign of God that Jesus proclaimed, to be disciples. The Jerusalem community was characterized by unlimited liability and total availability for each other, sharing until everyone's needs were met (Acts 2:43–47; 4:32–37).26 Paul's exhortation to live a new life in Christ in his letter to the Romans, chapters 12 through 15, has remarkable parallels to Jesus’ Sermon on the Mount in Matthew, chapters 5 through 7, and Luke 6:20–49.27 Both Jesus and Paul offer practical steps for conflict resolution and peacemaking. Similarly, the Epistle of James exhorts Christians to “be doers of the word and not merely hearers who deceive themselves” (1:22), and warns against class divisions (2:1–13) and the greed and corruption of the wealthy (5:1–6).

That's right. I follow him to the cross, but not on the cross. I'm not getting myself crucified. Then I don't believe you're a disciple. You're an admirer of Jesus, but not a disciple of his. I think you ought to go back to the church you belong to, and tell them you're an admirer not a disciple. Well now, if everyone who felt like I do did that, we wouldn't have a church, would we? The question, Clarence said, is, “Do you have a church?”25 The early Christian community tried to live according to the values of the reign of God that Jesus proclaimed, to be disciples. The Jerusalem community was characterized by unlimited liability and total availability for each other, sharing until everyone's needs were met (Acts 2:43–47; 4:32–37).26 Paul's exhortation to live a new life in Christ in his letter to the Romans, chapters 12 through 15, has remarkable parallels to Jesus’ Sermon on the Mount in Matthew, chapters 5 through 7, and Luke 6:20–49.27 Both Jesus and Paul offer practical steps for conflict resolution and peacemaking. Similarly, the Epistle of James exhorts Christians to “be doers of the word and not merely hearers who deceive themselves” (1:22), and warns against class divisions (2:1–13) and the greed and corruption of the wealthy (5:1–6).

God provides for our complete transformation when we accept Jesus as Savior. This transformation often takes a life time to achieve, still we’re to be moving continually and intently towards this goal. “Do not conform any longer to the pattern of this world, but be transformed (metamorphoo) by the renewing of your minds.” (Romans 12:2) This transformation is a “metamorphosis,” as a caterpillar becomes a butterfly. Scripture uses different images to express the change that occurs in all true believers: We become “a new creation; the old has gone, the new has come” (2 Corinthians 5:17). We’re “made new in the attitude of your minds” (Ephesians 4:23). We “put off your old self” and “put on the new self” (Ephesians 4:22, 24; Colossians 3:9-10). We “live by the Spirit” and not by the flesh (Galatians 5:16; Romans 8:13). We become “instruments of righteousness” rather than “instruments of wickedness” (Romans 6:13). We have “been set free from sin and have become slaves to God” (Romans 6:22).

P ride—Proverbs 29:23 O nly ifs—Luke 12:2–3 W orrying—Matthew 6:34 E scape—Ephesians 5:13–14 R esentment—Ephesians 4:26–27 L oneliness—Hebrews 13:1–2 E mptiness—John 10:10 S elfishness—Luke 17:33 S eparation—Romans 8:38–39

You need to have an “I am” and an “I can” attitude. Fill your thoughts and your words with these confessions daily, and then you will bring more joy into your life!    I am a new creation in Christ (see 2 Corinthians 5:17).    I can live in perfect peace (see Isaiah 26:3).    I am slow to speak, quick to hear, and slow to anger (see James 1:19).    I can do all things through Christ, Who strengthens me (see Philippians 4:13).    I am more than a conqueror in Christ (see Romans 8:37).    I can have the mind of Christ (see 1 Corinthians 2:16).    I am dead to sin and alive to righteousness (see Romans 6:11).    I can overcome evil with good (see Romans 12:21). Power Thought: All efforts to train my mind and my mouth to think and speak more like God work

Dear friends, God is good. So I beg you to offer your bodies to him as a living sacrifice, pure and pleasing. That’s the most sensible way to serve God. Don’t be like the people of this world, but let God change the way you think. Then you will know how to do everything that is good and pleasing to him. Romans 12:1-2

God’s purpose for us is that we ought to be conformed to the image of His Son. The world may exert its pressure to deform us, but we are told to “be transformed” [Romans 12:2 NIV].

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.—Romans 12:2

Emergency Phone Numbers O Lord, hear me praying; listen to my plea, O God my King, for I will never pray to anyone but you. —PSALM 5:1 TLB     With cell phones we can make urgent calls to business or family contacts in a flash. But at times there are emergency calls that need to be made that don’t require a phone. The numbers for these calls are found in the Bible. Emergency Phone Numbers When in sorrow, call John 14. When men fail you, call Psalm 27. If you want to be fruitful, call John 15. When you have sinned, call Psalm 51. When you worry, call Matthew 6:19-34. When you are in danger, call Psalm 91. When God seems far away, call Psalm 139. When your faith needs stirring, call Hebrews 11. When you are lonely and fearful, call Psalm 23. When you grow bitter and critical, call 1 Corinthians 13. For Paul’s secret to happiness, call Colossians 3:12-17. For understanding of Christianity, call 2 Corinthians 5:15-19. When you feel down and out, call Romans 8:31. When you want peace and rest, call Matthew 11:25-30. When the world seems bigger than God, call Psalm 90. When you want Christian assurance, call Romans 8:1-30. When you leave home for labor or travel, call Psalm 121. When your prayers grow narrow or selfish, call Psalm 67. For a great invention/opportunity, call Isaiah 55. When you want courage for a task, call Joshua 1. For how to get along with fellow men, call Romans 12.

MORE FROM GOD’S WORD According to the grace given to us, we have different gifts: If prophecy, use it according to the standard of faith; if service, in service; if teaching, in teaching; if exhorting, in exhortation; giving, with generosity; leading, with diligence; showing mercy, with cheerfulness. Romans 12:6-8 HCSB Do not neglect the gift that is in you. 1 Timothy 4:14 HCSB Each one has his own gift from God, one in this manner and another in that. 1 Corinthians 7:7 NKJV So he who had received five talents came and brought five other talents, saying, “Lord, you delivered to me five talents; look, I have gained five more talents besides them.” His lord said to him, “Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.” Matthew 25:20-21 NKJV I remind you to keep ablaze the gift of God that is in you. 2 Timothy 1:6 HCSB SHADES OF GRACE When you experience grace and are loved when you do not deserve it, you spend the rest of your life standing on tiptoes trying to reach His plan for your life out of gratitude. Charles Stanley A PRAYER FOR TODAY Father, You have given me abilities to be used for the glory of Your kingdom. Give me the courage and the perseverance to use those talents. Keep me mindful that all my gifts come from You, Lord. Let me be Your faithful, humble servant, and let me give You all the glory and all the praise. Amen

MORE FROM GOD’S WORD Worship the Lord your God and … serve Him only. Matthew 4:10 HCSB A person should consider us in this way: as servants of Christ and managers of God’s mysteries. In this regard, it is expected of managers that each one be found faithful. 1 Corinthians 4:1-2 HCSB If they serve Him obediently, they will end their days in prosperity and their years in happiness. Job 36:11 HCSB We must do the works of Him who sent Me while it is day. Night is coming when no one can work. John 9:4 HCSB Serve the Lord with gladness. Psalm 100:2 HCSB The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. Matthew 23:11-12 NIV Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Romans 12:11 NIV SHADES OF GRACE Kindness in this world will do much to help others, not only to come into the light, but also to grow in grace day by day. Fanny Crosby A PRAYER FOR TODAY Dear Lord, in weak moments, I seek to build myself up by placing myself ahead of others. But Your commandment, Father, is that I become a humble servant to those who need my encouragement, my help, and my love. Create in me a servant’s heart. And, let me be a woman who follows in the footsteps of Your Son Jesus who taught us by example that to be great in Your eyes, Lord, is to serve others humbly, faithfully, and lovingly. Amen

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. ROMANS 12:2 NLT

Be ye not conformed to this world, but be ye transformed by the renewing of your mind” (Romans 12:2) are

Romans 12:2 states, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” Romans 12:1–2

The New Testament itself repeatedly insists on the necessity of embodiment of the Word. The sequence of the verbs in Romans 12:1–2 is significant: “Present your bodies as a living sacrifice [Hear the metaphor!]…. Be transformed…that you may discern what is the will of God, what is good and acceptable and perfect.” Knowledge of the will of God follows the community’s submission and transformation. Why? Because until we see the text lived, we cannot begin to conceive what it means. Until we see God’s power at work among us, we do not know what we are reading. Thus, the most crucial hermeneutical task is the formation of communities seeking to live under the Word.32

The word “renew” is used less than a dozen times in Scripture, the first usage being the renewal of the kingdom of Israel under King Saul, which was a disaster (I Samuel 11:14). In half a dozen positive uses of the word “renew” in Scripture (such as in Romans 12:2), the word is carefully qualified by the context to mean the renewal of that which sovereignly comes from God.

We must renew our minds to the way God sees things and, when we do, a radical transformation takes place. Romans 12:2 says, “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

BAPTISM a water ritual, used as a spiritual symbol (see also HOLY SPIRIT, JOHN THE BAPTIST) as sign of repentance, Matthew 3:1–12 Jesus’ baptism, Matthew 3:13–15 as sign of conversion, Matthew 28:16–20 of the Holy Spirit, Acts 1:1–8; 1 Corinthians 12:12–13 in the early church, Acts 2:37–41; 8:26–39 and the believer’s death and resurrection in Christ, Romans 6; Colossians 2:11–12