Roi Life Quotes

free time.  It's the paint that excellent men use to create their mural of life.

What is your motivation? When you drill down and ask, "What if there was zero ROI (of any form)?," you'll discover your highest and best use of time.

[Alfred] Jarry’s teaching could be summarized thus: every man is capable of showing his contempt for the cruelty and stupidity of the universe by making his own life a poem of incoherence and absurdity.

L’éxactitude est la politesse des rois” (Punctuality is the good manners of kings). That

In the early days of slavery, Christianity's sole purpose was to propose a metaphysical resolution for the slave's natural yearnings for freedom, and as such, it literally made life easier for him. The secret African chants and songs were about Africa, and expressed the African slave's desire to return to the land of his birth. The Christian Negro's music became an an expression of his desire to "cross Jordan" and "see his Lord.

February 17 MORNING “Isaac dwelt by the well Lahai-roi.” — Genesis 25:11 HAGAR had once found deliverance there and Ishmael had drank from the water so graciously revealed by the God who liveth and seeth the sons of men; but this was a merely casual visit, such as worldlings pay to the Lord in times of need, when it serves their turn. They cry to Him in trouble, but forsake Him in prosperity. Isaac dwelt there, and made the well of the living and all-seeing God his constant source of supply. The usual tenor of a man’s life, the dwelling of his soul, is the true test of his state. Perhaps the providential visitation experienced by Hagar struck Isaac’s mind, and led him to revere the place; its mystical name endeared it to him; his frequent musings by its brim at eventide made him familiar with the well; his meeting Rebecca there had made his spirit feel at home near the spot; but best of all, the fact that he there enjoyed fellowship with the living God, had made him select that hallowed ground for his dwelling. Let us learn to live in the presence of the living God; let us pray the Holy Spirit that this day, and every other day, we may feel, “Thou God seest me.” May the Lord Jehovah be as a well to us, delightful, comforting, unfailing, springing up unto eternal life. The bottle of the creature cracks and dries up, but the well of the Creator never fails; happy is he who dwells at the well, and so has abundant and constant supplies near at hand. The Lord has been a sure helper to others: His name is Shaddai, God All-sufficient; our hearts have often had most delightful intercourse with Him; through Him our soul has found her glorious Husband, the Lord Jesus; and in Him this day we live, and move, and have our being; let us, then, dwell in closest fellowship with Him. Glorious Lord, constrain us that we may never leave Thee, but dwell by the well of the living God.

The most successful senior leaders understand the ROI of engagement and recognize that it will be next to impossible to achieve their goals without a fully committed and engaged workforce. Employee engagement is a top business priority for them, particularly in today’s tough business climate. They know that having a high-performing workforce is essential for growth and survival. They treat employees as valuable people with skills rather than people with valuable skills.

Forgiveness is a highly yielding tool for success. The ROI in it never drops.

when it comes to longevity, the appropriate quantity and quality of sleep leads to an incredible ROI.

Best Capital with highest ROI to invest in is, self-growth; becoming better than before, valued higher than prior, day by day.

The French say, “L’éxactitude est la politesse des rois” (Punctuality is the good manners of kings).

It comes to us as a divine gift. And it comes to us when we are not our best selves, when we are not on top of our game or climbing the ladder of success and achievement. No. It comes to us when the water has risen up to our neck and we can no longer pretend, when we can no longer feign mastery of our circumstances or power over our destiny. Resurrection of our future comes only when we have honestly acknowledged the death before us, the death of the future we had imagined and attempted to construct for ourselves by sheer force. Resurrection comes when we cry out to the God of Hagar, El-roi, the God who sees.

Then Francis became ill. He had always been a delicate child, nicknamed “le Petit Roi

Her parents had got it wrong. They’d believed Big Brother would be incarnated in an outside power, authoritarian and totalitarian, against which they would have to take up arms. But Big Brother hadn’t needed to use force. Big Brother had been welcomed with open arms and a heart starving for likes, and everyone had agreed to become their own torturer. The borders of privvacy had moved. All it took was one click, one heart, one thumbs up, and you could display your children, your family, and the story of your life. Everyone had become the curator of their own exhibition, and that exhibition in turn had become an indispensable part of self-realization.

The borders between private and public had disappeared long ago. This staging of the self, of one’s family, one’s everyday life, he pursuit of ‘likes’: this was not something Melanie had made up. It had all become a way of life, a way of being in the world. One third of the children who were born already had a digital life.

Charles Koch loved the idea, and so did Markel. Getting rid of budgets would instantly dispose of hours’ worth of drudgery that defined a financial controller’s life. Koch invented a new set of metrics to replace budgets. And the numbers that the company focused upon were telling. Charles Koch didn’t care much about sales or costs—he cared about profits. He wanted to know how profitable any line of business was and how profitable it could be under the right management. He steered all of his managers to think this way. The key thing they needed to focus on was the return on investment, or ROI—what was the best use of Koch Industries’ money? Soon each division was writing a profit goal for the quarter, rather than a budget.

What is the ROI (return on investment) of your suffering?

What is one of the best or most worthwhile investments you’ve ever made? Investing in Cobra back in the early ’90s. My $ 1.8 million investment earned me $ 40 million after the company was bought by Acushnet. I rolled that money back into my business. The decision was a no-brainer for three reasons: My investment got me 12 percent of Cobra and the allocation of my investment was put to R& D. During this era, Callaway was the first to go to market with an oversize driver but neglected to follow up on oversize irons. We/ Cobra decided to attack this virgin market immediately by producing oversize irons for men and women, and we catered for the senior player, which had been left neglected. This decision was a solid rocket booster for Cobra’s massive growth in the marketplace. I was to remain an endorsed player representing Cobra for years to come, receiving an annual payment that would quickly recoup my initial investment. So, my ROI was always guaranteed, leaving me with 12 percent of a company that had hyper growth. I was the #1 player in the world during these halcyon times—a global player. So, fortunately for us, I was a needle-mover in regards to exposure in a sport that was booming in the ’80s, hence product promotion and awareness.

Your most valuable assets go home at the end of the day. Create an environment where they want to come back tomorrow.

Running after ROI is what we're meant for, but if there's no "I" then no matter what may come; ubiquitous R will never make it in the world one exists.

L’homme est le seul être, dans le monde terrestre, à pouvoir se purifier consciemment des taches de son existence, et c’est pour cela qu’il est dit que « l’homme est le seul animal qui sacrifie » (Shatapatha-Brâhmana, VII, 5) ; en d’autres termes, la vie étant un don du Créateur, les êtres conscients et responsables doivent, afin de réaliser spirituellement le sens de ce don en se référant à sa qualité symbolique, et afin de rendre ce don, par là même, plus prospère et plus durable, sacrifier au Créateur une partie de ce qu’il a donné. Ce sacrifice peut avoir des formes soit sanglantes, soit non sanglantes : ainsi, pour ne citer que ces exemples parmi une multitude d’autres, les Hindous, comme beaucoup de peuples, ne mangent qu’après avoir offert une part aux divinités, de sorte qu’ils ne se nourrissent au fond que de restes sacrificiels ; de même encore, les Musulmans et les Juifs versent tout le sang de la viande destinée à la consommation. Dans un sens analogue, les guerriers de certaines tribus de l’Amérique du Nord sacrifiaient, au moment de leur initiation guerrière, un doigt au « Grand- Esprit » ; il est à retenir que les doigts sont sous un certain rapport ce qu’il y a de plus précieux pour le guerrier, homme d’action, et d’autre part, le fait que l’on possède dix doigts et que l’on en sacrifie un, c’est-à-dire un dixième de ce qui représente notre activité, est fort significatif, d’abord parce que le nombre dix est celui du cycle accompli ou entièrement réalisé, et ensuite à cause de l’analogie qui existe entre le sacrifice dont nous venons de parler et la dîme (décima, dixième). Celle-ci est du reste l’équivalent exact de la zakkât musulmane, l’aumône ordonnée par la Loi qoranique : afin de conserver et d’augmenter les biens, on empêche le cycle de prospérité de se fermer et cela en sacrifiant le dixième, c’est-à-dire la partie qui constituerait précisément l’achèvement et la fin du cycle. Le mot zakkât a le double sens de « purification » et de « croissance », termes dont le rapport étroit apparaît très nettement dans l’exemple de la taille des plantes ; ce mot zakkât vient étymologiquement du verbe zakâ qui veut dire « prospérer » ou « purifier », ou encore, dans une autre acception, « lever » ou « payer » la contribution sacrée, ou encore « augmenter ». Rappelons aussi, dans cet ordre d’idées, l’expression arabe dîn, qui signifie non seulement « tradition », selon l’acception la plus courante, mais aussi « jugement », et, avec une voyellisation un peu différente qui fait que le mot se prononce alors dayn, « dette » ; ici encore, les sens respectifs du mot se tiennent, la tradition étant considérée comme la dette de l’homme vis-à-vis de Dieu ; et le « Jour du Jugement » (Yawm ed-Dîn) — « Jour » dont Allâh est appelé le « Roi » (Mâlik) — n’est autre que le jour du « paiement de la dette » de l’individu envers Celui à qui il doit tout et qui est son ultime raison suffisante.

If people believe the government is giving them AIDS and blowing up levees, and that white-owned companies are trying to sterilize them, they would be lacking in normal human emotions if they did not—to put it bluntly—hate the people they believed responsible. Indeed, vigorous expressions of hatred go back to at least the time of W.E.B. Du Bois, who once wrote, “It takes extraordinary training, gift and opportunity to make the average white man anything but an overbearing hog, but the most ordinary Negro is an instinctive gentleman.” On another occasion he expressed himself in verse: 'I hate them, Oh! I hate them well, I hate them, Christ! As I hate hell! If I were God, I’d sound their knell This day!' Such sentiments are still common. Amiri Baraka, originally known as LeRoi Jones, is one of America’s most famous and well-regarded black poets, but his work is brimming with anti-white vitriol. These lines are from “Black Dada Nihilismus:” 'Come up, black dada nihilismus. Rape the white girls. Rape their fathers. Cut the mothers’ throats.' Here are more of his lines: 'You cant steal nothin from a white man, he’s already stole it he owes you anything you want, even his life. All the stores will open up if you will say the magic words. The magic words are: Up against the wall motherfucker this is a stick up!' In “Leroy” he wrote: “When I die, the consciousness I carry I will to black people. May they pick me apart and take the useful parts, the sweet meat of my feelings. And leave the bitter bullshit rotten white parts alone.” When he was asked by a white woman what white people could do to help the race problem, he replied, “You can help by dying. You are a cancer. You can help the world’s people with your death.” In July, 2002, Mr. Baraka was appointed poet laureate of New Jersey. The celebrated black author James Baldwin once said: “[T]here is, I should think, no Negro living in America who has not felt, briefly or for long periods, . . . simple, naked and unanswerable hatred; who has not wanted to smash any white face he may encounter in a day, to violate, out of motives of the cruelest vengeance, their women, to break the bodies of all white people and bring them low.” Toni Morrison is a highly-regarded black author who has won the Nobel Prize. “With very few exceptions,” she has written, “I feel that White people will betray me; that in the final analysis they’ll give me up.” Author Randall Robinson concluded after years of activism that “in the autumn of my life, I am left regarding white people, before knowing them individually, with irreducible mistrust and dull dislike.” He wrote that it gave him pleasure when his dying father slapped a white nurse, telling her not “to put her white hands on him.” Leonard Jeffries is the chairman of the African-American studies department of the City College of New York and is famous for his hatred of whites. Once in answer to the question, “What kind of world do you want to leave to your children?” he replied, “A world in which there aren’t any white people.