Roebling Quotes

Roebling rejoined the Army of the Potomac in February 1863 back at Fredericksburg, where he was quartered late one night in an old stone jail, from which he would emerge the following morning with a story that would be told in the family for years and years to come. The place had little or no light, it seems, and Roebling, all alone, groping his way about, discovered an old chest that aroused his curiosity. He lifted the lid and reaching inside, his hand touched a stone-cold face. The lid came back down with a bang. Deciding to investigate no further, he cleared a place on the floor, stretched out, and went to sleep. At daybreak he opened the chest to see what sort of corpse had been keeping him company through the night and found instead a stone statue of George Washington’s mother that had been stored away for safekeeping.

We came up to the first tower of the bridge, with a plaque proclaiming who had built it; I stopped to read. John Roebling. Aided by his wife, and then his son. He died during construction. But hey, the Brooklyn Bridge might be here for eight hundred years. I wanted to leave something like that behind. I didn’t know how I was going to do it, but I felt like I had taken the first steps

Later that same spring of 1872, in his own annual report, Roebling would write that most men got over their troubles either by suffering for a long time or "by applying the heroic mode of returning into the caisson at once as soon as pains manifested themselves.

The Great Bridge: The Epic Story of the Building of the Brooklyn Bridge by David McCullough (Simon and Schuster, 1972) The Roebling Legacy by Clifford Zink (Princeton Landmark Publications, 2011) Silent Builder: Emily Warren Roebling and the Brooklyn Bridge by Marilyn E.

Fifteen minutes later I was dressed in four-inch FMPs (short for "fuck-me pumps," because when you walked around in them you looked like Whorehouse Wonder Bitch). I shimmied into a low-cut black knit dress that was bought with the intent of losing five pounds, gunked up my eyes with a lot of black mascara and beefed up my cleavage by stuffing Nerf balls into my bra. Ranger was parked on Roebling, half a block from the funeral home. He didn't turn when I pulled to the curb, but I saw his eyes on me in the rearview mirror. He was smiling when I slid

was a deep melancholic disillusionment growing out of what John Roebling thought he saw happening to the country since the war. The great dynamic of America, he had always said, was that every man had the opportunity to better himself, to fulfill himself. Now the great dynamic seemed more like common greed.

He was the first one on deck in the morning and generally the last to leave at night, and once, when nearly every passenger was miserably seasick and lay groaning in his berth, Roebling, his head spinning, his stomach churning, was resolutely walking the deck. The malady, he rationalized, “involves no danger at all,” noting that “a cheerful carefree disposition and a manly, vigorous spirit will have great influence on the sickness.” For

John Roebling was a believer in hydropathy, the therapeutic use of water. Come headaches, constipation, the ague, he would sit in a scalding-hot tub for hours at a time, then jump out and wrap up in ice-cold, slopping-wet bed sheets and stay that way for another hour or two. He took Turkish baths, mineral baths. He drank vile concoctions of raw egg, charcoal, warm water, and turpentine, and there were dozens of people along Canal Street who had seen him come striding through his front gate, cross the canal bridge, and drink water “copiously”—gallons it seemed—from the old fountain beside the state prison. (“This water I relish much . . .” he would write in his notebook.) “A wet bandage around the neck every night, for years, will prevent colds . . .” he preached to his family. “A full cold bath every day is indispensable

I couldn't help but consider what Washington Roebling, one of the engineers of the Brooklyn Bridge, once wrote: “Man is after all a finite being in capacities and powers of doing actual work. But when it comes to planning, one mind can in a few hours think out enough work to keep a thousand men employed for years.”2

Roebling suspension bridge spanning the Ohio at Cincinnati,

by a Scotch-Irish preacher, a Presbyterian named James Finley, in the year 1801, or before John Roebling was born. Finley had been a versatile and ingenious man. His “chain bridge” had a seventy-foot span, cost about six hundred dollars, and in the next ten years he built some forty more of them, including one over the Potomac above Washington.

Washington had been the one member of the family ever to go off and work with John Roebling at bridgebuilding.

I am Evangeline Kane, Troll of the Roebling. This gateway isn’t protected, defy me at your peril. This is my bridge!

Among the items in the envelope is a much-worn paper on which Roebling had copied in pencil an epitaph Mark Twain inscribed on the grave of his daughter: Warm Summer Sun shine kindly here Warm Summer Wind blow softly here Green Sod above, lie light, lie light Good night, Dear heart, good night, good night.

For some twenty years and more, spiritualism had been gaining converts among educated people on both sides of the Atlantic. The Fox Sisters and their much-publicized “Rochester Rappings” had marked the start of it in America. And in the time since, it had become an intensely serious body of beliefs that had a strange, powerful appeal to a surprising number of intensely serious people. For those of a doubting analytical turn of mind, it seemed to offer proof of the existence of a spiritual realm. To practical men of learning, whose faith in traditional doctrine had been shaken by the revelations of science, it seemed at least an alternative. Why Roebling turned to it he never explained. But in the final years of his life he believed devoutly in a “Spirit Land” and in the possibility of mortal communication with its inhabitants. Specifically, he believed in the afterworld described by Andrew Jackson Davis, “The Poughkeepsie Seer,” a pale, nearsighted son of an alcoholic shoemaker, who in Roebling’s estimate was one of the great men of all time. Davis had become a clairvoyant, healer, and overnight sensation in 1844, at age seventeen, when he took his first “psychic flight through space” while under hypnosis in Poughkeepsie, New York. For the next several years he traveled up and down the East delivering hundreds of lectures, taking his own attendant hypnotist along with him—to “magnetize” him for each performance—as well as a New Haven preacher who took down everything he uttered while under the spell, all of which was turned into books. (One such book ran to thirty-four editions.) His preachments were a strange mixture of occult mystery, science, or what passed for science, progressive social reform, intellectual skepticism, and a vaulting imagination. For Roebling the impact of all this was momentous. It was as though he had been struck by divine revelation. He wrote at length to Horace Greeley, proposing the establishment of an orphanage in which a thousand children would be “perfectly educated, physically and mentally” according to the Davis vision of the good life. An “earthly paradise” was still possible after all. The hereafter as pictured

Nothing lasts forever. The most unforseen circumstances will swamp you and baffle the wisest calculations. Only vitality and plenty of it helps you. Washington A. Roebling quoted by

It was a deep melancholic disillusionment growing out of what John Roebling thought he saw happening to the country since the war. The great dynamic of America, he had always said, was that every man had the opportunity to better himself, to fulfill himself. Now the great dynamic seemed more like common greed. It was not so much contempt for Germany that had brought him to America, he had told his children, but that in this new country a man was free to make the most of his abilities.

John Roebling was a believer in hydropathy, the therapeutic use of water. Come headaches, constipation, the ague, he would sit in a scalding-hot tub for hours at a time, then jump out and wrap up in ice-cold, slopping-wet bed sheets and stay that way for another hour or two. He took Turkish baths, mineral baths. He drank vile concoctions of raw egg, charcoal, warm water, and turpentine, and there were dozens of people along Canal Street who had seen him come striding through his front gate, cross the canal bridge, and drink water “copiously”—gallons it seemed—from the old fountain beside the state prison. (“This water I relish much . . .” he would write in his notebook.) “A wet bandage around the neck every night, for years, will prevent colds . . .” he preached to his family. “A full cold bath every day is indispensable . . .” Illness he regarded as a moral offense and he fought it with the same severe intensity he directed to everything else he did in life.

There would be all kinds of stories told about her later and the part she played, and quite a number of them were perfectly true. She did not, however, secretly take over as engineer of the bridge, as some accounts suggest and as was the gossip at the time. But it is not at all surprising that the stories spread. As was apparent to everyone who met her, Emily Warren Roebling was a remarkable person.

If one plan won't do, then another must.

Yet the existence of evil in human life is a fact too patent to be ignored or to be denied. There is evil and plenty of it, the world over… —JOHN A. ROEBLING