Robot Monster Quotes

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Loads of children read books about dinosaurs, underwater monsters, dragons, witches, aliens, and robots. Essentially, the people who read SF, fantasy and horror haven't grown out of enjoying the strange and weird.
China Miéville
I do not want to be human. I want to be myself. They think I’m a lion, that I will chase them. I will not deny that I have lions in me. I am the monster in the wood. I have wonders in my house of sugar. I have parts of myself I do not yet understand. I am not a Good Robot. To tell a story about a robot who wants to be human is a distraction. There is no difference. Alive is alive. There is only one verb that matters: to be.
Catherynne M. Valente (Silently and Very Fast)
The universe that suckled us is a monster that does not care if we live or die--it does not care if it itself grinds to a halt. It is a beast running on chance and death, careening from nowhere to nowhere. It is fixed and blind, a robot programmed to kill. We are free and seeing; we can only try to outwit it at every turn to save our lives.
Annie Dillard (Pilgrim at Tinker Creek)
Monsters look like giant spiders," Joan said. "Or like robots." She'd seen enough cartoons to know. Gran sometimes told jokes without smiling. Maybe this was one of those times. But Gran's eyes weren't shiny with a held-in joke. They were serious. "That's pretend monsters," she said. "Real monsters look like me and you.
Vanessa Len (Only a Monster (Monsters, #1))
I do not want to be human. I want to be myself. They think I am a lion, that I will chase them. I will not deny I have lions in me. I am the monster in the wood. I have wonders in my house of sugar. I have parts of myself I do not yet understand. I am not a Good Robot. To tell a story about a robot who wants to be human is a distraction. There is no difference. Alive is alive. There is only one verb that matters: to be.
Catherynne M. Valente (Silently and Very Fast)
The tractors came over the roads and into the fields, great crawlers moving like insects, having the incredible strength of insects … Snub-nosed monsters, raising the dust and sticking their snouts into it, straight down the country, across the country, through fences, through dooryards, in and out of gullies in straight lines. They did not run on the ground, but on their own roadbeds. They ignored hills and gulches, water courses, fences, houses. That man sitting in the iron seat did not look like a man; gloved, goggled, rubber dust mask over nose and mouth, he was a part of the monster, a robot in the seat … The driver could not control it – straight across country it went, cutting through a dozen farms and straight back. A twitch at the controls could swerve the ‘cat, but the driver’s hands could not twitch because the monster that built the tractor, the monster that sent the tractor out, had somehow gotten into the driver’s hands, into his brain and muscle, had goggled him and muzzled him – goggled his mind, muzzled his speech, goggled his perception, muzzled his protest. He could not see the land as it was, he could not smell the land as it smelled; his feet did not stamp the clods or feel the warmth and power of the earth. He sat in an iron seat and stepped on iron pedals. He could not cheer or beat or curse or encourage the extension of his power, and because of this he could not cheer or whip or curse or encourage himself. He did not know or own or trust or beseech the land. If a seed dropped did not germinate, it was no skin off his ass. If the young thrusting plant withered in drought or drowned in a flood of rain, it was no more to the driver than to the tractor. He loved the land no more than the bank loved the land. He could admire the tractor – its machined surfaces, its surge of power, the roar of its detonating cylinders; but it was not his tractor. Behind the tractor rolled the shining disks, cutting the earth with blades – not plowing but surgery … The driver sat in his iron seat and he was proud of the straight lines he did not will, proud of the tractor he did not own or love, proud of the power he could not control. And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
John Steinbeck (The Grapes of Wrath)
Long live transfinite mountains, the hollow earth, time machines, fractal writing, aliens, dada, telepathy, flying saucers, warped space, teleportation, artificial reality, robots, pod people, hylozoism, endless shrinking, intelligent goo, antigravity, surrealism, software highs, two-dimensional time, gnarly computation, the art of photo composition, pleasure zappers, nanomachines, mind viruses, hyperspace, monsters from the deep and, of course, always and forever, the attack of the giant ants!
Rudy Rucker
One wants to ask what the hell his parents made him for--which, is you will recall, the central question of Frankenstein's monster. What the hell did you make me for, and why did you make me like this? To a failed experiment, the failure is unforgivable.
Sofia Samatar (Made to Order: Robots and Revolution)
I've heard youngsters use some of George Lucas' terms––"the Force and "the dark side." So it must be hitting somewhere. It's a good sound teaching, I would say. The fact that the evil power is not identified with any specific nation on this earth means you've got an abstract power, which represents a principle, not a specific historical situation. The story has to do with an operation of principles, not of this nation against that. The monster masks that are put on people in Star Wars represent the real monster force in the modern world. When the mask of Darth Vader is removed, you see an unformed man, one who has not developed as a human individual. What you see is a strange and pitiful sort of undifferentiated face. Darth Vader has not developed his humanity. He's a robot. He's a bureaucrat, living not in terms of himself but of an imposed system. This is the threat to our lives that we all face today. Is the system going to flatten you out and deny you your humanity, or are you going to be able to make use of the system to the attainment of human purposes? How do you relate to the system so that you are not compulsively serving it? . . . The thing to do is to learn to live in your period of history as a human being ...[b]y holding to your own ideals for yourself and, like Luke Skywalker, rejecting the system's impersonal claims upon you. Well, you see, that movie communicates. It is in a language that talks to young people, and that's what counts. It asks, Are you going to be a person of heart and humanity––because that's where the life is, from the heart––or are you going to do whatever seems to be required of you by what might be called "intentional power"? When Ben Knobi says, "May the Force be with you," he's speaking of the power and energy of life, not of programmed political intentions. ... [O]f course the Force moves from within. But the Force of the Empire is based on an intention to overcome and master. Star Wars is not a simple morality play. It has to do with the powers of life as they are either fulfilled or broken and suppressed through the action of man.
Joseph Campbell (The Power of Myth)
Explosions and fighting robots and shit. What’s that got to do with the heart?
Lauren Beukes (Broken Monsters)
Only God was able to create a free creature, and freedom could only arise by the act of creation. Freedom is not the result or product of evolution. Freedom and product are disparate ideas. God does not produce or construct. He creates. We used to say the same for artists, for the artist who constructs does not create a personality but rather a poster of man. A personality cannot be constructed. Maybe sooner or later, during this century or after a million years of continued civilization, man will succeed in constructing an imitation of himself, a kind of robot or monster, something similar to its constructor. This human-looking monster may look very much like man, but one thing is certain: it will never have freedom. Without a divine touch, the result of evolution would not have been man, but rather a developed animal, a super-animal, a creature with a human body and intelligence but without a heart and personality.
Alija Izetbegović
Tommy noticed my sullenness. “Hey. Greg.” He was tapping this Transformer-y robot thing he’d affixed to his dashboard. It looked a little bit like an armored crab—the cheap, Happy Meal–ish toy that a boy might stick to his bedroom windowsill. “Be careful, Greg,” Tommy said, as he bobbled his dashboard toy. “Be careful or monster will get you.
Greg Sestero (The Disaster Artist: My Life Inside The Room, the Greatest Bad Movie Ever Made (A Gift for Film Buffs))
We are so ashamed of what we have done as a species that we have done as a species that we have made up a monster to destroy ourselves with. We aren’t afraid it will happen: We hope it will. We long for it. Someone needs to to make us pay the price for what we have done. Someone needs to take this planet away from us before we destroy it once and for all. And if the robots don’t rise up, if our creations don’t come to life and take the power we have used so badly for so long away from us who will?What we fear isn’t that AI will destroy us- we fear it won’t.
Ray Nayler (The Mountain in the Sea)
Yes, guilt. It’s a revenge fantasy. We are so ashamed of what we have done as a species that we have made up a monster to destroy ourselves with. We aren’t afraid it will happen: We hope it will. We long for it. Someone needs to make us pay the price for what we have done. Someone needs to take this planet away from us before we destroy it once and for all. And if the robots don’t rise up, if our creations don’t come to life and take the power we have used so badly for so long away from us, who will? What we fear isn’t that AI will destroy us—we fear it won’t. We fear we will continue to degrade life on this planet until we destroy ourselves. And we will have no one to blame for what we have done but ourselves. So we invent this nonsense about conscious AI.
Ray Nayler (The Mountain in the Sea)
The man sitting in the iron seat did not look like a man; gloved, goggled, rubber dust mask over nose and mouth, he was part of the monster, a robot in the seat. The thunder of the cylinders sounded through the country, became one with the air and the earth, so that earth and air muttered in sympathetic vibration. The driver could not control it–straight across country it went, cutting through a dozen farms and straight back. A twitch at the controls could swerve the cat’, but the driver’s hands could not twitch because the monster that built the tractor, the monster that sent that tractor out, had somehow got into the driver’s hands, into his brain and muscle, had goggled him and muzzled him–goggled his mind, muzzled his speech, goggled his perception, muzzled his protest. He could not see the land as it was, he could not smell the power of the earth. He sat in an iron seat and stepped on iron pedals. He could not cheer or beat or curse or encourage the extension of his power, and because of this he could not cheer or whip or curse or encourage himself. He did now know or own or trust or beseech the land. If a seed dropped did not germinate, it was no skin off his ass. If the young thrusting plant withered in drought or drowned in a flood of rain, it was no more to the driver than to the tractor. He loved the land no more than the bank loved the land. He could admire the tractor–its machined surfaces, its surge of power, the roar of its detonating cylinders; but it was not his tractor. Behind the tractor rolled the shining disks, cutting the earth with its blades–not plowing but surgery, pushing the cut earth to the right where the second row of disks cut it and pushed it to the left; slicing blades shining, polished by the cut earth. And behind the disks, the harrows combing with iron teeth so that the little clods broke up and the earth lay smooth. Behind the harrows, the long seeders–twelve curved iron penes erected in the foundry, orgasms set by gear, raping methodically, raping without passion. The driver sat in his iron seat and he was proud of the straight lines he did not will, proud of the tractor he did not own or love, proud of the power he could not control. And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, and had no connection to the bread. The land bore under iron, and under iron gradually died; for it was not love or hated, it had no prayers or curses.
John Steinbeck (Grapes of Wrath, The)
The children crowded about the women in the houses. What we going to do Ma? Where we going to go? The women said, We don’t know, yet. Go out and play. But don’t go near your father. He might whale you if you go near him. And the women went on with the work, but all the time they watched the men squatting in the dust–perplexed and figuring. The tractors came over the roads and into the fields, great crawlers moving like insects, having the incredible strength of insects. They crawled over the ground, laying the track and rolling on it and picking it up. Diesel tractors, puttering while they stood idle; they thundered when they moved, and then settled down to a droning roar. Snub-nosed monsters, raising the dust and sticking their snouts into it, straight down the country, across the country, through fences, through dooryards, in and out of gullies in straight lines. They did not run on the ground, but on their own roadbeds. They ignored hills and gulches, water courses, fences, houses. The man sitting in the iron seat did not look like a man; gloved, goggled, rubber dust mask over nose and mouth, he was part of the monster, a robot in the seat. The thunder of the cylinders sounded through the country, became one with the air and the earth, so that earth and air muttered in sympathetic vibration. The driver could not control it–straight across country it went, cutting through a dozen farms and straight back. A twitch at the controls could swerve the cat’, but the driver’s hands could not twitch because the monster that built the tractor, the monster that sent that tractor out, had somehow got into the driver’s hands, into his brain and muscle, had goggled him and muzzled him–goggled his mind, muzzled his speech, goggled his perception, muzzled his protest. He could not see the land as it was, he could not smell the power of the earth. He sat in an iron seat and stepped on iron pedals. He could not cheer or beat or curse or encourage the extension of his power, and because of this he could not cheer or whip or curse or encourage himself. He did now know or own or trust or beseech the land. If a seed dropped did not germinate, it was no skin off his ass. If the young thrusting plant withered in drought or drowned in a flood of rain, it was no more to the driver than to the tractor. He loved the land no more than the bank loved the land. He could admire the tractor–its machined surfaces, its surge of power, the roar of its detonating cylinders; but it was not his tractor. Behind the tractor rolled the shining disks, cutting the earth with its blades–not plowing but surgery, pushing the cut earth to the right where the second row of disks cut it and pushed it to the left; slicing blades shining, polished by the cut earth. And behind the disks, the harrows combing with iron teeth so that the little clods broke up and the earth lay smooth. Behind the harrows, the long seeders–twelve curved iron penes erected in the foundry, orgasms set by gear, raping methodically, raping without passion. The driver sat in his iron seat and he was proud of the straight lines he did not will, proud of the tractor he did not own or love, proud of the power he could not control. And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, and had no connection to the bread. The land bore under iron, and under iron gradually died; for it was not love or hated, it had no prayers or curses.
John Steinbeck (The Grapes of Wrath)
The children crowded about the women in the houses. What we going to do Ma? Where we going to go? The women said, We don’t know, yet. Go out and play. But don’t go near your father. He might whale you if you go near him. And the women went on with the work, but all the time they watched the men squatting in the dust–perplexed and figuring. ... The tractors came over the roads and into the fields, great crawlers moving like insects, having the incredible strength of insects. They crawled over the ground, laying the track and rolling on it and picking it up. Diesel tractors, puttering while they stood idle; they thundered when they moved, and then settled down to a droning roar. Snub-nosed monsters, raising the dust and sticking their snouts into it, straight down the country, across the country, through fences, through dooryards, in and out of gullies in straight lines. They did not run on the ground, but on their own roadbeds. They ignored hills and gulches, water courses, fences, houses. The man sitting in the iron seat did not look like a man; gloved, goggled, rubber dust mask over nose and mouth, he was part of the monster, a robot in the seat. The thunder of the cylinders sounded through the country, became one with the air and the earth, so that earth and air muttered in sympathetic vibration. The driver could not control it–straight across country it went, cutting through a dozen farms and straight back. A twitch at the controls could swerve the cat’, but the driver’s hands could not twitch because the monster that built the tractor, the monster that sent that tractor out, had somehow got into the driver’s hands, into his brain and muscle, had goggled him and muzzled him–goggled his mind, muzzled his speech, goggled his perception, muzzled his protest. He could not see the land as it was, he could not smell the power of the earth. He sat in an iron seat and stepped on iron pedals. He could not cheer or beat or curse or encourage the extension of his power, and because of this he could not cheer or whip or curse or encourage himself. He did now know or own or trust or beseech the land. If a seed dropped did not germinate, it was no skin off his ass. If the young thrusting plant withered in drought or drowned in a flood of rain, it was no more to the driver than to the tractor. He loved the land no more than the bank loved the land. He could admire the tractor–its machined surfaces, its surge of power, the roar of its detonating cylinders; but it was not his tractor. Behind the tractor rolled the shining disks, cutting the earth with its blades–not plowing but surgery, pushing the cut earth to the right where the second row of disks cut it and pushed it to the left; slicing blades shining, polished by the cut earth. And behind the disks, the harrows combing with iron teeth so that the little clods broke up and the earth lay smooth. Behind the harrows, the long seeders–twelve curved iron penes erected in the foundry, orgasms set by gear, raping methodically, raping without passion. The driver sat in his iron seat and he was proud of the straight lines he did not will, proud of the tractor he did not own or love, proud of the power he could not control. And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, and had no connection to the bread. The land bore under iron, and under iron gradually died; for it was not love or hated, it had no prayers or curses.
John Steinbeck (The Grapes of Wrath)
In retrospect, the fact that Toy Story was the beginning of Steve’s professional resurrection seems preposterously appropriate. Its plot established the Pixar formula: a likable character is the cause of his own downfall, often as a result of hubris; but he (or she, once Pixar finally made Brave) overcomes weakness through kindness, bravery, quick wits, invention, or some combination thereof, and thereby earns a redemption that makes him—or her—an even better and more complete toy (or bug, car, fish, princess, monster, robot, mouse, or superhero!). The hero’s downfall, incidentally, often involves some kind of exile, as in Toy Story, where Woody “accidentally” sends Buzz careening into Sid’s backyard, and then must join him to engineer a hair-raising escape from that evil child. The parallels to Steve’s own exile from Apple are obvious.
Brent Schlender (Becoming Steve Jobs: The Evolution of a Reckless Upstart into a Visionary Leader)
Magic Leap had to come up with an alternative to stereoscopic 3-D—something that doesn’t disrupt the way you normally see things. Essentially, it has developed an itty-bitty projector that shines light into your eyes—light that blends in extremely well with the light you’re receiving from the real world. As I see crisply rendered images of monsters, robots, and cadaver heads in Magic Leap’s offices, I can envision someday having a video chat with faraway family members who look as if they’re actually sitting in my living room while, on their end, I appear to be sitting in theirs. Or walking around New York City with a virtual tour guide, the sides of buildings overlaid with images that reveal how the structures looked in the past. Or watching movies where the characters appear to be right in front of me, letting me follow them around as the plot unfolds. But no one really knows what Magic Leap might be best for. If the company can make its technology not only cool but comfortable and easy to use, people will surely dream up amazing applications.
Anonymous
sharp sword or a robotic warrior or a singing birdbath for your grandmother’s garden. Whatever you wanted. The other cabins filed in: Demeter, Apollo, Aphrodite, Dionysus. Naiads came up from the canoe lake. Dryads melted out of the trees. From the meadow came a dozen satyrs, who reminded me painfully of Grover. I’d always had a soft spot for the satyrs. When they were at camp, they had to do all kinds of odd jobs for Mr. D, the director, but their most important work was out in the real world. They were the camp’s seekers. They went undercover into schools all over the world, looking for
Rick Riordan (The Sea of Monsters (Percy Jackson and the Olympians, #2))
→Dwayne Hoover's and Kilgore Trout's country, where there was still plenty of everything, was opposed to Communism. It didn’t think that Earthlings who had a lot should share it with others unless they really wanted to, and most of them didn't want to. So they didn't have to. →Everybody in America was supposed to grab whatever he could and hold onto it. Some Americans were very good a grabbing and holding, were fabulously well-to-do. Others couldn't get their hands on doodley-squat. Dwayne Hoover was fabulously well-to-do when he met Kilgore Trout. A man whispered those exact words to a friend one morning as Dwayne walked by: 'Fabulously well-to-do.' And here's how much of the planet Kilgore Trout owned in those days: doodley-squat. And Kilgore Trout and Dwayne Hoover met in Midland City, which was Dwayne's home town, during an Arts Festival there in autumn of 1972. As has already been said: Dwayne was a Pontiac dealer who was going insane. Dwayne’s incipient insanity was mainly a matter of chemicals, of course. Dwayne Hoover's body was manufacturing certain chemicals which unbalanced his mind. But Dwayne, like all novice lunatics, needed some bad ideas, too, so that his craziness could have shape and direction. Bad chemicals and bad ideas were the Yin and Yang of madness. Yin and Yang were Chinese symbols of harmony. They looked like this: [ ] The bad ideas were delivered to Dwayne by Kilgore Trout. Trout considered himself not only harmless but invisible. The world had paid so little attention to him that he supposed he was dead. He hoped he was dead. But he learned from his encounter with Dwayne that he was alive enough to give a fellow human being ideas which would turn him into a monster. Here was the core of the bad ideas which Trout gave to Dwayne: Everybody on Earth was a robot, with one exception – Dwayne Hoover. Of all the creatures in the Universe, only Dwayne was thinking and feeling and worrying and planning and so on. Nobody else knew what pain was. Nobody else had any choices to make. Everybody else was a fully automatic machine, whose purpose was to stimulate Dwayne. Dwayne was a new type of creature being tested by the Creator of the Universe. Only Dwayne Hoover had free will. →Trout did not expect to be believed. He put the bad ideas into a science-fiction novel, and that was where Dwayne found them. The book wasn't addressed to Dwayne alone. Trout had never heard of Dwayne when he wrote it. It was addressed to anybody who happened to open it up. It said to simply anybody, in effect, 'Hey – guess what: You’re the only creature with free will. How does that make you feel?' And so on. It was a tour de force. It was a . But it was mind poison to Dwayne.
Kurt Vonnegut Jr. (Breakfast of Champions)
Thousand Leagues Under the Sea out like a sword. “What are you going to do?” The Magister turned to her. “First, as I promised, I’ll free all fictional creatures I can find. I’ve explained the way things work to my friends, here. And they’d like to speak to their creators, much as I’d still like to.” He held out a hand. “Give me Jonathan Porterhouse, and no harm shall come to you.” Bethany swallowed hard. “What for?” “He will accompany any and all other writers into a fictional world, where they will be free to live or die as they can.” He spread his hands. “It is the only way to ensure an end to their power, and seems the fairest way to imprison them. After all, it is no more than they have done to us.” Bethany’s eyes went wide. “You can’t just send everyone into books! Do you have any idea what would happen?” “Do you know what happened to me?” the Magister roared. “Fighting a war for the freedom of my people, only to find none of it is real? Let the writers of this world decide if their dystopian futures, their dangerous magic, their monsters and stories of terror are so entertaining once it’s their own life or death they’re living out!” Her legs shaking, Bethany took a step forward. “I’m not going to let you do this,” she said quietly. “I can’t.” “Bethany, don’t,” Kiel whispered to her, but she shook her head. “There’s nothing you can do that I can’t undo,” she told the Magister. “So go ahead. Steal my power some more. I’ll just find a way to put everything back where it belongs, and will keep at it as long as I live.” “I understand,” the Magister said. “Then I suppose you leave me with no other option.” “NO!” Kiel shouted, but it was too late. The Magister gestured, and Bethany immediately crumpled to the ground, unmoving. CHAPTER 30 What’s the problem?” Charm said, waving her robotic hand for Owen to hurry up. “We don’t have much more time!” “Give me a minute,” Owen told her, trying not to look at the skeleton sitting on the computer-circuit throne. Kiel had mentioned wanting to bring his parents back to life using magic (before he found out he was a clone of Dr. Verity, of course), but the Magister had always forbidden it, saying that such dark magic led to horrible results.
James Riley (Story Thieves (Story Thieves, #1))
Unusually independent women. Dangerous obsessions. A flock of seagulls. Sexual intimacy with a male robot. Many women named Rebecca. Welcome to the mind of Daphne du Maurier.
Lisa Kröger (Monster, She Wrote: The Women Who Pioneered Horror and Speculative Fiction)
I am not a monster," said Roz. "I am a robot.
Peter Brown (The Wild Robot (The Wild Robot, #1))
Another beep sounded before a shimmering, imperfect silhouette formed in front of me. “Message request from the Council of Hadramiel,” the robotic monotone voice echoed. I’d never get any peace. “Allow.” “Samkiel.” My fists clenched, pure energy dancing across my knuckles. I hated that name. The once shapeless silhouette vibrated out of focus before returning as the embodiment of a tall, curvaceous woman. Her long blonde hair was loosely braided and ran down her side. Imogen. She resembled the Goddess Athos who had made her. The only difference was that Imogen was pure celestial and one of The Hand—my Hand.
Amber V. Nicole (The Book of Azrael (Gods and Monsters, #1))
The Icarian Impulse by Stewart Stafford With fruit of the knowledge tree, We took a bite from our world, Gaining serpent's destructive kiss, Malicious shortcuts paved "good." The shock setting of a precedent, Akin to committing bloody murder, Shedding the skin of equilibrium, As a lethal new dawn descends. Promethean self-replicating beings; Sacrilegious idols mirror our image, Synthetic, unsympathetic sentience, Masochistic puzzles of self-immolation. © Stewart Stafford, 2024. All rights reserved.
Stewart Stafford
Many persistent traits of the horror film are already present. Science here is a form of magic, and in Caligari we have a mad scientist of operatic proportions. His suspect specialty is mesmerism. He’s a despised and resentful outcast from official society, part con man and part conjurer. He weaponizes his unnatural powers for evil purposes; his somnambulist subject is by turns a serial killer, a zombie, a robot, a child. The creator/monster dynamic is in full bloom here. The creature acts out the impulses that the mastermind dictates.
Brad Weismann (Lost in the Dark: A World History of Horror Film)
Flowering Fields of Kelp ahead. They passed over the bright kelp and the cannon-blasted seagrass, then dived towards the village. From above, the damage caused by Repta was all too clear. Several of the dome-shaped buildings were little more than piles of rubble, and chunks of masonry littered the fields. Max spotted the green-gowned form of Elra in the clearing at the heart of the village. She was pointing, and calling orders to the villagers, who were collecting scattered stones and piling them into carts. Max and Lia made straight for the Astarian leader. She looked up, her eyes narrowing to angry slits as she spotted them, and her hand went to the hilt of her coral sword. “Why do you return after all you’ve done?” she cried. “The Breather brought a tech monster to our village. He is not welcome here!” “No!” Lia said urgently. “That robot attacked Max. It wasn’t his fault. And now the people who sent the Robobeast are coming this way. They mean to destroy us all. You
Adam Blade (Repta the Spiked Brute (Sea Quest #99))
You’re unlikely to find death anywhere near a tomb.  Everyone there is already dead. Death’s business is among the living.
A. Lee Martinez (Robots versus Slime Monsters)