Robe Best Quotes

And if my choice is to sit graciously in my best robes and accept the inevitable or to bail a sea with a bucket, give me the bucket.

Because salvation is by grace through faith, I believe that among the countless number of people standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands (see Revelation 7:9), I shall see the prostitute from the Kit-Kat Ranch in Carson City, Nevada, who tearfully told me that she could find no other employment to support her two-year-old son. I shall see the woman who had an abortion and is haunted by guilt and remorse but did the best she could faced with grueling alternatives; the businessman besieged with debt who sold his integrity in a series of desperate transactions; the insecure clergyman addicted to being liked, who never challenged his people from the pulpit and longed for unconditional love; the sexually abused teen molested by his father and now selling his body on the street, who, as he falls asleep each night after his last 'trick', whispers the name of the unknown God he learned about in Sunday school. 'But how?' we ask. Then the voice says, 'They have washed their robes and have made them white in the blood of the Lamb.' There they are. There *we* are - the multitude who so wanted to be faithful, who at times got defeated, soiled by life, and bested by trials, wearing the bloodied garments of life's tribulations, but through it all clung to faith. My friends, if this is not good news to you, you have never understood the gospel of grace.

Identity would seem to be the garment with which one covers the nakedness of the self: in which case, it is best that the garment be loose, a little like the robes of the desert, through which one's nakedness can always be felt, and, sometimes, discerned. This trust in one's nakedness is all that gives one the power to change one's robes.

One of the previous Kings of the Enchanted Forest had been very fond of sweeping up and down staircases in a long velvet robe and his best crown, so he had added stairs wherever he thought there was room

She had a rosebud on her ass, and wasn't happy about it. Standing naked in the bathroom, Eve adjusted the trifold mirror until she could get a good look. "I think I could bust her for this," she muttered. "Decorating a cop's posterior without a license?" Roarke suggested as he strolled in. "Felonious reproduction of floral imagery?'' "You're getting a big charge out of this, aren't you?" Miffed, Eve snagged a robe off the hook. "Darling Eve, I thought I made it perfectly clear last night I was on your side of the issue. Didn't I do my best to chew it off?

As an artist suffering from insomnia and working from my apartment, I had an artistic freedom to explore and create awesome stuff. I wore a robe and slippers as my work dress code. These are the days when creativity is my best imaginary friend. And I was crazy enough to create what people would call masterpieces.

What use are ideals if we cannot fit them to the universe as we find it?” Qui-Gon had once asked him. “If our beliefs tell us one thing, and the needs of real people tell us another, can there be any question of which we should listen to?” This all sounded very lofty when Qui-Gon said it, but in actuality it meant things like, It’s okay to “borrow” a spaceship from criminals if you really need it, or If I can win this tribe’s independence in a game of chance, then it’s worth selling my Padawan’s best robe for chips to get into the game.

I don't think he can hurt. Wizards and witches go hand in hand, after all. Didn't you read Harry Potter?" Eden stared at him. "Well, yeah." "I didn't read the books," he continued. "But I did get to see the movies. A previous host was a fan. He even wore dress robes and pretended he'd been sorted into a house. Hufflepuff, if you can believe it. Who liked Hufflepuff best? I mean, seriously.

I will attire my Jane in satin and lace, and she shall have roses in her hair and I will cover the head I love best with a priceless veil.' 'And then you won't know me, sir, and I shall not be your Jane Eyre any longer, but an ape in a harlequin's jacket, -a jay in borrowed plumes. I would as soon see you, Mr. Rochester, tricked out in stage-trappings, as myself clad in a court-lady's robe; and I don't call you handsome,sir, though I love you most dearly: far too dearly to flatter you. Don't flatter me.

Wine's terrible for babies." Dorian swept into the sitting room to join me, elegantly arranging himself on a love seat that displayed his purple velvet robes to best effect. "Well of course it is. I'd never dream of giving wine to an infant! What do you take me for, a barbarian? But for you... well, it might go a long way to make you a little less jumpy. You've been positively unbearable to live around. "I can't have it either. It affects the babies in utero.

Jen and her best friends in fluffy white robes, loung­ing in a large suite, drink­ing wine, talk­ing in that way I’d some­times over­hear Jen and her friends talk­ing to each other when they came round to our flat. Each tak­ing turns to present an emo­tion they’ve felt and all of them putting it un­der the mi­cro­scope for in­spec­tion, as if it were a gem with a bil­lion faces.

Gallop apace, you fiery-footed steeds, Towards Phoebus' lodging: such a wagoner As Phaethon would whip you to the west, And bring in cloudy night immediately. Spread thy close curtain, love-performing night, That runaway's eyes may wink and Romeo Leap to these arms, untalk'd of and unseen. Lovers can see to do their amorous rites By their own beauties; or, if love be blind, It best agrees with night. Come, civil night, Thou sober-suited matron, all in black, And learn me how to lose a winning match, Play'd for a pair of stainless maidenhoods: Hood my unmann'd blood, bating in my cheeks, With thy black mantle; till strange love, grown bold, Think true love acted simple modesty. Come, night; come, Romeo; come, thou day in night; For thou wilt lie upon the wings of night Whiter than new snow on a raven's back. Come, gentle night, come, loving, black-brow'd night, Give me my Romeo; and, when he shall die, Take him and cut him out in little stars, And he will make the face of heaven so fine That all the world will be in love with night And pay no worship to the garish sun. O, I have bought the mansion of a love, But not possess'd it, and, though I am sold, Not yet enjoy'd: so tedious is this day As is the night before some festival To an impatient child that hath new robes And may not wear them. O, here comes my nurse, And she brings news; and every tongue that speaks But Romeo's name speaks heavenly eloquence.

What infinite heart's-ease Must kings neglect, that private men enjoy! And what have kings, that privates have not too, Save ceremony, save general ceremony? And what art thou, thou idle ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers? What are thy rents? what are thy comings in? O ceremony, show me but thy worth! What is thy soul of adoration? Art thou aught else but place, degree and form, Creating awe and fear in other men? Wherein thou art less happy being fear'd Than they in fearing. What drink'st thou oft, instead of homage sweet, But poison'd flattery? O, be sick, great greatness, And bid thy ceremony give thee cure! Think'st thou the fiery fever will go out With titles blown from adulation? Will it give place to flexure and low bending? Canst thou, when thou command'st the beggar's knee, Command the health of it? No, thou proud dream, That play'st so subtly with a king's repose; I am a king that find thee, and I know 'Tis not the balm, the sceptre and the ball, The sword, the mace, the crown imperial, The intertissued robe of gold and pearl, The farced title running 'fore the king, The throne he sits on, nor the tide of pomp That beats upon the high shore of this world, No, not all these, thrice-gorgeous ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave, Who with a body fill'd and vacant mind Gets him to rest, cramm'd with distressful bread; Never sees horrid night, the child of hell, But, like a lackey, from the rise to set Sweats in the eye of Phoebus and all night Sleeps in Elysium; next day after dawn, Doth rise and help Hyperion to his horse, And follows so the ever-running year, With profitable labour, to his grave: And, but for ceremony, such a wretch, Winding up days with toil and nights with sleep, Had the fore-hand and vantage of a king. The slave, a member of the country's peace, Enjoys it; but in gross brain little wots What watch the king keeps to maintain the peace, Whose hours the peasant best advantages.

LUK15.22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: LUK15.23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

Exoneration of Jesus Christ If Christ was in fact God, he knew all the future. Before Him like a panorama moved the history yet to be. He knew how his words would be interpreted. He knew what crimes, what horrors, what infamies, would be committed in his name. He knew that the hungry flames of persecution would climb around the limbs of countless martyrs. He knew that thousands and thousands of brave men and women would languish in dungeons in darkness, filled with pain. He knew that his church would invent and use instruments of torture; that his followers would appeal to whip and fagot, to chain and rack. He saw the horizon of the future lurid with the flames of the auto da fe. He knew what creeds would spring like poisonous fungi from every text. He saw the ignorant sects waging war against each other. He saw thousands of men, under the orders of priests, building prisons for their fellow-men. He saw thousands of scaffolds dripping with the best and bravest blood. He saw his followers using the instruments of pain. He heard the groans—saw the faces white with agony. He heard the shrieks and sobs and cries of all the moaning, martyred multitudes. He knew that commentaries would be written on his words with swords, to be read by the light of fagots. He knew that the Inquisition would be born of the teachings attributed to him. He saw the interpolations and falsehoods that hypocrisy would write and tell. He saw all wars that would be waged, and-he knew that above these fields of death, these dungeons, these rackings, these burnings, these executions, for a thousand years would float the dripping banner of the cross. He knew that hypocrisy would be robed and crowned—that cruelty and credulity would rule the world; knew that liberty would perish from the earth; knew that popes and kings in his name would enslave the souls and bodies of men; knew that they would persecute and destroy the discoverers, thinkers and inventors; knew that his church would extinguish reason’s holy light and leave the world without a star. He saw his disciples extinguishing the eyes of men, flaying them alive, cutting out their tongues, searching for all the nerves of pain. He knew that in his name his followers would trade in human flesh; that cradles would be robbed and women’s breasts unbabed for gold. And yet he died with voiceless lips. Why did he fail to speak? Why did he not tell his disciples, and through them the world: “You shall not burn, imprison and torture in my name. You shall not persecute your fellow-men.” Why did he not plainly say: “I am the Son of God,” or, “I am God”? Why did he not explain the Trinity? Why did he not tell the mode of baptism that was pleasing to him? Why did he not write a creed? Why did he not break the chains of slaves? Why did he not say that the Old Testament was or was not the inspired word of God? Why did he not write the New Testament himself? Why did he leave his words to ignorance, hypocrisy and chance? Why did he not say something positive, definite and satisfactory about another world? Why did he not turn the tear-stained hope of heaven into the glad knowledge of another life? Why did he not tell us something of the rights of man, of the liberty of hand and brain? Why did he go dumbly to his death, leaving the world to misery and to doubt? I will tell you why. He was a man, and did not know.

A rain of pebbles from overhead makes me glance up in time to see Ruthann step onto the lip of the cliff, another fifteen feet above me. Her body is wrapped tight in a pure white robe. "Ruthann!" I shout, my voice caroming off the rock walls, an obscenity. She looks down at me. Across the distance our eyes meet. "Ruthann, don't," I whisper, but she shakes her head. I'm sorry. In that half-second, I think about Wilma and Derek and me, all the people who do not want to beleft behind, who think we know what is best for her. I think about the doctors and the medicines Ruthann lied about taking. I think about how I could talk her down from that ledge like I have talked down a dozen potential suicide victims. Yet the right thing to do, here, is subjective. Ruthann's family, who wants her alive, will not be the one to lose hair from drugs, to have surgery to remove her breast, to die by degrees. It is easy to say that Ruthann should come down from that cliff, unless you are Ruthann. I know better than anyone what it feels like to have someone else make choices for you, when you deserve to be making them yourself. I look at Ruthann, and very slowly, I not. She smiles at me, and so I am her witness -- as she unwraps the wedding robe from her narrow shoulders and holds is across her back like the wide wings of a hawk. As she steps off the edge of the cliff and rises to the Spirit World. As the owls bear her body to the broken ground.

Now, best if you strip off.” “What?” He backed away three steps. “Your clothes will slow you down,” she said and started to remove her robe, stopping when she saw the look on his face. “Haung, you don’t have anything I have not seen before and if your modesty is important, keep your undergarments on.

I am totally lost in the folds of Love, totally free of worry and care. I have passed beyond the four qualities. My heart has torn away the veil of pretense. There was a time I circled with the nine spheres, rolling with the stars across the sky. There was a time I stayed by his side— I lived in his world and he gave me everything. With the best of intentions I became a prisoner in this form. How else did I get here? What crime did I commit? But I’d rather be in a prison with my Friend than in a rosegarden all alone. I came to this world To have a sight of Joseph’s purity. Like a baby born of its mother’s womb, I was brought here with blood and tears. People think they are born only once But they have been here so many times. In the cloak of this ragged body I have walked countless paths. How many times I have worn out this cloak! With ascetics in the desert I watched night turn into day. With pagans in the temple I slept at the foot of idols. I’ve been a charlatan and a king; I’ve been a healer, and fraught with disease. I’ve been on my death-bed so many times. . . . Floating up like the clouds Pouring down like the rain. As a darvish I sought the dust of annihilation but it never touched my robe. So I gathered armfuls of roses in this faded garden of existence. I am not of wind nor fire nor of the stormy seas. I am not formed out of painted clay. I am not even Shams-e Tabriz— I am the essence of laughter, I am pure light. Look again if you see me— It’s not me you have seen!

There Peter was, looking straight into the very eyes of God, walking the Sea of Galilee and then all of the sudden up to his neck in water. Some would argue he lacked the true believing, I say he had enough faith to go it a ways, and when he couldn't go farther Christ fetched him up. What am I saying? I'm saying that the walk to God ain't easy for the best of us. Now some would say, Preacher, if Peter had misdoubts there in the very glory of the Lord, what of us left here that ain't seen the dead raised nor the leper folk healed. All we seen is hard trial and sorrows. I'd not deny it. Burdens are plenty in this world and they can pull us down in the lamentation. But the good Lord knows we need to see at least the hem of the robe of glory, and we do. Ponder a pretty sunset or the dogwoods all ablossom. Every time you see such it's the hem of the robe of glory. Brothers and sister, how do you expect to see what you don't seek? Some claim heaven has streets of gold and all such things, but I hold a different notion. When we’re there, we’ll say to the angels, why, a lot of heaven’s glory was in the place we come from. And you know what them angels will say? They’ll say yes, pilgrim, and how often did you notice? What did you seek?

Moreover, the Cardinal de Bourbon was a handsome man,—he wore a fine scarlet robe, which he carried off very well,—that is to say, he had all the women on his side, and, consequently, the best half of the audience. Assuredly, it would be injustice and bad taste to hoot a cardinal for having come late to the spectacle, when he is a handsome man, and when he wears his scarlet robe well.

I think of her as a best seller, handwritten by God on pages made from his magnificent robe. her choices are every word. her eyes are every page. her heart is an untold story. each chapter may have missing paragraphs, but the further you get inside the more she will become easily comprehended. I advise that you take your time with her; learning of her has to be a marathon or you'll sprint past some important details.

I think of her as a best seller, handwritten by God on pages made from his magnificent robe. her choices are every word. her eyes are every page. her heart is an untold story. each chapter may have missing paragraphs, but the further you get inside the more she will become easily comprehended. I advise that you take your time with her; learning of her has to be a marathon or you'll sprint past some important details.

So then one may sketch her spending her morning in a China robe of ambiguous gender among her books; then receiving a client or two (for she had many scores of suppliants) in the same garment; then she would take a turn in the garden and clip the nut trees - for which knee breeches were convenient; then she would change into a flowered taffeta which best suited a drive to Richmond and a proposal of marriage from some great nobleman; and so back again to town, where she would don a snuff-coloured gown like a lawyer's and visit the courts to hear how her cases were doing - for her fortune was wasting hourly and the suits seemed no nearer consummation than they had been a hundred years ago; and so, finally, when night came, she would more often than not become a nobleman complete from head to toe and walk the streets in search of adventure.

There are all degrees of proficiency in the use men make of this instructive world where we are boarded and schooled and apprenticed. It is sufficient to our present purpose to indicate three degrees of progress. One class lives to the utility of the symbol, as the majority of men do, regarding health and wealth as the chief good. Another class live about this mark to the beauty of the symbol; as the poet and artist and the sensual school in philosophy. A third class live above the beauty of the symbol to the beauty of the thing signified and these are wise men. The first class have common sense; the second, taste; and the third spiritual perception. I see in society the neophytes of all these classes, the class especially of young men who in their best knowledge of the sign have a misgiving that there is yet an unattained substance and they grope and sigh and aspire long in dissatisfaction, the sand-blind adorers of the symbol meantime chirping and scoffing and trampling them down. I see moreover that the perfect man - one to a millennium - if so many, traverses the whole scale and sees and enjoys the symbol solidly; then also has a clear eye for its beauty; and lastly wears it lightly as a robe which he can easily throw off, for he sees the reality and divine splendor of the inmost nature bursting through each chink and cranny.

Yep,” Annabeth said weakly. “He really did it.” The giant belched. He wiped his steaming greasy hands on his robe and grinned at us. “So, if you’re not breakfast, you must be customers. What can I interest you in?” He sounded relaxed and friendly, like he was happy to talk with us. Between that and the red velour housecoat, he almost didn’t seem dangerous. Except of course that he was ten feet tall, blew fire, and ate cows in three bites. I stepped forward. Call me old-fashioned, but I wanted to keep his focus on me and not Annabeth. I think it’s polite for a guy to protect his girlfriend from instant incineration. “Um, yeah,” I said. “We might be customers. What do you sell?” Cacus laughed. “What do I sell? Everything, demigod! At bargain basement prices, and you can’t find a basement lower than this!” He gestured around the cavern. “I’ve got designer handbags, Italian suits, um…some construction equipment, apparently, and if you’re in the market for a Rolex…” He opened his robe. Pinned to the inside was a glittering array of gold and silver watches. Annabeth snapped her fingers. “Fakes! I knew I’d seen that stuff before. You got all this from street merchants, didn’t you? They’re designer knockoffs.” The giant looked offended. “Not just any knockoffs, young lady. I steal only the best! I’m a son of Hephaestus. I know quality fakes when I see them.

First thing Monday morning, Ruby came in. She seemed upset. "Zach, I've had a vision," she said immediately. "Was it a dream," Angelo began suddenly, with a wicked grin on his face, "where you see yourself standing in sort of sun-god robes on a pyramid with a thousand naked women screaming and throwing little pickles at you?" Ruby and I both gaped at him. "Of course not," Ruby said with disgust, "Why would you even ask something like that?" "Just wonderin'." He was facing her, But he held up a DVD case, facing me. 'Real Genius'. I had no idea what that was supposed to mean. Ruby shook her head at him and then turned back to me. "There was a bird. It tried to land in your hands, but a giant horse scared it away." As usual when Ruby announced her visions, I had no idea how to respond. I just smiled. "That's fascinating." She nodded sagely. "I hope you're nat planning any horse riding this weekend." Before I could answer, Nero Sensei burst through the doo, breathless. "Do any of you own the blue convertible parked at Jeremy's?" Which meant another kid had pucked off the balcony. "Hope the top wasn't down," Angelo said lightly. Sensei shook his head as he headed back out the door. "No, but it's a soft top, and Tim had cranberry juice before class. It's gonna stain." Ruby followed Nero out the door. Angelo turned to me. His eyes were sparkling and he was grinning from ear to ear. "Best job I ever had," he said. and I had to smile back.

And can there be anything better for the interests of the State than that the men and women of a State should be as good as possible? There can be nothing better. And this is what the arts of music and gymnastic, when present in such manner as we have described, will accomplish? Certainly. Then we have made an enactment not only possible but in the highest degree beneficial to the State? True. Then let the wives of our guardians strip, for their virtue will be their robe, and let them share in the toils of war and the defence of their country; only in the distribution of labours the lighter are to be assigned to the women, who are the weaker natures, but in other respects their duties are to be the same. And as for the man who laughs at naked women exercising their bodies from the best of motives, in his laughter he is plucking 'A fruit of unripe wisdom,' and he himself is ignorant of what he is laughing at, or what he is about;—for that is, and ever will be, the best of sayings, That the useful is the noble and the hurtful is the base. Very

Once there was and once there was not a devout, God-fearing man who lived his entire life according to stoic principles. He died on his fortieth birthday and woke up floating in nothing. Now, mind you, floating in nothing was comforting, light-less, airless, like a mother’s womb. This man was grateful. But then he decided he would love to have sturdy ground beneath his feet, so he would feel more solid himself. Lo and behold, he was standing on earth. He knew it to be earth, for he knew the feel of it. Yet he wanted to see. I desire light, he thought, and light appeared. I want sunlight, not any light, and at night it shall be moonlight. His desires were granted. Let there be grass. I love the feel of grass beneath my feet. And so it was. I no longer wish to be naked. Only robes of the finest silk must touch my skin. And shelter, I need a grand palace whose entrance has double-sided stairs, and the floors must be marble and the carpets Persian. And food, the finest of food. His breakfast was English; his midmorning snack French. His lunch was Chinese. His afternoon tea was Indian. His supper was Italian, and his late-night snack was Lebanese. Libation? He had the best of wines, of course, and champagne. And company, the finest of company. He demanded poets and writers, thinkers and philosophers, hakawatis and musicians, fools and clowns. And then he desired sex. He asked for light-skinned women and dark-skinned, blondes and brunettes, Chinese, South Asian, African, Scandinavian. He asked for them singly and two at a time, and in the evenings he had orgies. He asked for younger girls, after which he asked for older women, just to try. The he tried men, muscular men, skinny men. Then boys. Then boys and girls together. Then he got bored. He tried sex with food. Boys with Chinese, girls with Indian. Redheads with ice cream. Then he tried sex with company. He fucked the poet. Everybody fucked the poet. But again he got bored. The days were endless. Coming up with new ideas became tiring and tiresome. Every desire he could ever think of was satisfied. He had had enough. He walked out of his house, looked up at the glorious sky, and said, “Dear God. I thank You for Your abundance, but I cannot stand it here anymore. I would rather be anywhere else. I would rather be in hell.” And the booming voice from above replied, “And where do you think you are?

20And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and  vran and  wembraced him and  xkissed him. 21And the son said to him, ‘Father, I have sinned against heaven and before you.  uI am no longer worthy to be called your son.’ [3] 22But the father said to his servants, [4] ‘Bring quickly  ythe best robe, and put it on him, and put  za ring on his hand, and  ashoes on his feet. 23And bring  bthe fattened calf and kill it, and  clet us eat and celebrate. 24For this my son  dwas dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

I mean, can we take a second to talk about the impact that wizards had on my self-esteem and self-love? ... For whatever reason, we’ve decided as a Western culture that the only time a person assigned male at birth may dare to be effeminate is if they’re magical. Gandalf the Grey is the best example. He is a weird outcast from most of society who runs around wearing flowy robes and recruiting his friends to help him destroy a terrible, awful, simply atrocious ring. He suspiciously has no sexual partners or desire to date women, loves crystals and sparkly magic, and carries around a long staff with a big ol’ shiny rock on top.

The world exists for our education; it is the nursery of God's children, served by troubled slaves, troubled because the children are themselves slaves—children, but not good children. Beyond its own will or knowledge, the whole creation works for the development of the children of God into the sons of God. When at last the children have arisen and gone to their Father; when they are clothed in the best robe, with a ring on their hands and shoes on their feet, shining out at length in their natural, their predestined sonship; then shall the mountains and the hills break forth before them into singing, and all the trees of the field shall clap their hands. Then shall the wolf dwell with the lamb, and the leopard lie down with the kid and the calf, and the young lion and the fatling together, and a little child shall lead them. Then shall the fables of a golden age, which faith invented, and unbelief threw into the past, unfold their essential reality, and the tale of paradise prove itself a truth by becoming a fact. Then shall every ideal show itself a necessity, aspiration although satisfied put forth yet longer wings, and the hunger after righteousness know itself blessed. Then first shall we know what was in the Shepherd's mind when he said, 'I came that they may have life, and may have it abundantly.

Heidi began to read of the son when he was happily at home, and went out into the fields with his father's flocks, and was dressed in a fine cloak, and stood leaning on his shepherd's staff watching as the sun went down, just as he was to be seen in the picture. But then all at once he wanted to have his own goods and money and to be his own master, and so he asked his father to give him his portion, and he left his home and went and wasted all his substance. And when he had nothing left he hired himself out to a master who had no flocks and fields like his father, but only swine to keep; and so he was obliged to watch these, and he only had rags to wear and a few husks to eat such as the swine fed upon. And then he thought of his old happy life at home and of how kindly his father had treated him and how ungrateful he had been, and he wept for sorrow and longing. And he thought to himself, "I will arise and go to my father, and will say to him, 'Father, I am not worthy to be called thy son; make me as one of thy hired servants.' " And when he was yet a great way off his father saw him . . . Here Heidi paused in her reading. "What do you think happens now, grandfather?" she said. "Do you think the father is still angry and will say to him, 'I told you so!' Well, listen now to what comes next." His father saw him, and had compassion, and ran, and fell on his neck and kissed him. And the son said to him, "Father, I have sinned against heaven and in thy sight, and am no more worthy to be called thy son." But the father said to his servants, "Bring forth the best robe, and put it on him; and put a ring on his hand and shoes on his feet: and bring hither the fatted calf and kill it; and let us eat and be merry, for this my son was dead and is alive again; he was lost and is found. And they began to be merry." "Isn't that a beautiful tale, grandfather," said Heidi, as the latter continued to sit without speaking, for she had expected him to express pleasure and astonishment.

In my time I have been called many things: sister, lover, priestess, wise-woman, queen. Now in truth I have come to be wise-woman, and a time may come when these things may need to be known. But in sober truth, I think it is the Christians who will tell the last tale. For ever the world of Fairy drifts further from the world in which the Christ holds sway. I have no quarrel with the Christ, only with his priests, who call the Great Goddess a demon and deny that she ever held power in this world. At best, they say that her power was of Satan. Or else they clothe her in the blue robe of the Lady of Nazareth—who indeed had power in her way, too—and say that she was ever virgin. But what can a virgin know of the sorrows and travail of mankind?

few years later, Demeter took a vacation to the beach. She was walking along, enjoying the solitude and the fresh sea air, when Poseidon happened to spot her. Being a sea god, he tended to notice pretty ladies walking along the beach. He appeared out of the waves in his best green robes, with his trident in his hand and a crown of seashells on his head. (He was sure that the crown made him look irresistible.) “Hey, girl,” he said, wiggling his eyebrows. “You must be the riptide, ’cause you sweep me off my feet.” He’d been practicing that pickup line for years. He was glad he finally got to use it. Demeter was not impressed. “Go away, Poseidon.” “Sometimes the sea goes away,” Poseidon agreed, “but it always comes back. What do you say you and me have a romantic dinner at my undersea palace?” Demeter made a mental note not to park her chariot so far away. She really could’ve used her two dragons for backup. She decided to change form and get away, but she knew better than to turn into a snake this time. I need something faster, she thought. Then she glanced down the beach and saw a herd of wild horses galloping through the surf. That’s perfect! Demeter thought. A horse! Instantly she became a white mare and raced down the beach. She joined the herd and blended in with the other horses. Her plan had serious flaws. First, Poseidon could also turn into a horse, and he did—a strong white stallion. He raced after her. Second, Poseidon had created horses. He knew all about them and could control them. Why would a sea god create a land animal like the horse? We’ll get to that later. Anyway, Poseidon reached the herd and started pushing his way through, looking for Demeter—or rather sniffing for her sweet, distinctive perfume. She was easy to find. Demeter’s seemingly perfect camouflage in the herd turned out to be a perfect trap. The other horses made way for Poseidon, but they hemmed in Demeter and wouldn’t let her move. She got so panicky, afraid of getting trampled, that she couldn’t even change shape into something else. Poseidon sidled up to her and whinnied something like Hey, beautiful. Galloping my way? Much to Demeter’s horror, Poseidon got a lot cuddlier than she wanted. These days, Poseidon would be arrested for that kind of behavior. I mean…assuming he wasn’t in horse form. I don’t think you can arrest a horse. Anyway, back in those days, the world was a rougher, ruder place. Demeter couldn’t exactly report Poseidon to King Zeus, because Zeus was just as bad. Months later, a very embarrassed and angry Demeter gave birth to twins. The weirdest thing? One of the babies was a goddess; the other one was a stallion. I’m not going to even try to figure that out. The baby girl was named Despoine, but you don’t hear much about her in the myths. When she grew up, her job was looking after Demeter’s temple, like the high priestess of corn magic or something. Her baby brother, the stallion, was named Arion. He grew up to be a super-fast immortal steed who helped out Hercules and some other heroes, too. He was a pretty awesome horse, though I’m not sure that Demeter was real proud of having a son who needed new horseshoes every few months and was constantly nuzzling her for apples. At this point, you’d think Demeter would have sworn off those gross, disgusting men forever and joined Hestia in the Permanently Single Club. Strangely, a couple of months later, she fell in love with a human prince named Iasion (pronounced EYE-son, I think). Just shows you how far humans had come since Prometheus gave them fire. Now they could speak and write. They could brush their teeth and comb their hair. They wore clothes and occasionally took baths. Some of them were even handsome enough to flirt with goddesses.

Do you like Phil Collins? I've been a big Genesis fan ever since the release of their 1980 album, Duke. Before that, I really didn't understand any of their work. Too artsy, too intellectual. It was on Duke where Phil Collins' presence became more apparent. I think Invisible Touch was the group's undisputed masterpiece. It's an epic meditation on intangibility. At the same time, it deepens and enriches the meaning of the preceding three albums. Christy, take off your robe. Listen to the brilliant ensemble playing of Banks, Collins and Rutherford. You can practically hear every nuance of every instrument. Sabrina, remove your dress. In terms of lyrical craftsmanship, the sheer songwriting, this album hits a new peak of professionalism. Sabrina, why don't you, uh, dance a little. Take the lyrics to Land of Confusion. In this song, Phil Collins addresses the problems of abusive political authority. In Too Deep is the most moving pop song of the 1980s, about monogamy and commitment. The song is extremely uplifting. Their lyrics are as positive and affirmative as anything I've heard in rock. Christy, get down on your knees so Sabrina can see your asshole. Phil Collins' solo career seems to be more commercial and therefore more satisfying, in a narrower way. Especially songs like In the Air Tonight and Against All Odds. Sabrina, don't just stare at it, eat it. But I also think Phil Collins works best within the confines of the group, than as a solo artist, and I stress the word artist. This is Sussudio, a great, great song, a personal favorite.

Dream Meditation Practices are best performed in an isolated (close to nature) chamber that is clean and dry. Diet should be modified before practice so that solid food is reduced and a sense of lightness is obtained. This meditation is best done after bathing; the student can be nude or wear a light robe. Begin by lying on your back. Focus your mind on the lower tan tien. Summon the spirits residing in the organs by chanting their names in the order of the creation cycle: Houhou or Shen (heart), Beibei or Yi (spleen), Yanyan or Po (lungs), Fu Fu or Zhi (kidneys), and Jianjian or Hun (liver).20 Repeat the chanting and gathering until a bright light and warmth appear in the lower tan tien. Opening this place will automatically open the Microcosmic Orbit. Coordinate your breathing with this meditation to assist the process: inhaling stimulates the kidneys and liver, while exhaling moves the heart and lungs to the centerpoint—the stomach and spleen. Bring the merged five spirits from the lower tan tien (you can also include the other four spirits) up to the heart, and then to the Crystal Palace (also known as the Divine Palace or Hall of Light). The team of merged spirits—now the Yuan Shen or Original Spirit—can exit via the crown. Being conscious during the whole dream, or alternatively remembering the dream after waking, completes the process. You also have the choice of practicing meditation during your dream state. Process the content of the dream during the day, taking any actions in the material world that are now necessary. Remember that one of our goals with the Kan and Li practice is to merge the everyday mind with your dream landscape and meditation. Fusion of these three minds (different from the three tan tiens) is a feature of the developing sage. Ideally, dreaming can include the practice of Microcosmic Orbit, Fusion, and even Kan and Li.

The animals I have encountered in my wilderness wanderings have been reluctant to reveal all the things about them I would like to know. The animal that impresses me most, the one I find myself liking more and more, is the grizzly. No sight encountered in the wilds is quite so stirring as those massive, clawed tracks pressed into mud or snow. No sight is quite so impressive as that of the great bear stalking across some mountain slope with the fur of his silvery robe rippling over his mighty muscles. His is a dignity and power matched by no other in the North American wilderness. To share a mountain with him for a while is a privilege and an adventure like no other. I have followed his tracks into an alder hell to see what he had been doing and come to the abrupt end of them, when the maker stood up thirty feet away with a sudden snort to face me. To see a mother grizzly ambling and loafing with her cubs across the broad, hospitable bosom of a flower-spangled mountain meadow is to see life in true wilderness at its best.

Karzac and many of the hospital's employees were glued to the video screen, watching in horror as people were running away, some of them not getting far before being torn apart by priests in their red robes. "They're eating them!" One of the nurses wept as they all watched. Karzac schooled his face; he'd seen this before, just not to this degree or on his home planet. The cameras, some of them, now focused on the vampires who were fighting the priests, allowing the people to run away as best they could. "Those are the vampires," another physician said, the awe in his voice unconcealed. "Those monsters are exploding when they're killed," someone else observed. "Come, I think we're needed there more than here," Karzac said. "Leave half behind. Those who are willing, come with me." He gathered up as much in the way of supplies as he could and headed toward the door. Several followed his lead. "Look, there's a female vampire," someone said as Karzac made his way through the sliding glass doors of the emergency room. Karzac smiled grimly at the comment.

Upon the King! Let us our lives, our souls, Our debts, our careful wives, Our children, and our sins, lay on the King! We must bear all. O hard condition, Twin-born with greatness, subject to the breath Of every fool, whose sense no more can feel But his own wringing! What infinite heart's ease Must kings neglect that private men enjoy! And what have kings that privates have not too, Save ceremony- save general ceremony? And what art thou, thou idol Ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers? What are thy rents? What are thy comings-in? O Ceremony, show me but thy worth! What is thy soul of adoration? Art thou aught else but place, degree, and form, Creating awe and fear in other men? Wherein thou art less happy being fear'd Than they in fearing. What drink'st thou oft, instead of homage sweet, But poison'd flattery? O, be sick, great greatness, And bid thy ceremony give thee cure! Thinks thou the fiery fever will go out With titles blown from adulation? Will it give place to flexure and low bending? Canst thou, when thou command'st the beggar's knee, Command the health of it? No, thou proud dream, That play'st so subtly with a king's repose. I am a king that find thee; and I know 'Tis not the balm, the sceptre, and the ball, The sword, the mace, the crown imperial, The intertissued robe of gold and pearl, The farced tide running fore the king, The throne he sits on, nor the tide of pomp That beats upon the high shore of this world- No, not all these, thrice gorgeous ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave Who, with a body fill'd and vacant mind, Gets him to rest, cramm'd with distressful bread; Never sees horrid night, the child of hell; But, like a lackey, from the rise to set Sweats in the eye of Pheebus, and all night Sleeps in Elysium; next day, after dawn, Doth rise and help Hyperion to his horse; And follows so the ever-running year With profitable labour, to his grave. And but for ceremony, such a wretch, Winding up days with toil and nights with sleep, Had the fore-hand and vantage of a king. The slave, a member of the country's peace, Enjoys it; but in gross brain little wots What watch the king keeps to maintain the peace Whose hours the peasant best advantages.

THE SIMPLE UNION Listen to me, O friend. Be thou a yogi, a monk, a priest, A devout lover of God, A pilgrim searching for Happiness, Bathing in holy rivers, Visiting sacred shrines, The occasional worshipper of a day, A great reader of books, Or a builder of many temples - My love aches for thee. I know the way to the heart of the Beloved. This vain struggle, This long toil, This ceaseless sorrow, This changing pleasure, This burning doubt, This burden of life, All these will cease, O friend - My love aches for thee. I know the way to the heart of the Beloved. Have I pilgrimage the earth, Have I loved the reflections, Have I chanted, singing in ecstasy, Have I donned the robe, Have I put on ashes, Have I listened to the temple bells, Have I grown old with study, Have I searched, Was I lost? Yea, much have I known - My love aches for thee. I know the way to the heart of the Beloved, O friend, Wouldst thou love the reflection, If I can give thee the reality? Throw away thy bells, thine incense, Thy fears and thy gods, Set aside thy systems, thy philosophies. Come, Put aside all these. I know the way to the heart of the Beloved. O friend, The simple union is the best. This is the way to the heart of the Beloved.

You have been a child, reader, and you would, perhaps, be very happy to be one still. It is quite certain that you have not, more than once (and for my part, I have passed whole days, the best employed of my life, at it) followed from thicket to thicket, by the side of running water, on a sunny day, a beautiful green or blue dragon-fly, breaking its flight in abrupt angles, and kissing the tips of all the branches. You recollect with what amorous curiosity your thought and your gaze were riveted upon this little whirlwind, hissing and humming with wings of purple and azure, in the midst of which floated an imperceptible body, veiled by the very rapidity of its movement. The aerial being which was dimly outlined amid this quivering of wings, appeared to you chimerical, imaginary, impossible to touch, impossible to see. But when, at length, the dragon-fly alighted on the tip of a reed, and, holding your breath the while, you were able to examine the long, gauze wings, the long enamel robe, the two globes of crystal, what astonishment you felt, and what fear lest you should again behold the form disappear into a shade, and the creature into a chimera! Recall these impressions, and you will readily appreciate what Gringoire felt on contemplating, beneath her visible and palpable form, that Esmeralda of whom, up to that time, he had only caught a glimpse, amidst a whirlwind of dance, song, and tumult.

When the Kingdom Comes Your mother is not your mother, she is something else, a bird nesting in the heart of a hollowed out tree, a saint whose skin is cool and soft as apple-flesh, the will of God. And your brothers are not your brothers, they are the ash that is all of us, scattered in its periphery, unfortunate multitude. Your sister, your lover, your friend none of these are yours. The stone belongs only to the river which bled it smooth. What you call your face, that canvas of mercy which smiles with grief at even November's drizzle and chill, is the face of someone else, someone to come, good tidings, the Christ child in a stable, cooing as Mary tends such tiny hands. It is her face that seems so familiar, the answer to everything whetting the tip of your tongue. The hairs on your head, they belong only to themselves, and when they are done with such a manner of belonging, they offer themselves to stars which outnumber them galacticly. Everything you think is yours is not. A father had two sons, and one of them was heavy with desire. Friend—what's lost is found, forever. You will wear the very best robe. You will wear rings on every finger of each hand. And they are not your hands. They are God's hands and She formed you with them Herself turning tricks with clay until finally the sand sang alleluia, and it was good. These hands, She will hold like treasure all the way to Paradise, where under the glimmer of the moon and the spark of light that fuels every prayer, She keeps her family. And we will all be there. And we will all be.

A story best told at speed. After finals, more exams, then the call to the bar, pupillage, a lucky invitation to prestigious chambers, some early success defending hopeless cases—how sensible it had seemed, to delay a child until her early thirties. And when those years came, they brought complex worthwhile cases, more success. Jack was also hesitant, arguing for holding back another year or two. Mid-thirties then, when he was teaching in Pittsburgh and she worked a fourteen-hour day, drifting deeper into family law as the idea of her own family receded, despite the visits of nephews and nieces. In the following years, the first rumors that she might be elected precociously to the bench and required to be on circuit. But the call didn’t come, not yet. And in her forties, there sprang up anxieties about elderly gravids and autism. Soon after, more young visitors to Gray’s Inn Square, noisy demanding great-nephews, great-nieces, reminded her how hard it would be to squeeze an infant into her kind of life. Then rueful thoughts of adoption, some tentative inquiries—and throughout the accelerating years that followed, occasional agonies of doubt, firm late-night decisions concerning surrogate mothers undone in the early-morning rush to work. And when at last, at nine thirty one morning at the Royal Courts of Justice, she was sworn in by the Lord Chief Justice and took her oath of allegiance and her Judicial Oath before two hundred of her bewigged colleagues, and she stood proudly before them in her robes, the subject of a witty speech, she knew the game was up; she belonged to the law as some women had once been brides of Christ.

This reaction to the work was obviously a misunderstanding. It ignores the fact that the future Buddha was also of noble origins, that he was the son of a king and heir to the throne and had been raised with the expectation that one day he would inherit the crown. He had been taught martial arts and the art of government, and having reached the right age, he had married and had a son. All of these things would be more typical of the physical and mental formation of a future samurai than of a seminarian ready to take holy orders. A man like Julius Evola was particularly suitable to dispel such a misconception. He did so on two fronts in his Doctrine: on the one hand, he did not cease to recall the origins of the Buddha, Prince Siddhartha, who was destined to the throne of Kapilavastu: on the other hand, he attempted to demonstrate that Buddhist asceticism is not a cowardly resignation before life's vicissitudes, but rather a struggle of a spiritual kind, which is not any less heroic than the struggle of a knight on the battlefield. As Buddha himself said (Mahavagga, 2.15): 'It is better to die fighting than to live as one vanquished.' This resolution is in accord with Evola's ideal of overcoming natural resistances in order to achieve the Awakening through meditation; it should he noted, however, that the warrior terminology is contained in the oldest writings of Buddhism, which are those that best reflect the living teaching of the master. Evola works tirelessly in his hook to erase the Western view of a languid and dull doctrine that in fact was originally regarded as aristocratic and reserved for real 'champions.' After Schopenhauer, the unfounded idea arose in Western culture that Buddhism involved a renunciation of the world and the adoption of a passive attitude: 'Let things go their way; who cares anyway.' Since in this inferior world 'everything is evil,' the wise person is the one who, like Simeon the Stylite, withdraws, if not to the top of a pillar; at least to an isolated place of meditation. Moreover, the most widespread view of Buddhists is that of monks dressed in orange robes, begging for their food; people suppose that the only activity these monks are devoted to is reciting memorized texts, since they shun prayers; thus, their religion appears to an outsider as a form of atheism. Evola successfully demonstrates that this view is profoundly distorted by a series of prejudices. Passivity? Inaction? On the contrary, Buddha never tired of exhorting his disciples to 'work toward victory'; he himself, at the end of his life, said with pride: katam karaniyam, 'done is what needed to he done!' Pessimism? It is true that Buddha, picking up a formula of Brahmanism, the religion in which he had been raised prior to his departure from Kapilavastu, affirmed that everything on earth is 'suffering.' But he also clarified for us that this is the case because we are always yearning to reap concrete benefits from our actions. For example, warriors risk their lives because they long for the pleasure of victory and for the spoils, and yet in the end they are always disappointed: the pillaging is never enough and what has been gained is quickly squandered. Also, the taste of victory soon fades away. But if one becomes aware of this state of affairs (this is one aspect of the Awakening), the pessimism is dispelled since reality is what it is, neither good nor bad in itself; reality is inscribed in Becoming, which cannot be interrupted. Thus, one must live and act with the awareness that the only thing that matters is each and every moment. Thus, duty (dhamma) is claimed to be the only valid reference point: 'Do your duty,' that is. 'let your every action he totally disinterested.

Why?” “Why? Blimey, Harry, everyone’d be wantin’ magic solutions to their problems. Nah, we’re best left alone.” At this moment the boat bumped gently into the harbor wall. Hagrid folded up his newspaper, and they clambered up the stone steps onto the street. Passersby stared a lot at Hagrid as they walked through the little town to the station. Harry couldn’t blame them. Not only was Hagrid twice as tall as anyone else, he kept pointing at perfectly ordinary things like parking meters and saying loudly, “See that, Harry? Things these Muggles dream up, eh?” “Hagrid,” said Harry, panting a bit as he ran to keep up, “did you say there are dragons at Gringotts?” “Well, so they say,” said Hagrid. “Crikey, I’d like a dragon.” “You’d like one?” “Wanted one ever since I was a kid — here we go.” They had reached the station. There was a train to London in five minutes’ time. Hagrid, who didn’t understand “Muggle money,” as he called it, gave the bills to Harry so he could buy their tickets. People stared more than ever on the train. Hagrid took up two seats and sat knitting what looked like a canary-yellow circus tent. “Still got yer letter, Harry?” he asked as he counted stitches. Harry took the parchment envelope out of his pocket. “Good,” said Hagrid. “There’s a list there of everything yeh need.” Harry unfolded a second piece of paper he hadn’t noticed the night before, and read: HOGWARTS SCHOOL of WITCHCRAFT and WIZARDRY UNIFORM First-year students will require: 1. Three sets of plain work robes (black) 2. One plain pointed hat (black) for day wear 3. One pair of protective gloves (dragon hide or similar) 4. One winter cloak (black, silver fastenings) Please note that all pupils’ clothes should carry name tags COURSE BOOKS All students should have a copy of each of the following: The Standard Book of Spells (Grade 1) by Miranda Goshawk A History of Magic by Bathilda Bagshot Magical Theory by Adalbert Waffling A

There has been much cherishing of the evil fancy, often without its taking formal shape, that there is some way of getting out of the region of strict justice, some mode of managing to escape doing all that is required of us; but there is no such escape. A way to avoid any demand of righteousness would be an infinitely worse way than the road to the everlasting fire, for its end would be eternal death. No, there is no escape. There is no heaven with a little of hell in it—no plan to retain this or that of the devil in our hearts or our pockets. Out Satan must go, every hair and feather! Neither shalt thou think to be delivered from the necessity of being good by being made good. God is the God of the animals in a far lovelier way, I suspect, than many of us dare to think, but he will not be the God of a man by making a good beast of him. Thou must be good; neither death nor any admittance into good company will make thee good; though, doubtless, if thou be willing and try, these and all other best helps will be given thee. There is no clothing in a robe of imputed righteousness, that poorest of legal cobwebs spun by spiritual spiders. To me it seems like an invention of well-meaning dulness to soothe insanity; and indeed it has proved a door of escape out of worse imaginations. It is apparently an old 'doctrine;' for St. John seems to point at it where he says, 'Little children, let no man lead you astray; he that doeth righteousness is righteous even as he is righteous.' Christ is our righteousness, not that we should escape punishment, still less escape being righteous, but as the live potent creator of righteousness in us, so that we, with our wills receiving his spirit, shall like him resist unto blood, striving against sin; shall know in ourselves, as he knows, what a lovely thing is righteousness, what a mean, ugly, unnatural thing is unrighteousness. He is our righteousness, and that righteousness is no fiction, no pretence, no imputation.

After the assembly I’m getting my chem book out of my locker when Peter comes over and leans his back against the locker next to mine. Through his mask he says, “Hey.” “Hey,” I say. And then he doesn’t say anything else; he just stands there. I close my locker door and spin the combination lock. “Congratulations on winning best group costume.” “That’s it? That’s all you’re going to say?” Huh? “What else am I supposed to say?” Just then Josh walks by with Jersey Mike, who’s dressed up as a hobbit, hairy feet and all. Walking backward, Josh points his wand at me and says, “Expelliarmus!” Automatically I point my wand back at him and say, “Avada Kedavra!” Josh clutches his chest like I’ve shot him. “Way harsh!” he calls out, and he disappears down the hallway. “Uh…don’t you think it’s weird for my supposed girlfriend to wear a couples costume with another guy?” Peter asks me. I roll my eyes. I’m still mad at him from this morning. “I’m sorry, I can’t talk to you when you look like this. How am I supposed to have a conversation with a person in head-to-toe latex?” Peter pushes his mask up. “I’m serious! How do you think it makes me look?” “First of all, it wasn’t planned. Second of all, nobody cares what my costume is! Who would even notice something like that?” “People notice,” Peter huffs. “I noticed.” “Well, I’m sorry. I’m very sorry that a coincidence like this would ever occur.” “I really doubt it was a coincidence,” Peter mutters. “What do you want me to do? Do you want me to pop over to the Halloween store during lunch and buy a red wig and be Mary Jane?” Smoothly Peter says, “Could you? That’d be great.” “No, I could not. You know why? Because I’m Asian, and people will just think I’m in a manga costume.” I hand him my wand. “Hold this.” I lean down and lift the hem of my robe so I can adjust my knee socks. Frowning, he says, “I could have been someone from the book if you’d told me in advance.” “Yes, well, today you’d make a really great Moaning Myrtle.

I see the good in you.” “Don’t harbor illusions about me. In marrying me, you’re going to have to make the best of a bad bargain. You don’t understand the situation you’re in.” “You’re right.” Beatrix arched in bliss as he massaged the muscles on either side of her spine. “Any woman would pity me, being in this situation.” “It’s one thing to spend an afternoon in bed with me,” Christopher said darkly. “It’s another to experience day-to-day life with a lunatic.” “I know all about living with lunatics. I’m a Hathaway.” Beatrix sighed in pleasure as his hands worked the tender places low on her back. Her body felt relaxed and tingly all over, her bruises and aches forgotten. Twisting to glance at him over her shoulder, she saw the austere lines of his face. She had an overwhelming urge to tease him, to make him play. “You missed a place,” she told him. “Where?” Levering herself upward, Beatrix turned and crawled to where Christopher knelt on the mattress. He had donned a velvet dressing robe, the front parting to reveal a tantalizing hint of sun-browned flesh. Linking her arms around his neck, she kissed him. “Inside,” she whispered. “That’s where I need soothing.” A reluctant smile lurked at the corners of his lips. “This balm is too strong for that.” “No it’s not. It feels lovely. Here, I’ll show you--” She pounced for the tin of balm and coated her fingertips with the stuff. The rich scent of clove oil spiced the air. “Just hold still--” “The devil I will.” His voice had thickened with amusement, and he reached for her wrist. Fleet as a ferret, Beatrix twisted to evade him. Rolling once, twice, she dove for the belt of his robe. “You put it all over me,” she accused, giggling. “Coward. Now it’s your turn.” “Not a chance.” He grabbed her, grappled with her, and she thrilled to the sound of his husky laugh. Somehow managing to clamber over him, she gasped at the feel of his aroused flesh. She wrestled with him until he flipped her over with ease, pinning her wrists. The robe had become loosened during their tussle, their naked flesh rubbing together. Sparkling silver eyes stared into blue. Already breathless with laughter, Beatrix became positively lightheaded as she saw the way he was looking at her. Lowering his head, he kissed and licked at her smile as if he could taste it.

I could have been someone from the book if you’d told me in advance.” “Yes, well, today you’d make a really great Moaning Myrtle.” Peter gives me a blank look, and disbelieving, I say, “Wait a minute…have you never read Harry Potter?” “I’ve read the first two.” “Then you should know who Moaning Myrtle is!” “It was a really long time ago,” Peter says. “Was she one of those people in the paintings?” “No! And how could you stop after Chamber of Secrets? The third one’s the best out of the whole series. I mean, that’s literally crazy to me.” I peer at his face. “Do you not have a soul?” “Sorry if I haven’t read every single Harry Potter book! Sorry I have a life and I’m not in the Final Fantasy club or whatever that geek club is called--” I snatch my wand back from him and wave it in his face. “Silencio!” Peter crosses his arms. Smirking, he says, “Whatever spell you just tried to cast on me, it didn’t work, so I think you need to go back to Hogwarts.” He’s so proud of himself for the Hogwarts reference, it’s kind of endearing. Quick like a cat I pull down his mask, and then I put one hand over his mouth. With my other hand I wave my wand again. “Silencio!” Peter tries to say something, but I press my hand harder. “What? What was that? I can’t hear you, Peter Parker.” Peter reaches out and tickles me, and I laugh so hard I almost drop my wand. I dart away from him but he pounces after me, pretend shooting webs at my feet. Giggling, I run away from him, further down the hall, dodging groups of people. He gives chase all the way to chem class. A teacher screams at us to slow down, and we do, but as soon as we’re around the corner, I’m running again and so is he. I’m breathless by the time I’m in my seat. He turns around and shoots a web in my direction, and I explode into giggles again and Mr. Meyers glares at me. “Settle down,” he says, and I nod obediently. As soon as his back is turned, I giggle into my robe. I want to still be mad at Peter, but it’s just no use. Halfway through class he sends me a note. He’s drawn spiderwebs around the edges. It says, I’ll be on time tomorrow. I smile as I read it. Then I put it in my backpack, in my French textbook so the page won’t crease or crumble. I want to keep it so when this is over, I can have something to look at and remember what it was like to be Peter Kavinsky’s girlfriend. Even if it was all just pretend.

If, when the prodigal came back to his father, there was the preparation of the fatted calf, and the music and dancing, and the gold ring and the best robe, what will be the preparation when we do not come home as prodigals, but as the bride prepared for her husband, or as the beloved children, without spot, or wrinkle, or any such thing, coming home to the Father who shall see his own image in us, and rejoice over us with singing?

Now, all quiet, all rusty, wind and rain in possession, lamps extinguished, Mugby Junction dead and indistinct, with its robe drawn over its head, like Cæsar. Now, too, as the belated traveller plodded up and down, a shadowy train went by him in the gloom which was no other than the train of a life. From whatsoever intangible deep cutting or dark tunnel it emerged, here it came, unsummoned and unannounced, stealing upon him and passing away into obscurity. Here, mournfully went by, a child who had never had a childhood or known a parent, inseparable from a youth with a bitter sense of his namelessness, coupled to a man the enforced business of whose best years had been distasteful and oppressive, linked to an ungrateful friend, dragging after him a woman once beloved. Attendant, with many a clank and wrench, were lumbering cares, dark meditations, huge dim disappointments, monotonous years, a long jarring line of the discords of a solitary and unhappy existence.

Bill rents an apartment in Chicago and goes immediately to the lobby to put his name on the group mailbox. While he’s standing there, an attractive young lady comes out of the apartment next to the mailboxes, wearing a robe. Bill smiles at her and they begin to chat. As they talk her robe slips open, and it’s quite obvious that she has nothing on underneath it. Poor Bill breaks into a sweat trying to maintain eye contact. After a few minutes, she places her hand on his arm and says, “Let’s go into my apartment. I hear someone coming.” Bill follows her inside, and once the door is closed she leans against the wall, allowing her robe to fall off completely. As she reveals her beautiful nude body she purrs, “What would you say is my best feature?” Flustered, Bill manages to squeak out, “Oh, your best feature has to be your ears!” She’s astounded! “Why my ears? Looks at these breasts! They’re full, they don’t sag, and they’re one hundred percent natural! My ass is taut and round and completely without cellulite! My waist is slim and inviting. My skin is silky and begs to be touched. Why in the world would you say my EARS are my best feature?” “Be-be-because,” he stammers, “when we were in the hallway you said you heard someone coming... That was me!

He leaned over and pulled from the bunch a bright red ribbon that had a key attached to it. "This one in particular said that I was to make sure you received her gift or else she would poison me while I eat. So in lieu of hiring a taster for my meals, I wanted to make sure it reached you." Stryder rolled his eyes as Kit took it and broke the seal on the note that was also attached to the ribbon. His brother read aloud. "Milord, 'tis with great honor I give you the key to my chastity belt. Meet me tonight in the rose courtyard. Ever your lady, Charity of York" "A key to a chastity belt?" Christian asked in an amused tone. "Aye," Stryder said, his voice thick with ill humor. "And an invitation to a forced wedding if ever I saw one." Christian laughed again at that. "And you wonder why I prefer to wear the garb of a monk. It's the best shield I have found against conniving would-be brides, and even it isn't foolproof, as you have seen." Stryder handed the key back to Kit. "Tell the lady I am previously engaged." Kit arched a brow at that, then headed for one of Stryder's plate codpieces. He frowned as he watched his brother place the codpiece inside his hose. "What is it you do?" "The last time I told one of your would-be paramours nay on your behalf, she damn near unmanned me. This time I wish protection when I deliver the news." Stryder joined Christian's laughter. "'Tis not amusing," Kit said, his tone offended. "You think what you do is dangerous? I defy you to be in my boots for one moment when I face the great Ovarian Horde in your stead." "And that is why I send you, my brother. I haven't the courage to face them." "What?" Christian said in feigned shock. "Stryder of Blackmoor afraid? I never thought I would live to see the day a mere maid could send you craven." "The day you doff your cleric's robes and don your crown, Your Highness, you may taunt me on that front. Until then, I know you for the coward you are as well." Christian's eyes danced with mischief. "Women do make cowards of us all." Kit opened his mouth to say something, then must have rethought it. Grabbing a shield, he headed for the door. "If I don't return by night's fall, please make sure I am buried on home soil." -Kit, Christian, & Stryder

Jesus,” he muttered then he rolled until I was on my back, his weight was on me, his hips between my legs then he said, “you’re not real fast, are you?” If he’d said this in an angry or sarcastic way, rather than a resigned and a tad bit amused way, I would have lost my mind. Instead, I said honestly, “I’m not usually this clueless. But when my brother is murdered; I’m waiting for the next crazy gift to be delivered to my door which might cause my head to explode; I fall in love with a man and he moves in; and I have a future that includes another kid and I need to figure out how I’m gonna tell my daughters they might have a brother or sister sometime in the future, I get a little out of it. In my defense, most women would.” “What?” Joe asked when I stopped talking and I realized his body had gone tense again, so tense it felt like even his cells had stopped moving he had that tight a rein. I put a hand to his face and answered, “I thought you said you wanted a kid.” “Before that.” I thought for a second and asked, “My head exploding?” His body moved but only to press mine deeper into the bed. “After that, Vi,” he growled and I was getting confused again because he was sounding impatient again, very impatient, close to losing it impatient. “I’m in love with you?” I asked quietly. “Yeah, baby, that.” “What about it?” “What about it?” he repeated. “Yeah, um… do you… uh…” Shit! He wasn’t ready for that. Now what did I say? “Is that too much for you? Should I have –?” He cut me off by roaring with laughter. Roaring. So loud I was pretty sure he’d wake the girls (and Mooch). “What’s funny?” I asked him and he shoved his face in my neck but his hands started roaming. “You think maybe you might have wanted to tell me that?” “Tell you what?” His head came up. “Honey, keep up with me because this is pretty fuckin’ important.” I felt my temperature increase as my anger elevated and I did my best to lock it down. “I’m not following you, Joe. Maybe you could explain?” His mouth came to mine and he whispered, “You’re in love with me.” “Well, yeah.” “Didn’t you think maybe you should share that with me?” “Um… I thought I did.” He kissed me lightly then his mouth went away but not far away when he said, “Woulda remembered that, buddy.” “But, I gave up Mike and you’re moved in.” “Yeah. So?” “With me and the girls.” He didn’t say, “Yeah. So?” again, he let his silence say it. “Doesn’t that say it all?” I asked. “I mean, I wouldn’t let just any guy move in with me and the girls. I’m not like that. He’d have to mean something to me, like you do.” I felt his body relax into mine before he asked quietly, “When did you know?” “What?” “That you loved me, when did you know?” I felt my temperature decrease and my hand slid up his back and into his hair. “I don’t know. I just knew,” I answered softly. “Vi –” he said my name on a gentle warning. Quickly, to get it out because, being Joe he wasn’t going to let it go and when I said it, it was going to make me sound stupid, I told him. “When you said, ‘Baby, you aren’t wearing any shoes’ that second night we were together at your house.” Immediately, he replied, “I knew you were the one when you were standin’ in my living room, wearing those stupid-ass boots, your nightie and that ratty robe.” “That was the night we first met.” “Yep.” I was the one for Joe and he knew it the first night we met. He knew I was the one. The one. The one. And he knew it the first night we met.

Carlyle. “Even the best of us have to fail from time to time. In your case, the time just happens to be at this moment.” I took my book bag off and dropped it on the cement in front of my feet. Carlyle snapped his fingers, and Brayden stepped forward. He marched over to my book bag and unzipped it. Then he dug his fat hot dog fingers into it and pulled my ninja robes out. Tossing them on the floor in front of the captain, he spoke. “It’s all here, capt’n.” “Good,” Carlyle sneered. “Then it’s just about finished, isn’t it, Chase?” I couldn’t look him in the eye. Picking up my ninja robes, he turned around and started for the door. “Hope t’see you tonight, matey. It’s gonna be a heckuva

Good Cs fit snugly into the robes of the devil’s advocate. In the interests of robust debate, Cs will sometimes serve up a deliberately naïve solution, and eat the resulting crow if they have to. The arguments of a C tend to be considered and reasonable but in the face of stiff internal resistance, a grand folly about to be perpetrated, the C may need to be unreasonably stubborn. When candour is called for, when the unspeakable needs to be spoken, the C stands up.

Ok, that’s cool,” said Dave, “but as I was saying— “I am Guyjack!” said another ninja, jumping up and doing a flip in the air. He was wearing light blue robes. “I am the leader of the Ninja Squad, and master of ice!” “And I am Ash,” said another ninja. “I want to be the very best—like no-one ever was! I am the leader of the Ninja Squad!” “Listen,” said Dave, “you don’t all need to—” “I am Chase!” yelled another ninja, doing a double backflip and then pulling a pose. “I am an agile, sneaky and strong elf, and the noble leader of the Ninja Squad!” Dave noticed that Chase had pointy ears. Although something about them didn’t look quite right... “I’m Knight Swagger!” said a huge ninja with muscles bulging through his black robes. “I’m a pro fighter and…” “Let me guess,” said Dave, “the leader of the Ninja Squad?” “Um, yes,” said Knight Swagger. A ninja in armour stepped forward. At first Dave thought, to his surprise, that the armour was made of bedrock, but then he looked closer and saw that it was just painted wood. “Behold,” said the ninja, “it is I, Knight Galaxy, the master of bedrock and slayer of lies. Also, I’m the leader of the Ninja Squad.” Dave was just about to say something when another ninja ran forward, flipping through the air and swirling two wooden swords around. “I am Oof!” he said. “The leader of the Ninja Squad! No foe can survive my swift sword attack ninjutsu!” “Do you fear the dark?” asked another ninja. This one was clad in black robes but without an eye slit, so he looked like a shadow. “I am Darkest Night, the master of the darkness and leader of the Ninja Squad!” “Flame on!” yelled another ninja, running forward and striking a pose. He was wearing red robes. “I am Jolt Flame, the leader of the Ninja Squad and Master of the Sacred Fire!” “I am the leader of the Ninja Squad too!” said another ninja. He had a white skull painted on the front of his hood and bones painted on the rest of his body. “I am Segid the Skeleton!” “But… you’re not a skeleton?” said Dave. “One day I will be,” said Segid. “I am Jackson,” said another ninja. “The Ninja in the Iron Mask and the leader of the Ninja Squad.”  True to his name, Jackson was wearing a helmet made of iron that covered his whole face, leaving only holes for his eyes.

And He said, A certain man had two sons. 12 And the younger of them said to the father, Father, give me directly the share of the estate which falls to me. And he distributed to them his wealth. 13 And not many days afterward the younger son, having put all his resources into one lump sum, left his own country to go to a far away place. And there he squandered his resources, living an abandoned, dissolute life. 14 And having squandered all, there came a mighty famine in that country, and he himself began to be in want. 15 And having proceeded, he forced himself upon one of the citizens of that country who was unwilling to hire him and only took him after persistent entreaty. And he sent him into his fields to be feeding hogs. 16 And he was longing to fill his stomach with some of the carob-pods which the hogs were eating. And no one was giving to him. 17 And, having come to his senses, he said, How many employees of my father have more bread than they can eat, and, as for myself, I am perishing here with hunger. 18 Having pulled up stakes, I shall go on my way to my father and I shall say to him, Father, I sinned against heaven and in your sight. 19 No longer am I worthy to be called a son of yours. Make me at once as one of your employees. 20 And having put things in readiness for his journey, he went to his own father. And while he was yet a long distance away, his father saw him and was moved with compassion, and having run, he fell on his neck and tenderly kissed him again and again. 21 And the son said to him, Father, I sinned against heaven and in your sight. No longer am I worthy to be called your son. 22 But the father said to his slaves, Quick. Bring out at once a festive stately robe, one of the best quality, and put it on him. And put at once a ring on his hand and sandals on his feet. 23 And be bringing the calf, that one which we have been fattening for just such an occasion of rejoicing as this. Slaughter it at once, and, having eaten, let us be merry, 24 because this son of mine was dead and has been restored to a correct life. He was lost and has been found. And they began to be merry. 25

He wants to meet you—her,” Alex says. “Holy shit.” Ed straightens, turning around to tug on his hair. “If I don’t say much it’s because I’m screaming inside.” “Okay, this doesn’t have to be that big a deal.” Alex looks up at Ed, confused. Sweet, breezy Alex. But sweet, emotional Ed drops into a chair and wipes his palms on his robe-covered thighs. “It is a big deal, though, Alex, since these are our best friends, and one of them has been lying to another. Not to mention the tiny fact that both of us knew. We’re aiders and abettors.” “Not helping.” I whimper and sink deeper into the cushion. The beads in Ed’s cheap beanbag choose this moment to shift underneath me, folding me in half and causing me to roll awkwardly to the floor. I land on my face with a groan. And remain there. “Oh, that’s just sad.” Alex lasts about five seconds before bursting out laughing. At least Ed takes pity on me. “Come on,” he says, and offers me a hand. “Let’s get you up.” “Leave me,” I mumble from the floor. “This is where I belong.” “Don’t you think you’re being a little dramatic?” Ed bends one knee to kneel near me, and I squeeze my eyes closed as I get an eyeful of vague dickness up his robe. “You mean, I’m being too dramatic about Reid having feelings for a version of me who doesn’t exist? Or am I being too dramatic about the reality that he thinks I’m emotionally barren? I mean, let’s not forget I basically catfished my best friend.” I push to sit up. “Who does that? I didn’t even really know what that was a few months ago. I thought it was just a show on MTV.” Ed, thankfully, moves to drag a milk crate across the floor to use as a seat. “Please take this the way it’s intended, because you know that I love you, but what did you expect to happen?” When I whimper instead of answering, Alex has no problem hopping in: “This. This is what happens. Secrets are cancerous.” “Thanks, Alex.” He shrugs. “Someone’s got to be straight with you, and who else would do it?. We’re your only friends.” “I have other friends,” I say, indignant. “Who?” Ed asks, quickly adding, “Baristas don’t count.” “What, you want names?” I try to laugh but it comes out wheezy. “I have lots of names. Like, all my friends at work. And my sister.” “A sister we’ve never met, and who you never talk about,” Ed reminds me. I open my mouth to argue, but there’s nothing but dead air.

Well, why doesn’t Thomas play the part?” Nigel said, eyeing the strapping young man. “He’s certainly imposing enough for it.” “That’s entirely the problem,” Lucy said. “He’s too big. When he tried on the robe, it started to rip across the shoulders.” “Surely there’s someone else…” Nigel trailed off at the look on Lucy’s face. “Good Gad, no,” he exclaimed. “You cannot begin to think—” “Of course!” Amelia’s face lit up as she grabbed his arm. With the small portion of his mind not taken up with the horror of Lucy’s plan to make a complete fool out of him, he noted that Amelia did seem to be touching him rather a lot this evening. Now she was also bouncing up and down in her pretty white and gold spangled shoes. “You’d make a splendid Father Christmas, Mr. Dash, because you have such an easy way with children. I’m sure the robe will fit, and we can adjust the wreath in an instant.” “The wreath?” Nigel repeated in a hollow voice. He fastened his appalled gaze on Philbert, who nodded in masculine sympathy “Well, Father Christmas must wear his crown of mistletoe, Nigel,” Lucy said in coaxing voice. “He wouldn’t look authentic without it.” “Surely, there must be someone else,” Nigel said, trying not to sound as desperate as he felt. “One of the other servants, perhaps.” Lucy shook her head. “The footmen are too big and the scullery boy is too small.” When the corner of her mouth quirked up, Nigel had the sneaking suspicion she was beginning to enjoy the absurdity of the situation. Lucy knew he disdained costume balls and masquerades as undignified romps and refused to step foot in them. “I know it’s a lot to ask, Nigel, my dear, but you are certainly the best candidate to replace Philbert.” Amelia was still clutching his sleeve, but now she brought her pleading gaze to bear on him as well. “Please, Mr. Dash, it would mean so much to the children. I would be enormously grateful if you would be so kind as to play the part of Father Christmas.” Her beautiful brown eyes, full of concern for her younger siblings, pleaded with him. Blast it, the young ones had probably been looking forward to the treat for days, and would be sorely disappointed if it failed to materialize. And he had a feeling Amelia had been looking forward to it too, if for no other reason than to see the excitement on the children’s faces. With a mental sigh, Nigel consigned his dashing new persona to the dust heap. Life, it would seem, had consigned him to play only one role—that of dependable old Nigel Dash, always ready to take on whatever necessary task fate and the ladies of the beau monde decreed for him. “Of course, Miss Easton,” he said. “I am only too happy to help.

Why a monk? How can he wear orange and breathe slowly all the time. Sometimes I’m convinced the human race as a whole is pathetic in it stupidity, but I’m beginning to understand why we’ve survived this long. We have the remarkable ability to get something out of nothing, explanations out of mystery, truth out of air. The great religions and causes are the best magic tricks in history, conjuring neither pigeons nor rabbits. Even an elephant out of a top hat would pale in comparison to the stunning answers we come up with to calm ourselves (or, as the case may be, enrage, justify, avenge ourselves). You don’t need to be a Buddhist, or a Christian, or a Muslim; the truth isn’t found only in ancient books. It can be anywhere, depending on your eyes. If I’m to believe the monk, and I do, we mould our lives according to dreams and visions whose substance is poorly imagined. Our truths are as numerous and unpredictable as wind currents, as invisible, as undeniable. The only prop necessary for the whole show is faith. With faith, you will have your truth, no matter how absurd it may appear to others. If you have a vision, you’re obliged to believe in it even if your neighbours think you are stark raving mad. What must the monk’s mother say of her eyebrowless, malnourished son, a perfectly sane young man living on rice and vegetables and pure Asian light? He relinquished his seaside, his clothes, his name, but he knows what he’s received in exchange. I like the image of him in my mind, the grey eyes, skin, mouth, egg-bald head rising out of orange sheets. He is so convinced, so convincing. I wonder about people like him, and the people who are monks without robes, the ones who wonder around in the noisier world, they’re gods in their pockets. Bertrand Russell was once asked if he would die for his beliefs. He laughed and said, “Of course not. After all, I may be wrong.” I laugh myself, thinking how wrong I might be. But it doesn’t matter. Belief, and the faith feeds itself; truth shines out like a new born moon.

That night King Ahasuerus couldn’t sleep so he read the history of his empire. There he learned that Mordecai had saved his life. “I wonder how I can honor this man,” he thought. “What’s the best way for me to honor a man, Haman?” Haman thought the king wanted to honor him. “Give him your royal robes and your horse. Send a nobleman with him as he rides through the city. That man should shout, “This is the man the king honors.” “Quickly, do this for the Jew Mordecai,” ordered the king. So Haman was the nobleman who shouted in Shushan: “Mordecai is the man the king honors.

No, it's just in my head that way," Kane confessed, his words were slurred with a crooked grin in place. Would he be embarrassed by the admission in the morning? Avery hoped not. When had talking become the best foreplay on the planet? "Mmmm…I like the idea of tender and sweet with you." Avery leaned in and took Kane's lips in an indulgent kiss. The kiss lingered until picking up steam, and Avery pushed the sash of Kane's robe free. As much as he wanted to touch Kane, he only ran his fingers across his muscular torso once before he rose from the sofa and extended a hand down to Kane. "Come to bed with me.

I have brought you a Black Robe,” he said tersely, and nodded toward the waiting priest. “He will pray your God words over us, yes?” With that, Hunter grasped her firmly by the arm and drew her toward the central fire, never breaking stride despite Loretta’s attempts to slow him down. “I won’t marry you!” she cried frantically. He threw her a look charged with martial arrogance. “You will be my wife, little one. My way or yours, in the end, it will be so.” Hunter drew to a stop before the priest. Loretta focused on the poor man, who was trembling so badly that he was about to drop his Bible. At the moment she was too preoccupied with her own plight to concern herself with his. “Father,” she cried in the most reasonable, calm tone she could muster, “would you please explain to this heathen that a marriage cannot take place without a woman’s consent?” The priest’s mouth opened, but no sound came out. He slid horrified eyes to Hunter, and his face blanched. “M-my good young woman, perhaps it would be best to proceed. This man seems uncommonly determined, and I, for one, do not relish the thought of angering him.” Hunter turned to regard her, one dark eyebrow tipped upward in a measuring look. Eyes narrowed in defiance, Loretta jutted her chin and leaned toward him. “What have you done to this poor man? He’s terrified! Have you no shame?” Hunter could have reminded her that there had been a time when she had been equally terrified, but he chose to stay on course. Marriage was his goal, not a contest of tongues. He cast a compelling glare at the Black Robe. “Pray your words, old man.” The priest licked his lips and glanced fearfully at the crowd of savages around them. Perhaps it was the stark contrast of black robes against pallid flesh, but Loretta thought he was losing color at an alarming rate. Indeed, he looked as if he might faint. “Say the God words, old man!” Hunter snarled again. “Don’t you dare bully him,” Loretta hissed. “He’s a man of God, Hunter! You don’t roar at a man of God.

This was it, the last time they would ever eat together beside a fire. The very last time. It was insane to feel sad, but she did. Soon after they finished eating, they arranged their respective beds near the dying fire and retired for the night. Loretta lay on her back, gazing at the stars. Hardly more than an arm’s reach away, Hunter slept. At least she guessed he was asleep. She never knew for sure. He could be still as death one minute and on his feet, wide awake, the next. All afternoon he had been quieter than usual. Perhaps he was a little sad, too. Tomorrow they would have to say good-bye. The word sounded lonely inside her head. And so final. Somehow, God only knew how, she had grown fond of him. Enough to make her wish they might meet again, one day. Crazy. It would be best if their paths never crossed. She had her world, he his, and the two didn’t mix. Never could, not in a million years. She remembered his mother thumping heads with her spoon, Blackbird’s merry laughter. Comanches. The word no longer struck terror in her heart. Would it after he rode off tomorrow? Loretta sighed. Once he left, they would be enemies again. Their truce was tentative. If he came to the farm, Uncle Henry would shoot him. The thought wrenched her heart. “Hunter?” she whispered. “Are you awake?” Silence. She pulled her buffalo robe to her chin and shivered, though she wasn’t cold. Memories of those first few days washed over her. Of his arm around her while she slept, the heat of his chest against her back, how terrified she had been. Suddenly the stars above her blurred, and she realized she was gazing at them through tears. She squeezed her eyes closed, and hot streams ran down her cheeks into her ears. She wasn’t crying, she wasn’t. Couldn’t be. It didn’t make sense. A sob snagged in her throat and made a catching sound. She clamped a hand over her mouth, furious with herself. How could she have come to like a Comanche? Could she forget her parents so easily? It was unthinkable. Unforgivable. “Mah-tao-yo?” Loretta leaped and opened her eyes. Hunter knelt beside her, a dark shadow against the blue-black, starlit sky. “You weep?” “No--yes.” Her voice came out in a squeak. “I’m just feeling sad, that’s all.” He sat down beside her and hugged his knees, gazing off into the endless darkness. “You will stay beside me?

But then it was Thomas More who reminded us that when you don these robes you must be willing to make decisions that will rarely please all men. And indeed, my lords, on three such occasions in the past, the Lord Chancellor, having delivered his judgment, was later that day beheaded.’ The

I was in my recliner bundled up in my terrycloth robe, a gift from my great aunt Maureen, that came with some sage advice: darling, after a warm body, a terrycloth robe is the next best thing to cuddle up with on a cold night.

In the Old Testament book of 2 Kings, we read the story of Naaman, a wealthy and powerful general of the Syrian army.149 He was suffering terribly, dying slowly of leprosy. Hearing of a powerful God in Israel, he traveled there with both money and a threatening letter from his own ruler. He went to the king of Israel and demanded to be cured of his leprosy. Like so many of us today, Naaman thought money, influence, and expertise could address his suffering. So he went to the person in the culture who had the most of these things and expected a resolution. In response, the Israelite king tore his robes and replied: “Am I God? Can I kill and bring back to life?” (2 Kings 5:7). In other words, he said, “Don’t look to me to do something only God can do!” The whole Western world today needs to listen to this cry of the king of Israel. When we confront suffering, we think that what will solve it is a change in public policy, or the best expertise in psychology and therapy, or technological advances. But the world’s darkness is too deep to be dispelled merely by such things. It is wrong, in our pride, to believe that we can control and defeat the darkness with our knowledge.

We walked home in the cold afternoon past Franklin Simon's windows, where the children of all nations revolved steadily in the light. Most of the stores were concentrating on the gift aspect of the Nativity, displaying frankincense, myrrh, and bath salts, but Franklin Simon advertised the Child Himself, along with a processional of other children of assorted races, lovely to behold. We stood and watched passers-by take in this international and interracial scene, done in terms of childhood, and we observed the gleam in the eyes of colored people as they spotted the little colored child in with the others. There hasn't been a Christmas like this one since the first Christmas--the fear, the suffering, the awe, the strange new light that nobody understands yet. All the traditional characteristics of Christmas are this year in reverse: instead of the warm grate and the happy child, in most parts of the world the cold room and the starveling. The soldiers of the triumphant armies return to their homes to find a hearty welcome but an unfamiliar air of uneasiness, uncertainty, and constraint. They find, too, that people are groping toward something which still has no name but which keeps turning up--in department-store windows and in every other sort of wistful human display. It is the theme concealed in the victory which the armies of the democracies won in the field, the yet unclaimed triumph: justice among men of all races, a world in which children (of whatever country) are warm and unafraid. It seems too bad that men are preparing to blow the earth to pieces just as they have got their hands on a really first-rate idea. Our Christmas greetings this year are directed to the men and women who will represent the people of the world at the meeting of the United Nations Organization in January. We send them best wishes and a remembrance of that first Christmas. Our hope is that they will shed the old robes which have adorned dignitaries for centuries and put on the new cloth that fits one man as well as another, no matter where he lives on this worried and all too shatterable earth.

Asleep at the wheel nearly dead I think and feeling nothing on my skin but the dark eyes of the antelopes all around me in the Wyoming night watching me pass—a small animal growling down the highway with both eyes aglow. To keep awake I force my head out the window as into a guillotine the black sleet-filled air slipping under each eyelid like a child’s thin silver spoon. Looking back into the car through the ice and tears I do not recognize that body sleeping there. I no longer know that leg pressed hard to the gas, the blue coat or scarf or the hand reaching out to the wheel. Folks, you know I am doing my best— pushing hard toward you through this winter sky but reduced to this— just this head out a window streaming through space like a bearded rock, a hunk of pocked iron with melting eyes. A trail of fiery mist is growing out of the back of my head and stretches now for miles across the night. The odds, I know, are a thousand to one I'll burn up before touching earth but if somehow I do make it home smashing across the farmyard and lighting up the sky I will throw a red glow across the barn's silver roof and crash into the rough wood of your back door smaller than a grain of sand making its one childlike knock. The porch light will hesitate then snap on, as it always does when a car comes up the lane late at night. The two sleepy old faces will come to the door in their long soft robes— will stand there bewildered rubbing their eyes looking around and wondering who it was at their door no sooner come than gone a cinder in the eye.

There God sat, wearing a dark suit with a white shirt and tie. He was not wearing His white robe today, because He didn’t want people to recognize Him right away. His suit was well ironed with no wrinkles, because He was perfect and didn’t like spots or wrinkles. The seams on God’s pants were razor-sharp. Everyone wore nice, crisp, clean clothes to church on Sundays—their Sunday best. God’s clothing was the same or better.

God’s clothing of Adam and Eve has provided a thought model and a metaphor that have been repeatedly used and enjoyed all down the centuries. The Jewish poet and prophet Isaiah describes how the redeemed phrase their song of gratitude to God: I will greatly rejoice in the Lord; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness. (Isa 61:10) In the parable of the Prodigal Son, Christ describes how the prodigal came home in all his filthy rags, shame and disgrace, and then what his father’s response was: ‘the father said to his servants, “Bring quickly the best robe, and put it on him”’ (Luke 15:22). The picturesque metaphors of the Revelation say of the redeemed: They have washed their robes and made them white in the blood of the Lamb. ‘Therefore they are before the throne of God.’ (Rev 7:14–15) And this same age-long symbolic gesture and metaphor, translated into the straightforward theological language of the New Testament reads like this: God was in Christ, reconciling the world unto himself, not reckoning unto them their trespasses . . . him who knew no sin he made to be sin on our behalf, that we might become the righteousness of God in him. (2 Cor 5:19, 21 rv) For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. (Rom 5:19) This, then, in any generation is the first stage of redemption.1 The Christian gospel does not pretend that upon believing in Christ we shall never thereafter suffer any more pain, distress, sickness or death. Far from it. But it does affirm that God stands waiting to put into effect, for any who will, the first stage of redemption here and now: that is, personal reconciliation and peace with God, and the certainty that God will never reject us, because in Christ God is for us: If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. (Rom 8:31–34)

You have to leave, " Severus repeats, trying to push the wolf away and only meeting firm shoulder muscles littered with scars. Lupin has lost a cardigan. And a shirt. Severus does not remember removing them but he is currently holding the sleeve of a ripped shirt which he drops, dazedly, lowering his lips to brush against a large, puckered wound across his bicep. Terrible idea. Best fucking idea I have ever had. "Then tell me to," Lupin has a fist full of Severus' hair and yanks his face up. Lupin's pupils are blown wide, dark moons with a ring of amber. There is no regret there. And tomorrow he shall be gone. "I will." Severus pushes the half naked wolf away and brushes past him, grabbing his wrist at the last minute to pull him along to the bedroom. Lupin's thin torso is robed in wounds and marks like an ancient tree with names carved into the bark. Cartography of scars. I shall map every single fucking one. "Later.

I could feel John getting hard underneath me, his cock swelling as I pulled the robe down further, exposing all of myself, before finally letting it drop away. “I’ve wanted you for years,” I confessed. “And tonight… I think it’s time I finally had you.

The priest and his desires Not alone, but a lonely monastery priest, Resisting hard not to venture out and pursue the need for love and passion driven heist, Bound by his sanctum and religion, He tries not to give in to any seduction, Adam and Eve blamed the devil, The priest is baffled to decide who shall he blame for this evil, He rolls and turns restlessly in the bed of his desires, And every night after the Church service he deals with these raging fires, He is dressed in his black robe on the much anticipated Sunday mass, But he is distracted and sees passions and desires cast on peoples faces and even on mosaic glass, At the end of the service he serves all some fine and red wine, And when he stands face to face with a beautiful woman his inner self says “I wish you were mine!’” His Sunday night is spent in her curled hair locks, He is shackled to her beautiful face and desires that fasten around him like unbreakable locks, He often touches his cross that he wears always, Still his nights are restless and now it is so even during the sunny Spring days, He bows before the Altar and makes a solemn confession, “My Lord! her face and her overpowering beauty have become my obsession, Am I still worthy of worshipping you my God? For I have silently started worshiping this feeling of loving her and I do not feel odd, It is her thoughts that possess me even during my sermons, In her absence, not yours My Lord, everything presents itself like bad omens, To tame my wandering thoughts I refer to the Holy Book, But through it too peeps her face and her mesmerising look, I wonder if I shall quit clergy, And adopt this new synergy, I am drowning farther and farther in this mental eclipse, And I only want to think of her beautiful face, her warm skin and her red lips, Shall I forsake my black robe, My Lord, and not Thee? Or Forsake her and thereby my black robe and Thee? Because without her I do not feel anything that is a part of me, And without being me, how can I anything else be, Perhaps I am supposed to be a man of God but not a man, Never to fulfillmy own desires for I am busy fulfilling Your plan, So let me live with my state and the social taboo, While every night I place my desires in the coffin along with the happy morning cuckoo.” The Lord smiles at him, “It is your personal battle and it is grim, You desire her, her face, her charming ways, You think of her during nights and during the bountiful days, But you think of me too and that is enough for me to know, So seek her and kiss her grace, for then you shall better baptise in my glow, And before you fall too low, Rise to your calling and you shall reap as you shall sow, Whether you wear a black robe or her kisses, I shall judge you on how you made others feel with or without your kisses.” Said the Lord in His emphatic voice, And the priest stood up and made the right choice! To love the woman he loved and missed, And he felt something divine within him, whenever her deep beauty he kissed! Source of inspiration : The Thorn Birds 1983 Drama

The priest and his desires Not alone, but a lonely monastery priest, Resisting hard not to venture out and pursue the need for love and passion driven heist, Bound by his sanctum and religion, He tries hard not to give in to any form of seduction, Adam and Eve blamed the devil, The priest is baffled to decide who shall he blame for this evil? He rolls and turns restlessly in the bed of his desires, And every night after the Church service he deals with these raging fires, He is dressed in his black robe on the much anticipated Sunday mass, But he is distracted when he sees passions and desires cast on peoples faces and even on mosaic glass, At the end of the service he serves all some fine and red wine, And when he comes face to face with a beautiful woman, his inner self says “I wish you were mine!’” His Sunday night is spent in her curled hair locks, He is shackled to her beautiful face and desires that fasten around him like unbreakable locks, He often touches his cross that he wears always, Still his nights are restless and now it is so even during the sunny Spring days, He bows before the Altar and makes a solemn confession, “My Lord! her face and her overpowering beauty have become my obsession, Am I still worthy of worshipping you my God? For I have silently started worshiping this feeling of loving her and I do not feel odd, It is her thoughts that possess me even during my sermons, In her absence, not yours My Lord, everything presents itself like bad omens, To tame my wandering thoughts I refer to the Holy Book, But through it too peeps her face and her mesmerising look, I wonder if I shall quit clergy, And adopt this new synergy? I am drowning farther and farther in this mental eclipse, And I only want to think of her beautiful face, her warm skin and her red lips, Shall I forsake my black robe, My Lord, and not Thee? Or Forsake her and thereby my black robe and as well Thee? Because without her I do not feel anything that is a part of me, And without being me, how can I anything else be, Perhaps I am supposed to be a man of God but not a man, Never to fulfil my own desires for I am busy fulfilling Your plan, So let me live with my state and the social taboo, While every night I place my desires in the coffin along with the happy morning cuckoo.” The Lord smiles at him, “It is your personal battle and it is grim, You desire her, her face, her charming ways, You think of her during nights and during the bountiful days, But you think of me too and that is enough for me to know, So seek her and kiss her grace, for then you shall better baptise in my glow, And before you fall too low, Rise to your calling and you shall reap as you shall sow, Whether you wear a black robe or her kisses, I shall judge you on how you made others feel with or without your kisses.” Said the Lord in His emphatic voice, And the priest stood up and made the right choice! To love the woman he loved and missed, And he felt something divine within him, whenever her deep beauty he kissed! Source of inspiration : The Thorn Birds . 1983 Drama

After Piero died, the cardinal abruptly changed the Medici tactics toward Florence. He and his other brother, Giuliano, decided, as Francesco Guicciardini wrote, “that the best way to facilitate their return was not to use force and violence, but to show love and benevolence, benefitting the citizens and never offending them either in public or in private. They never overlooked an opportunity to do a favor to any Florentine citizen, whether he lived in Rome or was just passing through. . . . Soon it became quite clear that the entire house, possessions, resources, and reputation of the Cardinal were at the disposal of any Florentine who cared to use them. The effectiveness of all this was enhanced by the fact that the greedy and self-seeking Cardinal Soderini [also a Florentine] never did anything for any Florentine. By comparison with him, the liberality and generous deeds of the Medici

The Christ who seeks you today and who has sought you for a long time by His providence will save you. He will first find you when you are emptied of self, and then He will save you. When you are stripped, He will bring you the best robe and put it on you. When you are dying, He will breathe life into your nostrils. When you feel yourselves condemned, He will come and blot out your iniquities like a cloud, and your transgressions like a thick cloud (Isaiah 44:22). Do not fear, you hopeless and helpless souls, for Christ seeks you today, and He will save you. He will save you here, save you living, save you dying, save you in time, save you in eternity, and give you – even you, the lost ones – a portion among those who are sanctified.

Whenever they held a festival the women would dress in their best robes, on which they stitched rupees. The more rupees they had stitched on, the more attractive it was supposed to make them look. I saw one favourite wife of a well-to-do man who had three hundred and fifty rupees stitched on her robes, and huge silver bracelets on her arms and ankles. She looked like a walking mint and how she carried so much weight was beyond me. Like all other women in the world she would have cheerfully carried a ton of precious metal if she thought it would make her look more attractive than those of her sex who were carrying only about fifteen hundred-weight.

I’m a farmer. We’re being held prisoner in this ridiculous fortress by a wizard who wears minstrel robes to scare his followers, and my best friend in the world is a war criminal whose double-talk is so ludicrous that the world’s best lawyer would still call it a bit much, and I’m a farmer.

O beautiful wine-bearer, bring forth the cup and put it to my lips Path of love seemed easy at first, what came was many hardships. With its perfume, the morning breeze unlocks those beautiful locks The curl of those dark ringlets, many hearts to shreds strips. In the house of my Beloved, how can I enjoy the feast Since the church bells call the call that for pilgrimage equips. With wine color your robe, one of the old Magi’s best tips Trust in this traveler’s tips, who knows of many paths and trips. The dark midnight, fearful waves, and the tempestuous whirlpool How can he know of our state, while ports house his unladen ships. I followed my own path of love, and now I am in bad repute How can a secret remain veiled, if from every tongue it drips? If His presence you seek, Hafiz, then why yourself eclipse? Stick to the One you know, let go of imaginary trips.

Adara fought the guards, but in the end she was forced to submit for fear of hurting her unborn child. They grabbed her arms roughly and led her behind the bishop and his priests. The hallway was dismal and horrifying. The screams grew louder. As soon as the priests opened the door to her new cell, the bishop froze. Adara didn’t know why until she saw knights surrounding them. “Let her go.” Her knees weakened at the sound of Christian’s thundering voice. She looked past the bishop to see Christian in the room with Phantom and Ioan. Never had he been more welcome or handsome to her. The bishop glared at him. “You’d best remember your place, brother, as well as who you serve.” “You’d best be warned, Your Grace,” Lutian said in his fool’s voice. “Lord Christian has a mighty sword beneath his robes. Mighty indeed.” The bishop frowned at Christian. “Monks are forbidden to arm themselves. You should know that.” “I’m not a monk,” Christian said as he came forward. “And you will not interrogate my wife for a crime she did not commit.” The man curled his lip as if the idea of any man telling him what to do were the most repugnant action he could imagine. “I have the backing of the Church for what I do.” “And I have the backing of an army who will lay waste to every man here if needs be, should you not heed my words.” The bishop was aghast. “You would threaten me?” Christian didn’t hesitate with his answer. “For her life, aye.” “You would jeopardize your soul for her? She is a heretic and a witch.” “She is a woman. My woman.” His words only succeeded in angering the bishop more. “I will have you excommunicated for this.” Christian pulled the black monk’s robe from over his head and balled it up. “Then excommunicate me. If I am in the wrong for protecting an innocent woman, then God can judge me as He will.” He handed the robe to the bishop, then pushed past him to Adara’s side. “I’m sorry I couldn’t come for you sooner,” he said to her. “I will have you killed for this!” the bishop screamed. Christian gave him an angry glare. “Then I will see you in hell.

If brute force wouldn't suffice, however, there was always the famous Viking cunning. The fleet was put to anchor and under a flag of truce some Vikings approached the gate. Their leader, they claimed, was dying and wished to be baptized as a Christian. As proof, they had brought along the ailing Hastein on a litter, groaning and sweating.  The request presented a moral dilemma for the Italians. As Christians they could hardly turn away a dying penitent, but they didn't trust the Vikings and expected a trick. The local count, in consultation with the bishop, warily decided to admit Hastein, but made sure that he was heavily guarded. A detachment of soldiers was sent to collect Hastein and a small retinue while the rest of the Vikings waited outside.  Despite the misgivings, the people of Luna flocked to see the curiosity of a dreaded barbarian peacefully inside their city. The Vikings were on their best behavior as they were escorted to the cathedral, remaining silent and respectful. Throughout the service, which probably lasted a few hours, Hastein was a picture of reverence and weakness, a dying man who had finally seen the light. The bishop performed the baptism, and the count stood in as godfather, christening Hastein with a new name. When the rite had concluded, the Vikings respectfully picked up the litter and carried their stricken leader back to the ships.  That night, a Viking messenger reappeared at the gates, and after thanking the count for allowing the baptism, sadly informed him that Hastein had died. Before he expired, however, he had asked to be given a funeral mass and to be buried in the holy ground of the cathedral cemetery.  The next day a solemn procession of fifty Vikings, each dressed in long robes of mourning, entered the city carrying Hastein's corpse on a bier. Virtually all the inhabitants of the city had turned out to witness the event, joining the cavalcade all the way to the cathedral. The bishop, surrounded by a crowd of monks and priests bearing candles, blessed the coffin with holy water, and led the entire procession inside.  As the bishop launched into the funerary Mass, reminding all good Christians to look forward to the day of resurrection, the coffin lid was abruptly thrown to the ground and a very much alive Hastein leapt out. As he cut down the bishop, his men threw off their cloaks and drew their weapons. A few ran to bar the doors, the rest set about slaughtering the congregation.  At the same time – perhaps alerted by the tolling bell – Bjorn Ironside led the remaining Vikings into the city and they fanned out, looking for treasure. The plundering lasted for the entire day. Portable goods were loaded onto the ships, the younger citizens were spared to be sold as slaves, and the rest were killed. Finally, when night began to fall, Hastein called off the attack. Since nothing more could fit on their ships, they set fire to the city and sailed away.97 For the next two years, the Norsemen criss-crossed the Mediterranean, raiding both the African and European coasts. There are even rumors that they tried to sack Alexandria in Egypt, but were apparently unable to take it by force or stealth.

Adara felt her jaw go slack as she turned back to look more closely at the approaching knight. That was her husband? Mercy, the man needed to discard his monk’s robes more often. She didn’t fully believe it until he reined his horse before her and his blue eyes seared her with heat. She’d known her husband was a handsome man, but this… This was unbelievable. He buried his banner into the ground beside his horse. His gaze never wavering from hers, he slung one long, well-muscled leg over his steed before he slid to the ground. She didn’t move as he approached her. She couldn’t. The sight of him had her completely riveted to this spot on the ground. Adara wasn’t sure what he had planned, but when he dropped to his knee before her, she was dumbfounded. He struck himself on his left shoulder with his fist as a salute to her, then bowed his head. “My sword is ever at your disposal, my lady.” Laughter rang out from the men around her. “As is mine,” someone called out. Christian ignored them as he looked up at her like something out of her dreams. The moment seemed surreal. Truly, it was a fantasy come to life. “What has possessed you, Christian?” she asked. “Your beauty. It has…” He paused as if searching for the words. “Your great beauty has possessed my soul and…” More laughter and taunts rang out. Her husband’s eyes flashed angrily, but still he stayed there. “I would be your champion, Adara, and—” “Simpering milksop,” one of the knights finished for him. Christian dropped his head and shook it. “This is not who or what I am,” he muttered before he looked up at her again. “I’m sorry, Adara.” “For what?” His answer came as he rose to his feet. With a determined stride, he went to the men who had been tormenting him. He struck the first man he reached so hard that he was knocked to the ground. “Milksop with an iron fist,” he snarled. “And you’d best remember that.” The knights attacked. Even wounded, Christian fought them off, then drew his sword to keep them back. “Cease!” Ioan’s Welsh accent cut through them all. He pushed his way through his men to see Christian in his finery. Ioan looked at him, blinked, then burst out laughing. “Abbot? Since when do you dress like a woman?” His expression hard, Christian tossed his sword into the air, where it twirled around. He caught the hilt upside down in his fist and in one smooth motion sheathed it. Christian paused beside Ioan and glared at him. “Be glad I carried you out of the Holy Land on my back. That fact, and that alone, is all that precludes me from hurting you. For both our sakes, don’t try my patience and make me kill you after such a sacrifice.” Ioan’s eyes twinkled in merriment. He leaned forward and sniffed. “My God, you even smell like one. What happened to you?” Christian let out a tired breath and headed for the tent they had pitched for him. Phantom tsked in her ear as soon as Christian was out of his hearing range. “Only a woman can make a man sacrifice his dignity on the altar of humility. Tell me, Adara, did Christian just sacrifice his for naught?” Nay, he didn’t.

I’m Josh Wynter, by the way.” “And do you become Josh Summer in June?” I asked. Okay, it was totally lame, a stupid thing to say, but I was still reeling from the fact that a hot guy--were all the guys on this island hot?--was roaming the halls and I was… Not at my best. Ratty robe. Fuzzy slippers. Hair tangled. Teeth unbrushed. And have I mentioned that I am not a morning person? “Actually,” he said at last, as though finally catching on to my not-so-witty banter, “I stay Josh Wynter all year. Do you stay unfriendly?” “That does not deserve an answer,” I mumbled as I shoved past him as quickly as I could and went into the bathroom. I slammed the door shut. Okay, I had been unfriendly, rude even, but he was so unexpected. And so hot. And I already had a date for Friday night.

I’m Josh Wynter, by the way.” “And do you become Josh Summer in June?” I asked. Okay, it was totally lame, a stupid thing to say, but I was still reeling from the fact that a hot guy--were all the guys on this island hot?--was roaming the halls and I was… Not at my best. Ratty robe. Fuzzy slippers. Hair tangled. Teeth unbrushed. And have I mentioned that I am not a morning person? “Actually,” he said at last, as though finally catching on to my not-so-witty banter, “I stay Josh Wynter all year. Do you stay unfriendly?

I speared a sausage with my knife, bit off the end. Juice and fat exploded: the pork melted. I tasted chestnuts, moss, the bulbs of wild lilies, the roots and shoots of an Umbrian forest floor. There was pepper, of course, salt and garlic. Nothing else. I opened my eyes. The Proctor was staring at me, and quickly looked away. I thought I saw a smile cross his lips before he opened them to admit another wagon-load of lentils. I tried a spoonful myself. They were very small and brown- earthy-tasting, of course. That I had been expecting. But these were subtle: there was a hint of pine, which came partly from the rosemary that was obviously in the dish, but partly from the lentils themselves. I did feel as if I were eating soil, but a special kind: some sort of silky brown clay, perhaps; something that Maestro Donatello would have crossed oceans to sculpt with, or that my uncle Filippo would have used as a pigment to paint the eyes of a beautiful brown-eyed donna. Maybe this is what the earth under the finest hazelnut tree in Italy would taste like- but that, perhaps, was a question best put to a pig. "Make sure you chew properly," I mumbled, piling my plate high. The serving girl came back with a trencher of sliced pork meats: salami dotted with pink fat, ribbons of lardo, peppery bacon. The flavors were slippery, lush, like copper leaf or the robe of a cardinal. I coiled a strip of dark, translucent ham onto my tongue: it dissolved into a shockingly carnal mist, a swirl of truffles, cinnamon and bottarga.

A Piece of Advice « At all times and in all situations, examine your mindstream moment by moment: are thoughts positive or negative? When you recognize a thought to have negative content, be aware of its potential for harm and lay it aside. This is crucial. Otherwise, when craving or other negative thoughts start to take shape, if you let them take hold, who knows where you’ll wind up in the end? You may not care about becoming a great scholar, but at least do your best to generate goodwill toward others and steadfast devotion to the Three Jewels. Your future rebirths stretch out ahead much farther than this one life. The circumstances of those lifetimes will depend on your current aspirations, positive or negative. Don’t jeopardize your future lives by seeking fame and status in this life. The rest of this life will depend on how stable your virtuous aspirations are. See if you can transform your mindstream through the teachings. You have come to a fork in the road: one path goes up, the other down. If you wait till you’re on your deathbed to make your choice, you’ll be out of luck. Whether others have good or bad qualities is hard to know. Whether others applaud you or criticize you, you need to turn away from both craving praise and avoiding blame. Though you may not accomplish great acts of merit, at least avoid evil actions, great or small. Stop thinking badly of other beings. Don’t speak ill of anyone, because you never know when the person you malign might be a sublime being. In terms of food, clothes, and other material things, be content with what you’ve got and just stay put. Otherwise, one day you’ll end up a nuisance in everyone’s eyes, a show-off in robes who just rambles on from one valley to the next, sniffing around like a stray dog. Don’t do that! — Written by Patrul. May it bring virtue!

Attina- Ariel didn't spell out the sign; she moved her hand to suggest the robes of a goddess, the sign for Athena, for whom her sister was named. There was an implication of regalness and wisdom; Ariel was appealing to her oldest sister for her best values.

Mamaw lounged in her robe on the back porch, feet up on the ottoman, sipping coffee and reading the Post & Courier. Today was her birthday! Eighty years of living . . . Who’d have guessed it? She felt she’d earned the right to be decadently lazy today. Her past was behind her and she’d lived a full life. She didn’t like to think her best was behind her as well, but she was realistic that this might be true. Still, it was a blessing to live long enough to see your children grow and prosper and procreate and to witness another generation carrying the torch. As it was a curse to outlive your children, your husband, your friends

It is easy to enter every moment of a day so burdened down as we try to carry all of our hopes and fears for that day, that we miss the good in every moment. Every moment is worth investing a full moment in. How we approach every moment matters. Shakespeare said in Antony and Cleopatra, “Give me my robe. Put on my crown. I have immortal longings in me.” Our innermost longing is not merely to survive, but to thrive, and we share that longing with everyone else. Connection comes most intimately from looking for that innermost longing in others and ourselves. Love says, as Jordan Peterson wrote, “I want the best, for what wants the best in you.” We ought to love ourselves and want the best for what wants the best in us. There is a longing inside to love without reserve or limits and allow ourselves to be loved with ultimate vulnerability. We are more than what we can hide behind a mask, and there is no reason we should try to hide it. We are not the chemical mess we feel like at times, we are amazing—we defy the law of the universe that says all things trend towards chaos and emptiness. Walt Whitman said, “I am not contained between my hat and my boots.” We are not contained between our fears and our past experiences either. We are born with awareness, imagination and will-power, and combined with any other awareness, imagination and will-power both will be increased; that is the value of connecting. What we are born with is all we have or need to give. You were born worthy of connection, don’t ever second guess it! Yes, it may be dangerous to open up and let people into our life, but it is fatal to attempt to keep people out. Choose love, choose to see the goodness in life unbiasedly wherever it may be, and choose to make life better for yourself and everyone, whether or not anyone else wants to help. It is very normal and understandable to want to feel heard, seen and appreciated; at some point however, we have to make the decision to say what most merits hearing, do what is most worth seeing, and give what is most worth appreciating, whether or not anyone sees, hears or appreciates it. There is a saying that “integrity is how you act when you think no one is looking.” I say that character is what we do despite all that would sway us otherwise, whether that be potential for fame or fear of insignificance. "No positive effort is so small that good things won’t come from it, so do it!

If He was love, the essence of it without the slightest wrinkle in His robe, what love is when devils cannot interfere, then all other loves must be a lesser love at best. Could it be that God would not have me going about the rest of my life, believing that these lesser forms of love were the real thing? perhaps this love He, filled to the brim with, was pouring over into His dealing swith me and perhaps this love was compelling Him on the basis of grace and undeserved love to help me see that every person, place or thing that I loved more than Him could not keep its promise to love me eternally.

Whoa!” was the best I could muster, “epic” and “sick” having already been used by the others. Laird had already gotten his board out of his inventory and tossed off his robe, revealing his surf trunks below it.