Roaming With Family Quotes

I can laugh at peasants and townies chained all their lives to a tiny corner of the earth while I roam its face and see its wonders, but when I go down, there will be no child to carry my name, no family to mourn me save my comrades, no one to remember, no one to raise a marker over my cold bit of ground.

We all have a soul family, the ones that ignite and support our truth. They feed something in us we weren't aware we needed before them. They'll make you face yourself and become raw and authentic. You'll roam but never too far from eachother for the invisible thread of connectedness; once opened can never be locked. They are the ones who will see you through all the important days of your life no matter what tributes and trials you face. They'll just be there, in presence, in synchronicity or in spirit.

Temporary Insanity had come a-knocking and I had shouted "Come on in the door is open." Luckily, Reality had come unexpectedly and found Temporary Insanity roaming the corridors of my mind unchecked, going into rooms, opening cupboards, reading my letters, looking in my underwear drawer, that kind of thing. Reality had run and got Sanity. And after a tussle, they both had managed to throw out Temporary Insanity and slam the door in his face. Temporary Insanity now lay on the gravel in the driveway of my mind, panting and furious, shouting, "She invited me in, you know. She asked me in. She wanted me there.

Once a year the Hattifatteners collect there before setting out again on their endless foraging expedition round the world. They come from all points of the compass, silent and serious with their small, white empty faces, and why they hold this yearly meeting it is difficult to say, as they can neither hear nor speak, and have no object in life but the distant goal of their journey's end. Perhaps they like to have a place where they feel at home and can rest a little and meet friends.

The children mingled with the adults, and spoke and were spoken to. Children in these families, at the end of the nineteenth century, were different from children before or after. They were neither dolls nor miniature adults. They were not hidden away in nurseries, but present at family meals, where their developing characters were taken seriously and rationally discussed, over supper or during long country walks. And yet, at the same time, the children in this world had their own separate, largely independent lives, as children. They roamed the woods and fields, built hiding-places and climbed trees, hunted, fished, rode ponies and bicycles, with no other company than that of other children.

Our herd may roam, but we all know where is home.

Most of Arbus's work lies within the Warhol aesthetic, that is, defines itself in relation to the twin poles of boringness and freakishness; but it doesn't have the Warhol style. Arbus had neither Warhol's narcissism and genius for publicity nor the self-protective blandness with which he insulates himself from the freaky nor his sentimentality. It is unlikey that Warhol, who comes from a working-class family, ever felt any ambivalence toward success which afflicted the children of the Jewish upper middle classes in the 1960s. To someone raised as a Catholic, like Warhol (and virtually everyone in his gang), a fascination with evil comes much more genuinely than it does to someone from a Jewish background. Compared with Warhol, Arbus seems strikingly vulnerable, innocent--and certainly more pessimistic. Her Dantesque vision of the city (and the suburbs) has no reserves of irony. Although much of Arbus's material is the same as that depicted in, say, Warhol's Chelsea Girls (1966)...For Arbus, both freaks and Middle America were equally exotic: a boy marching in a pro-war parade and a Levittown housewife were as alien as a dwarf or a transvestite; lower-middle-class suburbia was as remote as Times Square, lunatic asylums, and gay bars. Arbus's work expressed her turn against what was public (as she experienced it), conventional, safe, reassuring--and boring--in favor of what was private, hidden, ugly, dangerous, and fascinating. These contrasts, now, seem almost quaint. What is safe no long monopolizes public imagery. The freakish is no longer a private zone, difficult of access. People who are bizarre, in sexual disgrace, emotionally vacant are seen daily on the newsstands, on TV, in the subways. Hobbesian man roams the streets, quite visible, with glitter in his hair.

Of the little less than a million eligibles roaming around, 5 percent don't know their sign and don't even care. Another 5 percent are tied to their mothers by a food fixation. That leaves only 20 percent who are searching for a girl who will pick up their clothes, run their baths, burn her fingers shelling their three-minute eggs, run their errands, bear them a child every year, look like a fashion model, tend their needs when they are sick, and hold down a full-time job outside the home to make payments on their boat.

I remember this country back when I was growing up. We went to church, we ate family suppers around the table, and it would never even have crossed a kid's mind to tell an adult to fuck off. There was plenty of bad there, I don't forget that, but we all knew exactly where we stood and we didn't break the rules lightly. If that sounds like small stuff to you, if it sounds boring or old-fashioned or uncool, think about this: people smiled at strangers, people said hello to neighbors, people left their doors unlocked and helped old women with their shopping bags, and the murder rate was scraping zero. Sometime since then, we started turning feral. Wild got into the air like a virus, and it's spreading. Watch the packs of kids roaming inner-city estates, mindless and brakeless as baboons, looking for something or someone to wreck. Watch the businessmen shoving past pregnant women for a seat on the train, using their 4x4s to force smaller cars out of their way, purple-faced and outraged when the world dares to contradict them. Watch the teenagers throw screaming stamping tantrums when, for once, they can't have it the second they want it. Everything that stops us being animals is eroding, washing away like sand, going and gone.

Butterfly Kisses Aged imperfections stitched upon my face years and years of wisdom earned by His holy grace. Quiet solitude in a humble home all the family scattered now like nomads do they roam. Then a gift sent from above a memory pure and tangible wrapped in innocence and unquestioning love. A butterfly kiss lands gently upon my cheek from an unseen child a kiss most sweet. Heaven grants grace and tears follow as youth revisits this empty hollow.

The time we spend getting to know people when we’re not working is part of what it takes to form bonds of trust. It’s the exact same reason why eating together and doing things as a family really matters. Equally as important are conferences, company picnics and the time we spend around the watercooler. The more familiar we are with each other, the stronger our bonds. Social interaction is also important for the leaders of an organization. Roaming the halls of the office and engaging with people beyond meetings really matters.

I woke one night to find him staring at the ceiling, his profile lit by the glow of streetlights outside. He looked vaguely troubled, as if he were pondering something deeply personal. Was it our relationship? The loss of his father? “Hey, what’re you thinking about over there?” I whispered. He turned to look at me, his smile a little sheepish. “Oh,” he said. “I was just thinking about income inequality.” This, I was learning, was how Barack’s mind worked. He got himself fixated on big and abstract issues, fueled by some crazy sense that he might be able to do something about them. It was new to me, I have to say. Until now, I’d hung around with good people who cared about important enough things but who were focused primarily on building their careers and providing for their families. Barack was just different. He was dialed into the day-to-day demands of his life, but at the same time, especially at night, his thoughts seemed to roam a much wider plane.

All of us have monarchs and sages for kinsmen; nay, angels and archangels for cousins; since in antediluvian days, the sons of God did verily wed with our mothers, the irresistible daughters of Eve. Thus all generations are blended: and heaven and earth of one kin: the hierarchies of seraphs in the uttermost skies; the thrones and principalities in the zodiac; the shades that roam throughout space; the nations and families, flocks and folds of the earth; one and all, brothers in essence—oh, be we then brothers indeed! All things form but one whole.

My father never put a book into my hands and never forbade a book. Instead, he let me roam and graze, making my own more or less appropriate selections. I read gory tales of historic heroism that nine-teenth century parents were suitable for children, and gothic ghost stories that were surely not; I read accounts of arduous travel through treacherous lands undertaken by spinsters in crinolines, and I read handbooks on decorum and etiquette intended for young ladies of good family; I read books with pictures and books without; books in English, books in French, books in languages I didn't understand where I could make up stories in my head on the basis of a handful of guessed-at words. Books. Books. And books.

After all those years of roaming, they'd found home.

It is a peculiar monthly Affliction inducing them [the men of Regency England] to take on various unnatural shapes—neither quite demon, nor proper beast—and in those shapes to roam the land; to hunt, murder, dismember, gorge on blood, consume haggis and kidney pie, gamble away their familial fortune, marry below their station (and below their statue, when the lady is an Amazon), vote Whig, perform sudden and voluntary manual labor, cultivate orchids, collect butterflies and Limoges snuff boxes, and perpetrate other such odious evil—unless properly contained.

But when I roamed New York City, knowing so much and capable of speaking so nicely, and yet so lonely, and often hungry and cold, I learned the joke at the core of American self-improvement: knowledge was so much junk to be processed one way or another at great universities. The real treasure the great universities offered was a lifelong membership in a respected artificial extended family.

The lawyer had pointed out that it was very much in my mother’s interests to clear our family name as the prattle tongues in town might well accuse her of neglect for having allowed me to roam the hills with a German spy.

In every way there is, murder is chaos. Our job is simple, when you get down to it: we stand against that, for order. I remember this country back when I was growing up. We went to church, we ate family suppers around the table, and it would never even have crossed a kid’s mind to tell an adult to fuck off. There was plenty of bad there, I don’t forget that, but we all knew exactly where we stood and we didn’t break the rules lightly. If that sounds like small stuff to you, if it sounds boring or old-fashioned or uncool, think about this: people smiled at strangers, people said hello to neighbors, people left their doors unlocked and helped old women with their shopping bags, and the murder rate was scraping zero. Sometime since then, we started turning feral. Wild got into the air like a virus, and it’s spreading. Watch the packs of kids roaming inner-city estates, mindless and brakeless as baboons, looking for something or someone to wreck. Watch the businessmen shoving past pregnant women for a seat on the train, using their 4x4s to force smaller cars out of their way, purple-faced and outraged when the world dares to contradict them. Watch the teenagers throw screaming stamping tantrums when, for once, they can’t have it the second they want it. Everything that stops us being animals is eroding, washing away like sand, going and gone. The final step into feral is murder.

In a windowless nook of a downtown Roanoke funeral parlor, not far from where Tess once roamed the streets, Patricia caressed the back of the scar, as if cupping a baby's head, and told her poet goodbye. It was January 2, Tess's birthday. She would have been twenty-nine. Patricia tucked the treasures of her daughter's life inside the vest--a picture of her boy and one of his cotton onesies that was Tess's favorite, some strands of Koda's hair, and a sand dollar.

She caught herself then. Such babble! Teresa was shocked by the roaming idleness of her mind, as if she were sifting through trash on the side of the freeway and was stopped, enchanted, by every foil gum wrapper. She came back for a single breath but found herself reflecting on the bean salad they'd had for dinner, some kind of pink beans in there she hadn't seen since childhood. She couldn't remember what they were called. Her mother would ask her to pick through the beans before she soaked them, to look for little rocks, and she would be so meticulous until she lost interest, dumping the unchecked beans on top of the ones she had vetted, ruining everything. Did anyone in her family ever bite down on a rock?

In our house, reading was the primary group activity. On Saturday afternoons we curled up with our books in the den. It was the best of both worlds: you had the animal warmth of your family right next to you, but you also got to roam around the adventure-land inside your own head.

Lately I’ve felt the burden of time more and more, all too often dwelling on everything I’ve missed. I can laugh at peasants and townies chained all their lives to a tiny corner of the earth while I roam its face and see its wonders, but when I go down, there will be no child to carry my name, no family to mourn me save my comrades, no one to remember, no one to raise a marker over my cold bit of ground. Though I have seen great events, I will leave no enduring accomplishment save these Annals. Such conceit. Writing my own epitaph disguised as Company history.

Economic insecurity strangles the physical and cultural growth of its victims. Not only are millions deprived of formal education and proper health facilities but our most fundamental social unit—the family—is tortured, corrupted, and weakened by economic insufficiency. When a Negro man is inadequately paid, his wife must work to provide the simple necessities for the children. When a mother has to work she does violence to motherhood by depriving her children of her loving guidance and protection; often they are poorly cared for by others or by none—left to roam the streets unsupervised. It is not the Negro alone who is wronged by a disrupted society; many white families are in similar straits. The Negro mother leaves home to care for—and be a substitute mother for—white children, while the white mother works. In this strange irony lies the promise of future correction.

It was like a bad dream with only one saving grace: my family thought I was dead. I suddenly felt lighter, relieved of the burden that had been placed on me as a living person. Yet, there was still someone who knew I existed, which made me feel like a real person again, not a ghost roaming the earth.

The mythic American character is made up of the virtues of fairness, self-reliance, toughness, and honesty. Those virtues are generally stuffed into a six-foot-tall, dark-haired, can-do kind of guy who is at once a family man, attractive to strange women, carefree, stable, realistic, and whimsical. in the lore of America, that man lives on the Great Plains. he's from Texas, Dodge City, Cheyenne, the Dakotas, or somewhere in Montana. In fact, the seedbed of this American character, from the days of de Tocqueville through Andrew Jackson, Wyattt Earp, Pony Express riders, pioneers, and cowboys to modern caricatures played by actors such as Tom Mix, Gary Cooper, and John Wayne has aways been the frontier. It's a place with plenty of room to roam, great sunsets, clear lines between right and wrong, and lots of horses. It's also a place that does not exist and never has. The truth is that there has never been much fairness out here.

Traits of a Rising Woman 1. Supportive and loyal 2. Doesn’t take things personally 3. Empathetic yet assertive 4. Guided by intuition 5. Roams wild within nature 6. Lover of full moons and sunsets 7. Protective of her wildling cubs 8. Unable to be manipulated or controlled 9. Build’s others up 10. Knows her worth

I tense as footage of my neighborhood, my home, is shown. It’s like they picked the worst parts—the drug addicts roaming the streets, the broken-down Cedar Grove projects, gangbangers flashing signs, bodies on the sidewalks with white sheets over them. What about Mrs. Rooks and her cakes? Or Mr. Lewis and his haircuts? Mr. Reuben? The clinic? My family? Me?

But in good times his family saw little of him, for then he roamed, fished, hunted, searched for roots, lay in the grass or crouched in trees, sniffed, listened, imitated the voices of animals, kindled little fires and compared the shapes of the smoke clouds with the clouds in the sky, drenched his skin and hair with fog, rain, air, sun, or moonlight, and incidentally gathered, as his Master and predecessor Turu had done in his lifetime, objects whose inner character and outward form seemed to belong to different realms, in which the wisdom or whimsicality of nature seemed to reveal some fragment of her rules and secrets of creation, objects which seemed to unite symbolically widely disparate ideas: gnarled branches with the faces of men or animals, water-polished pebbles grained like wood, petrified animals of the primordial world, misshapen or twinned fruit pits, stones shaped like kidneys or hearts.

I resolved to come right to the point. "Hello," I said as coldly as possible, "we've got to talk." "Yes, Bob," he said quietly, "what's on your mind?" I shut my eyes for a moment, letting the raging frustration well up inside, then stared angrily at the psychiatrist. "Look, I've been religious about this recovery business. I go to AA meetings daily and to your sessions twice a week. I know it's good that I've stopped drinking. But every other aspect of my life feels the same as it did before. No, it's worse. I hate my life. I hate myself." Suddenly I felt a slight warmth in my face, blinked my eyes a bit, and then stared at him. "Bob, I'm afraid our time's up," Smith said in a matter-of-fact style. "Time's up?" I exclaimed. "I just got here." "No." He shook his head, glancing at his clock. "It's been fifty minutes. You don't remember anything?" "I remember everything. I was just telling you that these sessions don't seem to be working for me." Smith paused to choose his words very carefully. "Do you know a very angry boy named 'Tommy'?" "No," I said in bewilderment, "except for my cousin Tommy whom I haven't seen in twenty years..." "No." He stopped me short. "This Tommy's not your cousin. I spent this last fifty minutes talking with another Tommy. He's full of anger. And he's inside of you." "You're kidding?" "No, I'm not. Look. I want to take a little time to think over what happened today. And don't worry about this. I'll set up an emergency session with you tomorrow. We'll deal with it then." Robert This is Robert speaking. Today I'm the only personality who is strongly visible inside and outside. My own term for such an MPD role is dominant personality. Fifteen years ago, I rarely appeared on the outside, though I had considerable influence on the inside; back then, I was what one might call a "recessive personality." My passage from "recessive" to "dominant" is a key part of our story; be patient, you'll learn lots more about me later on. Indeed, since you will meet all eleven personalities who once roamed about, it gets a bit complex in the first half of this book; but don't worry, you don't have to remember them all, and it gets sorted out in the last half of the book. You may be wondering -- if not "Robert," who, then, was the dominant MPD personality back in the 1980s and earlier? His name was "Bob," and his dominance amounted to a long reign, from the early 1960s to the early 1990s. Since "Robert B. Oxnam" was born in 1942, you can see that "Bob" was in command from early to middle adulthood. Although he was the dominant MPD personality for thirty years, Bob did not have a clue that he was afflicted by multiple personality disorder until 1990, the very last year of his dominance. That was the fateful moment when Bob first heard that he had an "angry boy named Tommy" inside of him. How, you might ask, can someone have MPD for half a lifetime without knowing it? And even if he didn't know it, didn't others around him spot it? To outsiders, this is one of the most perplexing aspects of MPD. Multiple personality is an extreme disorder, and yet it can go undetected for decades, by the patient, by family and close friends, even by trained therapists. Part of the explanation is the very nature of the disorder itself: MPD thrives on secrecy because the dissociative individual is repressing a terrible inner secret. The MPD individual becomes so skilled in hiding from himself that he becomes a specialist, often unknowingly, in hiding from others. Part of the explanation is rooted in outside observers: MPD often manifests itself in other behaviors, frequently addiction and emotional outbursts, which are wrongly seen as the "real problem." The fact of the matter is that Bob did not see himself as the dominant personality inside Robert B. Oxnam. Instead, he saw himself as a whole person. In his mind, Bob was merely a nickname for Bob Oxnam, Robert Oxnam, Dr. Robert B. Oxnam, PhD.

Back in the time before Columbus, there were only Indians here, no skyscrapers, no automobiles, no streets. Of course, we didn't use the words Indian or Native American then; we were just people. We didn't know we were supposedly drunks or lazy or savages. I wondered what it was like to live without that weight on your shoulders, the weight of the murdered ancestors, the stolen land, the abused children, the burden every Native person carries. We were told in movies and books that Indians had a sacred relationship with the land, that we worshipped and nurtured it. But staring at Nathan, I didn't feel any mystical bond with the rez. I hated our shitty unpaved roads and our falling-down houses and the snarling packs of dogs that roamed freely in the streets and alleys. But most of all, I hated that kids like Nathan - good kids, decent kids - got involved with drugs and crime and gangs, because there was nothing for them to do here. No after-school jobs, no clubs, no tennis lessons. Every month in the Lakota Times newspaper there was an obituary for another teen suicide, another family in the Burned Thigh Nation who'd had their heart taken away from them. In the old days, the eyapaha was the town crier, the person who would meet incoming warriors after a battle, ask them what happened so they wouldn't have to speak of their own glories, then tell the people the news. Now the eyapaha, our local newspaper, announced losses and harms too often, victories and triumphs too rarely.

For four months of my life, I traveled constantly with Nora, occasionally touching down in the States for a few days. We lived a life of relentless tension, yet it was also often crushingly boring. I had little to do, other than keep Nora company while she dealt with her “mules.” I would roam the streets of strange cities all alone. I felt disconnected from the world even as I was seeing it, a person without purpose or place. This was not the adventure I craved. I was lying to my family about every aspect of my life and growing sick and tired of my adopted drug “family.

pick him up by the tail, or try to put him in a cage, he’ll run in and out of the house all day long. Let’s give him something to eat.” They gave him a little piece of raw meat. Rikki-tikki liked it immensely, and when it was finished he went out into the veranda and sat in the sunshine and fluffed up his fur to make it dry to the roots. Then he felt better. “There are more things to find out about in this house,” he said to himself, “than all my family could find out in all their lives. I shall certainly stay and find out.” He spent all that day roaming over the house. He nearly drowned himself in the bathtubs,

That was the moment Anna felt something inside her trip and fall, something come clean away from all the snares and traps and tangles of the propriety in which she’d been steeped all these years. And as he began to move, she pressed into him as he had shown her, looked up at him from beneath her lashes as he’d directed, and said, in a purring voice, “My, my, sir, how well you move us about the dance floor! One can’t help but wonder if you move as well in other, more intimate circumstances,” she said, and let her lips stretch into a soft smile. It worked. Grif’s grin faded; he slowed his step a little and blinked down at her for a moment. But that dangerous smile slowly appeared again, starting in his eyes and casually reaching his lips. “If ye were to pose such a question to me, lass, I’d say, ‘As fast or as slow, as soft or as hard as ye’d want, leannan. Pray tell, how would ye want?’” The tingling in her groin was a signal that she was on perilous ground. Anna looked into his green eyes, so dark and so deep that she couldn’t quite determine if this was a game they were playing or something far more dangerous. And her good sense, shaped and controlled from years of living among high society, quietly shut down, allowing the real Anna, the Anna who yearned to be loved, to be held and caressed and adored and know all manner of physical pleasure, to slide deeper into the circle of his arms. “I don’t rightly know how I’d want, sir, other than to say…” Her voice trailed away as she let her gaze roam his face, the perfectly tied neckcloth, the breadth of his shoulders, his thick arms. And then she lifted her gaze to his, saw something smoldering there, and recklessly whispered, “… that I’d most definitely want.” He said nothing. The muscles in his jaw bulged as if he refrained from speaking, and she realized that they had come to a halt. But then his hand spread beneath hers, his palm pressed to her palm, and he laced his fingers between hers, one by one, and with the last one, he closed his hand, gripping hers tightly. “Tha sin glè mhath,” he whispered hoarsely. Anna smiled, lifted a curious brow. “I said, that’s very good, lass. Very good indeed

Eyuran,” I addressed his Node. “What was in this one?” He came closer and studied the huge case, which was easily twice the height of an adult Danna and had body slots for some kind of gear. “I don’t know for sure. I haven't seen this before. It resembles a gearbot sarx, but those are usually larger. Must be a new, compact model.” Observing the empty sarx, a wave of bad feelings came over me. “I also saw some of the weapon crates with broken locks.” “If someone is operating a gearbot, a bunch of guns will be the least of our worries. A hull repairer can’t even begin to compete with the power of an assault exomachine.” He looked around and frowned. “By the way, the whole hull repairer rack is empty. Counting the one you took out, we should have seven more roaming somewhere on the ship.

A businessman buys a business and tries to operate it. He does everything that he knows how to do but just cannot make it go. Year after year the ledger shows red, and he is not making a profit. He borrows what he can, has a little spirit and a little hope, but that spirit and hope die and he goes broke. Finally, he sells out, hopelessly in debt, and is left a failure in the business world. A woman is educated to be a teacher but just cannot get along with the other teachers. Something in her constitution or temperament will not allow her to get along with children or young people. So after being shuttled from one school to another, she finally gives up, goes somewhere and takes a job running a stapling machine. She just cannot teach and is a failure in the education world. I have known ministers who thought they were called to preach. They prayed and studied and learned Greek and Hebrew, but somehow they just could not make the public want to listen to them. They just couldn’t do it. They were failures in the congregational world. It is possible to be a Christian and yet be a failure. This is the same as Israel in the desert, wandering around. The Israelites were God’s people, protected and fed, but they were failures. They were not where God meant them to be. They compromised. They were halfway between where they used to be and where they ought to be. And that describes many of the Lord’s people. They live and die spiritual failures. I am glad God is good and kind. Failures can crawl into God’s arms, relax and say, “Father, I made a mess of it. I’m a spiritual failure. I haven’t been out doing evil things exactly, but here I am, Father, and I’m old and ready to go and I’m a failure.” Our kind and gracious heavenly Father will not say to that person, “Depart from me—I never knew you,” because that person has believed and does believe in Jesus Christ. The individual has simply been a failure all of his life. He is ready for death and ready for heaven. I wonder if that is what Paul, the man of God, meant when he said: [No] other foundation can [any] man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he should receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire (1 Cor. 3:11-15). I think that’s what it means, all right. We ought to be the kind of Christian that cannot only save our souls but also save our lives. When Lot left Sodom, he had nothing but the garments on his back. Thank God, he got out. But how much better it would have been if he had said farewell at the gate and had camels loaded with his goods. He could have gone out with his head up, chin out, saying good riddance to old Sodom. How much better he could have marched away from there with his family. And when he settled in a new place, he could have had “an abundant entrance” (see 2 Pet. 1:11). Thank God, you are going to make it. But do you want to make it in the way you have been acting lately? Wandering, roaming aimlessly? When there is a place where Jesus will pour “the oil of gladness” on our heads, a place sweeter than any other in the entire world, the blood-bought mercy seat (Ps. 45:7; Heb. 1:9)? It is the will of God that you should enter the holy of holies, live under the shadow of the mercy seat, and go out from there and always come back to be renewed and recharged and re-fed. It is the will of God that you live by the mercy seat, living a separated, clean, holy, sacrificial life—a life of continual spiritual difference. Wouldn’t that be better than the way you are doing it now?

Hunting parties spent weeks scouring the zone and shot all the abandoned family pets, which had begun to roam in packs. It was a necessary evil to avoid the spread of radioactivity, prevent decontamination workers from being attacked, and put the animals out of their misery. A quick death was better than slowly dying of starvation and radiation sickness. “The first time we came, the dogs were running around near their houses, guarding them, waiting for people to come back”, recounted Viktor Verzhikovskiy, Chairman of the Khoyniki Society of Volunteer Hunters and Fishermen. “They were happy to see us, they ran toward our voices. We shot them in the houses, and the barns, in the yards. We’d drag them out onto the street and load them onto the dump truck. It wasn’t very nice. They couldn’t understand: why are we killing them? They were easy to kill, they were household pets. They didn’t fear guns or people.220” They didn’t all die this way. At the beginning of June, Nikolai Goshchitsky, a visiting engineer from the Beloyarsk nuclear power station, witnessed some which had escaped the bullets. “[They] crawled, half alive, along the road, in terrible pain. Birds looked as if they had crawled out of water... unable to fly or walk... Cats with dirty fir, as if it had been burnt in places.221” Animals that had survived that long were now blind.

On these lands, in both the occupied places and those left to grow wild, alongside the community and the dwindling wildlife, there lived another creature. At night, he roamed the roads that connected Arcand to the larger town across the Bay where Native people were still unwelcome two centuries on. His name was spoken in the low tones saved for swear words and prayer. He was the threat from a hundred stories told by those old enough to remember the tales. Broke Lent? The rogarou will come for you. Slept with a married woman? Rogarou will find you. Talked back to your mom in the heat of the moment? Don't walk home. Rogarou will snatch you up. Hit a woman under any circumstance? Rogarou will call you family, soon. Shot too many deer, so your freezer is overflowing but the herd thin? If I were you, I'd stay indoors at night. Rogarou knows by now. He was a dog, a man, a wolf. He was clothed, he was naked in his fur, he wore moccasins to jig. He was whatever made you shiver but he was always there, standing by the road, whistling to the stars so that they pulsed bright in the navy sky, as close and as distant as ancestors. For girls, he was the creature who kept you off the road or made you walk in packs. The old women never said, "Don't go into town, it is not safe for us there. We go missing. We are hurt." Instead, they leaned in and whispered a warning: "I wouldn't go out on the road tonight. Someone saw the rogarou just this Wednesday, leaning against the stop sign, sharpening his claws with the jawbone of a child." For boys, he was the worst thing you could ever be. "You remember to ask first and follow her lead. You don't want to turn into Rogarou. You'll wake up with blood in your teeth, not knowing and no way to know what you've done." Long after that bone salt, carried all the way from the Red River, was ground to dust, after the words it was laid down with were not even a whisper and the dialect they were spoken in was rubbed from the original language into common French, the stories of the rogarou kept the community in its circle, behind the line. When the people forgot what they had asked for in the beginning - a place to live, and for the community to grow in a good way - he remembered, and he returned on padded feet, light as stardust on the newly paved road. And that rogarou, heart full of his own stories but his belly empty, he came home not just to haunt. He also came to hunt.

cotton wool, decided that it was not good to eat, ran all round the table, sat up and put his fur in order, scratched himself, and jumped on the small boy’s shoulder. “Don’t be frightened, Teddy,” said his father. “That’s his way of making friends.” “Ouch! He’s tickling under my chin,” said Teddy. Rikki-tikki looked down between the boy’s collar and neck, snuffed at his ear, and climbed down to the floor, where he sat rubbing his nose. “Good gracious,” said Teddy’s mother, “and that’s a wild creature! I suppose he’s so tame because we’ve been kind to him.” “All mongooses are like that,” said her husband. “If Teddy doesn’t pick him up by the tail, or try to put him in a cage, he’ll run in and out of the house all day long. Let’s give him something to eat.” They gave him a little piece of raw meat. Rikki-tikki liked it immensely, and when it was finished he went out into the veranda and sat in the sunshine and fluffed up his fur to make it dry to the roots. Then he felt better. “There are more things to find out about in this house,” he said to himself, “than all my family could find out in all their lives. I shall certainly stay and find out.” He spent all that day roaming over the house. He nearly drowned himself in the bathtubs, put his nose into the ink on a writing table, and burned it on the end of the big man’s cigar, for he climbed up in the big man’s lap to see how writing was done. At nightfall he ran into Teddy’s nursery to watch how kerosene lamps were lighted, and when Teddy went to bed Rikki-tikki climbed up too. But he was a restless companion, because he had to get up and attend to every noise all through the night, and find out what made it. Teddy’s mother and father came in, the last thing, to look at their boy, and Rikki-tikki was awake on the pillow. “I don’t like that,” said Teddy’s mother. “He may bite the child.” “He’ll do no such thing,” said the father. “Teddy’s safer with that little beast than if he had a bloodhound to watch him. If a snake came into the nursery now–” But Teddy’s mother wouldn’t think of anything so awful. · · · Early in the morning Rikki-tikki came to early breakfast in the veranda riding on Teddy’s shoulder, and they gave him banana and some boiled egg. He sat on all their laps one after the other, because every well-brought-up mongoose always hopes to be a house mongoose some day and have rooms to run about in; and Rikki-tikki’s mother (she used to live in the general’s house at Segowlee) had carefully told Rikki what to do if ever he came across white men.

But it went wrong,” he said. “Three hundred years ago, it all went wrong. Some people reckon the philosophers’ Guild of the Torre degli Angeli, the Tower of the Angels, in the city we have just left, they’re the ones to blame. Others say it was a judgment on us for some great sin, though I never heard any agreement about what that sin was. But suddenly out of nowhere there came the Specters, and we’ve been haunted ever since. You’ve seen what they do. Now imagine what it is to live in a world with Specters in it. How can we prosper, when we can’t rely on anything continuing as it is? At any moment a father might be taken, or a mother, and the family fall apart; a merchant might be taken, and his enterprise fail, and all his clerks and factors lose their employment; and how can lovers trust their vows? All the trust and all the virtue fell out of our world when the Specters came.” “Who are these philosophers?” said Serafina. “And where is this tower you speak of?” “In the city we left—Cittàgazze. The city of magpies. You know why it’s called that? Because magpies steal, and that’s all we can do now. We create nothing, we have built nothing for hundreds of years, all we can do is steal from other worlds. Oh, yes, we know about other worlds. Those philosophers in the Torre degli Angeli discovered all we need to know about that subject. They have a spell which, if you say it, lets you walk through a door that isn’t there, and find yourself in another world. Some say it’s not a spell but a key that can open even where there isn’t a lock. Who knows? Whatever it is, it let the Specters in. And the philosophers use it still, I understand. They pass into other worlds and steal from them and bring back what they find. Gold and jewels, of course, but other things too, like ideas, or sacks of corn, or pencils. They are the source of all our wealth,” he said bitterly, “that Guild of thieves.” “Why don’t the Specters harm children?” asked Ruta Skadi. “That is the greatest mystery of all. In the innocence of children there’s some power that repels the Specters of Indifference. But it’s more than that. Children simply don’t see them, though we can’t understand why. We never have. But Specter-orphans are common, as you can imagine—children whose parents have been taken; they gather in bands and roam the country, and sometimes they hire themselves out to adults to look for food and supplies in a Specter-ridden area, and sometimes they simply drift about and scavenge. “So that is our world. Oh, we managed to live with this curse. They’re true parasites: they won’t kill their host, though they drain most of the life out of him.

Gasping Stars Look Down Upon My Tired Soul When I need to again find my own way late midnight walks are my mainstay There is this place I walk and roam comfort away from worries of my home The sidewalk ends and fields begin I imagine they stretch and never end Cool night air soothes my tired brain far away, whistle of an old night train My pace slows to soak so much more in I am not alone, night is my friend Gasping stars look down upon my soul Seeking calm, I then reach my goal Dog barks sadly as I slowly trod by moans so blue, almost seems to cry Past the farmhouse my favorite tree massive black oak, does so comfort me Gazing at its massive majestic form I see damage from a terrible storm Ahh yes, none are immune from harm not even this great titan on the farm Very slowly I turn to find my way back retracing this walk along this track A calm has now found my lonely spirit happiness approaches I can even hear it My pace increases as I seek to return to the place where my love does burn Family , the gift of my very long life my children, my love , my sweet wife When I need to again find my own way late midnight walks are my mainstay

EPA’s threatenin’ to take his land, claimin’ that there’s some kind of endangered animal living on the property that needs protected. Since his family has owned that land for nearly two centuries, he says that’s balderdash, and he’s gonna fight them. They also said they’re gonna investigate every privately-run farm around these parts. There’s also rumors about some United Nations law that wants to turn all of this farmland back into prairie, let the buffalo roam, and let the whole Great Plains go native. I called to ask ya if you could do anything about it,

Colm was a good sleeper. But if there was one sound at night that should wake him, and any sensible man who loved his family, it was the barking of dogs. The noise was coming from the village. It was not just one or two dogs, but surely every mangy cur and mongrel that lived there. Something was abroad, and in this time of the dying of the year, when fell creatures roamed the countryside as hunger began to bite, it was not likely to be anything good.

Line 10: The fact that the inhabitants of the Netherworld are said to be clad in feather garments is perhaps due to the belief that after death, a person's soul turned into a spirit or a ghost, whose nature was wind-like, as well as bird-like. The Mesopotamians believed in the body (*pagru*) and the soul. the latter being referred to by two words: GIDIM = *et.emmu*, meaning "spirit of the dead," "ghost;" and AN.ZAG.GAR(.RA)/LIL2 = *zaqi_qu*/*ziqi_qu*, meaning "soul," "ghost," "phantom." Living beings (humans and animals) also had ZI (*napis\/tu*) "life, vigor, breath," which was associated with the throat or neck. As breath and coming from one's throat, ZI was understood as moving air, i.e., wind-like. ZI (*napis\/tu*) was the animating life force, which could be shortened or prolonged. For instance...Inanna grants "long life (zi-su\-ud-g~a/l) under him (=the king) in the palace. At one's death, when the soul/spirit released itself from the body, both *et.emmu* and *zaqi_qu*/*ziqi_qu* descended to the Netherworld, but when the body ceased to exist, so did the *et.emmu*, leaving only the *zaqi_gu*. Those souls that were denied access to the Netherworld for whatever reason, such as improper buriel or violent or premature death, roamed as harmful ghosts. Those souls who had attained peace were occasionally allowed to visit their families, to offer help or give instructions to their still living relatives. As it was only the *et.emmu* that was able to have influence on the affairs of the living relatives, special care was taken to preserve the remains of the familial dead. According to CAD [The Assyrian Dictionary of the University of Chicago] the Sumerian equivalent of *zaqi_qu*/*ziqi_qu* was li/l, which referred to a "phantom," "ghost," "haunting spirit" as in lu/-li/l-la/ [or] *lilu^* or in ki-sikil-li/l - la/ {or] *lili_tu*. the usual translation for the word li/l, however, is "wind," and li/l is equated with the word *s\/a_ru* (wind) in lexical lists. As the lexical lists equate wind (*s\/a_ru* and ghost (*zaqi_qu*) their association with each other cannot be unfounded. Moreover, *zaqi_qu* derives from the same root as the verb *za^qu*, "to blow," and the noun *zi_qu*, "breeze." According to J. Scurlock, *zaqi_qu* is a sexless, wind-like emanation, probably a bird-like phantom, able to fly through small apertures, and as such, became associated with dreaming, as it was able to leave the sleeping body. The wind-like appearance of the soul is also attested in the Gilgamesh Epic XII 83-84, where Enkidu is able to ascend from the Netherworld through a hole in the ground: "[Gilgamesh] opened a hole in the Netherworld, the *utukku* (ghost) of Enkidu came forthfrom the underworld as a *zaqi_qu." The soul's bird-like appearance is referred to in Tablet VII 183-184, where Enkidu visits the Netherworld in a dream. Prior to his descent, he is changed into a dove, and his hands are changed into wings. - State Archives of Assyria Cuneiform Texts Volume VI: The Neo-Assyrian Myth of Istar's Descent and Resurrection {In this quote I haven't been able to copy some words exactly. I've put Assyrian words( normally in italics) between *asterisks*. The names of signs in Sumerian cuneiform (wedge-shaped writing) are normally in CAPITALS with a number slightly below the line after it if there's more than one reading for that sign. Assyriologists use marks above or below individual letters to aid pronunciation- I've put whatever I can do similar after the letter. E.g. *et.emmu" normally has the dot under the "t" to indicate a sibilant or buzzy sound, so it sounds something like "etzzemmoo." *zaqi_qu* normally has the line (macron) over the "i" to indicate a long vowel, so it sounds like "zaqeeqoo." *napis\/tu* normally has a small "v" over the s to make a sh sound, ="napishtu".}

Her parents believed Lucy spent three afternoons a week volunteering at St. Andrew’s Orphanage. So did all her brothers. So did Daniel. So did the household staff. Lucy did in fact go to the orphanage once a week, and the endeavor gave her good reason to select sturdy clothes without the usual flamboyance of the families who lived on Prairie Avenue. She fashioned her dark hair in a practical style that would not come undone while caring for small children or sorting files in the cramped office. To fight the odds she might be recognized as a Banning while roaming the university campus, Lucy wore the same unadorned garb to school as she did to the orphanage. Her mother sighed at the whole business. Lucy had trunks and racks full of European fashions, yet three times a week she left the house looking like hardly more than a ladies’ maid. Today Lucy wore

Dashing by Maisie Aletha Smikle On my farm I keep a firearm The deer I charm And then disarm To feed my family venison And stay away from medicine Sheep so sweet We love to eat Young lambs we chop To get lamb chops Pigs in wigs Dished their wigs to do a jig Pigs skinny dip Floated and strip So turkey chicken and rabbit May be covered with bacon strips Cows roaming in the valleys Cats left in the Alleys Bring the cows It's time to chow Beef for steak Make no mistake Mince it grind it chop it We must have it We plant dashene To cook and steam To feed the animals so they keep lean Fit and ready to consume Eat we must Or we'd be dust Knead the dough for the pie crust Get the pan it will not rust We will dine Without wine We will roast eat then toast Thanking God that He is our Host

These nativists—these racists—imagine a U.S. utopia of white people that has never existed. We've been here. Mexicans, and more broadly Latinos, have have never invaded Texas. Our land was stolen, and now we're the ones who are viewed as thieves. White supremacy doesn't care if we are here legally, or if we were born here, or if our families have roots in America dating back centuries, perhaps even longer than theirs. The fear many white people have is not whether we will assimilate, but whether our Latino bodies, and those of our children, will roam this land.

The wild beasts that roam over Italy have their dens and holes to lurk in, but the men who fight and die for our country enjoy the common air and light and nothing else. It is their lot to wander with their wives and children, houseless and homeless, over the face of the earth. And when our generals appeal to their soldiers before a battle to defend their ancestors’ tombs and their temples against the enemy, their words are a lie and a mockery, for not a man in their audience possesses a family altar; not one out of all those Romans owns an ancestral tomb. The truth is that they fight and die to protect the wealth and luxury of others. They are called the masters of the world, but they do not possess a single clod of earth that is truly their own.36

Eden by Maisie Aletha Smikle In the garden Eden Streams of tranquility glide Flowers magnificently bloom Adam, Eve and animals freely roam Springs sprout Waterfalls emerge Angels smile Earth and Heaven were once in sync Absent was the sting of sin There were no frost To bite the grass Causing trees to freeze There were no fierce heat To kindle a blaze There were no winds That were unkind There were no raindrops That weren't welcome All were in perfect peace All were in harmony so sweet The garden Eden Was the home of the people Handmade by the Father Precious were they Adam and Eve God's first human masterpieces They were loved God gave them a home And grew for them a lovely garden God gave them pets of all species He gave them glorious healing spas and herbs God gave them fruits and food of every kind Everything Adam and Eve had to their hearts desire An envious snake Probably a BOA Saw joy peace love and happiness And hated joy peace love and happiness BOA vowed to destroy love peace joy and happiness BOA wanted to create distrust and enmity instead BOA conspired against love peace joy and happiness And conspired to have Adam and Eve thrown out of their home BOA snatched love joy peace and happiness BOA caused the first family Adam and Eve To be thrown out of their home naked A home that was God's unencumbered gift BOA was happy when happiness left When joy love and peace took flight and went And distrust and enmity remain Where BOA can hiss and strike it's venom of loathe Until people are down Naked and have no home BOA is truly a disgrace Indeed BOA is a scrooge

The damage United Fruit had done to Latin America was beyond imaginable and, even as the Cavendish shift occurred, beyond healing. The dictatorial governments the company installed in Guatemala and Honduras ruled their respective countries for decades, releasing wave after wave of abuse, assassination, and even genocide. In Guatemala, death squads sponsored by the successors to banana-installed governments roamed the countryside, killing anyone suspected of being-or even becoming--a left-wing sympathizer. That meant just about anyone who labored on a banana plantation, and their families. It was the obscene, logical extension to the sentiment that had crushed Jacobo Arbenz and his efforts to bring justice to the country's banana lands. Over 100,000 native Mayas died at the hands of the Guatemalan military; tens of thousands more fled the country (most now live in the United States).

No matter how placid and tame these huge wolves appeared to be, they were still wild animals. She was determined that they would not be allowed to roam freely on the property, especially since the family was preparing to move their extremely expensive herd of registered animals onto the grass fields within a few more weeks.

The town is attracting a whole load of yobs who just want to roam around picking fights and getting into trouble. I’m not surprised Russell’s dad was really worried about him being out late.’ ‘Russell can look after himself, Dad. He’s not some sad little wimp.’ ‘He could be Mr Muscles Macho Man. It wouldn’t make any difference if a whole gang started in on him.’ ‘You’re getting totally paranoid, Dad.’ ‘Maybe. I don’t know. But how about if you and Russell met up after school and then he went back home around nine?’ ‘Dad! We’re not Eggs’s age!’ ‘I know, I know – but you’re as precious to me as Eggs and I don’t need another night like Thursday. Look, you’re still supposed to be in the doghouse for that. I’ll let you see Russell, but I’m going to stick to this nine o’clock curfew for the time being. I think that’s more than fair.’ ‘I don’t!’ ‘Well it gets dark by nine – so you couldn’t do any sketching then, could you?’ says Dad, smiling. I smile back weakly. I don’t know who’s bluffing who. But at least I can see Russell – even if it’s only in daylight! I go up to my bedroom and read his letter again. Several times more. Then I go downstairs and ring Nadine and tell her that it’s all OK and that Russell walked round and round the town looking for me, practically knocking at every house door. Nadine isn’t quite as impressed as I’d hoped. She’s got her Claudie album playing full blast (her family are obviously out) and she’s singing along instead of concentrating fully. I need to ask her something. ‘Nadine, do you really think Russell looks seriously shifty?’ Nadine herself sounds as if she’s doing some serious shifting the other end of the phone. ‘No, no, Ellie, not at all. I was just, you know, saying stuff to comfort you. I don’t think his eyes are too close together either. I think it was just his intense expression when he was sketching you.

Forging Mettle In popular depictions of Musashi’s life, he is portrayed as having played a part in the decisive Battle of Sekigahara on October 21, 1600, which preceded the establishment of the Tokugawa shogunate. A more likely hypothesis is that he was in Kyushu fighting as an ally of Tokugawa Ieyasu under Kuroda Yoshitaka Jōsui at the Battle of Ishigakibaru on September 13, 1600. Musashi was linked to the Kuroda clan through his biological birth family who were formerly in the service of the Kodera clan before Harima fell to Hideyoshi.27 In the aftermath of Sekigahara, Japan was teeming with unemployed warriors (rōnin). There are estimates that up to 500,000 masterless samurai roamed the countryside. Peace was tenuous and warlords sought out skilled instructors in the arts of war. The fifteen years between Sekigahara and the first siege of Osaka Castle in 161528 was a golden age for musha-shugyō, the samurai warrior’s ascetic walkabout, but was also a perilous time to trek the country roads. Some rōnin found employment as retainers under new masters, some hung up their swords altogether to become farmers, but many continued roving the provinces looking for opportunities to make a name for themselves, which often meant trouble. It was at this point that Musashi embarked on his “warrior pilgrimage” and made his way to Kyoto. Two years after arriving in Kyoto, Musashi challenged the very same Yoshioka family that Munisai had bettered years before. In 1604, he defeated the head of the family, Yoshioka Seijūrō. In a second encounter, he successfully overpowered Seijūrō’s younger brother, Denshichirō. His third and last duel was against Seijūrō’s son, Matashichirō, who was accompanied by followers of the Yoshioka-ryū school. Again, Musashi was victorious, and this is where his legend really starts to escalate. Such exploits against a celebrated house of martial artists did not go unnoticed. Allies of the Yoshioka clan wrote unflattering accounts of how Musashi used guile and deceit to win with dishonorable ploys. Meanwhile, Musashi declared himself Tenka Ichi (“Champion of the Realm”) and must have felt he no longer needed to dwell in the shadow of his father. On the Kokura Monument, Iori wrote that the Yoshioka disciples conspired to ambush Musashi with “several hundred men.” When confronted, Musashi dealt with them with ruthless resolve, one man against many. Although this representation is thought to be relatively accurate, the idea of hundreds of men lying in wait was obviously an exaggeration. Several men, however, would not be hard to believe. Tested and triumphant, Musashi was now confident enough to start his own school. He called it Enmei-ryū. He also wrote, as confirmed by Uozumi, his first treatise, Heidōkyō (1605), to record the techniques and rationale behind them. He included a section in Heidōkyō on fighting single-handedly against “multiple enemies,” so presumably the third duel was a multi-foe affair.

We can’t kiss every time we disagree.” Beckett’s eyes roamed over my face, completely unconcerned that anyone could walk in and see us making out in the back hallway. “I know that. But every time we argue, all I can think about is how good it would feel to have your lips on mine.

He left home, roamed the streets, hid in garbage containers (which at the time were large enough to hold ten people), played his instrument, and raped the women who came to listen.

Rollo and Cynthia Bankvole are bellringers, just as Tess and I once were. Rollo’s latest yearning is to become a squirrel and join the band of Sam and Elmtail to become part of the Mossflower Patrol. That Rollo, he will probably want to be a badger next. Constance is getting ready to sit out in the sun and take things easy. She is teaching Auma all she knows, and some season soon Auma will become the Mother of Redwall. She is dearly loved by every creature in our Abbey. Orlando is Constance’s firm friend and they are seldom apart. His axe hangs in Great Hall. As Lord of the Western Plains he only has to stand on the west battlements to survey his lands. Last summer the Churchmouse family was united to the Warriors, much to the delight of my mother and Cornflower. Mattimeo and my sister Tess were married. Our parents like to sit out in the sun a lot, my mother and father, Cornflower and Matthias. Like all life, they are growing no younger. They prefer to talk of the old times with friends, and that is good. They deserve a little rest and peace after bringing us up, though Matthias still joins Basil and Orlando to train the defenders. It is difficult to believe that we have all grown from young scamps into responsible creatures. But I am rambling. I will finish my writings and go outside into the sunlight, to the ceremony and the feast at the main gate. Forgive me for not telling you earlier, but today we have a new Redwall Champion and a naming party. Matthias is to place the great sword in the paws of his son Mattimeo, and he will be our Abbey Warrior from henceforth; there is one scamp who made doubly good. Did I not tell you? Tess and Mattimeo have a little son and I am an uncle! My mother and Cornflower chose the new baby’s name; he is to be called Martin. So the legend of Redwall has come full circle, through Martin to Matthias, from Matthias to Mattimeo, and finally back to the little life we are all so proud of: Martin, Son of the Warrior. The bells are tolling for the ceremony, so you will have to pardon me for hurrying off like this. May your lives be as full and happy as ours, and may the seasons be kind to you and your friends. The door of our Abbey is always open to any traveller roaming the dusty path between the woodlands and the plains. Tim Churchmouse (Recorder of Redwall Abbey in Mossflower country).

Kaden is trying to open the realms, Drake. It means freedom for us, for our kind. No more worrying about the celestials or The Hand. Why are you and Ethan suddenly so against that?” His eyes roamed mine for a second, searching for some sign that I was joking, but only pain edged my voice. “He has a point. I would like to not be hunted—my family or me—but his beliefs are clouded.” He stood, unbuttoning his jacket and carefully taking it off. “Ethan won’t follow, nor will I. He’s a tyrant, Dianna. No matter what pretty picture he paints.

Anne's Will by Stewart Stafford Young Shakespeare set off to London town, To quill and ink his masterpiece plays, Still, Anne Hathaway grew anxious; Marriage and family rent twain ways. He vowed to send back funds to them, With a fledgling kiss, Will was gone, Tearful goodbyes of wife and daughters, Stratford shrank, cartwheels spun. The distance honeyed homesickness, The farther from hearth Will roamed, The capital's theatres awaited him; Words etched in stone in folio tome. The absentee bard kept his word true; Admirably providing for kin well, Through a bitter, lonely aftertaste, With only one truism to tell: "For, aye, where'er there was a Will, Truly, good Anne always hath a way." © Stewart Stafford, 2024. All rights reserved.

4. Thou shall attempt a staycation, even if thou detests the word staycation. There are two types of people in the world. Those who will camp, and those who won't. Those who fall in the former category need little encouragement to pack up their sleeping bag and a Kelly Kettle and head out into the countryside. The ones who wander freely clearing up after themselves can set up a tent anywhere they fancy, as long as they show respect. This freedom to roam also lends itself well to the coorie movement. Braving the night-time chill around a fire with a furry friend at your feet and a hot chocolate in your hands after a day of toiling to create a coorie campsite is pretty special. A caravan stay in Aberfeldy is a more realistic option for the extended family than schlepping abroad en masse. Bonding time between grandparents and wee ones also gives mums and dads the chance for a gin on the banks of the River Tay before sundown.

Two dog-owners met one day to walk their dogs together. One owner had grown up in a small family that valued health, safety, and orderly, disciplined behaviour. The dog of this owner received regular veterinary care, two meals a day of low-fat dog food, and was walked on a leash. The other owner had grown up in a large community that valued conviviality, sharing of resources and close contact with the natural world. This dog (the owner's third - the first two had been killed by cars) had burrs in its coat, was fed generously but sporadically, and had never worn a collar in its life. Each owner, judging quality of life from very different viewpoints, felt sorry for the other's dog.” (Fraser, Weary, et al., 1997)

The Ballad of the Lone Cowboy In the heart of the prairie, where the wildflowers bloom, Lived a cowboy named James, with his guitar and tunes. He’d sit by the fire, under stars shining bright, And pen down his thoughts, every day and each night. His page was a canvas, where his stories took flight, “Cowboy’s-just for fun,” in the soft moonlight. With quotes that inspired, and tales that spun, He shared his heart freely, just for fun. One day he wrote of a boy, so young and so brave, Whose mother fought battles, no more could she save. Through the eyes of the child, the world seemed so vast, But James’ tender words, held the readers fast. The cowboy’s creations, like his spirit, roamed free, From grand tales of adventure, to sweet family glee. Each post was a window, to a life rich and full, Of laughter and sorrow, of push and of pull. So here’s to the cowboy, with his hat and his grin, Whose stories keep dancing, on the winds that spin. For in every line, and each word that’s penned, Lies the essence of life, from start to end. I hope this story captures the essence of the “Cowboy’s-just for fun” page and resonates with the themes you enjoy. If you have any specific elements or ideas you’d like to include, feel free to let me know, and I can incorporate them into the story.

The Ballad of the Lone Cowboy In the heart of the prairie, where the wildflowers bloom, Lived a cowboy named James, with his guitar and tunes. He’d sit by the fire, under stars shining bright, And pen down his thoughts, every day and each night. His page was a canvas, where his stories took flight, “Cowboy’s-just for fun,” in the soft moonlight. With quotes that inspired, and tales that spun, He shared his heart freely, just for fun. One day he wrote of a boy, so young and so brave, Whose mother fought battles, no more could she save. Through the eyes of the child, the world seemed so vast, But James’ tender words, held the readers fast. The cowboy’s creations, like his spirit, roamed free, From grand tales of adventure, to sweet family glee. Each post was a window, to a life rich and full, Of laughter and sorrow, of push and of pull. So here’s to the cowboy, with his hat and his grin, Whose stories keep dancing, on the winds that spin. For in every line, and each word that’s penned, Lies the essence of life, from start to end. I hope this story captures the essence of the “Cowboy’s-just for fun” page and resonates with the themes you enjoy. And if you like this page, please share it with your friends. I hope you enjoy this story and feel inspired to share it with others

To my Storm. I’m sorry that you’ve returned home, only to find me no longer here. I’m so sorry that not only am I gone, but I also didn’t get a chance to even tell you good-bye. Please know that I did not leave because I wanted to. I hope you know that I’d never leave you if it was my choice. Today was a very bad day, and I only wish I could be in your arms right now. Only then would I know I was safe. All my time on this earth, you have been my only family and the only person who has ever loved me. We have had each other’s backs since the day we met, and with you around, I always know I am protected. Protected from my fear of being alone, protected from the nightmares of the past, and protected from the monsters that roam this earth.

sleeping some more, playing, sneezing and snorting, barking at other dogs, and going for walks. I haven’t seen an empty food bowl yet, and I am free to roam the house. I can't remember the last time I was locked up in my crate! Instead, my family and I play with my angry bird, my owl, tennis balls, and any other toy I can find. When I am super excited,

You better watch out, you better not cry, Better not pout, I’m telling you why, Santa Claus is mining to town. He’s digging a shaft, checking it twice, Gonna find ores that’re shiny and nice, Santa Claus is mining to town. He sees you when you’re sleeping, He knows when you’re awake, He knows if you’ve been bad or good, So be good for goodness’ sake! With a pickaxe in hand, and a torch so bright, He’s dodging the creepers that roam in the night, Santa Claus is mining to town. He hears a strange sound, turns around in a flash, Ninjas in the shadows, ready to clash, Santa Claus is in a showdown. Ninjas jumping from the trees, Santa’s ready with ease, Throwing snowballs with a breeze, In the moonlight’s silver tease. So, you better watch out, you better not cry, Ninjas are lurking, I’m telling you why, Santa Claus is battling in town. With a swift ninja move, Santa stands tall, Distributing gifts, he outlasts them all, Santa Claus is winning in town. Back on his sleigh, with a jolly old grin, Off to the next world, where adventures begin, Santa Claus is flying from town.

Climb That Mountain (Poem) *** There is a mountain placed before us. It's wide, big; high above the clouds. With no way around it; no choice about it. Just to climb it, even through low sighs. Some mountains, we choose. Often those that we pursue are easy to climb. They leave no bruise; we step on them like crumbs. No sweat, no fuse. But also no valuable lesson. Just an excuse after an excuse. There are harsh sessions on the high mountain. Hard lessons on the big mountain. No breaks, no fountains. Just hardships and rough times. No awards, no rewards. Just emotional, mental tides and fines. Fine, we usually accept the challenge. Out of options, we welcome the change. An exchange of comfort for caution. We become deranged for family. For our children, friends, even lovers. Some lovers who may become an enemy. We become a destiny with no back covers. With our back against the wall. Our back totally exposed to all. But, step by step, day by day, with our veins, we climb up but not in vain. Some days we want to go back to our fortress. Some days we only see black, no success. But, after a while, mounting in grime, we forget about the pain. The hardships start to fade. We start to familiarise the pain with the trees. We accept the bushes and rocks as home. We follow the footsteps of animals and bees; looking for shortcuts to roam. Seeking solace in the shade of what we see. We seek and become one with isolation. In isolation, we start to rely on ourselves more. We learn to love all our sores; to trust our own instincts. We become stronger and sharper in senses. And the stronger we become, the faster we mount in fun. In the end, we reach the top. Out of it all, we come out unbreakable, alive. Tired but, surely, revived.

One 2023 paper in the Journal of Pediatrics concluded that “a primary cause of the rise in mental disorders is a decline over decades in opportunities for children and teens to play, roam, and engage in other activities independent of direct oversight and control by adults.

He’d burned the world for her. He’d torn through realms, killed hundreds of thousands, made deals with Hell, and collected so much blood he’d created horrors. All for my mother. All to get her back. He’d asked me earlier if I would do the same for Blythe. The honest understanding dawned on me, watching this proud, ancient, evil man quiver before his love. I would indeed do the same for Blythe, or for Ames or Wolfgang. They were the loves of my life, and like my father, I was no good man. The earth could burn into cinders of ash if only I could have them. Like my mother said, they were my family. The family I’d searched for clutched me now. They’d had me all along. They were each bloodied and bruised for me. And I knew then, looking at each of them, that I was just as crazed as my father. I’d be their Dracul and their Dragon. I would become a beast to keep them safe. I’d roam the realms for all my days chasing their love. I would bleed my heart dry for them.

Lately I’ve felt the burden of time more and more, all too often dwelling on everything I’ve missed. I can laugh at peasants and townies chained all their lives to a tiny corner of the earth while I roam its face and see its wonders, but when I go down, there will be no child to carry my name, no family to mourn me save my comrades, no one to remember, no one to raise a marker over my cold bit of ground. Though I have seen great events, I will leave no enduring accomplishment save these Annals. Such conceit. Writing my own epitaph disguised as Company history. I am developing a morbid streak. Have to watch that.

Powers had fallen in love with the man – now she was about to fall in love with his extended family of buffalos, zebras, waterbucks, hyraxes, hippos, impalas, warthogs, bush pigs, ostriches, cheetahs, monkeys, baboons and cranes that roamed the surrounding grasslands. The couple’s relationship would become a test of endurance. It was rumored that some of the guests who frequented the Mount Kenya Safari Club were more dangerous than the wild animals.

The Impossible Banquet by Stewart Stafford Awakened by a stinging sun, Radiant wings of flame and gold, I breathe in dawn’s virgin hopes, With icy shards of doubting cold. Am I not my parents' child? Lost my way on a freedom roam, Invitation to a tempting feast, Over family, love, and home. Trapped within the world's crosshairs, Locked down with time to burn, Casting runestones, but too late, For visible escape, I yearn. An obsessive lady by my side, A judge of karma infernal, She took my life with her own hand, Bequeathing a wound eternal. Tomorrow’s hopes are now a ghost, No merciful release to illuminate, I wish to scrub away the past, A vain rebirth to change my fate. But I’m caught in the Reaper's maw, I weep for you who procrastinate, Sold my soul on Devil's Bridge, Then dragged through a fiery gate. Hope, community, society crash, Towering feats of grotesquery, You may not grieve for me who's gone, Time's cruel critic is all you see. © Stewart Stafford, 2023. All rights reserved.

It was clear that Meredith was special. Extraordinary, like Redbud had been. A conjurer. And then there was Cliff. The first seer in the family in five generations. He could see snatches of the future, but also people's emotions and the hidden qualities of things. They, not Lee, would be the ones to perpetuate the tradition and continue Belva's work. Lee would always be there to support them and to spend a day or a night around the fire. But she didn't want to dedicate her life to it. Lee had started looking at the counseling graduate program at the university a few hours away. She may not be powerful like her mother or Meredith, but she could roam around a person's internal landscape. She wanted to help people like her mother. She knew how seemingly impossible it was to treat addiction, and that was a challenge she wanted to meet. The quest for knowledge was where she'd thrived all those years ago, and she wanted to return to it. That was where she belonged. And now she would use it to serve her community, as generations of Bucks had done before her.

As if the island were a body, he had spent his life roaming it, searching for the cancer cells that came in every shape and form. If there was a dead-beat dad who failed to provide the proper support to his family, Max would set him on the right path. If a racist super harassed the tenants, Max would set him straight.

Yet this city (San Francisco) was also a final refuge for many who had roamed the world, and finally found the home of their hearts...And while I heard every sort of prosaic answer when I asked those people what brought and kept them here, each somehow also hinted at a deeper reason, having something to do with freedom from expectations, freedom from the past, often freedom from their families; we do not admit much that families can be a kind of prison from which we yearn to escape, yet this is incontrovertibly so, as I know too well myself.

There is a mountain placed before us. It's wide, big; high above the clouds. With no way around it; no choice about it. Just to climb it, even through low sighs. Some mountains, we choose. Often those that we pursue are easy to climb. They leave no bruise; we step on them like crumbs. No sweat, no fuse. But also no valuable lesson. Just an excuse after an excuse. There are harsh sessions on the high mountain. Hard lessons on the big mountain. No breaks, no fountains. Just hardships and rough times. No awards, no rewards. Just emotional, mental tides and fines. Fine, we usually accept the challenge. Out of options, we welcome the change. An exchange of comfort for caution. We become deranged for family. For our children, friends, even lovers. Some lovers who may become an enemy. We become a destiny with no back covers. With our back against the wall. Our back totally exposed to all. But, step by step, day by day, with our veins, we climb up but not in vain. Some days we want to go back to our fortress. Some days we only see black, no success. But, after a while, mounting in grime, we forget about the pain. The hardships start to fade. We start to familiarise the pain with the trees. We accept the bushes and rocks as home. We follow the footsteps of animals and bees; looking for shortcuts to roam. Seeking solace in the shade of what we see. We seek and become one with isolation. In isolation, we start to rely on ourselves more. We learn to love all our sores; to trust our own instincts. We become stronger and sharper in senses. And the stronger we become, the faster we mount in fun. In the end, we reach the top. Out of it all, we come out unbreakable, alive. Tired but, surely, revived.

My family doesn’t understand me. They think I have these headaches because my business is failing. They think I roam the house at night, moving from bed to couch to chair to floor, because I’m worrying about my business. They think I’m worrying about new possibilities and plans. So they soften me and treat me gingerly. Husband and father must have a quiet house, so the house is quiet. He must not be upset, so he is avoided. He must not be expected to be friendly and sociable because he is passive and shy. He must be indirectly talked into doing what they want, in the right way, at the right moment. It takes careful planning. He must have sympathy, even if it’s false, to be able to face the tough, competitive world outside. They cannot and will not recognize that this man they handle with kid gloves, whom they fear upsetting, whom they decide has to be coddled and manipulated into buying new clothes, a new car, a new home, all the other possessions a family feels it must have, this man does not really exist and never did.

There were few neighbors outside one’s own small family or clan to pose threats. Because foragers tended to roam in search of food, personal possessions beyond a bare minimum became an encumbrance.

It took Kate no time at all to figure out why all the chickens were roaming the village.

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments. Exodus 20:4-6 A gentleman who had read One Heartbeat Away emailed me one day. He said he was a WWII veteran. He made the fatal error of putting his phone number in his email, so I called him! We had the neatest chat. He was a machine gunner at the Battle of the Bulge! I told my mom that I had history on the telephone. So I picked his brain for a while. He said he had seen a copy of One Heartbeat Away lying on a table at a VA hospital and perused it a bit. He also told me he loves to read, so he figured that if it was left on the table, then he could take it! When he emailed me, he had already read the book once and was half way through it for the second time. He said, “I have three hundred years of Catholicism in my family. After reading this book, I am now trusting Jesus Christ, and Jesus Christ alone, for my salvation.” All I could say was, “Wow!” Then he said, “My mind is sharp as a tack. I love to read. You got any more books?” Well, we sent him everything I had at that time. In his next email, he let me know that he had read One Heartbeat Away three times through, front to back, and he was telling everyone he could about Jesus! If you live in Ohio, there is an 89-year-old evangelist roaming around, so you better watch out! This veteran made the decision to break the cycle of Catholicism in his family. No more rituals. No more good works to get to Heaven. No more, I hope I get there. No more infallibility. He is trusting in the blood of Christ, and nothing else, for the washing away of his sins. He now wants everyone else to have that same blessing as well!

Do not fret, my brother, my child. For the buffalo will roam the plains once more.

As for trust, at best all you can trust is that they are good kids who will inevitably roam into bad tech terrain. But unlike grown-ups, whose fully matured brain should be able to tell right from wrong, a joke from bullying, and tasteful content from trash, and should be able to exercise impulse control and mature judgment in how we use tech, our children are not there yet. They are still children. Our

One last thing,” Mikhail was gone almost before she could blink, and returned nearly as fast. He took her left hand in his. “Your people will recognize this as a clear sign that you are taken.” She hid her smile. He was so territorial, like a wild animal staking his claim. Like the wolves roaming so freely in his forest. She touched the ring with a reverent finger. It was antique, gold, a fiery ruby surrounded by diamonds. “Mikhail, this is beautiful. Where did you find such a thing?” “It has been in my family for generations. If you prefer something else…something more modern--” It looked as if it belonged on her finger. “It’s perfect, and you know it.” She touched it reverently. “I love it. Go, but hurry back. I’ll find out all your secrets while you’re gone.” Mikhail was hungry, needed to feed. He bent to brush her forehead with his mouth, his heart aching. “Just for one day, little one, I would like to have a normal, happy conversation with you. Court you as I should.” She tilted her head to look at him, her blue eyes dark with emotion. “You court me just fine. Go eat now and leave me be.” Mikhail touched her hair just once before he left.

[The] staff of thirty-two men and twenty-five women, with their lavish planning, communications, and computer facilities, were paid for by a hardly detectable pinhead of a pattern within a mighty blizzard of Treasury accountancy-noise. The few very clever chappies who happened to come across this pinhead in their too-clever-by-a-half line of duty, tended to look at their lovely house and glowing family over the breakfast table, and think it might just be even more clever not to reveal their interesting discovery. Perhaps such stout fellows had made even more significant finds than this, and had decided that the night-side of a modern industrialised democratic nation was such an astonishing animal that it was best left to roam in the bush alone, quite invisible and undisturbed, a ghost whose occasional thumps in the night were best well ignored

Personally, I have a great faith in the resiliency and adaptability of man, and I tend to look to our tomorrows with a surge of excitement and hope. I feel that we’re standing on the threshold of a liberating and exhilarating world in which the human tribe can become truly one family and man’s consciousness can be freed from the shackles of mechanical culture and enabled to roam the cosmos. I have a deep and abiding belief in man’s potential to grow and learn, to plumb the depths of his own being and to learn the secret songs that orchestrate the universe. We live in a transitional era of profound pain and tragic identity quest, but the agony of our age is the labor pain of rebirth.