Roaming Spirit Quotes

Oh how the candles will be lit and the wood of worm burn in a fiery dust. For on all Hallow's Eve will the spirits come to play, and only the fruit of thy womb will satisfy their endless roaming.

Caution not spirit, let it roam wild; for in that natural state dance embraces divine frequency.

As far as history goes I am dead. If there is something beyond I shall have to bounce back. I have found God, but he is insufficient. I am only spiritually dead. Physically I am alive. Morally I am free. The world which I have departed is a menagerie. The dawn is breaking on a new world, a jungle world in which lean spirits roam with sharp claws. If a am a hyena I am a lean and hungry one: I go forth to fatten myself.

I don't know if spirits do indeed roam the world, but even if they do, I will sense your presence everywhere. When I listen to the ocean, it will be your whispers; when I see a dazzling sunset, it will be your image in the sky.

Do you know what a summer rain is? To start with, pure beauty striking the summer sky, awe-filled respect absconding with your heart, a feeling of insignificance at the very heart of the sublime, so fragile and swollen with the majesty of things, trapped, ravished, amazed by the bounty of the world. And then, you pace up and down a corridor and suddenly enter a room full of light. Another dimension, a certainty just given birth. The body is no longer a prison, your spirit roams the clouds, you possess the power of water, happy days are in store, in this new birth. Just as teardrops, when they are large and round and compassionate, can leave a long strand washed clean of discord, the summer rain as it washes away the motionless dust can bring to a person's soul something like endless breathing.

We all have a soul family, the ones that ignite and support our truth. They feed something in us we weren't aware we needed before them. They'll make you face yourself and become raw and authentic. You'll roam but never too far from eachother for the invisible thread of connectedness; once opened can never be locked. They are the ones who will see you through all the important days of your life no matter what tributes and trials you face. They'll just be there, in presence, in synchronicity or in spirit.

Empty space eventually fills up with something. A void, cultivated in the aftermath of misfortune, begins to attract the wrong kind of attention. Marco knew it was time to leave when disagreeable spirits started roaming freely through the house, as if they owned the place.

Ivanov: With a heavy head, with a slothful spirit, exhausted, overstretched, broken, without faith, without love, without a goal, I roam like a shadow among men and I don't know who I am, why I'm alive, what I want. And I now think that love is nonsense, that embraces are cloying, that there's no sense in work, that song and passionate speeches are vulgar and outmoded. And everywhere I take with me depression, chill boredom, dissatisfaction, revulsion from life... I am destroyed, irretrievably!

I’m haunted. We all are, I guess. We’re parentless, friendless, unloved, abandoned. The spirits of our deceased emotional anchors and proofs of existence will follow and demean us until we too roam a quiet lifeless world alongside them — unable to speak — our histories written in beach sand.

Once a year the Hattifatteners collect there before setting out again on their endless foraging expedition round the world. They come from all points of the compass, silent and serious with their small, white empty faces, and why they hold this yearly meeting it is difficult to say, as they can neither hear nor speak, and have no object in life but the distant goal of their journey's end. Perhaps they like to have a place where they feel at home and can rest a little and meet friends.

I know it may sound weird, but looking death square in the eye made me question the unknown. What happens after we exhale our last breathe? Do we really see an otherworldly light? Does God send angels to guide us home? Or when our eyes close, do we forfeit sight? And will our earthly spirits forever roam?

There was a steaming mist in all the hollows, and it had roamed in its forlornness up the hill, like an evil spirit, seeking rest and finding none. A clammy and intensely cold mist, it made its slow way through the air in ripples that visibly followed and overspread one another, as the waves of an unwholesome sea might do. It was dense enough to shut out everything from the light of the coach-lamps but these its own workings, and a few yards of road; and the reek of the labouring horses steamed into it, as if they had made it all.

It is rather as if some strange spirit had taken on the guise of an elderly professor. The body may be pacing this shabby little suburban room, but the mind is far away, roaming the plains and mountains of Middle-Earth.

A King Inside Who Listens There are many people with their eyes open whose hearts are shut. What do they see? Matter. But someone whose love is alert, even if the eyes go to sleep, he or she will be waking up thousands of others. If you are not one of those light-filled lovers, restrain your desire-body's intensity. Put limits on how much you eat and how long you lie down. But if you are awake here in the chest, sleep long and soundly. Your spirit will be out roaming and working, even on the seventh level. Muhammad says, I close my eyes and rest in sleep, but my love never needs rest. The guard at the gate drowses. The king stays awake. You have a king inside who listens for what delights the soul. That king's wakefulness cannot be described in a poem.

Yes, a ghost, thought the Count, as he moved silently down the hall. Like Hamlet’s father roaming the ramparts of Elsinore after the midnight watch . . . Or like Akaky Akakievich, that forsaken spirit of Gogol’s who in the wee hours haunted the Kalinkin Bridge in search of his stolen coat . . . Why

Big spirits don't fit in small spaces. Our energy is built for open fields and wide places, room to breathe - room to grow. Room to live authentically and room to roam.

Come closer, my dears, let me give you a warning, Of the fate that befalls those who stay out past morning, In the darkest hours before the dawn, When witches roam and demons spawn, And children die with spirit gone, Magicked away in the gloaming.

Their love was equal; on the hills they roamed together, and together they would go back to their cave; and this time too they went into the Lapith's palace side by side and side by side were fighting in the fray. A javelin (no knowing from whose hand) came from the left and wounded Cyllarus, landing below the place where the chest joins neck--slight wound, but when the point was pulled away, cold grew his damaged heart and cold his limbs. Hylonome embraced him as he died, caressed the wound and, putting lips to lips, she tried to stay his spirit as it fled. And when she saw him lifeless, she moaned words that in that uproar failed to reach my ears; and fell upon the spear that pierced her love, and, dying, held her husband in her arms.

A book without spine or covers is like an unquiet spirit without mortal form. Whatever’s left of it holds itself together out of sheer resentment, roaming without purpose, lashing out at whatever crosses its path.

Humans have the ability to rewrite history. Within a few decades it is not even questioned. Stories of the past become as real as the world you walk through today. Wars are waged over false history. Sins are denied. All for mankind to move forward and feel comfortable about its past. Your true history is written in the stars. Look up, breathe in, and be humbled by the ones who came before you. The ones who have suffered, who have endured, who have overcome. Their blood is alive in you. Their spirits roam freely in the heavens above.

And that was the way it was in the old days before the country grew up and men put their guns away. Someday, and I hope it never comes, there may be a time when the Western hills are empty again and the land will go back to wilderness and the old, hard ways. Enemies may come into our country and times will have changed, but then the boys will come down from the old high hills and belt on their guns again. They can do it if they have to. The guns are hung up, the cows roam fat and lazy, but the old spirit is still there, just as it was when the longhorns came up the trail from Texas, and the boys washed the creeks for gold.

mist in all the hollows, and it had roamed in its forlornness up the hill, like an evil spirit, seeking rest and finding none. A clammy and intensely cold mist, it made its slow way through the air in ripples that visibly followed and overspread one another, as the waves of an unwholesome sea might do. It was dense enough to shut out everything from the light of the coach-lamps but these its own workings, and a few yards of road; and the reek of the labouring horses steamed into it, as if they had made it all.

People talk about the way disembodied spirits roam the world with no place to park themselves, but all I can think is that I am a dispirited body, and I’m sure there are plenty of other human mollusk shells roaming around, waiting for some soul to fill them up.

The possibility to love another scared me; terrified me actually. Being a free spirit, apart of me is most alive when roaming, than I became a mother and for the first time I felt my heart live outside my body and that's the moment his laughter became my medicine.

The most likely victim of spontaneous human combustion is a solitary woman, 75 percent of all known cases of SHC are women. I tell her that some people believe that arsonist poltergeists are to blame, that the spirits of firestarters roam the cities setting souls on fire.

The gaja might despise the Romany, but no Rom ever forgot his dead. For him, roaming over the earth were not only the half million Gypsies who drew breath but also the countless Gypsies who had gone before, restless spirits still wandering through cities and deserts, still real.

To — In vision I roamed the flashing Firmament, So fierce in blazon that the Night waxed wan, As though with awe at orbs of such ostént; And as I thought my spirit ranged on and on In footless traverse through ghast heights of sky, To the last chambers of the monstrous Dome, Where stars the brightest here are lost to the eye: Then, any spot on our own Earth seemed Home! And the sick grief that you were far away Grew pleasant thankfulness that you were near, Who might have been, set on some foreign Sphere, Less than a Want to me, as day by day I lived unware, uncaring all that lay Locked in that Universe taciturn and drear.

By-and-by Jo roamed away upstairs, for it was rainy, and she could not walk. A restless spirit possessed her, and the old feeling came again, not bitter as it once was, but a sorrowfully patient wonder why one sister should have all she asked, the other nothing. It was not true, she knew that and tried to put it away, but the natural craving for affection was strong, and Amy's happiness woke the hungry longing for someone to 'love with heart and soul, and cling to while God let them be together.

So despair, then, and your frivolity shall never more cause you to roam like an inconstant spirit, like a ghost among the ruins of a world which is yet lost to you; despair, and your spirit shall become beautiful and joyous to you once more, though you now look at it with different eyes, and your spirit, now liberated, shall vault up into the world of freedom.

My Darling, It is late at night and though the words are coming hard to me, I can’t escape the feeling that it’s time that I finally answer your question. Of course I forgive you. I forgive you now, and I forgave you the moment I read your letter. In my heart, I had no other choice. Leaving you once was hard enough; to have done it a second time would have been impossible. I loved you too much to have let you go again. Though I’m still grieving over what might have been, I find myself thankful that you came into my life for even a short period of time. In the beginning, I’d assumed that we were somehow brought together to help you through your time of grief. Yet now, one year later, I’ve come to believe that it was the other way around. Ironically, I am in the same position you were, the first time we met. As I write, I am struggling with the ghost of someone I loved and lost. I now understand more fully the difficulties you were going through, and I realize how painful it must have been for you to move on. Sometimes my grief is overwhelming, and even though I understand that we will never see each other again, there is a part of me that wants to hold on to you forever. It would be easy for me to do that because loving someone else might diminish my memories of you. Yet, this is the paradox: Even though I miss you greatly, it’s because of you that I don’t dread the future. Because you were able to fall in love with me, you have given me hope, my darling. You taught me that it’s possible to move forward in life, no matter how terrible your grief. And in your own way, you’ve made me believe that true love cannot be denied. Right now, I don’t think I’m ready, but this is my choice. Do not blame yourself. Because of you, I am hopeful that there will come a day when my sadness is replaced by something beautiful. Because of you, I have the strength to go on. I don’t know if spirits do indeed roam the world, but even if they do, I will sense your presence everywhere. When I listen to the ocean, it will be your whispers; when I see a dazzling sunset, it will be your image in the sky. You are not gone forever, no matter who comes into my life. you are standing with God, alongside my soul, helping to guide me toward a future that I cannot predict. This is not a good-bye, my darling, this is a thank-you. Thank you for coming into my life and giving me joy, thank you for loving me and receiving my love in return. Thank you for the memories I will cherish forever. But most of all, thank you for showing me that there will come a time when I can eventually let you go. I love you

It little profits that an idle king, By this still hearth, among these barren crags, Matched with an aged wife, I mete and dole Unequal laws unto a savage race, That hoard, and sleep, and feed, and know not me. I cannot rest from travel; I will drink life to the lees. All times I have enjoyed Greatly, have suffered greatly, both with those that loved me, and alone; on shore, and when Through scudding drifts the rainy Hyades Vexed the dim sea. I am become a name; For always roaming with a hungry heart Much have I seen and known---cities of men And manners, climates, councils, governments, Myself not least, but honored of them all--- And drunk delight of battle with my peers, Far on the ringing plains of windy Troy. I am part of all that I have met; Yet all experience is an arch wherethrough Gleams that untraveled world whose margin fades Forever and forever when I move. How dull it is to pause, to make an end. To rust unburnished, not to shine in use! As though to breathe were life! Life piled on life Were all too little, and of one to me Little remains; but every hour is saved From that eternal silence, something more, A bringer of new things; and vile it were For some three suns to store and hoard myself, And this gray spirit yearning in desire To follow knowledge like a sinking star, Beyond the utmost bound of human thought. This is my son, my own Telemachus, To whom I leave the scepter and the isle--- Well-loved of me, discerning to fulfill This labor, by slow prudence to make mild A rugged people, and through soft degrees Subdue them to the useful and the good. Most blameless is he, centered in the sphere Of common duties, decent not to fail In offices of tenderness, and pay Meet adoration to my household gods, When I am gone. He works his work, I mine. There lies the port; the vessel puffs her sail; There gloom the dark, broad seas. My mariners, Souls that have toiled, and wrought, and thought with me--- That ever with a frolic welcome took The thunder and the sunshine, and opposed Free hearts, free foreheads---you and I are old; Old age hath yet his honor and his toil. Death closes all; but something ere the end, Some work of noble note, may yet be done, Not unbecoming men that strove with gods. The lights begin to twinkle from the rocks; The long day wanes; the slow moon climbs; the deep Moans round with many voices. Come, my friends. 'Tis not too late to seek a newer world. Push off, and sitting well in order smite the sounding furrows; for my purpose holds To sail beyond the sunset, and the baths Of all the western stars, until I die. It may be that the gulfs will wash us down; It may be that we shall touch the Happy Isles, And see the great Achilles, whom we knew. Though much is taken, much abides; and though We are not now that strength which in old days Moved earth and heaven, that which we are, we are--- One equal temper of heroic hearts, Made weak by time and fate, but strong in will To strive, to seek, to find, and not to yield.

Many generations past, before even the Spaniards came, hundreds of years ago, maybe even thousands.” He shrugged, shook his head. “My ancestors lived along the Mississippi. Back then they were known as the Downstream People. Moundbuilders, it’s said. No one knows why they did this, not now, but most tell that the mounds were spiritual, the dwelling places for spirits, good and bad. The spirit of the Shanka’ Tunka is one kind of spirit that stayed there, an evil one. Legend has it he awakens every hundred years or so, roams the land looking for a likely soul to take, someone who ain’t too far from evil himself.

It is in our sleep that we most glimpse the power of spirit. Our minds will speak across this narrow distance. It will be here, together in nocturnal stillness, that we shall finally become unbound by time, by space, by natural law and physical law. We shall roam the world however we like, in our dreams. We shall speak with the dead, transform into animals and objects, fly across time. Our intellects shall be nowhere to be found, and our minds will be unfettered.

Somehow the realization that nothing was to be hoped for had a salutary effect upon me. For weeks and months, for years, in fact, all my life I had been looking forward to something happening, some intrinsic event that would alter my life, and now suddenly, inspired by the absolute hopelessness of everything, I felt relieved, felt as though a great burden had been lifted from my shoulders. At dawn I parted company with the young Hindu, after touching him for a few francs, enough for a room. Walking toward Montparnasse I decided to let myself drift with the tide, to make not the least resistance to fate, no matter in what form it presented itself. Nothing that had happened to me thus far had been sufficient to destroy me; nothing had been destroyed except my illusions. I myself was intact. The world was intact. Tomorrow there might be a revolution, a plague, an earthquake; tomorrow there might not be left a single soul to whom one could turn for sympathy, for aid, for faith. It seemed to me that the great calamity had already manifested itself, that I could be no more truly alone than at this very moment. I made up my mind that I would hold on to nothing, that I would expect nothing, that henceforth I would live as an animal, a beast of prey, a rover, a plunderer. Even if war were declared, and it were my lot to go, I would grab the bayonet and plunge it, plunge it up to the hilt. And if rape were the order of the day then rape I would, and with a vengeance. At this very moment, in the quiet dawn of a new day, was not the earth giddy with crime and distress? Had one single element of man's nature been altered, vitally, fundamentally altered, by the incessant march of history? By what he calls the better part of his nature, man has been betrayed, that is all. At the extreme limits of his spiritual being man finds himself again naked as a savage. When he finds God, as it were, he has been picked clean: he is a skeleton. One must burrow into life again in order to put on flesh. The word must become flesh; the soul thirsts. On whatever crumb my eye fastens, I will pounce and devour. If to live is the paramount thing, then I will live, even if I must become a cannibal. Heretofore I have been trying to save my precious hide, trying to preserve the few pieces of meat that hid my bones. I am done with that. I have reached the limits of endurance. My back is to the wall; I can retreat no further. As far as history goes I am dead. If there is something beyond I shall have to bounce back. I have found God, but he is insufficient. I am only spiritually dead. Physically I am alive. Morally I am free. The world which I have departed is a menagerie. The dawn is breaking on a new world, a jungle world in which the lean spirits roam with sharp claws. If I am a hyena I am a lean and hungry one: I go forth to fatten myself.

Say you could view a time-lapse film of our planet: what would you see? Transparent images moving through light, “an infinite storm of beauty.” The beginning is swaddled in mists, blasted by random blinding flashes. Lava pours and cools; seas boil and flood. Clouds materialize and shift; now you can see the earth’s face through only random patches of clarity. The land shudders and splits, like pack ice rent by a widening lead. Mountains burst up, jutting and dull and soften before your eyes, clothed in forests like felt. The ice rolls up, grinding green land under water forever; the ice rolls back. Forests erupt and disappear like fairy rings. The ice rolls up-mountains are mowed into lakes, land rises wet from the sea like a surfacing whale- the ice rolls back. A blue-green streaks the highest ridges, a yellow-green spreads from the south like a wave up a strand. A red dye seems to leak from the north down the ridges and into the valleys, seeping south; a white follows the red, then yellow-green washes north, then red spreads again, then white, over and over, making patterns of color too swift and intricate to follow. Slow the film. You see dust storms, locusts, floods, in dizzying flash frames. Zero in on a well-watered shore and see smoke from fires drifting. Stone cities rise, spread, and then crumble, like patches of alpine blossoms that flourish for a day an inch above the permafrost, that iced earth no root can suck, and wither in a hour. New cities appear, and rivers sift silt onto their rooftops; more cities emerge and spread in lobes like lichen on rock. The great human figures of history, those intricate, spirited tissues that roamed the earth’s surface, are a wavering blur whose split second in the light was too brief an exposure to yield any images. The great herds of caribou pour into the valleys and trickle back, and pour, a brown fluid. Slow it down more, come closer still. A dot appears, like a flesh-flake. It swells like a balloon; it moves, circles, slows, and vanishes. This is your life.

...at least that would explain the weeping and moaning emanating from the woman’s bedroom at night. It woke her regularly and created an illusion which suggested disembodied spirits roamed the corridors. And if there was one thing Melba would not have it was disembodied spirits roaming the corridors...

Saint Michael the Archangel, defend us in battle! Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly host, by the power of God, thrust into Hell Satan and all the other evil spirits who roam about the world seeking the ruin of souls.

Saint Michael the archangel, Defend us in battle, Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray, And do Thou, oh prince of the heavenly host, By the divine power of God, Cast into Hell Satan and all evil spirits Who roam throughout the world seeking the ruin of souls. Amen.

Because evil spirits, roaming the land for healthy, beautiful children, would hear the name of something hideous and ghastly being called in for supper and pass over the house, sparing the child. To love something, then, is to name it after something so worthless it might be left untouched — and alive. A name, thin as air, can also be a shield. A Little Dog shield.

you. Thoughts of peace, thoughts of pity, thoughts of charity, thoughts of God, thoughts of the Son of God—these are pure things, good things and high things. Therefore, if you would cultivate the Spirit’s acquaintance, you must get hold of your thoughts and not allow your mind to be a wilderness in which every kind of unclean beast roams and bird flies. You must have a clean heart. 5.

THE MEETING" "Scant rain had fallen and the summer sun Had scorched with waves of heat the ripening corn, That August nightfall, as I crossed the down Work-weary, half in dream. Beside a fence Skirting a penning’s edge, an old man waited Motionless in the mist, with downcast head And clothing weather-worn. I asked his name And why he lingered at so lonely a place. “I was a shepherd here. Two hundred seasons I roamed these windswept downlands with my flock. No fences barred our progress and we’d travel Wherever the bite grew deep. In summer drought I’d climb from flower-banked combe to barrow’d hill-top To find a missing straggler or set snares By wood or turmon-patch. In gales of March I’d crouch nightlong tending my suckling lambs. “I was a ploughman, too. Year upon year I trudged half-doubled, hands clenched to my shafts, Guiding my turning furrow. Overhead, Cloud-patterns built and faded, many a song Of lark and pewit melodied my toil. I durst not pause to heed them, rising at dawn To groom and dress my team: by daylight’s end My boots hung heavy, clodded with chalk and flint. “And then I was a carter. With my skill I built the reeded dew-pond, sliced out hay From the dense-matted rick. At harvest time, My wain piled high with sheaves, I urged the horses Back to the master’s barn with shouts and curses Before the scurrying storm. Through sunlit days On this same slope where you now stand, my friend, I stood till dusk scything the poppied fields. “My cob-built home has crumbled. Hereabouts Few folk remember me: and though you stare Till time’s conclusion you’ll not glimpse me striding The broad, bare down with flock or toiling team. Yet in this landscape still my spirit lingers: Down the long bottom where the tractors rumble, On the steep hanging where wild grasses murmur, In the sparse covert where the dog-fox patters.” My comrade turned aside. From the damp sward Drifted a scent of melilot and thyme; From far across the down a barn owl shouted, Circling the silence of that summer evening: But in an instant, as I stepped towards him Striving to view his face, his contour altered. Before me, in the vaporous gloaming, stood Nothing of flesh, only a post of wood.

Let us rather confine ourselves to studying those sublime rules which our divine Saviour has left for our guidance here below. Let us try to conform to them and follow them, and let us be persuaded that the less we let our feeble human minds roam, the better we shall please God, who rejects all knowledge that does not come from Him; and the less we seek to fathom what He has been pleased to conceal from us, the sooner will He vouchsafe its revelation to us through His divine Spirit.

WINTER HAS settled down over the Divide again; the season in which Nature recuperates, in which she sinks to sleep between the fruitfulness of autumn and the passion of spring. The birds have gone. The teeming life that goes on down in the long grass is exterminated. The prairie-dog keeps his hole. The rabbits run shivering from one frozen garden patch to another and are hard put to it to find frost-bitten cabbage-stalks. At night the coyotes roam the wintry waste, howling for food. The variegated fields are all one color now; the pastures, the stubble, the roads, the sky are the same leaden gray. The hedgerows and trees are scarcely perceptible against the bare earth, whose slaty hue they have taken on. The ground is frozen so hard that it bruises the foot to walk in the roads or in the ploughed fields. It is like an iron country, and the spirit is oppressed by its rigor and melancholy. One could easily believe that in that dead landscape the germs of life and fruitfulness were extinct forever.

Lovely Hekate of the roads and of the crossroads I invoke. In heaven, on earth, then in the sea, saffron-cloaked, tomb spirit reveling in the souls of the dead, daughter of Perses, haunting deserted places, delighting in deer, nocturnal, dog-loving, monstrous queen, devouring wild beasts, ungirt and repulsive. Herder of bulls, queen and mistress of the whole world, leader, nymph, mountain-roaming nurturer of youths, maiden, I beseech you to come to these holy rites, ever with joyous heart, ever favoring the oxherd.2

The city’s streets coiled around him, writhing like serpents, London had grown unstable once again, revealing its true, capricious, tormented nature, its anguish of a city that had lost its sense of itself and wallowed, accordingly, in the impotence of its selfish, angry present of masks and parodies, stifled and twisted by the insupportable, unrejected burden of its past, staring into the bleakness of its impoverished future. He wandered its streets through that night and the next day, and the next night, and on until the light and dark ceased to matter. He no longer seemed to need food or rest, but only to move constantly through that tortured metropolis whose fabric was now utterly transformed, the houses in the rich quarters being built of solidified fear, the government buildings partly of vainglory and partly of scorn, and the residences of the poor of confusion and material dreams. When you looked through an angel’s eyes you saw essences instead of surfaces, you saw the decay of the soul blistering and bubbling on the skins of people in the street, you saw the generosity of certain spirits resting on their shoulders in the form of birds. As he roamed the metamorphosed city he saw bat-winged imps sitting on the corners of buildings made of deceits and glimpsed goblins oozing wormily through the broken tilework of public urinals for men. As once the thirteenth-century German monk Richalmus would shut his eyes and instantly see clouds of minuscule demons surrounding every man and woman on earth, dancing like dustspecks in the sunlight, so now Gibreel with open eyes and by the light of the moon as well as the sun detected everywhere the presence of his adversary, his—to give the old word back its original meaning—shaitan.

The itinerant preacher wandering from village to village clamoring about the end of the world, a band of ragged followers trailing behind, was a common sight in Jesus’s time—so common, in fact, that it had become a kind of caricature among the Roman elite. In a farcical passage about just such a figure, the Greek philosopher Celsus imagines a Jewish holy man roaming the Galilean countryside, shouting to no one in particular: “I am God, or the servant of God, or a divine spirit. But I am coming, for the world is already in the throes of destruction. And you will soon see me coming with the power of heaven.

When dawn broke, the city lay far behind me, and the haunting vision of that fearful, menacing figure had vanished. The coachman's question: “Where to?” brought home to me how I had forsaken all friendship in life and was roaming the earth at the mercy of the rolling waves of chance. Yet had not an unchallengeable power wrenched me away from everything to which I had been attached, just so that the spirit within me should unfurl and beat its wings with irresistible force? Like a nomad I roved through the countryside, finding no peace. I was driven on and on, further and further southwards. Without realizing it, I had up to now hardly deviated from the itinerary laid down for me by Leonardus, and as if impelled by his will, I journeyed onwards.

After the departure of her cousin and his companions she roamed more than usual; she carried her somber spirit from one familiar shrine to the other. Even when Pansy and the Countess were with her she felt the touch of a vanished world. The carriage, leaving the walls of Rome behind, rolled through narrow lanes where the wild honeysuckle had begun to tangle itself in the hedges, or waited for her in quiet places where the fields lay near, while she strolled further and further over the flower-freckled turf, or sat on a stone that had once had a use and gazed through the veil of her personal sadness at the splendid sadness of the scene — at the dense, warm light, the far gradations and soft confusions of colour, the motionless shepherds in lonely attitudes, the hills where the cloud-shadows had the lightness of a blush.

It was the voicing of a vain wish, when you got down to it, to escape. To slip, like The Escapist, free of the entangling chain of reality and the straitjacket of physical laws. Harry Houdini had roamed the Palladiums and Hippodromes of the world encumbered by an entire cargo-hold of crates and boxes, stuffed with chains, iron hardware, brightly colored flats and hokum, animated all the while only by this same desire, never fulfilled: truly to escape, if only for one instant; to poke his head through the borders of this world, with its harsh physics, into the mysterious spirit world that lay beyond. The newspaper articles Joe had read about the upcoming Senate investigation into comic books always cited "escapism" among the litany of injurious consequences of their reading, and dwelled on the pernicious effect, on young minds, of satisfying the desire to escape. As if there could be any more noble or necessary service in life.

A businessman buys a business and tries to operate it. He does everything that he knows how to do but just cannot make it go. Year after year the ledger shows red, and he is not making a profit. He borrows what he can, has a little spirit and a little hope, but that spirit and hope die and he goes broke. Finally, he sells out, hopelessly in debt, and is left a failure in the business world. A woman is educated to be a teacher but just cannot get along with the other teachers. Something in her constitution or temperament will not allow her to get along with children or young people. So after being shuttled from one school to another, she finally gives up, goes somewhere and takes a job running a stapling machine. She just cannot teach and is a failure in the education world. I have known ministers who thought they were called to preach. They prayed and studied and learned Greek and Hebrew, but somehow they just could not make the public want to listen to them. They just couldn’t do it. They were failures in the congregational world. It is possible to be a Christian and yet be a failure. This is the same as Israel in the desert, wandering around. The Israelites were God’s people, protected and fed, but they were failures. They were not where God meant them to be. They compromised. They were halfway between where they used to be and where they ought to be. And that describes many of the Lord’s people. They live and die spiritual failures. I am glad God is good and kind. Failures can crawl into God’s arms, relax and say, “Father, I made a mess of it. I’m a spiritual failure. I haven’t been out doing evil things exactly, but here I am, Father, and I’m old and ready to go and I’m a failure.” Our kind and gracious heavenly Father will not say to that person, “Depart from me—I never knew you,” because that person has believed and does believe in Jesus Christ. The individual has simply been a failure all of his life. He is ready for death and ready for heaven. I wonder if that is what Paul, the man of God, meant when he said: [No] other foundation can [any] man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he should receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire (1 Cor. 3:11-15). I think that’s what it means, all right. We ought to be the kind of Christian that cannot only save our souls but also save our lives. When Lot left Sodom, he had nothing but the garments on his back. Thank God, he got out. But how much better it would have been if he had said farewell at the gate and had camels loaded with his goods. He could have gone out with his head up, chin out, saying good riddance to old Sodom. How much better he could have marched away from there with his family. And when he settled in a new place, he could have had “an abundant entrance” (see 2 Pet. 1:11). Thank God, you are going to make it. But do you want to make it in the way you have been acting lately? Wandering, roaming aimlessly? When there is a place where Jesus will pour “the oil of gladness” on our heads, a place sweeter than any other in the entire world, the blood-bought mercy seat (Ps. 45:7; Heb. 1:9)? It is the will of God that you should enter the holy of holies, live under the shadow of the mercy seat, and go out from there and always come back to be renewed and recharged and re-fed. It is the will of God that you live by the mercy seat, living a separated, clean, holy, sacrificial life—a life of continual spiritual difference. Wouldn’t that be better than the way you are doing it now?

The shaping of a golem, to him, was a gesture of hope, offered against hope, in a time of desperation. It was the expression of a yearning that a few magic words and an artful hand might produce something—one poor, dumb, powerful thing—exempt from the crushing strictures, from the ills, cruelties, and inevitable failures of the greater Creation. It was the voicing of a vain wish, when you got down to it, to escape. To slip, like the Escapist, free of the entangling chain of reality and the straitjacket of physical laws. Harry Houdini had roamed the Palladiums and Hippodromes of the world encumbered by an entire cargo-hold of crates and boxes, stuffed with chains, iron hardware, brightly painted flats and hokum, animated all the while only by this same desire, never fulfilled: truly to escape, if only for one instant; to poke his head through the borders of this world, with its harsh physics, into the mysterious spirit world that lay beyond. The newspaper articles that Joe had read about the upcoming Senate investigation into comic books always cited “escapism” among the litany of injurious consequences of their reading, and dwelled on the pernicious effect, on young minds, of the desire to escape. As if there could be any more noble or necessary service in life.

So what did you and Landon do this afternoon?” Minka asked, her soft voice dragging him back to the present. Angelo looked up to see that Minka had already polished off two fajitas. Damn, the girl could eat. “Landon gave me a tour of the DCO complex. I did some target shooting and blew up a few things. He even let me play with the expensive surveillance toys. I swear, it felt more like a recruiting pitch to get me to work there than anything.” Minka’s eyes flashed green, her full lips curving slightly. Damn, why the hell had he said it like that? Now she probably thought he was going to come work for the DCO. Even if he wanted to, he couldn’t, not after just reenlisting for another five years. The army wasn’t the kind of job where you could walk into the boss’s office and say, “I quit.” Thinking it would be a good idea to steer the conversation back to safer ground, he reached for another fajita and asked Minka a question instead. “What do you think you’ll work on next with Ivy and Tanner? You going to practice with the claws for a while or move on to something else?” Angelo felt a little crappy about changing the subject, but if Minka noticed, she didn’t seem to mind. And it wasn’t like he had to fake interest in what she was saying. Anything that involved Minka was important to him. Besides, he didn’t know much about shifters or hybrids, so the whole thing was pretty damn fascinating. “What do you visualize when you see the beast in your mind?” he asked. “Before today, I thought of it as a giant, blurry monster. But after learning that the beast is a cat, that’s how I picture it now.” She smiled. “Not a little house cat, of course. They aren’t scary enough. More like a big cat that roams the mountains.” “Makes sense,” he said. Minka set the other half of her fourth fajita on her plate and gave him a curious look. “Would you mind if I ask you a personal question?” His mouth twitched as he prepared another fajita. He wasn’t used to Minka being so reserved. She usually said whatever was on her mind, regardless of whether it was personal or not. “Go ahead,” he said. “The first time we met, I had claws, fangs, glowing red eyes, and I tried to kill you. Since then, I’ve spent most of the time telling you about an imaginary creature that lives inside my head and makes me act like a monster. How are you so calm about that? Most people would have run away already.” Angelo chuckled. Not exactly the personal question he’d expected, but then again Minka rarely did the expected. “Well, my mom was full-blooded Cherokee, and I grew up around all kinds of Indian folktales and legends. My dad was in the army, and whenever he was deployed, Mom would take my sisters and me back to the reservation where she grew up in Oklahoma. I’d stay up half the night listening to the old men tell stories about shape-shifters, animal spirits, skin-walkers, and trickster spirits.” He grinned. “I’m not saying I necessarily believed in all that stuff back then, but after meeting Ivy, Tanner, and the other shifters at the DCO, it just didn’t faze me that much.” Minka looked at him with wide eyes. “You’re a real American Indian? Like in the movies? With horses and everything?” He laughed again. The expression of wonder on her face was adorable. “First, I’m only half-Indian. My dad is Mexican, so there’s that. And second, Native Americans are almost nothing like you see in the movies. We don’t all live in tepees and ride horses. In fact, I don’t even own a horse.” Minka was a little disappointed about the no-horse thing, but she was fascinated with what it was like growing up on an Indian reservation and being surrounded by all those legends. She immediately asked him to tell her some Indian stories. It had been a long time since he’d thought about them, but to make her happy, he dug through his head and tried to remember every tale he’d heard as a kid.

From the story he told me, I pictured him among those bands of vagrants that in the years that followed I saw more and more often roaming about Europe: false monks, charlatans, swindlers, cheats, tramps and tatterdemalions, lepers and cripples, jugglers, invalid mercenaries, wandering Jews escaped from the infidels with their spirit broken, lunatics, fugitives under banishment, malefactors with an ear cut off, sodomites, and along with them ambulant artisans, weavers, tinkers, chair-menders, knife-grinders, basket-weavers, masons, and also rogues of every stripe, forgers, scoundrels, cardsharps, rascals, bullies, reprobates, recreants, frauds, hooligans, simoniacal and embezzling canons and priests, people who lived on the credulity of others, counterfeiters of bulls and papal seals, peddlers of indulgences, false paralytics who lay at church doors, vagrants fleeing from convents, relic-sellers, pardoners, soothsayers and fortunetellers, necromancers, healers, bogus alms-seekers, fornicators of every sort, corruptors of nuns and maidens by deception and violence, simulators of dropsy, epilepsy, hemorrhoids, gout, and sores, as well as melancholy madness. There were those who put plasters on their bodies to imitate incurable ulcerations, others who filled their mouths with a blood-colored substance to feign accesses of consumption, rascals who pretended to be weak in one of their limbs, carrying unnecessary crutches and imitating the falling sickness, scabies, buboes, swellings, while applying bandages, tincture of saffron, carrying irons on their hands, their heads swathed, slipping into the churches stinking, and suddenly fainting in the squares, spitting saliva and popping their eyes, making the nostrils spurt blood concocted of blackberry juice and vermilion, to wrest food or money from the frightened people who recalled the church fathers’ exhortations to give alms: Share your bread with the hungry, take the homeless to your hearth, we visit Christ, we house Christ, we clothe Christ, because as water purges fire so charity purges our sins.

From the story he told me, I pictured him among those bands of vagrants that in the years that followed I saw more and more often roaming about Europe: false monks, charlatans, swindlers, cheats, tramps and tatterdemalions, lepers and cripples, jugglers, invalid mercenaries, wandering Jews escaped from the infidels with their spirit broken, lunatics, fugitives under banishment, malefactors with an ear cut off, sodomites, and along with them ambulant artisans, weavers, tinkers, chair-menders, knife-grinders, basket-weavers, masons, and also rogues of every stripe, forgers, scoundrels, cardsharps, rascals, bullies, reprobates, recreants, frauds, hooligans, simoniacal and embezzling canons and priests, people who lived on the credulity of others, counterfeiters of bulls and papal seals, peddlers of indulgences, false paralytics who lay at church doors, vagrants fleeing from convents, relic-sellers, soothsayers and fortunetellers, necromancers, healers, bogus alms-seekers, fornicators of every sort, corruptors of nuns and maidens by deception and violence, simulators of dropsy, epilepsy, hemorrhoids, gout, and sores, as well as melancholy madness. There were those who put plasters on their bodies to imitate incurable ulcerations, others who filled their mouths with a blood-colored substance to feign accesses of consumption, rascals who pretended to be weak in one of their limbs, carrying unnecessary crutches and imitating the falling sickness, scabies, buboes, swellings, while applying bandages, tincture of saffron, carrying irons on their hands, their heads swathed, slipping into the churches stinking, and suddenly fainting in the squares, spitting saliva and popping their eyes, making the nostrils spurt blood concocted of blackberry juice and vermilion, to wrest food or money from the frightened people who recalled the church fathers’ exhortations to give alms: Share your bread with the hungry, take the homeless to your hearth, we visit Christ, we house Christ, we clothe Christ, because as water purges fire so charity purges our sins.

The spirits of the young women are at rest,” said Marley, “if you believe the legend.” “I am believing that spirits never rest. That is their misfortune. They have no choice but to roam endlessly and never to arrive. It is our belief.

Here in my country I’ll live and roam My spirit sings here - This is my home.

You are not who you become when life throws the most difficult situations at you. You are not timid, faint-hearted, or sunk in gloom. You are not absent from this world, disinterested, or discouraging. You are what swells within you when you are joyful, spirited, and hopeful. You are what roams within every crevice of your body when you are most inspired. You are who you are when you are most at peace and ease. You are what makes your belly ache when you laugh alongside your favorite people. You are not who you are during the most turbulent periods of your life. You are meant to feel discomfort when life facilitates your growth and expansion. You are meant to feel alarmed and pulled out of your natural element during your evolution. Please don’t gloss over all that you are during your transformation.

Do you remember the old stories I used to tell you? Those bedtime tales old as the land?” “I remember,” he said. “It was my greatest fear. That you would roam the hills and be tricked by a spirit. That you would never come home one day, and there would be no trace of you. So I told you those stories—to stay on the roads, to wear flowers in your hair, to be respectful of fire and wind and earth and sea—because I believed they would protect you.” The stories had been frightening, entertaining. But stories were not made of steel.

Knowing that he couldn’t play this strange music with such reservations and distractions, he strove to find a calming place within himself. To remember and fall back into a time when he was a boy and Cadence was all he had known. When he loved the sea and the hills and the mountains, the caves and the heather and the rivers. A time when he had yearned to behold a spirit, face-to-face. His fingers grew nimble, and Lorna’s notes began to trickle into the air, metallic beneath his nails. He could hardly contain the splendor of them anymore, and he played and felt as if he were not flesh and blood and bone but made by the sea foam, as if he had emerged one night from the ocean, from all the haunted deep places where man had never roamed but where spirits glided and drank and moved beneath. He sang up the spirits of the sea, the timeless beings that belonged to the cold depths. He sang them up to the surface, to the moonlight, with Lorna’s ballad. He watched the tide cease, just as it had done the night he returned to Cadence. He watched eyes gleam from beneath the water like golden coins; he watched webbed fingers and toes drift beneath the shallow ripples. The spirits manifested into their physical forms; they came with barbed fins and tentacle, with hair like spilled ink, with gills and iridescent scales and endless rows of teeth. They rose from the water and gathered close about him, as if he had called them home.

In most human cultures there is a festival of reckoning. We honor our dead with food and flowers. Parade red flags and skulls through the streets or visit graves. We use the smoke of incense and sage. We create careful tableaux of heaven and of hell. Bringing the dead to life again, we let their spirits roam. We remember and trace the signals of their actions on the living. Then we burn them up and set them free and tell them not to bother us. It never works. By the following year they’re always back.

The wall between the two worlds is thin. Spirits roam.

In the realm of boundless skies I soar, With the fire of beginnings, I implore, Though thorns may pierce, and darkness may loom, I'll test my strength in thunder's fierce boom. For high above, I seek my place, In the heavens, a name to embrace, Yet every breath fuels my might, As I brave the storms, take flight in the night. In the face of dust, my resolve remains, Despite the wounds, and life's crushing pains, I stand unbroken, my spirit's ablaze, In the crucible, I'll burn and amaze. Though I may stumble, and falter, and strain, In my heart, the desire remains untamed, With sparks in my eyes, and hope in my veins, I'll rise from the ashes, through trials and gains. For I've etched in my fists, a star's radiant gleam, In the city's uproar, I'll conquer, it seems, Though darkness may fall in an infinite stream, My end won't be falling; it's more than it seems. On my face, I may wear the marks of the fight, With a broken resolve, a fractured light, But within my core, strength takes its flight, And from the embers, I'll emerge in the night. Though breaths may shatter, and heartbeats may sway, In the depths of my being, I'll find my way, With fiery gaze, and a steadfast say, I'll conquer the tempest, come what may. I've woven a star in the palm of my hand, Let the drums of the city resound, understand, Though shadows may gather, like grains of sand, My fall is not final, I'll rise and expand. In the realm of boundless skies, I roam, With a heart unyielding, I'll find my home, Through trials and triumphs, I'll ceaselessly roam, My end isn't falling; it's where I'll become.

After that, he never saw Spirit Master Kong Hou and her path companion again. Maybe the two had ascended, or maybe the two were still roaming the world. But no matter where the pair was, Yan Shou thought, as long as the two were together, they were happier than the immortals. People cultivated their minds, their bodies, and their own path. What was the path? Just a path to happiness.

Spring is beautiful everywhere, but it is most beautiful in Syria. It is a spirit that roams round the earth but hovers over Syria, conversing with kings and prophets, singing with the rives the songs of Solomon, and repeating with the Holy Cedars of Lebanon the memory of ancient glory. Beirut, free from the mud of winter and the dust of summer, is like a bride in the spring, or like a mermaid sitting by the side of a brook drying her smooth skin in the rays of the sun.

And so my spirit roams beyond the heart’s restraints. My mind casts off on the swollen sea, eddies freely in the whale’s wake, spins to the edges of the earth, then returns to me, restless and ravenous. Again, the lonely flier cries, prompting my powerless heart back to the way of the whale, onto the sweep of the sea.

Meditation simply means letting the body be inactive while allowing the spirit, or the "I", to roam freely.

Then he considered other possibilities. Of course, he said to himself, he didn’t believe in ghosts or spirits, although during his childhood in the south of Chile people talked about the mechona who waited for riders on a tree branch, dropping onto horses’ haunches, clinging to the back of the cowboy or smuggler without letting go, like a lover whose embrace maddened the horse as well as the rider, both of them dying of fright or ending up at the bottom of a ravine, or the colocolo, or the chonchones, or the candelillas, or so many other little creatures, lost souls, incubi and succubi, lesser demons that roamed between the Cordillera de la Costa and the Andes, but in which he didn’t believe, not exactly because of his training in philosophy (Schopenhauer, after

In phantom father's shadow, I still roam, A love unwritten, a yearning for home. First male touch, a myth my heart craves, His absence echoes in unspoken graves. I search for him in faces passing by, A familiar line, a flicker in their eye. His name a whisper on the wind's soft sigh, A ghost I chase, a tear that won't dry. But love, it blooms in unexpected ways, In mentors' wisdom, friends' unwavering gaze. In echoes of kindness, hands that hold me tight, In lessons learned from shadows and from light. So father, phantom, wherever you may be, Though you left me wanting, I set myself free. From the chains of longing, the hunger for your face, I build my own fortress, in this heart's embrace. With threads of resilience, I weave my own song, A tapestry of strength, where I belong. No longer searching in the empty air, My love blooms within, a flame I dare to share. And though the echo of your absence may remain, It no longer defines me, a dance in the rain. I rise above the loss, with spirit bright and bold, My own story unfolds, in colors yet untold. So let the phantom father fade into the mist, His memory a whisper, a lesson I've kissed. For I am the daughter, of courage and grace, And love, my own compass, lights up this space.

I ride with the dawn, on the back of my trust, Through the open plains, in the dust. My hat's brim low, against the sun's high glow, A cowboy's life is all I know. I'm a cowboy, wild and free, The endless sky, the only roof over me. With my horse and my guitar, I roam, The prairie's vast, and it's my home. The cattle call, the campfire's light, The coyote's howl, in the still of night. The leather creaks, the lasso spins, Out here, a man's tale begins. I'm a cowboy, with a heart untamed, The rugged trails, my spirit unchained. With boots in the stirrups, I ride alone, The world's my stage, the saddle's my throne. There's a code of the West, deep in my soul, A life of grit, a quest, a goal. To live by the land, to stand with pride, A cowboy's truth, I won't hide. I'm a cowboy, and I stand tall, The mountains wide, they hear my call. With the stars as my guide, I find my way, A cowboy's journey, day by day. So tip your hat, to the cowboy's song, A life of adventure, where I belong. I'll keep riding, 'til the day is done, A cowboy's heart can't be outrun.

I ride with the dawn, on the back of my trust, Through the open plains, in the dust. My hat's brim low, against the sun's high glow, A cowboy's life is all I know. I'm a cowboy, wild and free, The endless sky, the only roof over me. With my horse and my guitar, I roam, The prairie's vast, and it's my home. The cattle call, the campfire's light, The coyote's howl, in the still of night. The leather creaks, the lasso spins, Out here, a man's tale begins. I'm a cowboy, with a heart untamed, The rugged trails, my spirit unchained. With boots in the stirrups, I ride alone, The world's my stage, the saddle's my throne. There's a code of the West, deep in my soul, A life of grit, a quest, a goal. To live by the land, to stand with pride, A cowboy's truth, I won't hide. I'm a cowboy, and I stand tall, The mountains wide, they hear my call. With the stars as my guide, I find my way, A cowboy's journey, day by day. So tip your hat, to the cowboy's song, A life of adventure, where I belong. I'll keep riding, 'til the day is done, A cowboy's heart can't be outrun.

This is My Country [Verse] They say they're taking our rights, trying to clip our wings, Taking aim at the heartland, changing all our things, But I'll stand my ground, with my boots in the dirt, For the sweat on my brow, and this worn-out shirt. [Verse 2] They're chasing my plow and meddling with my land, Trying to break the backbone of the hard-working man, But over my shoulder, there's a flag flying high, For every valley, every mountain, and the wide open sky. [Chorus] This is my country, where I'm proud to stand, With the rifle in my hand, and I’ll defend this land, They can try to take it, but they'll never break me, In the land of the free, I'll always be. [Verse 3] They don't understand the veins in this soil, Each drop of blood, each tear, and each toil, But I'll say my piece, in every whistle and chime, 'Cause this life's been mine since the start of time. [Verse 4] From sunup to sundown, in the fields I roam, They won't replace the essence of my home, For every stream and every tree that's grown, They can't take the spirit that's deeply sown. [Chorus] This is my country, where I'm proud to stand, With the rifle in my hand, and I’ll defend this land, They can try to take it, but they'll never break me, In the land of the free, I'll always be.

Forgive Us, Father Father, why is the thing we need the most, the thing we do the least? Why are most of us so busy we don’t have time? You must have many frustrated days when Your eyes roam to and fro throughout the earth in search of someone whose heart is completely Yours. You must weep often when You seek for a man or woman to stand in the gap to fill the breech and find no one. Your heart must ache at times for us, Your people, to rise up and be what You’ve called us to be. We humble ourselves before Your throne and ask You to forgive us for our lack of prayer. And forgive us as leaders, Lord, who have not told Your people the truth. Forgive us as a church—the Body of Christ—for allowing evil to rule in this land when You have more than enough power in our wombs to change it. Forgive us, for it is not Your fault that we have a generation marked X. It is not Your will that we kill the next generation before it takes its first breath. It is not Your plan that we still have not overcome the principality of hatred that divides this land. Forgive us, Lord. Cleanse us now and break the curses we have allowed to rule over us. Forgive us and cleanse us from the sin of apathy, complacency, ignorance and unbelief. Wash us with the water of Your Word. Break off of us this lethargic prayerlessness, which we justify a thousand different ways. It really boils down to disobedience, unbelief and sin. Father, please forgive us and deliver us. Set us free from being hearers of the Word only, and not doers. Give us homes and churches that are founded on the rock of obedience to Your Word. Rise up in Your people with the stubborn tenacity that Jesus had, that the Early Church walked in. Cause us to cast off everything that would oppose Your Spirit, and move us into a realm that pays a price and lays hold of the kingdom of God. Fill us with Your Spirit. Baptize us in fire. Let there be an impartation of the Spirit of grace and supplication. Let there be an anointing that comes from Your throne to hungry people who are tired of status quo, of mediocrity, of death and destruction. We are tired of it, God. We are tired of being defeated by a defeated enemy. We are tired of being held back from our destiny, both individually and as a nation. We are tired of lack and disease. We are tired of sin. We are hungry for something—the God of the Bible!

Yankee Dongle (Pilgrim Sonnet) Yankee dongle crossed the pond, sailing on a ship called Mayflower. He plucked and tucked a feather in cap, and called himself the lone ranger. Yankee dongle made many westerns, to maintain the narrative in favor. Propaganda is a key apparatus, when you're out to roam as killers. Yankee dongle ran away from home, he had trouble with his tyrant father. So he sought out a land of his own, where he was the new face of terror. Yankee dongle is his father's son, same vision, but 100 times the cunning. Thus, while his father is losing grip, pilgrim spirit continues transgressing.

He leaned over her, determinedly pushing her thighs apart with one hand as his lips roamed over her collarbone. "You are a work of art, made up of sharp words, an indomitable spirit and indestructible physique.

My love My love stood on the verge of something beautiful, about to happen in life And it has been just the rustling of the leaves from the trees The old song sang the memories of yesterday Nothing can save the day But the cold, night That soothes and mends broken hearts While the birds sleep and the moon shines And the waves come crashing to the shore Like some bad dream on a sweltering night My love longed and my heart panted My mind created the perfect love story My soul longed to belong only to her As the flowers bloom in the spring My heart is still filled with love My soul is full of hope And yet the soft songs of life Twist their words in images It struck my heart as if it were a knife Now life has become one of long gratitude In the endless fields of lavender. And yellow barley Life has broken the very spirit that roamed in the fields of life, like an untamed spirit like the wind, Like the clouds, like the sun, that rises and sets, like the moon that shines so bright and yellow, like a beautiful sleep that resets the body and galvanizes the soul We are just flashes of thoughts and feelings That keeps flowing out of our souls Kenan Hudaverdi 18.10.2017

Our cool factor went off the charts with Stu roaming the halls and performing “Rapper’s Delight” on karaoke nights. He brought a spirit and a style that had never been seen, never been felt before, at ESPN.

Allow his spirit to be peaceful, but allow it to roam free. Let him race up and down the slopes with the wind, let him trickle slowly through the canyons, let him spread completely and gracefully across the land with the setting sun. [He] deserved many things in this life he did not get, but he most assuredly deserves these things.

Gasping Stars Look Down Upon My Tired Soul When I need to again find my own way late midnight walks are my mainstay There is this place I walk and roam comfort away from worries of my home The sidewalk ends and fields begin I imagine they stretch and never end Cool night air soothes my tired brain far away, whistle of an old night train My pace slows to soak so much more in I am not alone, night is my friend Gasping stars look down upon my soul Seeking calm, I then reach my goal Dog barks sadly as I slowly trod by moans so blue, almost seems to cry Past the farmhouse my favorite tree massive black oak, does so comfort me Gazing at its massive majestic form I see damage from a terrible storm Ahh yes, none are immune from harm not even this great titan on the farm Very slowly I turn to find my way back retracing this walk along this track A calm has now found my lonely spirit happiness approaches I can even hear it My pace increases as I seek to return to the place where my love does burn Family , the gift of my very long life my children, my love , my sweet wife When I need to again find my own way late midnight walks are my mainstay

May it be your Will L-rd our G-d and G-d of our ancestors, Father of mercy and forgiveness, He who shows mercy to all the worlds, may You show mercy to Your people and upon the souls and spirits of the wicked who are being judged in Gehinnom (Hell), and upon those who have been reincarnated into inanimate objects, vegetation, animals or humans and [especially] upon all the souls and spirits of the naked earthbound who are forced to roam from place to place, and who are pushed around from one suffering to another by the hands of their tormentor angels who throw them around like from the sling of a slingshot.

It is the coldest time of the night in the silent countries of the north. It is a ghostly and utterly horrifying moment. It is the moment when spirits roam free, and people are hiding under the comforting veil of their dreams, unaware of the dangers revealed by the shadows of the night. It is the moment of the wolf, Edward.

THE CHARM OF THE STONES CONSECRATED TO DIANA To find a stone with a hole in it is a special sign of the favour of Diana, He who does so shall take it in his hand and repeat the following, having observed the ceremony as enjoined: — Scongiurazione della pietra bucata. Una pietra bucata U ho trovato; Ne ringrazio il destin, E k) spirito che su questa via Mi ha portata, Che passa essere il mio bene, E la mia buona fortuna! Mi alzo la mattina al alba, E a passegio me ne vo Nelle valli, monti e campi, La fortuna cercarvo Della ruta e la verbena, Quello so porta fortuna Me lo tengo in senno chiuso £ saperlo nessuno no le deve, £ cosi cio che commendo, " La verbena far ben per me ! Benedica quella strege! Quella fata che mi segna!" Diana fu quella Che mi venne la notte in sogno E mi disse : " Se tu voir tener Le cattive persone da te lontano, Devi tenere sempre ruta con te, Sempre ruta con te e verbena!" Diana, tu che siei la regina Del cielo e della terra e dell* inferno, E siei la prottetrice degli infelici, Dei ladri, degli assassini, e anche Di donne di mali afifari se hai conosciuto, Che non sia stato V indole cattivo Delle persone, tu Diana, Diana li hai fatti tutti felici! Una altra volta ti scongiuro Che tu non abbia ne pace ne bene, Tu possa essere sempre in mezzo alle pene^ Fino che la grazia che io ti chiedo Non mi farai! THE CHARM OF THE STONES Invocation to the Holy-Stone} I have found A holy-stone upon the ground. O Fate! I thank thee for the happy find, Also the spirit who upon this road Hath given it to me; And may it prove to be for my true good And my good fortune I I rise in the morning by the earliest dawn, And I go forth to walk through (pleasant) vales. All in the mountains or the meadows fair, Seeking for luck while onward still I roam, Seeking for rue and vervain scented sweet, Because they bring good fortune unto all. I keep them safely guarded in my bosom, That none may know it—'tis a secret thing. And sacred too, and thus I speak the spell: " O vervain ! ever be a benefit, And may thy blessing be upon the witch Or on the fairy who did give thee to me ! " It was Diana who did come to me, All in the night in a dream, and said to me: " If thou would'st keep all evil folk afar, Then ever keep the vervain and the rue Safely beside thee I" I hole ii . But such a slone is IS really a claim to the ARADIA Great Diana I thou Who art the queen of heaven and of earth, And of the inferna! lands—yea, thou who art Protectress of all men unfortunate, Of thieves and murderers, and c Who lead an evil life, and yet hast known That their nature was not evil, thou, Diana, Hast still conferred on them some joy in life.' Or I may truly at another time So conjure thee that thou shalt have no peace Or happiness, for thou shalt ever be In suffering until thou grantest that Which 1 require in strictest faith from thee! [Here

Treasure of my soul," he said. He took one of her hands, brought it to his lips, and kissed it, just above the knuckles, as he had been doing every night for the last month, since their engagement. "You have brought me such peace." "Ambrose," she replied, amazed by his name, amazed by his face. "It is in our sleep that we most closely glimpse the power of the spirit," he said. "Our minds will speak across this narrow distance. It will be here, together in nocturnal stillness, that we shall finally become unbound by time, by space, by natural law and physical law. We shall roam the world however we like, in our dreams. We shall speak with the dead, transform into animals and objects, fly across time. Our intellects shall be nowhere to be found, and our minds will be unfettered." "Thank you," she said, senselessly.

Line 10: The fact that the inhabitants of the Netherworld are said to be clad in feather garments is perhaps due to the belief that after death, a person's soul turned into a spirit or a ghost, whose nature was wind-like, as well as bird-like. The Mesopotamians believed in the body (*pagru*) and the soul. the latter being referred to by two words: GIDIM = *et.emmu*, meaning "spirit of the dead," "ghost;" and AN.ZAG.GAR(.RA)/LIL2 = *zaqi_qu*/*ziqi_qu*, meaning "soul," "ghost," "phantom." Living beings (humans and animals) also had ZI (*napis\/tu*) "life, vigor, breath," which was associated with the throat or neck. As breath and coming from one's throat, ZI was understood as moving air, i.e., wind-like. ZI (*napis\/tu*) was the animating life force, which could be shortened or prolonged. For instance...Inanna grants "long life (zi-su\-ud-g~a/l) under him (=the king) in the palace. At one's death, when the soul/spirit released itself from the body, both *et.emmu* and *zaqi_qu*/*ziqi_qu* descended to the Netherworld, but when the body ceased to exist, so did the *et.emmu*, leaving only the *zaqi_gu*. Those souls that were denied access to the Netherworld for whatever reason, such as improper buriel or violent or premature death, roamed as harmful ghosts. Those souls who had attained peace were occasionally allowed to visit their families, to offer help or give instructions to their still living relatives. As it was only the *et.emmu* that was able to have influence on the affairs of the living relatives, special care was taken to preserve the remains of the familial dead. According to CAD [The Assyrian Dictionary of the University of Chicago] the Sumerian equivalent of *zaqi_qu*/*ziqi_qu* was li/l, which referred to a "phantom," "ghost," "haunting spirit" as in lu/-li/l-la/ [or] *lilu^* or in ki-sikil-li/l - la/ {or] *lili_tu*. the usual translation for the word li/l, however, is "wind," and li/l is equated with the word *s\/a_ru* (wind) in lexical lists. As the lexical lists equate wind (*s\/a_ru* and ghost (*zaqi_qu*) their association with each other cannot be unfounded. Moreover, *zaqi_qu* derives from the same root as the verb *za^qu*, "to blow," and the noun *zi_qu*, "breeze." According to J. Scurlock, *zaqi_qu* is a sexless, wind-like emanation, probably a bird-like phantom, able to fly through small apertures, and as such, became associated with dreaming, as it was able to leave the sleeping body. The wind-like appearance of the soul is also attested in the Gilgamesh Epic XII 83-84, where Enkidu is able to ascend from the Netherworld through a hole in the ground: "[Gilgamesh] opened a hole in the Netherworld, the *utukku* (ghost) of Enkidu came forthfrom the underworld as a *zaqi_qu." The soul's bird-like appearance is referred to in Tablet VII 183-184, where Enkidu visits the Netherworld in a dream. Prior to his descent, he is changed into a dove, and his hands are changed into wings. - State Archives of Assyria Cuneiform Texts Volume VI: The Neo-Assyrian Myth of Istar's Descent and Resurrection {In this quote I haven't been able to copy some words exactly. I've put Assyrian words( normally in italics) between *asterisks*. The names of signs in Sumerian cuneiform (wedge-shaped writing) are normally in CAPITALS with a number slightly below the line after it if there's more than one reading for that sign. Assyriologists use marks above or below individual letters to aid pronunciation- I've put whatever I can do similar after the letter. E.g. *et.emmu" normally has the dot under the "t" to indicate a sibilant or buzzy sound, so it sounds something like "etzzemmoo." *zaqi_qu* normally has the line (macron) over the "i" to indicate a long vowel, so it sounds like "zaqeeqoo." *napis\/tu* normally has a small "v" over the s to make a sh sound, ="napishtu".}

However,” as Ed notes, “apart from any one Scriptural interpretation, vile, inhuman spirits do roam the earth today. And when commanded to speak, the spirits’ reply is a grave one: My name is Legion: We Are One. It is also true that these spirits possess overwhelming powers, and work with a ferocious rage, malice, and spite against mankind. Oddly, the only protection man can summon against these negative forces is mention of the name of God—though more particularly Jesus—and the presentation of blessed objects. Otherwise, nothing will stay these bizarre spirit entities.

A man whose sense of shame has some profundity encounters his destinies and delicate decisions, too, on paths which few ever reach and of whose mere existence his closest intimates must not know: his mortal danger is concealed from their eyes, and so is his regained sureness of life. Such a concealed man who instinctively needs speech for silence and for burial in silence and who is inexhaustible in his evasion of communication, wants and sees to it that a mask of him roams in his place through the hearts and heads of his friends. And supposing he did not want it, he would still realize some day that in spite of that a mask of him is there - and that this is well. Every profound spirit needs a mask: even more, around every profound spirit a mask is growing continually, owing to the constantly false, namely shallow , interpretation of every word, every step, every sign of life he gives.

There's a reason we lay on the ground and pick out shapes in the clouds. Mother Nature tells us stories through the wonders of the wild, through the swirling storm clouds and the wisps of the sun's breath that pass by as if the whole world wasn't moving at the speed of light. Nature doesn't have one reason to rush. Earth may crumble someday, humanity may die off, but the spirits of those animals that roam the Earth, THEIR home, will continue drifting through the universe at the pace of the waves lapping at the shore.

Next to water, the forest is the great lair or refuge of land spirits. It is a haunted place, an outlying space full of violence; a site of exclusion; a refuge of outcasts and exiles as well as pagan beliefs; a place of marvels and perils; a savage, marginal, dreadful space; as well as a focal point of peasant memory. It is in the forest where we most often find those fountains and springs that were discussed in the previous chapter. The fairy Ninienne or Vivian loved to linger at the edge of the fountain of Briosques Forest, and Melusine and her sisters near the one in the forest of Coulombiers. Here roams the mythic wild boar, li blans pors, hunted by King Arthur’s knights; here is where the Mesnie Hellquin travels as do the hosts of Diana and Herodiades.

The Ballad of the Lone Cowboy In the heart of the prairie, where the wildflowers bloom, Lived a cowboy named James, with his guitar and tunes. He’d sit by the fire, under stars shining bright, And pen down his thoughts, every day and each night. His page was a canvas, where his stories took flight, “Cowboy’s-just for fun,” in the soft moonlight. With quotes that inspired, and tales that spun, He shared his heart freely, just for fun. One day he wrote of a boy, so young and so brave, Whose mother fought battles, no more could she save. Through the eyes of the child, the world seemed so vast, But James’ tender words, held the readers fast. The cowboy’s creations, like his spirit, roamed free, From grand tales of adventure, to sweet family glee. Each post was a window, to a life rich and full, Of laughter and sorrow, of push and of pull. So here’s to the cowboy, with his hat and his grin, Whose stories keep dancing, on the winds that spin. For in every line, and each word that’s penned, Lies the essence of life, from start to end. I hope this story captures the essence of the “Cowboy’s-just for fun” page and resonates with the themes you enjoy. And if you like this page, please share it with your friends. I hope you enjoy this story and feel inspired to share it with others

The Ballad of the Lone Cowboy In the heart of the prairie, where the wildflowers bloom, Lived a cowboy named James, with his guitar and tunes. He’d sit by the fire, under stars shining bright, And pen down his thoughts, every day and each night. His page was a canvas, where his stories took flight, “Cowboy’s-just for fun,” in the soft moonlight. With quotes that inspired, and tales that spun, He shared his heart freely, just for fun. One day he wrote of a boy, so young and so brave, Whose mother fought battles, no more could she save. Through the eyes of the child, the world seemed so vast, But James’ tender words, held the readers fast. The cowboy’s creations, like his spirit, roamed free, From grand tales of adventure, to sweet family glee. Each post was a window, to a life rich and full, Of laughter and sorrow, of push and of pull. So here’s to the cowboy, with his hat and his grin, Whose stories keep dancing, on the winds that spin. For in every line, and each word that’s penned, Lies the essence of life, from start to end. I hope this story captures the essence of the “Cowboy’s-just for fun” page and resonates with the themes you enjoy. If you have any specific elements or ideas you’d like to include, feel free to let me know, and I can incorporate them into the story.

Out in the west, where the rivers run wide, Grady Hale rode with his head held high. With Bess by his side, through the dust and the gales, He lived by the code of the old cowboy tales. (Chorus) Oh, ride on, Grady, ride into the sun, Your story's not over, it's only begun. With each step that Bess takes, your legend will grow, Ride on, Grady Hale, through the high and the low. (Verse 2) He stood for the right, when the wrong came to call, A hero to many, a friend to them all. With a heart made of gold and a will made of steel, He fought for a world where the broken could heal. (Chorus) Oh, ride on, Grady, ride into the sun, Your story's not over, it's only begun. With each step that Bess takes, your legend will grow, Ride on, Grady Hale, through the high and the low. (Bridge) In the town where the shadows had taken their claim, Grady's courage shone through, like a bright, burning flame. And though he fell to a bullet, his spirit stayed strong, In the whispers of wind, you can still hear his song. (Verse 3) Now Emma looks out, where the meadows meet skies, And she feels her love's presence, no need for goodbyes. For the cowboy she loved is still riding so free, In the stories we tell, in the memories we see. (Chorus) Oh, ride on, Grady, ride into the sun, Your story's not over, it's only begun. With each step that Bess takes, your legend will grow, Ride on, Grady Hale, through the high and the low. (Outro) So here's to the cowboy, who rode past the end, With the love of a woman, the trust of a friend. May his tale be a beacon, for all those who roam, Ride on, Grady Hale, forever you're home.

**Verse 1:** In the neon glow, where the cowboys roam You've got that look, makes me feel at home With a rockin' riff, and a rebel cheer We're the talk of the town, when we're both in gear **Chorus:** I know you want me, it's a wild, clear sign With the drums a-thumpin' to this heart of mine I know you need me, like the desert needs the rain So let's crank it up, let our spirits soar again **Verse 2:** We're two-steppin' closer, with every beat The rhythm's got us movin', from our heads to our feet There's magic in the music, and sparks in the air With every little glance, I catch, I know we're quite the pair **Bridge:** Let's hit the highway, under the stars so bright With the amps turned up, in the heat of the night We'll ride this song, like a steel horse dream 'Cause I know you want me, we're the perfect team **Chorus:** I know you want me, it's a wild, clear sign With the drums a-thumpin' to this heart of mine I know you need me, like the desert needs the rain So let's crank it up, let our spirits soar again **Outro:** So let's raise our glasses, to nights like these Where the music's our language, and you're all I wanna read We'll dance 'til the morning, under the moon's soft gleam 'Cause I know you want me, and you're my country dream

American Rocker” I was born in the land of the brave, where the eagles soar and roam, With the roar of the rivers and the whisper of the wind, in the place I call my home. My heart beats to the rhythm of the drums, and the guitars strumming wild, In the land of the free, I stand with pride, an everlasting American child. 'Cause I'm American, through and through, My soul's painted in red, white, and blue. I rock to the core, with freedom's sound, In the USA, where my roots are found. From the neon lights of the bustling cities to the quiet country roads, I've seen the beauty of the starlit skies and where the mighty Mississippi flows. I've danced in the rain and I've faced the sun, with a spirit that won't be tamed, In every note I play, in every word I say, I'm American, unashamed. We're the land of the dreamers, the home of the brave, Our anthem rings true, for the free and the saved. We'll rock this country, from dusk till dawn, With the power of the word, and the strength to carry on. 'Cause I'm American, through and through, My soul's painted in red, white, and blue. I rock to the core, with freedom's sound, In the USA, where my roots are found. So let the guitars wail, let the drums beat hard, As we sing our song, under the stripes and stars. We're American rockers, with a story to tell, In the land we love, where our hearts dwell.

I sat cross-legged at the doe’s head and lifted it—heavy—onto my calf, stroked her cheek, long lashes rimming her wide, dark, open eyes. Soft ears, the softest. “You have done well, little one.” I heard the words from my lips, unawares. “Roam now in peace and beauty.

In the land of the free, I'll always be. September 3, 2024 at 8:46 AM They say they're taking our rights, trying to clip our wings, Taking aim at the heartland, changing all our things, But I'll stand my ground, with my boots in the dirt, For the sweat on my brow, and this worn-out shirt. [Verse 2] They're chasing my plow and meddling with my land, Trying to break the backbone of the hard-working man, But over my shoulder, there's a flag flying high, For every valley, every mountain, and the wide open sky. [Chorus] This is my country, where I'm proud to stand, With the rifle in my hand, and I’ll defend this land, They can try to take it, but they'll never break me, In the land of the free, I'll always be. [Verse 3] They don't understand the veins in this soil, Each drop of blood, each tear, and each toil, But I'll say my piece, in every whistle and chime, 'Cause this life's been mine since the start of time. [Verse 4] From sunup to sundown, in the fields I roam, They won't replace the essence of my home, For every stream and every tree that's grown, They can't take the spirit that's deeply sown. [Chorus] This is my country, where I'm proud to stand, With the rifle in my hand, and I’ll defend this land, They can try to take it, but they'll never break me, In the land of the free, I'll always be.

What this means is that the highest goal of spiritual immortality can only be reached through the living vehicle of the human body and its powerful vitality. But once the adept has arrived at this goal, he may only realize the ultimate truth by abandoning the body for his spiritual 'flight into space'. A good analogy here is a chicken embryo growing inside its eggshell. If the shell breaks before incubation is complete, there is no life; similarly, if an adept's body 'breaks' and dies before he has completed 'incubation' of his spirit-body, he loses his chance of spiritual immortality after death. When the inner embryo in a chicken egg is fully developed, however, it must crack open the shell and discard it in order to live. Similarly, once the adept has fully developed his spirit-body, he must abandon the flesh sooner or later in order to let his spirit roam freely in the cosmos. This exit occurs through an actual crack that develops in the suture on the crown of the skull in such adepts. Only newborn babies and the most advanced adepts have such loose sutures in their skulls. p393

Yes, it was fascinating to hear all about the local rumours that the spirit of a cockerel roams the hills at night, waking everyone up,’ I say sarcastically. ‘It sounds to me like it is, in fact, an actual cockerel, alive and well, and the owner of said cockerel doesn’t want to own up to having a bird that keeps the village awake all night.

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The island spirits are those who have much to atone for before they can cross over. Meemaw has experience." "Can she harm me?" I asked softly. "You're being ridiculous," Mama said. "Said the spirit who must atone for bad deeds," I retorted. "Well, can she?" Betsy was busy staring at her hands, which she was clenching and unclenching. "She can't curse or hurt anyone in any way. She can only do good or she'll be stuck roaming for all eternity." I turned and made eye contact with Mama. "You can also ignore her and she'll be forced to leave," Betsy added. "So, it's up to me." An involuntary smile spread across my face. "I'm in charge." "I'm doing the best I can. I wasn't a perfect mother, but I'm here now doing everything in my power to help you girls." Her lips quivered slightly.

Before I could say anything the other gagged my mouth with a stone ball. I wanted to say what fools they were, but not the first fool in Dolingo. How could I confess anything with my mouth gagged? And the boy’s smell came to my nose again, so strong, almost as if he was right outside this cell, but now moving away. The one-eyed scientist pulled a knot at his neck and removed his hood. Bad Ibeji. I heard of one found at the foot of the Hills of Enchantment, which the Sangoma burned, even though it was already dead. Even in death it shook the unshakable woman, for it was the one mingi she would kill on sight. Bad Ibeji was never to be born but is not the unborn Douada, who roams the spirit world, wiggling on air like a tadpole and sometimes slipping into this world through a newborn. Bad Ibeji was the twin that the womb squeezed and crushed, tried to melt, but could not melt away. Bad Ibeji grows on its malcontent like that devil of the body’s own flesh, that bursts through the breasts of woman, killing her by poisoning her blood and bone. Bad Ibeji knows it will never be the favored one, so it attacks the other twin in the womb. Bad Ibeji sometimes dies at birth when the mind did not grow. When the mind did grow, all it knows to do is survive. It burrows into the twin’s skin, sucking food and water from his flesh. It leaves the womb with the twin, and sticks so tight to his skin that the mother thinks this too is the baby’s flesh, unformed, ugly like a burn and not handsome, and sometimes throws away them both to the open lands to die. It is wrinkled and puffy flesh, and skin and hair, and one eye big and a mouth that drools without stop, and one hand with claws and another stuck on the belly as if sewn, and useless legs that flap like fins, a thin penis, stiff like a finger, and hole that bursts shit like lava. It hates the twin for it will never be the twin, but it needs the twin for it cannot eat food, or drink water as it has no throat, and teeth grow anywhere, even above the eye. Parasite. Fat, and lumpy, like cow entrails tied together, and leaving slime where it crawls.

Before I could say anything the other gagged my mouth with a stone ball. I wanted to say what fools they were, but not the first fool in Dolingo. How could I confess anything with my mouth gagged? And the boy’s smell came to my nose again, so strong, almost as if he was right outside this cell, but now moving away. The one-eyed scientist pulled a knot at his neck and removed his hood. Bad Ibeji. I heard of one found at the foot of the Hills of Enchantment, which the Sangoma burned, even though it was already dead. Even in death it shook the unshakable woman, for it was the one mingi she would kill on sight. Bad Ibeji was never to be born but is not the unborn Douada, who roams the spirit world, wiggling on air like a tadpole and sometimes slipping into this world through a newborn. Bad Ibeji was the twin that the womb squeezed and crushed, tried to melt, but could not melt away. Bad Ibeji grows on its malcontent like that devil of the body’s own flesh, that bursts through the breasts of woman, killing her by poisoning her blood and bone. Bad Ibeji knows it will never be the favored one, so it attacks the other twin in the womb. Bad Ibeji sometimes dies at birth when the mind did not grow. When the mind did grow, all it knows to do is survive. It burrows into the twin’s skin, sucking food and water from his flesh. It leaves the womb with the twin, and sticks so tight to his skin that the mother thinks this too is the baby’s flesh, unformed, ugly like a burn and not handsome, and sometimes throws away them both to the open lands to die. It is wrinkled and puffy flesh, and skin and hair, and one eye big and a mouth that drools without stop, and one hand with claws and another stuck on the belly as if sewn, and useless legs that flap like fins, a thin penis, stiff like a finger, and hole that bursts shit like lava. It hates the twin for it will never be the twin, but it needs the twin for it cannot eat food, or drink water as it has no throat, and teeth grow anywhere, even above the eye. Parasite. Fat, and lumpy, like cow entrails tied together, and leaving slime where it crawls. The Bad Ibeji’s one hand splayed itself on the one-eyed scientist’s neck and chest. He unhooked each claw and a little blood ran out of each hole. The second hand unwrapped itself from the scientist’s waist, leaving a welt. I shook and screamed into the gag and kicked against the shackles but the only thing free was my nose to huff. The Bad Ibeji pulled his head off the twin’s shoulder and one eye popped open. The head, a lump upon a lump, upon a lump, with warts, and veins, and huge swellings on the right cheek with a little thing flapping like a finger. His mouth, squeezed at the corners, flopped open, and his body jerked and sagged like kneaded flour being slapped. From the mouth came a gurgle like from a baby. The Bad Ibeji left the scientist’s shoulder and slithered on my belly and up to my chest, smelling of arm funk and shit of the sick. The other scientist grabbed my head with both sides and held it stiff. I struggled and struggled, shaking, trying to nod, trying to kick, trying to scream, but all I could do was blink and breathe.