Rise Above Hate Quotes

Love people who hate you. Pray for people who have wronged you. It won’t just change their life…it’ll change yours.

….watch me rise like smoke from fire. Watch me fly above your hate. Watch me dance upon your meanness like a ballerina with posture; grace. Watch me laugh over your hatred; watch me soar above your sea of grief. And know that I am out there somewhere… C R U S H I N G.

Unrequited love is the only emotion that allows sane people to taste the “life sentence” of someone with bipolar disorder. The longer they hang onto a lost cause the more unstable they look to everyone else. They contradict their own belief systems and statements, by circling the drain with two competing emotions—love and hate.

When we find ourselves in a midlife depression, suddenly hate our spouse, our jobs, our lives – we can be sure that the unlived life is seeking our attention. When we feel restless, bored, or empty despite an outer life filled with riches, the unlived life is asking for us to engage. To not do this work will leave us depleted and despondent, with a nagging sense of ennui or failure. As you may have already discovered, doing or acquiring more does not quell your unease or dissatisfaction. Neither will “meditating on the light” or attempting to rise above the sufferings of earthly existence. Only awareness of your shadow qualities can help you to find an appropriate place for your unredeemed darkness and thereby create a more satisfying experience. To not do this work is to remain trapped in the loneliness, anxiety, and dualistic limits of the ego instead of awakening to your higher calling.

The right road is rarely the easy road. And no war is ever fought without casualties." "Is that what this is?" Sophie asked. "A war?" "Unfortunately, yes. A quiet war to stop a louder one from raging. You may hate me for asking this of him, but this is the cold reality we all face. We cannot control the actions of others, nor stop them from disappointing us. We can only use the anger and pain to fuel us. To help us rise above.

You didn't choose God. He chose you. When you stop feeling hurt by everyone and plotting your comeback, he has some very important things he wants you to accomplish with your life.

You can try to dirty my name, but I'll wear your hate like war paint.

Don’t let anger control you. Don’t let hate enslave you. Don’t let negativity overcome you. Don’t let bitterness conquer you.

I have met your sister, and I have met Mehmed. They love themselves and their ambition above all else. They love what feeds their ambition, and when it stops feeding that, the love will turn to hate with more passion than either could ever love with. You love with all your heart, Radu, and deserve someone who can answer that with all of theirs.

Sometimes rising above is the only way to stop the hate from spreading. It's not what anyone expects, and it does make them stop and think.

Listen Morty, I hate to break it to you, but what people calls "love" is just a chemical reaction that compels animals to breed. It hits hard, Morty, then it slowly fades, leaving you stranded in a failing marriage. I did it. Your parents are gonna do it. Break the cycle, Morty. Rise above. Focus on science.

People walk the paths of the gardens below, and the wind sings anthems in the hedges, and the big old cedars at the entrance to the maze creak. Marie-Laure imagines the electromagnetic waves traveling into and out of Michel’s machine, bending around them, just as Etienne used to describe, except now a thousand times more crisscross the air than when he lived - maybe a million times more. Torrents of text conversations, tides of cell conversations, of televisions programs, of e-mails, vast networks of fiber and wire interlaced above and beneath the city, passing through buildings, arcing between transmitters in Metro tunnels, between antennas atop buildings, from lampposts with cellular transmitters in them, commercials for Carrefour and Evian and prebaked toaster pastries flashing into space and back to earth again, I am going to be late and Maybe we should get reservations? and Pick up avocados and What did he say? and ten thousand I miss yous, fifty thousand I love yous, hate mail and appointment reminders and market updates, jewelry ads, coffee ads, furniture ads flying invisibly over the warrens of Paris, over the battlefields and tombs, over the Ardennes, over the Rhine, over Belgium and Denmark, over the scarred and ever-shifting landscape we call nations. And is it so hard to believe that souls might also travel those paths? That her father and Etienne and Madame Manec and the German boy named Werner Pfennig might harry the sky in flocks, like egrets, like terns, like starlings? That great shuttles of souls might fly about, faded but audible if you listen closely enough? They flow above the chimneys, ride the sidewalks, slip through your jacket and shirt and breastbone and lungs, and pass out through the other side, the air a library and the record of every life lived, every sentence spoken, every word transmitted still reverberating within it. Every hour, she thinks, someone for whom the war was memory falls out of the world. We rise again in the grass. In the flowers. In songs.

After a seven days' march through woodland, the traveler directed toward Baucis cannot see the city and yet he has arrived. The slender stilts that rise from the ground at a great distance from one another and are lost above the clouds support the city. You climb them with ladders. On the ground the inhabitants rarely show themselves: having already everything they need up there, they prefer not to come down. Nothing of the city touches the earth except those long flamingo legs on which it rests and, when the days are sunny, a pierced, angular shadow that falls on the foilage. "There are three hypotheses about the inhabitants of Baucis: that they hate the earth; that they respect it so much they avoid all contact; that they love it as it was before they existed and with spyglasses and telescopes aimed downward they never tire of examining it, leaf by leaf, stone by stone, ant by ant, contemplating with fascination their own absence.

Now is not the time for bigots and racists. No time for sexists and homophobes. Now, more than ever, is the time for ARTISTS. It’s time for us to rise above and to create. To show humanity. To spread hope. We must prevent society from destroying itself, from losing its way. Now is the time for love.

So it is with life. Those thorns, the prickly problems of life, cause us to strive to rise above them and then, as we do, we learn. We learn to exercise true compassion, true kindness - or the thorns, if we let them, cause us to brood, to mourn over our trials. Then we plant the seeds of bitterness, hate, and ruin - weeds. We may reach up for the rose or down to the weeds...the weeds in life that tangle us, strangle us, and cause us to lose hope.

As I begin to recognise that the Negro is the symbol of sin, I catch myself hating the Negro. But then I recognise that I am a Negro. There are two ways out of this conflict. Either I ask others to pay no attention to my skin, or else I want them to be aware of it. I try then to find value for what is bad--since I have unthinkingly conceded that the black man is the colour of evil. In order to terminate this neurotic situation, in which I am compelled to choose an unhealthy, conflictual solution, fed on fantasies, hostile, inhuman in short, I have only one solution: to rise above this absurd drama that others have staged around me, to reject the two terms that are equally unacceptable, and through one human being, to reach out for the universal. When the Negro dives--in other words, goes under--something remarkable occurs.

Racism is psychological warfare. Racist try to manipulate us and change our behavior by creating hate, discrimination, and division in society. Rise above the fray.

I hate it when people mix things, I hate the cowlike yearning toward one another while the beauty and the power of a great work breaks over one; I hate the swimming looks of lovers, the foolish blissful cuddling, the indecent sheepish happiness that can never rise above itself; I hate all the talk of becoming one through love;

The right to be different, whether by choice or necessity, is our greatest right as human beings. And dealing with differences is the greatest of all human challenges. People react anxiously and fearfully to differences. We learn to hate, glorify, deny, exaggerate, or eradicate a difference.

Only after something is done do we truly realise it cannot be undone. Never had a night seemed to me so ill-omened; never had a celebration seemed to me so unjust, so cruel. The music drifting on the breeze sounded like an incantation that conjured me like a demon. I felt excluded from the joy of these people as they laughed and danced. I thought about the terrible waste my life had become … How? How could I have come so close to happiness and not had the courage to seize it with both hands? What terrible sin had I committed that I was forced to watch love seep though my fingers like blood from a wound? What is love when all it can do is survey the damage? What are its myths and legends, its victories and its miracles if a lover is not prepared to rise above, to brave the thunderbolt, to renounce eternal happiness for one kiss, one embrace, one moment with his beloved? Regret coursed through my veins like a poisonous sap, swelled my heart with loathsome fury. I hated myself, this useless burden abandoned by the roadside.

The right to be different, whether by choice or necessity, is our greatest right as human beings. And dealing with differences is the greatest of all human challenges. People react anxiously and fearfully to differences. We learn to hate, glorify, deny, exaggerate, or eradicate a difference. Or we try to get comfortable by shaming the different person or group.

Going somewhere?” Tamlin asked. His voice was not entirely of this world. I suppressed a shudder. “Midnight snack,” I said, and I was keenly aware of every movement, every breath I took as I neared him. His bare chest was painted with whorls of dark blue woad, and from the smudges in the paint, I knew exactly where he’d been touched. I tried not to notice that they descended past his muscled midriff. I was about to pass him when he grabbed me, so fast that I didn’t see anything until he had me pinned against the wall. The cookie dropped from my hand as he grasped my wrists. “I smelled you,” he breathed, his painted chest rising and falling so close to mine. “I searched for you, and you weren’t there.” He reeked of magic. When I looked into his eyes, remnants of power flickered there. No kindness, none of the wry humor and gentle reprimands. The Tamlin I knew was gone. “Let go,” I said as evenly as I could, but his claws punched out, imbedding in the wood above my hands. Still riding the magic, he was half-wild. “You drove me mad,” he growled, and the sound trembled down my neck, along my breasts until they ached. “I searched for you, and you weren’t there. When I didn’t find you,” he said, bringing his face closer to mine, until we shared breath, “it made me pick another.” I couldn’t escape. I wasn’t entirely sure that I wanted to. “She asked me not to be gentle with her, either,” he snarled, his teeth bright in the moonlight. He brought his lips to my ear. “I would have been gentle with you, though.” I shuddered as I closed my eyes. Every inch of my body went taut as his words echoed through me. “I would have had you moaning my name throughout it all. And I would have taken a very, very long time, Feyre.” He said my name like a caress, and his hot breath tickled my ear. My back arched slightly. He ripped his claws free from the wall, and my knees buckled as he let go. I grasped the wall to keep from sinking to the floor, to keep from grabbing him—to strike or caress, I didn’t know. I opened my eyes. He still smiled—smiled like an animal. “Why should I want someone’s leftovers?” I said, making to push him away. He grabbed my hands again and bit my neck. I cried out as his teeth clamped onto the tender spot where my neck met my shoulder. I couldn’t move—couldn’t think, and my world narrowed to the feeling of his lips and teeth against my skin. He didn’t pierce my flesh, but rather bit to keep me pinned. The push of his body against mine, the hard and the soft, made me see red—see lightning, made me grind my hips against his. I should hate him—hate him for his stupid ritual, for the female he’d been with tonight … His bite lightened, and his tongue caressed the places his teeth had been. He didn’t move—he just remained in that spot, kissing my neck. Intently, territorially, lazily. Heat pounded between my legs, and as he ground his body against me, against every aching spot, a moan slipped past my lips. He jerked away. The air was bitingly cold against my freed skin, and I panted as he stared at me. “Don’t ever disobey me again,” he said, his voice a deep purr that ricocheted through me, awakening everything and lulling it into complicity.

Can such a man, you ask, be a leader of the masses? Surprisingly, the answer is yes. The masses — by which I mean not the proletariat, but the anonymous collective body into which all of us, high and low, amalgamate at certain moments — react most strongly to someone who least resembles them. Normality coupled with talent may make a politician popular. But to provoke extremes of love and hate, to be worshipped like a god or loathed like the devil, is given only to a truly exceptional person who is poles apart from the masses, be it far above or far below them. If my experience of Germany has taught me anything, it is this: Rathenau and Hitler are the two men who excited the imagination of the German masses to the utmost; the one by his ineffable culture, the other by his ineffable vileness. Both, and this is decisive, came from inaccessible regions, from some sort of “beyond.” The one from a sphere of sublime spirituality where the cultures of three millennia and two continents hold a symposium; the other from a jungle far below the depths plumbed by the basest penny dreadfuls, from an underworld where demons rise from a brewed-up stench of petty-bourgeois back rooms, doss-houses, barrack latrines, and the hangman’s yard. From their different “beyonds” they both drew

On behalf of those you killed, imprisoned, tortured, you are not welcome, Erdogan! No, Erdogan, you’re not welcome in Algeria. We are a country which has already paid its price of blood and tears to those who wanted to impose their caliphate on us, those who put their ideas before our bodies, those who took our children hostage and who attempted to kill our hopes for a better future. The notorious family that claims to act in the name of the God and religion—you’re a member of it—you fund it, you support it, you desire to become its international leader. Islamism is your livelihood Islamism, which is your livelihood, is our misfortune. We will not forget about it, and you are a reminder of it today. You offer your shadow and your wings to those who work to make our country kneel down before your “Sublime Door.” You embody and represent what we loathe. You hate freedom, the free spirit. But you love parades. You use religion for business. You dream of a caliphate and hope to return to our lands. But you do it behind the closed doors, by supporting Islamist parties, by offering gifts through your companies, by infiltrating the life of the community, by controlling the mosques. These are the old methods of your “Muslim Brothers” in this country, who used to show us God’s Heaven with one hand while digging our graves with the other. No, Mr. Erdogan, you are not a man of help; you do not fight for freedom or principles; you do not defend the right of peoples to self-determination. You know only how to subject the Kurds to the fires of death; you know only how to subject your opponents to your dictatorship. You cry with the victims in the Middle East, yet sign contracts with their executioners. You do not dream of a dignified future for us, but of a caliphate for yourself. We are aware of your institutionalized persecution, your list of Turks to track down, your sinister prisons filled with the innocent, your dictatorial justice palaces, your insolence and boastful nature. You do not dream of a humanity that shares common values and principles, but are interested only in the remaking of the Ottoman Empire and its bloodthirsty warlords. Islam, for you, is a footstool; God is a business sign; modernity is an enemy; Palestine is a showcase; and local Islamists are your stunned courtesans. Humanity will not remember you with good deeds Humanity will remember you for your machinations, your secret coups d’état, and your manhunts. History will remember you for your bombings, your vengeful wars, and your inability to engage in constructive dialogue with others. The UN vote for Al-Quds is only an instrument in your service. Let us laugh at this with the Palestinians. We know that the Palestinian issue is your political capital, as it is for many others. You know well how to make a political fortune by exploiting others’ emotions. In Algeria, we suffered, and still suffer, from those who pretend to be God and act as takers and givers of life. They applaud your coming, but not us. You are the idol of Algerian Islamists and Populists, those who are unable to imagine a political structure beyond a caliphate for Muslim-majority societies. We aspire to become a country of freedom and dignity. This is not your ambition, nor your virtue. You are an illusion You have made beautiful Turkey an open prison and a bazaar for your business and loved ones. I hope that this beautiful nation rises above your ambitions. I hope that justice will be restored and flourish there once again, at least for those who have been imprisoned, tortured, bombed, and killed. You are an illusion, Erdogan—you know it and we know it. You play on the history of our humiliation, on our emotions, on our beliefs, and introduce yourself as a savior. However, you are a gravedigger, both for your own country and for your neighbors. Turkey is a political miracle, but it owes you nothing. The best thing you can do

Physiologically, everything ugly weakens and saddens man. It reminds him of decay, danger, impotence; it actually deprives him of strength ... Whenever man is depressed at all, he senses the proximity of something 'ugly.' His feeling of power, his will to power, his courage, his pride - all fall with the ugly and rise with the beautiful ... The ugly is understood as a sign and symptom of degeneration: whatever reminds us in the least of degeneration causes in us the judgement of 'ugly.' Every suggestion of exhaustion, of heaviness, of age, of weariness; every kind of lack of freedom, such as cramps, such as paralysis; and above all, the smell, the color, the form of dissolution, of decomposition - even in the ultimate attenuation into a symbol - all evoke the same reaction, the value judgement 'ugly.' A hatred is aroused ... the decline of his type. Here he hates out of the deepest instinct of the species ... it is the deepest hatred there is. It is because of this that art is deep.

The ones who are always on your side, or so they think, are the ones who keep you down. Everything they do keeps you down. They'll forgive you for anything. Rob, rape, pillage, and kill, and they'll defend you to yourself. They understand all outrages, and all your failings and faults, too. Perfect! You can go on that way forever. What do they care? Excuse me: they do care. They want it that way. How would they make a living, these servants of the poor, if there were no poor? What enabled me to rise above all the people who don't know enough to come in out of the rain is that one day I looked face to face at a man who hated half of everything I was and had the courage to tell me so. I remember his very words. He said, 'What you're doing is hideous--a perfect way to die young. Unless you want to live sweetly only in the hereafter, you ought to learn how to do the right thing.'" The doctor stopped what he was doing, dropped his hand to his sides, and looked directly at Peter Lake. "I hate the poor. Look what they do to themselves. How could you not hate them, unless you thought that they should be like this.

The traitor elves of the World Above professed to hate evil. In reality, Quenthel thought, they feared what they didn’t understand. Thanks to the tutelage of Lolth, the drow did, and having understood it, they embraced it. For evil, like chaos, was one of the fundamental forces of Creation, manifest in both the macrocosm of the wide world and the microcosm of the individual soul. As chaos gave rise to possibility and imagination, so evil engendered strength and will. It made sentient beings aspire to wealth and power. It enabled them to subjugate, kill, rob, and deceive. It allowed them to do whatever was required to better themselves with never a crippling flicker of remorse. Thus, evil was responsible for the existence of civilization and for every great deed any hero had ever performed. Without it, the peoples of the world would live like animals. It was amazing that so many races, blinded by false religions and philosophies, had lost sight of this self-evident truth. In contrast, the dark elves had based a society on it, and that was one of the points of superiority that served to exalt them above all other races.

The powerful fey close to me still hate me and don’t want me on the throne. If they could have, they would have killed me long ago. They try to control me and keep me tightly bound to my duty. I have to fight every day to rise above it all. Darkness and cruelty, I can hardly bear each second of it and yet I have to. I guess I’ve closed myself off from the world since then, since you.

A world full of people hating themselves is not a happy world. Buddhism does not seem to be about self-punishment. A key buddhist symbol is that of the lotus flower. The lotus flower grows in mud at the bottom of a pool, but rises above the murky water and blooms in the clear air, pure and beautiful, before eventually dying. This metaphor for spiritual enlightenment also works as a metaphor for hope and change.

The first meditation is the meditation of love, in which you so adjust your heart that you long for the weal and welfare of all beings, including the happiness of your enemies. "The second meditation is the meditation of pity, in which you think of all beings in distress, vividly representing in your imagination their sorrows and anxieties so as to arouse a deep compassion for them in your soul. "The third meditation is the meditation of joy, in which you think of the prosperity of others, and rejoice with their rejoicings. "The fourth meditation is the meditation of impurity, in which you consider the evil consequences of corruption, the effects of sin and diseases. How trivial often the pleasure of the moment, and how fatal its consequences. "The fifth meditation is the meditation on serenity, in which you rise above love and hate, tyranny and oppression, wealth and want, and regard your own fate with impartial calmness and perfect tranquillity.

And now it is said of me That my love is nothing because I have borne no children, Or because I have fathered none; That I twisted the twig in my hands And cut the blossom free too soon from the seed; That I lay across the fire, And snuffed it dead sooner than draft or rain. But I have turned away, and drawn myself Upright to walk along the room alone. Across the dark the spines of cactus plants Remind me how I go—aloof, obscure, Indifferent to the words the children chalk Against my house and down the garden walls. They cannot tear the garden out of me, Nor smear my love with names. Love is a cliff, A clear, cold curve of stone, mottled by stars, smirched by the morning, carved by the dark sea Till stars and dawn and waves can slash no more, Till the rock’s heart is found and shaped again. I keep the house and say no words, the evening Falls like a petal down the shawl of trees. I light the fire and see the blossom dance On air alone; I will not douse that flame, That searing flower; I will burn in it. I will not banish love to empty rain. For I know that I am asked to hate myself For their sweet sake Who sow the world with child. I am given to burn on the dark fire they make With their sly voices. But I have burned already down to bone. There is a fire that burns beyond the names Of sludge and filth of which this world is made. Agony sears the dark flesh of the body, And lifts me higher than the smoke, to rise Above the earth, above the sacrifice; Until my soul flares outward like a blue Blossom of gas fire dancing in mid-air: Free of the body’s work of twisted iron.

Do not make passion an argument for truth! - O you good-natured and even noble enthusiasts, I know you! You want to win your argument against us, but also against yourself, and above all against yourself!and a subtle and tender bad conscience so often incites you against your enthusiasm! How ingenious you then become in the outwitting and deadening of this conscience! How you hate the honest, the simple, the pure, how you avoid their innocent eyes! That knowing better whose representatives they are and whose voice you hear all too loudly within you, how it casts doubt on your belief- how you seek to make it suspect as a bad habit, as a sickness of the age, as neglect and infection of your own spiritual health! You drive yourself to the point of hating criticism, science, reason! You have to falsify history so that it may bear witness for you, you have to deny virtues so that they shall not cast into the shade those of your idols and ideals! Coloured pictures where what is needed is rational grounds! Ardour and power of expression! Silvery mists! Ambrosial nights! You understand how to illuminate and how to obscure, and how to obscure with light! And truly, when your passion rises to the point of frenzy, there comes a moment when you say to yourself: now I have conquered the good conscience, now I am light of heart, courageous, self-denying, magnificent, now I am honest! How you thirst for those moments when your passion bestows on you perfect self-justification and as it were innocence; when in struggle, intoxication, courage, hope, you are beside yourself and beyond all doubting; when you decree: 'he who is not beside himself as we are can in no way know what and where truth is!' How you thirst to discover people of your belief in this condition - it is that of intellectual vice - and ignite your flame at their torch! Oh your deplorable martyrdom! Oh your deplorable victory of the sanctified lie! Must you inflict so much suffering upon yourself? - Must you?

. . . waves of desert heat . . . I must’ve passed out, because when I woke up I was shivering and stars wheeled above a purple horizon. . . . Then the sun came up, casting long shadows. . . . I heard a vehicle coming. Something coming from far away, gradually growing louder. There was the sound of an engine, rocks under tires. . . . Finally it reached me, the door opened, and Dirk Bickle stepped out. . . . But anyway so Bickle said, “Miracles, Luke. Miracles were once the means to convince people to abandon reason for faith. But the miracles stopped during the rise of the neocortex and its industrial revolution. Tell me, if I could show you one miracle, would you come with me and join Mr. Kirkpatrick?” I passed out again, and came to. He was still crouching beside me. He stood up, walked over to the battered refrigerator, and opened the door. Vapor poured out and I saw it was stocked with food. Bickle hunted around a bit, found something wrapped in paper, and took a bottle of beer from the door. Then he closed the fridge, sat down on the old tire, and unwrapped what looked like a turkey sandwich. He said, “You could explain the fridge a few ways. One, there’s some hidden outlet, probably buried in the sand, that leads to a power source far away. I figure there’d have to be at least twenty miles of cable involved before it connected to the grid. That’s a lot of extension cord. Or, this fridge has some kind of secret battery system. If the empirical details didn’t bear this out, if you thoroughly studied the refrigerator and found neither a connection to a distant power source nor a battery, you might still argue that the fridge had some super-insulation capabilities and that the food inside had been able to stay cold since it was dragged out here. But say this explanation didn’t pan out either, and you observed the fridge staying the same temperature week after week while you opened and closed it. Then you’d start to wonder if it was powered by some technology beyond your comprehension. But pretty soon you’d notice something else about this refrigerator. The fact that it never runs out of food. Then you’d start to wonder if somehow it didn’t get restocked while you slept. But you’d realize that it replenished itself all the time, not just while you were sleeping. All this time, you’d keep eating from it. It would keep you alive out here in the middle of nowhere. And because of its mystery you’d begin to hate and fear it, and yet still it would feed you. Even though you couldn’t explain it, you’d still need it. And you’d assume that you simply didn’t understand the technology, rather than ascribe to it some kind of metaphysical power. You wouldn’t place your faith in the hands of some unknowable god. You’d place it in the technology itself. Finally, in frustration, you’d come to realize you’d exhausted your rationality and the only sensible thing to do would be to praise the mystery. You’d worship its bottles of Corona and jars of pickled beets. You’d make up prayers to the meats drawer and sing about its light bulb. And you’d start to accept the mystery as the one undeniable thing about it. That, or you’d grow so frustrated you’d push it off this cliff.” “Is Mr. Kirkpatrick real?” I asked. After a long gulp of beer, Bickle said, “That’s the neocortex talking again.

Nothing is beautiful, except man alone: all aesthetics rests upon this naïveté, which is its first truth. Let us immediately add the second: nothing is ugly except the degenerating man — and with this the realm of aesthetic judgment is circumscribed. Physiologically, everything ugly weakens and saddens man. It reminds him of decay, danger, impotence; it actually deprives him of strength. One can measure the effect of the ugly with a dynamometer. Wherever man is depressed at all, he senses the proximity of something "ugly." His feeling of power, his will to power, his courage, his pride — all fall with the ugly and rise with the beautiful. In both cases we draw an inference: the premises for it are piled up in the greatest abundance in instinct. The ugly is understood as a sign and symptom of degeneration: whatever reminds us in the least of degeneration causes in us the judgment of "ugly." Every suggestion of exhaustion, of heaviness, of age, of weariness; every kind of lack of freedom, such as cramps, such as paralysis; and above all, the smell, the color, the form of dissolution, of decomposition — even in the ultimate attenuation into a symbol — all evoke the same reaction, the value judgment, "ugly." A hatred is aroused — but whom does man hate then? There is no doubt: the decline of his type. Here he hates out of the deepest instinct of the species; in this hatred there is a shudder, caution, depth, farsightedness — it is the deepest hatred there is. It is because of this that art is deep.

Torrents of text conversations, tides of cell conversations, of television programs, of e-mail, vast networks of fiber and wire interlaced above and beneath the city, passing through buildings, arcing between transmitters in Metro tunnels, between antennas atop buildings, from lampposts with cellular transmitters in them, commercials for Carrefour and Evian and prebaked toaster pastries flashing into space and back to earth again, I’m going to be late and Maybe we should get reservations? and Pick up avocados and What did he say? and ten thousand I miss yous, fifty thousand I love yous, hate mail and appointment reminders and market updates, jewelry ads, coffee ads, furniture ads flying invisibly over the warrens of Paris, over the battlefields and tombs, over the Ardennes, over the Rhine, over Belgium and Denmark, over the scarred and ever-shifting landscapes we call nations. And is it so hard to believe that souls might also travel those paths? That her father and Etienne and Madame Manec and the German boy named Werner Pfennig might harry the sky in flocks, like egrets, like terns, like starlings? That great shuttles of souls might fly about, faded but audible if you listen closely enough? They flow above the chimneys, ride the sidewalks, slip through your jacket and shirt and breastbone and lungs, and pass out through the other side, the air a library and the record of every life lived, every sentence spoken, every word transmitted still reverberating within it. Every hour, she thinks, someone for whom the war was memory falls out of the world. We rise again in the grass. In the flowers. In songs.

Most of us may intuitively agree about right and wrong, but we also, and far more significantly, differ enormously in the ways in which we rank the virtues and the vices. ... To put cruelty first is to disregard the idea of sin as it is understood by revealed religion. Sins are transgressions of a divine rule and offenses against God; pride - the rejection of God - must always be the worst one, which gives rise to all the others. However, cruelty - the willful inflicting of physical pain on a weaker being in order to cause anguish and fear - is a wrong done entirely to another creature. When it is marked as the supreme evil it is judged so in and of itself, and not because it signifies a denial of God or any other higher norm. It is a judgment made from within the world in which cruelty occurs as part of our normal private life and our daily public practices. By putting it unconditionally first, with nothing above us to excuse or to forgive acts of cruelty, one closes off any appeal to any order other than that of actuality. To hate cruelty with utmost intensity is perfectly compatible with Biblical religiosity, but to put it first does place one irrevocably outside the sphere of revealed religion. For it is a purely human verdict upon human conduct, and so puts religion at a certain distance. The decision to put cruelty first is not, however, prompted merely by religious skepticism. It emerges, rather, from the recognition that the habits of the faithful do not differ from those of the faithless in their brutalities, and that Machiavelli had triumphed before he had ever written a line. To put cruelty first therefore is to be at odds not only with religion but with normal politics as well.

All about the hills the hosts of Mordor raged. The Captains of the West were foundering in a gathering sea. The sun gleamed red, and under the wings of the Nazgul the shadows of death fell dark upon the earth. Aragorn stood beneath his banner, silent and stern, as one lost in thought of things long past or far away; but his eyes gleamed like stars that shine the brighter as the night deepens. Upon the hill-top stood Gandalf, and he was white and cold and no shadow fell on him. The onslaught of Mordor broke like a wave on the beleaguered hills, voices roaring like a tide amid the wreck and crash of arms. As if to his eyes some sudden vision had been given, Gandalf stirred; and he turned, looking back north where the skies were pale and clear. Then he lifted up his hands and cried in a loud voice ringing above the din: The Eagles are coming! And many voices answered crying: The Eagles are coming! The Eagles are coming! The hosts of Mordor looked up and wondered what this sign might mean. There came Gwaihir the Windlord, and Landroval his brother, greatest of all the Eagles of the North, mightiest of the descendants of old Thorondor, who built his eyries in the inaccessible peaks of the Encircling Mountains when Middle-earth was young. Behind them in long swift lines came all their vassals from the northern mountains, speeding on a gathering wind. Straight down upon the Nazgul they bore, stooping suddenly out of the high airs, and the rush of their wide wings as they passed over was like a gale. But the Nazgul turned and fled, and vanished into Mordor's shadows, hearing a sudden terrible call out of the Dark Tower; and even at that moment all the hosts of Mordor trembled, doubt clutched their hearts, their laughter failed, their hands shook and their limbs were loosed. The Power that drove them on and filled them with hate and fury was wavering, its will was removed from them; and now looking in the eyes of their enemies they saw a deadly light and were afraid. Then all the Captains of the West cried aloud, for their hearts were filled with a new hope in the midst of darkness. Out from the beleaguered hills knights of Gondor, Riders of Rohan, Dunedain of the North, close-serried companies, drove against their wavering foes, piercing the press with the thrust of bitter spears. But Gandalf lifted up his arms and called once more in a clear voice: 'Stand, Men of the West! Stand and wait! This is the hour of doom.' And even as he spoke the earth rocked beneath their feet. Then rising swiftly up, far above the Towers of the Black Gate, high above the mountains, a vast soaring darkness sprang into the sky, flickering with fire. The earth groaned and quaked. The Towers of the Teeth swayed, tottered, and fell down; the mighty rampart crumbled; the Black Gate was hurled in ruin; and from far away, now dim, now growing, now mounting to the clouds, there came a drumming rumble, a roar, a long echoing roll of ruinous noise. 'The realm of Sauron is ended!' said Gandalf. 'The Ring-bearer has fulfilled his Quest.' And as the Captains gazed south to the Land of Mordor, it seemed to them that, black against the pall of cloud, there rose a huge shape of shadow, impenetrable, lightning-crowned, filling all the sky. Enormous it reared above the world, and stretched out towards them a vast threatening hand, terrible but impotent: for even as it leaned over them, a great wind took it, and it was all blown away, and passed; and then a hush fell. The Captains bowed their heads...

It was all planned this way, it had to be, for Ryland's Jail was not a jail for criminals. Sprawling two city blocks, it was a warehouse for the Tasked who'd been caught running away or were being held before being sold. The jail was a daily reminder that no matter their freedoms, these coloreds of Starfall existed in the shadow of an awesome power, which, at a whim, could clap them back into chains. Ryland's Jail was run and staffed by the Low. These men became rich off the flesh trade, but their names were of too recent vintage and their work of such ill repute that they could never rise above their designation. It was the strong association between the jail and the low whites who fed and served it that gave them the name Ryland's Hounds. We feared them and hated them, perhaps more than we feared and hated the Quality who held us, for all of us were low, we were all Tasked, and we should be in union and arrayed against the Quality, if only the low whites would wager their crumbs for a slice of the whole cake.

Oh god. Screwtape, I hate you.” I cry and laugh in the same breath as I trudge toward them. My clothes are covered in dirt as I trudge toward them. My clothes are covered in dirt and my hair is matted, but I don’t care. I peer through the basket bars at Screwtape, who looks at me as though I’ve betrayed his trust. I rise and meet Silas’s gaze. “Thank you, Silas,” I say, though the words are quieter than I mean. Something buzzes within me, stirs around in my chest enticingly. “Of course,” he murmurs. His eyes are heavy on mine, his gaze pulling me in. He licks his lips nervously and runs a hand through his hair. Screwtape howls out as the rain increases, droplets clinging to Silas’s lashes and running over his lips. Why am I noticing his lips? I brush my hair behind my ears as the heavy rain drowns out the sounds of the city on the other side of the fence. “Rosie,” he says, or maybe he just mouths the word. He takes hold of my fingertips, and this time I move my hand and interlace my fingers with his. Silas inhales, as if he’s going to say something else, like he wants to say something else, but instead he pulls me to him, closing the distance between us until his chest brushes mine with every breath. His body is warm, and the feeling of being against him and feeling heat from his skin makes me light-headed. “I’m sorry,” he mumbled, but doesn’t break away from me. “Why?” “Because there’s something I have to do,” he says, voice velvety soft. Silas unwinds his fingers from mine and reaches up, wiping the raindrops off my face with the palm of his hand as the stirring in my chest spreads through my whole body, pounds in my veins, begs to be released. I put my hands against his chest as if I know what I’m doing, and he finally leans forward and tilts my chin upward gently. His lips meet mine, tentatively at first, then hungrily, and I clutch at his shirt as if holding on to him will keep me from floating away into the thunderhead above. His hands run down my back, and one rests on my hip while the other tugs me closer, until I think I could melt into him because nothing has ever, ever felt so right.

The people we find truly anathema are the ones who reduce the past to caricature and distort it to fit their own bigoted stereotypes. We’ve gone to events that claimed to be historic fashion shows but turned out to be gaudy polyester parades with no shadow of reality behind them. As we heard our ancestors mocked and bigoted stereotypes presented as facts, we felt like we had gone to an event advertised as an NAACP convention only to discover it was actually a minstrel show featuring actors in blackface. Some so-called “living history” events really are that bigoted. When we object to history being degraded this way, the guilty parties shout that they are “just having fun.” What they are really doing is attacking a past that cannot defend itself. Perhaps they are having fun, but it is the sort of fun a schoolyard brute has at the expense of a child who goes home bruised and weeping. It’s time someone stood up for the past. I have always hated bullies. The instinct to attack difference can be seen in every social species, but if humans truly desire to rise above barbarism, then we must cease acting like beasts. The human race may have been born in mud and ignorance, but we are blessed with minds sufficiently powerful to shape our behavior. Personal choices form the lives of individuals; the sum of all interactions determine the nature of societies. At present, it is politically fashionable in America to tolerate limited diversity based around race, religion, and sexual orientation, yet following a trend does not equate with being truly open-minded. There are people who proudly proclaim they support women’s rights, yet have an appallingly limited definition of what those rights entail. (Currently, fashionable privileges are voting, working outside the home, and easy divorce; some people would be dumbfounded at the idea that creating beautiful things, working inside the home, and marriage are equally desirable rights for many women.) In the eighteenth century, Voltaire declared, “I disagree with what you say but I will fight to the death for your right to say it.”3 Many modern Americans seem to have perverted this to, “I will fight to the death for your right to agree with what I say.” When we stand up for history, we are in our way standing up for all true diversity. When we question stereotypes and fight ignorance about the past, we force people to question ignorance in general.

The traitor elves of the World Above professed to hate evil. In reality, Quenthel thought, they feared what they didn’t understand. Thanks to the tutelage of Lolth, the drow did, and having understood it, they embraced it. For evil, like chaos, was one of the fundamental forces of Creation, manifest in both the macrocosm of the wide world and the microcosm of the individual soul. As chaos gave rise to possibility and imagination, so evil engendered strength and will. It made sentient beings aspire to wealth and power. It enabled them to subjugate, kill, rob, and deceive. It allowed them to do whatever was required to better themselves with never a crippling flicker of remorse. Thus, evil was responsible for the existence of civilization and for every great deed any hero had ever performed. Without it, the peoples of the world would live like animals. It was amazing that so many races, blinded by false religions and philosophies, had lost sight of this self-evident truth. In contrast, the dark elves had based a society on it, and that was one of the points of superiority that served to exalt them above all other races. Paradoxically, though, a touch of the pure black heart of this darkest of all powers could be deadly, just as the highest expression of comforting warmth was the fire that consumed. Even folk who spent their lives in the adoration of evil generally had no real comprehension of the endless burning sea of it raging below and beyond the material world, and that was just as well. Even a fleeting glimpse could convey secrets too huge and fearsome for the average mind. Its touch could annihilate sanity and even identity. The threat was sufficiently grave that the majority of spellcasters hesitated to regard the force directly. They preferred to treat with evil at one remove, by dealing with the devils and undead that embodied it.

It was clear to me that, if nothing could be achieved by means of voluntary discussion and negotiation in Geneva, we had to leave Geneva. Never in my life have I imposed on anyone. Whoever does not want to speak to me does not have to. I don’t care! We are eighty-five million Germans, and these Germans do not need that; they have a mighty historic past. They already had an empire when England was only a small island. And that for more than three hundred years. For England these colonies are useless. It has forty million square kilometers [this forty-million figure consists mostly of the colonies]. What is it doing with them? Nothing at all. It is the avarice of old usurers, who do not want to give away what they possess. They are sick creatures. If they see that their neighbor has nothing to eat, they would still rather throw what they possess into the sea than give it away, even if they cannot use it themselves. They get ill at the thought that they could lose something. And I did not even ask for anything that belonged to the English. I asked only for what they robbed us of and stole from us in the years 1918 and 1919! Robbery and theft contrary to the solemn assurances of the American president Wilson! We did not ask anything of them, we did not make any demands. Again and again, I stretched my hand out to them, and, still, everything was in vain. The reasons are clear to us: for one, it is German unification as such. They hate this, our state, irrespective of what it looks like, whether it is imperial or National Socialist, democratic or authoritarian. That makes no difference to them. And second: above all, they hate the rise of this Reich. And here lust for power abroad and base egoism at home join forces. When they say, “We can never come to an understanding with this world,” then this world is the world of the awakening social conscience, with which they cannot come to an understanding. I can make only one response to these gentlemen on both sides of the ocean: the socialist world will be the victorious one in the end! The social conscience of all people will be roused. They can wage wars for their capitalist interests, but these wars themselves will ultimately pave the way for social upheaval among their people. It is not possible in the long run to gear hundreds of millions of people to the interests of a few individuals. The common interest of mankind will gain the victory over the interests of these small, plutocratic profiteers! Just a short while ago, they conclusively proved to us that our officers and generals are worthless because they are young and infected with National Socialist thinking, that is, they have some contact with the broad masses. Now events have shown where the better generals are, over there or here! If this war lasts any longer, then this will be a great misfortune for England. They will get to see real action. And, one day, perhaps the English will send a commission over here in order to adopt our platform! National Socialism will determine the coming millennia in German history, which would be unthinkable without it. It will fade away only when its political planks have become self-evident. Speech in the Sportpalast Berlin, January 30, 1941

When I Need to Be Delivered from Bad Habits For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do…But now, it is no longer I who do it, but sin that dwells in me. ROMANS 7:15,17 AT ONE TIME OR ANOTHER in our lives, we women struggle with some kind of habit or behavior we don’t like, don’t want, and don’t know how to overcome. We usually know when we are doing something that is not good for our body, health, finances, or marriage, because after we do it we feel guilty to the point of self-flagellating regret. We beat ourselves up all day long about it. In the verses above, Paul describes our situation when we don’t do the things we know we should, and we do the things we know we shouldn’t. It happens when sin gets control over us, or our flesh cries loudly for what it wants, or the enemy takes advantage of our weakness and we don’t resist him. If we attempt to handle this on our own without God’s help, even if we do well for a time, we may eventually fall back into the same bad habit. Paul, however, gives us reason to hope, because a few verses later he asks, “Who will deliver me from this?” And he answers his own question saying, “Jesus Christ our Lord” (Romans 7:24-25). Jesus can set us free from all that is destructive in our lives, including our tendency toward any bad habits. The best news is that even though our own strength fails, the power of the Holy Spirit in us never fails. Ask God to set you free from any bad habit or craving that you know is not God’s will for your life. Thank Him that because of Jesus, you don’t have to give in to the dictates of your own flesh. Jesus has not only set you free, He can also help you walk in the freedom He has given you. My Prayer to God LORD, I pray You would expose any bad habits I have to Your light. Burn them out of my life. For the habit I struggle with most that I would like to see broken, help me to gain control over it so it cannot control me anymore. Show me how to rise up in the power of Your Spirit and resist this weakness head on. Take away whatever is in me that draws me to do anything that is not Your best for my life. Fill what is missing in me with more of You so that I stop trying to fill any empty place in my life with something that turns into an undesirable habit. Destroy the conflict in me that causes me to do what I don’t want to do and not do what I do want to do. Enable me to be strong and not give in to weakness. I release to You all my desires and needs, and recognize that my true need will always be for more of You. Thank You, Jesus, for setting me free from captivity to sin and delivering me from all that is not good for me, and therefore not good for my husband and children. Protect me from anything that would drive me back into old habits that only destroy my peace, health, security, and future. Lift me above my weaknesses so that Your strength will be clearly manifested in me. In Jesus’ name I pray.

My relationship with the Internet was like the one I had with the :). I hated the :) and hated to be the object of other people’s :), their :-) and their :>. I hated :-)) the most because it reminded me of my double chin. Then there was :( and :-( and ;-) as well as ;) and *-), which I didn’t even understand, although it was not as mystifying as D:< or >:O or :-&. These simplifications of speech, designed by idiots, resulted in hieroglyphics of such compounded complexity that they flew far above my intelligence.

During their first lesson, as Radu had feverishly scrambled to keep up and Mehmed had recited whole sections of the Koran, Lada spoke only in Wallachian. Molla Gurani had merely gazed at her, impassive behind those hated lenses, and informed her that his sole duty was to educate Mehmed. And, he had added in a disinterested tone, I do not think women capable of much learning. It is to do with the shape of their heads. Lada excelled after that. She memorized more sections of the Koran than either of the boys, and intoned them in a mocking imitation of Molla Gurani. She completed every theorem and practice of mathematic and algebraic problems. She knew the history of the Ottoman state and Mehmed’s line of descent as well as Mehmed himself. Mehmed was nearly thirteen, born between Lada and Radu. He was a third son, his mother a slave concubine, and his father favored the eldest two sons, which subjected Mehmed to gossip and shame. It was dreary knowledge, and Lada worked hard not to relate to or pity Mehmed. But above all, more than any other subject, she devoured lessons on past battles, historical alliances, and border disputes. For a while she had feared that Molla Gurani had meant to trick her into studiousness with his challenge, but he remained as impassive as ever, showing no pleasure in her attentiveness, never rising to her baiting. It did, however, greatly chagrin Mehmed whenever she surpassed him. That became her new goal.

She took her father’s old rooms, throwing out everything that had belonged to the dead Danesti. Some of it might have been left over from her father. She did not care either way. Daciana took over after Lada had cleared the rooms, securing enough furnishings for them to feel livable. “Are you sure you do not want curtains?” she asked, hands on her hips, her belly jutting out. Lada stared thoughtfully at the empty space above the narrow window. “My brother and I once used a curtain rod to push an assassin off a balcony. Maybe we should add them.” “Well, I thought they might be pretty. But, certainly, they can double as weapons. You are very practical.” Lada shook her head. “I hate this castle and every room in it. I do not care what it looks like.

The docile doves have been mocked enough, by the darting drones that are built to snuff; and the olive branches have been dripping red, ever since we put our faith, in capsules of lead. At a time, when we need open libraries, the governments are plotting robotic militaries. and for how long should our nations linger in fear, from the day-to-day threats of dropping nuclear. Every time we wear our remembrance poppies, remember, that our heroes died hoping for peace; and lest we rise above the hemlocks of war, the flowers of mercy, will remain covered in gore. Violence has a domino effect, only triggers more hate, won't stop unless we make an effort to communicate; and since the future is indeed today's derivative, it's high time that we changed, this dystopian narrative.

This day I remember well. It is the very first moment in my life when I saw desperation enacted by hate. I watched as the second plane flew into the second tower, the pit in my stomach plummeting to a place I have yet to recover. The devastation of those jumping, the visions of cement and debris falling from the sky like thunder. I remember not being able to reach my friends and coworkers, the fear paralyzing me as I imagined them fighting for their lives and the lives of countless others. I remember my cousin who was in the Pentagon who was narrowly spared that day. That day — like it did for so many — that changed me. Forever. And while we honor those lost and remember those who did such things, remember that it was everyone coming together that saved this nation. It was us standing beside one another regardless of politics or religion, race or gender, and no one cared about wealth or poverty, or anything else for that matter. In that moment America stood tall. Today we are completely undone … unraveled and our excuse is moot. I wish we could, as a nation, realize that 9/11 represented a multitude of things. Our freedom, our fear, our triumphant spirit to overcome tragedy and terrorism—foreign and domestic—and our ability to eliminate prejudice when confronting human decency. Today we remember the many lives lost, those still suffering, and those who bravely and courageously continue to do all they can to protect our freedom to speak out, to challenge oppressors, and to rise above the lunacy. New Yorkers are proof that communities of all colors, beliefs and socio economic statuses can come together in the face of adversity. I hope this country — state by state — can stop acting like children and instead act like human beings. That we can be worthy of the months and weeks and days that followed 9/11 when we rose to the occasion as a collective whole.

My goal was to establish a rule of law which would protect everyone. It is a human thing to want vengeance, but we must struggle against it. Don’t become what you hate – if you do, you’ll become someone else’s enemy and the cycle will go on endlessly. The old adage to ‘rise above’ has value.

The Codex of Seeds Serpent_120 Dragon woke up. He did his daily routine, and went out into the city. The quickly growing city of GemFall was where this assassin lived. Of course, no one knew he was an assassin. Except for, ya know, the city's sworn enemies, and his partner in crime, Cyber. Their mission was to just get to know the civilians, maybe make some friends, and maybe just, sneak their way up through the military ranks, and maybe detonate all of the city's explosives so they could steal a high-tech blueprint? But that’s just a maybe of course. He met up with Cyber where every highly trained assassin goes to meet up. It was discreet. It was luxurious. It was MCDONALDS. No, seriously. Surly no one would suspect a person at McDonalds. Dragon quickly took a seat and waited for Cyber to arrive. After a while, Cyber arrived. "Wonderful news," Cyber said "You talk like a child, not a professional." "Wow, going after the way I talk now, that’s so mature. Either way, while you were up there lazing in your high-rise apartment, I have been doing work, and now, I have control over the shed." "Wonderful, so now I will be doing the actual important work and completing this mission," said Dragon Cyber sneered at him, gave him the shed pass, and they left. Dragon walked over to the military district in the city. He found the shed, and was about to walk in the door, when he was stopped. "Heya chump, you don't look like Commander Cyber. You can't go in there." A guard stopped him. "Oh really, I seem to have the shed pass, giving me authorization to come in there. If you refuse my entry, that would put your job in jeopardy, and we wouldn't want that, would we?" Dragon liked to be as condescending as possible. He liked when people hated him. He strolled in, grabbed a couple explosives, and headed back out. Then he began he trek towards the vault. It was very uneventful. Then, he got to the vault. He began planting explosives around, in strategic locations. He, well, obviously, then ran away. And waited. \ / - BOOM - / \ Dragon smiled. He saw the small, scorched piece of paper on the ground. He smiled. He snuck over and picked it up. He then felt a tap on his shoulder. "Hello good friend," Cyber said as he plucked the paper out of Dragon's hand. "I believe this belongs to me now." Cyber smirked. He waltzed away as Dragon stared in shock as the military surrounded him, and took him away... It was a long trek from GemFall to the DarkStalk's secret base. But Cyber could handle it. He was happy knowing that his annoying little "teammate" was locked up somewhere far away. Somewhere where he could never tell Cyber's superiors what happened. The real truth of what happened that afternoon... EGamer7201 As I looked upon the enemy that towered above me, I took a step back. This was the worst enemy I had ever seen, and to be honest, I was scared. I took my Nexus Orbs, 3 of them, and got ready to fight. I put the orbs that I had protected with my life on my belt. I took out my glowing blade, with the mystical rune, quintuple darkness stab. This enemy was called Ending. It had Glowing red eyes, and was pure black, and had white spots. I looked at it, scanned it, and the stats were: HP: 13000001 AP (Attack points) : 9999 DP (Defense points) :2000000 Few, this is gonna be hard. I screamed, "FOR THE NEXUS!!!" and teleported toward Ending. TO BE CONTINUED... (Hopefully!) Q & A Blox Is the series almost over?

That the poem, the most perfect rock and temple, the highest falls, in clouds of gauzy spray, should be so rivaled . that the poet, in disgrace, should borrow from erudition (to unslave the mind): railing at the vocabulary (borrowing from those he hates, to his own disfranchisement) . —discounting his failures . seeks to induce his bones to rise into a scene, his dry bones, above the scene, (they will not) illuminating it within itself, out of itself to form the colors, in the terms of some back street, so that the history may escape the panders . . accomplish the inevitable poor, the invisible, thrashing, breeding . debased city

In a world that thrives on diversity, the LGBTQ+ community stands as a testament to the beauty of authenticity and the strength of the human spirit. We are a tapestry of vibrant colors, interwoven with the threads of love, courage, and resilience. Our existence is not defined by societal norms but by the unwavering belief that love knows no boundaries. In embracing our true selves, we challenge the confines of convention and rewrite the narrative of what it means to be human. We are the bold pioneers who refuse to be silenced, forging paths of acceptance and equality for future generations. Through every step we take, we paint a brighter tomorrow, where love is celebrated in all its forms. Our community is a symphony of voices, harmonizing in a chorus of authenticity. From every corner of the globe, we rise above prejudice and discrimination, demanding recognition, respect, and the right to love freely. We are the embodiment of resilience, turning adversity into opportunity, and transforming hate into understanding. In our journey, we find solace in unity. We stand shoulder to shoulder, a collective force that cannot be ignored. We are family, friends, and allies, bound by compassion and a shared commitment to creating a world where everyone is embraced for who they are. Our pride radiates like a beacon, illuminating the path towards a society that celebrates diversity and champions equality. We are the architects of change, dismantling the walls of ignorance and prejudice. With every act of love and every act of defiance, we redefine the boundaries of possibility. So let the world bear witness to the kaleidoscope of love that we embody. Let our colors shine unapologetically, guiding others towards a future where acceptance is the norm. Together, we will continue to paint the world with the brushstrokes of compassion, understanding, and love, leaving a legacy of inclusivity that will endure for generations to come. In a world that can sometimes be gray, let us be the vibrant hues that light up the sky, reminding all that love has no limits, and the LGBTQ+ community is a testament to the infinite power of the human heart.

Sometimes when an opportunity for compassion or kindness presents itself, we forget why we're supposed to judge or hate; we even forget our own suffering as something inside us rises to the surface and places someone's immediate needs above all else.

Moreover, virtually everything these radicals claim to care about the most—women’s equality, tolerance, pluralism, gay rights, rights of the accused, freedom of speech—is honored in Israel and is essentially nonexistent among its Arab enemies. Obviously, then, morality does not move radical Jews (or non-Jews) to support Israel’s enemies. Which only reinforces our original question: why are there Jews who work toward another Holocaust? We believe that there are two primary answers. One is that radical Jews, like other radicals, have no roots. By and large, they have no national or religious identity, and they disdain Jews (and Americans) who do. The Übermensch, which is how they see themselves, rises above such parochial identities. While that explanation applies to radicals in general, there is another that is specific to the Jews who work to hurt Israel and Jewry. They likely believe (even if only subconsciously) that if they side with those who hate Jews, they will not be hated by them. To understand the Chomskys and the Finkelsteins, one has to appreciate how much Jews have been hurt by antisemites. The Jews have humanity’s longest history of being tortured and murdered, and this history has pathologically affected more than a few Jews. Finkelstein is a poignant example. As the child of two Holocaust survivors, he has almost surely been adversely affected psychologically by his parents’ experiences—just as most children of Holocaust survivors have been. In that sense, for survivors and their children, the Holocaust is far from over.

She stumbled once, then again, on the uneven ground. Then she fell, a sharp stone cutting into her knee and tearing her tights. She cried out with the pain, feeling hot blood flowing down her leg. She tried to rise and failed. Her head spun. Then her stomach heaved and she was violently, helplessly sick. She knelt on hands and knees, retching until her stomach was empty and there was nothing more to throw up. Will, on Tug’s back, towered above her, watching her dispassionately as she alternately retched and sobbed. “Best thing for you,” he said finally. “Now get on your feet again.” Hating him, hating herself even more, she managed to regain her feet and lurched down the dark path toward the cabin.

Heap heavier still the fetters; bar closer still the grate; Patient as sheep we yield us up unto your cruelhate. But by the shades beneath us, and by the gods above, Add not unto your cruel hate your still more cruel love. ******** Then leave the poor plebian his single tie to life - The sweet, sweet love of daughter, of sister, and of wife, The gentle speech, the balm for all that his vext soul endures, The kiss in which he half forgets even such a yoke as yours. Still let the maiden's beauty swell the father's breast with pride; Still let the bridegroom's arms enfold an unpolluted bride. Spare us the inexpiable wrong, the unutterable shame, That turns the coward's heart to steel, the sluggard's blood to flame; Lest when our latest hope is fled ye taste of our despair, And learn by proof in some wild hour, how much the wretched dare." A quote from Macauley where he describes how outrages in the early times of Rome goaded the plebians to rise against the patricians.

The Prophecy From the place where the sun rises, there will come to the People a great warrior who will stand tall above his brothers and see far into the great beyond with eyes like the midnight sky. This Comanche shall carry the sign of the wolf upon his shield, yet none shall call him chief. To his people shall come much sadness, and the rivers will run red with the blood of his nation. Mountains of white bones will mark where the mighty buffalo once grazed. In the sky, black smoke will carry away the death cries of helpless women and children. He will make big talk against the White-Eyes and fierce war, but the battles shall stretch before him with no horizon. When his hatred for the White-Eyes is hot like the summer sun and cold like the winter snow, there will come to him a gentle maiden from tosi tivo land. Though her voice will have been silenced by great sorrow, her eyes shall speak into his of a morning with new beginnings. She will be golden like the new day, with skin as white as the night moon, hair like rippling honey, and eyes like the summer sky. The People will call her the Little Wise One. The Comanche will raise his blade to slay her, but honor will stay his hand. She will divide his Comanche heart, so his hate that burns hot like the sun will make war with his hate that is cold like the winter snow, and the hate shall melt and flow out of him to some faraway place he cannot find. Just as the dawn streaks the night sky, he will chase the shadows form her heart and return her voice to her. When this is done, the warrior and his maiden shall walk together to a high place on the night of the Comanche moon. He will stand on the land of the Comanche, she on the land of the tosi tivo. Between them will be a great canyon that runs high with blood. The warrior will reach across the canyon to his maiden, and she will take his hand. Together they will travel a great distance into the west lands, where they will give birth to a new tomorrow and a new nation where the Comanche and the tosi tivo will live as one forever.

When you love, you rise. When you hate, you fall. Choose to rise.

Hating someone for what they did wrong isn’t a permanent way to get over something and rise above it. Instead, you have to forgive.

Nothing is beautiful, except man alone: all aesthetics rests upon this naïveté, which is its first truth. Let us immediately add the second: nothing is ugly except the degenerating man — and with this the realm of aesthetic judgment is circumscribed. Physiologically, everything ugly weakens and saddens man. It reminds him of decay, danger, impotence; it actually deprives him of strength. One can measure the effect of the ugly with a dynamometer. Wherever man is depressed at all, he senses the proximity of something "ugly." His feeling of power, his will to power, his courage, his pride — all fall with the ugly and rise with the beautiful. In both cases we draw an inference: the premises for it are piled up in the greatest abundance in instinct. The ugly is understood as a sign and symptom of degeneration: whatever reminds us in the least of degeneration causes in us the judgment of "ugly." Every suggestion of exhaustion, of heaviness, of age, of weariness; every kind of lack of freedom, such as cramps, such as paralysis; and above all, the smell, the color, the form of dissolution, of decomposition — even in the ultimate attenuation into a symbol — all evoke the same reaction, the value judgment, "ugly." A hatred is aroused — but whom does man hate then? There is no doubt: the decline of his type. Here he hates out of the deepest instinct of the species; in this hatred there is a shudder, caution, depth, farsightedness — it is the deepest hatred there is. It is because of this that art is deep.

This tiny voice in my head screamed “Slow down!” but it was so small and so faint that I could barely hear it and I didn’t want to. All I felt was Rafe’s mouth on mine, his arms around me, his body against me, and I didn’t care about anything else. It was like jumping from a cliff, a terrifying, exhilarating, mind-blowing rush, and I didn’t want it to end, didn’t care where it led, only wanted to follow. I could feel his heart beating, and I could hear it, pounding. I even swore I could smell him, just him. The world seemed to spin and fade, and I drifted in and out, and that voice kept saying that something was wrong, something was very wrong, but I didn’t care. One minute we were sitting up, making out. The next we were lying on the roof, and I was on top of him, and I didn’t know how I got there. I was kissing him and then, all of a sudden, I wasn’t. He was holding my face in his hands, poised above his, as he panted softly, his pupils so huge I could drown in them. “Hate to ask,” he said, struggling for breath. “How much did you drink?” “Nothing. Just Coke.” “Oh.” He held me there another moment, searching my gaze, his breath coming in soft puffs, fingers in my hair, looking like he was struggling to hold me there, away from him. I strained against his hands, and he said, “Okay,” hesitantly, like he wasn’t sure it was okay. Then he kissed me again deep and hard, like he didn’t care if it was okay.

One minute we were sitting up, making out. The next we were lying on the roof, and I was on top of him, and I didn’t know how I got there. I was kissing him and then, all of a sudden, I wasn’t. He was holding my face in his hands, poised above his, as he panted softly, his pupils so huge I could drown in them. “Hate to ask,” he said, struggling for breath. “How much did you drink?

Inspired Grab 'em by the... Is not what leaders say Leaders lead by example And your example is one of hate But we are inspired Inspired to rise above you To stand when others bow To kneel when others don't And to show the whole world now That hate won't have the final say

India needs a progressive leader to represent her locally as well as internationally.She needs a dignified ,vociferous statesman , to represent her, talk for her, talk about her, talk to her and bring out the best out of her. I support a progressive, hate-free government for the future of my country. Every human deserves due respect and honour for being all that he or she is, however it cannot be denied an ounce of learning (with all humility) certainly aids in building a strong nation in every aspect. For eons India is known for her ideals, her diversity , and that she cherishes freedom and equality. Now any one who she calls her leader cannot be allowed to puncture the constitutional fabric and infringe on the privileges she has enjoyed for years ,especially after independence. Fellow citizens need to rise from sleep, that apathetic stupor, to realisation of the danger that she was plunged into in the recent past ,and the imminent danger posed to the constitutional fabric, the economy of India, and the image of India. India needs to rise above the constant bickering within her walls, as the wise saying goes, a house divided within herself cannot stand. The torch of peace that we light within our walls will help us glow and light the world. Awaiting results.

India needs a progressive leader to represent her locally as well as internationally.She needs a dignified ,vociferous statesman , to represent her, talk for her, talk about her, talk to her and bring out the best out of her. I support a progressive, hate-free government for the future of my country. Every human deserves due respect and honour for being all that he or she is, however it cannot be denied an ounce of learning (with all humility) certainly aids in building a strong nation in every aspect. For eons India is known for her ideals, her diversity , and that she cherishes freedom and equality. Now any one who she calls her leader cannot be allowed to puncture the constitutional fabric and infringe on the privileges she has enjoyed for years ,especially after independence. Fellow citizens need to rise from sleep, that apathetic stupor, to realisation of the danger that she was plunged into in the recent past ,and the imminent danger posed to the constitutional fabric, the economy of India, and the image of India. India needs to rise above the constant bickering within her walls, as the wise saying goes, a house divided within herself cannot stand. The torch of peace that we light within our walls will help us glow and light the world.

He hated the edge to her voice as he nodded, the dimming of those eyes. He’d done wrong by her, too. In not first ending things with Nesryn, to make it clear. He’d made a mess of it. A fool. He’d been a fool to think he could rise above this. Move beyond the person he’d been, the mistakes he’d made. A fool.

Done with all you assholes and all your shit! I am done being treated like garbage. I am done rising above it all with a polite fucking smile. I am done trying to be classy about it. I am done with being related to you when I hate you. Go. Away.

With a snarl of pain, she forced herself to sit up, her head spinning with the sudden movement. One hand touched her temple, sticky with dried blood. She winced, feeling a gash along her eyebrow. It was long but shallow, and already scabbing over. She clenched her jaw, teeth grinding, as she surveyed the beach with squinting eyes. The ocean stared back at her, empty and endless, a wall of iron blue. Then she noticed shapes along the beach, some half-buried in the sand, others caught in the rhythmic pull of the tide. She narrowed her eyes and the shapes solidified. A torn length of sail floated, tangled up with rope. A shattered piece of the mast angled out of the sand like a pike. Smashed crates littered the beach, along with other debris from the ship. Bits of hull. Rigging. Oars snapped in half. The bodies moved with the waves. Her steady breathing lost its rhythm, coming in shorter and shorter gasps until she feared her throat might close. Her thoughts scattered, impossible to grasp. All thoughts but one. “DOMACRIDHAN!” Her shout echoed, desperate and ragged. “DOMACRIDHAN!” Only the waves answered, crashing endless against the shore. She forgot her training and forced herself to stand, nearly falling over with dizziness. Her limbs aches but she ignored it, lunging toward the waterline. Her lips moved, her voice shouting his name again, though she couldn’t hear it above the pummel of her own heart. Sorasa Sarn was no stranger to corpses. She splashed into the waves with abandon, even as her head spun. Sailor, sailor, sailor, she noted, her desperation rising with every Tyri uniform and head of black hair. One of them looked ripped in half, missing everything from the waist down. His entrails floated with the rear of him, like a length of bleached rope. She suspected a shark got the best of him. Then her memories returned with a crash like the waves. The Tyri ship. Nightfall. The sea serpent slithering up out of the deep. The breaking of a lantern. Fire across the deck, slick scales running over my hands. The swing of a greatsword, Elder-made. Dom silhouetted against a sky awash with lightning. And then the cold, drowning darkness of the ocean. A wave splashed up against her and Sorasa stumbled back to the shore, shivering. She had not waded more than waist deep, but her face felt wet, water she could not understand streaking her cheeks. Her knees buckled and she fell, exhausted. She heaved a breath, then two. And screamed. Somehow the pain in her head paled in comparison to the pain in her heart. It dismayed and destroyed her in equal measure. The wind blew, stirring salt-crusted hair across her face, sending a chill down to her soul. It was like the wilderness all over again, the bodies of her Amhara kin splayed around her. No, she realized, her throat raw. This is worse. There is not even a body to mourn. She contemplated the emptiness for awhile, the beach and the waves, and the bodies gently pressing into the shore. If she squinted, they could only be debris from the ship, bits of wood instead of bloated flesh and bone. The sun glimmered on the water. Sorasa hated it. Nothing but clouds since Orisi, and now you choose to shine.