Rings Of Power Galadriel Quotes

Of the Three Rings that the Elves had preserved unsullied no open word was ever spoken among the Wise, and few even of the Eldar knew where they were bestowed. Yet after the fall of Sauron their power was ever at work, and where they abode there mirth also dwelt and all things were unstained by the griefs of time. Therefore ere the Third Age was ended the Elves perceived that the Ring of Sapphire was with Elrond, in the fair valley of Rivendell, upon whose house the stars of heaven most brightly shone; whereas the Ring of Adamant was in the Land of Lórien where dwelt the Lady Galadriel. A queen she was of the woodland Elves, the wife of Celeborn of Doriath, yet she herself was of the Noldor and remembered the Day before days in Valinor, and she was the mightiest and fairest of all the Elves that remained in Middle-earth. But the Red Ring remained hidden until the end, and none save Elrond and Galadriel and Cirdan knew to whom it had been committed. Thus it was that in two domains the bliss and beauty of the Elves remained still undiminished while that Age endured: in Imladris; and in Lothlórien, the hidden land between Celebrant and Anduin, where the trees bore flowers of gold and no Orc or evil thing dared ever come. Yet many voices were heard among the Elves foreboding that, if Sauron should come again, then either he would find the Ruling Ring that was lost, or at the best his enemies would discover it and destroy it; but in either chance the powers of the Three must then fail and all things maintained by them must fade, and so the Elves should pass into the twilight and the Dominion of Men begin. And so indeed it has since befallen: the One and the Seven and the Nine are destroyed; and the Three have passed away, and with them the Third Age is ended, and the Tales of the Eldar in Middle-earth draw to then-close.

Slowly his hand went to his bosom, and slowly he held aloft the Phial of Galadriel. For a moment it glimmered, faint as a rising star struggling in heavy earthward mists, and then as its power waxed, and hope grew in Frodo’s mind, it began to burn, and kindled to a silver flame, a minute heart of dazzling light, as though Eärendil had himself come down from the high sunset paths with the last Silmaril upon his brow. The darkness receded from it, until it seemed to shine in the centre of a globe of airy crystal, and the hand that held it sparkled with white fire. Frodo gazed in wonder at this marvellous gift that he had so long carried, not guessing its full worth and potency.

We find this more cosmic aspect of the Marian archetype expressed in the person of Galadriel’s own heavenly patroness, Elbereth, Queen of the Stars, who plays the role in Tolkien’s legendarium of transmitting light from the heavenly places. It is to Elbereth that the Elves sing their moving invocation: O Elbereth! Gilthoniel! We still remember, we who dwell In this far land beneath the trees, Thy Starlight on the Western seas. Tolkien would have been familiar from his childhood with one of the most popular Catholic hymns to the Virgin Mary, the tone and mood of which are markedly close to that of Tolkien’s to Elbereth (see L 213): Hail, Queen of Heaven, the ocean star, Guide of the wand’rer here below: Thrown on life’s surge, we claim thy care— Save us from peril and from woe. Mother of Christ, star of the sea, Pray for the wanderer, pray for me. Starlight on the sea: for Tolkien a particularly evocative combination, as we have seen. Light shining in darkness, representing the life, grace, and creative action of God, is the heart of Tolkien’s writing.

Whatever She may have been thought to signify, its impact upon publication was tremendous. Everyone read it, especially men; a whole generation was influenced by it, and the generation after that. A dozen or so films have been based on it, and a huge amount of the pulp-magazine fiction churned out in the teens, twenties, and thirties of the twentieth century bears its impress. Every time a young but possibly old and/or dead woman turns up, especially if she’s ruling a lost tribe in a wilderness and is a hypnotic seductress, you’re looking at a descendant of She. Literary writers too felt Her foot on their necks. Conrad’s Heart of Darkness owes a lot to Her, as Gilbert and Gubar have indicated. James Hilton’s Shangri-La, with its ancient, beautiful, and eventually crumbling heroine, is an obvious relative. C. S. Lewis felt Her power, fond as he was of creating sweet-talking, good-looking evil queens; and in Tolkien’s The Lord of the Rings, She splits into two: Galadriel, powerful but good, who’s got exactly the same water-mirror as the one possessed by She; and a very ancient cave-dwelling man-devouring spider-creature named, tellingly, Shelob

Galadriel, the Elven queen, reflects the wisdom, foresight, and mystical power of the High Priestess. She offers guidance and insight to those who seek her, embodying the archetype of the spiritual guide and protector.

The church exists to help us put to death our unholy addiction to playing god, to die to our selves and rise to the exercise of true selfhood, “having nothing, and yet possessing everything” (2 Corinthians 6:10). It exists to make possible for our stewardship of power the blessing Galadriel offers to Gimli in The Fellowship of the Ring, even as it echoes her stark refusal to make any absolute promise: “I do not foretell, for all foretelling is now vain: on the one hand lies darkness, and on the other only hope. But if hope should not fail, then I say to you, Gimli son of Glóin, that your hands shall flow with gold, and yet over you gold shall have no dominion.

At the heart of The Lord of the Rings are the assertions which Gandalf makes in Book 1/2, his long conversation with Frodo. If they are not accepted, then the whole point of the story collapses. And these assertions are in essence three. First, Gandalf says that the Ring is immensely powerful, in the right or the wrong hands. If Sauron regains it, then he will be invincible at least for the foreseeable future: ‘If he recovers it, then he will command [all the other Rings of Power] again, even the Three [held by the elves], and all that has been wrought with them will be laid bare, and he will be stronger than ever.’ Second, though, Gandalf insists that the Ring is deadly dangerous to all its possessors: it will take them over, ‘devour’ them, ‘possess’ them. The process may be long or short, depending on how ‘strong or well-meaning’ the possessor may be, but ‘neither strength nor good purpose will last – sooner or later the dark power will devour him’. Furthermore this will not be just a physical take-over. The Ring turns everything to evil, including its wearers. There is no one who can be trusted to use it, even in the right hands, for good purposes: there are no right hands, and all good purposes will turn bad if reached through the Ring. Elrond repeats this assertion later on, ‘I will not take the Ring’, as does Galadriel, ‘I will diminish, and go into the West, and remain Galadriel’. But finally, and this third point is one which Gandalf has to re-emphasize strongly and against opposition in ‘The Council of Elrond’, the Ring cannot simply be left unused, put aside, thrown away: it has to be destroyed, and the only place where it can be destroyed is the place of its fabrication, Orodruin, the Cracks of Doom. These assertions determine the story. It becomes, as has often been noted, not a quest but an anti-quest, whose goal is not to find or regain something but to reject and destroy something.

Evil does not sleep, it waits.

There was no longer any answer to that command in his own will, dismayed by terror though it was, and he felt only the beating upon him of a great power from outside. It took his hand, and as Frodo watched with his mind, not willing it but in suspense (as if he looked on some old story far away), it moved the hand inch by inch towards the chain upon his neck. Then his own will stirred; slowly it forced the hand back, and set it to find another thing, a thing lying hidden near his breast. Cold and hard it seemed as his grip closed on it: the phial of Galadriel, so long treasured, and almost forgotten till that hour. As he touched it, for a while all thought of the Ring was banished from his mind. He sighed and bent his head... 'I wouldn't trust it,' said Sam, 'not till I was dying of thirst. There's a wicked feeling about this place.' He sniffed. 'And a smell, I fancy. Do you notice it? A queer kind of a smell, stuffy. I don't like it.' 'I don't like anything here at all,' said Frodo, 'step or stone, breath or bone. Earth, air and water all seem accursed. But so our path is laid.' 'Yes, that's so,' said Sam. 'And we shouldn't be here at all, if we'd known more about it before we started. But I suppose it's often that way. The brave things in the old tales and songs, Mr. Frodo: adventures, as I used to call them. I used to think that they were things the wonderful folk of the stories went out and looked for, because they wanted them, because they were exciting and life was a bit dull, a kind of a sport, as you might say. But that's not the way of it with the tales that really mattered, or the ones that stay in the mind. Folk seem to have been just landed in them, usually... their paths were laid that way, as you put it. But I expect they had lots of chances, like us, of turning back, only they didn't. And if they had, we shouldn't know, because they'd have been forgotten. We hear about those as just went on... and not all to a good end, mind you; at least not to what folk inside a story and not outside it call a good end. You know, coming home, and finding things all right, though not quite the same... like old Mr Bilbo. But those aren't always the best tales to hear, though they may be the best tales to get landed in! I wonder what sort of a tale we've fallen into?' 'I wonder,' said Frodo. 'But I don't know. And that's the way of a real tale. Take any one that you're fond of. You may know, or guess, what kind of a tale it is, happy-ending or sad-ending, but the people in it don't know. And you don't want them to.' 'No, sir, of course not. Beren now, he never thought he was going to get that Silmaril from the Iron Crown in Thangorodrim, and yet he did, and that was a worse place and a blacker danger than ours. But that's a long tale, of course, and goes on past the happiness and into grief and beyond it... and the Silmaril went on and came to Earendil. And why, sir, I never thought of that before! We've got — you've got some of the light of it in that star-glass that the Lady gave you! Why, to think of it, we're in the same tale still! It's going on. Don't the great tales never end?' 'No, they never end as tales,' said Frodo. 'But the people in them come, and go when their part's ended. Our part will end later... or sooner.' 'And then we can have some rest and some sleep,' said Sam. He laughed grimly.

Being little in a big world can be one way of describing people who are marginalized socially and politically. While Tolkien certainly enjoyed aspects of white privilege and served in the military of an imperialist power, he wrote about a multicultural secondary world, discussed race relations in that world, and chose to write frequently from the perspective of the little people (Hobbits), of lands threatened by industrialization (the Shire, Fangorn Forest), and of women whose power is dismissed or misunderstood (Éowyn, Galadriel). It would be far off the mark to describe Tolkien as progressive,

It all began with the forging of the Great Rings. Three were given to the Elves; immortal, wisest and fairest of all beings. Seven, to the Dwarf Lords, great miners and craftsmen of the mountain halls. And nine, nine rings were gifted to the race of Men, who above all else desire power. For within these rings was bound the strength and the will to govern over each race. But they were all of them deceived, for another ring was made. In the land of Mordor, in the fires of Mount Doom, the Dark Lord Sauron forged in secret, a master ring, to control all others. And into this ring he poured all his cruelty, his malice and his will to dominate all life. One ring to rule them all. One by one, the free peoples of Middle Earth fell to the power of the Ring. But there were some who resisted. A last alliance of men and elves marched against the armies of Mordor, and on the very slopes of Mount Doom, they fought for the freedom of Middle-Earth. Victory was near, but the power of the ring could not be undone. It was in this moment, when all hope had faded, that Isildur, son of the king, took up his father's sword. And Sauron, enemy of the free peoples of Middle-Earth, was defeated. The Ring passed to Isildur, who had this one chance to destroy evil forever, but the hearts of men are easily corrupted. And the ring of power has a will of its own. It betrayed Isildur, to his death. And some things that should not have been forgotten were lost. History became legend. Legend became myth. And for two and a half thousand years, the ring passed out of all knowledge. Until, when chance came, the ring ensnared a new bearer. The ring came to the creature Gollum, who took it deep into the tunnels under the Misty Mountains, and there it consumed him. The ring gave to Gollum unnatural long life. For five hundred years it poisoned his mind; and in the gloom of Gollum's cave, it waited. Darkness crept back into the forests of the world. Rumor grew of a shadow in the East, whispers of a nameless fear, and the Ring of Power perceived. Its time had now come. It abandoned Gollum. But then something happened that the Ring did not intend. It was picked up by the most unlikely creature imaginable. A Hobbit, Bilbo Baggins, of the Shire. For the time will soon come when Hobbits will shape the fortunes of all...

The world is changed. I feel it in the water. I feel it in the earth. I smell it in the air. Much that once was is lost, for none now live who remember it. It began with the forging of the Great Rings. Three were given to the Elves, immortal, wisest and fairest of all beings. Seven to the Dwarf lords, great miners and craftsmen of the mountain halls. And nine, nine rings were gifted to the race of Men, who, above all else, desire power. But they were, all of them, deceived, for another ring was made. In the land of Mordor, in the fires of Mount Doom, the Dark Lord Sauron forged in secret a Master Ring, to control all others. And into this ring he poured his cruelty, his malice and his will to dominate all life. One Ring to rule them all!