Righteousness Islam Quotes

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My value as a woman is not measured by the size of my waist or the number of men who like me. My worth as a human being is measured on a higher scale: a scale of righteousness and piety. And my purpose in life-despite what fashion magazines say-is something more sublime than just looking good for men.
Yasmin Mogahed (Reclaim Your Heart: Personal Insights on Breaking Free from Life's Shackles)
We have undoubtedly achieved Pakistan, and that too without bloody war, practically peacefully, by moral and intellectual force, and with the power of the pen, which is no less mighty than that of the sword and so our righteous cause has triumphed. Are we now going to besmear and tarnish this greatest achievement for which there is no parallel in the history of the world? Pakistan is now a fait accompli and it can never be undone, besides, it was the only just, honourable, and practical solution of the most complex constitutional problem of this great subcontinent. Let us now plan to build and reconstruct and regenerate our great nation...
Muhammad Ali Jinnah
Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?
Qur'an
Jesus said in Matthew 5:45, “He causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” This was certainly a far cry from the cruel and vengeful god of the Qur’an.
Mosab Hassan Yousef
Men learn wisdom from their sins, not from their righteous deeds.
Muhammad Marmaduke Pickthall
The overarching message of Boqol Sawm was that this life is temporary. If you lived outside the dictates of the Prophet you would burn in hell for the duration of your real life, the afterlife. But if you lived righteously, Allah would reward you in paradise. And men in particular would receive special blessings if they became warriors for Allah.
Ayaan Hirsi Ali (Heretic: Why Islam Needs a Reformation Now)
Mankind must worship God to attain righteousness and the spiritual status necessary to enter paradise. This means human beings have to comprehend that worship is as indispensable as eating and breathing — and not a favour they are doing for God.
Donald W. Flood (The Best Way to Live and Die)
Christianity and Islam are sister religions, and in Iberia they long lived side by side. If you are about to hunt your sister out of your home, you need to work yourselves into a much more self-righteous frenzy than if you were expelling a stranger.
Nigel Cliff (The Last Crusade: The Epic Voyages of Vasco da Gama)
As long as we continue to search for enemies anywhere but inside ourselves, there will always be a Middle East problem. Religion is not the solution. Religion without Jesus is just self-righteousness. Freedom from oppression will not resolve things either. Delivered from the oppression of Europe, Israel became the oppressor. Delivered from persecution, Muslims became persecutors. Abused spouses and children often go on to abuse spouses and children. It is a cliché, but it’s still true: hurt people, unless they are healed, hurt people.
Mosab Hassan Yousef (Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices)
If you notice, the moral law in the other legal codes separates people (the Laws of Manu, the caste system, the Code of Hammurabi with the slave/owner distinction). In Islam, the violator is inferior to the obedient one. By contrast, in the Hebrew-Christian tradition, the law unifies people. No one is made righteous before God by keeping the law. It is only following redemption that we can truly understand the moral law for what it is---a mirror that indicts and calls the heart to seek God's help. This makes moral reasoning the fruit of spiritual understanding and not the cause of it.
Ravi Zacharias (The Grand Weaver: How God Shapes Us through the Events in Our Lives)
Exercise 1: Guarding the Prayer Once we are performing the five obligatory prayers with regularity, then it is certainly worth our efforts to begin increasing extra prayers- especially the late-night prayers (tahajjud). Late-night prayer is one of the defining qualities of a salih (righteous) person, also called a wali (friend of Allah). Regarding late-night prayers, Fudayl b. 'Iyyad said that if a man was unable to do them, it was due to his wrong actions during the day. May Allah make us befitting to stand before Him, here and in the hereafter. Agenda to Change our Condition, Hamza Yusuf & Zaid Shakir, S. 46
Hamza Yusuf (Agenda to Change Our Condition)
So wrongdoing must be understood by standing it against righteousness" explained Abdel Hamid, holding out his hands "like right against left". He turned one hand over and then the other. He paused to take note of whether Rustam Bey was still with him. "Righteousness is good morality but it is also that about which the soul feels tranquil and the heart feels tranquil. This is what the Prophet said to Wabisah bin Ma'bad. As for wrongdoing Nawas bin Sam'an said he heard the Prophet saying that wrongdoing is that which wavers in the soul and which you dislike people finding out about, and Wabisah bin Ma'bad said that he heard the Prophet saying that wrongdoing is that which wavers in the soul and moves to and fro in the breast even though people again and again have given you their legal opinion in its favour. Both of these traditions came from imams with a good chain of authorities, one from Imam Ahmad Ibn Hanbal and the other from Imam Al-Darimi, may God be pleased with them both. So no doubt that these things were said by the Prophet, peace be upon him.
Louis de Bernières (Birds Without Wings)
Indeed, for the righteous is attainment - Gardens and grapevines And full-breasted [companions] of equal age And a full cup. No ill speech will they hear therein or any falsehood - [As] reward from your Lord, [a generous] gift [made due by] account, [From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech. [The Quran, 78:31-37]
Anonymous (القرآن الكريم)
We need to track back ISIS ideology to its origins, so as to pull it up by its roots. Then, and only then, we can establish a whole new understanding of the righteous religion rather than mere individuals’ interpretations that satisfy clerks desires and fantasies.
مُضر آل أحميّد
1:337-338 GREAT CHANGES IN ME I CANNOT DESCRIBE I told the local astrologer that the fact that he doesn't see something doesn't mean it doesn't exist. A lover may perceive a certain light in the beloved's face that another person can't. A healthy person tastes a variety of flavorings in food that a patient with a coated tongue cannot. To the sick everything tastes bitter. Great changes and shifts occur in me that I cannot describe, but they are very real. Ways open. A fragrance from the divine comes through. No one sees this, but it is the most profound event in my life. Friendship cannot be seen or measured, but the experience of living within it is beyond argument. Words like belief, righteousness, and faith can be used however a debater wants. With Hasan the silk-weaver recently I spoke of the power of the Islamic prophets. Then he used my words to support his free-thinking lineage. Soul comes here from the unseen to observe this world, the body, the night, and the sunlit morning landscape, saying, I have seen this; now show me your other properties, Lord of the universes (3:26).
Bahauddin (The Drowned Book: Ecstatic and Earthy Reflections of the Father of Rumi)
All Christian doctrine and life are gone, and there is left, instead of Christ, nothing more than Mohammed with his doctrine of works and especially of the sword. That is the chief doctrine of the Turkish faith in which all abominations, all errors, all devils are piled up in one heap.
Martin Luther (On War Against the Turk)
Muslim scholars have clarified that two basic conditions must be fulfilled for the acceptance of righteous deeds. Firstly, the intention must be to perform those deeds for Allah’s sake alone, without any showing off or desire to gain praise or fame. Secondly, such deeds must be performed in accordance with the Sunnah of Allah’s Messenger (sa)
Mohammad Rahman
One wonders why no one in church history has ever been considered a heretic for being unloving. People were anathematized and often tortured and killed for disagreeing on matters of doctrine or on the authority of the church. But no one on record has ever been so much as rebuked for not loving as Christ loved. Yet if love is to be placed above all other considerations (Col. 3:14; 1 Peter 4:8), if nothing has any value apart from love (1 Cor. 13:1–3), and if the only thing that matters is faith working in love (Gal. 5:6), how is it that possessing Christlike love has never been considered the central test of orthodoxy? How is it that those who tortured and burned heretics were not themselves considered heretics for doing so? Was this not heresy of the worst sort? How is it that those who perpetrated such things were not only not deemed heretics but often were (and yet are) held up as “heroes of the faith”? If there is an answer to this question, I believe it lies in the deceptive power of the sword. While God uses the sword of governments to preserve law, order, and justice, as we have seen, there is a corrupting principality and power always at work. Much like the magical ring in Tolkien’s Lord of the Rings, the sword has a demonic power to deceive us. When we pick it up, we come under its power. It convinces us that our use of violence is a justified means to a noble end. It intoxicates us with the unquenchable dream of redemptive violence and blinds us to our own iniquities, thereby making us feel righteous in overpowering the unrighteousness of others. Most of the slaughtering done throughout history has been done by people who sincerely believed they were promoting “the good.” Everyone thinks their wars are just, if not holy. Marxists, Nazis, the Khmer Rouge, Islamic terrorists, and Christian crusaders have this in common.
Gregory A. Boyd (The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church)
I think virtue is the quintessence of perfection, and the One who created it definitely stands beyond that value. Virtues like honesty, loyalty and courtesy, do not have to be completely defined by their relation to extrinsic things. Even if they are not realized by actions, their good value remains. Thus, it is not the end of virtue that I fear, but the end of me. What kind of person will I become without righteousness, for instance? I may not even be able to define myself.
Aishah Madadiy
Christianity, Islam, Buddhism, and almost every other faith, tries to help people deflate their own ego, and reduce selfishness, pride, and materialism; but in an industry that is built on self-righteous, hedonism, and money, one would expect that religions teachings modestly, moderation, and humility would be rejected. That’s not to say spirituality or religion altogether has been rejected in Hollywood. Quite the contrary, it is alive and well—it’s just not the brand of religion one is accustomed to.
Mark Dice (The Illuminati in Hollywood: Celebrities, Conspiracies, and Secret Societies in Pop Culture and the Entertainment Industry)
There is absolutely nothing divine about the Shariah and in no way can it possibly be considered fixed and infallible. The argument that the Shariah derives its divine nature from its first and primary source, the Quran, falls flat when one recognizes that the Quran, unlike the Torah, is not a book of laws. The Quran is God’s direct self-revelation to humanity. Certainly, it contains the moral framework for living a holy and righteous life as a Muslim. But it was never meant to function as a legal code, which is precisely why scholars had to rely so heavily on extra-Quranic sources like ijma (consensus), qiyas (analogy), istislah (which refers to the common good of the people), and ijtihad (independent juristic reasoning)—all of them, by definition, reliant on human judgment and historical context—in order to construct the Shariah in the first place. To say the Shariah is divine because the Quran is divine is akin to arguing that water and wine are the same, since water is a primary ingredient in wine.
Reza Aslan (No God But God: The Origins, Evolution and Future of Islam)
This unstable character of man, this going from one extreme to the other, arising as it does out of his narrow vision and petty mind, reveals certain basic moral tensions within which human conduct must function if it is to be stable and fruitful. These contradictory extremes are, therefore, not so much a "problem" to be resolved by theological thought as tensions to be "lived with" if man is to be truly "religious," i.e., a servant of God. Thus, utter powerlessness and "being the measure for all things," hopelessness and pride, determinism and "freedom," absolute knowledge and pure ignorance—in sum, an utterly "negative self-feeling" and a "feeling of omnipotence"—are extremes that constitute natural tensions for proper human conduct. It is the "God-given" framework for human action. Since its primary aim is to maximize moral energy, the Qur’ān—which claims to be "guidance for mankind"—regards it as absolutely essential that man not violate the balance of opposing tensions. The most interesting and the most important fact of moral life is that violating this balance in any direction produces a "Satanic condition" which in its moral effects is exactly the same: moral nihilism. Whether one is proud or hopeless, self-righteous or self-negating, in either case the result is deformity and eventual destruction of the moral human personality.
Fazlur Rahman (Major Themes of the Qur'an)
Religious intolerance is an idea that found its earliest expression in the Old Testament, where the Hebrew tribe depicts itself waging a campaign of genocide on the Palestinian peoples to steal their land. They justified this heinous behavior on the grounds that people not chosen by their god were wicked and therefore did not deserve to live or keep their land. In effect, the wholesale slaughter of the Palestinian peoples, eradicating their race with the Jew's own Final Solution, was the direct result of a policy of religious superiority and divine right. Joshua 6-11 tells the sad tale, and one needs only read it and consider the point of view of the Palestinians who were simply defending their wives and children and the homes they had built and the fields they had labored for. The actions of the Hebrews can easily be compared with the American genocide of its native peoples - or even, ironically, the Nazi Holocaust. With the radical advent of Christianity, this self-righteous intolerance was borrowed from the Jews, and a new twist was added. The conversion of infidels by any means possible became the newfound calling card of religious fervor, and this new experiment in human culture spread like wildfire. By its very nature, how could it not have? Islam followed suit, conquering half the world in brutal warfare and, much like its Christian counterpart, it developed a new and convenient survival characteristic: the destruction of all images and practices attributed to other religions. Muslims destroyed millions of statues and paintings in India and Africa, and forced conversion under pain of death (or by more subtle tricks: like taxing only non-Muslims), while the Catholic Church busily burned books along with pagans, shattering statues and defacing or destroying pagan art - or converting it to Christian use. Laws against pagan practices and heretics were in full force throughrout Europe by the sixth century, and as long as those laws were in place it was impossible for anyone to refuse the tenets of Christianity and expect to keep their property or their life. Similar persecution and harassment continues in Islamic countries even to this day, officially and unofficially.
Richard C. Carrier (Sense and Goodness Without God: A Defense of Metaphysical Naturalism)
It is the very ones who accuse the Bible of corruption who are the true corruptors. You will see that they took select portions of Scripture and after they twisted it and laced it with deadly cyanide, they concocted a whole new Bible that they call the Qur’an and claim it is the final Word of God. Like their god, the accuser, the corruptors accuse the virtuous of corruption, the murderers accuse the innocent of murder, the haters accuse the righteous of hate, the warmongers accuse the peaceful of war, the lovers of death accuse those who love life with cowardice, while cowards who promote instant death are given the title of the brave. Murderers are martyrs, their funerals are weddings, and their victims are criminals unworthy of even a funeral. Their heaven is debauchery and their earth is a hell devoid of even the most innocent music or wedding dance. Everything is turned upside down.
Walid Shoebat (God's War on Terror: Islam, Prophecy and the Bible)
The essential insight and consistent point of view of Islam is tawhid: the fundamental Oneness underlying all of existence. From the perspective of tawhid, everything is emerging from God, being sustained by God, and ultimately returning to God. This has profound significance for all of our experience within this existence. All areas of human knowledge are related to this fundamental, unifying Truth. Sufism is the science, the objective knowledge, of the souls relationship to God. This science describes an Origin, a downward arc of manifestation, and an upward arc of return. In the arc of manifestation, everything is coming down from God into successive levels of ever denser realities. In the arc of return, we recognize our Origin and begin the journey back toward its light. This essentially means that we ourselves must become more conscious of the light within ourselves. [...] The arc of return calls us to make a journey from darkness and toward the light. The immediate darkness we face around us is the imaginary world created by human ignorance, fear, self-righteousness, and hatred. We must not succumb to the mass heedlessness and self-hypnotism which presents itself to us, mostly through the mass media, as the so-called real world. It is our responsibility to find and act upon the knowledge that can guide us in that journey. This means establishing the truth of tawhid within our own minds and hearts. ~ Essays and talks by Kabir Helminski/Breathe And Remember
Kabir Helminski
Allah's Messenger (ﷺ) said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Messenger (ﷺ), t(3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it.
Abu Huraira
Not all monotheisms are exactly the same at the moment. They're all based on the same illusion. They're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness, and self-pity. I am talking about militant Islam. Globally, it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, and with an enormous fortune it's pumping the ideologies of Wahhabism and Salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally. It's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman in the Arabian Peninsula three times through an archangel, and that the resultant material—which as you can see as you read it is largely plagiarized ineptly from the Old and The New Testament—is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well, I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right—as opposed to the likelihood that a businessman who couldn't read had bits of the Old and The New Testament re-dictated to him by an archangel—I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says, "No, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams—this is in London, this is in Toronto, this is in New York, it's right in our midst now—"Behead those who cartoon Islam." Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities, ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you while you do this. Make the best use of the time you've got left.
Christopher Hitchens
These are the days of Elijah Declaring the Word of the Lord And these are the days of your servant Moses Righteousness being restored And though these are days of great trials Of famine and darkness and sword Still we are the voice in the desert crying Prepare ye the way of the Lord! Behold He comes! Riding on the clouds! Shining like the sun! At the trumpet call Lift your voice! It’s the year of Jubilee! And out of Zion’s hill salvation comes! And these are the days of Ezekiel The dry bones becoming as flesh And these are the days of your servant David Rebuilding a temple of praise And these are the days of the harvest The fields are as white in the world And we are the laborers in your vineyard Declaring the word of the Lord! Behold He comes! Riding on the clouds! Shining like the sun! At the trumpet call Lift your voice! It’s the year of Jubilee! And out of Zion’s hill salvation comes! There’s no God like Jehovah! There’s no God like Jehovah! There’s no God like Jehovah!   Words and Music by Robin Mark
Walid Shoebat (God's War on Terror: Islam, Prophecy and the Bible)
O believers! Stand firm for Allah and bear true testimony. Do not let the hatred of a people lead you to injustice. Be just! That is closer to righteousness. And be mindful of Allah. Surely Allah is All-Aware of what you do ― Quran 5:8
Anonymous
We wouldn’t lose all that much, honestly. With rare, rare exceptions, the anti-Trump “conservatives” were out of touch, boring, lame, ineffective, self-righteous losers without enough flare or original thought to headline an accountants’ convention. Except, as their reading of the polls showed us, the accountants are better at math.
Lauren Southern (Barbarians: How The Baby Boomers, Immigration, and Islam Screwed my Generation)
The efforts of the Ikhwan would replace this primitive culture with the clarity of their furious Islam. A convenient military strategy was therefore cloaked in a righteous enforcement.
Qanta A. Ahmed (In the Land of Invisible Women: A Female Doctor's Journey in the Saudi Kingdom)
Let’s look at your average American Muslim, someone like Siraj Wahaj, the recipient of the American Muslim community’s highest honors. Mr. Wahaj had the privilege in June of 1991 of becoming the first Muslim to deliver a daily prayer before the U.S. House of Representatives. In his prayer he recited from the Koran and appealed to almighty God to guide America’s leaders ‘and grant them righteousness and wisdom.’ The same Wahaj spoke to a Muslim audience a year later in New Jersey. This time Wahaj was singing a different tune to a different audience, and his words were far from his moderate ones in front of the U.S. House of Representatives. ‘If only Muslims were more clever politically,’ he told his New Jersey listeners, ‘they could take over the United States and replace its constitutional government with a caliphate. If we were united and strong, we’d elect our own emir [leader] and give allegiance to him. . . . [T]ake my word, if 6-8 million Muslims unite in America, the country will come to us." If Wahaj is the example of the American Muslim community and the receiver of its highest honors, who needs enemies? If this is whom our government calls a ‘moderate’ and invites to deliver a prayer before the House of Representatives, we have ignorant elected officials sitting in our capital running our country. Do you feel safer now knowing that not all Muslims are plane-flying, bomb-wearing, or car-driving terrorists? Talking about overthrowing our government and replacing it with an Islamic caliphate is terrorism of a different kind, but it is still terrorism. This is the more dangerous kind, the kind that circles you slowly, so that by the time you realize you are about to be killed, it’s already too late to do anything about it. Where is the outrage? Have we lost our sense of patriotism and loyalty to America? Do you consider this ‘moderation’? A highly respected, award-winning Muslim from the Islamic American community calling to overthrow the United States government?
Brigitte Gabriel (Because They Hate)
Consequently, when Muslims today say they revere Jesus and even that they recognize Christianity as a legitimate faith, they are being disingenuous. For the Christianity that the Koran recognizes is not Christianity as millions practice it around the world today. This is a key source of much of the enduring suspicion and mistrust between Muslims and Christians. The Saudi Sheikh Abd Al-Muhsin Al-Qadhi expatiated on the Koranic view of mainstream Christianity in a recent sermon, in which he also elaborated a contemptuous view of Christian charity:            Today we will talk about one of the distorted religions, about a faith that deviates from the path of righteousness . . . about Christianity, this false faith, and about the people whom Allah described in his book as deviating from the path of righteousness. We will examine their faith, and we will review their history, full of hate, abomination, and wars against Islam and the Muslims. In this distorted and deformed religion, to which many of the inhabitants of the earth belong, we can see how the Christians deviate greatly from the path of righteousness by talking about the concept of the Trinity. As far as they are concerned, God is the Father, the Son, and the Holy Ghost: three who are one.                   . . . They see Jesus, peace be upon him, as the son of Allah. . . . It is the Christians who believe Jesus was crucified. According to them, he was hanged on the cross with nails pounded through his hands, and he cried, “My God, why have you forsaken me?” According to them, this was so that he would atone for the sins of mankind. . . . Regardless of all these deviations from the path of righteousness, it is possible to see many Muslims . . . who know about Christianity only what the Christians claim about love, tolerance, devoting life to serving the needy, and other distorted slogans. . . . After all this, we still find people who promote the idea of bringing our religion and theirs closer, as if the differences were miniscule and could be eliminated by arranging all those [interfaith] conferences, whose goal is political.18 The idea that Christianity is a “distorted, deformed religion” created by people who were bent on rejecting the prophet Muhammad fuels a great deal of Muslim hatred for Christianity, Christians, and the West to this day.
Robert Spencer (The Complete Infidel's Guide to the Koran)
My most soulful words come from me as a sufi (muslim) poet, my most righteous words come from me as a humanitarian scientist, my most passionate words come from me as a latin lover, and my most humane words come from me as an advaitin (nondualist). The entire world is contained in my chest. Vilify a single culture, and you vilify me.
Abhijit Naskar (Her Insan Ailem: Everyone is Family, Everywhere is Home)
There was an unspoken corollary: everything outside that community was shut out, everything outside was impious, impure, infidel. They were the righteous and the secure; they were happy in their reinforced faith.
V.S. Naipaul (Among the Believers : An Islamic Journey)
In general, modesty is something praised in Islam and is considered virtuous. Modesty becomes blameworthy if it prevents one from denouncing what clearly should be denounced, such as tyranny or corruption. This form of modesty results in meekness at a time when one needs to be forthright and courageous. Something condemnable (munkar) is condemnable regardless of the status of the person who is engaged in it—whether he or she is a close relative or a person of status, wealth, or authority. There must be agreement, however, among scholars on what is condemnable. One cannot, for example, declare decisively that something is considered condemnable if there is a difference of opinion on it among the scholars. Scholars knowledgeable of the plentitude of juristic differences rarely condemn others. They refrain from such condemnation not because of modesty but because of their extensive knowledge and scholarly insight. Unfortunately, many people today are swift to condemn, which creates another disease: self-righteousness.
Hamza Yusuf (Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart)
When we come to Christ, God not only forgives us, he also adopts us. Through a dramatic series of events, we go from condemned orphans with no hope to adopted children with no fear. Here is how it happens. You come before the judgment seat of God full of rebellion and mistakes. Because of his justice he cannot dismiss your sin, but because of his love he cannot dismiss you. So, in an act which stunned the heavens, he punished himself on the cross for your sins. God’s justice and love are equally honored. And you, God’s creation, are forgiven. But the story doesn’t end with God’s forgiveness. . . . It would be enough if God just cleansed your name, but he does more. He gives you his name. The Great House of God DAY 8 To him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness. ROMANS 4:5 NKJV God wants you to believe in him. “Whoever believes in him shall not perish but have eternal life” (John 3:16 NIV). The phrase “believes in him” doesn’t digest well in our day of self-sufficient spiritual food. “Believe in yourself ” is the common menu selection of our day. Try harder. Work longer. Dig deeper. Self-reliance is our goal. And tolerance is our virtue. “In him” smacks of exclusion. Don’t all paths lead to heaven? Islam, Hinduism, Buddhism, and humanism? Christ walks upriver on this topic. Salvation is found, not in self or in them, but in him. Paul assures salvation to the most unlikely folks:
Max Lucado (God So Loved You: A 40-Day Devotional for Spiritual Growth (40 Daily Devotions))
The Quran spells out those five tenets: “It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believes in Allah and the Last Day and the angels and the Scripture and the prophets…” (Surah 2:177) Note that two of these five basic tenets deal with prophecy (The Last Day and the prophets). The reference in this verse from the Quran, to “scripture”, is not to the Bible, incidentally, but to other Islamic writings.
John Price (The End of America: The Role of Islam in the End Times and Biblical Warnings to Flee America)
Surah 2:177 of the Quran requires a Muslim to subscribe to the five tenets, the second of which is “belief in the Last Day,” and the fifth of which is “belief in the prophets.” It may surprise the average Christian to learn that Muslims have “prophets,” and that they have their own “prophecies,” all centered on “The Last Day.” The Bible proclaims that “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (II Timothy 3:16). That being the case, what is the source of Muslim predictions? What do Muslims believe about The Last Day? One can decide that for oneself, and it won’t be very hard to arrive at a conclusion.
John Price (The End of America: The Role of Islam in the End Times and Biblical Warnings to Flee America)
Through the bile and ignorance of the radical imams and self-righteous apostates, through the spin of the news networks and the pomposity of academics, I saw a straight, unwavering line. How could I be disappointed? I did not believe in Islam; I opened my eyes every morning and saw it.
G. Willow Wilson (The Butterfly Mosque)
Do We Need a Eulogy or a Birth Announcement? Like most African-Americans my age and older, I have been touched by the virtue and disturbed by the failures of the African-American church. I have had some of the richest times of celebration and praise in local black churches. And I’ve also experienced some of the most perplexing and discouraging situations in this same institution. It was an African-American preacher who vouched for me when I was facing criminal charges as a rising junior in high school, making all the difference in my future. And it was the membership of a black Baptist congregation that nearly poisoned my love for the church when, as a new Christian, I witnessed the “brawl” of my first church business meeting. The preaching of the church gave me biblical tropes and themes for building a sense of self in the world. But a low level of spiritual living among many African-American Christians tempted me to believe that everything in the Black Church was show-and-tell, a tragic comedy of self-delusion and religious hypocrisy. I left the Black Church of my youth and converted to Islam during college. I became zealous for Islam and a staunch critic of the Black Church. I welcomed much of the criticisms of radicals, Afrocentrists, and groups like the Nation of Islam. I cut my teeth on the writing and speaking of men like Molefi Kete Asante, Na’im Akbar, Wade Noble, and Louis Farrakhan. The institution that helped nurture me I now deem a real enemy to the progress of African-Americans, an opiate and a tool of white supremacy. I had experienced enough of the church’s weakness to reject her altogether. The immature and undiscerning rarely know how to handle the failures of its heroes, to evaluate with nuance and critical appreciation. That was true of me before the Lord saved me. In July 1995, sitting in an African Methodist Episcopal Zion (AMEZ) church in the Washington, DC, area, a short, square, balding African-American preacher expounded the text of Exodus 32. With passion and insight, he detailed the idolatry of Israel and exposed the idolatry of my heart. As he pressed on, more and more I felt guilty for my sin, estranged from God, and deserving of God’s holy judgment. Then, from the text of Exodus 32, he preached Jesus Christ, the Son of God who takes away the sin of the world and reconciles sinners to God. He proclaimed the cross of Jesus Christ, where my sins had been nailed and the Son of God punished in my place. The preacher announced the resurrection of Christ, proving the Father accepted the Son’s sacrifice. Then the pastor called every sinner to repent and put their trust—not in themselves—but in Jesus Christ alone for righteousness, forgiveness, and eternal life. It was as if he addressed me alone though I sat in a congregation of eight thousand. That morning, under the preaching of the gospel from God’s Word, the Spirit gave me and my wife repentance and faith leading to eternal life. I was a dead man when I walked into that building. But I left a living man, revived by God’s Word and Spirit.
Thabiti M. Anyabwile (Reviving the Black Church)
FORGIVE ME, FOR I HAVE SINNED . . . for all have sinned and fall short of the glory of God . . . Romans 3:23 Every single human being has sinned and will sin again. Darn it. I’m right there at the top having to acknowledge mine. Double darn. I was baptized Catholic as a baby, part of a big, loyal Irish Catholic family led by our patriarch, Grandpa Clem Sheeran. Later, when I became of age to make the conscious decision to publicly testify of my walk with Christ, I was baptized in the icy waters of Little Beaver Lake. When Pastor Riley dunked me under the name of the Father, Son, and Holy Spirit, I was then lifted out of the water and . . . I was still the same Sarah Heath. Yes, I’d just testified to joining the “righteousness of Christ Jesus,” but I still lived in the fallen world, a world overrun by sin, which is easy to see just by looking at the news, or in the mirror. No one is perfect, and in case we forget that, this verse bluntly reminds us we all need the mercy of God in the midst of our mess. And friends, with all due respect, we are a mess. Consider the example of our elected national leaders supporting a treaty with Iran that lifts sanctions against this enemy nation instead of punishing its evil acts—while still fully acknowledging that it’s the top sponsor of worldwide Islamic terrorism and is hell-bent on destroying both America and Israel. Yes, we are a mess. Lord have mercy. And what about us? It may be a hard-to-accept truth, but fallen man’s nature puts us all in the same boat until we ask for the life-saving newness God offers. Accepting it is the only way to clean up the mess. It’s an important step to honestly admit that we try to excuse things in our own lives because they don’t seem as bad when compared to what someone else has done. But we’ve got to call those things what they are: sin. Only then can we repent and be forgiven. SWEET FREEDOM IN Action Today, examine your conscience, confess your sins, and rest in the comfort of the Lord’s forgiveness.
Sarah Palin (Sweet Freedom: A Devotional)
The church maintained that having been founded by Christ, who was God incarnate, it alone, through its bishops, was the final and authoritative instrument of divine revelation. Allegiance to the church and obedience to its ordinances were the sole means to salvation. No salvation was therefore possible to anyone who remained outside the church — nulla salus extra ecclesiam. Likewise, Islam placed the main emphasis upon the Koran as the final revelation of God's will. Adherence to the teachings of the Koran, together with the recognition of Allah as God, and Mohammed as the greatest of prophets, constituted for the Moslems the sine qua non of salvation. The Jews were not quite as emphatic as were the Christians and the Moslems in declaring the rest of mankind ineligible to salvation. Rabbinic teaching was inclined to concede that Gentiles, who were righteous or saintly, had a share in the world to come.
Mordecai Menahem Kaplan (Judaism As a Civilization: Toward a Reconstruction of American-Jewish Life)
Forge a strong relationship with the righteous and upright people in your area and be unaffected by naysayers. Let not your desire or determination be wavered by the censure of cynics, the criticism of pessimists, the undermining of those that belittle, the jeering of the mockers, or the doubts of the skeptics.
Habib Umar
...practicing or teaching business administration can, inshallah, essentially become a profession that is full of righteous acts on the part of the believer if a person follows the rights, commands, and limits established in Islam.
Mohammad Rahman
The vastness of businesses administration entails that it is a rich platform from which a Muslim can conduct righteous deeds. Mohammad Rahman
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Through the bile and ignorance of the radical imans and self-righteous apostates, through the spin of the news networks and the pomposity of academics, I saw a straight, unwavering line. How could I be disappointed? I did not believe in Islam; I opened my eyes every morning and saw it.
G. Willow Wilson (The Butterfly Mosque: A Young American Woman's Journey to Love and Islam)
Through the sacred verses filled with violence and self-righteousness, the minds of the angry individuals find a way to get rid of all their misery. At that unstable state of consciousness, they are drawn to the description of the Holy War. They visualize a glimmer of hope. They feel absolutely immersed in it. Finally when they emerge as holy warriors, they are no longer humans, from the emotional perspective. They emerge as wild beasts, neurologically almost unable to feel human emotions, like empathy, love, kindness and compassion. Consequently the whole world faces the wrath of the most primitive of all human elements in the name of God’s judgment.
Abhijit Naskar (In Search of Divinity: Journey to The Kingdom of Conscience (Neurotheology Series))
The Iranian regime strictly follows Twelver Shiism, the dominant branch of Shiite Islam.1 The Twelvers believe in twelve imams who are directly descended from Muhammad through his daughter Fatima and her husband, Ali (the first imam).2 Fatima and Ali’s two sons were the second and the third imams, and so it continued through the family lineage. Shiites believe all but the twelfth imam were martyred by the Sunnis.3 The twelfth imam, Abu Al Qasim Muhammad ibn Hasan ibn Ali, called al-Mahdi (the Guided One), went into occultation4 (ghayba; disappearance or hiding) when he was five years old. Shiites believe that the Mahdi “disappeared down a well in what is now a golden-domed [Shiite] shrine called Al []Askariyyayn, in Samarra, Iraq.”5 The Mahdi will reappear sometime near the end of the world. Shiites further believe that Jesus will also return and assist the Mahdi to convert the world to Shiite Islam.6 “ ‘The Imam Mahdi will lead the forces of righteousness against the forces of evil in one final apocalyptic battle in which the enemies of the Imam will be defeated.’ ”7 Accordingly, Shiites believe they must hasten the Mahdi’s return. Once he returns, the Mahdi will rule from Jerusalem.8
Jay Sekulow (Unholy Alliance: The Agenda Iran, Russia, and Jihadists Share for Conquering the World)
Quotes By Transcendologist Kurt Kawohl 1941 - If the medieval practices and the medieval beliefs of Christianity, Judaism and Islam that are based on superstitions were eliminated, then we could start building a rational and logical belief system that is based on truth and an understanding of spirituality. This is the value of truthfulness and rationality. The goals of ALL religions are the same; a deserved, appropriate, just finale. God is the rational Purity that does not require servitude, ritualistic prayers or a forced slavery in order for the soul to be a part of that Purity for eternity. God is spiritual, the progressive and accumulative spiritual intelligence of all the righteous souls who have passed into the spiritual realm. God does not and never has meddled in the tangible universe. It is of no importance during our physical life whether God exists or not if one so chooses. Whether or not one believes in a spirit or God really makes no difference to God. Righteous living will determine the continuance and destiny of our spirit/soul. Abraham, Moses, Noah, Jesus, Muhammad, Buddha, Krishna, Bahá'u'lláh, Zoroaster, Ahmad, Nanak and many others of various faiths are believed to have achieved spiritual enlightenment by mastering the art of spiritual transcendence. Everything in the universe follows the universal laws which separate the physical and the spiritual existence. Energy is power, vigor, liveliness, intensity. It is a measurable quantity, without reference to its nature or source. Energy, or life is a fundamental attribute and function of the universe. Our bodies build up and harness a minute amount of spiritual energy that is transferred into the spiritual dimension upon our death. Then this spiritual energy is limitless because it lacks resistance and this energy can assimilate as a unity or be separate and individual. It is this spiritual energy that is God. It is a composition of the spiritual intellect of the universe, of every soul that has passed from the physical universe into the spiritual universe. It can create a spiritual existence of beauty that is beyond the imagination…my spirit has experienced it.
Kurt Kawohl
There are two distinct methods of interpreting the Quran. The first, tafsir, is primarily concerned with elucidating the literal meaning of the text, while the second, ta’wil, is more concerned with the hidden, esoteric meaning of the Quran. Tafsir answers questions of context and chronology, providing an easily understandable framework for Muslims to live a righteous life. Ta’wil delves into the concealed message of the text, which, because of its mystical nature, is comprehensible only to a select few. While both are considered equally valid approaches, the tension between tafsir and ta’wil is but one of the inevitable consequences of trying to interpret an eternal and uncreated scripture that is nevertheless firmly grounded in a specific historical context. For
Reza Aslan (No God But God: The Origins, Evolution and Future of Islam)
God has given us the night and day as a source of peace and tranquility (28:73), so why do we respond by violence, conflict and hostility? God has given us homes as a source of serenity (16:80), so why do we respond with anxiety, discord, and agony? God has made peace in prayer and piety, so why do we respond with self-righteous enmity? God made our husbands and wives the source of our sakina (30:21) (7:189), and we respond with subjugation, betrayal, and treachery.
Khaled Abou El Fadl (The Search for Beauty in Islam: A Conference of the Books)
In his capacity as integrator and synthesizer, Liu Zhi was the embodiment of a thousand-year meeting between Islam and China. In his ability to see beyond geographical distinctions to envision a universal and ubiquitous truth, he proved himself to be the heir of both traditions. From the Chinese side of his heritage, he echoed Confucius and Mencius, who upheld the notion that righteousness and sagehood were not the monopoly of China, a belief that found its strongest expression in the universalist teachings of the Song dynasty Neo-Confucian Lu Xiangshan, who spoke of sages coming from both the East and West. The Islamic tradition to which Liu Zhi was heir likewise affirmed that such distinctions as East and West were relative and arbitrary in the context of God's universal dominion.
James D. Frankel (Rectifying God’s Name: Liu Zhi’s Confucian Translation of Monotheism and Islamic Law)
Bearing the message of goodness and righteousness for mankind releases one from the trap of the self-centered state. By caring about the others, a person breaks free of the cocoon of ego and spontaneously embodies the values of good and virtue
عباس آل حميد (The Islamic Intellectual Framewok)
Prophethood is a divine function. Allah looks at his righteous subjects and heirs, chooses those who are perfect in their humanity, and sends them to the people to guide them to the right path in the earthly world and the Hereafter
عباس آل حميد (The Islamic Intellectual Framewok)
The split in Islam began with the death of the prophet Muhammad in 632 AD. The divide is more about politics than theology. Shiites believe Muhammad appointed his son-in-law, Ali, as his successor. Shiites hold that only blood relatives of Muhammad can lead the faith. Sunnis, on the other hand, believe Muhammad died without appointing a successor so any learned and righteous member can be appointed leader. A decisive battle was fought in 680 AD near the town of Karbala in present-day Iraq. The Shiite forces were massacred and the Shiite leader was killed.27 Despite their defeat, today in Iraq, about 65 percent of Muslims are Shiites, only 30 percent belong to the victorious Sunni sect.28 And therein lies the animosity. From the creation of modern-day Iraq, the minority Sunnis have held power.
Scott Pelley (Truth Worth Telling: A Reporter's Search for Meaning in the Stories of Our Times)
Conscience is a powerful source to guide towards the straight path. Having knowledge of the right path, what will encourage righteous actions? What makes conscience functioning? Religion is not just a source of information to know right and wrong. Religion gives a worldview that explains the purpose of life. The objective of religious guidance is submission to Allah alone and ethical purification of one’s actions. This belief should be reflected in one’s duties to the Creator and the environment which includes other humans and animals of present and future generations. Belief in divine appraisal can limit mischief of those in authority, can motivate selfless behaviour and is a source of contentment for those with unfair lives and deaths since every small act of goodness and evil would be subject to deterministic rewards in the life hereafter.
Salman Ahmed Shaikh (Reflections on the Origins in the Post COVID-19 World)
I love all the sincere and righteous people whom my Prophet truly loved. I love all the people in the world who are trying their hardest to be kinder, to be more loving, and to become the best versions of themselves. I love those who are struggling, who are trying to find their way, who are trying to find their faith and have not yet reached the peace they seek. If the Creator of the universe saw you as worthy enough to have been created, then how can I not love you? How can I not love what love Himself created? I respect your freedom to choose whatever spiritual path you feel called to and I love your sacred soul regardless of whether I agree with your choice or not. When I look at you, all I see is the beauty of Allah’s creativity and love.
A. Helwa (Secrets of Divine Love: A Spiritual Journey into the Heart of Islam (Studying Qur'an & Hadith Book 2))
For those of you who may not understand the enemy we face out here let me remind you that the previous week this group of terrorists took two innocent and unwitting women who had Downs Syndrome, rigged them with explosive vest and detonated them 20 minutes apart in a crowded market causing several deaths and hundreds of injuries... For any of you out there who doubt the validity of this war and the evil that resides in our enemy I ask you to study your history again. Over the last 20+ years dating back to the bombing of the Marine Corps Barracks in Lebanon, various factions of radical Islamic Terrorists have been committing heinous acts of terrorism against the free world. We are fighting the same enemy here... While the American media strives daily to erase the memory of the terrorist attacks of September 11, 2001, and paint this war as an unjust occupation of a sovereign nation, men... are out here hunting down and destroying the enemies of the very freedom that allows our media to try and discredit us. Terrorism is real, evil is real, this war is real and real men and women are in this fight because righteousness and freedom are worth fighting for... Sincerely, The Angry American
Eric Blehm (Fearless: The Undaunted Courage and Ultimate Sacrifice of Navy SEAL Team SIX Operator Adam Brown)
Jews also did not accept the idea that mankind can be saved through the sacrifice of Jesus, or by anyone else, but only through righteous living, as prescribed by Jewish Law.
Graham E. Fuller (A World Without Islam)
This sect preaches that there is little true Islam in this world and that the only option open to the individual is to denounce contemporary Muslim society as “ignorant” or nonbelieving and to take refuge, either in a special righteous community (like Calvin’s City of God) or, more commonly, within oneself, to find purity of belief and action against the corrupting influences of society.
Graham E. Fuller (A World Without Islam)
Theistic forces, be they Islamic, Jewish, Catholic, Protestant, or Mormon, teach that there is an absolute right and wrong. Theistic forces have an ethic that reveres the righteous judgments of a loving God and obeys civil and divine law voluntarily. The theistic mind-set instills a conscience to do what is right and obey laws that might be otherwise unenforceable. With such a commitment, you obey a red stop light, even if no other traffic is in sight. As a God-fearing person, you know that even if the police didn’t catch you if you were to steal, murder, or commit adultery, these acts are wrong, and God will ultimately hold you accountable. You know, just as your ancestors knew, that the consequences for not playing by the rules are not only temporal, but also eternal. These theistic forces were part of the shaping of America. From the Book of Mormon, we have learned that this is a “land of promise, . . . choice above all other lands, which the Lord God had preserved for a righteous people.
Russell M. Nelson (Accomplishing the Impossible: What God Does, What We Can Do)
As she prayed on a regular basis, especially when she needed help, she didn't feel the need to officially commit to the five-times-a-day prayers. Mind you, she wouldn't roll out a rug and go through ablution, and her prayers often featured requests more than anything else, but at least she sent up some form of communication throughout the day--while in traffic, when remembering a sick friend, while appreciating the sunset over Lake Pontchartrain.
Parker Bauman (Tiny Righteous Acts)
Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
Holy Quran 2:277