Rifle Bible Quotes

all i know about the bible is that wherever it goes there's trouble. the only time i ever heard of it being useful was when a stretcher bearer i was with at the battle of dundee told me that he'd once gotten hit by a mauser bullet in the heart, only he was carrying a bible in his tunic pocket and the bible saved his life. he told me that ever since he'd always carried a bible into battle with him and he fled perfectly safe because god was in his breast pocket. we were out looking for a sergeant of the worcesters and three troopers who were wounded while out on a reconnaissance and were said to be holed up in a dry donga. in truth, i think my partner felt perfectly safe because the boer mausers were estimated by the british artillery to be accurate to eight hundred yards and we were at least twelve hundred yards from enemy lines. alas, nobody bothered to tell the boers about the shortcomings of their brand-new german rifle and the mauser bullet hit him straight between the eyes...which goes to prove, you can always depend on british army information not to be accurate, the boers to be deadly accurate, and the bible to be good for matters of the heart but hopeless for those of the head, and finally, that god is in nobody's pocket.

They are fine marksmen, the Boers. From the cradle up, they live on horseback and hunt wild animals with the rifle. They have a passion for liberty and the Bible, and care for nothing else.

Max and Shane passed the joint back and forth as they sat in the crow’s nest, their sniper rifles resting across their laps. “Gets ya right there,” Max said, pounding his chest, his eyes on Kinsey below. “No shit, bro,” Shane replied after a long drag. “Those two, man. Too much love, too much pride.” “That’s why we never argue,” Max said. “I hate you and have zero pride in myself.” “Me too,” Shane said. “You are the bane of my existence.” He held up the joint. “And I try to cover my own self-loathing in a haze of the pot.

All I know about the Bible is that wherever it goes there’s trouble. The only time I ever heard of it being useful was when a stretcher bearer I was with at the battle of Dundee told me that he’d once gotten hit by a Mauser bullet in the heart, only he was carrying a Bible in his tunic pocket and the Bible saved his life. He told me that ever since he’d always carried a Bible into battle with him and he felt perfectly safe because God was in his breast pocket. We were out looking for a sergeant of the Worcesters and three troopers who were wounded while out on a reconnaissance and were said to be holed up in a dry donga. In truth I think my partner felt perfectly safe because the Boer Mausers were estimated by the British artillery to be accurate to 800 yards and we were at least 1,200 yards from enemy lines. Alas, nobody bothered to tell the Boers about the shortcomings of their brand new German rifle and a Mauser bullet hit him straight between the eyes.’ He puffed at his pipe. ‘Which goes to prove, you can always depend on British army information not to be accurate, the Boers to be deadly accurate, the Bible to be good for matters of the heart but hopeless for those of the head and, finally, that God is in nobody’s pocket.

So had the eminent clergyman, the Reverend Henry Ward Beecher, who had told the world that a Sharps rifle was a greater moral agency than a Bible, as far as Kansas was concerned.

BRIEF HISTORY OF TRADE BETWEEN AFRICA AND EUROPE Hereditary slavery had been around since the times of Greece and Rome and was nothing new. But with the Renaissance, Europe introduced certain novelties: never before had slavery been determined by skin color, and never before had the sale of human flesh been the brightest light in the world of business. During the sixteenth, seventeenth, and eighteenth centuries, Africa sold slaves and bought rifles: it traded hands for arms. Then during the nineteenth and twentieth centuries, Africa delivered gold, diamonds, copper, ivory, rubber, and coffee in exchange for Bibles: it traded the riches of the earth for the promise of heaven.

come overland from the Atlantic Ocean: a tide, a wash, a thrice flux-and-ebb of motion so rapid and quick across the land’s slow alluvial chronicle as to resemble the limber flicking of the magician’s one hand before the other holding the deck of inconstant cards: the Frenchman for a moment, then the Spaniard for perhaps two, then the Frenchman for another two and then the Spaniard again for another and then the Frenchman for that one last second, half-breath; because then came the Anglo-Saxon, the pioneer, the tall man, roaring with Protestant scripture and boiled whisky, Bible and jug in one hand and (like as not) a native tomahawk in the other, brawling, turbulent not through viciousness but simply because of his over-revved glands; uxorious and polygamous: a married invincible bachelor, dragging his gravid wife and most of the rest of his mother-in-law’s family behind him into the trackless infested forest, spawning that child as like as not behind the barricade of a rifle-crotched log mapless leagues from nowhere and then getting her with another one before reaching his

For instance, the Tombstone Epitaph, in the late 1800s, recorded an account of two ranchers who encountered a large pterosaur-like dragon, which they were able to kill using their rifles, that was witnessed by several townspeople.3 Samples of this encounter were even sent off to scientists back east. But once again, it appears a dragon was killed, when there may have only been a precious few that still existed at that time.

We cut down trees And turn them into bibles We dodge all the bullets But load them into rifles We worship our dreams For this we kill others sleep You don't know where this might lead But you keep on running through this field If your interested in more poetry and art check out my Instagram page @crumblingart