Riding The Bus With My Sister Quotes

The Doors The End This is the end, beautiful friend This is the end, my only friend The end of our elaborate plans The end of ev'rything that stands The end No safety or surprise The end I'll never look into your eyes again Can you picture what will be So limitless and free Desperately in need of some strangers hand In a desperate land Lost in a Roman wilderness of pain And all the children are insane All the children are insane Waiting for the summer rain There's danger on the edge of town Ride the king's highway Weird scenes inside the goldmine Ride the highway West baby Ride the snake Ride the snake To the lake To the lake The ancient lake baby The snake is long Seven miles Ride the snake He's old And his skin is cold The west is the best The west is the best Get here and we'll do the rest The blue bus is calling us The blue bus is calling us Driver, where you taking us? The killer awoke before dawn He put his boots on He took a face from the ancient gallery And he walked on down the hall He went into the room where his sister lived And then he paid a visit to his brother And then he walked on down the hall And he came to a door And he looked inside Father? Yes son I want to kill you Mother, I want to............. Come on, baby, take a chance with us Come on, baby, take a chance with us Come on, baby, take a chance with us And meet me at the back of the blue bus This is the end, beautiful friend This is the end, my only friend The end It hurts to set you free But you'll never follow me The end of laughter and soft lies The end of nights we tried to die This is the end

Happiness, I have grasped, is a destination, like strawberry Fields. Once you find the way in, there you are, and you'll never feel low again.

... she's sad a lot. She's sad in the way Laura wears glasses and Max has freckles and Beth is retarded. There's no reason, it's just the way it is.

Then," he says, "as my mind got functioning, everything was just beautiful. There was no right or wrong feeling, no social pressure. I believe that's what heaven's going to be like..." p 55

Maybe we are all Beths, boarding other people's life journeys, or letting them hop aboard ours. For a while we ride together. A few minutes, a few miles. Companions on the road, sharing our air and our view, our feet swaying to the same beat. Then you get off at your stop, or I get off at mine. Unless we decide to stay on longer together. p 251

So you never know when you can get through. p 179 Jack the Bus Driver talking about helping a woman on the bus who was an alcoholic

But those were only the headlines. The more important stories lay deep inside... p 292

Just because I am not a saint does not mean that I am a demon

I realize, as the tightness yields in my shoulders and hips and feet, that Beth might well have wanted me to meet her drivers because I needed them, too." p 167

I believe in God and evolution. / I believe in the Bible and the Qur’an. / I believe in Christmas and he New World. / I believe that there is good in each of us / no matter who we are or what we believe in. / I believe in the words of my grandfather. / I believe in the city and the South the past and the present. / I believe in Black people and White people coming together. / I believe in nonviolence and “Power to the People.” / I believe in my little brother’s pale skin and my own dark brown. / I believe in my sister’s brilliance and the too-easy books I love to read. / I believe in my mother on a bus and Black people refusing to ride. / I believe in good friends and good food. I believe in johnny pumps and jump ropes, / Malcolm and Martin, Buckeyes and Birmingham, / Writing and listening, bad words and good words – / I believe in Brooklyn! I believe in one day and someday and this perfect moment called Now.

Looking back in time was very exciting to me. But looking forward is more challenging—nothing unfolds as you anticipate, and it’s the small things, not the huge geologic shifts, that make or break you.

Women with dark skin are sharing selfies on social media after decades of being underrepresented in the mainstream media. From what I have observed much of the dark skin adoration on social media appears to come from us - black women. We tend to use the appreciation hashtags with our own pictures of photographs of dark skin women whom we feel are stunning. While I am loving this fierceness.. There is just one sidetone to this revolution: I feel as if we are much more appreciated if we show more skin. The timelines are filled with absolutely beautiful dark-skinned women but most sadly most of the time they are all oiled up and showing their body parts in different angles. Now, I am definitely in to art and as a model I know that this comes with the territory. But we most not forget that we are Queens.. We need to stop degrading ourselves for likes on the gram. You don't have to be naked to show the world you're beautiful. You my sister are an African Queen. I feel as if black women are only appreciated if they wear very provocative clothes or if they do naked photoshoots. To me, it's degrading and reminds me of the time that we couldn't ride the bus because we were black. Women were seen as servants. The black women that weren't servants were sex slaves. We are not objects, we are not meat and people need to stop looking at us as sex objects. BUT we need to start respecting ourselves first! A black woman is a woman first and it should not even be necessary to specify the colour but this is the society we live in and I feel like I had to share this.

Mom promised she’d buy groceries today, but it looks like we’re out of luck. Again. I’ll worry about dinner later. Annie ate most of her giant slice of pizza plus a cookie, so she’ll probably be fine for another hour or so. I plop onto our sagging couch, replaying the scene from this afternoon in my mind one more time. “Robin,” my mother said as she pressed a bill into my hand, “take your sister to the mall. This should cover the bus ride and lunch at the food court.” A million questions popped into my head, but I was speechless at this unprecedented gift. I forced myself to close my gaping mouth. “I’ll be out late, kiddo. Take care of supper.” Placated by her familiar words, I nodded. When she says she’ll be out late, that can mean she’ll arrive home shortly after the bars close, or sneak in just in time for breakfast.

there is nothing generic about a human life. When I was little, to get to my bus stop, I had to cross a field that had so much snow my parents fitted me with ski pants and knee-high thermal boots that were toasty to forty degrees below zero. I am excellent in the stern of a canoe, but I never got the hang of riding a bike with no hands. I have seen the northern lights because my parents always woke up the whole house when the night sky was painted with color. I love the smell of clover and chamomile because my sister and I used to pick both on the way home from swimming lessons. I spent weeks of my childhood riding around on my bike saving drowning worms after a heavy rain. My hair is my favorite feature even though it’s too heavy for most ponytails, and I still can’t parallel park. There is no life in general. Each day has been a collection of trivial details—little intimacies and jokes and screw-ups and realizations.

Ah, look at that sunrise!” Tim says at the first stoplight, lifting his arms toward the windshield. “Four billion sunrises, over the dinosaurs, the pharaohs, and now ours today. And no one’s ever the same. Isn’t it just the most remarkable thing? Each day is fresh and unique, yet each is also a link to every dawn all the way back to the Precambrian.

She’s sad in the way Laura wears glasses and Max has freckles and Beth is retarded. There’s no reason, it’s just the way it is.

At the landing, Mommy turns to us and says, “Let’s let the puppy go pish,” so she opens the door and he scoots into the snow outside.

Maybe this is how it goes, I think, watching Beth and Melanie, remembering the people I have loved, and the ones I wish I hadn't lost. Maybe we are all Beths, boarding other people's life journeys, or letting them hop aboard ours. For a while we ride together. A few minutes, a few miles. Companions on the road, sharing our air and our view, our feet swaying to the same beat. Then you get off at your stop, or I get off at mine. Unless we decide to stay on longer together.

say these like it’s nothing. Teachers will say, “Obviously in the childlike actions taken by the innocent half-wit Lennie, you can see Steinbeck’s extraordinary literary blah blah blah,” and you’re supposed to go along. I go along because what else can you do? But I can’t go along when kids bungle a book report and smack their heads and say, “I’m such a retard.” Or when someone messes up on the parallel bars in gym, and on the mats below someone else calls out, “What a retard.” You’re supposed to agree that, yes, that would be as bad as getting thrown out of the human race. You’re supposed to laugh. I never laugh. I just stare sharply and say, “My sister’s retarded.

once a willful child who, like many willful children, felt most secure at home, has grown into an extravagantly social and nonconforming adult, one who creates camaraderie out of bus timetables, refuses to trouble herself when people look askance at her—and, in a buoyant refutation of the notion that mental retardation equals sluggishness, zips about jauntily to her own inner beat. My sister (my sister! I boast to myself) maneuvers through the world with the confidence of a museum curator walking approvingly through her galleries, and, far from bemoaning her otherness, she exults in it.

Love is when you care for somebody, and you be willing to go out of your way and do anything for that person, and to take care of that person, and if they have problems, that you can help them out any way you know how. If they sick, that you can bring ’em medicine, or give ’em a helping hand. That’s what love is.

I'm diffrent! I'm diffrent!" as if she were hurling a challenge with all her might beyond the limits of the sky.

[S]he spontaneously threw back her head and trumpeted,I'm diffrent! I'm diiffrent!" as if she were hurling a challenge with all her might beyond the limits of the sky.

I lost myself, but in the end that helped me find myself. You’ve just got to have faith and work at it.” “With anything?” I ask. “Anything,” she says, as a gap finally opens in the intersection. “As long as you accept the hardest thing of all: that you might have to lose to win.

In the Big Apple, you get people like Beth on every bus, and nobody would say a word. You get races mixing, and it’s no big deal. Old people, young people, everyone keeps their mouth shut. There’s just more tolerance there.

It all went off as scheduled: the stately walk to the depot; the solemn train ride, during which we sat staring shyly into the seat in front of us; the difficult walk from Grand Central across Forty-second to Fifth, with pedestrians clipping us and cutting in between us; the bus ride to Fifty-ninth Street; then the Plaza itself, and the cinnamon toast, and the music, and the excitement. The thundering quality of the occasion must have delivered a mental shock to me, deadening my recollection, for I have only the dimmest memory of leading Eileen onto the dance floor to execute two or three unspeakable rounds, in which I vainly tried to adapt my violent sister-and-brother wrestling act into something graceful and appropriate. It must have been awful. And at six o’clock, emerging, I gave no thought to any further entertainment, such as dinner in town.

I observe that I too must alter my vocabulary. No longer is it proper to say, as I have all my life, that someone “is mentally retarded.” As I discover on other websites, by using the new “People First Language,” one focuses on the person first, the disability last, as in “a woman who has mental retardation,” or “a man with mental retardation.” The analogy is that people with cancer have cancer, they are not cancer itself; the disability is only one aspect of who they are. In addition, with People First Language, one can avoid using the word “retarded,” which is too close to the familiar slur. In fact, some websites minimize the use of “mental retardation” by using as synonyms terms such as “developmental disability,” “intellectual disability,” and “cognitive disability.” As I scribble down this People First Language, I realize that many of my acquaintances might disparage such linguistic changes as mere nods to political correctness, and for a moment I do, too. But then I think, Look at how many cultural barriers Beth has had to deal with throughout her life—and how many physical barriers people with other disabilities experience: sidewalks without curb cuts, restrooms lacking accessible facilities, cabs that refuse guide dogs. Altering the way I speak is nothing compared to what she, and they, go through almost all day, almost every day. And it is such a simple way to help transform the cultural landscape that it seems arrogant and misguided to resist doing so.

not thinking of what I can get, but thinking of what I can give