Ridiculous Celebrity Quotes

Then why are you talking about exhibitionism? It's a ridiculous term. Someone wants to celebrate their existence and you call it exhibitionism. It's niggardly. If you don't want anyone to know about your existence, you might as well kill yourself. You're taking up space, air.

In The Republic, Plato imagines human beings chained for the duration of their lives in an underground cave, knowing nothing but darkness. Their gaze is confined to the cave wall, upon which shadows of the world are thrown. They believe these flickering shadows are reality. If, Plato writes, one of these prisoners is freed and brought into the sunlight, he sill suffer great pain. Blinded by the glare, he is unable to seeing anything and longs for the familiar darkness. But eventually his eyes adjust to the light. The illusion of the tiny shadows is obliterated. He confronts the immensity, chaos, and confusion of reality. The world is no longer drawn in simple silhouettes. But he is despised when he returns to the cave. He is unable to see in the dark as he used to. Those who never left the cave ridicule him and swear never to go into the light lest they be blinded as well.

I didn’t believe you when you said there was a red statue that read “LOVE,” with the LO stacked on top of the VE. LO VE It sounded like something out of one of the old fairy tales you used to tell me when I was a little girl. I thought you were kidding when you said people in the past believed in love so much that they made statues to celebrate it, so they wouldn’t forget to LOVE… well, that seemed kind of ridiculous—but when we dove down and you shined the thermal lantern, and it turned out to be true, I felt like there were so many possibilities in the world—like I’m only beginning to discover what’s achievable. Maybe I will find a pure love—like what you and Mom have.

A prominent citizen in a small city State, such as Athens or Florence, could without difficulty feel himself important. The earth was the center of the Universe, man was the purpose of creation, his own city showed man at his best, and he himself was among the best of his own city. In such circumstances Æschylus or Dante could take his own joys or sorrows seriously. He could feel that the emotions of the individual matter, and that tragic occurrences deserve to be celebrated in immortal verse. But the modern man, when misfortune assails him, is conscious of himself as a unit in a statistical total; the past and the future stretch before him in a dreary procession of trivial defeats. Man himself appears as a somewhat ridiculous strutting animal, shouting and fussing during a brief interlude between infinite silences.

There were lockouts, bread riots. And absurdly, I turned seventeen right in the middle of it all. Ridiculous. An insult to celebrate such a thing when the whole country was sliding into the abyss.

My personal beasties are ugly and ridiculous and they weigh me down and are exhausting to carry around. Sometimes it feels like they are larger than I am. They are destructive and baffling and ungainly. And yet. And yet, there is something wonderful in embracing the peculiar and extraordinary monsters that make us unique. There is joy in accepting the curious and erratic beasts that force us to see the world in new ways. And there is an uncanny sort of fellowship that comes when you recognize the beasties that other people carry with them and the battles we are all fighting even when they seem invisible to the rest of the world. We all have these monsters, I suspect, although they come from different places and have different names and causes. But what we do with them makes a difference. And, whenever I can, I take mine out in the sun and try to appreciate that the flowers it rips up from the garden can sometimes be just as lovely when stuck in the teeth of its terrible mouth. Embrace your beasties. Love your awkwardness. Enjoy yourself. Celebrate the bizarreness that is you because, I assure you, you are more wondrous than you can possibly imagine … monsters and all.

That's the real distinction between people: not between those who have secrets and those who don't, but between those who want to know everything and those who don't. This search is a sign of love, I maintain. It's similar with books. Not quite the same, of course (it never is); but similar. If you quite enjoy a writer's work, if you turn the page approvingly yet don't mind being interrupted, then you tend to like that author unthinkingly. Good chap, you assume. Sound fellow. They say he strangled an entire pack of Wolf Cubs and fed their bodies to a school of carp? Oh no, I'm sure he didn't; sound fellow, good chap. But if you love a writer, if you depend upon the drip-feed of his intelligence, if you want to pursue him and find him -- despite edicts to the contrary -- then it's impossible to know too much. You seek the vice as well. A pack of Wolf Cubs, eh? Was that twenty-seven or twenty-eight? And did he have their little scarves sewn up into a patchwork quilt? And is it true that as he ascended the scaffold he quoted from the Book of Jonah? And that he bequeathed his carp pond to the local Boy Scouts? But here's the difference. With a lover, a wife, when you find the worst -- be it infidelity or lack of love, madness or the suicidal spark -- you are almost relieved. Life is as I thought it was; shall we now celebrate this disappointment? With a writer you love, the instinct is to defend. This is what I meant earlier: perhaps love for a writer is the purest, the steadiest form of love. And so your defense comes the more easily. The fact of the matter is, carp are an endangered species, and everyone knows that the only diet they will accept if the winter has been especially harsh and the spring turns wet before St Oursin's Day is that of young minced Wolf Cub. Of course he knew he would hang for the offense, but he also knew that humanity is not an endangered species, and reckoned therefore that twenty-seven (did you say twenty-eight?) Wolf Cubs plus one middle-ranking author (he was always ridiculously modest about his talents) were a trivial price to pay for the survival of an entire breed of fish. Take the long view: did we need so many Wolf Cubs? They would only have grown up and become Boy Scouts. And if you're still so mired in sentimentality, look at it this way: the admission fees so far received from visitors to the carp pond have already enabled the Boy Scouts to build and maintain several church halls in the area.

So impossible it is for a man who looks no further than the present world to fix himself long in a contemplation where the present world has no part; he has no sure hold, no firm footing; he can never expect to remove the earth he rests upon while he has no support besides for his feet, but wants, like Archimedes, some other place whereon to stand. To talk of bearing pain and grief without any sort of present or future hope cannot be purely greatness of spirit; there must be a mixture in it of affectation and an alloy of pride, or perhaps is wholly counterfeit. It is true there has been all along in the world a notion of rewards and punishments in another life, but it seems to have rather served as an entertainment to poets or as a terror of children than a settled principle by which men pretended to govern any of their actions. The last celebrated words of Socrates, a little before his death, do not seem to reckon or build much upon any such opinion; and Caesar made no scruple to disown it and ridicule it in open senate.

in order to have the freedom of living in a vast, sparsely populated territory where individualism and eccentricity were celebrated instead of frowned upon or ridiculed.

Beauty exists everywhere in the world. Love resides in all of us. That’s the point. I only…I only want to deepen that. Show that there can be—that there should be—substance in it all. Of course a bride on her wedding day is beautiful, but that radiance doesn’t diminish in old age, when she’s too tired to keep up with whatever ridiculous fashions the shops and salons put out. I know Arina smiles upon an old couple walking down the road together, hand in hand, firm in their commitment to one another. There is love in caring for the sick, the weak, the ugly. A wilting flower holds just as much splendor as one on the cusp of opening. People are so quick to idolize the fresh and the new. They fetishize it.” He rubbed at his forehead, his eyes bright with fervor. “Why should we celebrate one without the other?

Americans are funny," Terence O'Donnell pointed out in a conversation we had about our national need to own as much as possible, including our joy. "We look for a state of happiness," said O'Donnell. "But the French know that's ridiculous. They accept that there are only les petits bonheurs, the little happinesses, only the moments: a sudden view, awakening to a superb morning, the sun's warmth, a cooling breeze.

People love getting into spats on the internet. Some people spend their whole lives doing it. The only people who object to ridicule and criticism are touchy, fragile celebrities and journalists with brittle egos who can’t cope with readers pointing out how biased and stupid they are.

In our folk nobody has any experience of youth, there’s barely even any time for being a toddler. The children simply don’t have any time in which they might be children........Indeed... there’s simply no way that we would be able to provide our children with a viable childhood, one that is real. Naturally, there are consequences. There’s a certain ever present, not to be liquidated childishness that permeates our folk; We often act in ways that are totally and utterly ridiculous and, indeed, precisely like children we do things that are crazy, letting loose with our assets in a manner that is bereft of all rationality, prodigious in our celebrations, partaking in a light-headed frivolousness that is divorced from all sensibility, and often enough all simply for the sake of some small token of fun, so much do we love having our small amusements. But our folk isn’t only childish, to a certain extent we also age prematurely, childhood and old age mix themselves differently with us than by others. We don’t have any youth, we jump right away into maturity and, then, we remain grown-ups for too long and as a consequence to this there’s a broad shadow of a certain tiredness and a sort of hopelessness that colours our essential nature, a nature that as a whole is otherwise so tenacious and permeated by hope, strong hope. This, no doubt, this is related to why we’re so disinclined toward music—we’re too old for music, so much excitement, so much passion doesn’t sit well with our heaviness;

I love Fourth of July. It's my favorite, isn't it, Mim? This was going to be the year I won the golf cart parade and the pie-eating contest up at the lake. William Faulkner, too" "William Faulkner was going to win a pie-eating contest?" I asked. Still channeling Lillian, John David gave me a look. "Don't be ridiculous, Sawyer. There is no canine pie-eating contest. William Faulkner is going to win the costume contest, which is part of the parade." "I mean, sure," I said, nodding. "Who doesn't celebrate American independence with some kind of dog costume contest?" "And parade." John David could not have emphasized those words more.

I got a book deal, I told Neil grumpily. I’m going to write a book about the TED talk. And all the…other stuff I couldn’t fit into twelve minutes. He was writing at the kitchen table and looked up with delight. Of course you did. They’re paying me an actual advance, I said. I can pay you back now. That’s wonderful, my clever wife. I told you it would all work out. But I’ve never written a book. How could they pay me to write a book? I don’t know how to write a book. You’re the writer. You’re hopeless, my darling, he said. I glared at him. Just write the book, Amanda. Do what I do: finish your tour, go away somewhere, and write it all down in one sitting. They’ll get you an editor. You’re a songwriter. You blog. A book is just…longer. You’ll have fun. Fine, I’ll write it, I said, crossing my arms. And I’m putting EVERYTHING in it. And then everyone will know what an asshole I truly am for having a best-selling novelist husband who covered my ass while I waited for the check to clear while writing the ridiculous self-absorbed nonfiction book about how you should be able to take help from everybody. You realize you’re a walking contradiction, right? he asked. So? I contain multitudes. Can’t you just let me cling to my own misery? He looked at me. Sure, darling. If that’s what you want. I stood there, fuming. He sighed. I love you, miserable wife. Would you like to go out to dinner to maybe celebrate your book deal? NO! I DON’T WANT TO CELEBRATE. IT’S ALL MEANINGLESS! DON’T YOU SEE? I give up, he said, and walked out of the room. GOOD! I shouted after him. YOU SHOULD GIVE UP! THIS IS A HOPELESS FUCKING SITUATION! I AM A TOTALLY WORTHLESS FRAUD AND THIS BOOK DEAL PROVES IT. Darling, he called from the other room, are you maybe expecting your period? NO. MAYBE. I DON’T KNOW! DON’T EVEN FUCKING ASK ME THAT. GOD. Just checking, he said. I got my period a few days later. I really hate him sometimes.

Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? And am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us? I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you this day rejoice are not enjoyed in common. The rich inheritance of justice, liberty, prosperity, and independence bequeathed by your fathers is shared by you, not by me. The sunlight that brought life and healing to you has brought stripes and death to me. This Fourth of July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak today? What, to the American slave, is your Fourth of July? I answer: a day that reveals to him, more than all other days of the year, the gross injustice and cruelty to which he is a constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes that would disgrace a nation of savages. There is not a nation of the earth guilty of practices more shocking and bloody than are the people of these United States at this very hour. At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could reach the nation’s ear, I would, to-day, pour forth a stream, a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and the crimes against God and man must be proclaimed and denounced.

That Boston show was when I began to see your mother through the eyes of her fans and realized her stage presence was more than the sum of its jokes. She was speaking to people's truths and making them laugh at the ridiculousness of it all. This was what our ayahuasca ceremonies were about: sourcing the most potent parts of ourselves and letting go of the rest. Your mother, I saw, had done just that. She was embodying experiences lie pregnancy and childbirth that are sacred to us as individuals, and celebrating these acts in a fresh new light. Asian cultures often teach us to be silent about our sexuality and filled with shame. Your mother breaks that up and transmutes pain and shame into power, like a mystical priestess.

There's one thing you ought to know about old people," Alberto Terégo told me on our early morning walk on the beach. "Like what?" I asked my friend in reply. "Like old people don't mind if you kill them," Terégo said. "Just don't give them any more crap while you're doing it." "Are you talking about yourself?" I said. "You're telling me you'd rather have someone kill you than give you a hard time?” My head was starting to hurt. It usually did when I talked with Terégo, but never so soon into our daily conservation. He was grinning now, knowing he had me again. I just stared at him. He has this uncanny knack of making me feel he's laid a booby trap of punji sticks on which I'm about to impale myself. “That's ridiculous," I said finally, feeling like a kid for not being able to come up with a better response to his bizarre suggestion. “No, it's life,” Terégo said, his grin growing larger. “What's life?” I said. “Taking crap,” he said. "Taking crap is life?" I said. The grin hung ear to ear now. “It's what nice people do,” Terégo said. “There's an 18th century proverb that says we all have to eat a peck of dirt before we die. We do it from an early age, so old people have been doing it for a very long time, way beyond the proverbial amount that broke the camel's back.” “Eating dirt is life?” I said, feeling the pain grow under my arched eyebrows. "That's right," he said. "Eating dirt?" I repeated dully. "We do it to be team players, so we don’t rock the boat, to go with the flow," Terégo said. "We put up, shut up, get along--no matter what--with people even the Dalai Lama would slap silly. We defer to their foolishness, stupidity, biases, racism, ego, telling them what they want to hear, keeping quiet when we ought to be speaking up loud and clear. We put a sock in it even though it chokes us. We do it so we won’t offend, to fit in, be neighborly, sociable, kind. We do it so people will like us, love and reward and hire and promote us. We do it to be successful, secure, happy." "We eat dirt to be happy," I said, my eyes starting to glaze over like frost on window panes in deep winter. "You see the supreme irony in that," Terégo said, the triumph in his voice almost palpable, galling me no end.

In celebrating the true nobility of mind and heart of these women, M. de Charlus was playing on a double meaning of the word, which deceived him, and in which there lay not only the falseness of such a misbegotten notion, this medley of aristocracy, magnanimity, and art, but also its dangerous attractiveness for people such as my grandmother, in whose eyes the flagrant but harmless prejudice of the noble who attends to the number of quarterings in another man’s escutcheon, and for whom nothing else counts, would have seemed too ridiculous; but she was susceptible to something masquerading as a spiritual superiority, which was why she thought princes were the most blessed of men, in that they could have as their tutor a La Bruyère or a Fénelon.57

Beauty exists everywhere in the world. Love resides in all of us. That's the point. I only...I only want to deepen that. Show that there can be - that there should be - substance in it all. Of course a bride on her wedding day is beautiful, but that radiance doesn't diminish in old age, when she's too tired to keep up with whatever ridiculous fashions the shops and salons put out. I know Arina smiles upon an old couple walking down the road together, hand in hand, firm in their commitment to one another. A wilting flower holds just as much splendor as one on the cusp of opening. People are so quick to idolize the fresh and the new. They fetishize it." He rubbed at his forehead, his eyes bright with fervor. "Why should we celebrate one without the other?

From the earliest years we have been conditioned to believe that a benign fate would provide for us. After all, everybody seemed to agree that we had the great fortune of living in the richest country that ever was, in the most scientifically advanced period of human history, surrounded by the most efficient technology, protected by the wisest Constitution. Therefore, it made sense to expect that we would have a richer, more meaningful life than any earlier members of the human race. If our grandparents, living in that ridiculously primitive past, could be content, just imagine how happy we would be! Scientists told us this was so, it was preached from the pulpits of churches, and it was confirmed by thousands of TV commercials celebrating the good life. Yet despite all these assurances, sooner or later we wake up alone, sensing that there is no way this affluent, scientific, and sophisticated world is going to provide us with happiness.

When people become famous, they are often objectified, discussed, and ridiculed with little consideration for who they are as people. Fans and critics feel as though they have the right to comment on everything celebrities do with little regard to the costs that those in the crosshairs of attention will bear. The cost that celebrities pay for the supposed benefits of being rich and famous is ongoing scrutiny and a lack of privacy. Most people do not understand or appreciate the pressure that results from fame, even though public meltdowns—such as the night that Britney Spears shaved her head in front of numerous photographers—are highly publicized. The public’s obsession with obtaining information about the famous puts serious pressure on those people’s lives, as the paparazzi’s role in Princess Diana’s death so brutally reminds us.20 Few people have sympathy for the kinds of stress that gossip places on public figures who have high status and wealth. At a distance, famous people seem invulnerable.

We do have some strong traditions of community in the United States, but it’s interesting to me that our traditionally patriotic imagery in this country celebrates the individual, the solo flier, independence. We celebrate Independence Day; we don’t celebrate We Desperately Rely on Others Day. Oh, I guess that’s Mother’s Day [laughter]. It does strike me that our great American mythology tends to celebrate separate achievement and separateness, when in fact nobody does anything alone. Nobody in this auditorium is wearing clothing that you made yourself from sheep that you sheared and wool that you spun. It’s ridiculous to imagine that we don’t depend on others for the most ordinary parts of our existence, let alone the more traumatic parts when we need a surgeon or someone to put out the fire in our home. In everyday ways we are a part of a network. I guess it’s a biological way of seeing the world. And I don’t understand the suggestion that interdependence is a weakness. Animals don’t pretend to be independent from others of their kind—I mean no other animal but us. It seems like something we should get over [laughter].

What if we all stood equal in one another’s eyes and felt pride at our reflection? I speak of utopia and chance being ridiculed, but sitting in a village thousands of miles from everything, I will roll the dice. For one day only, maybe we could put aside our differences and come together in our sameness. For one day, we could see that past all the variations, we are all the same with similar hopes, dreams, fears, strengths, and weaknesses. For one day, we could stand together, not apart, and treat others as we would hope to be treated. History teaches us that day will never come. Our differences give us purpose—both good and bad. Some see it as an opportunity to strive for what they aren’t, while others take it to belittle those who frighten us. In the vein of my earlier appreciation for dancing, I would imagine a world where music defines us. The fall and rise of the tempo would dictate our moves, and our hearts and minds would sway to the beat. Each person would have a place on the stage, and every voice would be heard. The melodies would bridge our differences while celebrating our similarities. And at the end, we would be better for having danced together.

he was no mountaineer when he decided to climb the Hindu Kush. A few days scrambling on the rocks in Wales, enchantingly chronicled here, were his sole preparation. It was not mountaineering that attracted him; the Alps abound in opportunities for every exertion of that kind. It was the longing, romantic, reasonless, which lies deep in the hearts of most Englishmen, to shun the celebrated spectacles of the tourist and without any concern with science or politics or commerce, simply to set their feet where few civilized feet have trod. An American critic who read the manuscript of this book condemned it as ‘too English’. It is intensely English, despite the fact that most of its action takes place in wildly foreign places and that it is written in an idiomatic, uncalculated manner the very antithesis of ‘Mandarin’ stylishness. It rejoices the heart of fellow Englishmen, and should at least illuminate those who have any curiosity about the odd character of our Kingdom. It exemplifies the essential traditional (some, not I, will say deplorable) amateurism of the English. For more than two hundred years now Englishmen have been wandering about the world for their amusement, suspect everywhere as government agents, to the great embarrassment of our officials. The Scotch endured great hardships in the cause of commerce; the French in the cause of either power or evangelism. The English only have half (and wholly) killed themselves in order to get away from England. Mr Newby is the latest, but, I pray, not the last, of a whimsical tradition. And in his writing he has all the marks of his not entirely absurd antecedents. The understatement, the self-ridicule, the delight in the foreignness of foreigners, the complete denial of any attempt to enlist the sympathies of his readers in the hardships he has capriciously invited; finally in his formal self-effacement in the presence of the specialist (with the essential reserve of unexpressed self-respect) which concludes, almost too abruptly, this beguiling narrative – in all these qualities Mr Newby has delighted the heart of a man whose travelling days are done and who sees, all too often, his countrymen represented abroad by other, new and (dammit) lower types. Dear reader, if you have any softness left for the idiosyncrasies of our rough island race, fall to and enjoy this characteristic artifact. EVELYN

Hi Tim, Patience. Far too soon to expect strength improvements. Strength improvements [for a movement like this] take a minimum of 6 weeks. Any perceived improvements prior to that are simply the result of improved synaptic facilitation. In plain English, the central nervous system simply became more efficient at that particular movement with practice. This is, however, not to be confused with actual strength gains. Dealing with the temporary frustration of not making progress is an integral part of the path towards excellence. In fact, it is essential and something that every single elite athlete has had to learn to deal with. If the pursuit of excellence was easy, everyone would do it. In fact, this impatience in dealing with frustration is the primary reason that most people fail to achieve their goals. Unreasonable expectations timewise, resulting in unnecessary frustration, due to a perceived feeling of failure. Achieving the extraordinary is not a linear process. The secret is to show up, do the work, and go home. A blue collar work ethic married to indomitable will. It is literally that simple. Nothing interferes. Nothing can sway you from your purpose. Once the decision is made, simply refuse to budge. Refuse to compromise. And accept that quality long-term results require quality long-term focus. No emotion. No drama. No beating yourself up over small bumps in the road. Learn to enjoy and appreciate the process. This is especially important because you are going to spend far more time on the actual journey than with those all too brief moments of triumph at the end. Certainly celebrate the moments of triumph when they occur. More importantly, learn from defeats when they happen. In fact, if you are not encountering defeat on a fairly regular basis, you are not trying hard enough. And absolutely refuse to accept less than your best. Throw out a timeline. It will take what it takes. If the commitment is to a long-term goal and not to a series of smaller intermediate goals, then only one decision needs to be made and adhered to. Clear, simple, straightforward. Much easier to maintain than having to make small decision after small decision to stay the course when dealing with each step along the way. This provides far too many opportunities to inadvertently drift from your chosen goal. The single decision is one of the most powerful tools in the toolbox. 2 Wealthy “If you set your goals ridiculously high and it’s a failure, you will fail above everyone else’s success.” —James Cameron

Fascism rested not upon the truth of its doctrine but upon the leader’s mystical union with the historic destiny of his people, a notion related to romanticist ideas of national historic flowering and of individual artistic or spiritual genius, though fascism otherwise denied romanticism’s exaltation of unfettered personal creativity. The fascist leader wanted to bring his people into a higher realm of politics that they would experience sensually: the warmth of belonging to a race now fully aware of its identity, historic destiny, and power; the excitement of participating in a vast collective enterprise; the gratification of submerging oneself in a wave of shared feelings, and of sacrificing one’s petty concerns for the group’s good; and the thrill of domination. Fascism’s deliberate replacement of reasoned debate with immediate sensual experience transformed politics, as the exiled German cultural critic Walter Benjamin was the first to point out, into aesthetics. And the ultimate fascist aesthetic experience, Benjamin warned in 1936, was war. Fascist leaders made no secret of having no program. Mussolini exulted in that absence. “The Fasci di Combattimento,” Mussolini wrote in the “Postulates of the Fascist Program” of May 1920, “. . . do not feel tied to any particular doctrinal form.” A few months before he became prime minister of Italy, he replied truculently to a critic who demanded to know what his program was: “The democrats of Il Mondo want to know our program? It is to break the bones of the democrats of Il Mondo. And the sooner the better.” “The fist,” asserted a Fascist militant in 1920, “is the synthesis of our theory.” Mussolini liked to declare that he himself was the definition of Fascism. The will and leadership of a Duce was what a modern people needed, not a doctrine. Only in 1932, after he had been in power for ten years, and when he wanted to “normalize” his regime, did Mussolini expound Fascist doctrine, in an article (partly ghostwritten by the philosopher Giovanni Gentile) for the new Enciclopedia italiana. Power came first, then doctrine. Hannah Arendt observed that Mussolini “was probably the first party leader who consciously rejected a formal program and replaced it with inspired leadership and action alone.” Hitler did present a program (the 25 Points of February 1920), but he pronounced it immutable while ignoring many of its provisions. Though its anniversaries were celebrated, it was less a guide to action than a signal that debate had ceased within the party. In his first public address as chancellor, Hitler ridiculed those who say “show us the details of your program. I have refused ever to step before this Volk and make cheap promises.” Several consequences flowed from fascism’s special relationship to doctrine. It was the unquestioning zeal of the faithful that counted, more than his or her reasoned assent. Programs were casually fluid. The relationship between intellectuals and a movement that despised thought was even more awkward than the notoriously prickly relationship of intellectual fellow travelers with communism. Many intellectuals associated with fascism’s early days dropped away or even went into opposition as successful fascist movements made the compromises necessary to gain allies and power, or, alternatively, revealed its brutal anti-intellectualism. We will meet some of these intellectual dropouts as we go along. Fascism’s radical instrumentalization of truth explains why fascists never bothered to write any casuistical literature when they changed their program, as they did often and without compunction. Stalin was forever writing to prove that his policies accorded somehow with the principles of Marx and Lenin; Hitler and Mussolini never bothered with any such theoretical justification. Das Blut or la razza would determine who was right.

The architectural uniformity, down to plantings and the color of curtains seen from the street, was ridiculed. Jokes were made about residents being required to wear Mickey Mouse ears and practice aggressive friendliness that is the hallmark of the theme parks. At one point in the town's early days, the Orlando Sentinel ran a spoof about Disney extras being paid to walk dogs in Celebration to create a homey feeling. It was perhaps an early indication of the town's growing sensitivity that not many living there were amused.

She wanted to smile and celebrate but so much pain dwelled in New York it was ridiculous.

to remember that in the face of it all…the ridiculous was worth celebrating.

You want me to spend the night?" "You don’t want to?" "Oh, I want to," he answers, swooping me up into his arms as he stands. "You’re ridiculous. I can walk." "Hopefully, by tomorrow morning, you won’t be able to.

pity narrative comes in the form of a music video made in South Africa in 2012 that has over 2 million hits on YouTube. It is a song for a campaign called Radi-Aid and it turns out to be a satire on Live Aid, Band Aid and all the other celebrity-driven “aid-for-starving Africa” campaigns. It features a dozen African musicians asking their fellow Africans to donate money to buy radiators—heaters—to help freezing Norwegians survive the gruesome Nordic winter. The narrator, a concerned pop star, peers through the misted-up windows of a snowbound home where a blond Norwegian family is huddled around a crackling log fire. “Africa, we need to ship our radiators over there, spread some light, spread some warmth, and spread some smiles,” he intones. The joke is clear—stop thinking of Africa as a place of helpless people in need of your pity; it would be ridiculous if we were to do the same to you.

I will ignore those who ridicule me. I will ignore those who undermine me. I will ignore those who undervalue me. I will ignore those who envy me. I will ignore those who disparage me. I will ignore those who betray me. I will ignore those who wrong me. I will embrace those who mentor me. I will embrace those who support me. I will embrace those who celebrate me. I will embrace those who improve me. I will embrace those who inspire me. I will embrace those who motivate me. I will embrace those who love me.

I have confessed sin over cigars, asked for prayer over cigars, celebrated personal and professional victories over cigars, and mourned personal and professional defeats over cigars. I’ve laughed with those who have laughed, over cigars, and wept with those who have wept. That’s not to elevate the cigar to some kind of exalted religious or cultural level. Here’s what a cigar is, in plain-speak: An excuse to sit down and talk with another guy for an hour. Think about it . . . when does this ever happen outside a cigar lounge? When guys are “hunting together” they’re sitting in a tree stand being quiet. When guys are “watching a ballgame together” they’re sitting in a living room or a sports bar staring slack-jawed at a television. When guys are “shopping for antiques together”[3] they’re walking through a junky antique store making fun of all the ridiculous stuff inside and not really talking about the stuff of life. The cigar lounge removes the awkward stiltedness of the Church Lobby (“How are YOU doing Bob?”), and it’s not as formal and intimidating as a counselor’s office, yet it still works as a place to talk.

And the Church’s views on marriage were nothin’ short of ridiculous. It had to be celebrated in public, and the marriage was permanent, for mercy’s sake. We preferred to do things more clandestinelike, for marriage, after all, is a personal affair. And after a year, if the man was not up to his wife’s standards, she could boot him out the door. Say, “I divorce you!” and he was gone, just like that. Canon law did agree with native law in one respect. It said that a woman could own property. Nice, you say. Sure, so the woman could leave her property to the Church! Hypocrisy, pure and simple. And the feckin’ clergy—they made whores of all women who would lay with a man she lusted after. What sense is there in that? Most

Instead of celebrating my birth, my parents and their whole church mourned. “If God is a God of love,” they wondered, “why would He let something like this happen?” MY

Simone Simmons Simone Simmons works as an energy healer, helping her patients through empowering them rather than creating a dependency on the healer. She specializes in absent healing, mainly with sufferers of cancer and AIDS. She met Diana four years before her death when the Princess came to her for healing, and they became close friends. In 2005, Simone wrote a book titled Diana: The Last Word. I realized Diana had been born with an extraordinary ability, which had only been waiting to be released. By 1996, when she was fully in control of her life for the first time, she was able to give a great deal of consolation and encouragement to so many people. She received scant attention for this at the time. Everyone seemed to concentrate on the negative aspects. Instead of seeing how genuinely caring she was, they accused her of doing it for the publicity. That was utterly untrue. I often joined her when she returned from a day’s work, and she would be so exhausted, she found relief in crying. She was anxious about what she had seen and experienced and was determined to find something she could do to help. Her late-night visits to hospitals were supposed to be private. She knew how frustrating it is to be alone in a hospital; the staff and patients were always very surprised and pleased to see her. She used to make light of it and say, “I just came round to see if anyone else couldn’t sleep!” Although Diana saw the benefits of the formal visits she also made, and she did get excited when money poured in for her charities, she much preferred these unofficial occasions. They allowed her to talk to people and find out more about their illness and how they were feeling about themselves, in a down-to-earth way without a horde of people noting her every word. She wasn’t trying to fill a void or to make herself feel better. To her, it was not a therapy to help other people: It was a commitment born of selflessness. Diana was forever on the lookout for new projects that might benefit from her involvement. Her attention was caught by child abuse and forced prostitution in Asia. We had both seen a television program showing how little children were being kidnapped and then forced to sell themselves for sex. Diana told me she wanted to do everything she could to eradicate this wicked exploitation taking place in India, Pakistan, and most prevalently in Thailand. As it turned out, it was one of her final wishes. She didn’t have any idea of exactly how she was going to do it, and hadn’t got as far as formulating a plan, but she would have found a way. When Diana put her mind to something, nothing was allowed to stand in her way. As she said, “Because I’ve been given the gift to shine a light into the dark corners of this world, and get the media to follow me there, I have to use it,” and use it she did--to draw attention to a problem and in a very practical way to apply her incredible healing gifts to the victims. In her fight against land mines, she did exactly that. If anyone ever doubted her heartfelt concern for the welfare of others, this cause must surely have dispelled it. It needed someone of her fame and celebrity to bring the matter to the world’s attention, and her work required an immense amount of personal bravery. She faced physical peril and endured public ridicule, but Diana would have seen the campaign to get land mines banned as her greatest legacy. Helping others was her calling in life--right to the very end.

…The children of God, being the children of the resurrection.… For he is not a God of the dead, but of the living: for all live unto him. —Luke 20:36, 38 (KJV) EASTER: CELEBRATE I’d like to think that, unlike Peter, I wouldn't have denied Jesus three times, but my faith is tepid, sketchy, uncertain. I wish it were different. I wish, like my mother, I could hold on to my faith, no matter what. Weird thing is, I can accept the bizarre claim that an itinerant preacher in first-century Palestine was crucified like a common criminal, was dead and buried…but not buried for long. I can buy that—which, you gotta admit, is a pretty large story to swallow. And I can believe His message is a living one—not because I have that much faith but because it makes sense to me: We're here to help others so that “whenever you cared for one of the least of these, you did it for me.” Yessir. Roger. Understood. But that Someone could forgive my trespasses, my myriad short- comings, my irrational fuming, my weak-willed nature so that I can help others by forgiving them…no. No can do. My ego won’t allow it. This Easter, I think I’ve figured out at least one gift inherent in the Jesus story: It’s about letting go of ego, that ridiculous remnant from our hominid past, that lying leftover that says we’re in control, we need neither the world nor each other, thank you very much, that we don’t require (and therefore don’t deserve) forgiveness…my God. Just let it go. Let. It. Go. Bury the past; then roll away the stone and celebrate what’s risen in its place. Lord, this Easter, help rid me of my selfish ego. Granted, ego is easy and forgiveness is difficult…but today, of all days, I’m willing to try the hard way. —Mark Collins Digging Deeper: Mt 28:8–10; Lk 24:1–12; Jn 11:25–26

Benedict XVI often recalled that the liturgy is not supposed to be a work of personal creativity. If we make the liturgy for ourselves, it moves away from the divine; it becomes a ridiculous, vulgar, boring theatrical game. We end up with liturgies that resemble variety shows, an amusing Sunday party at which to relax together after a week of work and cares of all sorts. Once that happens, the faithful go back home, after the celebration of the Eucharist, without having encountered God personally or having heard him in the inmost depths of their heart. What is missing is this silent, contemplative, face-to-face meeting with God that transforms us and restores our energies, which allows us to reveal him to a world that is increasingly indifferent to spiritual questions. The heart of the eucharistic mystery is the celebration of the Passion and tragic death of Christ and of his Resurrection; if this mystery is submerged in long, noisy, elaborate ceremonies, we have to fear the worst. Some Masses are so hectic that they are no different from a county fair. We have to rediscover the fact that the essence of the liturgy will eternally be characterized by care in seeking God as his sons and daughters. Finally,

Unwrapping the leftover currant bread at the Grotes’ that evening, I tell them about my party. Mr. Grote snorts. “How ridiculous, celebrating a birth date. I don’t even know the day I was born, and I sure can’t remember any of theirs,” he says, swinging his hand toward his kids. “But let’s have that cake.

He has given Caspar flowers, has given him soft toys (however ridiculous that might be as a gesture.) Has written real actual poems, with fountain pen ink on nice expensive paper. (Ridiculous also. But everyone deserves a few ridiculous romantic gestures in life, Caspar feels. Including him. Especially him. He hasn’t had an over-abundance of them up until this point.) He likes Mack. Mack likes him. It’s so simple, really, although they have perhaps enjoyed complicating it more than strictly necessary.

In my defense, the Easter Bunny is the weakest link in magical lore. I mean, you have to admit that the whole thing is ridiculous. A giant rodent who sneaks into people's homes at night to leave eggs filled with candy? How in the world is that symbolic of the Easter celebration?

She reported that another hawk message had come in. Azania gave a very un-princess-like caper and a fist pump. “The reign of King Tyloric has ended!” YEEEERRRSSSS!! he thundered. Three windows up in the castle’s turrets shattered at the reverberation. Glass tinkled down. “Dragon, any chance we could think before we bellow?” Gnarr-t a chance. “I understand perfectly. Anyways, it is the best news since Ignis and Taramis decided to smile upon Solixambria.” He displayed at least fifty fangs in a grin so huge, the stretch caused his jaw joint to pop loudly. “Who’s the replacement, may I ask?” “Lord Harikic, who happens to be married to Queen Shariza’s younger sister, Immiriza.” “What is it with Humans and rhyming names?” “What is it with Dragons and silly Clan names, like Crusher, Grinder or Obliterator?” “That’s what they do.” “So practical,” she teased, inflicting a hug upon him. “Is it bad of me to feel vindicated? Before you ask, this man is a very different prospect. He –” “Knows what a bathtub is?” Consumed by a fit of helpless giggles, she gasped, “Dragon, I love you!” “Oh dear. Does Azerim know he’s lost your affections?” “Not like that, you ridiculous reptile.” Placing his right fist over his heart, he moaned in a high-pitched, knightly voice, “Oh, say it not, Azania, my verimost muse, for I have loved thee most fulsomely since the very first day I clapped paw upon thy peerless person! Woe, thou breakest at least one of mine five hearts. How shall this scorned creature ever become whole again?” This was too much for the Princess. She guffawed so hard that tears sprang into her eyes. She folded up in his paw, apparently unable to stand. He eyed the girl wriggling in his paw in a perfectly undignified state of hysterics. Ah, so this would be ‘rolling with laughter’ in Human parlance. The problem was that it was catching. What was it about yawns and laughter that was more infectious than the worst disease imaginable? Very soon, his roars of mirth shook the castle. Another two windows gave up the unequal battle and dropped their leaded glass into the courtyard with a loud crash. Inzashu, the Prince and at least twenty servants rushed out to see what the commotion was all about. “Celebrating Tyloric’s downfall,” Azania managed to explain between hiccoughs. Thundersong said, “This would be the same Tyloric who clapped Princess Azania in irons in his dungeon for a month, hoping she’d break and agree to marry Prince Floric.” “Floric the Flatulent? Gods, no!” several servants blurted out. One man ducked aside and deposited his breakfast in a nearby flowerbed. “Sorry …” “I understand perfectly,” Azania said.

It is NOT unfair, it is just LIFE,” she said, squeezing my arm emphatically on the words “NOT” and “LIFE.” “It is sad and ridiculous, and it is amazing and to be celebrated. That is it. Your expectation that anything is ever untinged by something else is an extremely dodgy narrative to cling to. Let it be messy and painful, let it be joyful and rare. What’s the point of life being a multifaceted experience if you keep saying your happiness is contingent on it only ever being one thing—that happiness can only ever have happiness in it. That’s just balls—it’s impossible, and would be very boring, it would really be just utter, utter balls.” She put her hand on my cheek and smoothed away some leaking tears. “For goodness sake,” she said loudly but not unkindly, “happy, sad—let it be both.

The point being, everyone knows a celebratory redemption story, one where the person in question overcomes adversity and becomes the main character in an undeniably remarkable turnaround story. But there's nothing but ridicule for the ones who never turn things around. Like the socialite whose ex-husband was arrested on a money laundering charge and is now an outcast among her former upscale circle. Or the father who abandoned everything for his mistress and now lives an isolated existence in a run-down apartment with no mistress, ex-wife, or kids. Or the bank executive who embezzled money and lost it all only to wind up living under a forty-second street bridge with his close friend Jack Daniels. Or the beauty queen who fell victim to a botched facelift and now curses her existence behind two-inch thick, closed miniblinds. No one celebrates the fallen and discarded because no one wants to admit it could happen to them. But we're all just one misstep away from living an upside-down life while the rest of the world points out all the ways we deserve it.

Thus I have tried, at tedious length, I fear, to answer some of the questions which I began by asking. I have given an account of some of the difficulties which in my view beset the Georgian writer in all his forms. I have sought to excuse him. May I end by venturing to remind you of the duties and responsibilities that are yours as partners in this business of writing books, as companions in the railway carriage, as fellow travellers with Mrs. Brown? For she is just as visible to you who remain silent as to us who tell stories about her. In the course of your daily life this past week you have had far stranger and more interesting experiences than the one I have tried to describe. You have overheard scraps of talk that filled you with amazement. You have gone to bed at night bewildered by the complexity of your feelings. In one day thousands of ideas have coursed through your brains; thousands of emotions have met, collided, and disappeared in astonishing disorder. Nevertheless, you allow the writers to palm off upon you a version of all this, an image of Mrs. Brown, which has no likeness to that surprising apparition whatsoever. In your modesty you seem to consider that writers are of different blood and bone from yourselves; that they know more of Mrs. Brown than you do. Never was there a more fatal mistake. It is this division between reader and writer, this humility on your part, these professional airs and graces on ours, that corrupt and emasculate the books which should be the healthy offspring of a close and equal alliance between us. Hence spring those sleek, smooth novels, those portentous and ridiculous biographies, that milk and watery criticism, those poems melodiously celebrating the innocence of roses and sheep which pass so plausibly for literature at the present time.

Just like there are television commercials and magazine ads that try to tell girls that fat is bad, there are also messages that tell girls that they must have big breasts and curves to be real girls. Of course, you know that is ridiculous because there is no such thing as a "real" girl. If you feel like a girl, you are a girl! Your genes, which are specifically made only for you, may mean you are going to be tall and thin or short and thin. Being a girl with a thin body is just as good as being a girl with a curvy or round body. There is no such thing as a better body than any other. No matter what, your body is growing into the body it was meant to be-perfect for you!

But there is no way I am going to fuck her out of her celebrity death depression. If she came to me because her mother died, maybe, but this is ridiculous.

He longed, he said, for the glorious spirit of bipartisan consensus he had witnessed during the nation’s Bicentennial celebrations, and at Hubert Humphrey’s funeral. So he concluded with a challenge to his colleagues: “If you want to see the reputations of decent people sullied, stand aside and be silent. “If you want to see people of dignity, integrity, and self-respect refuse to seek public office for fear of what might be conjured or dredged up to attack them or their families, stand aside and be silent.… “If you want to see dissent crushed and expression stifled, stand aside and be silent. “If you want to see the fevered exploitation of a handful of highly emotional issues distract the nation from problems of great consequence, stand aside and be silent. “If you want to see your government deadlocked by rigid intransigence, stand aside and be silent. “If you want this nation held up to worldwide scorn and ridicule because of the outrageous statements and bizarre beliefs of its leaders, stand aside and be silent and let the Howard Phillipses, the Meldrim Thomsons, and the William Loebs speak for all of us.

how shall I put it?—of less than virtuous loves. . . . Gradually this second book took shape in my mind as it had to be. I could tell you almost all of it, without reading the pages that were meant to poison me. Comedy is born from the komai—that is, from the peasant villages—as a joyous celebration after a meal or a feast. Comedy does not tell of famous and powerful men, but of base and ridiculous creatures, though not wicked; and it does not end with the death of the protagonists. It achieves the effect of the ridiculous by showing the defects and vices of ordinary men. Here Aristotle sees the tendency to laughter as a force for good, which can also have an instructive value: through witty riddles and unexpected metaphors, though it tells us things differently from the way they are, as if it were lying, it actually obliges us to examine them more closely, and it makes us say: Ah, this is just how things are, and I didn’t know it. Truth reached by depicting men and the world as worse than they are or than we believe them to be, worse in any case than the epics, the tragedies, lives of the saints have shown them to us. Is that it?

For architecture and engineering lessons, Ron had his students create blueprints for a house. When he required them to do at least four different drafts, other teachers warned him that younger students would become discouraged. Ron disagreed—he had already tested the concept with kindergarteners and first graders in art. Rather than asking them to simply draw a house, he announced, “We’ll be doing four different versions of a drawing of a house.” Some students didn’t stop there; many wound up deciding to do eight or ten drafts. The students had a support network of classmates cheering them on in their efforts. “Quality means rethinking, reworking, and polishing,” Ron reflects. “They need to feel they will be celebrated, not ridiculed, for going back to the drawing board. . . . They soon began complaining if I didn’t allow them to do more than one version.

So Hades regretted his past and therefore refused to celebrate his present? That was ridiculous and damaging. Maybe the reason he never tried to change what others thought of him was because he believed all the things people said.

We are all stinking messes, every last one of us, or we once were messes and found our way out, or we are trying to find our way out of a mess, scratching, reaching...Her struggles were documented and parodied, celebrated and ridiculed. Celebrity. Call. Gossip. Response.

It is really sad that those who really do contribute to the community are not thanked a lot, and those who are living off of society's expense are celebrated. Worse, those who help the community are disrespected and smeared, they're treated with contempt and ridicule, while those who are only famous for entertaining others are treated like Gods".

In 2017, Fiverr ran a similar ad to NEC’s “Power Lunch,” but missing the lunch. In this one, a gaunt twenty-something stares dead-eyed into the camera, accompanied by the following text: “You eat a coffee for lunch. You follow through on your follow-through. Sleep deprivation is your drug of choice. You might be a doer.” Here, the idea that you would even withhold some of that time to sustain yourself with food is essentially ridiculed. In a New Yorker article aptly titled “The Gig Economy Celebrates Working Yourself to Death,” Jia Tolentino concludes after reading a Fiverr press release: “This is the jargon through which the essentially cannibalistic nature of the gig economy is dressed up as an aesthetic. No one wants to eat coffee for lunch or go on a bender of sleep deprivation—or answer a call from a client while having sex, as recommended in [Fiverr’s promotional] video.”17 When every moment is a moment you could be working, power lunch becomes power lifestyle.

Material objects are transitory. The joy they bring is momentary and hollow . . . Strangely, my mantra wasn’t working right then. So, you’ve probably already guessed my secret. I had an addiction . . . or maybe a compulsion was the better word. I was a thief. A shoplifter. And the mere sight of consumer items small enough to conceal within the confines of a purse or a coat pocket gave me twitchy fingers like you wouldn’t believe. It was abhorrent, I knew that, and I struggled daily with my guilt. In fact, I’d been doing so well in my attempts to quit. To be a better person. Six months ago I’d moved to New York to begin a new job as a celebrity photographer/blogger/YouTuber, and I resolved to stop. It was my chance for a fresh start. I hadn’t stolen a single thing in all that time. Yes, the Big Apple remained untouched by my habit for five-finger discounts. And yet, there I stood, just itching to steal that flipping ridiculous bottle of nail polish. I knew the reason why, and her name began with a J. That would be Jackie Fitzpatrick, my mother, and provider of inferiority complexes everywhere. It was summer and I’d come home to Dublin for a visit, see my brother and his fiancée, meet up with some friends. The problem was, I’d committed to staying at Mam’s for the duration. I was only back a day before she started in with the usual comments. When are you ever going to meet a man and settle down? Those baggy jeans do nothing for your figure.

The utter contempt with which privileged Eastern liberals such as myself discuss red-state, gun-country, working-class America as ridiculous and morons and rubes,” charged the celebrity chef Anthony Bourdain, “is largely responsible for the upswell of rage and contempt and desire to pull down the temple that we’re seeing now.” That black people, who have lived for centuries under such derision and condescension, have not yet been driven into the arms of Trump does not trouble these theoreticians. After all, in this analysis, Trump’s racism and the racism of his supporters are incidental to his rise. Indeed, the alleged glee with which liberals call out Trump’s bigotry is assigned even more power than the bigotry itself. Ostensibly assaulted by campus protests, battered by arguments about intersectionality, and oppressed by new bathroom rights, a blameless white working class did the only thing any reasonable polity might: elect an orcish reality-television star who insists on taking his intelligence briefings in picture-book form.

If I run, I might fall. If I TRUST someone, I might get backstabbed. If I LOVE someone, I might get hurt. If I share my FEEDBACK, they might ridicule me or make fun of me. If I eat outside food, I might fall sick. If I disagree with someone, they might try to harm my child. If I take a DIFFERENT DIRECTION in my life (without any precedent), I might fail. If I DRIVE on road, I might meet with an accident. If I get into a relationship, they might try to change me. If I don’t follow social norms, they might isolate me. Oh God, with so many fears...one might just stop living. It is as good as being dead. FACE YOUR FEARS, don’t run away from them. As we know Murphy’s law, “IF SOMETHING HAS TO GO WRONG, IT WILL”. Till then, enjoy every day of your life and celebrate every moment of your life. BE FEARLESS. Do BUNGEE JUMP, SKYDIVE, climb mountains, do sea surfing, anything and everything your heart wants to do.

Benedict XVI often recalled that the liturgy is not supposed to be a work of personal creativity. If we make the liturgy for ourselves, it moves away from the divine; it becomes a ridiculous, vulgar, boring theatrical game. We end up with liturgies that resemble variety shows, an amusing Sunday party at which to relax together after a week of work and cares of all sorts. Once that happens, the faithful go back home, after the celebration of the Eucharist, without having encountered God personally or having heard him in the inmost depths of their heart. What is missing is this silent, contemplative, face-to-face meeting with God that transforms us and restores our energies, which allows us to reveal him to a world that is increasingly indifferent to spiritual questions. The heart of the eucharistic mystery is the celebration of the Passion and tragic death of Christ and of his Resurrection; if this mystery is submerged in long, noisy, elaborate ceremonies, we have to fear the worst. Some Masses are so hectic that they are no different from a county fair. We have to rediscover the fact that the essence of the liturgy will eternally be characterized by care in seeking God as his sons and daughters.

The problem on social media is when someone comes up with a solution. They don’t check if what the person is saying right or wrong, but they check their profile pic and how many followers they have. They do investigation to see if the person never made any mistakes or wrongs in the past, so they can discredit what the person is saying. Most people are not there in seeking solutions, but they are there to glorify their problems, suffering and the problems of others. They are there to seek attention and to seek joy from the pain and misery of others. That is why they condemn, mock and ridicule those who try to come up with a solution.

When it comes down to it, it is harder to ignore the sucking up to power, than to turn away from the scene presented by Marianne. The more these morons attempted to act judicial, the more they exposed themselves to Kazan. But now he is pleased that a light has been cast upon those in the room who have been exposed by this ridiculous scene. He could choose to ignore it. He chooses instead to celebrate it, and the games that are going on for the majority of the evening.

Officer, this poem is not a protest It is a prayer as we bury our loved ones Start a revolution to reclaim one ridiculed word Only celebrated by everyone during holidays desired before our last breath– Peace

Ticie understood that the more her Chinese neighbors knew about Thanksgiving, the more they thought all this work for one meal was unnecessary. No Chinese liked turkey; to them it was almost indigestible. Despite this, local missionaries pressed would-be converts into celebrating Thanksgiving—as well as Christmas and Easter. These were American holidays. If the Chinese were going to accept God and Jesus into their lives, they should also try to become American—in their dress, eating habits, and holiday traditions. Ticie considered this kind of thinking ridiculous. If you were Chinese, you should be able to meld Chinese and American traditions in whatever form you wanted. As an American who lived in Chinatown, she would celebrate this day with her family in her own way. In a nod to her Chinese husband and his workers, she added special ingredients—water chestnuts to the stuffing and fresh ginger to the pumpkin pies—to make the food slightly more familiar. She had chosen these sweet potatoes, though they were thoroughly American, because they were a common food in the Chinese countryside.