Revival Lyrics Quotes

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Then they all began to sing. The tune was “Happy Birthday,” but the lyrics had changed. “Something happened . . . TO YOU! Something happened . . . TO YOU! Something happened, dear Jamie, something happened TO YOU!” That was when I began to scream.
Stephen King (Revival)
The first thing you notice about New Orleans are the burying grounds - the cemeteries - and they're a cold proposition, one of the best things there are here. Going by, you try to be as quiet as possible, better to let them sleep. Greek, Roman, sepulchres- palatial mausoleums made to order, phantomesque, signs and symbols of hidden decay - ghosts of women and men who have sinned and who've died and are now living in tombs. The past doesn't pass away so quickly here. You could be dead for a long time. The ghosts race towards the light, you can almost hear the heavy breathing spirits, all determined to get somewhere. New Orleans, unlike a lot of those places you go back to and that don't have the magic anymore, still has got it. Night can swallow you up, yet none of it touches you. Around any corner, there's a promise of something daring and ideal and things are just getting going. There's something obscenely joyful behind every door, either that or somebody crying with their head in their hands. A lazy rhythm looms in the dreamy air and the atmosphere pulsates with bygone duels, past-life romance, comrades requesting comrades to aid them in some way. You can't see it, but you know it's here. Somebody is always sinking. Everyone seems to be from some very old Southern families. Either that or a foreigner. I like the way it is. There are a lot of places I like, but I like New Orleans better. There's a thousand different angles at any moment. At any time you could run into a ritual honoring some vaguely known queen. Bluebloods, titled persons like crazy drunks, lean weakly against the walls and drag themselves through the gutter. Even they seem to have insights you might want to listen to. No action seems inappropriate here. The city is one very long poem. Gardens full of pansies, pink petunias, opiates. Flower-bedecked shrines, white myrtles, bougainvillea and purple oleander stimulate your senses, make you feel cool and clear inside. Everything in New Orleans is a good idea. Bijou temple-type cottages and lyric cathedrals side by side. Houses and mansions, structures of wild grace. Italianate, Gothic, Romanesque, Greek Revival standing in a long line in the rain. Roman Catholic art. Sweeping front porches, turrets, cast-iron balconies, colonnades- 30-foot columns, gloriously beautiful- double pitched roofs, all the architecture of the whole wide world and it doesn't move. All that and a town square where public executions took place. In New Orleans you could almost see other dimensions. There's only one day at a time here, then it's tonight and then tomorrow will be today again. Chronic melancholia hanging from the trees. You never get tired of it. After a while you start to feel like a ghost from one of the tombs, like you're in a wax museum below crimson clouds. Spirit empire. Wealthy empire. One of Napoleon's generals, Lallemaud, was said to have come here to check it out, looking for a place for his commander to seek refuge after Waterloo. He scouted around and left, said that here the devil is damned, just like everybody else, only worse. The devil comes here and sighs. New Orleans. Exquisite, old-fashioned. A great place to live vicariously. Nothing makes any difference and you never feel hurt, a great place to really hit on things. Somebody puts something in front of you here and you might as well drink it. Great place to be intimate or do nothing. A place to come and hope you'll get smart - to feed pigeons looking for handouts
Bob Dylan (Chronicles, Volume One)
His mind It says survival of the fittest but His soul Revival of the idiots So good riddance, dancing
Criss Jami (Killosophy)
The concentrated structure of musical form, based on dramatic climaxes, gradually breaks up in romanticism and gives way again to the cumulative composition of the older music. Sonata form falls to pieces and is replaced more and more often by other, less severe and less schematically moulded forms—by small-scale lyrical and descriptive genres, such as the Fantasy and the Rhapsody, the Arabesque and the Étude, the Intermezzo and the Impromptu, the Improvisation and the Variation. Even extensive works are often made up of such miniature forms, which no longer constitute, from the structural point of view, the acts of a drama, but the scenes of a revue. A classical sonata or symphony was the world in parvo: a microcosm. A succession of musical pictures, such as Schumann’s Carnaval or Liszt’s Années de Pèlerinage, is like a painter’s sketch-book; it may contain magnificent lyrical-impressionistic details, but it abandons the attempt to create a total impression and an organic unity from the very beginning. [...] This change of form is accompanied by the literary inclinations of the composers and their bias towards programme music. The intermingling of forms also makes itself felt in music and is expressed most conspicuously in the fact that the romantic composers are often very gifted and important writers. In the painting and poetry of the period the disintegration of form does not proceed anything like so quickly, nor is it so far-reaching as in music. The explanation of the difference is partly that the cyclical ‘medieval’ structure had long since been overcome in the other arts, whereas it remained predominant in music until the middle of the eighteenth century, and only began to yield to formal unity after the death of Bach. In music it was therefore much easier to revert to it than, for example, in painting where it was completely out of date. The romantics’ historical interest in old music and the revival of Bach’s prestige had, however, only a subordinate part in the dissolution of strict sonata form, the real reason is to be sought in a change of taste which was in essentials sociologically conditioned.
Arnold Hauser (The Social History of Art Volume 3: Rococo, Classicism and Romanticism)
The 2017-18 Broadway season offered a perfect example of the difference between the performative and psychological styles of acting in musicals. At the Shubert Theatre, veteran singer and comedienne Bette Midler returned to Broadway in a revival of Hello, Dolly!, a musical that demands above all star presence. To the delight of her fans, Midler played Bette Midler as Dolly. No one in the audience wanted her to be anyone else and the part didn’t demand the plumbing of psychological depth. A block away, young Ben Platt offered a powerful example of how a talented acting singer can create a believable character through speech and song in a musical. Platt’s performance in Dear Evan Hansen (Book, Steven Levenson; Music and lyrics, Benj Pasek and Justin Paul), has made him a star but Platt never breaks character, never acknowledges the audience. Ben Platt convincingly becomes Evan Hansen in both dialogue and song. Dear Evan Hansen is a post-Sondheim musical that demands intense acting as well as singing; Hello, Dolly! demands personality.
Raymond Knapp (Media and Performance in the Musical: An Oxford Handbook of the American Musical, Volume 2 (Oxford Handbooks))
Do you remember “Black Coffee”? Do you realize I wrote that just for you? Not the lyrics—I know that you hated those—but the heavy sound, the big drums, and the bass. I’d hoped you’d love it. I hate I never told you.
Dawnie Walton (The Final Revival of Opal & Nev)
HEY (may be sung to the tune of Tallis’ Canon) Help me, O Lord, Your law to see that I may keep it endlessly. Make me discern Your holy way; preserve it in my heart today. Cause me to walk by Your command, along the path to take Your hand. And turn my heart from unjust gain and turn my eyes from all that’s vain. Give life to me in Your just way and raise Your servant up today. Utter Your word so I may hear. Pass over the reproach I fear. Behold, I long for what is good. I long to follow as I should. Revive my heart to set it right. Show me, O Lord, my soul’s delight
Margaret Ingraham (This Holy Alphabet: Lyric Poems Adapted From Psalm 119)
It is a property of works of genius that, even when they represent vividly the nothingness of things, even when they clearly show and make you feel the inevitable unhappiness of life, even when they express the most terrible despair, nevertheless to a great soul that finds itself in a state of extreme dejection, disenchantment, nothingness, boredom, and discouragement about life, or in the most bitter and deathly misfortune (whether on account of lofty, powerful passions or something else), such works always bring consolation, [260] and rekindle enthusiasm, and, though they treat and represent nothing but death, they restore, albeit momentarily, the life that it had lost. And so, while that which is seen in the reality of things grieves and kills the soul, when seen in imitation or any other form in works of genius (e.g., in lyric poetry, which is not, properly speaking, imitation), it opens and revives the heart. In fact, just as the author who described and felt so powerfully the vanity of illusions, but still preserved a great fund of them and gave ample proof of this by conveying their vanity so accurately (see pp. 214–15), in the same way, the reader, however disillusioned both about himself and about what he reads, is yet drawn by the author into the same deception and illusion that he experienced and that are hidden in the most intimate recesses of his spirit. And the recognition of the irredeemable vanity and falsity of all beauty and all greatness is itself a kind of beauty and greatness that fills the soul when it is conveyed by a work of genius." from "Zibaldone
Giacomo Leopardi
Prophecies are a funny thing. They’re nothing but lengthy riddles that only a blessed few can unravel, and yet people hang on to their every word as if Fate’s secrets were being spilled. Prophecies weave patterns of words and symbols into a rope so thick you could hang yourself with it. They cause confusion, hope, paranoia, comfort, fear, and even war. They doom the virtuous before birth and revive the damned in their final hour. They are poems that don’t rhyme and lyrics without a song. And we rely on them as drivers of our own fate.
A.P. Bartels (The Dark Prophecy (Princes of Hell))
Let’s take this out just a little bit further passed the breakers into some really deep water. Let’s talk about love. Yeah. The love for another, a father, a mother, a sister, a brother, a stranger. Danger. A self centered ship sinker is just up ahead. It surfaced once that love a stranger line was said. It’s a cold heart warmer that’s thawing out the beat. It’s reviving the rhythm that the mainstream system tried to deplete. It’s restoring the lyrics that wickedness tried to delete. It’s setting the tempo free from the obsolete oubliette that the darkness tried to keep discrete. Whew!
Calvin W. Allison (The Sunset of Science and the Risen Son of Truth)