Reversed Thunder Quotes

The power that the world acknowledges comes out of the mouth of a gun; the power that the person of faith respects comes from the mouth of Christ.

Reversed Thunder," as the poet George Herbert put it. "Reversed Thunder" -- the coming of judgement in response to the cry, "How long, O Lord?

We are focus-points of consciousness, [...] enormously creative. When we enter the self-constructed hologrammetric arena we call spacetime, we begin at once to generate creativity particles, imajons, in violent continuous pyrotechnic deluge. Imajons have no charge of their own but are strongly polarized through our attitudes and by the force of our choice and desire into clouds of conceptons, a family of very-high-energy particles which may be positive, negative or neutral. [...] Some common positive conceptions are exhilarons, excytons, rhapsodons, jovions. Common negative conceptions include gloomons, tormentons, tribulons, agonons, miserons. "Indefinite numbers of conceptions are created in nonstop eruption, a thundering cascade of creativity pouring from every center of personal consciousness. They mushroom into conception clouds, which can be neutral or strongly charged - buoyant, weightless or leaden, depending on the nature of their dominant particles. "Every nanosecond an indefinite number of conception clouds build to critical mass, then transform in quantum bursts to high-energy probability waves radiating at tachyon speeds through an eternal reservoir of supersaturated alternate events. Depending on their charge and nature, the probability waves crystallize certain of these potential events to match the mental polarity of their creating consciousness into holographic appearance. [...] "The materialized events become that mind's experience, freighted with all the aspects of physical structure necessary to make them real and learningful to the creating consciousness. This autonomic process is the fountain from which springs every object and event in the theater of spacetime. "The persuasion of the imajon hypothesis lies in its capacity for personal verification. The hypothesis predicts that as we focus our conscious intention on the positive and life-affirming, as we fasten our thought on these values, we polarize masses of positive conceptions, realize beneficial probability-waves, bring useful alternate events to us that otherwise would not have appeared to exist. "The reverse is true in the production of negative events, as is the mediocre in-between. Through default or intention, unaware or by design, we not only choose but create the visible outer conditions that are most resonant to our inner state of being [...]

The verse is about slippage, fall, reversal of fortune, the casting down of the great by the great: around the throne thunder rolls, circa regna tonat; even as he sits under his canopy of estate, the king hears it, he feels it shudder in the stone flags, he feels its reverberation in the bone. He pictures the bolts, hurled by the gods, falling through the crystal spheres where angels sit and pick the fleas from their wings: hurtling, spinning and plunging till, with a roar of white flame, they crash down on Whitehall and fire the roofs; tills they rattle the skeleton teeth of the abbey's dead, melt the glass in the workshops of Southwark, and fry the fish in the Thames.

leader Gennady Zyuganov, who looked likely to defeat Yeltsin, threatened to reverse privatizations that constituted the basis of the oligarchs’ fortunes. “If Zyuganov wins the Russian presidency . . . he will undo several years of privatization and this will lead to bloodshed and all-out civil war,” thundered longtime Yeltsin aide Anatoly Chubais in 1996.39 Chubais convinced the oligarchs to set aside their disputes and mobilize against the Communists. They poured millions into Yeltsin’s campaign and—to everyone’s surprise—Yeltsin won a second term.

You could, he believed, divide the combat wing commanders into three categories; those who wanted to make general, those who wanted to make Ace, and those who wanted to protect their pilots. The truly exceptional ones wanted to do all three in reverse order.

I am observing a distinct historical development of the Norse culture of Scandinavia (Denmark, Norway, and Sweden) through symbolism. Contrary to ancient Egyptian 18th Dynasty, Indian, Jewish, German, Gnostic and Greek positive connotations of the Ouroboros, the Norse had Jörmungandr as an arch-enemy of their thunder-god, Thor. Although the etymology (according to my own observations and discoveries) of the word 'Thor' itself refers to a 'Bull', but that is a later on introduced interpretation that was more probably and condescendingly assigned to the Norse culture in the Middle East by its foe - like by the culture of the Jews that has a reverse symbolism; however, the root itself is derived from the verb 'to revolt' signaling thereby the different and opposing worldview.

Where I had expected to appreciate the monuments and love the natural environment, the reality was entirely the reverse. The immense beauty of many buildings and landscapes had an immediate and visceral impact, and yet in the natural world, where I am generally most comfortable, I was hesitant. While I was duly impressed by what I saw, I could never connect bodily and emotionally. Being from a flat, dry continent, I looked forward to the prospect of soaring alps and thundering rivers, lush valleys and fertile plains, and yet when I actually behind them, I was puzzled by how muted by responses were. My largely Eurocentric education had prepared me for a sense of recognition I did not feel, and this was confounding. The paintings and poems about all these places still moved me, so I couldn't understand the queer impatience that crept up when I saw them in real time and space. Weren't these landforms and panoramas beautiful? Well, yes, of course they were, although a little bit of them seemed to go a long way. To someone from an austere landscape, they often looked too cute; they were pretty, even saccharine. I had a nagging sensation that I wasn't 'getting it.

It’s the story of this planet in reverse,” she said. “We were born out of—coalescing matter, chaos, here, all lava and earthquakes and thunder.” She smiled a little. “It will be like . . . seeing the birth of the world. Can you imagine anything more beautiful, more worth witnessing, than that?

PRAYER the Churches banquet, Angels age, Gods breath in man returning to his birth, The soul in paraphrase, heart in pilgrimage, The Christian plummet sounding heav’n and earth; Engine against th’ Almightie, sinner’s towre, Reversed thunder, Christ-side-piercing spear, The six daies world-transposing in an houre, A kinde of tune, which all things heare and fear; Softnesse, and peace, and joy, and love, and blisse, Exalted Manna, gladnesse of the best, Heaven in ordinarie, man well drest, The milkie way, the bird of Paradise, Church-bels beyond the stars heard, the souls bloud, The land of spices, something understood.

I want you too.” Her words are no more than a whisper “I want you. And Jadi,” she admits, and there’s a raw vulnerability in those simple words that I don’t understand. “I shouldn’t, should I? Want you both, I mean? Like that?” I roll to my side to stare at her in disbelief. With how close I am to her, the move has my face coming dangerously close to her own. “You want me?” “Why?” I ask. But I already know the answer. Because no one knows where Astarte’s arrow will strike, but when she aims, she strikes true. Because the gods are cruel and love to toy with their half-mortal children even more than they love to play with the mortals. Because Adrienne’s fate is somehow woven with mine and Jadi’s. Jadi told me that, he told me, and –fool that I am – I ignored him. “I’m sorry,” I say, trying to soften my voice. To curb the mocking, defensive bite in my words. “I just don’t see how you could. Not after how I’ve treated you.” Adrienne gives me a lopsided grin, then reaches over to lightly pat my shoulder. “You not that bad.” Her smile falls, expression growing serious. “I don’t know how explain it. I just feel… it feels…” she trails off, brow furrowing in frustration. She tucks her hands under her chin, and without thinking about it, I grasp them in my own. “I know.” The words come out in a low rumble. “I know. You don’t have to explain.” Because I feel it too. The pull towards her. It’s more than a physical attraction. More than desire – though that is certainly part of it. And now that I’m looking at her, with her mouth close to my own and her hands in mine and the heat of her body mixing with my own beneath the blankets. It feels right, and there’s no room for hesitation. Only action. I lean forward, slowly enough that she has time to object, my eyes never leaving her own. My nose brushes against hers for a brief moment, and then she’s pushing forward, her lips pressing against mine with a raw urgency that has fire racing through my veins and lust clouding my vision. It’s too much. Too much. I pull back, angling my body over hers, keeping my weight on my elbows as I cup her face in one hand, my thumb stroking the underside of her jaw, fingers tangling in her loose hair. I stare down at her – at her dilated pupils and sleep-mussed hair. At her parted lips and the delicate line of her throat. I can see her pulse thundering beneath the skin, and the rosy flush spreading down her neck. She’s so delicate. I’m torn between wanting to worship her and devour her. Carefully, I brush my mouth against hers, then trace the shape of her lips with my teeth and tongue. My hands tremble where they grip her face, keeping her from chasing my teasing kisses. It’s almost embarrassing, the way I’m quaking like an autumn leaf above her. She lets out a frustrated whimper, and I deepen the kiss, swallowing up the sound as I tangle my tongue with her own. When her own kisses become more insistent, I pull back, waiting for her to retreat before delving forward again. “Good,” I murmur, my thumb stroking her pulse point when she relaxes beneath me. “There’s no rush.” I’m speaking more to myself than to her. Because more than anything, I want to feel myself buried deep inside her. I want to push the fabric between us aside and feel her wet and clenching around me. I want to bury my head between her thighs and taste her, to turn those faint whimpers into wild, throaty cries. But now isn’t the time for that. I kiss her again, slowly this time. Deep. Controlled. I need to be controlled. Take this slow. Her thighs part, long limbs twining with mine, the heels of her feet pressing against the backs of my legs. Pulling me towards her, until my cock is pressed against her core and I can practically feel the heat of her, even with our clothes between us. She rocks against me, her faint mewling cry swallowed up by my mouth, and it’s like something in me snaps. Something primal and hungry and dark. Something that’s only come out with Jadi.

Eugene Peterson rightly notes, “The Bible warns against a neurotic interest in the future and escapist fantasy into the future” (Reversed Thunder,

Lightning, but not bright. Thunder, but not loud. Sometimes something in the sky connects to something in the ground in ways we don’t expect and more or less miss except through reverse drama: things were heightened and now they’re calmer. -- Reverse Drama

older children seldom paid much attention to younger ones. The reverse was not true.