Reunited Family Quotes

Legion, cuneum formate!’ Reyna yelled. ‘Advance!’ Another cheer on Jason’s right as Percy and Annabeth reunited with the forces of Camp Half-Blood. ‘Greeks!’ Percy yelled. ‘Let’s, um, fight stuff!’ They yelled like banshees and charged. Jason grinned. He loved the Greeks. They had no organization whatsoever, but they made up for it with enthusiasm.

When my husband died, because he was so famous and known for not being a believer, many people would come up to me-it still sometimes happens-and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don't ever expect to be reunited with Carl. But, the great thing is that when we were together, for nearly twenty years, we lived with a vivid appreciation of how brief and precious life is. We never trivialized the meaning of death by pretending it was anything other than a final parting. Every single moment that we were alive and we were together was miraculous-not miraculous in the sense of inexplicable or supernatural. We knew we were beneficiaries of chance. . . . That pure chance could be so generous and so kind. . . . That we could find each other, as Carl wrote so beautifully in Cosmos, you know, in the vastness of space and the immensity of time. . . . That we could be together for twenty years. That is something which sustains me and it’s much more meaningful. . . . The way he treated me and the way I treated him, the way we took care of each other and our family, while he lived. That is so much more important than the idea I will see him someday. I don't think I'll ever see Carl again. But I saw him. We saw each other. We found each other in the cosmos, and that was wonderful.

What broken family—no matter how shattered be reunited? What child, no matter how lost or abandoned, does not ache to be loved?

There are moments in history that seem like a mist, as if what really happens matters less that what should have happened. The mists lift suddenly and there we are, my good parents and their good children, their grateful children who phone for no reason but to talk, say their good-nights with a kiss, and look forward to home on the holidays. I see how, in a family like mine, love doesn't have to be earned and it can't be lost. Just for a moment I see us that way; I see us all. Restored and repaired. Reunited. Refulgent.

Charlie and Bel never spoke, even though they’d been given microphones. They were just props, the picture of a reunited family. Happy, but not too much, Dave had told them. It wasn’t a true happy ending until the man was caught.

We are connected to other human beings on this earth– genetically, historically,' Winn says. 'It's like magnets, I may not know where the other end of the magnet is, but I'm being pulled to it. How can we answer anything about ourselves if we don't know what our roots are, if we don't know who are people are?

Most of the kids here talk constantly about the glorious day when they will finally be reunited with their families, never mind the fact that it was their screwed-up parents who messed them up and then dumped them here. That's another fact of life - it's really hard not to love your parents, even when they suck.

Keep my soul safe. Phantom Lagoon is my home; my safe harbor. I no longer belong to a family; I am a loner. I feel no pain here, because it does not exist; nor will I let it exist. My soul is concealed in this stone; it is my life. I must let go, forget, and never look back. The blame shall be none but my own, for I was born of only half, to be reunited later in life. I am an Essence.

Hope led you to dream things that could not be, like freedom wrestled from the white man’s unwilling hands, or a family reunited.

DNA testing poses questions that people in the adoptee community have thought about far longer than such testing has been around. Will my birth mother/father/half-sister be happy to know me? And more broadly, what is that person to me? What do we mean when we speak of 'family'? How much does genetics get to tell us about who we are?

In the wild, a mother elephant and her daughter will stay together until one or the other dies. But there is one exception: In a year when there are limited resources— a drought, say, or a herd that has grown too big to sustain feeding all its members in a given area— the matriarch may make the decision to split the group. She will lead some of the elephants off in one direction, and her daughter will lead the rest on another route. They are still family, but they know that being together will bring about high mortality for the herd, that there is a better chance of survival when they aren’t competing for the same resources. But things change. When the land blossoms and the rivers run flush again, the mother and daughter reunite. It’s a celebration, a fanfare. There is trumpeting, roaring, touching, stroking. It’s like they have never been apart.

Some people think that each soul was torn in two and that you’ll know when you find it, that true happiness can only be found when the two souls are reunited.

Time is the enemy of secret-keepers, because with time comes the inevitable revelation, one way or another.

In the weeks after the flood, the Humane Society of the United States organized the biggest animal rescue in history. Hundreds of volunteers from all over the country came to New Orleans. They broke into boarded-up houses, plucked dogs and cats from rooftops and trees, and even rescued pigs and goats. Many animals were reunited with their owners. Others were sent to shelters across America to be adopted by new families.

When we look for joy, we often focus on the big moments. Graduating from school. Having a child. Getting a job. Being reunited with family. But happiness is the frequency of positive experiences, not the intensity.

Some of the stigmas seem so dated that you'd think these secrets couldn't hurt anymore, but they do. Because, in fact, out of those secrets came people– people who can sometimes still sense the shame that surrounded their hidden identities.

I’M IN G’S ROOM watching the late news. The BBC reporting from Germany. The Berlin Wall is down and the gates are open. Cars are honking, friends and families are reunited and champagne is drunk. Chloe comes in and brings me a tea. She puts her arm around me and says, nodding to the TV, No one thought this was possible ten years ago. And now look. Life changes in ways we can never imagine. Walls come down and people are free. You wait, she says. I know what she’s trying to say: Hope.

I can confidently say that if we have personally accepted Jesus’ invitation to be reunited with the family of God after our sin separated us from that birthright, we will be reunited with both our Savior and our loved ones in Heaven for eternity.

I wish I could tell you that reuniting with my birth family fixed everything in my life. It didn't. What it did do was fill a lot of empty spaces in my heart. Just by knowing the facts, the real truth, I have been forced to give up the fantasy and look at it all squarely in the eye.

Despite all this, they considered themselves fortunate, because they were together. Other families had been split up; first the men had been taken off to what were known as relocation camps, then the women and children sent to another one. In some cases it was two or three years before they were reunited.

As I thought about endings and – being a lover of fairy tales – I knew immediately that the deeply rooted last line in folk stories, ‘And they lived happily ever after’, is the core of what we think we know about endings. We hear it always in our hindbrain because it’s the last line most of us in the West have grown up with. That line stops the story at the point of greatest happiness. The wedding, the homecoming, the mystery unraveled, the villain disposed of, families reunited, babies born. If we went on in the story Cinderella, she might be whispered about in court: after all, her manners are not impeccable, she always has smudges of ash on her nose, and no one can trace her bloodline back enough generations. Perhaps she has grown fat eating all that rich food in the castle, and the prince’s eye has strayed. If we went on in The Three Little Pigs, the brother who builds with bricks will have kicked the other two lay-abouts out of his house, or hired them to run his successful company and they – angry at their lower status – plot to kill him. But, having little imagination, do it the only way they know how, by trying to boil him in the pot that still holds the memory of the wolf’s demise, so of course the brick building pig finds them out. But modern books pose a different problem. They present harder choices. It’s no longer fairy tale endings we are talking about, but the other stuff, more realistic, stronger, difficult, and maybe not happy-ever-after stuff.

Everywhere he looked he saw families reunited, and finally, he saw the two whose company he craved most. “It’s me,” he muttered, crouching down between them. “Will you come with me?” They stood up at once, and together he, Ron, and Hermione left the Great Hall. Great chunks were missing from the marble staircase, part of the balustrade gone, and rubble and bloodstains occurred every few steps as they climbed. Somewhere in the distance they could hear Peeves zooming through the corridors singing a victory song of his own composition: We did it, we bashed them, wee Potter’s the one, And Voldy’s gone moldy, so now let’s have fun! “Really gives a feeling for the scope and tragedy of the thing, doesn’t it?” said Ron, pushing open a door to let Harry and Hermione through.

And numerous indeed are the hearts to which Christmas brings a brief season of happiness and enjoyment. How many families, whose members have been dispersed and scattered far and wide, in the restless struggles of life, are then reunited, and meet once again in that happy state of companionship and mutual goodwill, which is a source of such pure and unalloyed delight; and one so incompatible with the cares and sorrows of the world, that the religious belief of the most civilised nations, and the rude traditions of the roughest savages, alike number it among the first joys of a future condition of existence, provided for the blessed and happy! How many old recollections, and how many dormant sympathies, does Christmas time awaken! We write these words now, many miles distant from the spot at which, year after year, we met on that day, a merry and joyous circle. Many of the hearts that throbbed so gaily then, have ceased to beat; many of the looks that shone so brightly then, have ceased to glow; the hands we grasped, have grown cold; the eyes we sought, have hid their lustre in the grave; and yet the old house, the room, the merry voices and smiling faces, the jest, the laugh, the most minute and trivial circumstances connected with those happy meetings, crowd upon our mind at each recurrence of the season, as if the last assemblage had been but yesterday! Happy, happy Christmas, that can win us back to the delusions of our childish days; that can recall to the old man the pleasures of his youth; that can transport the sailor and the traveller, thousands of miles away, back to his own fireside and his quiet home!

Asked on a June 17, 2014 CNN Town Hall broadcast about what to do with thousands of minors from Honduras and neighboring countries seeking asylum in the United States, Hillary acknowledged that many children are fleeing from an “exponential increase in violence”. However, they “should be sent back as soon as it can be determined who the responsible adults in their family are”, she said; “all of them who can should be reunited with their families”. “We have to send a clear message: just because your child gets across the border doesn’t mean your child gets to say”, she said. Do we need to recall that Hillary began her career as advocate for “children’s rights”?

And numerous indeed are the hearts to which Christmas brings a brief season of happiness and enjoyment. How many families, whose members have been dispersed and scattered far and wide, in the restless struggles of life, are then reunited, and meet once again in that happy state of companionship and mutual goodwill, which is a source of such pure and unalloyed delight; and one so incompatible with the cares and sorrows of the world, that the religious belief of the most civilised nations, and the rude traditions of the roughest savages, alike number it among the first joys of a future condition of existence, provided for the blessed and happy! How many old recollections, and how many dormant sympathies, does Christmas time awaken!

If you could step inside my world, here is what you would see...... A lifeless soul who is in constant search of not only someone to love but for someone to please show me how to love myself. Someone whose deepest wish is to feel what it is like to truly be loved for who I am. You would see a desperate being in a constant battle with her emotions. Praying no person could see the obvious envy that consumes her soul as she longingly observes the happiness and the joy that accompanies family and true friendships. A gathering of those who most certainly care about each other, to create cherished memories that will be forever etched in their hearts. Memories they have created to fondly look back on in the years to come. You would see the forced insincere smile that must be worn when in the public eye because being pleasant is a requirement amongst your peers, even though you are completely dying inside. You would see how i wake up every morning alone in the barely inhabitable box i reside in that hides me from having to share my pain and sadness with the world. And when the night skies appear, you would see me grateful that it is once again time for me to be reunited with the lonely, yet welcoming call of my bed in that same inhabitable box. You would see me, most eager to surrender to the sleep that would soon follow, for that is when my pain ceases to exist. My world....when most of you fantasize and anxiously anticipate what adventures lie before you when the sun comes up, i struggle hour by hour, wishing I could fast forward time, so the pain will cease to exist when the sun goes down.

To these same myths, I take it, belong all those fairy stories of which Beauty and the Beast is the type. Here, a maiden noted as a rule for her amiability and gentleness is served each day by invisible hands, and at night receives her lover, in the form of a handsome prince. By the ordinary light of day, he is a monster, appalling to behold, or, in some of the stories, he is invisible; but night and the marriage couch cause him to materialize in his true shape. Finally, her family and friends--themselves quite outsiders as to these experiences--work upon her feelings and make her believe that this union is evil (in occult parlance, it would be termed diabolical) and she breaks off her connection with him. In the end, true love triumphs, and the lovers are reunited under happier auspices--that is, in the fairy story; in actual life, it too often happens that Beauty and the Beast are permanently separated by meddling outsiders who ignorantly assume that everything which they cannot understand comes from the Devil.

In Separation, the second volume of his great trilogy on attachment, John Bowlby described what had been observed when ten small children in residential nurseries were reunited with their mothers after separations lasting from twelve days to twenty-one weeks. The separations were in every case due to family emergencies and the absence of other caregivers, and in no case due to any intent on the parents’ part to abandon the child. In the first few days following the mother's departure the children were anxious, looking everywhere for the missing parent. That phase was followed by apparent resignation, even depression on the part of the child, to be replaced by what seemed like the return of normalcy. The children would begin to play, react to caregivers, accept food and other nurturing. The true emotional cost of the trauma of loss became evident only when the mothers returned. On meeting the mother for the first time after the days or weeks away, every one of the ten children showed significant alienation. Two seemed not to recognize their mothers. The other eight turned away or even walked away from her. Most of them either cried or came close to tears; a number alternated between a tearful and an expressionless face. The withdrawal dynamic has been called “detachment” by John Bowlby. Such detachment has a defensive purpose. It has one meaning: so hurtful was it for me to experience your absence that to avoid such pain again, I will encase myself in a shell of hardened emotion, impervious to love — and therefore to pain. I never want to feel that hurt again. Bowlby also pointed out that the parent may be physically present but emotionally absent owing to stress, anxiety, depression, or preoccupation with other matters. From the point of view of the child, it hardly matters. His encoded reactions will be the same, because for him the real issue is not merely the parent's physical presence but her or his emotional accessibility. A child who suffers much insecurity in his relationship with his parents will adopt the invulnerability of defensive detachment as his primary way of being. When parents are the child's working attachment, their love and sense of responsibility will usually ensure that they do not force the child into adopting such desperate measures. Peers have no such awareness, no such compunctions, and no such responsibility. The threat of abandonment is ever present in peer-oriented interactions, and it is with emotional detachment that children automatically respond. No wonder, then, that cool is the governing ethic in peer culture, the ultimate virtue. Although the word cool has many meanings, it predominately connotes an air of invulnerability. Where peer orientation is intense, there is no sign of vulnerability in the talk, in the walk, in the dress, or in the attitudes.

Until three weeks before,Lu Xin had lived on her family's millet farm on the banks of the Huan River. Passing through her river valley on his shining chariot one afternoon,the king had glimpsed Lu Xin tending the crops.He had decided that he fancied her. The next day,two militiamen had arrived at her door.She'd had to leave her family and her home. She'd had to leave De, the handsome young fisherman from the next village. Before the king's summons, De had shown Lu Xin how to fish using his pair of pet cormorants,by tying a bit of rope loosely around their necks so that they could catch several fish in their mouths but not swallow them. Watching De gently coax the fish from the depths of the funny bird's beaks,Lu Xin had fallen in love with him.The very next morning,she'd had to say goodbye to him. Forever. Or so she'd thought. It had been nineteen sunsets since Lu Xin had seen De,seven sunsets since she'd received a scroll from home with bad news: De and some other boys from the neighboring farms had run away to join the rebel army, and no sooner had he left than the kind's men had ransacked the village,looking for the deserters. With the king dead,the Shang men would show no mercy to Lu Xin,and she would never find De,never reunite with Daniel. Unless the king's council didn't find out that their king was dead.

[On Socrates] My decision to prove reincarnation to the sophomoric cavemen of Athens, quite possibly, was the best decision I made for both myself and humanity. Another dominant behavioral trait is displayed by my efforts to perform selfish acts selflessly, which is significantly unique because the majority of people perform selfless acts selfishly. In the former modus operandi the virtue is preserved through the honesty of being selfish, but in the latter the virtue is corrupted by the dishonesty since the intent is disguised to appear virtuous. Therefore, people are the most evil when performing selfish acts selfishly, and would therefore be the most benevolent when performing selfless acts selflessly. To performs acts selfishly for the mere sake of acting, is irresponsible and destructive and to perform acts selflessly for the sake of acting, is reckless and self-destructive. The interesting dynamic of this newest revelation is how Aristotle knew, innately, to seek out Plato upon his father's death. Once Socrates reunited with Plato, as Aristotle, they proved metaphysics; except the trial of Socrates was so traumatizing they made the decision not to make it known. Instead they channeled the knowledge constructively ("selfishly"- because self-preservation is ultimately selfish) which was done selflessly by cultivating it through education. They were so successful, that the King of Macedonia (my father's previous employer) made a formal request ordering me to tutor his son, Alexander. That's interesting because I have memory of Alexander the Great. He was a passionate boy with incredible sex drive that was equal to that of a honey badger's virulence. He allowed his power to intoxicate him and I was the only one he trusted, and when I made the attempt to slow him down by reminding of of the all powerful mighty God, something happened that caused his death and some Athenian imbecile (probably out of guilt) tried to hang me up on a cross for being a traitor. I got the hell of out doge like a bat of hell the minute that fool said something about me not "honoring" the "gods" - I may have even said something to the effect of 'I am God.' Although, the quote that did survive was when I refused to allow Athens to commit the same crime twice prior to fleeing the city to seek sanctuary at a family's estate.

The most famous child survivor of the Holocaust in the 1950s was not Anne Frank—after all, she didn’t survive—but a young woman named Hannah Bloch Kohner. NBC television’s This Is Your Life was one of television’s first reality shows, in which host Ralph Edwards surprised a guest, often a celebrity, by reuniting him or her with friends and family members the guest hadn’t heard from in years. The program didn’t shy away from either political controversy or questionable sentimentality, as when guest Reverend Kiyoshi Tanimoto, who had survived the atomic bombing of Hirsohima in 1945, was introduced to the copilot of the Enola Gay. On May 27, 1953, This Is Your Life ambushed a beautiful young woman in the audience, escorted her to the stage, and proceeded, in a matter of minutes, to package, sanitize, and trivialize the Holocaust for a national television audience. Hannah Bloch Kohner’s claim to fame was that she had survived Auschwitz before emigrating, marrying, and settling in Los Angeles. She was the first Holocaust survivor to appear on a national television entertainment program. “Looking at you, it’s hard to believe that during seven short years of a still short life, you lived a lifetime of fear, terror, and tragedy,” host Edwards said to Kohner in his singsong baritone. “You look like a young American girl just out of college, not at all like a survivor of Hitler’s cruel purge of German Jews.” He then reunited a stunned Kohner with Eva, a girl with whom she’d spent eight months in Auschwitz, intoning, “You were each given a cake of soap and a towel, weren’t you, Hannah? You were sent to the so-called showers, and even this was a doubtful procedure, because some of the showers had regular water and some had liquid gas, and you never knew which one you were being sent to. You and Eva were fortunate. Others were not so fortunate, including your father and mother, your husband Carl Benjamin. They all lost their lives in Auschwitz.” It was an extraordinary lapse of sympathy, good taste, and historical accuracy—history that, if not common knowledge, had at least been documented on film. It would be hard to explain how Kohner ever made it on This Is Your Life to be the Holocaust’s beautiful poster girl if you didn’t happen to know that her husband—a childhood sweetheart who had emigrated to the United States in 1938—was host Ralph Edwards’s agent. Hannah Bloch’s appearance was a small, if crass, oasis of public recognition for Holocaust survivors—and child survivors especially—in a vast desert of indifference. It would be decades before the media showed them this much interest again.

Such cases were neither unusual nor accidental. According to an estimate by Monsignor Edward Swanstrom, who spearheaded the U.S. National Catholic Welfare Conference’s relief effort in Europe after the war, between 160,000 and 180,000 of the children who became separated from their parents in the course of the transfer operation had not been reunited with them by 1950.2 Many of these separations, as he pointed out, were the inevitable consequences of “snap” expulsions, as exemplified by the story of “a young boy who had walked to a nearby town to go to the store, and before he returned his whole family was forcibly loaded on to a truck and taken to a detention camp for expulsion.

I don’t know how long I sat there staring at the flimsy sheet of airmail paper. Having grown up as an only child, I was shocked to discover in one day that I might have two brothers in other parts of the world. If this one had survived, I thought. Perhaps he had been hidden with a kind family in the hills, to be reunited with his mother when hostilities ceased. That is what I tried to believe. But now I was dying to know more. My father never spoke of his wartime experiences, but I knew from my mother that he had been a pilot with the RAF and terribly brave, flying missions over occupied Europe until he was shot down and nearly died. I hadn’t even known this happened over Italy. One didn’t tend to think of Italy as a scene of bombing missions.

You are an embarrassment, Bob. A dead hero resurrected and tried for murder is a political nightmare in an election year. Come to China with me. If you do not like it, leave and reunite with your family. Just stay out of the US.” “Is this you talking, or Payne?” “It is common sense. America and you are finished.” “I just want the lies to end,” Nolan said. “Nonsense, it is the lies that keep us going.

She was broken and lonely, and beyond everything else, she missed her husband so much that even the uncertain possibility of a life with him—with their family reunited—might be worth signing everything else away.

And like a grieving spouse who sleeps in the shirt of a lost loved one, I thought that by cooking – handling ingredients again, breathing in their aroma as they bubbled – I could somehow be reunited with my mother again.

I suspect everybody time travels when reunited with their family. We think we are old when we are still young, and we think we are still young when we have grown old.

We fall into a familiar rhythm of filthy kisses and eager hands. Soon we're shedding our clothing onto the floor. "Mmm, shower," Max mutters against my lips. "I need a shower. I'm so dirty right now." I lean away, playfully pulling out of his hold, and walk down the hallway to stand by the bathroom door. "You know, if I'm gonna move in, first I think I'd like a tour of the bathroom, specifically the shower. I need to know what kind of water pressure this place has before I commit to anything." A mischievous gleam flashes in his eyes. "You've been in that shower once or twice before. And you seemed to enjoy your time in there, if I remember correctly." "True, but I think I need to test it out one more time. Just to be sure I know what I'm getting." That half smile I love so much appears. As I stand there, I soak in the bliss of this moment. Max and I are together. After eighteen months of harboring secret crushes on each other, a million friendly conversations---and a few super-awkward ones---and all the conflict and work upheaval and family struggles, we're here. Together. Back in each other's arms and crazy in love. The motion of his muscled, beautifully tattooed arm yanking off his shirt pulls me back to the very hot moment unfolding. He walks over to me and hoists me over his shoulder. I squeal before falling into a fit of giggles. "Allow me to give you an up-close-and-personal grand tour of the shower," he says. "And the bedroom after that?" "Absolutely." And for the next few hours, Max Boyson gives me one hell of a grand tour.

[B]lack Texans, in the face of this hostility, went about the business of making new lives in the state, when they could have, in some places, unleashed carnage on their former enslavers. They, like freed people throughout the South, focused on other things: solemnizing their marriages, keeping away from the violence of Whites, trying to reunite with family members who had been sold during slavery, working, and, very happily, taking advantage of the schools the Bureau created. Adults sat in classrooms with children, all eager to learn to read and write. In the midst of all this, any false step by a Black person, any wrong decision by the Bureau—and there definitely were some—was taken as proof that the whole effort was a grievous mistake. [p. 131]

They were all there, Geraldine, the Heirs, Xavier, Sofia and Tyler, even Orion and Gabriel too. Our family reunited at last. I didn’t know how it was possible that that they’d escaped, that Darcy’s power and Order had returned, and Orion somehow still lived, but I didn’t care, it only mattered that they were here and we were reunited at last.

Churchill. His epic career intersected with the Middle East at several key points (and remember that he is credited with pioneering the very term Middle East); but the most important was his role as Colonial Secretary. He was a little surprised to be offered the post, at the end of 1920; but it is easy to see why Lloyd George thought he was the right man for the job. He had shown immense energy and dynamism as Minister for Munitions—equipping Britain with the tanks, planes and other technology that helped win the war. As Secretary of State for War he had been masterly in his demobilisation strategy: quelling mutinies by ensuring that those who had served the longest were the first to be reunited with their families. He had shown his gifts of charm and persuasion in the pre-war Ulster talks—and those gifts would be needed in spades. The First World War had left some snortingly difficult problems, and especially in the Middle East. — THE POST OF Colonial Secretary might sound less grand than that of Foreign Secretary—a role still occupied by that most superior person, George Nathaniel Curzon. But that is to forget the scale of the British Empire in 1921. The First World War was not meant to be an acquisitive conflict;

Strained Relations by Stewart Stafford Brother, you have flown from me, Too often and to that blinding maze, As capricious as the wind that blows, No visible shared blood between us. Are you not my mother's and father's son? If the fault lies with me, then tell me so, Or let the bloodied bandage fall from you, So the wound heals without reinfection. You picked prized strangers over family, More damaging self-flagellation as hubris, They let you down as parents an infant, Still, you chose a messy path of pain. The only glimmer of light in the next life, Is we two reuniting together again, brother, Or shall you flee to fellow astral travellers? A last dagger thrust in the permafrost cold? © Stewart Stafford, 2023. All rights reserved.

They’re called goodwill ballrooms,” Samantha said from the edge of the table. “Everybody knows that. They’re quite common. It’s so visiting ambassadors and other dignitaries can be entertained without the danger of assassination. You can touch one another if you wish, but it is a light touch. It’s in such a room where I met my king. We had to wait until after the party before we could be together.” She sighed dramatically. “When I reunite with my body and find my sweet child, I’ll get back to him one day. We’ll have a happy, normal family.” She suddenly rolled across the table and stopped in front of Louis and started making weird, growling noises up at him. He started to back away, surprised. “My king is a fan of swapping partners, just so you know,” she said up to Louis. “Maybe we can talk your fiancée into portraying my bitch of a mother. Then we can have some fun.” Then she did some Hannibal Lecter thing with her tongue, causing everyone in the room to stop and look at the talking sex doll head.

Hope led you to dream things that could not be, like freedom wrestled from the white man's unwilling hands, or a family reunited..

We look for ourselves in our family histories and in our genes, but such things alone do not make identity. We human beings are the meaning-makers, each of us a product of a particular time and place, with ideas about what we value and, indeed, what we hope to find when we look.

These are stories from the past, but they are still echoing now, in the present. As I write this, Russian forces are using rape as a weapon of war against Ukrainian women; deported mothers are being separated from their children in the US; border walls are being built and fortified at an unprecedented rate across the globe (there are currently seventy-four in existence). But this much is clear: when walls are built, people will find a way over or under them; when families are separated, they do everything in their power to be reunited; and when women are victims, they find the courage to speak up, to band together, to survive.

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Infants and toddlers are the most vulnerable cohort of children in the child welfare system.  Infants and toddlers enter foster care at a rate that is three times the rate of older children, remain in foster care 22% longer than older children, and are significantly less likely to be reunited with their families than older children (Kemp & Bodonyi, 2000).  One study found that the median length of stay for children who entered the foster care system as infants under the age of one year was approximately 48 months (Kempy & Bodonyi, 2000).

St. Augustine says something which is a great thought and a great comfort here. He interprets the passage from the Psalms ‘seek his face always’ as saying: this applies ‘for ever’; to all eternity. God is so great that we never finish our searching. He is always new. With God there is perpetual, unending encounter, with new discoveries and new joy. Such things are theological matters. At the same time, in an entirely human perspective, I look forward to being reunited with my parents, my siblings, my friends, and I imagine it will be as lovely as it was at our family home.

What happens to children whose parents are deported? According to the Shattered Families Report, of the 396,906 persons deported in 2011, 22 percent were the parents of children who are American citizens. More than 5,000 of those American citizen children have been placed in foster care as a result of deportations.6 Individuals who have been deported have almost no ability to petition for parental rights or to be reunited with their children unless those children are able to return to the parent’s country. Some children have even been put up for adoption when state courts have ruled that they were abandoned by their parents as a result of deportation.

St. Augustine says something which is a great thought and a great comfort here. He interprets the passage from the Psalms ‘seek his face always’ as saying: this applies ‘for ever’; to all eternity. God is so great that we never finish our searching. He is always new. With God there is perpetual, unending encounter, with new discoveries and new joy. Such things are theological matters. At the same time, in an entirely human perspective, I look forward to being reunited with my parents, my siblings, my friends, and I imagine it will be as lovely as it was at our family home.

What I resent most about the foster care system is that workers never made any genuine effort to reunite me with my family or at least help me to develop a relationship. I feel like I haven't been at home for 5 years because home to me was a little rundown farmhouse where I lived with my father and my brother. If child welfare systems are really in the business for the welfare of children, then my only advice would be to treat them as you would treat your own children.

Does the Chinese national behind the Ban Mian counter, who holds a two-year work permit, appreciate the National Day songs that he has been listening to day in and day out for the past few months? I have a feeling that he is homesick to the bones and longs to be reunited with his family and loved ones back in Heilongjiang. He cannot wait for his son to grow up so that he himself can return to the peace and tranquility of his beloved village. In the meantime, he will bear the hardship and loneliness of staying in a foreign land.

While large, impersonal orphanages provided children with minimal care and attention from an ever-changing series of nurses, children in loving foster families had available to them surrogate caregivers with whom they readily formed attachments. Children in foster care also demonstrated significantly less distress about the separation from their mothers, and they overcame their distress more readily when reunited with their own families. Therefore, it is not separation per se that is so devastating, but rather the extended stay in a strange, bleak or socially insensitive environment with little or no contact with the mother or other familiar figures.

Standing up on the deck just a minute ago, I realized why men and women who have been to war yearn to reunite. Not to tell stories or look at old pictures. Not to laugh or weep. Comrades gather because we long to be with those who once acted their best, who suffered and sacrificed, who were stripped raw, right down to their humanity. I didn’t pick you. You were delivered here by fate. But I know you in a way I know no other. I have never given anyone such trust. As long as I have memory I will think of you all every day and I’m sure that when I leave this world, my last thought will be of you, my family.” A chorus of shouts went up and glasses and bottles were raised high. I tossed down the rum and it seemed to ignite a fire in me. “That’s more words than I’ve ever heard you say at one time,” Stockwell said as he poured me another. “Hi Travis. Is this fine Navy rum of your doing?” “Deuce told me how you sea faring types liked to celebrate, so I thought I’d do what I could to help. Have a nice nap?” “You must be getting old,” a

About 900 children are being held in the Nogales facility where they are processed and then turned over to the U.S. Department of Health and Human Services while undergoing removal proceedings. They are often reunited with their families in the U.S. before their cases play out.

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An ambulance finally arrived, and the injured were picked up. Ahmed, whose family is comprised of five sons and three daughters, escaped with his family in the middle of the night. According to Ahmed, a family including women and children was running away ahead of them when a shell hit and killed them. “We decided to hide by walking on the sidewalk close to the wall,” Ahmed narrated how he and his family barely escaped death as mortars fell near them. “My children were crying and we walked as fast as we could till we got to al-Shujayeh Square where ambulances picked us up.” When they got to al-Shifa hospital, Ahmed was reunited with the rest of his family. He saw his dead brother for only a short time as bodies were being piled on top of each other as new ambulances arrived. Hamada al-Ghafeer described his and his family’s survival as “a miracle.” As bombs fell down, he and his family hid under the stairs, broken glass showering over them. “I prayed that I’d die before my kids and not live to see them torn and burnt in front of my eyes,” 39-year-old Hamad said.

A GLOSSARY OF IGBO WORDS AND PHRASES agadi-nwayi: old woman. agbala: woman; also used of a man who has taken no title. chi: personal god. efulefu: worthless man. egwugwu: a masquerader who impersonates one of the ancestral spirits of the village. ekwe: a musical instrument; a type of drum made from wood. eneke-nti-oba: a kind of bird. eze-agadi-nwayi: the teeth of an old woman. iba: fever. ilo: the village green, where assemblies for sports, discussions, etc., take place. inyanga: showing off, bragging. isa-ifi: a ceremony. If a wife had been separated from her husband for some time and were then to be re-united with him, this ceremony would be held to ascertain that she had not been unfaithful to him during the time of their separation. iyi-uwa: a special kind of stone which forms the link between an ogbanje and the spirit world. Only if the iyi-uwa were discovered and destroyed would the child not die. jigida: a string of waist beads. kotma: court messenger. The word is not of Igbo origin but is a corruption of “court messenger.” kwenu: a shout of approval and greeting. ndichie: elders. nna ayi: our father. nno: welcome. nso-ani: a religious offence of a kind abhorred by everyone, literally earth’s taboo. nza: a very small bird. obi: the large living quarters of the head of the family. obodo dike: the land of the brave. ocbu: murder or manslaughter. ogbanje: a changeling; a child who repeatedly dies and returns to its mother to be reborn. It is almost impossible to bring up an ogbanje child without it dying, unless its iyi-uwa is first found and destroyed.

The journey of ego-Self separation and reunion is not a strictly linear process with a clear beginning and end. Similar to the heroic journey, it is a spiralling path that we navigate throughout our lives. We separate and reunite multiple times, at different depths and levels of consciousness. With each revolution of the spiral, we reconnect with deeper and vaster expanses of our authentic Self, without negating the role of the ego or our humanity. This lifelong journey is a continual unfolding and balancing of the paradox of the human and divine within us.

Although fascism rallies to the defense of the main points of bourgeois ideology which has become conservative (the family, property, the moral order, the nation), reuniting the petty-bourgeoisie and the unemployed routed by crisis or deceived by the impotence of socialist revolution, it is not itself fundamentally ideological. It presents itself as it is: a violent resurrection of myth which demands participation in a community defined by archaic pseudo-values: race, blood, the leader. Fascism is technically-equipped archaism. Its decomposed ersatz of myth is revived in the spectacular context of the most modern means of conditioning and illusion. Thus it is one of the factors in the formation of the modern spectacle, and its role in the destruction of the old workers’ movement makes it one of the fundamental forces of present-day society.

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Temple was lanky, fun-loving, and as disorganized as most 15-year-olds. Much correspondence was spent reuniting him with personal items he had left in the wrong place. As his stepmother noted, “You are extremely unlucky in your clothes.” William tried hard to keep up the pretense of family harmony and included kind words about Franklin in all his letters to Temple. He also tried to keep up with Temple’s frequent requests for more money; in the tug-of-war for his affections, the lad got fewer lectures about frugality than other members of his family had.

Why wouldn’t parents be standing with the adoptee during a time that we just want to know where we come from?

Death reunites families when there are spoils to be had.

Mom!” I shout. “Mom! Dad!” I reach my mother and come to a stop, my feet sliding in the gravel. Gently, gently, I hug her. She’s thin and I see, no, I feel, against my cheek, that she’s suffered some terrible burn down the side of her face and over her neck. The skin is bandaged in places and shiny in others and she’s in my arms. She’s thin and fragile and she’s in my arms. My mother. My dad puts his arms around the two of us and Alex wriggles into the middle and we’re all laughing and crying. We’re in a big knot. A knot of Grieders. A cluster. A group. A family. My dad kisses the back of my head and Alex’s grin is a mile wide. I’ve never seen Alex so happy and I know I never will see him happier. He did it. He reunited us. * * * In a moment, Astrid will make her way down the drive and I will introduce my parents to my son and my (someday soon) wife. But right now I just let my mom cling to me. “My sweet boy,” she says. “I thought I lost you forever.” I hold my mother, taking care to be gentle, and I tell her I love her.

By the time Trump left office, more than 5,500 children had been separated from their parents and 628 children still had not been reunited with their families.

What broken family—no matter how shattered or tattered or bruised beyond recognition—does not ache to be reunited? What child, no matter how lost or abandoned, does not ache to be loved?

All I want to do is reunite my family. Free them from bond-age. But each time I do, another family is left in pieces. But my brothers would've been sold away if I hadn't come. Forever lost like our sisters. But I've never gone on a mission without the good Lord's consent. This is where I'm supposed to be. It hurts, yes, it does, but the Lord has shown me the way. And it led me back here to my brothers.

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Carl Sagan, who introduced so many people to the wonders of the cosmos, died in 1996. At an event in 2003, his wife, Ann Druyan, was asked about him. Her response is worth quoting at length: When my husband died, because he was so famous and known for not being a believer, many people would come up to me—it still sometimes happens—and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don’t ever expect to be reunited with Carl. But, the great thing is that when we were together, for nearly twenty years, we lived with a vivid appreciation of how brief and precious life is. We never trivialized the meaning of death by pretending it was anything other than a final parting. Every single moment that we were alive and we were together was miraculous—not miraculous in the sense of inexplicable or supernatural. We knew we were beneficiaries of chance. . . . That pure chance could be so generous and so kind. . . . That we could find each other, as Carl wrote so beautifully in Cosmos, you know, in the vastness of space and the immensity of time. . . . That we could be together for twenty years. That is something which sustains me and it’s much more meaningful. . . . The way he treated me and the way I treated him, the way we took care of each other and our family, while he lived. That is so much more important than the idea I will see him someday. I don’t think I’ll ever see Carl again. But I saw him. We saw each other. We found each other in the cosmos, and that was wonderful.

Molly’s ability to break down the barriers between cat and dog owners and to bring both “camps” together was quite remarkable. She could charm and disarm the most avowed felinophile—I think her friendly and placid manner helped in that respect—and the fact that she’d been trained to find their missing cats only added to her charisma.

The next household—a young father—was far more accommodating, thank goodness. He ushered the three of us through his back gate and five minutes later, appeared on the patio with his toddler, who was clad in an all-in-one playsuit. “You don’t mind if we watch, do you?” he asked. “Ethan and I have had enough of Tom and Jerry for one morning. Molly the detective dog seems far more exciting.

I contemplated the task that lay ahead. It felt like I was in the middle of a Midsomer Murders case in many respects, since our village location was similarly quaint and rustic and teeming with a cast of colorful characters. The central theme of this particular episode was abundantly clear, and of course: where on earth is Simba? Had he wandered off and got lost? Was he trapped in an outbuilding? Had he been kidnapped by a local? Was he still alive, even? Fortunately, I had my problem-solving pooch waiting in the wings, who’d no doubt help me to get to the bottom of it.

Unsurprisingly, the atmosphere around the breakfast table that morning was fraught. A teary Lindsey was inconsolable—“How can I carry on without Simba?” she kept repeating—and both parents, sitting on either side of their daughter, tried their utmost to reassure her.

There before me, in the living room, lay a vision of domestic bliss. Sarah was curled up on the sofa with Marian Keyes’s latest novel and a glass of wine and wrapped around her feet was a snoozing, snoring Molly. I couldn’t help but smile. Once upon a time, Sarah—an avowed cat-lover—could hardly bear to be within a yard of this hair-shedding, handbag-snuffling rescue mutt, but now here they were, snuggling like a pair of old friends.

The “Bring Newton Home” social media accounts had evidently gone into meltdown when the news of his recover had filtered through—well-wishers from all around the world had posted photos of themselves jumping for joy and holding NEWTON IS HOME!!! posters—and it seemed the little dog had become something of a celebrity, both at home and abroad.

The air was heavy with hope and expectation and the three men watched on, agog, as my smart little spaniel stuck her snout deep into the jar, her tail wagging nineteen to the dozen. Responding to my usual “Seek, seek” command, Molly raced into the long grass, springing high and squatting low as she traced the rise and fall of the riverside breeze. Then, suddenly, she homed in on the upended oak tree and—bang!—hit the deck immediately before giving me a textbook “down.” She locked her brown, unblinking eyes on mine, as if to say FOUND IT, EVERYONE!

I thought you’d gone forever!” she squealed, flinging her arms around him and smothering him in kisses. “You’ll never know how much I missed you.

Right, first the bad news,” said Rob, when, as promised, he called me with an update. My shoulders sagged as I braced myself for yet more disappointment. “Molly’s very, very demanding. She’s been badly deprived of love and affection. She suffers from terrible separation anxiety. She barks like crazy when she’s frustrated. She steals food from people’s plates and pinches treats from their pocket. And she’s one of the most willful, wayward and stubborn dogs I’ve ever met.” “And the good news?” I replied despondently. “I reckon we’ve found our dog, Colin.

We learned an awful lot about cats’ day-to-day behavior, habits and movements and, critically, the circumstances that led them to migrate or go missing. Some cats, we noted, reacted adversely to a change within the household—the arrival of a new baby, perhaps, or even a room being redecorated—and others were driven from their usual territory by an aggressive cat encroaching on their home or garden.

I gave my dog the signal to proceed. With Tim and I trailing behind her, an all-guns-blazing Molly charged across number 38’s lawn, her stride unbroken as she gobbled up some bacon rind that had been left for the birds. She sprang up to the decking, whirled around to face me, locked her eyes with mine, and—a slither of bacon rind drooping from her mouth—gave me the most emphatic “down” I’d ever seen. “Oh my god, she’s doing that trembly thing again,” whispered Tim, his voice shaking. “Has she found her?

Dear Lord," Jed began, his voice resonating with sincerity and warmth. "We come before you with grateful hearts to thank you for the bounty of delicious food and the exceptional company. We're truly blessed to be gathered here as a family, united in love and safety. As we venture forth on the paths you've laid out for us, we pray that you'll watch over us, guide us through the challenges we face and ultimately reunite us as a family, unscathed. May the battles and wars fought in our daily plight forge our understanding of the bigger purpose we all serve.

The show also gave me the opportunity to sing its theme song, “Follow Me,” which was cowritten by my sister. I recently produced and recorded a modern version of the song. In an effort to assuage the fans, I asked many of my original castmates to shoot a video for the song’s reboot. It was tricky because we did a one-day shoot complicated by the protocols of COVID-19. The shooting schedule for that day was insane, with temperature checks and sanitation requirements. Once we all got back into a room together, the years apart vanished. We arrived as adults but performing brought us back to 2004. The release of the song and video spurred new rumors about a Zoey 101 reunion show. I am excited at the prospect of working on another Zoey 101 project, whether that be a long-format movie or series. The cast is eager to reunite and bring the characters into the present. We have been in talks to reinvent the series. Producers and writers have shared some concepts that sound intriguing. Hopefully, a modern-day version will go into production soon.

(Mothers) They lose their children's love. Reunited, they end up in conflict homes. Too often, the boys seek out gangs to try to find the love they thought they would find with their mothers. Too often, the girls get pregnant and form their own families. In many ways, these separations are devastating Latino families. People are losing what they value the most.

Should parents have an expectation of privacy if they relinquished their children decades ago when the culture was radically different, when psychologists said the best thing for a child was not to know his or her biological family?

...if the philosopher Françoise Baylis is right– if identity is something we work out in constant conversation with the rest of the world, a kind of story we tell, shaped by our beliefs and desires and fact-checked and validated by others–then the only person who could have said who [anyone] is [that person].

In October, Dad’s mother, my Nanny, got very sick. She had been fighting breast cancer, and now it had gone into her lymph nodes. She had been a nurse, and she knew her hour was near. She wanted to go on her terms, and a wonderful hospice team came to her home. Nick came with me to see her one last time, and he was my rock. My father couldn’t bear to go into her room, but Nick came in with me. She was beautiful, so sick but still radiating the grace she brought to the demands of being a pastor’s wife. I realized that everything that was good in my life, I had because of her. Nanny had paid to press my first album. She was the reason I had a career at all and the reason I met Nick. I smoothed her hair back as I told her I was there. She squeezed my hand. “Nick is here, too, Nanny,” I whispered. “I want you to know we’re back together. I’m gonna marry him, Nanny. Just like you wanted.” She squeezed my hand again. “We’re going to have a beautiful wedding,” I said, “and you’ll always be with me. You’ll be right there.” She had asked to have my version of “His Eye Is on the Sparrow,” the last song off my second album, on repeat as she passed. As she took her last breath, surrounded by love and her family, my voice filled the room, saying, “His eye is on the sparrow, and I know He watches me.” It’s a celebration of faith and gratitude that no matter how insignificant we may feel, God is looking out for us. At her funeral at First Baptist Church of Leander, Nick was a pallbearer and helped to carry her home. I will always be grateful to him for that. She was reunited in heaven with my late grandfather, to whom she had been married for forty-one years. I wanted that forever love for Nick and me, too.

cost up to $60,000 to incarcerate a woman for one year—but, after her release, zero was invested in reuniting her with her children and providing support for the family.

Who will ever forget former attorney general Jeff Sessions’s biblical rationalization for Trump’s policy of separating migrant children from their parents? Sessions turned to a passage from Paul’s Epistle to the Romans, in which Christianity’s first great proselytizer admonished every soul to be “subject to the governing authorities; because there is no authority except that which God has established.” (A federal judge thought otherwise, however, and ordered the government to reunite the families—thereby deciding that the Constitution, not a first-century evangelist, is a higher authority on the making of public policy.)

It's a sleepless night. Someone will be chosen to be reunited with a dead family member. Until then, everyone lies awake, since nobody knows who will be the lucky one.

THE MOST FAMILIAR wedding rituals can transform themselves into meaningful traditions when it’s your wedding. The tossing of the bouquet, dancing with relatives you haven’t seen in years, the achingly embarrassing toasts…I wanted it all, and I loved every minute of this Christmas wedding.

After Emancipation, thousands of classified ads for Black family members seeking to reunite with parents, siblings, children, spouses, and other relatives appeared in newspapers across the country. These families were ripped apart by Slavery—babies were snatched from mothers, wives were taken from husbands, and siblings were taken from each other—all without their consent. The evil of Slavery gave Black people no good options.

In 1940, two identical twin boys were separated when they were three weeks old and adopted by separate families in Ohio, USA. 39 years later, the brothers were reunited and found amazing similarities in practically every aspect of their lives. They had both been named James by their adoptive parents and they both went by Jim. Both became law enforcement agents as adults. Both married women named Linda, divorced, and then remarried women named Betty. Both had dogs named Toy at different times in their lives. Both had sons named James Allan (or Alan). Both drove a Chevrolet and were avid chain smokers.

In 2018, a 1-year-old boy who was separated from his family was forced to appear in front of an immigration judge in Arizona, USA. The judge asked the child whether he understood the proceedings. Eventually, the child was granted a voluntary departure order so that he could be reunited with his family in Honduras.

We Called Him Monsieur R. Dovid Aaron Neuman currently lives with his family in the Williamsburg section of Brooklyn. He was interviewed in November, 2013, and shared the following remarkable story which happened during the war. “...In the midst of all this chaos and upheaval, my family was forced to split up.... I was sent to an orphanage in Marseilles. The orphanage housed some forty or maybe fifty children, many of them as young as three and four years old. Some of them knew that their parents had been killed; others didn’t know what became of them. Often, you would hear children crying, calling out for their parents who were not there to answer. As the days wore on, the situation grew more and more desperate, and food became more and more scarce. Many a day we went hungry. “And then, in the beginning of the summer of 1941, a man came to the rescue. We did not know his name; we just called him “Monsieur,” which is French for “Mister.” Every day, Monsieur would arrive with bags of bread—the long French baguettes—and tuna or sardines, sometimes potatoes as well. He would stay until every child had eaten. Some of the kids were so despondent that they didn’t want to eat. He used to put those children on his lap, tell them a story, sing to them, and feed them by hand. He made sure everyone was fed. With some of the kids, he’d sit next to them on the floor and cajole them to eat, even feeding them with a spoon, if need be. He was like a father to these sad little children. He knew every child by name, even though we didn’t know his. We loved him and looked forward to his coming. Monsieur came back day after day for several weeks. And I would say that many of the children who lived in the orphanage at that time owe their lives to him. If not for him, I, for one, wouldn’t be here. Eventually the war ended, and I was reunited with my family. We left Europe and began our lives anew. In 1957, I came to live in New York, and that’s when my uncle suggested that I meet the Lubavitcher Rebbe. Of course I agreed and scheduled a time for an audience with the Rebbe’s secretary. At the appointed date, I came to the Chabad Headquarters at 770 Eastern Parkway and sat down to wait. I read some Psalms and watched the parade of men and women from all walks of life who had come to see the Rebbe. Finally, I was told it was my turn, and I walked into the Rebbe’s office. He was smiling, and immediately greeted me: “Dos iz Dovidele!—It’s Dovidele!” I thought, “How does he know my name?” And then I nearly fainted. I was looking at Monsieur. The Rebbe was Monsieur! And he had recognized me before I had recognized him.

As of February 8, 1979, James Arthur Springer—Jim, as he went by—had been twice married. His first marriage, to a woman named Linda, ended in divorce. His second wife was named Betty. Jim Springer grew up in Ohio and once owned a dog named Toy. He had a son named James Allan (although perhaps with one L). He was a chain-smoker who liked beer. In his garage he had a woodworking bench. He drove a Chevy, suffered from high blood pressure and migraines, and once served as a sheriff’s deputy. His family lived on a quiet street—theirs was the only house on the block. As of February 8, 1979, James Edward Lewis—Jim, as he went by—had been twice married. His first marriage, to a woman named Linda, ended in divorce. His second wife was named Betty. Jim Lewis grew up in Ohio and once owned a dog named Toy. He had a son named James Allan (although perhaps with one L). He was a chain-smoker who liked beer. In his garage he had a woodworking bench. He drove a Chevy, suffered from high blood pressure and migraines, and once served as a sheriff’s deputy. His family lived on a quiet street—theirs was the only house on the block. As of February 8, 1979, Jim Springer and Jim Lewis had almost no knowledge of one another. They had met before, but only as infants. On February 9, 1979, the two met for the first time in nearly forty years. They were identical twins, given up for adoption as one-month-olds, now reunited. The shocking coincidence seems like that of myth, but it’s almost certainly not—shortly after the twins’ reunion, People magazine and Smithsonian magazine reported on the incredible confluence of genetically identical twins with anecdotally identical lives. The two men piqued the curiosity of a researcher named Thomas J. Bouchard, a professor of psychology and the director of the Minnesota Center for Twin and Adoption Research at the University of Minnesota.

‟Let’s reunite our family. We’ll put the past behind us and rebuild the fire court together.