Retrospective Image Quotes

A retrospective of how scientific perceptions of the Earth have changed over the past three centuries reveals a strong correlation between Western political and social views and contemporary scientific “truths.” This connection should make us suspect that our understanding of the planet at any historical moment is at best incomplete and at worst hopelessly wrapped up with our own self-image.

My simmering disquiet about my own existence had always found its focus in my physical form. I had spent a lifetime hating my appearance in the present and then appreciating it in retrospect. No doubt there was a ninety-year-old Grace in the future who was wondering why I didn't like the way I looked at seventy-two. If only we could always have the perspective of the future with us a we live that present.

If she’d known what a good shot you are,” he whispered past the unfamiliar tightness in his throat, “she’d never have dared.” His hand lifted to her wet cheek, holding it pressed against his chest. “You could always call her out, you know.” The spasmodic shaking in Elizabeth’s slender shoulders began to subside, and Ian added with forced tightness, “Better yet, Robert should stand in for you. He’s not as fine a shot as you are, but he’s a hell of a lot faster…” A teary giggle escaped the girl in his arms, and Ian continued, “On the other hand, if you’re holding the pistol, you’ll have some choices to make, and they’re not easy…” When he didn’t say more, Elizabeth drew a shaky breath. “What choices?” she finally whispered against his chest after a moment. “What to shoot, for one thing,” he joked, stroking her back. “Robert was wearing Hessians, so I had a tassel for a target. I suppose, though, you could always shoot the bow off Valerie’s gown.” Elizabeth’s shoulders gave a lurch, and a choked laugh escaped her. Overwhelmed with relief, Ian kept his left arm around her and gently took her chin between his forefinger and thumb, tipping her face up to his. Her magnificent eyes were still wet with tears, but a smile was trembling on her rosy lips. Teasingly, he continued, “A bow isn’t much of a challenge for an expert marksman like you. I suppose you could insist that she hold up an earring between her fingers so you could shoot that instead.” The image was so absurd that Elizabeth chuckled. Without being conscious of what he was doing, Ian moved his thumb from her chin to her lower lip, rubbing lightly against its inviting fullness. He finally realized what he was doing and stopped. Elizabeth saw his jaw tighten. She drew a shuddering breath, sensing he’d been on the verge of kissing her, and had just decided not to do it. After the last shattering minutes, Elizabeth no longer knew who was friend or foe, she only knew she’d felt safe and secure in his arms, and at that moment his arms were already beginning to loosen, and his expression was turning aloof. Not certain what she was going to say or even what she wanted, she whispered a single, shaky word, filled with confusion and a plea for understanding, her green eyes searching his: “Please-“ Ian realized what she was asking for, but he responded with a questioning lift of his brows. “I-“ she began, uncomfortably aware of the knowing look in his eyes. “Yes?” he prompted. “I don’t know-exactly,” she admitted. All she knew for certain was that, for just a few minutes more, she would have liked to be in his arms. “Elizabeth, if you want to be kissed, all you have to do is put your lips on mine.” “What!” “You heard me.” “Of all the arrogant-“ He shook his head in mild rebuke. “Spare me the maidenly protests. If you’re suddenly as curious as I am to find out if it was as good between us as it now seems in retrospect, then say so.” His own suggestion startled Ian, although having made it, he saw no great harm in exchanging a few kisses if that was what she wanted.

But I encourage you to swallow your pride and hear your friends our, to look at the image of yourself they're reflecting back to you It might be useful. It might piss you off. It might help you get over the tender feelings you have about what happened at the cabin. The complicated thing about friends is that sometimes they are totally wrong about us and sometimes they are totally right and it's almost always only in retrospect that we know which is which.

O May I join the choir invisible Of those immortal dead who live again In minds made better by their presence: live In pulses stirr’d to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self, In thoughts sublime that pierce the night like stars, And with their mild persistence urge man’s search To vaster issues. So to live is heaven: To make undying music in the world, Breathing as beauteous order that controls With growing sway the growing life of man. So we inherit that sweet purity For which we struggled, fail’d, and agoniz’d With widening retrospect that bred despair. Rebellious flesh that would not be subdued, A vicious parent shaming still its child, Poor anxious penitence, is quick dissolv’d; Its discords, quench’d by meeting harmonies, Die in the large and charitable air. And all our rarer, better, truer self, That sobb’d religiously in yearning song, That watch’d to ease the burthen of the world, Laboriously tracing what must be, And what may yet be better,—saw within A worthier image for the sanctuary, And shap’d it forth before the multitude, Divinely human, raising worship so To higher reverence more mix’d with love,— That better self shall live till human Time Shall fold its eyelids, and the human sky Be gather’d like a scroll within the tomb Unread forever. This is life to come, Which martyr’d men have made more glorious For us who strive to follow. May I reach That purest heaven, be to other souls The cup of strength in some great agony, Enkindle generous ardor, feed pure love, Beget the smiles that have no cruelty, Be the sweet presence of a good diffus’d, And in diffusion ever more intense! So shall I join the choir invisible Whose music is the gladness of the world.

God has a wonderful plan for your life - a plan that will take you through trial and triumph as you are transformed into the image of His Son (Romans 8:28-29). Of this we can be absolutely confident. But God's normal way of operation is not to show this plan to us ahead of time - in retrospect, maybe; in advance. rarely. Are you feeling directionally challenged by this? Don't despair. God promises to be your sun and your shield and to carry you and protect with His strong right arm. So we can stop pleading with God to show us the future, and start living and obeying like we are confident that He holds the future.

Persuasion Alert Self-deprecating humor is an acceptable way to brag. Mentioning a moment of boneheadedness at my former company beats the far more obnoxious “I was a high-level manager at a publishing company that had twenty-three million customers the year I left.” The term du jour for this device: humblebrag. So I’m a lousy prognosticator of bestsellers. In retrospect, however, I can explain why the title was not such a bad idea after all. “South Beach” conjures an image of people—you—in bathing attire. It says vacation, one of the chief reasons people go on a diet. The Rodale editors stimulated an emotion by making readers picture a desirable and highly personal goal: you, in a bathing suit, looking great. So

Except now everything is digital even murder. There is a record for everything under the sun from the moon and back whether we like it or not. The image that I have of the future is that it is very bleak. It is darkness visible. The black dog of depression will hang us all in the end. Considering the life we live, the values we teach our children, what we believe in everything is a movement for change and every pause between words is a revolutionary act. The ‘struggle’ was like a painful mental illness. The liberation in retrospect was either the exit from our slavery ushering us into a novel, brave, bold and brilliant world or a mass hallucination. The political climate in post-apartheid South Africa has gone as far as corrupting liberty.

I gave it up and walked down to the Sphynx. After years of waiting, it was before me at last. The great face was so sad, so earnest, so longing, so patient. There was a dignity not of earth in its mien, and in its countenance a benignity such as never any thing human wore. It was stone, but it seemed sentient. If ever image of stone thought, it was thinking. It was looking toward the verge of the landscape, yet looking at nothing—nothing but distance and vacancy. It was looking over and beyond every thing of the present, and far into the past. It was gazing out over the ocean of Time—over lines of century-waves which, further and further receding, closed nearer and nearer together, and blended at last into one unbroken tide, away toward the horizon of remote antiquity. It was thinking of the wars of departed ages; of the empires it had seen created and destroyed; of the nations whose birth it had witnessed, whose progress it had watched, whose annihilation it had noted; of the joy and sorrow, the life and death, the grandeur and decay, of five thousand slow revolving years. It was the type of an attribute of man—of a faculty of his heart and brain. It was MEMORY—RETROSPECTION—wrought into visible, tangible form. All who know what pathos there is in memories of days that are accomplished and faces that have vanished—albeit only a trifling score of years gone by—will have some appreciation of the pathos that dwells in these grave eyes that look so steadfastly back upon the things they knew before History was born—before Tradition had being—things that were, and forms that moved, in a vague era which even Poetry and Romance scarce know of—and passed one by one away and left the stony dreamer solitary in the midst of a strange new age, and uncomprehended scenes.

He heard a dresser drawer slide shut in the bedroom. She came out dressed all in black, as she almost always did, and carrying the three pieces of a plate that had fallen off the bed the night before; it was a light shade of blue, and sticky with pomegranate juice. He heard her dropping it into the kitchen trash can before she wandered past him into the living room. She stood in front of his sofa, running her fingers through her hair to test for dampness, her expression a little blank when he glanced up at her, and it seemed to him later that she’d been considering something, perhaps making up her mind. But then, he played the morning back so many times that the tape was ruined—later it seemed possible that she’d simply been thinking about the weather, and later still he was even willing to consider the possibility that she hadn’t stood in front of the sofa at all—had merely paused there, perhaps, for an instant that the stretched-out reel extended into a moment, a scene, and finally a major plot point. Later he was certain that the first few playbacks of that last morning were reasonably accurate, but after a few too many nights of lying awake and considering things, the quality began to erode. In retrospect the sequence of events is a little hazy, images running into each other and becoming slightly confused: she’s across the room, she’s kissing him for a third time—and why doesn’t he look up and kiss her? Her last kiss lands on his head—and putting on her shoes; does she kiss him before she puts on her shoes, or afterward? He can’t swear to it one way or the other. Later on he examined his memory for signs until every detail seemed ominous, but eventually he had to conclude that there was nothing strange about her that day. It was a morning like any other, exquisitely ordinary in every respect.

As the different circumstances that bring us into contact with certain people do not coincide with the period in which we are in love with them, but, overlapping it, may occur before love has begun, and may be repeated after it has ended the easiest appearances in our lives of a person who is defined to take our fancy later on assume retrospectively in our eyes a certain value as an indication, a warning, presage. It was in this fashion that Swann had often reverted in his mind to the image of Odette encountered in the theatre on that first evening when he had no thought of ever seeing her again - and that he now recalled the party at Mme de Saint-Euverte's at which he had introduced General de Froberville to Mm de Cambremer. So manifold are our interest in life that it is not uncommon, on the self-same occasion, for the foundations of happiness which does not yet exist to be laid down simultaneously with the aggravation of grief from which we are still suffering.

It doesn’t happen as often anymore that images of the past reach out and clutch at me, but when they do I’m always surprised by how the light of memory makes particular moments shine brightly. An ordinary evening at boarding school is transformed, in retrospect, into a beautiful experience. I see myself sitting with my classmates by the lake; we’re having a drink, teasing one of our number, picturing what the future holds. Now, though, my memory moves me closer to the others than was in fact the case, lovingly placing me right at the heart of the action. Suddenly I am laughing lightheartedly with my classmates. I know that there were very different moments, too, yet I can feel that, back then, I must have been content. Memory is a patient gardener, and over the years the tiny seed I planted in my head that evening at school has grown into a marvelous memory.

God has a wonderful plan for your life—a plan that will take you through trial and triumph as you are transformed into the image of His Son (Romans 8:28–29). Of this we can be absolutely confident. But God’s normal way of operation is not to show this plan to us ahead of time—in retrospect, maybe; in advance, rarely.

Something codified, organised, and effectively systemic (everything Norse belief was not) is much easier to oppose, because it is a coherent target and might be suppressed as a single entity. And if this was not already there, then it could be formed in that image. This was the beginning of the process that eventually turned the living, organic story-world of the North into ‘the Norse myths’—a kind of pagan scripture that never actually existed. It does not help that the Christians also seem to have misunderstood much of what they encountered and, in turn, incorporated their misconceptions into the retrospective pagan orthodoxy they created.

An old Chevy, I think,” he was going on now. “It’s supposed to be back soon, though. Not really the same without it, is it?” He actually sounded genuinely mournful. I was surprised to find myself battling back a quick, involuntary smile. He did seem to be more interesting than your average, run-of-the-mill BMOC. I had to give him that. Get a grip, O’Connor, I chastised myself. “Absolutely not,” I said, giving my head a semi-vigorous nod. That ought to move him along, I thought. You may not be aware of this fact, but agreeing with people is often an excellent way of getting them to forget all about you. After basking in the glow of agreement, most people are then perfectly content to go about their business, remembering only the fact that someone agreed and allowing the identity of the person who did the actual agreeing to fade into the background. This technique almost always works. In fact, I’d never known it not to. There was a moment of silence. A silence in which I could feel the BMOC’s eyes upon me. I kept my own eyes fixed on the top of the carless column. But the longer the silence went on, the more strained it became. At least it did on my side. This guy was simply not abiding by the rules. He was supposed to have basked and moved on by now. “You don’t have the faintest idea what I’m talking about, do you?” he said at last. I laughed before I quite realized what I’d done. “Not a clue,” I said, turning to give him my full attention for the very first time, an action I could tell right away spelled trouble. You just had to do it, didn’t you? I thought. He was even better looking when I took a better look. He flashed me a smile, and I felt my pulse kick up several notches. My brain knew perfectly well that that smile had not been invented just for me. My suddenly-beating-way-too-fast heart wasn’t paying all that much attention to my brain, though. “You must be new, then,” he commented. “I’d remember you if we’d met before.” All of a sudden, his face went totally blank. “I cannot believe I just said that,” he said. “That is easily the world’s oldest line.” “If it isn’t, it’s the cheesiest,” I said. He winced. “I’d ask you to let me make it up to you, but I’m thinking that would make things even worse.” “You’d be thinking right.” This time he was the one who laughed, the sound open and easy, as if he was genuinely enjoying the joke on himself. In retrospect I think it was that laugh that did it. That finished the job his smile had started. You just didn’t find all that many guys, all that many people, who were truly willing to laugh at themselves. “I’m Alex Crawford,” he said. “Jo,” I said. “Jo O’Connor.” At this Alex actually stuck out his hand. His eyes, which I probably don’t need to tell you were this pretty much impossible shade of blue, focused directly on my face. “Pleased to meet you, Jo O’Connor.” I watched my hand move forward to meet his, as if it belonged to a stranger and was moving in slow motion. At that exact moment, an image of the robot from the movie Lost in Space flashed through my mind. Arms waving frantically in the air, screaming, “Danger! Danger!” at the top of its inhuman lungs. My hand kept moving anyhow. Our fingers connected. I felt the way Alex’s wrapped around mine, then tightened. Felt the way that simple action caused a flush to spread across my cheeks and a tingle to start in the palm of my hand and slowly begin to work its way up my arm. To this day, I’d swear I heard him suck in a breath, saw his impossibly blue eyes widen. As if, at the exact same moment I looked up at him, he’d discovered something as completely unexpected as I had, gazing down. He released me. I stuck my hand behind my back. “Pleased to meet you, Jo O’Connor,” he said again. Not quite the way he had the first time.

Mom.’ ‘Hmm?’ She replies from miles away in her planter’s paradise. Deepest of breaths. ‘When Luke comes over later, would it be okay if we watched a movie in my bedroom?’ The paper goes down and she eyeballs me from over the top of her wire reading glasses. ‘Should I be worried?’ ‘No.’ I shake my head, whip my hair into a frenzy. ‘Have you gotten comfortable with him touching you yet?’ ‘Sort of . . .’ In retrospect, I could have probably said no. ‘What does that mean? Exactly?’ She folds You and Your Garden Monthly in half, sets it down beside her empty bowl. ‘It means we take all our clothes off, and he turns into a koala, clings to me like a tree while we watch TV.’ Mom chokes on the sip of tea she’s just taken. ‘Norah Jane Dean.’ ‘It was a joke.’ ‘Obviously,’ she says. ‘I’m just a little shocked you made it.’ Her shock would be less, I’m sure, if she knew how hard I was working to keep a mental image of the aforementioned out of my mind. I take half a second to wonder if Luke would find my quip amusing. It’s a joke at his expense, after all, having an abnormal girlfriend, one he can’t touch. ‘So what is “sort of” comfortable?’ Mom prods. ‘I touched his hand last week, you know, before the fear kicked in.

Signs resemble images in being concrete entities but they resemble concepts in their powers of reference. Neither concepts nor signs relate exclusively to themselves; either may be substituted for something else. Concepts, however, have an unlimited capacity in this respect, while signs have not. The example of the 'bricoleur' helps to bring out the differences and similarities. Consider him at work and excited by his project. His first practical step is retrospective. He has to turn back to an already existent set made up of tools and materials, to consider or reconsider what it contains and, finally and above all, to engage in a sort of dialogue with it and, before choosing between them, to index the possible answers which the whole set can offer to his problem. He interrogates all the heterogeneous objects of which his treasury* is composed to discover what each of them could 'signify' and so contribute to the definition of a set which has yet to materialize but which will ultimately differ from the instrumental set only in the internal disposition of its parts.

He looked up at a 1992 calendar, level with his eyes, and about ten inches away. Someone had quit pulling the months off, in August. It advertised a commercial real estate firm, and was decorated with a drastically color-saturated daytime photograph of the New York skyline, complete with the black towers of the World Trade Center. These were so intensely peculiar-looking, in retrospect, so monolithically sci-fi blank, unreal, that they now seemed to Milgrim to have been Photoshopped into every image he encountered them in.

So Disney merely has to stoop down to pick up reality as it is. 'Built-in spectacle', as Guy Debord would say. But we are no longer in the society of the spectacle, which has itself become a spectacular concept. It is no longer the contagion of spectacle which alters reality, it is the contagion of the virtual which obliterates the spectacle. With its diverting, distancing effects, Disneyland still represented spectacle and folklore, but with Disneyworld and its tentacular extension, we are dealing with a generalized metastasis, with a cloning of the world and of our mental universe, not in the imaginary register, but in the viral and the virtual. We are becoming not alienated, passive spectators, but interactive extras, the meek, freeze-dried extras in this immense reality show. This is no longer the spectacular logic of alienation, but a spectral logic of disembodiment; not a fantastic logic of diversion, but a corpuscular logic of transfusion, transubstantiation of each of our cells. An undertaking of radical deterrence of the world, then, but from the inside this time, not from outside, as we saw in what is now the almost nostalgic world of capitalist reality. In virtual reality the extra is no longer either an actor or a spectator; he is off-stage, he is a transparent operator. And Disney wins on yet another level. Not content with obliterating the real by turning it into a 3-D, but depthless, virtual image, it obliterates time by synchronizing all periods, all cultures in the same tracking shot, by setting them alongside each other in the same scenario. In this way, it inaugurates real time — time as a single point, one-dimensional time, a thing which is also without depth: neither present, past nor future, but the immediate synchrony of all places and all times in the same timeless virtuality. The lapsing or collapsing of time: this is the real fourth dimension . The dimension of the virtual, of real time, the dimension which, far from superadding itself to the three dimensions of real space, obliterates them all. So it has been suggested that in a century or a millennium, the old 'swords and sandals' epics will be seen as actual Roman films, dating from the Roman period, as true documentaries on Antiquity; that the Paul Getty Museum at Malibu, a pastiche of a villa from Pompeii, will be confused anachronistically with a villa from the third century B.C. (as will the works inside: Rembrandt and Fra Angelico will all be jumbled together in the same flattening of time); and that the commemoration of the French Revolution at Los Angeles in 1989 will be confused retrospectively with the real event. Disney achieves the de facto realization of this timeless Utopia by producing all events, past or future, on simultaneous screens, remorselessly mixing all the sequences as they would — or will — appear to a civilization other than our own. But this is already our civilization. It is already increasingly difficult for us to imagine the real, to imagine History, the depth of time, three-dimensional space - just as difficult as it once was, starting out from the real world, to imagine the virtual one or the fourth dimension.

in the Phenomenology, the truth appears at dusk, since, in this sense, history has ended. But this dusk is only a retrospective image...

The image of CIA men traipsing through Mexican villages in search of a fungus that would help them defeat Communism seems outlandish in retrospect. Gottlieb, however, saw the “magic mushroom” the same way he saw LSD and every other substance he was investigating. All were potential weapons of covert war.

collectivism and individualism complement each other in the wrong direction. Protests against both of them have been voiced by speculative philosophers of history from Fichte onward, in the doctrine of a state of consummate sinfulness and later in the doctrine of lost meaning. The modern world was equated with a de-formed one-whereas Rousseau, the initiator of retrospective hostility to one's own age, had struck the spark of this hostility on the last of the great styles; what he had abhorred was too much form, the denatured society. The time has come to give notice to the image of a world drained of meaning. From a cipher of longing, this image has degenerated to a slogan of order maniacs. Nowhere on earth is today's society "open" as apologists of scientism certify it to be; but it is not de-formed anywhere either. The belief that forms have been lost arose from the devastation of cities and landscapes by planlessly expanding industry; it originated in a lack of rationality, not in its excess. Anyone who traces de-formation to metaphysical processes rather than to the conditions of material production is a purveyor of ideologies.

For all of us it means putting aside our insatiable desire to have every aspect of our lives, or even the most important aspects of our lives, nailed down before our eyes before we get there. God has a wonderful plan for your life—a plan that will take you through trial and triumph as you are transformed into the image of His Son (Romans 8:28-29). Of this we can be absolutely confident. But God’s normal way of operation is not to show this plan ahead of time—in retrospect, maybe; in advance, rarely. Are you feeling directionally challenged by this? Don’t despair. God promises to be your sun and your shield and to carry you and protect with His strong right arm. So we can stop pleading with God to show us the future, and start living and obeying like we are confident that He holds the future.