Resonance Related Quotes

I think the issue of female friendship really resonates well with women, ... So many women have a friend like Darcy or can relate to the feeling of being second-fiddle to a friend.

When two things occur successively we call them cause and effect if we believe one event made the other one happen. If we think one event is the response to the other, we call it a reaction. If we feel that the two incidents are not related, we call it a mere coincidence. If we think someone deserved what happened, we call it retribution or reward, depending on whether the event was negative or positive for the recipient. If we cannot find a reason for the two events' occurring simultaneously or in close proximity, we call it an accident. Therefore, how we explain coincidences depends on how we see the world. Is everything connected, so that events create resonances like ripples across a net? Or do things merely co-occur and we give meaning to these co-occurrences based on our belief system? Lieh-tzu's answer: It's all in how you think.

... there is a large connection between Saturn and lead. Metals resonate the emotions and moods of people, and so the next logical deduction is that Saturn is close related to anger.

Authenticity is closely related to the voice. The word personality has two different meanings. It is derived from the persona, a mask Greek actors wore to dramatize more clearly the role they were playing. On the other hand, the word persona means “by sound,” per sona. The authentic person can be recognized behind the mask by the sound of his voice. The voice is a major avenue of self-expression, and its quality reflects the richness and resonance of the inner being. When one's voice is limited because of neck and throat tensions, one's self-expression is restricted and one's being is reduced.

She looks away and I wonderif it's because I'm telling her things she can't relate to. Maybe she thinks I'm being dramatic. Maybe I am. But I know that there's a difference between how I used to understand things and how I do now. I used to cry over a story and then close the book, and it all would be over. Now everything resonates, sticks like a splinter, festers.

Some of the greatest stories ever told are about the everyday mundane experiences that we can all relate to. Reading isn’t always about escaping to faraway lands, the best books are the ones that resonate on an emotional level. The author and reader are connected by a tin-can string of words across thousands of miles and hundreds of centuries.

If you tap into your true story, and share that truth, it resonates with people.

Beneath the specific events that I experienced, I recognised a universal story – the story of what happens when human beings find themselves at the mercy of cruel circumstances that have been generated by an inhuman, mostly unseen network of power relations. This is why there are no ‘goodies’ or ‘baddies’ in this book. Instead, it is populated by people doing their best, as they understand it, under conditions not of their choosing. Each of the persons I encountered and write about in these pages believed they were acting appropriately, but, taken together, their acts produced misfortune on a continental scale. Is this not the stuff of authentic tragedy? Is this not what makes the tragedies of Sophocles and Shakespeare resonate with us today, hundreds of years after the events they relate became old news?

Alex thrust her hand and half her arm into the labyrinth of light. Her stare blanked, and in the halo of the matrix her eyes and glyphs blazed so radiantly she looked as if she were being consumed by a primordial fire. “She just stuck her hand into Machim Command’s central server matrix!” Caleb smiled, watching on in blatant awe. “She does that.

Destiny never consists in step-by-step deterministic relations between presents which succeed one another according to the order of a represented time. Rather, it implies between successive presents non-localisable connections, actions at a distance, systems of replay, resonance and echoes, objective chances, signs, signals, and roles which transcend spatial locations and temporal successions.

Having DID is, for many people, a very lonely thing. If this book reaches some people whose experiences resonate with mine and gives them a sense that they aren't alone, that there is hope, then I will have achieved one of my goals. A sad fact is that people with DID spend an average of almost seven years in the mental health system before being properly diagnosed and receiving the specific help they need. During that repeatedly misdiagnosed and incorrectly treated, simply because clinicians fail to recognize the symptoms. If this book provides practicing and future clinicians certain insight into DID, then I will have accomplished another goal. Clinicians, and all others whose lives are touched by DID, need to grasp the fundamentally illusive nature of memory, because memory, or the lack of it, is an integral component of this condition. Our minds are stock pots which are continuously fed ingredients from many cooks: parents, siblings, relatives, neighbors, teachers, schoolmates, strangers, acquaintances, radio, television, movies, and books. These are the fixings of learning and memory, which are stirred with a spoon that changes form over time as it is shaped by our experiences. In this incredibly amorphous neurological stew, it is impossible for all memories to be exact. But even as we accept the complex of impressionistic nature of memory, it is equally essential to recognize that people who experience persistent and intrusive memories that disrupt their sense of well-being and ability to function, have some real basis distress, regardless of the degree of clarity or feasibility of their recollections. We must understand that those who experience abuse as children, and particularly those who experience incest, almost invariably suffer from a profound sense of guilt and shame that is not meliorated merely by unearthing memories or focusing on the content of traumatic material. It is not enough to just remember. Nor is achieving a sense of wholeness and peace necessarily accomplished by either placing blame on others or by forgiving those we perceive as having wronged us. It is achieved through understanding, acceptance, and reinvention of the self.

Laches faded away, leaving Miriam standing facing Hyperion, the Metigen who had orchestrated the slaughter of over fifty million people a short year ago. There were limits to even deals with the devil, lines which should never be crossed…but she was beginning to wonder when she might find one.

In stand-up, you do need to be having fun up there like Richard Pryor said, but you have to know yourself well, too. You have to know when you make different faces, or do different things, you get certain reactions. You start learning and it’s like playing a piano. You just know exactly what keys to stroke, ’cause really with comedy, you’re like fiddling with people’s souls. You resonate on the same frequency as them, trying to get them to relate.

Mia stood between the bed and the broken window, holding an active plasma blade at waist-height in front of her. A thick coat of blood stained the plasma nearly from hilt to tip, hissing as it dribbled from blade to floor. “Are you all right?” Mia gave her a wan, distant smile. “It’s okay. I’ve done it before.

Anyone who tells you life has greater value when it comes with an expiration date is full of shit. Immortality is worth the fortunes of galaxies.” She regarded him too intently. “But it’s not worth everything. You gave it up for your freedom.” His forced bravado faltered. That truth still petrified him today. “I did.

A synthesis—an abstraction, chunk, or gist idea—is a neural pattern. Good chunks form neural patterns that resonate, not only within the subject we’re working in, but with other subjects and areas of our lives. The abstraction helps you transfer ideas from one area to another. That’s why great art, poetry, music, and literature can be so compelling. When we grasp the chunk, it takes on a new life in our own minds—we form ideas that enhance and enlighten the neural patterns we already possess, allowing us to more readily see and develop other related patterns. Once we have created a chunk as a neural pattern, we can more easily pass that chunked pattern to others, as Cajal and other great artists, poets, scientists, and writers have done for millennia, Once other people grasp that chunk, not only can they use it, but also they can more easily create similar chunks that apply to other areas in their lives—an important part of the creative process.

No, we absolutely should do it. If we can capture such a motherlode, it could make a pivotal difference in the coming war. We need it. AEGIS needs it, my mother needs it. This is why we’re here. “I’m merely pausing at the precipice of the cliff, peeking down into the chasm and asking, ‘Are we sure?’ So…” Alex eyed him wearing an uneasy grimace “…are we sure?

He wasn’t going to be able to deactivate the field, which meant there was only one choice. He’d realized early on that his arcane, profoundly alien passenger came with a cost, possibly one too high to pay and get out the other side free and clear. He’d pay it nonetheless and without complaint if the diati would only come through for him now. Caleb closed his eyes.

in which I would play a futuristic astronaut. The mock-up I saw had me looking like a Power Ranger. That image didn’t resonate with me, and I had a feeling my audience wouldn’t relate to it, either. I told the executives at the label that I thought people would want to see my friends and me sitting at school, bored, and then as soon as the bell rang, boom—we’d start dancing.

A synthesis—an abstraction, chunk, or gist idea—is a neural pattern. Good chunks form neural patterns that resonate, not only within the subject we’re working in, but with other subjects and areas of our lives. The abstraction helps you transfer ideas from one area to another.15 That’s why great art, poetry, music, and literature can be so compelling. When we grasp the chunk, it takes on a new life in our own minds—we form ideas that enhance and enlighten the neural patterns we already possess, allowing us to more readily see and develop other related patterns.

What finally turned me back toward the older traditions of my own [Chickasaw] and other Native peoples was the inhumanity of the Western world, the places--both inside and out--where the culture's knowledge and language don't go, and the despair, even desperation, it has spawned. We live, I see now, by different stories, the Western mind and the indigenous. In the older, more mature cultures where people still live within the kinship circles of animals and human beings there is a connection with animals, not only as food, but as 'powers,' a word which can be taken to mean states of being, gifts, or capabilities. I've found, too, that the ancient intellectual traditions are not merely about belief, as some would say. Belief is not a strong enough word. They are more than that: They are part of lived experience, the on-going experience of people rooted in centuries-old knowledge that is held deep and strong, knowledge about the natural laws of Earth, from the beginning of creation, and the magnificent terrestrial intelligence still at work, an intelligence now newly called ecology by the Western science that tells us what our oldest tribal stories maintain--the human animal is a relatively new creation here; animal and plant presences were here before us; and we are truly the younger sisters and brothers of the other animal species, not quite as well developed as we thought we were. It is through our relationships with animals and plants that we maintain a way of living, a cultural ethics shaped from an ancient understanding of the world, and this is remembered in stories that are the deepest reflections of our shared lives on Earth. That we held, and still hold, treaties with the animals and plant species is a known part of tribal culture. The relationship between human people and animals is still alive and resonant in the world, the ancient tellings carried on by a constellation of stories, songs, and ceremonies, all shaped by lived knowledge of the world and its many interwoven, unending relationships. These stories and ceremonies keep open the bridge between one kind of intelligence and another, one species and another. (from her essay "First People")

For it is not inertia alone that is responsible for human relationships repeating themselves from case to case, indescribably monotonous and unrenewed: it is shyness before any sort of new,unforeseeable experience with which one does not think oneself able to cope. But only someone who is ready for everything, who excludes nothing, not even the most enigmatical, will live the relation to another as something alive.

Caleb shoved back from the table and stood to retreat to the kitchen. “No. Find another plan.” “There is no other plan. This isn’t even a plan, merely a nugget of an idea for the start of a plan that’s certain to fail and end in your deaths.

An eerie, chilling voice interrupted him to reverberate through the house. “You believe you are safe, but you will never be safe from me. My reach is limitless, my capabilities legion. Sleep fitfully and avoid the shadows, for know that I am coming for you. When I arrive, you will pay for what you did.

Meaning, while a slippery concept, seemed inextricable from human relationships and moral values. T.S. Eliot's The Waste Land resonated profoundly, relating meaninglessness and isolation, and the desperate quest for human connection. … Nabokov, for his awareness of how our suffering can make us callous to the obvious suffering of another.

If the only thing I did for the rest of my life was treat others kindly, file manila folders, and sit on the porch watching the grass grow it would be enough. It had to be. I did the math. The number of people who actually achieve a significant legacy is trifling compared to the vast number who go from birth to death living relatively unremarkable lives (at least on the surface). And maybe that wasn't the failure I'd been conditioned to believe. Maybe there was something to be said in praise of an outwardly unremarkable life. Maybe there were deep everyday forms of magic that had nothing to do with profound acomplishments or a Twitter feed that resonated down through the ages.

Loose and easy language about equality, resonant resolutions about brotherhood fall pleasantly on the ear, but for the Negro there is a credibility gap he cannot overlook. He remembers that with each modest advance the white population promptly raises the argument that the Negro has come far enough. Each step forward accents an ever-present tendency to backlash. This characterization is necessarily general. It would be grossly unfair to omit recognition of a minority of whites who genuinely want authentic equality. Their commitment is real, sincere, and is expressed in a thousand deeds. But they are balanced at the other end of the pole by the unregenerate segregationists who have declared that democracy is not worth having if it involves equality. The segregationist goal is the total reversal of all reforms, with reestablishment of naked oppression and if need be a native form of fascism. America had a master race in the antebellum South. Reestablishing it with a resurgent Klan and a totally disenfranchised lower class would realize the dream of too many extremists on the right.

She looks away and I wonder if it’s because I’m telling her things she can’t relate to. Maybe she thinks I’m being dramatic. Maybe I am. But I know that there’s a difference between how I used to understand things and how I do now. I used to cry over a story and then close the book, and it would be all over. Now everything resonates, sticks like a splinter, festers.

She looks away and I wonder if it’s because I’m telling her things she can’t relate to. Maybe she thinks I’m being dramatic. Maybe I am. But I know that there’s a difference between how I used to understand things and how I do now. I used to cry over a story and then close the book, and it all would be over. Now everything resonates, sticks like a splinter, festers. “You were alone,

Moreover, the prison sentence, which is always computed in terms of time, is related to abstract quantification, evoking the rise of science and what is often referred to as the Age of Reason. We should keep in mind that this was precisely the historical period when the value of labor began to be calculated in terms of time and therefore compensated in another quantifiable way, by money. The computability of state punishment in terms of time—days, months, years—resonates with the role of labor-time as the basis for computing the value of capitalist commodities. Marxist theorists of punishment have noted that precisely the historical period during which the commodity form arose is the era during which penitentiary sentences emerged as the primary form of punishment.

Although Jung's concept of a collective unconscious has had an enormous impact on psychology and is now embraced by untold thousands of psychologists and psychiatrists, our current understanding of the universe provides no mechanism for explaining its existence. The interconnectedness of all things predicted by the holographic model, however, does offer an explanation. In a universe in which all things are infinitely interconnected, all consciousnesses are also interconnected. Despite appearances, we are beings without borders. Or as Bohm puts it, "Deep down the consciousness of mankind is one. "1 If each of us has access to the unconscious knowledge of the entire human race, why aren't we all walking encyclopedias? Psychologist Robert M. Anderson, Jr., of the Rensselaer Polytechnic Institute in Troy, New York, believes it is because we are only able to tap into information in the implicate order that is directly relevant to our memories. Anderson calls this selective process personal resonance and likens it to the fact that a vibrating tuning fork will resonate with (or set up a vibration in) another tuning fork only if the second tuning fork possesses a similar structure, shape, and size. "Due to personal resonance, relatively few of the almost infinite variety of 'images' in the implicate holographic structure of the universe are available to an individual's personal consciousness, " says Anderson. "Thus, when enlightened persons glimpsed this unitive consciousness centuries ago, they did not write out relativity theory because they were not studying physics in a context similar to that in which Einstein studied physics.

The woman’s gaze sent chills racing down his spine. The diabolical, aberrantly predatory arch of her lips curdled his blood. Seriously, his blood must be curdling back at the lab right now. “Nice illusion. I’m definitely feeling the evil vibe here.” She stood and rounded the desk with perfect grace. “There is no illusion. Explain yourself quickly now, before I grow bored by your presence and dispense with it.

Feeling stressed and feeling overwhelmed seem to be related to our perception of how we are coping with our current situation and our ability to handle the accompanying emotions: Am I coping? Can I handle this? Am I inching toward the quicksand? Jon Kabat-Zinn describes overwhelm as the all-too-common feeling “that our lives are somehow unfolding faster than the human nervous system and psyche are able to manage well.” This really resonates with me: It’s all unfolding faster than my nervous system and psyche can manage it. When I read that Kabat-Zinn suggests that mindful play, or no-agenda, non-doing time, is the cure for overwhelm, it made sense to me why, when we were blown at the restaurant, we weren’t asked to help problem-solve the situation. We were just asked to engage in non-doing. I’m sure experience taught the managers that doing nothing was the only way back for someone totally overwhelmed. The non-doing also makes sense—there is a body of research that indicates that we don’t process other emotional information accurately when we feel overwhelmed, and this can result in poor decision making. In fact, researcher Carol Gohm used the term “overwhelmed” to describe an experience where our emotions are intense, our focus on them is moderate, and our clarity about exactly what we’re feeling is low enough that we get confused when trying to identify or describe the emotions. In other words: On a scale of 1 to 10, I’m feeling my emotions at about 10, I’m paying attention to them at about 5, and I understand them at about 2. This is not a setup for successful decision making. The big learning here is that feeling both stressed and overwhelmed is about our narrative of emotional and mental depletion—there’s just too much going on to manage effectively.

Last night, I spoke at one of the Circle Meetings of the Baptist Church. Afterward, a Kenyan friend, Wangari Waigwa-Stone, and I spoke about darkness and stars. “I was raised under an African sky,” she said. “Darkness was never something I was afraid of. The clarity, definition, and profusion of stars became maps as to how one navigates at night. I always knew where I was simply by looking up.” She paused. “My sons do not have these guides. They have no relationship to darkness, nothing in their imagination tells them there are pathways in the night they can move through.” “I have a Norwegian friend who says, ‘City lights are a conspiracy against higher thought,’ ” I added. “Indeed,” Wangari said, smiling, her rich, deep voice resonating. “I am Kikuyu. My people believe if you are close to the Earth, you are close to people.” “How so?” I asked. “What an African woman nurtures in the soil will eventually feed her family. Likewise, what she nurtures in her relations will ultimately nurture her community. It is a matter of living the circle. “Because we have forgotten our kinship with the land,” she continued, “our kinship with each other has become pale. We shy away from accountability and involvement. We choose to be occupied, which is quite different from being engaged. In America, time is money. In Kenya, time is relationship. We look at investments differently.

A synthesis—an abstraction, chunk, or gist idea—is a neural pattern. Good chunks form neural patterns that resonate, not only within the subject we’re working in, but with other subjects and areas of our lives. The abstraction helps you transfer ideas from one area to another. That’s why great art, poetry, music, and literature can be so compelling. When we grasp the chunk, it takes on a new life in our own minds—we form ideas that enhance and enlighten the neural patterns we already possess, allowing us to more readily see and develop other related patterns. Once we have created a chunk as a neural pattern, we can more easily pass that chunked pattern to others, as Cajal and other great artists, poets, scientists, and writers have done for millennia, Once other people grasp that chunk, not only can they use it, but also they can more easily create similar chunks that apply to other areas in their lives—an important part of the creative process.

...What makes human life meaningful? I still felt literature provided the best account of the life of the mind...T.S. Eliot's "The Waste Land" resonated profoundly, relating meaninglessness and isolation, and the desperate quest for human connection...Nabokov, for his awareness of how our suffering can make us callous to the obvious suffering of another... Literature not only illuminated another's experience, it provided, I believed, the richest material for moral reflection (page 30-31).

Out of the supercharged German-speaking intellectual world, in which physics and mathematics and philosophy intertwined, three jarring theories of the twentieth century emerged: Einstein’s relativity, Heisenberg’s uncertainty, and Gödel’s incompleteness. The surface similarity of the three words, all of which conjure up a cosmos that is tentative and subjective, oversimplifies the theories and the connections between them. Nevertheless, they all seemed to have philosophical resonance, and this became the topic of discussion when Gödel and Einstein walked to work together.

Believing is not to be reduced to thinking that such-and-such might be the case. It is not a weaker form of thinking, laced with doubt. Sometimes we speak like this: ‘I believe that the train leaves at 6:13', where ‘I believe that’ simply means that ‘I think (but am not certain) that’. Since the left hemisphere is concerned with what is certain, with knowledge of the facts, its version of belief is that it is just absence of certainty. If the facts were certain, according to its view, I should be able to say ‘I know that’ instead. This view of belief comes from the left hemisphere's disposition towards the world: interest in what is useful, therefore fixed and certain (the train timetable is no good if one can't rely on it). So belief is just a feeble form of knowing, as far as it is concerned. But belief in terms of the right hemisphere is different, because its disposition towards the world is different. The right hemisphere does not ‘know’ anything, in the sense of certain knowledge. For it, belief is a matter of care: it describes a relationship, where there is a calling and an answering, the root concept of ‘responsibility’. Thus if I say that ‘I believe in you’, it does not mean that I think that such-and-such things are the case about you, but can't be certain that I am right. It means that I stand in a certain sort of relation of care towards you, that entails me in certain kinds of ways of behaving (acting and being) towards you, and entails on you the responsibility of certain ways of acting and being as well. It is an acting ‘as if’ certain things were true about you that in the nature of things cannot be certain. It has the characteristic right-hemisphere qualities of being a betweenness: a reverberative, ‘re-sonant’, ‘respons-ible’ relationship, in which each party is altered by the other and by the relationship between the two, whereas the relationship of the believer to the believed in the left-hemisphere sense is inert, unidirectional, and centres on control rather than care. I think this is what Wittgenstein was trying to express when he wrote that ‘my’ attitude towards the other is an ‘attitude towards a soul. I am not of the opinion that he has a soul.’ An ‘opinion’ would be a weak form of knowledge: that is not what is meant by a belief, a disposition or an ‘attitude’. This helps illuminate belief in God. This is not reducible to a question of a factual answer to the question ‘does God exist?’, assuming for the moment that the expression ‘a factual answer’ has a meaning. It is having an attitude, holding a disposition towards the world, whereby that world, as it comes into being for me, is one in which God belongs. The belief alters the world, but also alters me. Is it true that God exists? Truth is a disposition, one of being true to someone or something. One cannot believe in nothing and thus avoid belief altogether, simply because one cannot have no disposition towards the world, that being in itself a disposition. Some people choose to believe in materialism; they act ‘as if’ such a philosophy were true. An answer to the question whether God exists could only come from my acting ‘as if’ God is, and in this way being true to God, and experiencing God (or not, as the case might be) as true to me. If I am a believer, I have to believe in God, and God, if he exists, has to believe in me. Rather like Escher's hands, the belief must arise reciprocally, not by a linear process of reasoning. This acting ‘as if’ is not a sort of cop-out, an admission that ‘really’ one does not believe what one pretends to believe. Quite the opposite: as Hans Vaihinger understood, all knowledge, particularly scientific knowledge, is no more than an acting ‘as if’ certain models were, for the time being, true. Truth and belief, once more, as in their etymology, are profoundly connected. It is only the left hemisphere that thinks there is certainty to be found anywhere.

We might ask what role relational neuroscience plays in these kinds of experiences. For me, it begins with the body. Cultivating an understanding -- and most importantly a felt sense -- of these neural pathways helps us attune body to body with our people as they enter these deeper, more challenging realms. Through resonance, our capacity to attend to our bodies while remaining in a ventral state gradually becomes theirs. An indispensable support comes from our left hemisphere's deepening understanding of the particulars of the healing process. The stability this provides helps our right stay as engaged as possible in the relationship with all its emerging uncertainty. When Joshua became so suddenly depressed, Jaak Panksepp came to mind, so I could remain curious rather than scared. When Caroline entered increasingly intense states with her mother, Stephen Porges helped me remain mindful of our joined windows of tolerance and the necessity of staying in connection for co-regulation and disconfirmation to occur. The whole process of leading, following and responding rests on his statement, "Safety IS the treatment". In the broadest way, Dan Siegel's voice fosters deep acquaintance with the principles of interpersonal neurobiology, which supports hope for healing, confidence in our inherent health, and appreciation for our co-organizing brains. Each of these strands of knowledge increases our trust in the process. You may sense yourself adding to the list those that have been most helpful for you.

However, the many-instants interpretation puts an intriguingly different slant on causality, suggesting that it operates in nothing like the way we normally believe it to. In both classical physics and Everett's original scheme, what happens now is the consequence of the past. But with many instants, each Now 'competes' with all other Nows in a timeless beauty contest to win the highest probability. The ability of each Now to 'resonate' with the other Nows is what counts. Its chance to exist is determined by what it is in itself. The structure of things is the determining power in a timeless world. The same applies to us, for our conscious instants are embedded in the Nows. The probability of us experiencing ourselves doing something is just the sum of the probabilities for all the different Nows in which that experience is embedded. Everything we experience is brought into existence by being what it is. Our very nature determines whether we shall or shall not be. I find that consoling. We are because of what we are. our existence is determined by the way we relate to (or resonate with) everything else that can be. Although Darwinism is a marvellous theory, and I greatly admire and respect Richard Dawkins's writings, one day the theory of evolution will be subsumed in a greater scheme, just as Newtonian mechanics was subsumed in relativity without in any way ceasing to be great and valid science. For this reason, and for the remarks just made, I do not think that we are robots or that anything happens by chance. That view arises because we do not have a large enough perspective on things. We are the answers to the question of what can be maximally sensitive to the totality of what is possible. That is quite Darwinian. Species, ultimately genes, exist only if they fit in an environment. Platonia is the ultimate environment.

To B-major or B-minor: that is the question. Consider that the major and minor chords are separated by the smallest tonal step which is one half-step carrying in its pitch the gravity of all humanity which needs the major to recognize its relative, inherent tragedy which once given expression seeks the resurrection that only the major can procreate which self-expression gives beauty to the harmony of the major which then confirms the whole truth of the tragic minor saga which overcomes the hidden hand of destiny in the great ellipse of being and the greater cosmic void of nothingness which passage of time has sadly destined to be replayed in the same octave of the ineluctable modality of the audible which ellipse with such a simple twist resonates as infinity which is both meaningless beyond all human capacity for understanding but which holds within it the ubiquitous mystic beauty and truth of the pulsing human heart.

You too can make the golden cut, relating the two poles of your being in perfect golden proportion, thus enabling the lower to resonate in tune with the higher, and the inner with the outer. In doing so, you will bring yourself to a point of total integration of all the separate parts of your being, and at the same time, you will bring yourself into resonance with the entire universe.... Nonetheless the universe is divided on exactly these principles as proven by literally thousands of points of circumstantial evidence, including the size, orbital distances, orbital frequencies and other characteristics of planets in our solar system, many characteristics of the sub-atomic dimension such as the fine structure constant, the forms of many plants and the golden mean proportions of the human body, to mention just a few well known examples. However the circumstantial evidence is not that on which we rely, for we have the proof in front of us in the pure mathematical principles of the golden mean.

Many of us juggle multiple life factors including businesses to run, work to go to, children to take care of, our physical bodies to tend to, homes and cars that need maintenance, friends and family to keep up with, groups and communities to stay active with, emails to respond to and an online presence to maintain. Not to mention the time needed for self-care, exercise, play, personal growth, meditation practice, shows to binge or simple quiet time in nature. Economic times have also changed. For many, a single income is barely enough to support a single person, let alone a family. As I enumerate all of these life factors, I’m actually surprised anyone has time for even one securely attached relationship. Secure attachment takes time, both to establish and to maintain. Research shows that it takes babies up to seven months for their attachment to their caregivers to become securely established, and for adults, a securely attached romantic relationship takes approximately two years to really solidify.60 So, while you might feel an instant resonance or connection with someone, building an actual relationship based on trust, seeing each other in multiple contexts, deeply understanding each other and relating in securely attached ways requires time.

We’ve become so focused as a society on the question of whether a given sexual behavior is evolutionarily “natural” or “unnatural” that we’ve lost sight of the more important question: Is it harmful? In many ways, it’s an even more challenging question, because although naturalness can be assessed by relatively straightforward queries about statistical averages—for example, “How frequently does it appear in other species?” and “In what percentage of the human population does it occur?”—the experience of harm is largely subjective. As such, it defies such direct analyses and requires definitions that resonate with people in vastly different ways. When it comes to sexual harm in particular, what’s harmful to one person not only is completely harmless to another but may even, believe it or not, be helpful or positive. If the supermodel Kate Upton were to walk into my office right now and tie me to my chair before doing a slow striptease and depositing her vagina in my face, I think I’d require therapy for years. But if this identical event were to happen to my heterosexual brother or to one of my lesbian friends, I suspect their brains would process such a “tragic” experience very differently. (And that of my not-very-amused sister-in-law would see my brother’s encounter with said vagina differently still.)

All words have to be coined by a wordsmith at some point in the mists of history. The wordsmith had an idea to get across and needed a sound to express it. In principle, any sound would have done - basic principle of linguistics is that the relation of a sound to a meaning is arbitrary - so the first coiner of a term from for a political affiliation, for instance, could have used glorg or schmendrick or mcgillicuddy. But people are poor at conjuring sounds out of the blue, and they probably wanted to ease their listeners understanding of the coinage rather than having to define it or illustrate it with examples. So they reached for a metaphor that reminded them of the idea and they hoped would evoke a similar idea in the minds of their listeners, such as band or bond for a political affiliation. The metaphorical hint allowed the listeners to cotton on to the meaning more quickly than if they had had to rely on context alone, giving the word an advantage in the Darwinian competition among neologisms […] The word spread and became endemic to the community, adding to the language’s stock of apparent metaphors. But then it came to be used often enough, and in enough contexts, the speakers kicked the ladder away, and today people think not a whit about the metaphorical referent. It persists as a semantic fossil, a curiosity to amuse etymologists and wordwatchers [stet], but with no more resonance in our minds than any other string of vowels and consonants.

SELF-MANAGEMENT Trust We relate to one another with an assumption of positive intent. Until we are proven wrong, trusting co-workers is our default means of engagement. Freedom and accountability are two sides of the same coin. Information and decision-making All business information is open to all. Every one of us is able to handle difficult and sensitive news. We believe in collective intelligence. Nobody is as smart as everybody. Therefore all decisions will be made with the advice process. Responsibility and accountability We each have full responsibility for the organization. If we sense that something needs to happen, we have a duty to address it. It’s not acceptable to limit our concern to the remit of our roles. Everyone must be comfortable with holding others accountable to their commitments through feedback and respectful confrontation. WHOLENESS Equal worth We are all of fundamental equal worth. At the same time, our community will be richest if we let all members contribute in their distinctive way, appreciating the differences in roles, education, backgrounds, interests, skills, characters, points of view, and so on. Safe and caring workplace Any situation can be approached from fear and separation, or from love and connection. We choose love and connection. We strive to create emotionally and spiritually safe environments, where each of us can behave authentically. We honor the moods of … [love, care, recognition, gratitude, curiosity, fun, playfulness …]. We are comfortable with vocabulary like care, love, service, purpose, soul … in the workplace. Overcoming separation We aim to have a workplace where we can honor all parts of us: the cognitive, physical, emotional, and spiritual; the rational and the intuitive; the feminine and the masculine. We recognize that we are all deeply interconnected, part of a bigger whole that includes nature and all forms of life. Learning Every problem is an invitation to learn and grow. We will always be learners. We have never arrived. Failure is always a possibility if we strive boldly for our purpose. We discuss our failures openly and learn from them. Hiding or neglecting to learn from failure is unacceptable. Feedback and respectful confrontation are gifts we share to help one another grow. We focus on strengths more than weaknesses, on opportunities more than problems. Relationships and conflict It’s impossible to change other people. We can only change ourselves. We take ownership for our thoughts, beliefs, words, and actions. We don’t spread rumors. We don’t talk behind someone’s back. We resolve disagreements one-on-one and don’t drag other people into the problem. We don’t blame problems on others. When we feel like blaming, we take it as an invitation to reflect on how we might be part of the problem (and the solution). PURPOSE Collective purpose We view the organization as having a soul and purpose of its own. We try to listen in to where the organization wants to go and beware of forcing a direction onto it. Individual purpose We have a duty to ourselves and to the organization to inquire into our personal sense of calling to see if and how it resonates with the organization’s purpose. We try to imbue our roles with our souls, not our egos. Planning the future Trying to predict and control the future is futile. We make forecasts only when a specific decision requires us to do so. Everything will unfold with more grace if we stop trying to control and instead choose to simply sense and respond. Profit In the long run, there are no trade-offs between purpose and profits. If we focus on purpose, profits will follow.

But why is an understanding of the pervasiveness of sexual abuse in women's prisons an important element of a radical analysis of the prison system, and especially of those forward-looking analyses that lead us in the direction of abolition? Because the call to abolish the prison as the dominant form of punishment cannot ignore the extent to which the institution of the prison has stockpiled ideas and practices that are hopefully approaching obsolescence in the larger society, but that retain all their ghastly vitality behind prison walls. The destructive combination of racism and misogyny, however much it has been challenged by social movements, scholarship, and art over the last three decades, retains all its awful consequences within women's prisons. The relatively uncontested presence of sexual abuse in women's prisons is one of many such examples. The increasing evidence of a U.S. prison industrial complex with global resonances leads us to think about the extent to which the many corporations that have acquired an investment in the expansion of the prison system are, like the state, directly implicated in an institution that perpetuates violence against women.

Indeed the quality I call resonance is what hits me hardest in all writing. And what resounds is not merely things said earlier but common knowledge and experience that everyone can relate to.

Light is the absolute condition for both spacetime and matter, i.e. all matter comes from light, all matter comes from mind, and the same is true of spacetime. Mind is exactly what matter can never be, which is why no material thing can ever be accelerated to light speed. To convert matter into mind, matter has to undergo a phase transition, as it does in the formation of black hole singularities, and at the Big Crunch which ends the material universe.

Einstein understood all material frames of reference to be relative to each other and to have no absolute material frame of reference to condition them, i.e. he denied the existence of the ether. It never once occurred to him that all material frames of reference are in fact relative to an absolute mental frame of reference, namely that of light, the source of the absolute, the frequency source of the spacetime, material world.

Light is not something different from thought and mind. It is thought and mind. Light – thought/mind – is exactly that which stands outside the material order and causes and conditions the material order. Einstein’s special theory of relativity, when properly understood means that mind provides the absolute conditionality for all material frames of reference, i.e. all such frames of reference depend on an absolute non-spacetime reference frame of frequency (which is stationary relative to spacetime, thus providing the true “ether” and meaning that we live in an absolute, objective world and not a relative, subjective world as Einstein’s ether-less theory would have it).

In Syria, as in much of the Arab world, most people worry about poverty and unemployment, and when they talk about reform, they usually mean curbing rampant corruption... As a correspondent, I viewed corruption as a local story, cases rarely rising to the level requiring coverage. Hence one point that probably does not come across strongly enough to outsiders is the reason that reformers lack popular resonance. Their issues of political freedom and transparency seem rather abstract to ordinary people who just want a little job security and to avoid having to bribe their way through every petty government transaction.

As described by the Association for Contextual Behavioral Science, Acceptance and Commitment Therapy (ACT) is a form of empirically based psychological intervention that focuses on mindfulness. Mindfulness is the state of focusing on the present to remove oneself from feeling consumed by the emotion experienced in the moment. To properly observe yourself, begin by noticing where in your body you experience emotion. For example, think about a time when you felt really sad. You may have felt despair in your chest, or a sense of hollowness in your stomach. If you were angry, you may have felt a burning sensation in your arms. This occurs within everyone, in different variations. A study conducted by Carnegie Mellon University traced emotional responses in the brain to different activity signatures in the body through a functional magnetic resonance imaging (fMRI) scanner. If someone recalled a painful or traumatic memory, the prefrontal cortex and neocortex became less active, and their “reptilian brain” was activated. The former areas of the brain are responsible for conscious thought, spatial reasoning, and higher functions such as sensory perception. The latter is responsible for fight-or-flight responses. This means that the bodily responses caused by your emotions provide an opportunity for you to be mindful of them. Your emotions create sensations in your body that reflect your mind. Dr. Bruce Lipton, a developmental biologist who studies gene expression in relation to environmental factors, released a study on epigenetics that sheds light on this matter. It revealed that an individual’s body cannot heal when it is in its sympathetic state. The sympathetic nervous system, informally known as the fight-or-flight state, is triggered by certain emotional responses. This means that when we are consumed by emotion, an effective solution cannot be found until we shift our mind into reflecting on our emotions.

As described by the Association for Contextual Behavioral Science, Acceptance and Commitment Therapy (ACT) is a form of empirically based psychological intervention that focuses on mindfulness. Mindfulness is the state of focusing on the present to remove oneself from feeling consumed by the emotion experienced in the moment. To properly observe yourself, begin by noticing where in your body you experience emotion. For example, think about a time when you felt really sad. You may have felt despair in your chest, or a sense of hollowness in your stomach. If you were angry, you may have felt a burning sensation in your arms. This occurs within everyone, in different variations. A study conducted by Carnegie Mellon University traced emotional responses in the brain to different activity signatures in the body through a functional magnetic resonance imaging (fMRI) scanner. If someone recalled a painful or traumatic memory, the prefrontal cortex and neocortex became less active, and their “reptilian brain” was activated. The former areas of the brain are responsible for conscious thought, spatial reasoning, and higher functions such as sensory perception. The latter is responsible for fight-or-flight responses. This means that the bodily responses caused by your emotions provide an opportunity for you to be mindful of them. Your emotions create sensations in your body that reflect your mind. Dr. Bruce Lipton, a developmental biologist who studies gene expression in relation to environmental factors, released a study on epigenetics that sheds light on this matter. It revealed that an individual’s body cannot heal when it is in its sympathetic state. The sympathetic nervous system, informally known as the fight-or-flight state, is triggered by certain emotional responses. This means that when we are consumed by emotion, an effective solution cannot be found until we shift our mind into reflecting on our emotions. Let’s take a moment and test this theory together. Try to focus on what you’re feeling and where, and this will ground you in the present moment. By focusing on how you are responding, you essentially remove yourself from being consumed by your emotions in that moment. This brings you back into your sensory perception and moves the response in your brain back into the cortex and neocortex. This transition helps bring you back into a more logical state where emotions are not controlling your reactions.

Mindfulness practice is not about creating or changing anything about your experience. It is changing the way you relate to your experience by adding the resonance of intention, attention, and attitude.

Don’t think that if you hear or read something that inspires you, you should then repeat it word for word. Think of how to make these truths you heard resonate with your own.

Buddhism has a mythological figure of the Preta, the “Hungry Ghost.” The traditional figure of the Hungry Ghost represents a deceased person for whom the circumstances of death left the spirit in a deeply deprived state. The images of the Hungry Ghost are of large, grotesque bellies with tiny necks that can’t take in nourishment or find satisfaction. The resonance of these mythological characters is akin to the kind of “ghosts” of our own past who provoke deep, emotionally charged cravings in us. Hungry Ghosts are these old object relational dynamics bound to unconscious instinct. They represent unresolved emotional content trying to work itself out in the present. Unless these hungry ghosts within us are paid adequate attention and made conscious, they will act out repetitively and unconsciously through our Instinctual Drives. Without presence, our lives become ruins full of Hungry Ghosts.

Low SE (0–6) You’re not so sensitive to sex-related stimuli and need to make a more deliberate effort to tune your attention in that direction. Novel situations are less likely to be sexy to you than familiar ones. You’re a person whose sexual functioning will benefit from adding a greater intensity of stimulation (like a vibrator) and daily practice of paying attention to sensations. Lower SE is also associated with asexuality, so if you’re very low SE, you might resonate with some components of the asexual identity. The women I ask are probably higher SE than the overall population—they’re women who are interested enough in sex to take a class, attend a workshop, or read a sex blog—but still about 8 percent of those women fall into this range. Medium SE (7–13) You’re right in the middle, so whether or not you’re sensitive to sexual stimuli probably depends on the context. In situations of high romance or eroticism, you tune in readily to sexual stimuli; and in situations of low romance or eroticism, it may be pretty challenging to move your attention to sexual things. Recognize the role that context plays in your arousal and pleasure, and take steps to increase the sexiness of your life’s contexts. Seventy percent of the women I’ve asked fall into this range. High SE (14–20) You’re pretty sensitive to sex-related stimuli, maybe even to things humans aren’t generally very sensitive to, like smell and taste. A fairly wide range of contexts can be sexual for you, and novelty may be really exciting. You may be a person who likes having sex as a way to de-stress.Your sexual functioning may benefit from making sure you create lots of time and space for your partner; because you’re sensitive, you can derive intense satisfaction from your partner’s pleasure, so you’ll both benefit! About 16 percent of the women I ask fall into this group.

the simple likelihood of drawing a connection between a dream and a waking experience dwindles with temporal distance from the dream. At this point, it is hard to say if there is any kind of probability curve defining some temporal sweet spot when you are likeliest to identify a waking experience relating to a prior dream. This is one of the many, many open questions that we need armies of precognitive dreamworkers with fat dream journals to help figure out. While the bulk of my precognitive hits occur within about three days of a dream, it is not uncommon to find hits up to a couple weeks after a dream, as well as at yearly intervals (we will discuss calendrical resonances in more detail later). Dunne recommended returning to your dreams up to two days afterward and thereafter discarding dream records. He lived before word processors, and since no one would have the time to check all their dreams on an indefinite daily basis, he felt you had to set limits to make your search most effective. In our day of computer files, it is easy to keep permanent, detailed dream records—they no longer take up space—as well as to search them electronically and potentially perform other kinds of analyses if you are really hardcore. But it remains the case that nobody has the time to compare their entire dream journal, which may grow a bit each day, to their entire life, every day. You can see how that could begin to consume one’s life! You have to make compromises. Revisiting your dream records from the previous three days for a minute or two each evening is minimally sufficient. EMINENT COMPANY In taking the J. W. Dunne challenge, you will be in some brilliant and eminent company. Some of the most influential writers of the mid-twentieth century, including T. S. Eliot, C. S. Lewis, and J. R. R. Tolkien, were powerfully inspired by Dunne’s book, and some undertook his experiment. Most fans of Tolkien’s fantasy epics The Hobbit and The Lord of the Rings don’t realize that the timeless worldview of his Elven races was based largely on the serial-universe cosmology developed by Dunne on the basis of his dream experiences.4 So far, no dream diary has emerged among Tolkien’s papers that would prove he carried out Dunne’s experiment systematically, but his friend C. S. Lewis, author of The Chronicles of Narnia, probably did. Lewis hints as much in a posthumously published novel called The Dark Tower, which is partly devoted to Dunne’s ideas.

UNKNOWN UNKNOWNS Associative binding of experiences in memory to create an internal chronology would also help explain why most precognitive dreams are only identified as such in hindsight. Even if premory is just an aspect of memory and obeys most of the same principles, the stand-out exception is that only with memory for things past can we engage in what psychologists call source monitoring. We can often tell more or less how we know things from past experience because we can situate them, at least roughly, in relation to other biographical details. We can’t do this with experiences refluxing from our future, because they lack any context. We don’t know yet where or how they fit into our lives, so it may be natural for the conscious mind to assume that they don’t fit at all.12 Again, it is natural and inviting to think of precognition as a kind of radar or sonar scanning for perils in the water ahead. A metaphor that Dunne used for precognitive dreaming is a flashlight we point ahead of us on a dark path. But it makes more sense that our brains are constantly receiving messages sent back in time from our future self and are continually sifting and scanning those messages for possible associations to present concerns and longstanding priorities without knowing where that information comes from, let alone how far away it is in time. Items that match our current concerns or preoccupations will be taken and elaborated as dreams or premonitions or other conscious “psi” experiences, but we are likely only to recognize their precognitive character after the future event transpires and we recognize its source. And even then, we will only notice it, by and large, if we are paying close attention. That matching or resonance with current concerns may be important in determining the timing of a dream in relation to its future referent. For instance, it is possible Freud dreamed about the oral symptoms in the mouth of his patient Anna Hammerschlag when he did because of a confluence of events in his life in 1895 that pre-minded him of his situation all those years later, in 1923—including his relapse to smoking his cigars after his friend Wilhelm Fliess had told him to quit. Again, his thoughts about his smoking may have been the short circuit or thematic resonance between these two distant points in his life, precipitating the dream. Incidentally, there is no reason to assume that that single dream of Freud’s was the only one in his life about his cancer and surgeries. Multiple dreams may point to the same experience via multiple symbolic or associative avenues, so it would be expected that some of Freud’s later dreams, especially closer to 1923, may have also related to the same experiences. We’ll never know, of course. But dreamers frequently report multiple precognitive dreams targeting the same later upheaval in their lives, especially major experiences like health crises and life milestones.

Over the years, as Hoyle thought more about the discovery of the exact resonance level of carbon that he had predicted, and especially about all the factors that had to be just right to make carbon relatively easy to produce inside stars, he became convinced that some intelligence had orchestrated the precise balance of forces and factors in nature to make the universe life-permitting.

The work’s persistent popularity in the modern era can be explained by its elevation of a neglected secondary son as a great hero. In the history of modern Korea, the people of the peninsula have experienced a series of humiliations from colonization, forced division, and domestic oppression. As a result, a central agenda in the political rhetoric of both North and South Korea has been the recovery of national dignity and respect, oftentimes through massive displays of newly acquired power in the realms of the military, economy, and culture. Starting from the attempt by imperial Japan to convince Koreans that they were inferior relatives who had to be civilized through colonial tutelage, the liberated but soon divided nations felt like the bastard children of foreign powers that set their destinies in motion without consulting them on their own desires for the future. As a result, the theme of being disrespected, unappreciated, and underrated by callous and unwise authority figures blind to the emotional needs and the substantial talents of the protagonist, so well portrayed in the first part of The Story of Hong Gildong, has a profound resonance in the Korean psyche. In other words, the Joseon dynasty story of a secondary son seeking to overcome the disadvantages of his background and the oppression of his society in order to prove his true worth as a man, a leader, and a ruler has become the story of modern Korea itself. MINSOO KANG

Thus it would be a serious mistake to understand the images of Revelation as timeless symbols. Their character conforms to the contextuality of Revelation as a letter to the seven churches of Asia. Their resonances in the specific social, political, cultural and religious world of their first readers need to be understood if their meaning is to be appropriated today. They do not create a purely self-contained aesthetic world with no reference outside itself, but intend to relate to the world in which the readers live in order to reform and to redirect the readers’ response to that world. However, if the images are not timeless symbols, but relate to the ‘real’ world, we need also to avoid the opposite mistake of taking them too literally as descriptive of the ‘real’ world and of predicted events in the ‘real’ world. They are not just a system of codes waiting to be translated into matter-of-fact references to people and events. Once we begin to appreciate their sources and their rich symbolic associations, we realize that they cannot be read either as literal descriptions or as encoded literal descriptions, but must be read for their theological meaning and their power to evoke response.

Agnete had walked over to one of the taller works, the school of fish, and fingered a small piece of metal slightly darker than the others, its shape not quite symmetrical as the rest of the pieces swimming through the air in swirling, upward drifts. Upon closer scrutiny, Stephen saw she had changed the spacing of this one piece of metal in relation to the others, as well as the weight of it. When the wind blew, it did not move in the same pattern as the rest; instead, it twitched and wavered in a way that suggested it was swimming harder, against the tide, in an effort to catch up. "I'm that fish," she said. "I grew up in this house. It's the only place I've ever lived, and I love it here. But everyone in town knew that Therese, even though she raised me, wasn't my mother. Everyone knew that whoever my father was, he wasn't around. I survived adolescence by convincing myself I didn't care; I told myself being different didn't make me any less." She pulled her hair away from her face, and Stephen was struck by the resemblance to her father. He could feel Bayber's hand, an iron clamp squeezing his wrist. Her father, had he been around, would likely have scared away anyone brave enough to come within five feet of Agnete. "I made this piece because I've always had a feeling of being separated from everyone else, which I was fine with, but at the same time, a fear of being left behind. Does that make sense?" Her explanation resonated with him, though he'd have been hard-pressed to articulate it as clearly. He'd stared at the ground, scowling in concentration, unable to say more than "Yes, I understand what you mean. Maybe I'm that fish, as well." "Then there are two of us. We'll be our own school.

The Minoan Civilization was the first link in the European chain (as Will Durant describes it) and its handcraft of the bull's-head rhyton suggests a prominent role of the bull for Minoan symbolism just as this animal was for ancient Egyptians. However, since the western biblical narrative started off with the heritage of the Pharaohs (and were passed down by the Jews who plagiarized and tampered the Semitic narrative from the Israelites with elements from ancient Egypt), we expect to find an adherence to the ancient Egyptian agrarian system of Theology that culminated the week with a resting day for JHWH (as I have demonstrated in my earlier slides) in Europe; and that is exactly what we witness in the coding of the Phaistos Disc! This artifact of fired clay (were numerically investigated before this work of mine by Alan Butler in his great book 'The Bronze Age Computer Disc') consists of 61 groups of symbols in total on its two sides. But if we to inspect these groups linguistically (i.e. as words; as Gareth Owens insists to do so), we find that (through linking the disk's system with that of ancient Egypt's and based on the 366-circle-system interpretation which were devised by Alan Butler) these words on the disk were modulated annually on top of six decans (i.e. 61/6=10) exactly as is the case with the circular zodiac of Dendera (in the case of the latter they are equinoxes and solstices related decans as I have shown on earlier slides). We also know from Isaiah 58:13 that the Jew keeps his/her cow-glorifying mouth shut on the Sabbath restricting thereby the words' utterance (and the work in general) down to six days (i.e. 61 words *6 days=366 and 61 words/ 6 days=10 commandments) and to thirty six decans for the ancient Egyptian (i.e. 366/ 36 decans=10 days per decan and 61 words/ 6 decans = 10 days). The Minoan Libation Formula is after all comprised of ten repeated words according to Gareth Owens, which I find to be eminently resonating with the Jew formula!

Shaivism tells us always to take the highest view possible. We hear of the highest, most direct means first. If we can’t absorb that there are other means available. It is not that we spend years perfecting our anavopaya and then move up. We seek our toehold as near the summit as we can manage. We hear of the highest truth first. If we can grasp it, fine; if not, the next lower means is offered. Finally, we will rest in the yoga perfectly suited to our personality and level of development. This is the compassion of Shaivism: it honours all beings with the understanding that since everyone is divine in his inner nature, no one is too dull to hear the highest truth first. That truth and its related techniques will resonate somewhere within the seeker even if he is not yet ready to understand or use them. There will be some benefit and the terrain will have become more familiar. The higher means, being closer to God, as it were, contain more of His light and energy. Fundamentally, the whole philosophical system and practice of the Trika is an instrument for communicating divine grace in the form of illumination, peace and joy. The teachings are given in the knowledge that it is likely that the mind of the aspirant cannot yet grasp them.

how each relates to all the others and to our health. I was reading Dancing Skeletons, a book by nutritional anthropologist Katherine Dettwyler about her time working in Africa, when I found a section about kwashiorkor. Kwashiorkor is a severe form of malnutrition common in young children throughout the tropics. The hallmark diet of this disease is high in calories (from sweet potatoes or other starches) but low in protein. In this case, the low protein is not the problem—other children who eat equally low amounts of protein but fewer total calories are not likely to develop the disease. It’s the ratio of the nutrients that contributes to the development of kwashiorkor. KEGEL EXERCISE A contraction of the pelvic floor often prescribed to prevent the leakage of urine when coughing or running. This section of Dettwyler’s book resonated with me because I recognize that the outcomes of an exercise program depend largely on the ratio of all the movements to each other. Exercise (a repetitive intake of an isolated muscle contraction to fill a hole of missing strength) is often prescribed like vitamins (a capsule ingested to decrease a nutritional void). One of the arguments I am most known for professionally is that the way the Kegel exercise is prescribed can actually be harmful and not helpful at all. A Kegel is like a starch in the case of kwashiorkor: when done excessively and in the absence of other movement vitamins, it can create a negative outcome—too much pelvic-floor tension. The Kegel (as I’ll expand upon in Chapter 10) is not inherently more “bad” than a sweet potato, but neither is a sweet potato (or Kegel) health-making when consumed in isolation.

The resonance of myth collapses the apparent distinction between the story told by one person to another and the story of their telling and listening. It is one thing for you to tell me the story of Muhammad; it is quite another for me to tell the story of your telling me about Muhammad. Ordinarily we confine the story to the words of the speaker. But in doing so we treat it as a story quoted, not a story told. In your relating, and not repeating, the story of Muhammad, I am touched, and I respond from my genius. Something has begun. But in touching, you are also touched. Something has begun between us. Our relationship has opened forward dramatically. Since this drama emerged from the telling of the story of Muhammad, our story resonates with Muhammad's, and Muhammad's with ours.

Caleb reached up and slid the tie out of her hair to let it fall free. “You were crazy to do it. But I love you because you’re wild and fearless, not in spite of it, and I know the price.” He sensed her cringe against him. “Which is?” “At random and unexpected times, you terrify the life out of me.

is the strength of the songwriting. Dark Side contained strong, powerful songs. The overall idea that linked those songs together – the pressures of modern life – found a universal response, and continues to capture people’s imagination. The lyrics had depth, and had a resonance people could easily relate to, and were clear and simple enough for non-native-English speakers to understand, which must have been a factor in its international success. And the musical quality spearheaded by David’s guitar and voice and Rick’s keyboards established a fundamental Pink Floyd sound. We were comfortable with the music, which had had time to mature and gestate, and evolve through live performances – later on we had to stop previewing work live as the quality of the recording equipment being smuggled into gigs reached near-studio standards. The additional singers and Dick Parry’s sax gave the whole record an extra commercial sheen. In addition, the sonic quality of the album was state of the art – courtesy of the skills of Alan Parsons and Chris Thomas. This is particularly important, because at the time the album came out, hi-fi stereo equipment had only recently become a mainstream consumer item, an essential fashion accessory for the 1970s home. As a result, record buyers were particularly aware of the effects of stereo and able to appreciate any album that made the most of its possibilities. Dark Side had the good fortune to become one of the definitive test records that people could use to show off the quality of their hi-fi system. The packaging for the album by Storm and Po at Hipgnosis was clean, simple, and immediately striking, with a memorable icon in the shape of the prism.

In Matthew 7 Jesus recognizes that parents love to give good gifts to their children. In fact, he assumes this is common knowledge when teaching his followers about how much more his Father loves to give good gifts to his children! As a parent, I love to give gifts to my kids for several reasons—to make them happy, meet their needs, surprise them . . . but most importantly because they’re mine and I love them. To borrow Jesus’s words, even we “evil parents” understand that gifts to our children are never the ends in themselves (7:11). They are always a means of care and concern, cultivating a familial love relationship. Simultaneously, every child (and all who remember childhood) resonates with the temptation to lose sight of the relationship over the excitement of the present. I can hear my wife sternly instructing my children, “Read the card before you rip open the paper,” trying to drive them back to the relational realties that produced their newest trinket.

Personally, I have learned the hard way that spending most of the time with prospective clients talking about their potential problems is way better than trying to promote myself with accolades about the value of my product or service. Granted, this aforementioned passage is a condensed version of my value proposition for QBS. But it delivers the message. Times are tough in sales, and QBS has ways to solve that. That message resonates with sales management. In the same way, as prospective customers relate to the verbal pictures you paint about challenges they currently face, they will naturally look to you as someone who can help address those issues.

larynx (pp. 352–354), and (2) smaller intrinsic muscles that control tension in the glottal vocal folds or that open and close the glottis. These smaller muscles insert on the thyroid, arytenoid, and corniculate cartilages. The opening or closing of the glottis involves rotational movements of the arytenoid cartilages. When you swallow, both sets of muscles work together to prevent food or drink from entering the glottis. Food is crushed and chewed into a pasty mass, known as a bolus, before being swallowed. Muscles of the neck and pharynx then elevate the larynx, bending the epiglottis over the glottis, so that the bolus can glide across the epiglottis rather than falling into the larynx. While this movement is under way, the glottis is closed. Foods or liquids that touch the vestibular folds or glottis trigger the coughing reflex. In a cough, the glottis is kept closed while the chest and abdominal muscles contract, compressing the lungs. When the glottis is opened suddenly, a blast of air from the trachea ejects material that blocks the entrance to the glottis. Sound Production How do you produce sounds? Air passing through your open glottis vibrates its vocal folds and produces sound waves. The pitch of the sound depends on the diameter, length, and tension in your vocal folds. The diameter and length are directly related to the size of your larynx. You control the tension by contracting voluntary muscles that reposition the arytenoid cartilages relative to the thyroid cartilage. When the distance increases, your vocal folds tense and the pitch rises. When the distance decreases, your vocal folds relax and the pitch falls. Children have slender, short vocal folds, so their voices tend to be high pitched. At puberty, the larynx of males enlarges much more than that of females. The vocal cords of an adult male are thicker and longer, so they produce lower tones than those of an adult female. Sound production at the larynx is called phonation (fo.-NA .-shun; phone, voice). Phonation is one part of speech production. Clear speech also requires articulation, the modification of those sounds by voluntary movements of other structures, such as the tongue, teeth, and lips to form words. In a stringed instrument, such as a guitar, the quality of the sound produced does not depend solely on the nature of the vibrating string. Rather, the entire instrument becomes involved as the walls vibrate and the composite sound echoes within the hollow body. Similar amplification and resonance take place within your pharynx, oral cavity, nasal cavity, and paranasal sinuses. The combination gives you the particular and distinctive sound of your voice. That sound changes when you have a sinus infection and your nasal cavity and paranasal sinuses are filled with mucus rather than air.

Some sources say that Imbolc means “in the belly of the Mother.” In either case of its meaning, this celebration is in direct relation to, and an extension of, the Winter Solstice – when the Birth of all is celebrated. Imbolc may be a dwelling upon the “originating power,” and that it is in us: a celebration of each being’s particular participation in this power that permeates the Universe, and is present in the condition of every moment. This Seasonal Moment focuses on the Urge to Be, the One/Energy deeply resolute about Being. She is in that way – and Self-centred. In the ancient Celtic tradition Great Goddess Bri wilful gid has been identified with the role of tending the Flame of Being, and with the Flame itself. Brigid has been described as: “… Great Moon Mother, patroness (sic … why not “matron”) of poetry and of all ‘making’ and of the arts of healing.” Brigid’s name means “the Great or Sublime One,” from the root brig, “power, strength, vigor, force, efficiency, substance, essence, and meaning.” She is poet, physician/healer, smith-artisan: qualities that resonate with the virgin-mother-crone but are not chronologically or biologically bound – thus are clearly ever present Creative Dynamic. Brigid’s priestesses in Kildare tended a flame, which was extinguished by Papal edict in 1100 C.E., and was re-lit in 1998 C.E.. In the Christian era, these Early Spring/Imbolc celebrations of the Virgin quality, the New Young One - became “Candlemas,” a time for purifying the “polluted” mother – forty days after Solstice birthing. Many nuns took their vows of celibacy at this time, invoking the asexual virgin bride. This is in contrast to its original meaning, and a great example of what happened to this Earth-based tradition in the period of colonization of indigenous peoples.

Because the individual/society relation is not known or recognized as such, because it remains opaque and because certain of the socially imposed ways it is represented do not tally with the 'lived' (the individual within praxis), the individual tries find out what this relation really is. His lack of knowledge gives rise to a fundemental uneasiness which is stimulating as it is destructive, and this is the context in which he reconstructs the relation. But he does so using representations which have been developed for this very purpose. The individual/ society relation becomes the object of a variety of theorizations which employ elements borrowed on the one hand from the lived and society as a whole, and on the other from institutions and ideologies. Ignored or misunderstood, the real realization becomes completely fossilized and alienated (reified) in a deceptive and limiting representation. Instead of participating fully and consciously in social praxis, the individual constructs himself on the basis of a particular form or representation of that form. In his efforts to rediscover the hidden relation he strays even farther from it and loses his powers (possibilities). He becomes imprisoned within himself. This attitude by which he is formed as a conscious individual, and which will soon become a mere collection of behavior patterns and stereotypes, implies some deceptively creative postulates: the 'individual/society" relation must and can be created society has a coherence and a unity, since its inner contradictions are not of prime importance. Thus in all good conscience, good will, and good faith the individual will build his 'soul'. The basic materials of this 'soul' will be representations and these come up against other previously accepted representations, which they will either challenge or reinforce. In all good conscience, the individual will believe that he is living to the full; his 'soul' will be his own creative work, and even a kind of cultural work in which creativity and representations are lived as everyday facts. In so far as they are stable realities, these 'souls' enter into a logical structure within dialectical movement. This determination ineracts with the other economic and social determinations. It superimposes itself on them in a complex relation of resonance or dissonance. It does not supplant or destroy them.

If someone is used to having others around them with whom they can easily resonate with and relate to, they may not understand why empaths struggle to secure their footing at times. Empaths are generally the misfits, the unusual, octagonal pegs, and the lonesome ones. We don’t find connections so easily, so we tend to take shade in the background of society and we don’t always open and expose our inner blueprint as it has been rejected and harshly judged so often.

Leadership is not about writing and reading speeches. It goes beyond that. Leadership is when leaders read speeches that can resonate with their followers as they relate to the service rendered.

En réalité, j’ai l’impression que la structure fondamentale du désir se situe justement ici : il est propulsé par l’exigence de mettre à portée quelque chose qui ne l’est pas (encore). Et là se trouve peut-être la clé permettant de nous soustraire au jeu de l’accroissement sans limites auquel se livre la modernité et à son ambition de rendre tout et chacun disponible, de la priver de l’énergie de propulsion dont elle a besoin, de débrancher en quelque sorte sa « prise libineuse ». Ma thèse est que la structure fondamentale du désir humain est un désir de relation : nous voulons atteindre ou rendre atteignable quelque chose qui n’est pas « à notre disposition ». Ce quelque chose peut être, par exemple, une nouvelle guitare ou une tablette tactile, un lac ou un être aimé. Dans tous ces cas, le désir vise à entrer avec ce qui est désiré dans une relation responsive ; de placer la guitare, la personne ou le lac dans un rapport de réponse, ou d’entrer avec la tablette dans des relations responsives avec le monde. Mais dans chaque cas, je l’affirme, le désir s’éteint lorsqu’il n’y a plus rien à « découvrir » sur ou avec le vis-à-vis, si nous maîtrisons et contrôlons toutes ses propriétés, si nous en disposons totalement. Une fois de plus, nous pouvons donc aussi parler de « semi-disponibilité » : nous ne pouvons pas désirer une personne ou une guitare si nous ne savons strictement rien d’elle et si nous ne l’avons jamais vue. Dans la première dimension, l’objet du désir doit donc être au moins partiellement et temporairement disponible, sans quoi il renvoie à une « nostalgie sans nom », dans laquelle l’objet du désir est le désir lui-même. La disposition complète, dans la totalité des quatre dimensions, provoque en revanche l’extinction du désir : le jeu perd son objet, la musique son attrait, l’amour son ardeur. L’indisponibilité complète est dépourvue de sens au regard du désir, mais la disponibilité totale est sans attrait. Cela signifie qu’une relation réussie au monde vise à l’atteignabilité, pas à la disponibilité. Il faut qu’un vis-à-vis soit atteignable sous une forme quelconque, il doit être possible de nouer avec lui un rapport de réponse qui ne soit pas erratique, c’est-à-dire complètement fortuit, mais qui ne soit pas non plus entièrement contrôlable, et qui, à partir de cette structure même, enclenche l’interaction entre l’interpellation, l’efficacité personnelle et la transformation, permettant ainsi l’expérience de la vitalité.

final problem of cognitive therapy is that it is generally a short-term treatment so it is unable to build a strong enough therapeutic alliance to allow the patient to experience the corrective emotional experience. Deep change does not happen when a patient is consciously reflecting on an emotion. Rather it happens when the patient actively experiences the emotion and when a resonating emotionally present therapist recognizes and regulates that emotion, thereby modeling new ways of being with another while one is under stress. There is no interpersonal space for this repair of attachment ruptures in current models of cognitive therapy, where left brain insight dominates over right brain interactive regulation. Coming to the end, Sieff asked Schore what message he would like people to take home from this interview. Schore answered that the earliest stages of life are critical as they form the foundation of everything that follows. Our early attachment relationships, for better or worse, shape our right brain unconscious system and have lifelong consequences. An attuned early attachment relationship enables us to grow an interconnected, well-developed right brain and sets us up to become secure individuals, open to new social and emotional experiences. A traumatic early attachment relationship impairs the development of a healthy right brain and locks us into an emotionally dysregulated, amygdala-driven emotional world. As a result, our only way to defend against intense unregulated emotions is via the over reliance on repression and/or pathological characterological dissociation. Faced with relational stress, we are cut off from the world, from other people, from our emotions, from our bodies and from our sense of self. Our right brains cannot further develop or grow emotionally from our interactions with other right brains. Too many people suffer alone with their desperate pain due to their early relational trauma. For somebody struggling with such emotional dysregulation, the way to emotional security, and to a more vital, alive, and fulfilling life, does not come from making the unconscious conscious – which is essentially a left brain process

Ideally, we want to expose ourselves to frequencies that attune to our personal harmonic, the essence of our spirit. Our energetic boundaries should welcome the vibrations that suit us and deflect or transmute those that don’t. If our energetic boundaries are healthy, they’ll let in the energies that create work, monetary, relational, and physical ease. Energies that suit our true selves provide nourishment and healing through a process called resonance. If our boundaries are distorted, they’ll keep out the positive harmonic energies and let in the discordant ones. This is the formula for dis-ease in any or all areas of our life.

Content writing is the process of creating written materials for websites, blogs, social media, marketing campaigns, and other digital platforms. It involves the creation of written content that is both informative and engaging, aimed at connecting with the target audience and driving them to take action. The goal of content writing is to create content that is relevant and useful to the target audience. It should provide valuable information and insights on topics related to the brand, product, or industry. The content should also be presented in a clear, concise, and easy-to-understand manner, using language that resonates with the audience

2. MIGRATE YOUR PRODUCT LEK had to move away from ‘standard’ strategy towards analysis of competitors. This led to ‘relative cost position’ and ‘acquisition analysis’. Your task is to find a unique product or service, one not offered in that form by anyone else. Your raw material is, of course, what you and the rest of your industry do already. Tweak it in ways that could generate an attractive new product. The ideal product is: ★ close to something you already do very well, or could do very well; ★ something customers are already groping towards or you know they will like; ★ capable of being ‘automated’ or otherwise done at low cost, by using a new process (cutting out costly steps, such as self-service), a new channel (the phone or Internet), new lower-cost employees (LEK’s ‘kids’, highly educated people in India), new raw materials (cheap resins, free data from the Internet), excess capacity from a related industry (especially manufacturing capacity), new technology or simply new ideas; ★ able to be ‘orchestrated’ by your firm while you yourself are doing as little as possible; ★ really valuable or appealing to a clearly defined customer group - therefore commanding fatter margins; ★ difficult for any rival to provide as well or as cheaply - ideally something they cannot or would not want to do. Because you are already in business, you can experiment with new products in a way that someone thinking of starting a venture cannot do. Sometimes the answer is breathtakingly simple. The Filofax system didn’t start to take off until David Collischon provided ‘filled organisers’ - a wallet with a standard set of papers installed. What could you do that is simple, costs you little or nothing and yet is hugely attractive to customers? Ask customers if they would like something different. Mock up a prototype; show it around. Brainstorm new ideas. Evolution needs false starts. If an idea isn’t working, don’t push it uphill. If a possible new product resonates at all, keep tweaking it until you have a winner. At the same time . . .

Make your brain a kinder place to live.

Perhaps one of the reasons that psychopaths find it difficult to resonate with other people’s distress is that distress emotions are relatively alien to them. If you do not feel something yourself, it is difficult to fully orient to and empathize with that feeling in others. For example, if you are not regularly distressed yourself, why would you be able to automatically resonate with other people’s distress? This also means that you may not automatically project the consequences of your behaviour in a way that evokes feelings of guilt. In this situation, what is there to hold you back if you want to look after ‘number one’?

When we hear our own song as a part of the world song it has a richness, passion and purpose born from the integration of the individual with the whole. It is only in relation to the whole that we can appreciate the full range of our own potential, for the simple reason that our life has a purpose beyond our individual self. When we hear the song of the world soul our own song resonates with this deeper destiny. (p. 104)

•​Communicating your purpose and values. Employees are inspired when they work in organizations whose purpose and values resonate with them. •​Providing meaningful work. Most employees want to work on projects that inspire them, align with what they are good at, and allow them to grow. •​Focusing your leadership team on people. How leaders relate to their employees plays a major role in how everyone feels about their workplace. •​Building meaningful relationships. When employees like the people they work with and for, they are more satisfied and more engaged in their work. •​Creating peak performing teams. People are energized when they work together effectively because teams achieve things that no one person could do on their own.

In Welsh, the word bran means “raven.” This gives Bran's command to bury his body at the White Mount an additional resonance, for this hill has been long associated with Tower Hill at the Tower of London. The legends concerning the ravens that are still kept at the Tower relate that Britain will not be invaded while they still live on the hill. Bran's head thus remains in memory as a palladium against invasion.37 The Grail Castle, which goes unnamed in the earlier legends, is called “Corbenic” in the Lancelot-Grail. In the original British language, Corbenic also signifies the “the raven's head.” It is one of the many words associated with the Grail quest with which scholars and speculators have made hay: Corbenic, seen through French eyes, becomes le corps bénit, or blessed body; cors bénit, or blessed horn; or cor bénit, or blessed court. Bodies—sacred and other—drinking horns, and courts keep weaving the myth together, as we have seen. Truly, the legend of Bran underlies the Grail legends, providing a fertile seedbed for later development.

The Sun, Moon & Stars The moon represents our emotions which has its own gravitational pull to move the flow of energy within us. Emotions come high and low like an ebb tide when experiencing a wide range of emotions. The flow can either lower or raise the human bodies hormones and chemicals, similar to a smooth sea before a storm surge causing sea levels to rise. The suns represents the inner light shining within us. The warmth of the sun improves our mood by reducing stress levels. When sunlight is not accessible to view during stormy weather, than darkness veils the lack of object permanence. When free from disturbance, the internal energy remains brightly calm in a tranquil state, solid as a grounded glacier. Losing your cool melts the ice, feeding a rising tide. The stoic mindset has the the affect of a bower anchor in moving water. Stars symbolize life's rhythmic cycle of life and death. As dying stars breathe life into our world on to the next, leaving behind time and space of elements for the new generation to build from. Stars are the ingredients to our biological activity which formulate in our voyage. Besides hydrogen and helium, all of earth's elements are from the stars, assuming the proof of a relational connectedness. The infused brightness resonates within our souls as we navigate. Stars are proof of G-D's eminent creation, reflecting above the world as we gaze in awe, fascinated by the luminous glow from there distance.

Compassion in the Bible has rich resonances of meaning. It is linguistically related to the Hebrew and Aramaic word for “womb” and sometimes refers to what a mother feels for the children of her womb.5 Thus naming “compassion” as God’s primary quality means that God, like a mother, is “womb-like”: life-giving, nourishing, willing the well-being of her children, and desiring our maturation. So also we are to be like that: centering in God the compassionate one leads to growth in compassion.

Questions and topics for discussion 1) What do you think it means to be a Bossypants? Do you know anyone personally that you would describe as a Bossypants and did the society you live in ever try to drown her? 2) The lessons Tina has learned from her work as a writer, a boss, a performer, and a producer are lessons that can be carried across a wide array of disciplines. (For instance, from her instructions about improv: Always speak in statements.) Which moments resonated the most for you? 3) In Chapter 4, Tina realizes that she has been guilty of holding her gay friends to a double standard—enjoying their company but still expecting them to stay in a “half-closet.” Have you ever had a moment like this? In a related question, do you think young pop stars today experience too much pressure to pretend to be a lesbian with Madonna? 4) While working at the YMCA in Chicago, Tina experienced some personal low points. But it also propelled her into pursuing her improv career. Have you ever experienced a similarly transformative period? During your transformation, did you ever spin around and pretend to be Wonder Woman? 5) What are some of your favorite SNL sketches or 30 Rock episodes? Should we just act them out? 6) Which other celebrities, besides Kim Kardashian, do you think may have been engineered by Russian scientists to sabotage our athletes? 7) Are there more specifics you would add to “The Mother’s Prayer for Its Daughter”? 8) Tina writes a love letter to Amy Poehler. Do you have friends who inspire you in the same way that Amy inspires Tina? ACTIVITY: Write a love letter to Amy Poehler and mail it to her home address (p. 291).

Martin Buber believed that the foundation for human existence is relational. People can create between-zones of resonant meaning. In a letter to Ludwig Binswanger, the Swiss psychiatrist, he wrote, “Dialog in my sense implies the necessity of the unforeseen, and its basic element is surprise, the surprising mutuality.” Isn’t this what happens when I hear the words spoken to me in the room as alive, not dead. Isn’t it always a surprise?

Jesus said, “God is not a God of the dead but of the living for to him all people are alive!” (Luke 20:39). In my opinion, his aliveness made it so much easier for people to trust their own aliveness and thus relate to God, because like knows like. Some call it morphic resonance. C. S. Lewis, in giving one of his books the truly wonderful title Till We Have Faces, made this same evolutionary point.

according to Donald Brown, a professor at the University of California, there is actually a common denominator to all human civilisations – a certain set of ‘attributes’ – which makes us fundamentally human. Brown has termed these the ‘human universals’.4 Let’s use this as a starting point. According to Brown, the human universals ‘comprise those features of culture, society, language, behaviour and psyche for which there are no exception. For those elements, patterns, traits, and institutions that are common to all human cultures worldwide.’ There are 67 universals in the list that are unique to humans: age grading, athletic sports, bodily adornment, calendar, cleanliness training, community organisation, cooking, cooperative labour, cosmology (study of the universe), courtship, dancing, decorative art, divination (predicting the future), division of labour, dream interpretation, education, eschatology (what happens at the end of the world), ethics, ethno-botany (the relationship between humans and plants), etiquette, faith healing, family feasting, fire making, folklore, food taboos, funeral rites, games, gestures, gift giving, government, greetings, hailing taxis,* hairstyles, hospitality, housing, hygiene, incest taboos, inheritance rules, joking, kin groups, kinship nomenclature (the system of categorising relatives), language, law, luck superstitions, magic, marriage, mealtimes, medicine, obstetrics, pregnancy usages (childbirth rituals), penal sanctions (punishment of crimes), personal names, population policy, postnatal care, property rights, propitiation of supernatural beings, puberty customs, religious ritual, residence rules, sexual restrictions, soul concepts, status differentiation, surgery, tool making, trade, visiting, weather control, weaving. My point here is that if your idea resonates with a human universal, you will maximise the universal appeal of your app. Solving a ‘universal’ problem creates a much bigger market opportunity than solving a geographically specific, language-related or generally niche issue not shared by a huge number of people. On the flipside, not every human universal maps to a billion-dollar idea. But the list of universals does provide a great checklist, so it’s worth checking to see if you can match apps that correspond to each one. When I was doing this exercise, I came across a fascinating example. I discovered a free app that, despite having more than 129 million downloads5 and massive daily usage numbers, has garnered very little media attention. It is called YouVersion.6 It’s a free Bible app that offers 600 translations of the Bible in 400 languages. It’s a billion-dollar opportunity that maps directly to the ‘religious ritual’ universal. It doesn’t earn much revenue today, but that just may be a matter of time.

Angela Liberatore” Says, Creating a professional website for your therapy center is not just about establishing an online presence; it’s about crafting a digital space that reflects your expertise, cares for your clients, and drives your business forward. In this comprehensive guide, we’ll explore the essential steps and considerations for building and maintaining a professional website that resonates with your audience and supports your therapeutic practice. 1. The Foundation: Understanding Your Audience and Goals Before diving into website design and development, take the time to understand your target audience and define your goals. Who are your ideal clients? What services do you offer, and how do you want them to perceive your therapy center? These foundational questions will shape every aspect of your website. Finding Our Focus When I first started designing the website for my therapy center, I struggled with clarity. I wanted to appeal to everyone seeking therapy, from individuals dealing with anxiety to couples seeking counseling. It wasn’t until I conducted client surveys and consultations that I realized the importance of niching down. By focusing on a specific niche—couples therapy—I was able to tailor my website content and design to attract and engage my target audience effectively. Define Your Unique Selling Proposition (USP) Your Unique Selling Proposition (USP) defines what sets your therapy center apart from others. It could be your specialized expertise, a unique therapeutic approach, or a commitment to client care. Clearly communicate your USP throughout your website to differentiate yourself and attract clients who resonate with your values and offerings. 2. Designing for User Experience (UX): Navigating with Ease A seamless user experience is crucial for keeping visitors engaged and guiding them towards taking action, such as scheduling an appointment or contacting you for more information. Focus on intuitive navigation, clear information hierarchy, and a visually appealing design. Simplifying Navigation Early on, our website had complex navigation that confused visitors. Clients would often struggle to find essential information, such as our services or how to book an appointment. After conducting usability tests and analyzing user behavior, we simplified our navigation menu to include clear sections like “Services,” “About Us,” and “Contact.” This simple change led to a significant increase in engagement and reduced bounce rates. Mobile Responsiveness Matters Ensure your website is fully responsive across all devices, especially mobile phones and tablets. Many potential clients will access your website on their smartphones, so a seamless mobile experience is non-negotiable. Test your website on different devices and screen sizes to ensure it looks and functions flawlessly everywhere. 3. Crafting Compelling Content: Educate and Connect Content is king when it comes to engaging your audience and showcasing your expertise. Your website content should educate visitors about your services, establish your authority in the field, and build trust with potential clients. Sharing Client Success Stories One of the most powerful ways to connect with potential clients is through client success stories. We started a blog where we share anonymized case studies of clients who have benefited from our therapy services. These stories not only demonstrate our expertise but also reassure new clients that they are in capable hands. SEO-Optimized Content Incorporate relevant keywords and phrases throughout your website content to improve your search engine rankings. Consider what potential clients might search for when looking for therapy services in your area. Blogging regularly about topics related to mental health, therapy techniques, and self-care can also boost your website’s visibility in search results.

Angela Liberatore” Says, In today’s digital age, establishing a robust online presence is essential for therapy centers looking to connect with clients and expand their reach effectively. Digital marketing strategies, when integrated strategically, can not only enhance visibility but also foster meaningful engagement with potential clients seeking mental health services. This article explores the synergy of SEO (Search Engine Optimization), Google Ads, Facebook, and Instagram in crafting a holistic digital marketing approach tailored for therapy centers. Understanding the Power of SEO in Mental Health Services Search Engine Optimization (SEO) forms the foundation of any successful digital marketing strategy. For therapy centers, optimizing their website and content for relevant keywords and search queries is crucial in improving organic search rankings and attracting qualified leads. Personal Experience: At our therapy center, investing in SEO yielded noticeable results. By researching and incorporating keywords such as “therapist near me,” “mental health counseling,” and “therapy services,” we saw an increase in website traffic from individuals actively seeking mental health support in our locality. Leveraging Google Ads to Target Potential Clients Google Ads provides therapy centers with a powerful tool to reach potential clients who are actively searching for mental health services. By creating targeted ad campaigns based on location, demographics, and specific keywords related to therapy, centers can increase visibility and drive relevant traffic to their websites. We launched Google Ads campaigns focusing on keywords like “counseling services” and “psychologist sessions,” tailored to our local area. By monitoring ad performance metrics such as click-through rates and conversion rates, we optimized our campaigns to attract more inquiries and appointments. Engaging with Audiences on Facebook: Building Community and Trust Facebook remains a cornerstone of social media marketing for therapy centers, offering opportunities to build a community, share valuable content, and engage directly with potential clients. Creating a Facebook business page allows centers to showcase their services, share client testimonials, and provide educational content on mental health topics. Example: Through our Facebook page, we regularly post informative articles, tips for managing stress, and updates about our therapy programs. This content not only educates our followers but also encourages interaction through likes, comments, and shares, fostering a sense of community and trust. Visual Storytelling on Instagram: Connecting Emotionally with Audiences Instagram’s visual-centric platform provides therapy centers with a unique opportunity to connect with audiences through compelling visual content and storytelling. By sharing behind-the-scenes glimpses, therapist profiles, client success stories, and inspirational quotes, centers can humanize their services and resonate with potential clients on a deeper level. We launched an Instagram campaign featuring short video clips of our therapists discussing common mental health challenges and treatment approaches. These videos not only sparked meaningful conversations but also attracted new followers interested in our holistic approach to therapy.

These traditional values of relationship and reciprocity continue to resonate in contemporary Indigenous economics, as Dr. Ronald Trosper, a Salish-Kootenai economist has documented in his book Indigenous Economics: Sustaining Peoples and Their Lands. Making good relationships with the human and more-than-human world is the primary currency of well-being. These relational values shape current agreements regarding a diversity of tribal economic needs from timber to salmon. The questions of land as moral responsibility and land as commodity are sometimes contested in the headlines. Trosper tells the story of how making relationships led to the historic intertribal agreements with the U.S. government to protect the cultural landscape of the Bears Ears as the first tribally focused national monument. Five different tribes nurtured relationships with the federal government to forever protect an earthly gift to be held in common. This was a transformative step toward healing a long history of colonial taking. That hopeful model of Indigenous economics was abruptly curtailed when Donald Trump reversed the decision and instead conveyed rights to those sacred lands to a private uranium-mining company.

The night had thickened outside. Scatterings of neon lights softly stained the rich dark. It was the same night. The same night several times, all overlapping at once. A thousand nights in the same place at the same time, all distinct from one another. Each delineated, no relation whatsoever to any other. But also, unaware, resonating among themselves. That single, particular night.

Later, eating dinner with Bobby, cutlery resonating in the open-concept living and dining area like a tolling bell, Kimberly continued to express her position on people like Moddie. “I hate these pretentious snobs going around telling me what to watch and what to read and what to think, honestly it makes me feel fucking attacked, and even if it’s women doing it, maybe even especially then actually, it is deeply deeply sexist to police people in this way, especially if you’re policing a woman. Honestly, no woman actually likes to read these dense, stupid, complicated books, and none of them actually like to watch foreign films, they’re just doing it because they think that’s what a certain type of guy wants them to do. And I like television. There’s nothing wrong with my liking television. I think everybody knows we’re in a television renaissance, nobody was looking at cave paintings for entertainment after the printing press was invented, and anyway I think everybody knows the most exciting writing is happening on Twitter, and I think everybody knows that the best works are those that are completely accessible and maybe working on multiple levels at once, and honestly to say otherwise is to reinforce a kind of classist rhetoric that is actually responsible for a lot of fucking poverty and actual violence against actual bodies, and if we want to dismantle the fucking patriarchy, we need to start by dismantling culture. And I’m just honestly done hearing shit from people who want to look down on me just because I prefer nonfiction that teaches me something, and just because I prefer TV over nonsense and because I prefer a novel with a fucking likable, relatable protagonist and an actual fucking plot that I can follow.

Angela Liberatore Melbourne says, In today’s digital age, social media platforms like Instagram offer therapy centers powerful tools to connect with potential clients, build community, and share valuable insights into mental health. With its visual appeal and engaged user base, Instagram presents unique opportunities for therapy centers to showcase their services, educate their audience, and ultimately attract new clients. This article explores affordable Instagram marketing strategies tailored specifically for therapy centers, drawing from personal experiences, anecdotes, and practical insights. Harnessing the Power of Visual Storytelling Instagram’s visual-centric platform provides therapy centers with a compelling medium to tell their stories and connect with audiences on a deeper level. Visual storytelling through photos and videos allows centers to showcase their facilities, introduce therapists, and highlight the compassionate care they provide. At our therapy center, we started sharing behind-the-scenes glimpses of our therapy rooms, therapist profiles, and client success stories through Instagram posts and Stories. These visuals not only humanized our services but also resonated with our audience, sparking meaningful conversations and inquiries about our therapy programs. Creating Educational and Inspirational Content Educational content on Instagram can position therapy centers as trusted resources for mental health information and support. By sharing tips for managing stress, insights into different therapy techniques, and inspirational quotes related to mental well-being, centers can engage their audience while providing valuable content. We launched a weekly series called “Wellness Wednesdays” where we posted practical tips for improving mental health and self-care practices. This series not only garnered positive feedback from our followers but also attracted new followers interested in holistic wellness solutions. Engaging with Followers through Interactive Features Instagram‘s interactive features such as polls, quizzes, and Q&A sessions provide therapy centers with opportunities to engage directly with their audience and foster meaningful interactions. By encouraging participation and responding promptly to comments and messages, centers can build rapport and trust with potential clients. Example: We hosted a live Q&A session with one of our therapists where followers could ask questions about anxiety management techniques. This interactive session not only educated our audience but also showcased our expertise and approachability, leading to increased engagement and inquiries about our therapy services. Leveraging User-Generated Content and Testimonials User-generated content (UGC) and client testimonials are powerful tools for building social proof and credibility on Instagram. Encouraging clients to share their therapy journey through photos, videos, or written testimonials can provide authentic insights into the positive impact of therapy services. We created a hashtag (#TherapyJourney) and encouraged clients to share their progress and experiences with our therapy programs. Reposting UGC on our Instagram profile not only celebrated our clients’ successes but also demonstrated the effectiveness of our services to potential clients considering therapy.

Leverage Magazine Exposure to Amplify Your Brand's Reach In the fast-paced world of digital marketing, establishing a strong and credible presence is vital for businesses looking to stand out. While online platforms dominate modern advertising strategies, traditional mediums like magazines continue to hold a special place in connecting with target audiences on a deeper level. For brands seeking to elevate their visibility and credibility, Socnity Media's magazine exposure services offer the perfect blend of tradition and innovation, bridging the gap between offline influence and online growth. As a leading digital marketing agency, Socnity Media understands the importance of creating an omnichannel presence for businesses. Magazine exposure is not just about getting featured; it's about aligning your brand with respected publications that resonate with your target market. Whether you’re an emerging startup or an established enterprise, being featured in industry-leading magazines can open doors to new opportunities, build trust among customers, and set you apart in a crowded marketplace. Why Magazine Exposure Matters in a Digital Era Magazines remain a trusted source of information for readers seeking in-depth insights, trends, and expert opinions. Unlike fleeting online ads, magazine features often carry a sense of permanence and authority that leaves a lasting impression. By leveraging Socnity Media’s expertise as a digital marketing agency, your brand can secure placements in renowned publications that highlight your story, achievements, and unique value proposition. Magazine exposure also complements your digital marketing efforts, creating a well-rounded strategy that taps into both traditional and digital audiences. A well-crafted magazine article not only drives offline engagement but also boosts online visibility when shared across your website, social media platforms, and email campaigns. This synergy amplifies your reach, driving more traffic and engagement for your brand. How Socnity Media Helps You Shine At Socnity Media, we specialize in creating tailored strategies that align with your business goals. Our magazine exposure services are designed to position your brand as an industry leader by identifying the right publications and crafting compelling narratives. As a trusted digital marketing agency, we take a strategic approach to ensure that every magazine feature enhances your brand’s credibility and connects with your audience. With a combination of creative storytelling, targeted placements, and expert media relations, Socnity Media helps your brand leverage the power of magazine exposure to its fullest potential. Whether you’re looking to showcase a product launch, share an inspiring success story, or build long-term recognition, our team ensures your magazine features drive real results. Conclusion Magazine exposure is a powerful tool for businesses aiming to enhance their reputation and expand their reach. When combined with the expertise of a reliable digital marketing agency like Socnity Media, your brand can unlock new levels of visibility and authority in your industry. By securing strategic placements in respected publications, we help you tell your story in a way that resonates and inspires, ensuring your brand stays top of mind for your audience. Ready to take your marketing strategy to the next level? Discover how Socnity Media’s magazine exposure services can transform your brand.

JOSEPH SCIUTO'S, "MIRACLE OF THE RISING SUN." THE CHICAGO JORNAL.By: Seraphina Quinn. As Sciuto explains, the sun rises daily, offering a fresh start and a reminder that life continues. Sciuto's writing process is deeply personal and reflective. He approaches each character as an extension of the people he has known and the stories he has heard. His narrative style is straightforward and accessible, allowing readers of all ages to engage with his work. Whether addressing a teenager's struggles or an older adult's reflections, Sciuto's writing resonates with a wide audience. His focus on human experiences and his ability to convey complex emotions in simple language make his work both relatable and impactful. In addition to his thematic focus on resilience and hope, Sciuto employs symbolic elements throughout his novels. In Miracle of the Rising Sun, the characters' journey is paralleled by a voyage on an old steamboat, reminiscent of the one in Conrad's Heart of Darkness. This symbolic journey into the unknown reflects the characters' inner struggles and search for meaning in a chaotic world. Joseph Sciuto's work is special because it discusses hard topics and strongly believes in hope. In his books, he shows how strong people can be and how important it is to have a community when facing tough times. As he writes more, Sciuto stays focused on telling important stories about the ups and downs of life and the strength inside people. His work reminds us that even when things are hard, there is always hope, and sometimes it comes from places we don't expect.

The best way I learn about myself and discover my abilities is through the process of elimination, or in simpler terms by trying something new. It sounds like it shouldn’t be that simple. Too often, if something isn’t complicated, it’s not appreciated. We have this misconception that our life purpose must be connected to something rare or unconventional for it to be valuable. I believe that our life’s purpose and calling can and most likely is directly related to things we enjoy, appreciate, resonate with, and are naturally good at. So go and try something new.

Since the act of theft breaks the accord between humans and faeries within The Elucidation, we precisely understand what Amangons has perpetrated: an act that will resonate through time. Between our world and the realms of Faery there have been many permeable boundaries as faeries visit mortal realms and humans visit faery hills: the point of exchange is the giving and receiving of hospitality. When what we may call “the Faery Accord” is broken, human beings can no longer have clear and untroubled relations with Faery. The result of this fracture is catastrophic for our world.

**Exploring the Rich Wisdom of kannada gadegalu books ** The Kannada language, known for its lyrical beauty and rich literary heritage, possesses a unique treasure trove of wisdom in the form of "Gadegalu" or proverbs. These time-honored sayings encapsulate the essence of Kannada culture, tradition, and the daily lives of its people. For those wishing to delve deep into the cultural fabric of Karnataka, kannada gadegalu books offer an enlightening journey through words that reflect age-old wisdom and insights. Gadegalu serve as a compass for navigating life's complexities, imparting lessons that have been passed down through generations. They present a blend of humor, pragmatism, and philosophical musings, making them a mirror of the societal values cherished by Kannada speakers. Each proverb tells a story, conveys an emotion, or illustrates a moral lesson, allowing readers to connect with the community's rich heritage. For anyone intrigued by the depth of human experience, , kannada gadegalu books are invaluable. These collections often feature proverbs categorized by themes, making it easier for readers to find relevant sayings applicable to specific situations. Whether it is for personal reflection, enhancing one's understanding of the culture, or sharing wisdom with others, these books open a window to the timeless truths that guide everyday interactions. The beauty of Kannada Gadegalu lies not just in their meanings but also in their contextual use. Each proverb is steeped in history, revealing insights into the lives of the people who coined them, the challenges they faced, and the values they upheld. For instance, a saying about patience may originate from agricultural traditions, where farmers waited for the right season to sow seeds, symbolizing the importance of timing and perseverance. In a society increasingly influenced by technology and rapid change, they hark back to simpler times, encouraging readers to appreciate the present moment and the wisdom of past generations. Each proverb makes one ponder over age-old principles that are still relevant today, enabling a meaningful dialogue between the past and the present. For educators and parents, Kannada Gadegalu books can be a delightful resource for teaching children about their cultural roots. The succinctness of proverbs makes them easy to remember, and they often spark curiosity and discussion. By incorporating these sayings into family conversations, children can learn valuable life lessons seamlessly interwoven into their everyday experiences. Moreover, for writers and storytellers, these proverbs are vast reservoirs of inspiration, providing material that can enrich narratives with cultural authenticity. They lend a voice to everyday wisdom, infusing stories with relatable themes and age-old truths that resonate with audiences. In conclusion, exploring Kannada Gadegalu books is an enriching experience that nurtures cultural appreciation, personal growth, and insightful reflections on life. These collections are more than just compilations of proverbs; they embody the spirit and wisdom of Kannada-speaking communities. Whether you are a native speaker, a learner of the language, or simply an admirer of poetic expressions, the world of Kannada Gadegalu awaits, offering profound insights into the human condition and the timeless teachings that bind us all.

Sami Abouzid’s lyrics and quotes about love and life are super amazing because they capture the deepest and most raw emotions with a rare blend of honesty, vulnerability, and elegance. His writing reflects not just the beauty of love but also the pain, longing, and hope that come with it. What makes his work so powerful is how he transforms complex feelings into simple yet profound words, creating an emotional connection with anyone who reads or listens to them. Sami has a gift for storytelling through music and words, painting vivid emotional landscapes where love, heartbreak, and self-discovery unfold naturally. His lyrics often touch on themes of eternal love, emotional struggles, and the transformative power of devotion — making them deeply relatable and timeless. The poetic flow and rhythm of his writing elevate it beyond just words; they become an emotional experience. Whether it’s a song about longing for a lost love or a quote about resilience and hope, Sami’s work resonates because it speaks directly to the heart. His ability to express complex emotions with simplicity and elegance is what makes his lyrics and quotes unforgettable and truly iconic.

He seemed to resonate with a kind of confidence that life was still nothing but a joke - an endless succession of football goals, trickery and a constant repertoire of meaningless chatter.

Little Story Blurb The Lie of a Hero's Rescue The day I saw Jared Stanley's interview, I filed for divorce and moved out of the perfectly maintained home I'd shared with him for three years. In that interview, Jared said his biggest regret in life was that, in a life-or-death situation, he instinctively protected what he called his most “precious national asset.” The “asset” he protected wasn't me, his wife. It was his “fragile” colleague, Bailee Brooks. Two days later, at the global press conference for the G20 summit. If you’re ready to discover how this revelation unravels everything—how Kathy Quinn confronts her past, rebuilds her identity, and redefines what it means to be spared and to save—then read the full story of Saving Her, Breaking Us on our site.See More… Introduction to Saving Her, Breaking Us The novel Saving Her, Breaking Us unfolds a powerful and emotionally charged narrative about betrayal, truth, identity, and the journey toward freedom. With every mention of Saving Her, Breaking Us, readers are drawn into a story of transformation, self-discovery and the shattering of illusions. Authored by rabbit (the pen name listed for the book) as shown on various online listings of Saving Her, Breaking Us. Though details such as publisher and official print release are scarce, online copies of Saving Her, Breaking Us indicate the story has found its way to readers through digital platforms. In this piece we will explore key details of Saving Her, Breaking Us, why it resonates, what you’ll experience reading it, and how this story might connect with your own life. About the Author & Book Background Who is the author of Saving Her, Breaking Us? The author of Saving Her, Breaking Us is listed simply as rabbit on some digital reading sites. Because this appears to be an independent/digital-published work rather than from a major publisher, full biographical details for “rabbit” are limited. What is clear: the author crafted a story that explores emotional fallout, relational breakdown, public image versus private life, and reclaiming personal agency.

Little Story Blurb The Lie of a Hero's Rescue The day I saw Jared Stanley's interview, I filed for divorce and moved out of the perfectly maintained home I'd shared with him for three years. >Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com>Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com>Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com>Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com>Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com>Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com In that interview, Jared said his biggest regret in life was that, in a life-or-death situation, he instinctively protected what he called his most “precious national asset.” The “asset” he protected wasn't me, his wife. It was his “fragile” colleague, Bailee Brooks. Two days later, at the global press conference for the G20 summit. If you’re ready to discover how this revelation unravels everything—how Kathy Quinn confronts her past, rebuilds her identity, and redefines what it means to be spared and to save—then read the full story of Saving Her, Breaking Us on our site.See More… >Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com>Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com>Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com>Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com>Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com>Visit : webnovelfree(dot)com > Visit : webnovelfree(dot)com Introduction to Saving Her, Breaking Us The novel Saving Her, Breaking Us unfolds a powerful and emotionally charged narrative about betrayal, truth, identity, and the journey toward freedom. With every mention of Saving Her, Breaking Us, readers are drawn into a story of transformation, self-discovery and the shattering of illusions. Authored by rabbit (the pen name listed for the book) as shown on various online listings of Saving Her, Breaking Us. Though details such as publisher and official print release are scarce, online copies of Saving Her, Breaking Us indicate the story has found its way to readers through digital platforms. In this piece we will explore key details of Saving Her, Breaking Us, why it resonates, what you’ll experience reading it, and how this story might connect with your own life. About the Author & Book Background Who is the author of Saving Her, Breaking Us? The author of Saving Her, Breaking Us is listed simply as rabbit on some digital reading sites. Because this appears to be an independent/digital-published work rather than from a major publisher, full biographical details for “rabbit” are limited. What is clear: the author crafted a story that explores emotional fallout, relational breakdown, public image versus private life, and reclaiming personal agency. Context & Publication Saving Her, Breaking Us appears available in online novel/reading-platform formats as a short romance/drama novel. Readers looking for the print or major-publisher edition may find limited options; much of the information suggests digital distribution. The story content starts with the narrator reflecting: “The day I saw Jared Stanley’s interview, I filed for divorce and moved out of the perfectly maintained home I’d shared with him for three years.” Thus, when you promote Saving Her, Breaking Us, emphasise its emotional authenticity, its themes of betrayal and self-liberation, and its appeal for readers who love intense relational drama.

ideas are more real than physical things, so the part of the line that represents ideas is bigger than the part that represents physical things.44 So the issue here isn’t just the transformation of social relations into ratios but the specific way those ratios are calculated. Plato’s ratios are geometric; they compare relative size or reality (e.g., the length of segments on the divided line is proportional to the “reality” of what that line represents: thoughts, Forms, images, etc.). The biopolitical ratios Mader describes above are frequential: they compare the relative frequency of a phenomenon in a group. For example, the normal curve (the “bell curve”) “is a graphic representation of the distribution of frequencies of values for a given measured property, with the most frequent values being those in the distribution that cluster around a mean or average in a single peak.”45 Normal curves measure a property’s pattern of intensity within a given population—this is what infant height/weight charts do, as do percentile scores on standardized tests. Statistical norms are ratios of ratios: they take individual measurements of the rate at which a given property x appears in a population (this is the first set of ratios) and then aggregates these and finds the most common or “normal” rate, the average rate y at which x rate occurs—again, this is measuring a pattern of intensity. “The

Designed to optimize the enclosure of signal bandwidth, perceptual coding is a kind of compression that uses normalization for explicitly capitalist purposes and highlights the role of white supremacist patriarchal property relations in determining the range of what counts as normal.

Sound, and even resonance, can be a productive model for theorizing if and only if it models intellectual and social practices that are designed to avoid and/or oppose the systemic relations of domination that classical liberalism and neoliberalism create.

The landscape of healthcare is undergoing a rapid, technology-driven evolution, and at the heart of this transformation is the medical imaging market. This sector is not just growing; it’s aggressively innovating to meet the complex diagnostic needs of the US population. With a global market valuation of USD 23.93 billion in 2023, expected to hit USD 25.00 billion in 2024 and surge to USD 35.53 billion by 2031—driven by a robust Compound Annual Growth Rate (CAGR) of 5.15%—the future of diagnosis is bright, especially within the US healthcare system.

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In this concept, consciousness is not rooted in the measurable domain of physics, our manifest world. This also means that the wave aspect of our indestructible consciousness in the non-local realm is inherently not measurable by physical means. However, the physical aspect of consciousness can be measured by means of neuroimaging techniques like EEG, fMRI, and PET-scan. There is a kind of biological basis of our waking consciousness, because during life our physical body functions as an interface or place of resonance. But there is no biological basis of our whole, endless, or enhanced consciousness because it is rooted in a non-local realm. Our non-local consciousness does not reside in our brain and is not limited to our brain, and our brain seems to have a facilitating, and not a producing function to experience consciousness. One cannot avoid the conclusion that endless or non-local consciousness has always existed and will always exist independently from the body, because there is no beginning nor will there ever be an end to our consciousness. For this reason we should seriously consider the possibility that death, like birth, can only be a transition to another state of consciousness. According to this idea death is only the end of our physical aspects, and during life our body functions as an interface or place of resonance for our non-local consciousness. This view of a non-local consciousness also allows us to understand a wide variety of special states of consciousness,13 not only near-death experiences, but also mystical and religious experiences, deathbed visions (end-of-life experiences), shared death experiences, peri-mortem and post-mortem experiences (after death communication, or non-local interconnectedness with the consciousness of deceased relatives), heightened intuitive feelings and prognostic dreams (non-local information exchange), remote viewing (non-local perception) and perhaps even the effect of consciousness on matter like in placebo-effect or neuroplasticity,14, 15 where in EEG, fMRI and PET-scan studies functional and structural changes in the brain are demonstrated following changes in consciousness (non-local perturbation).

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MUSICMANCE Musicmance (noun) A consciousness-based relational experience in which music becomes the medium of emotional, spiritual, or intimate resonance between individuals; connection formed through melody before language. Entered into the Eclipsora Dictionary.