Renovation Of The Heart Quotes

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We don't believe something by merely saying we believe it, or even when we believe that we believe it. We believe something when we act as if it were true.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
A carefully cultivated heart will, assisted by the grace of God, foresee, forestall, or transform most of the painful situations before which others stand like helpless children saying “Why?
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Actions are not impostions on who we are, but are expressions of who we are. They come out of our heart and the inner realities it supervises and interacts with
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
The meek don't give up their power to "win" in order to be godly--they give up using their power to harm.
Katy Kauffman (Heart Renovation: A Construction Guide to Godly Character)
Spending time with God will fill vacant places in our lives.
Adria Wilkins (Heart Renovation: A Construction Guide to Godly Character)
A great part of the disaster of contemporary life lies in the fact that it is organized around feelings. People nearly always act on their feelings, and think it only right. The will is then left at the mercy of circumstances that evoke feelings. Christian spiritual formation today must squarely confront this fact and overcome it.
Dallas Willard (Renovation of the Heart: Putting on the Character of Christ with Bonus Content (Designed for Influence))
He saves us by realistic restoration of our heart to God and then by dwelling there with his Father through the distinctively divine Spirit. The heart thus renovated and inhabited is the only real hope of humanity on earth.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
...Jesus did not send his students out to start governments or even churches as we know them today... They were, instead, to establish beachheads of his person, word, and power in the midst of a failing and futile humanity.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Spiritual formation in Christ moves toward a total interchange of our ideas and images for his.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
But taking love itself—God’s kind of love—into the depths of our being through spiritual formation will, by contrast, enable us to act lovingly to an extent that will be surprising even to ourselves, at first.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Old ways of doing things cease to be effective, though they may have been very powerful in the past. There arises a very real danger that we will set ourselves in opposition to what God truly is doing now and aims to do in the future.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Single-minded and joyous devotion to God and his will, to what God wants for us-and to service to him and to others because of him-is what the will transformed into Christliheness looks like.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ (Designed for Influence))
The hidden dimension of each human life is not visible to others, nor is it fully graspable even by ourselves. We usually know very little about the things that move in our own soul, the deepest level of our life, or what is driving it. Our “within” is astonishingly complex and subtle—even devious. It takes on a life of its own. Only God knows our depths, who we are, and what we would do.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit. It did not and does not proceed by means of the formation of social institutions and laws, the outer forms of our existence, intending that these would then impose a good order of life upon people who come under their power. Rather, his is a revolution of character, which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another. It is one that changes their ideas, beliefs, feelings, and habits of choice, as well as their bodily tendencies and social relations. It penetrates to the deepest layers of their soul.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Modern prophets say that our economics have failed us. No! It is not our economics which have failed; it is man who has failed-man who has forgotten God. Hence no manner of economic or political readjustment can possibly save our civilization; we can be saved only by a renovation of the inner man, only by a purging of our hearts and souls; for only by seeking first the Kingdom of God and His Justice will all these other things be added unto us.
Fulton J. Sheen (The Prodigal World)
The so-called “right to privacy” of which so much is made in contemporary life is in very large measure merely a way of avoiding scrutiny in our wrongdoing.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
The architecture of memories: constructed by the mind, renovated by the heart.
Tablo (Blonote(Korean Edition))
A faithful steward loves God first.
Laura W. Watts (Heart Renovation: A Construction Guide to Godly Character)
A godly leader will be effective only as much as he stays connected to the great and awesome God and follows His lead.
Katy Kauffman (Heart Renovation: A Construction Guide to Godly Character)
Christian spiritual formation rests on this indispensable foundation of death to self and cannot proceed except insofar as that foundation is being firmly laid and sustained.
Dallas Willard (Renovation of the Heart: Putting on the Character of Christ with Bonus Content (Designed for Influence))
Knowledge may make us smart, and power may make us mighty. But love makes us great.
Katy Kauffman (Heart Renovation: A Construction Guide to Godly Character)
God is bigger than any of life's fires that we face.
Julie Lavender (Heart Renovation: A Construction Guide to Godly Character)
The renovation and mending process will be worth every ounce of energy spent to become more godly from the inside out.
Dawn Owens (Heart Renovation: A Construction Guide to Godly Character)
Wherever change takes me, I want to meet God there and worship Him with my thoughts and actions and words and deeds.
Julie Lavender (Heart Renovation: A Construction Guide to Godly Character)
To “grow in grace” means to utilize more and more grace to live by, until everything we do is assisted by grace. Then, whatever we do in word or deed will all be done in the name of the Lord Jesus (Colossians 3:17). The greatest saints are not those who need less grace, but those who consume the most grace, who indeed are most in need of grace—those who are saturated by grace in every dimension of their being. Grace to them is like breath.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Worship is at once the overall character of the renovated thought life and the only safe place for a human being to stand.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Giving is the highest expression of potency. In the very act of giving I experience my strength, my wealth, my power.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Giving is more joyous than receiving, not because it is a deprivation, but because in the act of giving lies the expression of my aliveness.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
The revolution of Jesus is in the first place and continuously a revolution of the human heart and spirit.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
the situations in which we find ourselves are never as important as our responses to them, which come from our “spiritual” side.
Dallas Willard (Renovation of the Heart: Putting on the Character of Christ with Bonus Content (Designed for Influence))
If Jesus is in your heart, please notify your face.
James Mallon (Divine Renovation: From a Maintenance to a Missional Parish)
God is looking for a faithful steward--someone He can trust to obey Him.
Laura W. Watts (Heart Renovation: A Construction Guide to Godly Character)
The more I walk with Christ, the more I'm aware that the battles I'm fighting are not against flesh and blood, but neither is my help.
Jennifer DeFrates (Heart Renovation: A Construction Guide to Godly Character)
Because of Jesus, we can walk the path of loss knowing He is always in front, lighting the way.
Lisa Kibler (Heart Renovation: A Construction Guide to Godly Character)
Genuine transformation of the whole person into the goodness and power seen in Jesus and his “Abba” Father—the only transformation adequate to the human self—remains the necessary goal of human life. But it lies beyond the reach of programs of inner transformation that draw merely on the human spirit—even when the human spirit is itself treated as ultimately divine.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Genuine transformation of the whole person into the goodness and power seen in Jesus and his “Abba” Father—the only transformation adequate to the human self—remains the necessary goal of human life.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Our soul is like a stream of water, which gives strength, direction, and harmony to every other area of our life. When that stream is as it should be, we are constantly refreshed and exuberant in all we do, because our soul itself is then profusely rooted in the vastness of God and his kingdom, including nature; and all else within us is enlivened and directed by that stream. Therefore we are in harmony with God, reality, and the rest of human nature and nature at large. — DALLAS WILLARD IN RENOVATION OF THE HEART
John Ortberg (Soul Keeping: Caring For the Most Important Part of You)
Accordingly, the greatest need you and I have—the greatest need of collective humanity—is renovation of our heart. That spiritual place within us from which outlook, choices, and actions come has been formed by a world away from God. Now it must be transformed.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
I realize that I will either allow my view of evil to determine my view of God and will cut him down accordingly, or I will allow my view of God to determine my view of the evil and will elevate him accordingly, accepting that nothing is beyond his power for good.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
We must flatly say that one of the greatest contemporary barriers to meaningful spiritual formation in Christlikeness is overconfidence in the spiritual efficacy of “regular church services,” of whatever kind they may be. Though they are vital, they are not enough. It is that simple. Individuals and local congregations of disciples must discover and effectively implement whatever is required to bring about the inner transformations of those who have really become apprentices of Jesus and who really do gather in immersion in the Trinitarian presence. In doing so they will have put in place the principles and absolutes of the New Testament churches, and they will certainly see the corresponding fruits and effects. Jesus did not give us a plan for spiritual formation that will fail, and he has the resources to see to it that it does not.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
There are no formulas—no definitive how-tos—for growth in the inner character of Jesus. Such growth is a way of relentless seeking. But there are many things we can do to place ourselves at the disposal of God, and “if with all our hearts we truly seek him, we shall surely find him
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
In a situation such as today, by contrast, where people constantly have-or think they have-to decide what to do, they will almost invariably be governed by feelings. Often they cannot distinguish between their feelings and their will, and in their confusion they also quite commonly take feelings to be reasons. And they will in general lack any significant degree of self-control. This will turn their life into a mere drift through the days and years, which addictive behavior promises to allow them to endure. Self-control is the steady capacity to direct yourself to accomplish what you have chosen or decided to do and be, even though you "don't feel like it." Self-control means that you, with steady hand, do what you don't want to do (or what you want not to) when that is needed and do not do what you want to do (what you "feel like" doing) when that is needed.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ (Designed for Influence))
And with respect to feelings that are inherently injurious and wrong, their strategy is not one of resisting them in the moment of choice but of living in such a way that they do not have such feelings at all, or at least do not have them in a degree that makes it hard to decide against them when appropriate.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
This impotence of “systems” is a main reason why Jesus did not send his students out to start governments or even churches as we know them today, which always strongly convey some elements of a human system. They were, instead, to establish beachheads of his person, word, and power in the midst of a failing and futile humanity.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
The road to becoming such a person-a child of' light-involves abandoning everything to God: what others think of us, what others' harmful motives might be, fears about what others might do to us, hopes for getting ahead. We come to truly believe that God "knows what he's doing, and he'll keep on doing it" (I Peter 4:19, m,,(,).
Jan Johnson (Renovation of the Heart in Daily Practice: Experiments in Spiritual Transformation (Redefining Life))
the knowledge of Christian doctrine grounded only upon arguments is a doubtful and uncertain knowledge.  I conceive that syllogisms and arguments are only for this world, and the things of this world, but not for the things of God and of the other world.  The natural philosopher attains to his natural knowledge by observations and experiments in several particulars, by antecedents and consequences.  Most of his knowledge in those things is very feeble, crazy, questionable, and the like, which made that great Philosopher after his inquiry for knowledge profess, that he only attained to this, that he knew himself to be ignorant, Hoc tantum scio quod bihil scio, “this only do I know, I know nothing.”  But God has ordained a better way to convey His truth into our hearts, and that is by a renovation of our minds and by the communication of a divine nature.  God has not let His people remain in uncertainties in those things which are material and necessary, but has given a certainty of demonstration.  Whatsoever I do receive for truth on the account of argumentative conclusions, that I am bound to lay aside and disown for error upon the same account when a more probable argument comes along.  Truly friends, if all the ground of our entertaining Christ and truth, or Christian doctrine is because such an argument conveyed it to us, what will become of us and the truth when we meet with a subtle philosopher and antichristian head who will frame an argument against the truth, unanswerable by our logic?  Where shall a man ever consist, if he must live on the terms in the world?  Besides, every one to whom the Gospel of Christ is preached is not headstrong enough to grapple with the bigness and depth of some kind of arguments.  They may have their hearts truly mortified to this world, and carried out in love to the person and nature of our Lord Jesus.
William Tyndale (The Writings of A Puritan's Mind Volume 1)
THE PERSON AND GOSPEL of Jesus Christ—building on simple “Jesus loves me, this I know, for the Bible tells me so”—is the only complete answer to the false and destructive images and ideas that control the life of those away from God. The process of spiritual formation in Christ is one of progressively replacing those destructive images and ideas with the images and ideas that filled the mind of Jesus himself.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
For Paul, a new creation meant a total renovation of the inner self, a change of mind and heart. It meant far more than the passive union achieved in water baptism. To be “in Christ,” he told the Philippians, means to have in you the mind of Christ Jesus, to think as Christ thought, to have the ideals Christ had, to throb with the desires that filled Christ’s heart, to replace all your natural actions to persons, events and circumstances with the response of Jesus Christ. In a word, a christocentric life means to live in the heart of Jesus, to share His tastes and aversions, to have the same interests, affections and attitudes, to be motivated in everything by His loving compassion. It means making the habitual thought patterns of Jesus Christ so completely your own that truly “I no longer live, but Christ lives in me.
Brennan Manning (The Relentless Tenderness of Jesus)
Denial—usually in some form of rationalization—is the primary device that humans use to deal with their own wrongness. It was the first thing out of the mouths of Adam and Eve after they sinned, and it continues up to the latest edition of the newspaper. The prophetic witness from God must throw itself against the massive weight of group and individual denial, often institutionalized and subtly built into our customary ways of speaking and interacting.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
This impotence of “systems” is a main reason why Jesus did not send his students out to start governments or even churches as we know them today, which always strongly convey some elements of a human system. They were, instead, to establish beachheads of his person, word, and power in the midst of a failing and futile humanity. They were to bring the presence of the kingdom and its King into every corner of human life simply by fully living in the kingdom with him.
Dallas Willard (Renovation of the Heart: Putting on the Character of Christ with Bonus Content (Designed for Influence))
Today we as a culture are schizophrenic on such matters. We want to say it doesn’t make any difference what we look at or hear. This, no doubt, is because we want to be “free” to show anything and to see anything—no matter how evil and revolting. But businesses still pay millions of dollars to show us something for thirty seconds on television. They do that because they know that what we repeatedly see and hear affects what we do. Otherwise they would go out of business.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Today we are apt to downplay or disregard the importance of good thinking to strong faith; and some, disastrously, even regard thinking as opposed to faith. They do not realize that in so doing they are not honoring God, but simply yielding to the deeply anti-intellectualist currents of Western egalitarianism, rooted, in turn, in the romantic idealization of impulse and blind feeling found in David Hume, Jean-Jacques Rousseau, and their nineteenth- and twentieth-century followers.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
We're programmers. Programmers are, in their hearts, architects, and the first thing they want to do when they get to a site is to bulldoze the place flat and build something grand. We're not excited by incremental renovation: tinkering, improving, planting flower beds. There's a subtle reason why programmers always want to throw away the code and start over. The reason is that they think the old code is a mess. And here is the interesting observation: They are probably wrong. The reason that they think the old code is a mess is because of a cardinal, fundamental law of programming: It's harder to read code than to write it.
Joel Spolsky (Joel on Software)
Those who pass their time immured in the smoky circumference of the city, amid the rattling of carts, the brawling of the multitude, and the variety of unmeaning and discordant sounds that prey insensibly upon the nerves, and beget a weariness of the spirits, can alone understand and feel that expansion of the heart, that physical renovation which a citizen experiences when he steals forth from his dusty prison, to breathe the free air of heaven, and enjoy the unsophisticated face of nature. Who that has rambled by the side of one of our majestic rivers, at the hour of sun-set, when the wildly romatick scenery around is softened and tinted by the voluptuous mist of evening; when the bold and swelling outlines of the distant mountain seem melting into the glowing horizon, and rich mantle of refulgence is thrown over the whole expanse of the heavens, but must have felt how abundant is nature in sources of pure enjoyment; how luxuriant in all that can enliven the senses or delight the imagination. The jocund zephyr full freighted with native fragrance, sues sweetly to the senses; the chirping of the thousand varieties of insects with which our woodlands abound, forms a concert of simple melody; even the barking of the farm dog, the lowing of the cattle, the tinkling of their bells, and the strokes of the woodman's axe from the opposite shore, seem to partake of the softness of the scene and fall tunefully upon the ear; while the voice of the villager, chaunting some rustick ballad, swells from a distance, in the semblance of the very musick of harmonious love.
Washington Irving (Salmagundi)
As Thomas Watson beautifully wrote long ago: The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of God. “When I awake, I am still with thee” (Ps. 139:18). The thoughts are as travellers in the mind. David’s thoughts kept heaven-road, “I am still with Thee.” God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory? Oh, how far are they from being lovers of God, who scarcely ever think of God! “God is not in all his thoughts” (Ps. 10:4). A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
The same mis-location of the body explains many other intractable problems now facing much of our world: the sexualization of practically everything, abortion, eating disorders, and racial and other discriminations. All of these are rooted in taking the body-our own or that of others-to be the person and thereby depriving ourselves of the spiritual perspective on the person, which alone can enable us to cherish the body and its central role in our life. Body hatred also comes from disappointment about our future with it, even from outright fear of the body-of what it is going to do to us. Not accepting God as God puts us in his place, I have noted, and leaves us with nothing to trust and worship but our body and its natural powers. The frenzy over physical attractiveness that we see all around us today and the despair over its loss-eventually, in aging and death, for everyone-are the main characteristics of the contemporary climate of life.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ (Designed for Influence))
Here and there, a few drops of this freshness were scattered on a human heart, and gave it youth again, and sympathy with the eternal youth of nature. The artist chanced to be one on whom the reviving influence fell. It made him feel — what he sometimes almost forgot, thrust so early as he had been into the rude struggle of man with man — how youthful he still was. “It seems to me,” he observed, “that I never watched the coming of so beautiful an eve, and never felt anything so very much like happiness as at this moment. After all, what a good world we live in! How good, and beautiful! How young it is, too, with nothing really rotten or age-worn in it! This old house, for example, which sometimes has positively oppressed my breath with its smell of decaying timber! And this garden, where the black mould always clings to my spade, as if I were a sexton delving in a graveyard! Could I keep the feeling that now possesses me, the garden would every day be virgin soil, with the earth’s first freshness in the flavor of its beans and squashes; and the house! — it would be like a bower in Eden, blossoming with the earliest roses that God ever made. Moonlight, and the sentiment in man’s heart responsive to it, are the greatest of renovators and reformers. And all other reform and renovation, I suppose, will prove to be no better than moonshine!
Nathaniel Hawthorne (The Complete Works of Nathaniel Hawthorne: Novels, Short Stories, Poetry, Essays, Letters and Memoirs)
Some years ago a leading media personality had a high-level conference in Aspen, Colorado, on the topic of evil. (Shouldn’t that meeting have been held elsewhere? South Los Angeles or Soweto?) The outcome was that one or two participants out of a large group thought that there was such a thing as evil. But most were either noncommittal on the point or certain that evil did not exist at all. When you heard their comments it was clear that they simply could not conceptualize the evil to be seen flourishing abundantly around them in the twentieth century. One of the most glaring evidences of the bankruptcy of contemporary ethical thinking is that it cannot deal with evil. A recent proposal to found a field of “Evil Studies” within academia will not be enthusiastically received.7 We should be very sure that the ruined soul is not one who has missed a few more or less important theological points and will flunk a theological examination at the end of life. Hell is not an “oops!” or a slip. One does not miss heaven by a hair, but by constant effort to avoid and escape God. “Outer darkness” is for one who, everything said, wants it, whose entire orientation has slowly and firmly set itself against God and therefore against how the universe actually is. It is for those who are disastrously in error about their own life and their place before God and man.8 The ruined soul must be willing to hear of and recognize its own ruin before it can find how to enter a different path, the path of eternal life that naturally leads into spiritual formation in Christlikeness.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
HELL THUS NO ONE CHOOSES in the abstract to go to hell or even to be the kind of person who belongs there. But their orientation toward self leads them to become the kind of person for whom away-from-God is the only place for which they are suited. It is a place they would, in the end, choose for themselves, rather than come to humble themselves before God and accept who he is. Whether or not God’s will is infinitely flexible, the human will is not. There are limits beyond which it cannot bend back, cannot turn or repent. One should seriously inquire if to live in a world permeated with God and the knowledge of God is something they themselves truly desire. If not, they can be assured that God will excuse them from his presence. They will find their place in the “outer darkness” of which Jesus spoke. But the fundamental fact about them will not be that they are there, but that they have become people so locked into their own self-worship and denial of God that they cannot want God. A well-known minister of other years used to ask rhetorically, “You say you will accept God when you want to?” And then he would add, “How do you know you will be able to want to when you think you will?” The ultimately lost person is the person who cannot want God. Who cannot want God to be God. Multitudes of such people pass by every day, and pass into eternity. The reason they do not find God is that they do not want him or, at least, do not want him to be God. Wanting God to be God is very different from wanting God to help me.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Will you permit God to stir the Holy Spirit within you today? Are you ready to seek out His perfect will for your life, even if it is contrary to your present hopes, dreams, and desires? Will you submit to any necessary change or refinement the Spirit exposes and requires, so that you may live a more serviceable and righteous witness for Christ? A major heart remodel may be necessary. The renovations could take many, many years to complete but the cathedral He creates within your very being will be magnificent. May His desire for your life be yours as well, from this very moment and throughout all of eternity.
Cheryl Zelenka
But it will be asked, why are they now admonished of their duty, and not rather left to the guidance of the Spirit? Why are they urged with exhortations when they cannot hasten any faster than the Spirit impels them? and why are they chastised, if at any time they go astray, seeing that this is caused by the necessary infirmity of the flesh? "O, man! who art thou that replies against God?" If, in order to prepare us for the grace which enables us to obey exhortation, God sees meet to employ exhortation, what is there in such an arrangement for you to carp and scoff at? Had exhortations and reprimands no other profit with the godly than to convince them of sin, they could not be deemed altogether useless. Now, when, by the Spirit of God acting within, they have the effect of inflaming their desire of good, of arousing them from lethargy, of destroying the pleasure and honeyed sweetness of sin, making it hateful and loathsome, who will presume to cavil at them as superfluous? Should any one wish a clearer reply, let him take the following: - God works in his elect in two ways: inwardly, by his Spirit; outwardly, by his Word. By his Spirit illuminating their minds, and training their hearts to the practice of righteousness, he makes them new creatures, while, by his Word, he stimulates them to long and seek for this renovation. In both, he exerts the might of his hand in proportion to the measure in which he dispenses them. The Word, when addressed to the reprobate, though not effectual for their amendment, has another use. It urges their consciences now, and will render them more inexcusable on the day of judgement. Thus, our Saviour, while declaring that none can come to him but those whom the Father draws, and that the elect come after they have heard and learned of the Father, (John 6: 44, 45), does not lay aside the office of teacher, but carefully invites those who must be taught inwardly by the Spirit before they can make any profit. The reprobate, again, are admonished by Paul, that the doctrine is not in vain; because, while it is in them a savour of death unto death, it is still a sweet savour unto God, (2Co 2: 16)
John Calvin (Institutes of the Christian Religion)
For our Christian groups and their leaders, it means that there is a simple, straightforward way in which congregations of Jesus’ people can, without exception, fulfill his call to be an ecclesia, his “called out” ones: a touch point between heaven and earth, where the healing of the Cross and the Resurrection can save the lost and grow the saved into the fullness of human beings in Christ. No special facilities, programs, talents, or techniques are required. It doesn’t even require a budget. Just faithfulness to the process of spiritual formation in Christlikeness exposed in the Scriptures and in the lives of his “peculiar people” through the ages (Titus 2:14, KJV).
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Things good and bad will happen to us, of course. But what our life amounts to, at least for those who reach full age, is largely, if not entirely, a matter of what we become within.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
That is the function of the will or heart: to organize our life as a whole, and, indeed, to organize it around God.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
The God-intended function of the will is to reach out to God in trust. By standing in the correct relation to God through our will we can receive grace that will properly reorder the soul along with the other five components of the self.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Those who let God be God get off the conveyer belt of emotion and desire when it first starts to move toward the buzz saw of sin.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit. It did not and does not proceed by means of the formation of social institutions and laws, the outer forms of our existence, intending that these would then impose a good order of life upon people who come under their power.
Dallas Willard (Renovation of the Heart: Putting on the Character of Christ with Bonus Content (Designed for Influence))
The possibility of knowledge is relevant to Dallas’s account of the spiritual life. The point of his books The Spirit of the Disciplines, The Divine Conspiracy and Renovation of the Heart is that we must adopt specific practices in order to deepen our apprehension of God’s activity in the world. If we fail to sharpen our perception of the great spiritual truths as revealed in the life of Christ, God’s kingdom, in all its life-transforming richness and power, will simply pass us by. Again, you see it happen every day.
Dallas Willard (Eternal Living: Reflections on Dallas Willard's Teaching on Faith and Formation)
businessman. And the economy right now is terrible.” She turned to her father. “Do you mean that old dump on Arbor Drive? There’s nothing down there but empty buildings. No one will go down there for ice cream.” “Ah, that’s where you’re wrong, Virginia.” Her father pointed at her with one hand while gripping the arm of his chair with the other. “The city council wants to renovate the entire area. They’re adding a bike path and a new boat launch. That whole stretch along the lake will become just like the old Atlantic City boardwalk.” Like the fish that got away, every time her father told this story, it grew in size. There was just no telling
Tracy Brogan (Hold On My Heart)
an individual undergoing the transformation of his feelings (emotions, sensations, desires) from those he learned in the home, school, and playground as he grew up to those that characterize the inner being of Jesus Christ. He is now not to be one who will spend hours fantasizing sensual indulgence or revenge, or who will try to dominate or injure others in attitude, word, or deed. He will not repay evil for evil—push for push, blow for blow, taunt for taunt, hatred for hatred, contempt for contempt. He will not be always on the hunt to satisfy his lust of the flesh, lust of the eyes, and the pride of life (1 John 2:16). No wonder he has no real idea of who he will be; and he must content himself with the mere identity: “apprentice of Jesus.” That is the starting point from which his new identity will emerge, and it is in fact powerful enough to bear the load.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed” (2 Corinthians 9:8).
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
They were to bring the presence of the kingdom and its King into every corner of human life simply by fully living in the kingdom with him.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
the situations in which we find ourselves are never as important as our responses to them, which come from our “spiritual” side. A carefully cultivated heart will, assisted by the grace of God, foresee, forestall, or transform most of the painful situations before which others stand like helpless children saying “Why?
Dallas Willard (Renovation of the Heart: Putting on the Character of Christ with Bonus Content (Designed for Influence))
He pulled her upright and they stood facing each other, her hands in his. Again with the held breaths, the locked gazes. Twice in a row. It was almost too much! And Jane wanted to stay in that moment with him so much, her belly ached with the desire. “Your hands are cold,” he said, looking at her fingers. She waited. They had never practiced this part and the flimsy play gave no directions, such as, Kiss the girl, you fool. She leaned in a tiny bit. He warmed her hands. “So…” she said. “I suppose we know our scene, more or less,” he said. Was he going to kiss her? No, it seemed nobody ever kissed in Regency England. So what was happening? And what did it mean to fall in love in Austenland anyway? Jane stepped back, the weird anxiety of his nearness suddenly making her heart beat so hard it hurt. “We should probably return. Curtain, or bedsheet, I should say, is in two hours.” “Right. Of course,” he said, though he seemed a little sorry. The evening had pulled down over them, laying chill like morning dew on her arms, right through her clothes and into her bones. Though she was wearing her wool pelisse, she shivered as they walked back to the house. He gave her his jacket. “This theatrical hasn’t been as bad as you expected,” Jane said. “Not so bad. No worse than idle novel reading or croquet.” “You make any entertainment sound like taking cod liver oil.” “Maybe I am growing weary of this place.” He hesitated, as though he’d said too much, which made Jane wonder if the real mad had spoken. He cleared his throat. “Of the country, I mean. I will return to London soon for the season, and the renovations on my estate will be completed by summer. It will be good to be home, to feel something permanent. I tire of the guests who come and go in the country, their only goal to find some kind of amusement, their sentiments shallow. It wears on a person.” He met her eyes. “I may not return to Pembrook Park. Will you?” “No, I’m pretty sure I won’t.” Another ending. Jane’s chest tightened, and she surprised herself to identify the feeling as panic. It was already the night of the play. The ball was two days away. Her departure came in three. Not so soon! Clearly she was swimming much deeper in Austenland waters than she’d anticipated. And loving it. She was growing used to slippers and empire waists, she felt naked outside without a bonnet, during drawing room evenings her mouth felt natural exploring the kinds of words that Austen might’ve written. And when this man entered the room, she had more fun than she had in four years of college combined. It was all feeling…perfect.
Shannon Hale (Austenland (Austenland, #1))
We live from our depths—most of which we do not understand. “Do
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
greatest need of collective humanity—is renovation of our heart.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
he ruined soul must be willing to recognize its own ruin before it can discover how to enter a different path,
Dallas Willard (Renovation of the Heart in Daily Practice: Experiments in Spiritual Transformation (Redefining Life))
God is not mean, but he is dangerous.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Those who continue to be mastered by their feelings—whether it is anger, fear, sexual attraction, desire for food or for “looking good,” the residues of woundedness, or whatever—are typically persons who in their heart of hearts believe that their feelings must be satisfied. They have long chosen the strategy of selectively resisting their feelings instead of that of not having them—of simply changing or replacing them.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
One has to feel strong revulsion toward the wrong feeling one now has or is likely to have and at the same time strong attraction to good feeling that one does not now feel.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Spiritual formation in Christ is the process leading to that ideal end, and its result is love of God with all of the heart, soul, mind, and strength, and of the neighbor as oneself.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Yet, without this realization of our utter ruin and without the genuine revisioning and redirecting of our lives, which that bitter realization naturally gives rise to, no clear path to inner transformation can be found. It is psychologically and spiritually impossible.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
When the prophet Jeremiah, for example, says, “The heart is more deceitful than all else and is desperately sick: Who can understand it?” we have to recognize from our heart that we are the ones spoken of, that, indeed, I am the one described. Only then is a foundation laid for spiritual formation into Christlikeness.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
There is so much about the history of the Sistine that seems predestined. According to the more reliable sources, work began on renovating the chapel in 1475. In the very same year, in the Tuscan town of Caprese, Michelangelo Buonarroti was born.
Benjamin Blech (The Sistine Secrets: Michelangelo's Forbidden Messages in the Heart of the Vatican)
Man, by the apostacy, is become a most disordered and rebellious creature, opposing his Maker, as the First Cause, by self-dependence; as the Chief Good, by self-love; as the highest Lord, by self-will; and as the Last End, by self-seeking. Thus he is quite disordered, and all his actions are irregular. But by regeneration the disordered soul is set right; this great change being, as the Scripture expresses it, the renovation of the soul after the image of God, in which self-dependence is removed by faith;
John Flavel (Keeping the Heart)
It interests me that there is no end of fictions, and facts made over in the forms of fictions. Because we class them under so many different rubrics, and media, and means of delivery, we don't recognize the sheer proliferation and seamlessness of them. I think at some level of scale or perspective, the police drama in which a criminal is shot, the hospital in which the doctors massage a heart back to life, the news video in which jihadists behead a hostage, and the human-interest story of a child who gets his fondest wish (a tourist trip somewhere) become the same sorts of drama. They are representations of strong experience, which, as they multiply, began to dedifferentiate in our uptake of them, despite our names and categories and distinctions... I say I watch the news to "know". But I don't really know anything. Certainly I can't do anything. I know that there is a war in Iraq, but I knew that already. I know that there are fires and car accidents in my state and in my country, but that, too, I knew already. With each particular piece of footage, I know nothing more than I did before. I feel something, or I don't feel something. One way I am likely to feel is virtuous and "responsible" for knowing more of these things that I can do nothing about. Surely this feeling is wrong, even contemptible. I am not sure anymore what I feel. What is it like to watch a human being's beheading? The first showing of the video is bad. The second, fifth, tenth, hundredth are—like one's own experiences—retained, recountable, real, and yet dreamlike. Some describe the repetition as "numbing". "Numbing" is very imprecise. I think the feeling, finally, is of something like envelopment and even satisfaction at having endured the worst without quite caring or being tormented. It is the paradoxically calm satisfaction of having been enveloped in a weak or placid "real" that another person endured as the worst experience imaginable, in his personal frenzy, fear, and desperation, which we view from the outside as the simple occurrence of a death... I see: Severed heads. The Extra Value Meal. Kohl-gray eyelids. A holiday sale at Kohl's. Red seeping between the fingers of the gloved hand that presses the wound. "Doctor, can you save him?" "We'll do our best." The dining room of the newly renovated house, done in red. Often a bold color is best. The kids are grateful for their playroom. The bad guy falls down, shot. The detectives get shot. The new Lexus is now available for lease. On CNN, with a downed helicopter in the background, a peaceful field of reeds waves in the foreground. One after another the reeds are bent, broken, by boot treads advancing with the camera. The cameraman, as savior, locates the surviving American airman. He shoots him dead. It was a terrorist video. They run it again. Scenes from ads: sales, roads, ordinary calm shopping, daily life. Tarpaulined bodies in the street. The blue of the sky advertises the new car's color. Whatever you could suffer will have been recorded in the suffering of someone else. Red Lobster holds a shrimp festival. Clorox gets out blood. Advil stops pain fast. Some of us are going to need something stronger.
Mark Greif (Against Everything: Essays)
What is thinking? It is the activity of searching out what must be true, or cannot be true, in the light of given facts or assumptions. It extends the information we have and enables us to see the “larger picture”—to see it clearly and to see it wholly. And it undermines false or misleading ideas and images as well. It reveals their falseness to those who wish to know.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Here is Martin Luther thinking and standing in the power of God before his examiners at Worms: “Unless I am convicted by Scripture and plain reason—I do not accept the authority of popes and councils, for they have contradicted each other—my conscience is captive to the Word of God. I cannot and will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen.” The earliest printed version of his statement added the famous words: “Here I stand, I cannot do otherwise.”4
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
That is, his death was a revelation of the nature of basic reality. Without knowledge of it and its meaning, we are desperately ignorant of reality, and therefore all our thinking can only result in monstrous falsehoods.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
IDEAS ARE VERY GENERAL models of or assumptions about reality. They are patterns of interpretation, historically developed and socially shared. They sometimes are involved with beliefs, but are much more than belief and do not depend upon it. They are ways of thinking about and interpreting things. They are so pervasive and essential to how we think about and how we approach life that we often do not even know they are there or understand when and how they are at work. Our idea system is a cultural artifact, growing up with us from earliest childhood out of the teachings, expectations, and observable behaviors of family and community.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
The great design of this noble science is to rescue our reasoning powers from their unhappy slavery and darkness; and thus, with all due submission and deference, it offers an humble assistance to divine revelation. Its chief business is to relieve the natural weakness of the mind by some better efforts of nature; it is to diffuse a light over the understanding in our inquiries after truth. . . . [And] it renders its daily service to wisdom and virtue.7
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Anthropologists observe that the world occupied by a human being comprises not only the surrounding land, water, sky, plant and animal life, human beings and works of human hands, but also a “symbolic reality,” which is superimposed upon material reality.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Bluntly, to serve God well we must think straight; and crooked thinking, unintentional or not, always favors evil. And when the crooked thinking gets elevated into group orthodoxy, whether religious or secular, there is always, quite literally, “hell to pay.” That is, hell will take its portion, as it has repeatedly done in the horrors of world history.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
Disciplines are activities that are in our power and that enable us to do what we cannot do by direct effort.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
You cannot choose conditions and reject the consequences. Even a “bill of rights” cannot change that.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
They have long chosen the strategy of selectively resisting their feelings instead of that of not having them—of simply changing or replacing them.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
No wonder he has no real idea of who he will be; and he must content himself with the mere identity: “apprentice of Jesus.” That is the starting point from which his new identity will emerge, and it is in fact powerful enough to bear the load.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
We know, for example, that feelings move us, and that we enjoy being moved.
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)
They presume on their justification in being whatever they are—unlike a thought, which by nature is open to challenge and invites the question “Why?
Dallas Willard (Renovation of the Heart: Putting On the Character of Christ)