Renewable Resources Quotes

He found that worry was a completely renewable resource. The more he had, the more he got.

Failure: the renewable resource.

Worry has weight, and is an infinitely renewable resource.

Worry has weight, and is an infinitely renewable resource. One might say worries are the only things you can make heavier simply by thinking about them.

If we are going to start calling industrial corn sustainable, then we might as well say that petroleum is a renewable resource if you're willing to wait long enough.

Love is a renewable resource

Creativity is a renewable resource. Challenge yourself every day. Be as creative as you like, as often as you want, because you can never run out. Experience and curiosity drive us to make unexpected, offbeat connections. It is these nonlinear steps that often lead to the greatest work.

They will also tell you how far along we are along the depletion curve; the optimists among them will even claim that there is nothing to worry about, because we have two or three decades of production left at the current level. It is to be expected that we will run out of fossil fuels before we run out of optimists, who are, along with fools and madmen, a renewable resource.

Energy, Not Time, Is Our Most Precious Resource

The most important organizational resource is energy.

Men seek for seclusion in the wilderness, by the seashore, or in the mountains - a dream you have cherished only too fondly yourself. But such fancies are wholly unworthy of a philosopher, since at any moment you choose you can retire within yourself. Nowhere can man find a quieter or more untroubled retreat than in his own soul; above all, he who possesses resources in himself, which he need only contemplate to secure immediate ease of mind - the ease that is but another word for a well-ordered spirit. Avail yourself often, then, of this retirement, and so continually renew yourself.

Humans - a renewable resource.

I didn’t have to be scared of you showing love to someone else, of you helping other people. Because love is a renewable resource. The more you give, the more you have.

Creativity is a renewable resource. Challenge yourself every day. Be as creative as you like, as often as you want, because you can never run out.

Aloneness is an opportunity, a state brimming with potentiality, with resources for renewed life...In the space of aloneness...a woman is free to admit and act on her own desires. It is where we have the opportunity to discover that we are not a half but a sovereign whole.

The people are the energy of a carnival. Excitement bleeds. It flows like rivers. Ask any carnie, and they’ll agree that there is a frantic current to a carnival. Yes, it’s completely fabricated. So is the electricity that powers a light bulb. Being artificial doesn’t mean it isn’t real—it only means it has a purpose. It’s this power of excitement that carnivals tap, feed upon, exploit. And for all that people call carnivals a scam or a con, they’re nothing of the sort. We go to them to be exploited. That’s part of the charm. While you’re there—among the dizzying overload of lights, chatter, excitement, sticky ground, and thronging people—you feel that there must be more than enough energy to go around. Human exhilaration is a renewable resource. And you can generate it with cheap stuffed animals and fried foods.

Going high is about learning to keep the poison out and the power in. It means that you have to be judicious with your energy and clear in your convictions. You push ahead in some instances and pull back in others, giving yourself opportunities to rest and restore. It helps to recognize that you are operating on a budget, as all of us are. When it comes to our attention, our time, our credibility, our goodwill toward and from others, we work with a limited but renewable set of resources.

But rules for sustainability, like every workable social rule, would be put into place not to destroy freedoms, but to create freedoms or to protect them. A ban on bank robbing inhibits the freedom of the thief in order to assure that everyone else has the freedom to deposit and withdraw money safely. A ban on overuse of a renewable resource or on the generation of a dangerous pollutant protects vital freedoms in a similar way.

The enormous amount of financial resources and creative energy that nations have spent on wars and weapons could have been redirected to curing deadly diseases, feeding the hungry, eliminating poverty, promoting art and culture, investing in renewable clean energy, and solving a host of other important challenges facing humanity.

If we all believed our first critic, nothing great would have ever been accomplished.

Ignorance is a renewable resource

By striking contrast, there is not a single non-renewable resource that has run out yet: not coal, oil, gas, copper, iron, uranium, silicon, or stone.

political will is a renewable resource

It is in their interests to have a stable, skilled labour force, a permanently well-adjusted complex, because the human complex (the collective worker) of an enterprise is also a machine which cannot, without considerable loss, be taken to pieces too often and renewed with single new parts.

Oh, to let go of the tangible things and believe in the intangibles like love, joy and faith. It is a hard lesson, for humans are taught that money buys stability but look, there are many rich people who are so unhappy! Look around. The world is yours for the taking. Love is its most precious resource. When we are all united in Heaven, you will value nothing that you have valued here. There is a sense of peace so deep no dream in this world has ever brought even a dim imagining of it.

As entrepreneurs we have a “can do” mindset. This often means that when something needs to be done, we are tempted to just roll up our sleeves and just do it. However, spending a lot of time doing things that aren’t your area of expertise or aren’t a good use of your time can quickly become a very expensive exercise. Remember, money is a renewable resource—you can always get more money but you can never get more time.

We are not going to reduce energy capture unless catastrophe forces us to—which means that the only way to avoid running out of resources, poisoning the planet, or both, will be by tapping into renewable, clean power.

Purposeful giving is not as apt to deplete one’s resources; it belongs to that natural order of giving that seems to renew itself even in the act of depletion. The more one gives, the more one has the give - like milk in the breast.

If [the loss of fertility of the soil and the loss of soil as a renewable resource] does happen, we are familiar enough with the nature of American salesmanship to know that it will be done in the name of the starving millions, in the name of liberty, justice, democracy, and brotherhood, and to free the world from communism. We must, I think, be prepared to see, and to stand by, the truth: that the land should not be destroyed for any reason, not even for any apparently good reason. We must be prepared to say that enough food, year after year, is possible only for a limited number of peaople, and that this possibility can be preserved only by the steadfast, knowledgeable care of those people.

A central administration enervates the nations in which it exists by incessantly diminishing their public spirit. If such an administration succeeds in convincing all the disposable resources of a people, it impairs at least the renewal of those resources.

Where’s Nadine?” “She went out for a walk the other day and didn’t come back.” “Really.” I tried to sound surprised. “No sweat,” he said. “Pussy may well be the only true renewable resource, Leo. I’ve got another one lined up for when I get back.” I had to admire a man with that kind of insight and planning.

Conservatism and conservation are two aspects of a single long-term policy, which is that of husbanding resources and ensuring their renewal. These resources include the social capital embodied in laws, customs and institutions; they also include the material capital contained in the environment, and the economic capital contained in a free but law-governed economy. According to this view, the purpose of politics is not to rearrange society in the interests of some over-arching vision or ideal, such as equality, liberty or fraternity. It is to maintain a vigilant resistance to the entropic forces that threaten our social and ecological equilibrium. The goal is to pass on to future generations, and meanwhile to maintain and enhance, the order of which we are the temporary trustees.

It’s found in a Bible verse: “And do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:a). In this verse Paul tells us that change begins on the inside, through the renewing of the mind. So the best way to approach weight loss isn’t to focus on saying no to the cinnamon roll. It’s to focus on changing the thoughts that make us want to say yes.

It’s supposed to be hard. Your first attempts aren’t going to work. It’s going to take a lot out of you—but energy is an asset we can always find more of. It’s a renewable resource. Stop looking for an epiphany, and start looking for weak points. Stop looking for angels, and start looking for angles. There are options. Settle in for the long haul and then try each and every possibility, and you’ll get there.

The tendency is here, born of slavery and quickened to renewed life by the crazy imperialism of the day, to regard human beings as among the material resources of a land to be trained with an eye single to future dividends.

What if I told you there is no difference between us? The things that outwardly divide us disappear when we look inward, because we’re all made of the exact same energy. The same energy that formed the universe, that is the source of all major world religions, and that flows freely and abundantly through each of us. We each grow into different beliefs, paradigms, and levels of success, but we are all born as “energists”—made of the same divine, perfect, and renewable resource.

At their best, all living religious traditions in some fashion offer a challenge to become aware of what’s going on in our minds. They invite us to refuse to settle and to resist the reality-distorting media that perpetuate debilitating forms of self-satisfaction. In this sense, living religious traditions are like arsenals, renewable resources for rethinking our lives in light of the ethical demands of more sacredly conducted living—a way of living that confronts the disfiguring generalities of mere business, religion, politics, economics, and other deluding categories. But as we understand only too well, it is often the case that the redeeming power of religious witness is sabotaged, squandered, or ignored altogether by those who claim to speak for their religious tradition. For some, their religion is nothing more than a special interest group, a bastion of offendedness and anger, the powerhouse of the saved rather than a place from which life can be viewed and lived more redemptively.

All of the solutions to our growth-based problems involve some form of self-restraint. That’s why most of those solutions remain just good ideas. That’s also why we will probably hit the wall, and why the outcomes described in the previous chapters of this book are likely. The sustainability revolution will occur. The depletion of nonrenewable resources ensures that humankind will eventually base its economy on renewable resources harvested at rates of natural replenishment. But that revolution will be driven by crisis.

Purposeful giving is not as apt to deplete one's resources; it belonds to that natural order of giving that seems to renew iself even in the act of depletion. The more one gives, the more one has to give - like milk in the breast... Even purposeful giving must have some source that refills it. The milk in the breast must be replenished by food taken into the body. If it is [our] function to give, [we] must be replenished too. But how? Every person should be alone sometime during the year, some part of each week, and each day.

global warming, finding space and resources for the massive increase in the Earth’s human population, rapid extinction of other species, the need to develop renewable energy sources, the degradation of the oceans, deforestation and epidemic diseases—just to name a few.

The Russians moved to exploit their northern lands in a way that no other nation has attempted. Using gulag prison labor and internal exile, first under the tsars and then renewed under Stalin, towns were built across Siberia and up into the Arctic in search of minerals, timber, and other resources.

Capacity for keen observation • Exceptional ability to predict and foresee problems and trends • Special problem-solving resources; extraordinary tolerance for ambiguity; fascination with dichotomous puzzles • Preference for original thinking and creative solutions • Excitability, enthusiasm, expressiveness, and renewable energy • Heightened sensitivity, intense emotion, and compassion • Playful attitude and childlike sense of wonder throughout life • Extra perceptivity, powerful intuition, persistent curiosity, potential for deep insight, early spiritual experiences • Ability to learn rapidly, concentrate for long periods of time, comprehend readily, and retain what is learned; development of more than one area of expertise • Exceptional verbal ability; love of subtleties of written and spoken words, new information, theory, and discussion • Tendency to set own standards and evaluate own efforts • Unusual sense of humor, not always understood by others • Experience of feeling inherently different or odd • History of being misunderstood and undersupported • Deep concerns about universal issues and nature, and reverence for the interconnectedness of all things • Powerful sense of justice and intolerance for unfairness • Strong sense of independence and willingness to challenge authority • Awareness of an inner force that “pulls” for meaning, fulfillment, and excellence • Feelings of urgency about personal destiny and a yearning at a spiritual level for answers to existential puzzles

Ise went on to suggest a general principle of resource pricing: that nonrenewable resources be priced at the cost of the nearest renewable substitute. Therefore, virgin timber should cost at least as much per board foot as replanted timber; petroleum should be priced at its Btu equivalent of sugar or wood alcohol, assuming they are the closest renewable alternatives. In the absence of any renewable substitutes, the price would merely reflect the purely ethical judgment of how fast the resources should be used up—that is, the importance of the wants of future people relative to the wants of present people. Renewable resources are assumed to be exploited on a sustained-yield basis and to be priced accordingly.

Imagine a world where no child grows up in chaos, rage, verbal or physical assaults, or deprivation. As humanity becomes increasingly conscious of the need to protect our earth from assaults upon its resources and atmosphere, we also move collectively toward the understanding that assaults upon the human psyche must end. Awareness is required and healing is the outcome.

Cultivate gratitude. Carve out an hour a day for solitude. Begin and end the day with prayer, meditation, reflection. Keep it simple. Keep your house picked up. Don’t overschedule. Strive for realistic deadlines. Never make a promise you can’t keep. Allow an extra half hour for everything you do. Create quiet surroundings at home and at work. Go to bed at nine o’clock twice a week. Always carry something interesting to read. Breathe—deeply and often. Move—walk, dance, run, find a sport you enjoy. Drink pure spring water. Lots of it. Eat only when hungry. If it’s not delicious, don’t eat it. Be instead of do. Set aside one day a week for rest and renewal. Laugh more often. Luxuriate in your senses. Always opt for comfort. If you don’t love it, live without it. Let Mother Nature nurture. Don’t answer the telephone during dinner. Stop trying to please everybody. Start pleasing yourself. Stay away from negative people. Don’t squander precious resources: time, creative energy, emotion. Nurture friendships. Don’t be afraid of your passion. Approach problems as challenges. Honor your aspirations. Set achievable goals. Surrender expectations.

It’s okay to be discouraged. It’s not okay to quit. To know you want to quit but to plant your feet and keep inching closer until you take the impenetrable fortress you’ve decided to lay siege to in your own life—that’s persistence. Edison once explained that in inventing, “the first step is an intuition—and comes with a burst—then difficulties arise.” What set Edison apart from other inventors is tolerance for these difficulties, and the steady dedication with which he applied himself toward solving them. In other words: It’s supposed to be hard. Your first attempts aren’t going to work. It’s going to take a lot out of you—but energy is an asset we can always find more of. It’s a renewable resource. Stop looking for an epiphany, and start looking for weak points.

That life is thus created through the cult means salvation from that distress and destruction which would befall, if life were not renewed. For existence is an everlasting war between the forces of life and death, of blessing and curse. 'The world' is worn out if it is not regularly renewed, as anyone can see by the annual course of life and nature. Thus it is the 'fact of salvation' which is actualized in the cult.

Fear is an old word that derives from the same roots that give us “fare,” as in “thoroughfare.” Although it often causes people to run away from troubling situations, at a deeper level, fear means “to go through it.” The hidden purpose of fear involves bringing us closer to natural instincts for survival, but also for awakening inner resources and sharpening our intelligence when faced with true danger and the basic need to change.

But what lies ahead for those who are young now? I can say with confidence that their future will depend more on science and technology than any previous generation’s has done. They need to know about science more than any before them because it is part of their daily lives in an unprecedented way. Without speculating too wildly, there are trends we can see and emerging problems that we know must be dealt with, now and into the future. Among the problems I count global warming, finding space and resources for the massive increase in the Earth’s human population, rapid extinction of other species, the need to develop renewable energy sources, the degradation of the oceans, deforestation and epidemic diseases—just to name a few. There are also the great inventions of the future, which will revolutionise the ways we live, work, eat, communicate and travel. There is such enormous scope for innovation in every area of life. This is exciting. We could be mining rare metals on the Moon, establishing a human outpost on Mars and finding cures and treatments for conditions which currently offer no hope. The huge questions of existence still remain unanswered—how did life begin on Earth? What is consciousness? Is there anyone out there or are we alone in the universe? These are questions for the next generation to work on.

The upper management team had informed me that an employee that worked for me was a poor performer and would be terminated soon. This employee was clearly displaying mental health issues that were causing problems in the workplace. When I followed the company procedures and reported this to human resources, their response was to inform me that my contract would not be renewed and I would be immediately fired if anyone complained about me. This was my introduction to how mental health issues are handled in the USA.

We will see more and more people, in the church and out, who have the call, the ability, and the finances to resource their own ministry passions in the community. They will not wait for the church to catch up. One clear generational distinction of the millennials (born 1983-2000) is a renewed civic consciousness. As this generational cohort matures, the Christians in it will be much more likely to volunteer and write checks for ministries' and missions' actions that make a difference in people's lives where they live.

The number of people we come close to during our lives is small, and we fail to realise how infinitely important each and every one of them is to us until we grow older and can see things from afar. When I was sixteen, I thought that life was without end, the number of people in it inexhaustible. This was by no means strange, since right from starting school at the age of seven I’d been surrounded by hundreds of children and adults; people were a renewable resource, found in abundance, but what I didn’t know, or rather had absolutely no conception of, was that every step I took was defining me, every person I encountered leaving their mark on me, and that the life I was living at that particular time, boundlessly arbitrary as it seemed, was in fact my life. That one day i would look back on my life and this would be what I looked back on. What then had been insignificant, as weightless as air, a series of events dissolving in exactly the same way as the darkness dissolved in the mornings, would twenty years on seem laden with destiny and fate.

When nothing is valued for what it is, everything is destined to be wasted. Once the values of things refer only to their future usefulness, then an infinite withdrawal of value from the living present has begun. Nothing (and nobody) can then exist that is not theoretically replaceable by something (or somebody) more valuable. The country that we (or some of us) had thought to make our home becomes instead 'a nation rich in natural resources'; the good bounty of the land begins its mechanical metamorphosis into junk, garbage, silt, poison, and other forms of 'waste.' "The inevitable result of such an economy is that no farm or any other usable property can safely be regarded by anyone as a home, no home is ultimately worthy of our loyalty, nothing is ultimately worth doing, and no place or task or person is worth a lifetime's devotion. 'Waste,' in such an economy, must eventually include several categories of humans--the unborn, the old, 'disinvested' farmers, the unemployed, the 'unemployable.' Indeed, once our homeland, our source, is regarded as a resource, we are all sliding downward toward the ash heap or the dump.

We cannot pick and choose whom among the oppressed it is convenient to support. We must stand with all the oppressed or none of the oppressed. This is a global fight for life against corporate tyranny. We will win only when we see the struggle of working people in Greece, Spain, and Egypt as our own struggle. This will mean a huge reordering of our world, one that turns away from the primacy of profit to full employment and unionized workplaces, inexpensive and modernized mass transit, especially in impoverished communities, universal single-payer health care and a banning of for-profit health care corporations. The minimum wage must be at least $15 an hour and a weekly income of $500 provided to the unemployed, the disabled, stay-at-home parents, the elderly, and those unable to work. Anti-union laws, like the Taft-Hartley Act, and trade agreements such as NAFTA, will be abolished. All Americans will be granted a pension in old age. A parent will receive two years of paid maternity leave, as well as shorter work weeks with no loss in pay and benefits. The Patriot Act and Section 1021 of the National Defense Authorization Act, which permits the military to be used to crush domestic unrest, as well as government spying on citizens, will end. Mass incarceration will be dismantled. Global warming will become a national and global emergency. We will divert our energy and resources to saving the planet through public investment in renewable energy and end our reliance on fossil fuels. Public utilities, including the railroads, energy companies, the arms industry, and banks, will be nationalized. Government funding for the arts, education, and public broadcasting will create places where creativity, self-expression, and voices of dissent can be heard and seen. We will terminate our nuclear weapons programs and build a nuclear-free world. We will demilitarize our police, meaning that police will no longer carry weapons when they patrol our streets but instead, as in Great Britain, rely on specialized armed units that have to be authorized case by case to use lethal force. There will be training and rehabilitation programs for the poor and those in our prisons, along with the abolition of the death penalty. We will grant full citizenship to undocumented workers. There will be a moratorium on foreclosures and bank repossessions. Education will be free from day care to university. All student debt will be forgiven. Mental health care, especially for those now caged in our prisons, will be available. Our empire will be dismantled. Our soldiers and marines will come home.

Because after all,” Bob said, “any wealth gained by a person beyond what he can produce by his own labor must have come at the expense of nature or at the expense of another person. Look around. Look at our house, our car, our bank accounts, our clothes, our eating habits, our appliances. Could the physical labor of one family and its immediate ancestors and their one billionth of the country’s renewable resources have produced all this? It takes a long time to build a house from nothing; it takes a lot of calories to transport yourself from Philadelphia to Pittsburgh. Even if you’re not rich, you’re living in the red. Indebted to Malaysian textile workers and Korean circuit assemblers and Haitian sugarcane cutters who live six to a room. Indebted to a bank, indebted to the earth from which you’ve withdrawn oil and coal and natural gas that no one can ever put back. Indebted to the hundred square yards of landfill that will bear the burden of your own personal waste for ten thousand years. Indebted to the air and water, indebted by proxy to Japanese and German bond investors. Indebted to the great-grandchildren who’ll be paying for your conveniences when you’re dead: who’ll be living six to a room, contemplating their skin cancers, and knowing, like you don’t, how long it takes to get from Philadelphia to Pittsburgh when you’re living in the black.

Throughout history whole societies have committed ecological suicide using the very same tactics we employ today: namely, a highly productive agriculture based on short-term profits, a dependence on hierarchical systems for essential resources, and an arrogant disregard for environmental stewardship. The current trends of depleted groundwater, climate change, and destruction of the aquatic environment (so necessary to renew the water cycle) tell us that we too travel down the very same road of ancient civilizations before us, toward extinction. But first—and soon—will come the day when clean water is still available, though only to the elite few who can pay the price. One out of twenty people relies on privately owned water

Plants have long been, and still are, humanity’s primary medicines. They possess certain attributes that pharmaceuticals never will: 1) their chemistry is highly complex, too complex for resistance to occur — instead of a silver bullet (a single chemical), plants often contain hundreds to thousands of compounds; 2) plants have developed sophisticated responses to bacterial invasion over millions of years — the complex compounds within plants work in complex synergy with each other and are designed to deactivate and destroy invading pathogens through multiple mechanisms, many of which I discuss in this book; 3) plants are free; that is, for those who learn how to identify them where they grow, harvest them, and make medicine from them (even if you buy or grow them yourself, they are remarkably inexpensive); 4) anyone can use them for healing — it doesn’t take 14 years of schooling to learn how to use plants for your healing; 5) they are very safe — in spite of the unending hysteria in the media, properly used herbal medicines cause very few side effects of any sort in the people who use them, especially when compared to the millions who are harmed every year by pharmaceuticals (adverse drug reactions are the fourth leading cause of death in the United States, according to the Journal of the American Medical Association); and 6) they are ecologically sound. Plant medicines are a naturally renewable resource, and they don’t cause the severe kinds of environmental pollution that pharmaceuticals do — one of the factors that leads to resistance in microorganisms and severe diseases in people.

What could happen if we changed our emphasis from push to pull? What if much more of the $143 billion spent on official development assistance in 2016 was channeled to support direct market-creation efforts in poor countries, even when the circumstances seemed unlikely? Imagine how many markets could be created; imagine how many Tolarams, Nollywoods, M-PESAs, and other new-market creators could emerge; imagine how many jobs could be created. As I think about this problem, I can’t help but wonder how many fathers and mothers would be afforded the dignity of work and the resources to provide simple things for their families—like food, health care, and quality education. Imagine how many people would have a renewed sense of hope and purpose when they begin to see their suffering can become a thing of the past.

Approaching sorrow, however, requires enormous psychic strength. For us to tolerate the rigors of engaging the images, emotions, memories, and dreams that arise in times of grief, we need to fortify our interior ground. This is done through developing a practice that we sustain over time. Any form will do—writing, drawing, meditation, prayer, dance, or something else—as long as we continue to show up and maintain our effort. A practice offers ballast, something to help us hold steady in difficult times. This deepens our capacity to hold the vulnerable emotions surrounding loss without being overwhelmed by them. Grief work is not passive: it implies an ongoing practice of deepening, attending and listening. It is an act of devotion, rooted in love and compassion. (See the resources at the end of this book for more on developing the practice of compassion.)

In her book Those Who Work, Those Who Don’t: Poverty, Morality, and Family in Rural America, Jennifer Sherman posits that in places lacking resources, morality is social capital. Appearing “good” unlocks jobs and community resources. But morality is determined in a fluid way; it’s just as much about fitting in and looking the part as it is about good behavior. Being white, wearing the right clothes (not too fancy, not too dirty), being male, being married, and having children were all part of the appearance of morality. But it wasn’t just about “good” behavior. John Sadler had stretched the law in an extra-legal way to get around the tax code. But this was looked on as an example of good behavior—he was conning the government after all. This made him smart and quick-witted, a cunning businessman and someone you would respect. Hell, he was a leader in his community.

Dissimilar from acquiring riches and fame, which are largely products of providence, we self-manufacture our own lot of goodness. If we ground everything we do upon a moral principle and especially love, affection, and compassion, we might not accomplish all the goals that we hoped to achieve, but we will not be hampered with unyielding regret or remorse for the effort expended. If we approach each stage in life with true passion, then each step along a broken or straight path is at least honest. If we honor the commitments that we make to ourselves and act to honor all our personal obligations with other people by devoting our entire intelligence, drive, and vital life force, and do not waste our effort on greedy, wanton, or wasteful activities, we shall grow stronger. Judicious deployment of personal resources ensures that we shall experience a sense of renewal at each important milepost along the way. If we maintain our vow of faith and love people freely, an internal lightness will guide us in our time of uncertainly.

Yet after all they are but gates, and when turning our eyes from the temporary and the contingent in the Negro problem to the broader question of the permanent uplifting and civilization of black men in America, we have a right to inquire, as this enthusiasm for material advancement mounts to its height, if after all the industrial school is the final and sufficient answer in the training of the Negro race; and to ask gently, but in all sincerity, the ever-recurring query of the ages, Is not life more than meat, and the body more than raiment? And men ask this to-day all the more eagerly because of sinister signs in recent educational movements. The tendency is here, born of slavery and quickened to renewed life by the crazy imperialism of the day, to regard human beings as among the material resources of a land to be trained with an eye single to future dividends. Race-prejudices, which keep brown and black men in their “places,” we are coming to regard as useful allies with such a theory, no matter how much they may dull the ambition and sicken the hearts of struggling

All A players have six common denominators. They have a scoreboard that tells them if they are winning or losing and what needs to be done to change their performance. They will not play if they can’t see the scoreboard. They have a high internal, emotional need to succeed. They do not need to be externally motivated or begged to do their job. They want to succeed because it is who they are . . . winners. People often ask me how I motivate my employees. My response is, “I hire them.” Motivation is for amateurs. Pros never need motivating. (Inspiration is another story.) Instead of trying to design a pep talk to motivate your people, why not create a challenge for them? A players love being tested and challenged. They love to be measured and held accountable for their results. Like the straight-A classmate in your high school geometry class, an A player can hardly wait for report card day. C players dread report card day because they are reminded of how average or deficient they are. To an A player, a report card with a B or a C is devastating and a call for renewed commitment and remedial actions. They have the technical chops to do the job. This is not their first rodeo. They have been there, done that, and they are technically very good at what they do. They are humble enough to ask for coaching. The three most important questions an employee can ask are: What else can I do? Where can I get better? What do I need to do or learn so that I continue to grow? If you have someone on your team asking all three of these questions, you have an A player in the making. If you agree these three questions would fundamentally change the game for your team, why not enroll them in asking these questions? They see opportunities. C players see only problems. Every situation is asking a very simple question: Do you want me to be a problem or an opportunity? Your choice. You know the job has outgrown the person when all you hear are problems. The cost of a bad employee is never the salary. My rules for hiring and retaining A players are: Interview rigorously. (Who by Geoff Smart is a spectacular resource on this subject.) Compensate generously. Onboard effectively. Measure consistently. Coach continuously.

Modern economics does not distinguish between renewable and non-renewable materials, as its very method is to equalise and quantify everything by means of a money price. Thus, taking various alternative fuels, like coal, oil, wood, or water-power: the only difference between them recognised by modern economics is relative cost per equivalent unit. The cheapest is automatically the one to be preferred, as to do otherwise would be irrational and “uneconomic.” From a Buddhist point of view, of course, this will not do; the essential difference between nonrenewable fuels like coal and oil on the one hand and renewable fuels like wood and water-power on the other cannot be simply overlooked. Non-renewable goods must be used only if they are indispensable, and then only with the greatest care and the most meticulous concern for conservation. To use them heedlessly or extravagantly is an act of violence, and while complete non-violence may not be attainable on this earth, there is nonetheless an ineluctable duty on man to aim at the ideal of non-violence in all he does… As the world’s resources of non-renewable fuels—coal, oil, and natural gas—are exceedingly unevenly distributed over the globe and undoubtedly limited in quantity, it is clear that their exploitation at an ever-increasing rate is an act of violence against nature which must almost inevitably lead to violence between men.

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In faith I have a renewing account of Personal Courage which I'll write checks against until this country's most valuable natural resource the Soldier, Sailor, Marine, and Airman are fully supported with the level of dignity and respect we've earned. These checks don't bounce.

Despite renewed questioning of our economic circumstances during the current global financial crisis, most of those in positions of influence still buy the orthodox line that there are no serious limits to our capacity to exploit the planet’s resources for our benefit; they ignore the reality that the economy is a sub-system of the environment. As

What I know in my soul is that the prejudice, inequality, and broken systems that do exist are wrong and dangerous. As Americans, they anger and shame so many of us. Personally, I can’t just sit on a couch and watch the news, or run a company, while society erupts, or walk into some form of retirement and be still. On the sidelines is not where most of us want to be. We must see beyond what’s in front of us. We must reimagine the promise of America. How? By using empathy to try to understand, raising our voices to condemn darkness, and casting our votes to choose the kind of leadership we want our grandchildren to grow up with. But we must also use our hard skills and resources to craft a better reality for ourselves, our neighbors and those with whom we share this land. We can protest but also plan. Search for the truth and share it broadly. Listen to others, and blend ideas. Criticize, but also create. It’s time to commit to a deeper level of shared accountability—to neighbor as well as to stranger, and to self. Americans will always have differences, because that is the nature of the republic we have created. But we owe our children a less divisive America, just as many of our parents fought for a less divided country than the one they inherited. It is time for all of us to elevate the best of ourselves. It is time to climb, and to reclaim the high ground. To do so we must make a choice, one that we have made before. It is a choice between renewal or decline. Our country has a history of renewal at moments when we’ve faced decline, but we also know that renewing our nation’s honor is not a forgone conclusion. The future is not going to bend toward America because we’re American. We’re going to have to bend it ourselves, nudge it, move it. At every turn, let us choose to replace meanness with kindness; pettiness with significance; hate with love; gridlock with compromise; complaints with creative solutions. As a nation, we must be tough but not at the expense of one another. So let us also champion and celebrate those with strength of character—the upstanders among us—because there are so many whose daily intentions and actions echo the heroism of the past, who strive for honesty in the present, and who are already reimagining the promise of America, and will do so for years to come. Above all, let us choose to believe in each other because now and always—we are in this together.

Arguments against eternal life - Only rich people will get it (No tech has ever done this.) - Better to give money to the poor than science. (Family, city, state, nation, has proven local investment beats foreign.) - Dead people make more room for new, other people. (Consider going first.) - Run out of resources. (Live people discover/extract/renew better than dead or nonexistent.) - Overpopulation. (Colonize the seas, solar system, or have a war.) Stop having kids. - Worse wars. (Nukes are more dangerous than having your first 220-year-old person in 2136) - Dictators never die. (They die all the time and rarely of age.) - Old people are expensive. (50% of your lifetime medical costs occur in your final year. Delay is profitable.) - Old people suck. (Death is an inferior cure to robustness.) - You’ll get bored. (Your memory isn’t that good, or your boredom isn’t age related.) - You’ll have to watch your loved ones die. (So you prefer they watch you?) - Like Tithonus, you’ll live forever in a terrible state. (Longevity requires robustness.) - Against God’s will. (Not if he disallows suicide, then it is required.) - People will force you to live forever. Do you think less people make progress faster? What’s your target level of depriving life of existence?

Permaculture stems from a triad of ecological ethics: First, care for the earth, because the earth sustains our lives. Second, care for the people, because we are people, and because people are the primary cause of damage to the earth. Third, recycle all resources toward the first two ethics, because surplus means pollution and renewal means survival. By allowing these three primary ethics to provide a foundation for our garden, design, and community work, we can move toward our goals of a peaceful culture and a healthy human ecology.

If today’s, and tomorrow’s, church is to engage in this kind of mission, seeking both to implement the achievement of Jesus and his resurrection and thereby to anticipate the final renewal of all things, it must itself be renewed, resourced, and reshaped for this mission.

Love is the ultimate renewable resource.

Time to me is a renewable resource that pays infinite dividends when invested in purposed priorities.

Green diesel or renewable diesel is produced from the same renewable resources such as biodiesel but uses a different production process. Biodiesel is manufactured by the transesterification process and comprises long-chain fatty acid alkyl esters. On the other hand, green diesel production involves the hydrotreatment process and it consists of components such as alkanes and aromatics [80]. As discussed in the introduction, green diesel is produced by the hydrotreatment of the 1st, 2nd, and 3rd generation feedstock. It is primarily produced by waste and residues and hence called second-generation fuel.

Currently, hydrogen is mostly generated from non-renewable sources, almost 90% from steam reforming of natural gas and naphtha, and coal gasification [71]. Researches have been focused on the production of hydrogen from renewable resources, biomass, which is plenty uniformly available in all countries and considered sustainable

Why do I say we’re in the gutter? Perhaps I should speak for myself. I am a Westerner, and I benefit from a global system of trade that keeps the majority of the world’s population in poverty. I am an educated white resident of one the world’s leading economic giants, and I benefit from a social system that privileges me and my dependents in almost every conceivable way, at the expense of other cultural and ethnic groups. Until recently I was living in a country that props up numerous tyrants abroad and whose militarism costs the lives of civilians around the world every day. I am a man, and participate in a gender system that has perennially denied women full flourishing and, in most cases, still does. I am a twenty-first century citizen of the developed world, and I take for granted that my country and my generation gets to consume up the vast majority of the world’s non-renewable resources even though it is other countries and other generations that will likely bear the consequences; and I cannot imagine things any other way.5

From Contrell the links go to all sorts of men with unorthodox tastes. Austrian industrialists. Sheikhs. Three brothers in Detroit with a padlocked metal shed. Online they can peruse the merchandise discreetly and, if need be, ask for more product information—different photographic angles, specific poses. They make their selections. Given immigration confusion, gang influence, and splintered family trees, disappearances aren’t rare when you’re dealing with broke ethnic girls. They’re a renewable resource. Hector Contrell comes in the black of night, and another girl vanishes off the streets and wakes up in a stupor in Islamabad or Birmingham or São Paulo. Some of the girls are kept. Some are designated for onetime use.

Worry has a weight, and is an infinitely renewable resource. One might say worries are the only things you can make heavier simply by thinking about them.

the role of land as renewable resource of knowledge and ecological insight

Worry has weight, and is an infinitely renewable resource. One might say that worries are the only things you can make heavier simply by thinking about them.

Suraj solar and allied industries, Wework galaxy, 43, Residency Road, Bangalore-560025. Mobile number : +91 808 850 7979 Solar Rooftop in Bangalore – Sunease Solar Bangalore, India's Silicon Valley, is known for more than just its booming tech sector. It is also becoming more and more aware of sustainable energy options. The move toward renewable energy, particularly solar power, has gained tremendous momentum as demand for energy rises and prices rise. Sunease Solar, which focuses on Solar Rooftop in Bangalore, has emerged as a leading name among the many businesses in the city. Why Bangalore's Solar Rooftop? Due to its location, Bangalore is an ideal location for harnessing solar energy. The city has a lot of sunshine all year, so it has a lot of potential for making solar power. Solar roofs give homeowners, businesses, and industries access to this renewable resource, lowering their reliance on conventional sources of electricity and contributing to a more environmentally friendly future. Under net metering policies, putting in a solar rooftop system not only helps cut down on electricity costs, but it also gives you a chance to make more money by selling excess power back to the grid. Furthermore, now is the ideal time to switch to solar energy in Bangalore due to the state government of Karnataka's push for its adoption through subsidies and incentives. Sunease Solar is a leading player in the solar energy industry, providing individualized solar rooftop installations for Bangalore's residential, commercial, and industrial properties. Sunease Solar has established a reputation for dependability, expertise, and outstanding customer service thanks to its dedication to providing solar solutions that are both effective and of high quality. Why should I pick Sunease Solar? Individualized Solar Solutions: Sunease Solar offers individualized solutions to meet each client's unique energy needs. Their team assesses your energy requirements and designs a solar rooftop system that maximizes efficiency and savings for a home, office, or industrial unit. High-Quality Materials: The quality of a solar rooftop system's components determines its efficiency and longevity. Sunease Solar only makes use of the best solar panels, inverters, and mounting structures available. This makes sure that the systems will last, work well, and be able to handle the weather in Bangalore. Complete Service: Sunease Solar offers a complete service, from consultation and site evaluation to system design, installation, and upkeep. Their group of specialists handles every one of the specialized and calculated parts of the establishment cycle, making it consistent and bother free for the client. Government incentives and subsidies: Sunease Solar ensures that customers can take full advantage of the financial support for Solar Rooftop in Bangalore by guiding them through the complicated application process for government subsidies and incentives. Cost-effective and friendly to the environment: You will not only save money on your electricity bills but also reduce your carbon footprint when you choose Sunease Solar. Solar energy is a renewable, clean resource that contributes to a more sustainable environment by lowering emissions of greenhouse gases. Benefits of rooftop solar: Lower utility bills: By generating power directly from the sun, a solar rooftop system can significantly reduce electricity costs. In a city like Bangalore, where energy costs are rising, this is especially beneficial. Independence on Energy: You become less reliant on conventional energy sources and their fluctuating costs with solar power. In the long run, a solar roof installation gives you energy independence and security. Gain in Property Value: Solar rooftop systems make buildings and homes more appealing to prospective buyers and renters. Solar installations are regarded as an important addition that frequently raise property values.

Think of Type X behavior as coal and Type I behavior as the sun. For most of recent history, coal has been the cheapest, easiest, most efficient resource. But coal has two downsides. First, it produces nasty things like air pollution and greenhouse gases. Second, it’s finite; getting more of it becomes increasingly difficult and expensive each year. Type X behavior is similar. An emphasis on rewards and punishments spews its own externalities (as enumerated in Chapter 2). And “if-then” motivators always grow more expensive. But Type I behavior, which is built around intrinsic motivation, draws on resources that are easily replenished and inflict little damage. It is the motivational equivalent of clean energy: inexpensive, safe to use, and endlessly renewable.

The remedy is to begin again: to renew one’s love. This means more forgetfulness of self; stronger dedication to work; faithfully keeping to a schedule; small, extraordinary gestures done solely for love; and the practice of examination of conscience with the aim of reconstituting the resources of the ascetical struggle. Lukewarmness is a sickness that can be overcome. The key to doing that is love of God and strong identification with Christ.

The terrestrial stock consists of two kinds of resources: those renewable on a human time scale and those renewable only over geologic time and which, for human purposes, must be treated as nonrenewable. Terrestrial low-entropy stocks may also be classified into energy and material. Both sources, the terrestrial and the solar, are limited. Terrestrial nonrenewables are limited in total amount available. Terrestrial renewables are also limited in total amount available and, if exploited to exhaustion, become just like nonrenewables. If exploited on a sustained-yield basis, then they are limited in rate of use, though practically unlimited in terms of the total amount eventually harvestable over time. Likewise, the solar source is practically unlimited in total amount but strictly limited in its rate and pattern of arrival to earth. Thus both sources of low entropy are limited.

The limits on a growing system may be temporary or permanent. The system may find ways to get around them for a short while or a long while, but eventually there must come some kind of accommodation, the system adjusting to the constraint, or the constraint to the system, or both to each other. In that accommodation come some interesting dynamics. Whether the constraining balancing loops originate from a renewable or nonrenewable resource makes some difference, not in whether growth can continue forever, but in how growth is likely to end.

Living nonextractively does not mean that extraction does not happen: all living things must take from nature in order to survive. But it does mean the end of the extractivist mindset—of taking without caretaking, of treating land and people as resources to deplete rather than as complex entities with rights to a dignified existence based on renewal and regeneration. Even such traditionally destructive practices as logging can be done responsibly, as can small-scale mining, particularly when the activities are controlled by the people who live where the extraction is taking place and who have a stake in the ongoing health and productivity of the land. But most of all, living nonextractively means relying overwhelmingly on resources that can be continuously regenerated: deriving our food from farming methods that protect soil fertility; our energy from methods that harness the ever-renewing strength of the sun, wind, and waves; our metals from recycled and reused sources.

Symbolically, emerald brings a sense of clarity, renewal, and rejuvenation, which is so important in today's complex world.

Countering this view, confessing Christians seek to maintain the unity of the church through discipline, not through division. The confessing movement is strongly committed to staying WITHIN. It is better for churches to learn to respect their own legislative processes and discipline themselves accordingly than to face the even greater problems of separation, division of property, and the anguish of divorce. Confessing Christians seek to reform their churches, not leave them. Those who split off leave the patient in the hands of the euthanasia advocates, the Kevorkians of dying modernity. The Holy Spirit will not bless willful unnecessary divisiveness. If classic Christians self-righteously leave, they abandon the legacy, the patrimony, the bequests, the institutions, and the resources that have been many generations in the making with much tears and sweat. Walking away turns out to have weightier moral impediments than hanging in. IT SEEMS UNTHINKABLE TO ABANDON, WITHOUT FURTHER PRAYERS FOR SPECIAL GRACE, THOSE HISTORIC COMMUNIONS BY WHICH SO MANY HAVE BEEN BAPTIZED. The faithful have committed themselves for generations to the support of these communions which their classic doctrines and evangelical revivals have engendered. To allow these resources to be permanently taken over by those inimical to the faith cannot be an act of responsibility... ...To flee the church is not to discipline it. No one corrects a family by leaving it. Separation does not foster discipline. Discipline is fostered by patient trust, corrective love, and willingness to live with incremental change if that is what the Spirit is allowing. Discipline seeks to mend the broken church by a change of heart.

My undergraduate degree is in engineering. I have a Ph.D. in biochemistry with an emphasis on renewable energy resources. And we are running out of the fossil fuel stuff. Not to mention wreaking great harm through climate change.

MAY 7 Let God Increase Your Strength He gives power to the faint and weary, and to him who has no might He increases strength [causing it to multiply and making it to abound]. ISAIAH 40:29 When I feel myself starting to get weary, I go to the Lord. I have learned it’s better to keep up regular maintenance than to wait until a breakdown occurs and then try to repair the damage. It is wise not to use up everything you have and totally deplete all your resources—physically, mentally, emotionally, and spiritually. It’s easy to get burned out from overwork or just being continually upset and frustrated about problems, especially when you focus on them rather than keeping your eyes on the Lord. Don’t rely on yourself and your own strength and abilities. God has promised to provide the strength, energy, and power you need to keep going. So learn to relax more and allow the Lord to restore and renew you before you start falling apart. Come apart daily and spend quality time with Jesus.

If the technology platforms of the First and Second Industrial Revolutions aided in the severing and enclosing of the Earth’s myriad ecological interdependencies for market exchange and personal gain, the IoT platform of the Third Industrial Revolution reverses the process. What makes the IoT a disruptive technology in the way we organize economic life is that it helps humanity reintegrate itself into the complex choreography of the biosphere, and by doing so, dramatically increases productivity without compromising the ecological relationships that govern the planet. Using less of the Earth’s resources more efficiently and productively in a circular economy and making the transition from carbon-based fuels to renewable energies are defining features of the emerging economic paradigm. In the new era, we each become a node in the nervous system of the biosphere.

A church that truly understands the implications of the biblical gospel, letting the “word of Christ dwell in [it] richly” (Col 3:16), will look like an unusual hybrid of various church forms and stereotypes. Because of the inside-out, substitutionary atonement aspect, the church will place great emphasis on personal conversion, experiential grace renewal, evangelism, outreach, and church planting. This makes it look like an evangelical-charismatic church. Because of the upside-down, kingdom/incarnation aspect, the church will place great emphasis on deep community, cell groups or house churches, radical giving and sharing of resources, spiritual disciplines, racial reconciliation, and living with the poor. This makes it look like an Anabaptist “peace” church. Because of the forward-back, kingdom/restoration aspect, the church will place great emphasis on seeking the welfare of the city, neighborhood and civic involvement, cultural engagement, and training people to work in “secular” vocations out of a Christian worldview. This makes it look like a mainline church or, perhaps, a Kuyperian Reformed church. Very few churches, denominations, or movements integrate all of these ministries and emphases. Yet I believe that a comprehensive view of the biblical gospel — one that grasps the gospel’s inside-out, upside-down, and forward-back aspects — will champion and cultivate them all. This is what we mean by a Center Church.

Mainstream economists habitually treat asset depletion as income, while ignoring the value of the assets themselves. If the owner of an old-growth forest cuts it and sells the timber, the market may record a drop in the land’s monetary value, but otherwise the ecological damage done is regarded as an externality. Irreplaceable biological assets, in this case, have been liquidated; thus the benefit of these assets to future generations is denied. From an ecosystem point of view, an economy that does not heavily tax the extraction of non-renewable resources is like a jobless person rapidly spending an inheritance.

...the Nixon administration also blocked the efforts of the UN and the Arab states, and at times even its own State Department, to settle the Palestine question, helping to maintain the forms of instability and conflict on which American ‘security’ policy would now increasingly depend. In Kurdistan, the other conflict keeping Arab states ‘pinned down’, Washington was unable to prevent Iraq from reaching a settlement with the Kurds in 1970, but responded to this threat of stability in the Gulf two years later by agreeing with Israel and Iran to reopen the conflict with renewed military support to one of the Kurdish factions. The aim was not to enable the Kurds to win political rights, according to a later Congressional investigation, but simply to ‘continue a level of hostilities sufficient to sap the resources of our ally’s neighboring country [Iraq]’. The arms sales to Iran and their supporting doctrine played no important role in protecting the Gulf or defending American control of the region’s oil. In fact the major US oil companies lobbied against the increased supply of weapons to Iran and the doctrine used to justify them. They argued that political stability in the Gulf could be better secured by America ending its support for Israel’s occupation of Arab territories and allowing a settlement of the Palestine question. The Nixon administration had also initiated a large increase in the sale of arms to Israel, although weapons sent to Israel were paid for not with local oil revenues but by US taxpayers. Arming Iran, an ally of Israel, the companies argued, only worsened the one-sidedness of America’s Middle East policy.

If a stranger saying we are "dependable" activates the reward system, imagine what praise from a boss, a parent, or even an unaccomplished slightly older graduate student will do. Of course, we all know that praise is a good thing, as long as it isn't too unconditional, but until very recently, we had no idea that praise taps into the same reinforcement system in the brain that enables cheese to help rats learn to solve mazes. And positive social regard is a renewable resource. Rather than having less of something after using it, when we let others know we value them, both parties have more.

By the time Jesus enters the story, instead of the failsafe system reminding God’s people of His mighty outstretched arm and turning their hearts to back Him, it had become a sign of spiritual pedigree. The children of Israel developed a false sense of security in their system of rules, regulations, rituals, and rites. They placed their faith in having the system, rather than the God who created the system. The leaders were using the forms of the system to show their piety rather than renew the reality of a life surrendered to God. That which was supposed to be a renewable resource continuously recalibrating their hearts back to God, simply became an outward declaration of who’s better than who.

In introducing technical innovations, or using energy in novel ways, or developing alternative sources of power, we are not subjecting ‘society’ to some new external influence, or conversely using social forces to alter an external reality called ‘nature’. We are reorganising socio-technical worlds, in which what we call social, natural and technical processes are present at every point. These entanglements, however, are not recognised in our theories of collective life, which continue to divide the world according to the conventional divisions between fields of specialist knowledge. There is a natural world studied by the various branches of natural science, and a social world analysed by the social sciences. Debates about human-induced climate change, the depletion of non-renewable resources, or any other question, create political uncertainty not so much because they reach the limits of technical and scientific knowledge, but because of the way they breach this conventional distinction between society and nature.

Five standard years have passed since Darth Sidious proclaimed himself galactic Emperor. The brutal Clone Wars are a memory, and the Emperor’s apprentice, Darth Vader, has succeeded in hunting down most of the Jedi who survived dreaded Order 66. On Coruscant a servile Senate applauds the Emperor’s every decree, and the populations of the Core Worlds bask in a sense of renewed prosperity. In the Outer Rim, meanwhile, the myriad species of former Separatist worlds find themselves no better off than they were before the civil war. Stripped of weaponry and resources, they have been left to fend for themselves in an Empire that has largely turned its back on them. Where resentment has boiled over into acts of sedition, the Empire has been quick to mete out punishment. But as confident as he is in his own and Vader’s dark side powers, the Emperor understands that only a supreme military, overseen by a commander with the will to be as merciless as he is, can secure an Empire that will endure for a thousand generations …

THIS IS HIS DAY This is the day the Lord has made; let us rejoice and be glad in it. Psalm 118:24 HCSB The 118th Psalm reminds us that today, like every other day, is a cause for celebration. God gives us this day; He fills it to the brim with possibilities, and He challenges us to use it for His purposes. The day is presented to us fresh and clean at midnight, free of charge, but we must beware: Today is a non-renewable resource—once it’s gone, it’s gone forever. Our responsibility, of course, is to use this day in the service of God’s will and according to His commandments. Today, treasure the time that God has given you. Give Him the glory and the praise and the thanksgiving that He deserves. And search for the hidden possibilities that God has placed along your path. This day is a priceless gift from God, so use it joyfully and encourage others to do likewise. After all, this is the day the Lord has made . . . . If you can forgive the person you were, accept the person you are, and believe in the person you will become, you are headed for joy. So celebrate your life. Barbara Johnson The highest and most desirable state of the soul is to praise God in celebration for being alive. Luci Swindol A TIMELY TIP If you don’t feel like celebrating, start counting your blessings. Before long, you’ll realize that you have plenty of reasons to celebrate.

Our own time is not a renewable resource.