Renew Bible Quotes

That’s why the Bible is not a book about going to heaven. The action is here. The life is here. The point is here. It’s a library of books about the healing and restoring and reconciling and renewing of this world. Our home.

The gift of the Sabbath must be treasured. Blessed are you who honour this day.

There is no way to learn endurance other than simply to endure. We can’t learn it in principle or in theory; only pain can teach it to us.

But if you do not get your mind renewed with these Bible facts—even though you are born again, filled with the Holy Spirit, and speak with tongues—you will remain a negative person and miss the blessings of God.

Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God-- this is your spiritual act of worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is-- His good, pleasing, and perfect will." Romans 12:1-2)

The Bible is full of evidence that God's attention is indeed fixed on the little things. But this is not because God is a great cosmic cop, eager to catch us in minor transgressions, but simply because God loves us--loves us so much that we the divine presence is revealed even in the meaningless workings of daily life. It is in the ordinary, the here-and-now, that God asks us to recognize that the creation is indeed refreshed like dew-laden grass that is "renewed in the morning" or to put it in more personal and also theological terms, "our inner nature is being renewed everyday". Seen in this light, what strikes many modern readers as the ludicrous details in Leviticus involving God in the minuitae of daily life might be revisioned as the very love of God.

We ought not to READ the scriptures, but listen to them, for our Beloved is present and speaks to us through them. (vs. it being like a love letter sent to us from afar).

The heart must be renewed by divine grace, or it will be in vain to seek for purity of life. He who attempts to build up a noble, virtuous character independent of the grace of Christ is building his house upon the shifting sand.

Renew your mind with the knowledge on scriptures daily. You will be better equipped to handle any situation.

Mediation on the Scriptures will renew your mind.

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.

We are a people saturated with analysis, explanations, and facts but devoid of wonder. Maybe it’s time we rediscovered the wonder of God. All it takes is a renewed awareness of His presence.

The Kingdom of God works into us like yeast, and it grows like a seed in good soil. It enters quietly, holistically, radically, joyfully subversive, right into the core of our humanity, unfurling, renewing, and giving work to our hands. It shows up when we live loved and where we love each other well. And the Kingdom of God lasts.

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

The central control center of the soul is the mind. Therefore, the mind is the battlefield and will determine whether or not we have victory or defeat in our Christian lives. This is why the Bible instructs us to renew our minds with God’s Word. The Word keeps us in God’s perfect will for our lives.

they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.

Isaiah 40:31 They that wait upon the Lord shall renew their strength, they shall mount up with wings as eagles. They shall run and not be weary, they shall walk and faint.

When we come to an apparent graveyard of our hopes, we need to renew our trust in a God who knows his way out of the grave.

Complacency happens almost without notice. Check and renew your heart daily.

Nothing else in this world can renew our minds like the Bible.

My father gave me a piece of advice that has stuck with me over the years: you don’t have to follow the Bible to get to heaven, but it is a recipe for happiness.

Read the Scripture to renew your mind. Mediate on the Scripture to nourish your soul. Affirm the Scripture to revive your spirit

Renewal of mind begins with reading and mediation on the Scriptures.

We can’t take material things with us when we die, but we do take our friendships to Heaven, and one day they’ll be renewed.

Compliance is easier than questioning. The appearance of unity is easier than messy actualities. And I think part of me always understood that if I pushed too hard, I would be cast out of everything. So, I smiled during sermons I hated. I kept silent during Bible studies where people spoke of dinosaurs and humans roaming the earth together before Noah’s flood.

As we read the Bible, we see that God's role is not that of a scientist managing robots. Neither is God a frustrated artist who left an incomplete work and chose to start an altogether different one. Throughout the biblical testimonies, God is an involved character who loves relentlessly, judges fairly, and joins wholly in ongoing relationship with creation. The Bible itself has a "to be continued" ending, and God is to be understood as continuing in the action of the drama. God still partners with people today in an ongoing story of renewal.

cDo not be conformed to this world, [3] but be transformed by  dthe renewal of your mind, that by testing you may  ediscern what is the will of God, what is good and acceptable and perfect. [4]

It’s found in a Bible verse: “And do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:a). In this verse Paul tells us that change begins on the inside, through the renewing of the mind. So the best way to approach weight loss isn’t to focus on saying no to the cinnamon roll. It’s to focus on changing the thoughts that make us want to say yes.

Fear Not, for I Am with You ISAIAH 41 n Listen to me in silence, o O coastlands; let the peoples renew their strength; let them approach, then let them speak; let us together draw near for judgment.

Jesus didn’t talk about a God who wants to burn this place down and take us somewhere else; he talked about the renewing of this place, the only home we’ve ever had. Central to the story of the Bible is the affirmation of trees and seas and rocks and air and soil and blood and sweat and skin and all the materiality and diversity and creativity that we know to be central to our life in this world. Jesus talked about a coming time when God would restore and renew and reconcile and redeem and make things right, and he invites us to anticipate that day by doing our part to bring heaven to earth, here, now, today.

PSA103.4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;  PSA103.5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.

9 t Do not lie to one another, seeing that  u you have put off  v the old self [4] with its practices 10and  w have put on  x the new self,  y which is being renewed in knowledge  z after the image of  a its creator.

Gluttony is simply eating more than you need to keep yourself alive. When you have overeaten to the point of obesity, another sin - pride - will motivate you to regain an appearance that will renew your self-respect.

Perhaps the most dangerous verse in all the Bible is the second verse of Romans 12, where Saint Paul endorses Christian nonconformity. When he writes, “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God,” he is telling his readers not to do that which comes naturally to them. An invitation to nonconformity is a dangerous thing, and thoughtful nonconformity, for that is what Paul is requiring, is all the more dangerous because nonconformity is an intention and not an inadvertence. In a culture in which conformity is valued, nonconformity is likely to get one into trouble.

One of the reasons there are so many bitter, disenfranchised people who are angry at the church is because of bad theology. It’s really, really important to separate your theology of the kingdom from the church. These are two separate, autonomous entities. Yes, there is overlap and the lines blur and bleed, but they are two different ideas. Jesus’ ultimate goal for the universe is the kingdom, not the church. The kingdom is where the renewal of all things takes place. Where Eden is restored. Where the entire creation is made new.[1] The story of the Bible ends with heaven crashing into earth. The kingdom is a huge, elephantic theology with layers and texture and depth and dimensions. The problem is that most people erase or ignore the theology of the kingdom. In doing so, they pin all their hopes and dreams on the church. These unrealistic expectations are way too much to bear for the frail shoulders of God’s bride. She was never designed to bear the weight of changing the world, much less perfection. I hear people say things like, “The church is God’s plan to save the world.” No, it’s not. Jesus is God’s plan to save the world. He is bringing his kingdom crashing into this present age, and he is saving the world. Yes, the church is part of God’s plan to save the world. That is very true. We are the body of the Messiah. Meaning, we are the arms and legs, the appendages, the extensions of Jesus to the world. We join and partner and work with him for the kingdom; but he is the one saving the universe, not us.

We see it repeatedly throughout the Bible in examples such as Nehemiah, Josiah, and Hezekiah. First, these men personally renewed themselves in the Lord, and then they set out to influence their culture and their nation for what was right. It started with just one individual unabashedly willing to turn back to God, and soon an entire generation of God’s people did the same. Only after these leaders began to seek the ways of the Lord was there a profound cultural shift. It happened as well in America’s great awakenings. In each case, there was a ripple effect. A radical awakening, a change, repentance, that took place in God’s people, bringing about a dramatic shift to the culture at large. The result was a witness to the lost, which brought salvation to many.

Create in me a clean heart, O God,     And renew a steadfast spirit within me.   11 Do not cast me away from Your presence,     And do not take Your Holy Spirit from me.   12 Restore to me the joy of Your salvation,     And uphold me by Your generous Spirit.

Who cares what the Bible means to me? We need to know what it means. That's where I have to allow God to redefine my thinking. He tells us in Romans 12:2 not to be conformed to this world but to be transformed by the renewal of our minds. What always gets me about this verse is he's telling believers we still need to be transformed. It means I have a saved spirit but I still think with a lost brain, and slowly but surely my mind has to be transformed. Such transformation comes but one way - by truth. By his Word.

Create in me a  n clean heart, O God,         and  o renew a right [2] spirit within me. 11     p Cast me not away from your presence,         and take not  q your Holy Spirit from me. 12    Restore to me the joy of your salvation,         and uphold me with a willing spirit.

Reading God's Word and receiving the knowledge of Jesus Christ renews the believer's mind and transforms it to His mind. The minds of immature believers will be focused on selfish ambitions, but as they open themselves up to read the Word concerning Jesus, they enter into fellowship with Him and their thinking begins to change--to be renewed. As a result of such a renewing of the mind, they spontaneously start to look out for the interest of others and to genuinely and unselfishly care for others; they do not consider themselves better than everyone else.

Most churches do not grow beyond the spiritual health of their leadership. Many churches have a pastor who is trying to lead people to a Savior he has yet to personally encounter. If spiritual gifting is no proof of authentic faith, then certainly a job title isn't either. You must have a clear sense of calling before you enter ministry. Being a called man is a lonely job, and many times you feel like God has abandoned you in your ministry. Ministry is more than hard. Ministry is impossible. And unless we have a fire inside our bones compelling us, we simply will not survive. Pastoral ministry is a calling, not a career. It is not a job you pursue. If you don’t think demons are real, try planting a church! You won’t get very far in advancing God’s kingdom without feeling resistance from the enemy. If I fail to spend two hours in prayer each morning, the devil gets the victory through the day. Once a month I get away for the day, once a quarter I try to get out for two days, and once a year I try to get away for a week. The purpose of these times is rest, relaxation, and solitude with God. A pastor must always be fearless before his critics and fearful before his God. Let us tremble at the thought of neglecting the sheep. Remember that when Christ judges us, he will judge us with a special degree of strictness. The only way you will endure in ministry is if you determine to do so through the prevailing power of the Holy Spirit. The unsexy reality of the pastorate is that it involves hard work—the heavy-lifting, curse-ridden, unyielding employment of your whole person for the sake of the church. Pastoral ministry requires dogged, unyielding determination, and determination can only come from one source—God himself. Passive staff members must be motivated. Erring elders and deacons must be confronted. Divisive church members must be rebuked. Nobody enjoys doing such things (if you do, you should be not be a pastor!), but they are necessary in order to have a healthy church over the long haul. If you allow passivity, laziness, and sin to fester, you will soon despise the church you pastor. From the beginning of sacred Scripture (Gen. 2:17) to the end (Rev. 21:8), the penalty for sin is death. Therefore, if we sin, we should die. But it is Jesus, the sinless one, who dies in our place for our sins. The good news of the gospel is that Jesus died to take to himself the penalty of our sin. The Bible is not Christ-centered because it is generally about Jesus. It is Christ-centered because the Bible’s primary purpose, from beginning to end, is to point us toward the life, death, and resurrection of Jesus for the salvation and sanctification of sinners. Christ-centered preaching goes much further than merely providing suggestions for how to live; it points us to the very source of life and wisdom and explains how and why we have access to him. Felt needs are set into the context of the gospel, so that the Christian message is not reduced to making us feel better about ourselves. If you do not know how sinful you are, you feel no need of salvation. Sin-exposing preaching helps people come face-to-face with their sin and their great need for a Savior. We can worship in heaven, and we can talk to God in heaven, and we can read our Bibles in heaven, but we can’t share the gospel with our lost friends in heaven. “Would your city weep if your church did not exist?” It was crystal-clear for me. Somehow, through fear or insecurity, I had let my dreams for our church shrink. I had stopped thinking about the limitless things God could do and had been distracted by my own limitations. I prayed right there that God would forgive me of my small-mindedness. I asked God to forgive my lack of faith that God could use a man like me to bring the message of the gospel through our missionary church to our lost city. I begged God to renew my heart and mind with a vision for our city that was more like Christ's.

It is not enough that I hold an inspired book in my hands. I must have an inspired heart ... Revelation is the ground upon which we stand. Revelation tells us what to believe. The Bible is the book of God and I stand for it with all my heart. But before I can be saved, there must be illumination, penitence, renewal, inward deliverance.

The renewing of the mind, like a home improvement project, is a taking off and putting on. You take off the old self. You put on the new self. You takes off the lies. You put on the truth. You take off a cultural perspective. You put on a Biblical perspective. You take off what you learned growing up. You put on what you learned in the Bible.

The renewing of the mind, like a home improvement project, is a taking off and a putting on. You take off the old self. You put on the new self. You take off the lies. You put on the truth. You take off a cultural perspective. You put on a biblical perspective. You take off what you learned growing up. You put on what you learned in the Bible.

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God — this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is — His good, pleasing and perfect will.

ROMANS 12 I appeal to you therefore, brothers, [1] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. [2] 2Do not be conformed to this world, [3] but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [4]

ROMANS 12  z I appeal to you therefore, brothers, [1] by the mercies of God,  a to present your bodies  b as a living sacrifice, holy and acceptable to God, which is your spiritual worship. [2] 2 c Do not be conformed to this world, [3] but be transformed by  d the renewal of your mind, that by testing you may  e discern what is the will of God, what is good and acceptable and perfect. [4]

A tiny 'bubble' of the new created world order nucleates at the first Easter. But it does not sweep all nature before it in passivity. Instead there is an implicit invitation to participate in the coming into being of renewed creation. The gospel message contains the same beckoning finger that was extended to Job on his ash heap, extending an invitation to explore the possibilities of a new nature.

We are born in sin. When we are born again, God changes our hearts and desires. More than that, He actually changes us into His image. . . . since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him (Colossians 3:9–10). How does God change us to be like Him? By giving us true knowledge. Where is true knowledge found? The Bible.

A group ritual is certainly much more of a reinforcement of faith, and an instillation of power, than is a private ceremony. The massing together of persons who are dedicated to a common philosophy is bound to insure a renewal of confidence in the power of magic. The pageantry of religion is what has sustained it. When religion is consistently becomes a solitary situation it reaches into that realm of self-denial which runs concurrent with anti-social behavior.

Bless the LORD, O My Soul Of David.     PSALM 103  y Bless the LORD, O my soul,         and all that is within me,         bless his holy name! 2     y Bless the LORD, O my soul,         and  z forget not all his benefits, 3    who  a forgives all your iniquity,         who  b heals all your diseases, 4    who  c redeems your life from the pit,         who  d crowns you with steadfast love and mercy, 5    who  e satisfies you with good         so that your youth is renewed like  f the eagle’s.

In understanding the Scriptures: “Then [Jesus] said to [the disciples], ‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures.” (Luke 24:44–45) In transforming us: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Rom. 12:2–3)

Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. ISA40.29 He giveth power to the faint; and to them that have no might he increaseth strength. ISA40.30 Even the youths shall faint and be weary, and the young men shall utterly fall: ISA40.31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

It was evangelicals' sense of rudderlessness - their desire for an authority to guide them in questions of dogma, life, and worship - that led them to rediscover liturgy and history in the first place. The irony was that in their smorgasbord approach to non-Protestant tradition, in their individualistic rejection of the rules of any one church in favor of a free run of the so-called church universal, in their repudiation of American nationalism in favor of cosmopolitanism, young evangelicals were being quintessentially evangelical and stereotypically American, doing as they pleased according to no authority but their own. The principle of sola scriptura was far clearer in theory than in practice. No matter evangelicals' faith that, with the 'illumination of the Holy Spirit,' 'Scripture could and should interpret itself,' too many illuminated believers came to different conclusions about what the Bible meant. Inerrantists who asserted their 'literal' interpretation with absolute certainty could do so only by covertly relying on modern, manmade assumptions. Other evangelicals were now searching for similar assurance in the authority of church history and the mystery of worship.

Soon after the New Testament was completed, Christians were reading their Bibles for joy and transformation, as a way of simply being present with God. This practice of the devotional reading of Scripture was especially popular among those who retreated to the deserts for prayer and renewal. By the fourth century, much of the Christian church accepted the practice of the devotional reading of Scripture. Lectio divina-as this practice was named-immersed people in the reading of Scripture, and yet the point was to do the reading in the context of prayer and meditation. The point was to employ the Scriptures as a doorway into transforming intimacy.

The Bible is full of evidence that God’s attention is indeed fixed on the little things. But this is not because God is a Great Cosmic Cop, eager to catch us in minor transgressions, but simply because God loves us—loves us so much that the divine presence is revealed even in the meaningless workings of daily life. It is in the ordinary, the here—and—now, that God asks us to recognize that the creation is indeed refreshed like dew—laden grass that is “renewed in the morning” (Ps 90:5), or to put it in more personal and also theological terms, “our inner nature is being renewed every day” (2 Cor 4:16). Seen in this light, what strikes many modern readers as the ludicrous attention to detail in the book of Leviticus, involving God in the minutiae of daily life—all the cooking and cleaning of a people’s domestic life—might be revisioned as the very love of God. A God who cares so much as to desire to be present to us in everything we do. It is this God who speaks to us through the psalmist as he wakes from sleep, amazed, to declare, “I will bless you, Lord, you give me counsel, and even at night direct my heart” (Ps 16:7, GR). It is this God who speaks to us through the prophets, reminding us that by meeting the daily needs of the poor and vulnerable, characterized in the scriptures as the widows and orphans, we prepare the way of the Lord and make our own hearts ready for the day of salvation. When it comes to the nitty—gritty, what ties these threads of biblical narrative together into a revelation of God’s love is that God has commanded us to refrain from grumbling about the dailiness of life. Instead we are meant to accept it gratefully, as a reality that humbles us even as it gives us cause for praise. The rhythm of sunrise and sunset marks a passage of time that makes each day rich with the possibility of salvation, a concept that is beautifully summed up in an ancient saying from the monastic tradition: “Abba Poeman said concerning Abba Pior that every day he made a new beginning.

In 40:31 he says to wait for God because God will renew their strength as they wait for Him. The word wait is the Hebrew word qavah, which means 'to bind together, to be joined, to meet, to expect, to be confident, trust, endure.' If we read this verse with all those definitions included, it would say, 'Those who are bound together with the Lord, joined with the Lord, who meet with the Lord, who confidently expect and trust and endure... will renew their strength.' The image here is more than just an expression of time; it's an expression of unity. It's about relationship--knowing Him, trusting His character. When we live in that space, He strengthens us for whatever we're enduring.

I want to squeeze myself into this role assigned to me—doting wife, good mother, worshipper of the male voice, the male god, the muscular Jesus, that requires I only work in the children’s ministry, or go to women’s Bible studies. And what does that matter anyway? I don’t want to be a pastor, do I? Why can’t I just fit in? Why can’t I just make it work? And I had for many years. My whole life. I know the moves and the language. I know how to brush my hair, wear my earrings, which books to read, and when to stay silent. I’ve spent my whole life doing it, believing that this was the cost of my life. The sacrifice of faith was to constantly feel the blisters of this ill-fitting religion. So why now?

I notice that you’re wearing your wedding ring,” he said after I sat down. “Do you think you might be in denial?” I guess it was a fair question, but it caught me off guard. “I know Chris is gone,” I said. “But I do feel as if I’m still married to him.” I looked at my ring. It didn’t mean I was in denial; it meant I loved Chris. Yet the question bothered me. My husband is dead, and of course I acknowledge it. But that’s different than shouting about it. The ring is a symbol of our love as well as our marriage. How should I treat that symbol? Do I have a problem? I left the office in a quandary. The Bible says “until death do you part.” I know that means that marriage lasts only until one death, and that it’s okay for me to marry again. I know good friends wo are widows, and I’ve encouraged them to marry, feeling it was right for them. One of my dearest friends decided to do just that this past summer. It hadn’t been that long since her husband had died, but things had just come together, and her new love deserved to be acknowledged. It was another case, to me, of finding beauty through the ashes. “I kept asking God, why now? Why so soon?” she confessed. “The answer that came back was, timing doesn’t matter. Accept the gift.” She’s right. People may judge her, but she had the courage and strength to admit that she had something beautiful, and that the right thing to do was act on it. I know with certainty that not only was the man right but the timing was as well. They have strengthened each other, and I’m sure will have a life together many can only dream of.

We tend to see gifts as the sign of the Spirit’s work in someone. But the Bible never does. Judas and King Saul were used by the Spirit to prophesy, do miracles, and so on… but they did not have Spirit-renewed hearts. To be truly led by the Spirit is to grow “the fruit of the Spirit” (v 22). Gifts may or may not operate out of a grace-changed heart; but the fruit-growth of the Spirit can only happen in a child of God. The only test that the Spirit has really indwelled you as a child of God is the growth in the fruit of the Spirit. The first part of that fruit, which Paul mentions here is “love”; and as he says elsewhere, to a church which over-desired particular spiritual gifts: “If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong … I am nothing … I gain nothing” (1 Corinthians 13:1, 2, 3).

He told her that he had got into acting by way of his religion. His family belonged to some Christian sect Greta had never heard of. This sect was not numerous but very rich, or at least some of them were. They had built a church with a theater in it in a town on the prairie. That was where he started to act before he was ten years old. They did parables from the Bible but also present day, about the awful things that happened to people who didn’t believe what they did. His family was very proud of him and of course so he was of himself. He wouldn’t dream of telling them all that went on when the rich converts came to renew their vows and get revitalized in their holiness. Anyway he really liked getting all the approval and he liked the acting. Till one day he just got the idea that he could do the acting and not go through all that church stuff.

The Bible is in the end a single, great story that comes to a climax in Jesus Christ. God created the world and created us to serve and enjoy him and the world he had made. But human beings turned away from serving him; they sinned and marred themselves and the creation. Nevertheless, God promised to not abandon them (though it was his perfect right) but to rescue them, despite the guilt and condemnation they were under and despite their inveterately flawed hearts and character. To do this, first God called out one family in the world to know him and serve him. Then he grew that family into a nation; entered into a binding, personal covenant relationship with them; and gave them his law to guide their lives, the promise of blessing if they obeyed it, and a system of offerings and sacrifices to deal with their sins and failures. However, human nature is so disordered and sinful that, despite all these privileges and centuries of God’s patience, even his covenant people—who had received the law, promises, and sacrifices—turned away from him. It looked hopeless for the human race. But God became flesh and entered the world of time, space, and history. He lived a perfect life, but then he went to the cross to die. When he was raised from the dead, it was revealed that he had come to fulfill the law with his perfect life, to offer the final sacrifice, taking the curse that we deserved and thereby securing the promised blessings for us by free grace. Now those who believe in him are united with God despite our sin, and this changes the people of God from a single nation-state into a new international, multiethnic fellowship of believers in every nation and culture. We now serve him and our neighbor as we wait in hope for Jesus to return and renew all creation, sweeping away death and all suffering.

Miss Ophelia felt the loss; but, in her good and honest heart, it bore fruit unto everlasting life. She was more softened, more gentle; and, though equally assiduous in every duty, it was with a chastened and quiet air, as one who communed with her own heart not in vain. She was more diligent in teaching Topsy,—taught her mainly from the Bible,—did not any longer shrink from her touch, or manifest an ill-repressed disgust, because she felt none. She viewed her now through the softened medium that Eva’s hand had first held before her eyes, and saw in her only an immortal creature, whom God had sent to be led by her to glory and virtue. Topsy did not become at once a saint; but the life and death of Eva did work a marked change in her. The callous indifference was gone; there was now sensibility, hope, desire, and the striving for good,—a strife irregular, interrupted, suspended oft, but yet renewed again.

The decision on whether to appeal was a fraught one. I prayed about it a lot. I looked through the Bible for various phrases, without really arriving at a good decision. Sometimes you just have to cut your losses and go--but this didn’t feel like just a business issue. There were principles involved, primarily doing the right thing by Chris. Late at night, I was sitting on my back patio talking with a friend. “What do you think I should do?” I asked. She answered with a question of her won. “Taya, what do you always say?” “Stand up for what you believe in?” “Right.” “But we might lose.” “Then remember what Chris said when going up against someone: You may win, but you will remember you fought me.” I realized that making the decision didn’t mean that I had to win. The important thing was to stand up for what I believed in. If people were going to try to abuse Chris, they were going to have to fight me. They might win, but they’d go away with scars.

A Prayer for Grace and Illumination Stay with me, Lord, for it is necessary to have You present so that I do not forget You. You know how easily I abandon You. Stay with me, Lord, because I am weak and I need Your strength, that I may not fall so often. Stay with me, Lord, for You are my life, and without You, I am without fervor. Stay with me, Lord, for You are my light, and without You, I am in darkness. Stay with me, Lord, to show me Your will. Stay with me, Lord, so that I hear Your voice and follow You. Stay with me, Lord, for I desire to love You very much, and always be in Your company. Stay with me, Lord, if You wish me to be faithful to You. Stay with me, Lord, for as poor as my soul is, I wish it to be a place of consolation for You, a nest of Love. Stay with me, Jesus, for it is getting late and the day is coming to a close, and life passes, death, judgment, eternity approaches. It is necessary to renew my strength, so that I will not stop along the way and for that, I need You. It is getting late and death approaches. I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need You, my Jesus, in this night of exile! Stay with me tonight, Jesus, in life with all its dangers, I need You. Let me recognize You as Your disciples did at the breaking of bread, so that the Eucharistic Communion be the light which disperses the darkness, the force which sustains me, the unique joy of my heart. Stay with me, Lord, because at the hour of my death, I want to remain united to You, if not by Communion, at least by grace and love. Stay with me, Jesus, I do not ask for divine consolation, because I do not merit it, but, the gift of Your Presence, oh yes, I ask this of You! Stay with me, Lord, for it is You alone I look for. Your Love, Your Grace, Your Will, Your Heart, Your Spirit, because I love You and ask no other reward but to love You more and more. With a firm love, I will love You with all my heart while on earth and continue to love You perfectly during all eternity. Amen. —Saint Padre Pio of Pietrelcina

He had only three days off, which meant our honeymoon was only two days. We went to Lake Tahoe, and one of the highlights was a snowmobile tour in the mountains. In theory, we had to ride our separate vehicles very placidly, with no horsing around. But Chris-or maybe it was me-discovered that by maneuvering carefully, it was possible to splash up a lot of snow, and as we went up to the top we managed to cover each other with snow. It was the sort of simple joy you vow to repeat as often as you can, even as you realize the moment will be impossible to duplicate. They were a great two days, though I wished there were more. I happened to be reading a book around that time that theorized that humans live through many lives. I asked Chris what he thought about the concept. Did he think he had many past lives? “Oh, I don’t know,” he said. “That’s not in the Bible.” “No, it’s not.” “I guess anything’s possible,” he told me after a little thought. “I don’t think we have all the answers. But I do know this: if we get more than one life, I can’t wait to spend the rest of them with you.

The Bible, however, teaches that change comes about through confession, repentance, and obedience. There is no need for hours and hours of free association, venting, and dream analysis; no need to structure contrived rewards or punishments; no need to sit in front of the mirror every morning reciting your "Twenty Affirmations." The process of change (what the Bible calls sanctification) is accomplished by following these simple steps: First, you must recognize your action as sinful (not merely ineffective or self-defeating) (Ecclesiastes 7:20; Romans 3:23) and confess it to God, to whom you owe worship and obedience (John 1:9; Revelation 3:19). Second, you need to ask for His forgiveness. Third, you must repent. Repentance involves putting off your former manner of life, seeking to renew your mind, and putting on the new habits that God commands (Ephesians 4:22-24). Finally, you must habitually practice each of these steps in faith (Philippians 4:9). As you seek to do these things, you'll be empowered by the Holy Spirit (2 Thessalonians 2:13) and enlightened by the Word (Psalm 119:130). Remember,

The purpose of the Genesis story is to explain the loss of that long, slow paradise that today we call the Paleolithic—an epoch of history in which our ancestors lived not only in a sustainable relationship to the Earth but in a joyous and loving one as well. In one of the greatest bait and switches of all time, that loss is blamed on Eve, whose name means, tellingly, “Mother of All Life.” In a final bid for patriarchal power, the Bible separates the Goddess from one of her oldest animal allies. For tens of thousands of years before Genesis was written, the serpent was the ultimate symbol of reincarnation and renewal. The ouroboros (a snake swallowing its own tail) signified the eternal cycles of birth, death, and rebirth that were the source of the Goddess’s power. In Genesis that life-sustaining circle is broken, and the serpent becomes evil instead. The natural world was no longer considered sentient and divine. The mutilation and exploitation of our Mother’s body could continue uninterrupted down to the present day. And yet, the final victory is always hers. Empires rise and fall. Whole civilizations vanish into vast deserts of geological time. But life remains. The Mother remains.

Seven P.M. Half an hour to go until we started the laborious task of getting kitted up again. It would take us at least an hour. By the end no part of our bodies or faces would be visible. We would be transformed into cocooned figures, huddled, awaiting our fate. I reached into the top pouch of my backpack and pulled out a few crumpled pages wrapped in plastic. I had brought them just for this moment. Even the youths shall faint and be weary, and the young men shall utterly fall. But those who wait upon the Lord shall renew their strength. They shall mount up with wings like eagles. They shall run and not be weary. They shall walk and not faint. Isaiah 40:29-31. I felt that this was all I really had up here. There’s no one else with enough extra strength to keep you safe. It really is just you and your Maker. No pretense, no fluff--no plan B. Over the next twenty-four hours, there would be a one in six chance of dying. That focuses the mind. And the bigger picture becomes important. It was time to look death in the eye. Time to acknowledge that fear, hold the hand of the Almighty, and climb on. And those simple Bible verses would ring round my head for the next night and day, as we pushed on ever higher.

In the stories of faith I grew up with, men were allowed a full range of emotion: King David, who calls on God to destroy his enemies. Absalom rising up against his father the king. Jonah stewing under his tree, looking out on the city God saved but he hates. Job crying out to God for his miserable fate. But the rage of good women in the Bible is all in the subtext. Nowhere is there an Eve angry for being removed from Eden and the loss of her two sons. Where is Esther, where is her horror and pain watching the genocide of her people? Or Ruth, who followed her miserable mother-in-law to a foreign land and had to listen to that lady bitching as if she felt nothing? The women allowed to have feelings in the Bible are always the villains. Michal sneering at David that he ought to put his clothes on and stop dancing like a naked fool. She is indicted for her words, but hadn’t she just been married, abandoned, and then taken back by this man? Used as a political pawn, then ignored for Bathsheba. Then there is Sarah, who beat her maidservant Hagar, blaming her for what should have rightly fallen on the shoulders of Abraham. And Job’s wife, who Biblical scholars condemn for telling her husband to curse God and die. But wasn’t she just wishing him a swift end to the suffering that they had walked through hand in hand?

In today’s evangelical church, water baptism is often regarded as a rather insignificant matter, at least in the process of salvation. However, baptism carried the utmost significance to the early Christians. They associated three very important matters with water baptism: 1. Remission of sins. They believed that water baptism canceled all past sins. For example, Justin Martyr wrote, “There is no other way [to obtain God’s promises] than this—to become acquainted with Christ, to be washed in the fountain spoken of by Isaiah for the remission of sins, and for the remainder, to live sinless lives.”2 They based their views on baptism and remission of sin on the following Bible passages, among others: “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). “Not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit” (Titus 3:5). “There is also an antitype which now saves us, namely baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God)” (1 Pet. 3:21). “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38).

If we are taught by God in affliction we are blessed. When God teaches, he applies his instruction to the heart. He commands light to shine out of darkness (2 Corinthians 4:6). The Holy Spirit brings divine truths in such a clear and convincing light that the soul sits down fully satisfied. The soul both sweetly and freely acquiesces in the revealed truths. When God teaches, the soul experiences truth as David (Psalm 119:71). Some only know notionally, but David knew by experience; he became more acquainted with the Word. He knew it more, loved it better, and was more transformed in the nature of it. Thus, Paul, “I know who I have believed” (2 Timothy 1:12) – “I have experienced his faithfulness and his all-sufficiency; I can trust my all with him. I am sure he will keep it safe to that day.” Those taught of God in affliction can speak experimentally, in one degree or another. They can speak of their communion with God (Psalm 23:4). The sweet singer of Israel had comfortable presence. Those taught of God can say: “As we have heard, so we have seen. I have experienced this word upon mine heart, and can set my seal that God is true.” God’s teaching is a powerful teaching. It conveys strength as well as light. Truth only understood needs to be put into action and practice. God’s teachings are sweet to the taste. David rolled them as sugar under his tongue, and received more sweetness than Samson from his honeycomb. Luther said he would not live in paradise without the Word, but with the Word he could live in hell itself. Teaching is sweet because it is suitable to the renewed man (Jeremiah 15:16).

What is the purpose of grace? Primarily, to restore our relationship with God. When God lays the foundation of this restored relationship, by forgiving our sins as we trust his Son, he does so in order that henceforth we and he may live in fellowship. And what he does in renewing our nature is intended to make us capable of, and actually to lead us into, the exercise of love, trust, delight, hope and obedience Godward—those acts which, from our side, make up the reality of fellowship with God, who is constantly making himself known to us. This is what all the work of grace aims at—an ever deeper knowledge of God, and an ever closer fellowship with him. Grace is God drawing us sinners closer and closer to himself. How does God in grace prosecute this purpose? Not by shielding us from assault by the world, the flesh and the devil, nor by protecting us from burdensome and frustrating circumstances, nor yet by shielding us from troubles created by our own temperament and psychology; but rather by exposing us to all these things, so as to overwhelm us with a sense of our own inadequacy, and to drive us to cling to him more closely. This is the ultimate reason, from our standpoint, why God fills our lives with troubles and perplexities of one sort and another: it is to ensure that we shall learn to hold him fast. The reason why the Bible spends so much of its time reiterating that God is a strong rock, a firm defense, and a sure refuge and help for the weak, is that God spends so much of his time bringing home to us that we are weak, both mentally and morally, and dare not trust ourselves to find, or to follow, the right road.

You make springs gush forth in the valleys;         they flow between the hills;     11 they give drink to every beast of the field;         the wild donkeys quench their thirst.     12 Beside them the birds of the heavens dwell;         they sing among the branches.     13 From your lofty abode you water the mountains;         the earth is satisfied with the fruit of your work.     14 You cause the grass to grow for the livestock         and plants for man to cultivate,     that he may bring forth food from the earth         15 and wine to gladden the heart of man,     oil to make his face shine         and bread to strengthen man's heart.     16 The trees of the LORD are watered abundantly,         the cedars of Lebanon that he planted.     17 In them the birds build their nests;         the stork has her home in the fir trees.     18 The high mountains are for the wild goats;         the rocks are a refuge for the rock badgers.     19 He made the moon to mark the seasons; [1]         the sun knows its time for setting.     20 You make darkness, and it is night,         when all the beasts of the forest creep about.     21 The young lions roar for their prey,         seeking their food from God.     22 When the sun rises, they steal away         and lie down in their dens.     23 Man goes out to his work         and to his labor until the evening.     24 O LORD, how manifold are your works!         In wisdom have you made them all;         the earth is full of your creatures.     25 Here is the sea, great and wide,         which teems with creatures innumerable,         living things both small and great.     26 There go the ships,         and Leviathan, which you formed to play in it. [2]     27 These all look to you,         to give them their food in due season.     28 When you give it to them, they gather it up;         when you open your hand, they are filled with good things.     29 When you hide your face, they are dismayed;         when you take away their breath, they die         and return to their dust.     30 When you send forth your Spirit, [3] they are created,         and you renew the face of the ground.     31 May the glory of the LORD endure forever;

During the war, I was constantly afraid Chris would die. What made it worse was that he told me many times that he wanted to die on the battlefield. Let me refine that. He didn’t want to die, but if he had to die, then he couldn’t imagine anything better than dying on the battlefield. It was part of his sense of duty: dying on the battlefield would mean that he had been doing his utmost to protect others. There was no higher calling, and no higher proof of dedication, for Chris. So there was no sense fearing death in combat. It would be an honor. That idea hurt me. I knew my husband wasn’t reckless--far from it--but in war there is a very thin line between being brave and being foolish, and when Chris talked like that I worried the line might be crossed. I started going to church more during his first deployment, and eventually went to women’s Bible studies to learn more about the Bible. But fitting the idea of God and faith and service together was never easy. What should I pray for? My husband to live, certainly. But wasn’t that selfish? What if that wasn’t God’s will? I prayed Chris would make the right decision when it came time to reenlist or leave the Navy. I wanted him to leave, yet that wasn’t exactly what I prayed for. Yet I was disappointed when he reenlisted. Was I disappointed with God, or Chris? Had my prayers even been heard? If it was God’s plan that he reenlist, I should have been at peace with it. Yet I can’t say that I was. Right after he made his decision, I took a walk with a friend whose faith ran very deep. She knew the Bible much better than I did, and was far more active in the church. I cried to her. “I have to believe this is the best thing for our family,” I told her. “But I don’t know how it can be. I’m really struggling to accept it.” “It’s okay to be angry with God,” she told me. That caught me short. “I--I don’t think we’re supposed to be.” “Why not?” “Well…Jesus was never mad at God, and--“ “That’s wrong,” she said. “Don’t you remember in the temple with the money changers? Or in the garden before he was crucified, his doubts? Or on the cross? It’s okay to have those feelings.” We talked some more. “I do believe that if Chris dies,” I said finally, “God must be saying it’s still okay for our family, even if I don’t know how.” She teared up. “I’m in awe,” she confessed. “I don’t know if I could say that.

God has not given us the spirit of fear. He has given us the spirit of Love and a competent mind. Love conquers fear, because Love has Power, that creates a competent mind, that allows a person to make rational decisions and use righteous judgment to resolve or solve problems. Through this God-given process, we are able to endure and persevere in times of hardships, and when facing a crisis. When our spirit is broken by hate, and heavy loads are placed upon us, we turn to God for strength in our storms of life. And we seek his Love to restore us to wholeness. He restores us with Hope. From within him we receive Love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance as it is noted in Galatians 5:22. Because of God's Love for us, we are able to have the patience to wait for his Power to restore us so that we are in control of our mind to over-power fear and to lead a successful life to meet our goals and create a greater opportunity filled with his blessings. He has created us to be a victorious people. Therefore, we are able to create far greater opportunities through Love. God gives power to the faint; and to them that have no might he increases strength. (Isaiah 40:29) When we are broken by the storms of life, God's Love restore us. We bow before him, in a humble spirit at his throne of grace, and ask in prayer for mercy and renewed strength. It is here that we find the needed strength to forgive those who have wronged us and the Power to Love. Those who wait upon the Lord, shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk and not faint. (Isaiah 40:31) Fear is powerless. It torments the mind and paralyzes the thought process. It causes panic. Thereby, leaving the person, feeling a sense of hopelessness and unwilling to trust others. It closes possibilities to allow for change. The prophet Isaiah noted; Even the youth shall faint and be weary, and the young men shall utterly fall. (Isaiah 40:30) And when Jesus disciples saw him walking on the sea, they were troubled, saying, "It is a spirit," and they cried out for fear. But straightway Jesus spake unto them, saying, Be of good cheer; it is I, be not afraid. (Matthew 14:26, 27) Fear is a person's worst enemy; it causes panic, that results in making irrational decisions. Such behavior is based on poor judgment, that was made due to a lack of patience, to make an adequate investigation of the situation before proceeding. The outcome will create serious problems that can cause serious harm. LOVE is the chain that binds us together. Do not allow hate to separate us. There is One God One family One faith One world We are not defined by belief or by faith nor religion. We are the family of God. Written by: Ellen J. Barrier Source of Scriptures: King James Version Bible

Summing Up In the midst of polarized and polarizing debates, it is important to ask, not only what a text says, but what it means. This entails determining the moral logic that shapes biblical prohibitions or commands—discerning why a text says what it does and clarifying its underlying values and assumptions. Determining this underlying moral logic is particularly important when interpreting Scripture in cross-cultural contexts. At numerous points in the history of Christian interpretation of Scripture, the church has needed to exercise its imagination to discern a wider and more encompassing form of moral logic underlying biblical commands and prohibitions. This book seeks to accomplish such an exercise with a renewed and widened imagination regarding the moral logic underlying Scripture’s discussion of same-sex intimate relationships.

CREATION-FALL-REDEMPTION-CONSUMMATION IS NOT THE GOSPEL Many Christians have outlined the story of the Bible using the four words creation, fall, redemption, consummation. Actually that outline is a really good way to summarize the Bible’s main story line. God creates the world, man sins, God acts in the Messiah Jesus to redeem a people for himself, and history comes to an end with the final consummation of his glorious kingdom. From Genesis to Revelation, that’s a great way to remember the Bible’s basic narrative. In fact, when you understand and articulate it rightly, the creation-fall-redemption-consummation outline provides a good framework for a faithful presentation of the biblical gospel. The problem, though, is that creation-fall-redemption-consummation has been used wrongly by some as a way to place the emphasis of the gospel on God’s promise to renew the world, rather than on the cross.

You, too, are more than your worldview. Of course, philosophical arguments have a significant place in the history of the church and the pursuit of faith. But the "renewing of your mind" the Bible calls you to isn't primarily about learning points of debate; it's first reminding yourself of the mercy of God. And because of his mercy, you continually offer yourself as a "living sacrifice, holy and pleasing to God" (Rom. 12:1-2). This offering involves all of you—your affections, your intuitions, and your longings-not just your reason. That's why on our deathbeds, most of us will not turn to axioms and arguments we embraced and applied. Rather, we will look to the hymns we learned to sing, the stories we came to know to be true, and the people who bore witness—in their own flawed, fragmented ways-to a Light shining in the darkness, a Word who became flesh.

Romans 12:2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

You see the true rest the Bible promises for every child of God in the new covenant is the word of God. The Promised land for a new covenant believer is the promises of God! When we live by the promises of God we truly enter into His rest. From studying the previous chapters, you have understood that faith righteousness is a gift. So we are not labouring to become righteous, rather, we are labouring to yield to the power of righteousness. When we do that, righteousness begins to permeate into our thoughts, feelings, behaviour and our health. It's impossible to walk in sickness and disease when your heart is fully persuaded in the promises of God. This is the labouring we are called to do. This is done through the renewing of our mind. Therefore, the renewing of your mind is the beginning of the transformation and experiencing true rest.

12:2 Notice that we aren’t conforming or transforming our minds. Someone else is. When God has all of us, and when the world has none of us, God does the work of renewing our confused minds. He brings our thoughts in line with his own so that we think God’s thoughts after him (see 1 Cor 2:16). God has a goal in this. Renewal allows him to merge his thoughts with ours so that he can bring his plans into our lives. He calls it the good, pleasing, and perfect will of God. God has a purpose and a plan for each of our lives—one that finds us when we are fully surrendered.

SATURDAY, APRIL 4 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Galatians 6:9 (NIV) WRITING IS MY CALLING. EVEN without compensation, I would write. My latest book explores the life of Dr. Martin Luther King Jr. I wrote the first draft in 2005. Countless editors rejected it. Over ten years, I rewrote the manuscript no fewer than eight times. Each new revision was denied for publication. As an orator and Bible scholar, Dr. King said, “Faith is taking the first step even when you don’t see the whole staircase.” I was tempted to quit on many days as my manuscript received mountain-high rejection notices. Isaiah’s words comforted me, “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31, KJV). Ultimately I did not quit or cave to self-defeat, and my book was finally published in 2018. The decade that I spent revising the text proved to be a priceless exercise in learning patience and sharpening my writing skills. My dream was deferred, but it was not denied. And here is a spiritual nugget that was gleaned from my ten-year writing journey: The soul will grow weary when it toils toward an unseen promise. Yet, as I labor to attain the vision that I hold for myself, the Spirit of the Lord strengthens my heart and emotions as I press ahead. What are you laboring to achieve? If you refuse to quit, Jesus will touch you with His unwavering perseverance. Despite what happens in the process, never give up on yourself. Press onward. Jesus will bring you to a successful finish. —ALICE THOMPSON

That glorious right hand that molded the world can renew my mind; the unwearied hand that bears the earth’s huge pillars can sustain my spirit; the loving hand that encloses all the saints can cherish me; and the mighty hand that breaks in pieces the enemy can subdue my sins

Our words will carry a certain amount of power with them, whether for good or for bad. It is our responsibility to make sure they carry power that builds up rather than tears down; that reflects glory rather than corrupts the image of God; that honors truth rather than falsehood.

Whatever you are going through—and it is a safe assumption that we are always going through something—it is not to affect your peace. God is above your circumstances, and He is greater than your sin. Bring it all to Him—your sin, your trials, your everything. Bind yourself to the things that really matter and the One who can govern them. And rest. Be at peace and be well.

The word of God, as revealed in Psalm 119, has the power to transform our lives. It cleanses us from sin, keeps us from straying, revives our spirits, strengthens our resolve, extends mercy to us, brings salvation to our souls, ignites hope within us, and gives us new life. Through its teachings, we are renewed, restored, and rejuvenated, equipped to live a life that honors God.

Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.

So now we still have to ask: Is the distinction between the image and what is intended to be expressed only an evasion, because we can no longer rely on the text even though we still want to make something of it, or are there criteria from the Bible itself that attest to this distinction?

The Bible is thus the story of God’s struggle with human beings to make himself understandable to them over the course of time; but it is also the story of their struggle to seize hold of God over the course of time.

Thus we can see how the Bible itself constantly readapts its images to a continually developing way of thinking, how it changes time and again in order to bear witness, time and again, to the one thing that has come to it, in truth, from God’s Word, which is the message of his creating act. In the Bible itself the images are free and they correct themselves ongoingly. In this way they show, by means of a gradual and interactive process, that they are only images, which reveal something deeper and greater.

John quite consciously took up here once again the first words of the Bible and read the creation account anew, with Christ, in order to tell us definitively what the Word is which appears throughout the Bible and with which God desires to shake our hearts. Thus it becomes clear to us that we Christians do not read the Old Testament for its own sake but always with Christ and through Christ.

As Christians we read Holy Scripture with Christ. He is our guide all the way through it. He indicates to us in reliable fashion what an image is and where the real, enduring content of a biblical expression may be found. At the same time he is freedom from a false slavery to literalism and a guarantee of the solid, realistic truth of the Bible, which does not dissipate into a cloud of pious pleasantries but remains the sure ground upon which we can stand. Our second realization was this: Faith in creation is reasonable.

this does not imply that the individual passages of the Bible sink into meaninglessness and that this bare extract alone has any value. They, too, express the truth—in another way, to be sure, than is the case in physics and biology. They represent truth in the way that symbols do—just as, for example, a Gothic window gives us a deep insight into reality, thanks to the effects of light that it produces and to the figures that it portrays.

In the Bible this thought goes still further. It lets us know that the rhythm of the heavenly bodies is, more profoundly, a way of expressing the rhythm of the heart and the rhythm of God’s love, which manifests itself there.

First, ask God every day to convince your heart of His truth and to give you discernment of lies. Second, find at least one verse a week to memorize. Chew on it, let it sink in, look at it from every angle, and come up with specific ways to apply it. Third, don’t just study God’s Word. Fall in love with it. Consume it as voraciously as your favorite meal. God has a way of working into our hearts the things that we love. If we love the flawless Word, the flawless Word will dwell within us.

I also take great courage in reading the scriptures these days, and I’ve also found great delight in learning about David. If there was one person who knew brokenness, it was him. In his youth, he was a brave young man who slew the giant Philistine, Goliath, with a slingshot—and a dose of God’s help. He became a decorated war hero and then eventually king of his country. Having committed adultery, murdered, lied, and covered it up, he then got his punishment from the Lord—he was broken down before God. Yet his testimony reminds us that when we are penitent before the Lord, in an honest and broken way, he will certainly renew a right spirit in us. (Ps. 51:10)

The foremost element of a believer’s life is not obedience, not service, and not doctrine. These are important—indispensable, in fact. But they are not the priority. Love is. A passionate, vital, all-encompassing love that reaches to the depths of our being.

12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.