Reliance On Allah Quotes

Only after making intelligent and thorough use of his human powers had he trusted himself to the divine will, thereby clarifying for us the meaning of at-tawakkul ala Allah (reliance on God, trusting oneself to God): responsibly exercising all the qualities (intellectual, spiritual, psychological, sentimental, etc.) each one of us has been granted and humbly remembering that beyond what is humanly possible, God alone makes things happen. Indeed, this teaching is the exact opposite of the temptation of fatalism: God will act only after humans have, at their own level, sought out and exhausted all the potentialities of action. That is the profound meaning of this Quranic verse: “Verily never will God change the condition of a people until they change what is in themselves.”1

You killed a Christian? Fine. But if the victim had been a Muslim. . . The rules for restitution for wrongful death are also illuminating for Infidels. The Koran (2:178) establishes a law of retaliation (qisas) for murder: equal recompense must be given for the life of the victim, which can take the form of blood money (diyah): a payment to compensate for the loss suffered. In Islamic law (Sharia), the amount of compensation varies depending on the identity of the victim. ‘Umdat al-Salik (Reliance of the Traveller), a Sharia manual that Cairo’s prestigious Al-Azhar University certifies as conforming to the “practice and faith of the orthodox Sunni community,” says that the payment for killing a woman is half that to be paid for killing a man. Likewise, the penalty for killing a Jew or Christian is one-third that paid for killing a male Muslim.1 The Iranian Sufi Sheikh Sultanhussein Tabandeh, one of the architects of the legal codes of the Islamic Republic of Iran, explains that punishments in Iran for other crimes differ as well, depending on whether the perpetrator is a Muslim. If a Muslim “commits adultery,” Tabandeh explains, “his punishment is 100 lashes, the shaving of his head, and one year of banishment.” (He is referring, of course, to a Muslim male; a Muslim female would in all likelihood be sentenced to be stoned to death.) “But if the man is not a Muslim,” Tabandeh continues, “and commits adultery with a Muslim woman his penalty is execution.”   Bible vs. Koran “Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves.” —Koran 48:29 “So whatever you wish that men would do to you, do so to them.” —Matthew 7:12 Furthermore, if a Muslim kills a Muslim, he is to be executed, but if he kills a non-Muslim, he incurs a lesser penalty: “If a Muslim deliberately murders another Muslim he falls under the law of retaliation and must by law be put to death by the next of kin. But if a non-Muslim who dies at the hand of a Muslim has by lifelong habit been a non-Muslim, the penalty of death is not valid. Instead the Muslim murderer must pay a fine and be punished with the lash.

Her resolute du’aas and her steadfast reliance upon Allah, even in the face of a screaming child and judging eyes, was a testimony of her faith that I have never forgotten. Throughout the rest of my childhood, she taught me many du’aas from the Quran and hadith, and I guarded them close to my heart because I knew their power. I had seen them strengthen her in a time of fear and need, and that left a mark on me far deeper than any physical scar.

Have you ever wondered why one person recovers from an illness while another person, despite taking the same treatment, does not? Have you ever asked yourself why intelligent people often seem less fortunate and unhappier? Perhaps it is because they think too much and place too much importance on causes rather than the One who causes all things. The answer is simple: in this life, if you try to do everything by yourself, you will fail and exhaust both your mind and your body. Simple example: try to breathe consciously; practice the task of breathing. In a few moments, you will struggle, your breath will stop, and you will start to suffocate. But why? Why did that happen to you? The answer is simple: because breathing is not your task. There are many things in this life that are not your responsibility, and when you try to handle them yourself, you will fail and end up making things worse.  Understand that all your problems and deprivations stem from trying to force things to happen instead of letting them unfold naturally. A skilled fisherman only prepares the bait and the fishing rod and chooses the right place and time. After casting his line, he immediately relaxes. This is because he knows his part of the task is done and the rest is up to Allah, as Allah said in the Quran: "And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]" (Quran 3:159). But you, on the other hand, throw the bait and then jump into the water and try so hard to force the fish to eat your bait, and guess what? No matter how hard you try, you only end up scaring the fish away. In the end, you are exhausted with wet clothes returning home empty-handed. Now, instead of chasing after your goals (whether it's solving a problem or fulfilling a wish) and seeing them constantly elude you, try standing back, relaxing like the experienced fisherman, and leaving the matter to Allah to handle it divinely. If you succeed in this step, you will feel a sense of peace and relief, as if a heavy burden has been lifted off your shoulders.  Your practical mind will still try to interfere from time to time, attempting to impose its own solutions and thinking of strategies and causes, but resist this urge and do not intervene. You may also hear a voice in your head saying, "Who are you for Allah to solve your problem and fulfill your wish? You are a sinner and negligent, Allah will not help you." This is where the final and crucial step comes in to silence that voice which is: seeking forgiveness. As the Prophet Muhammad (peace be upon him) said: "Whoever continually seeks forgiveness, Allah will make for him a way out of every distress and a relief from every anxiety, and will provide for him from where he does not expect." And as God said in the Quran: "Seek forgiveness from your Lord. Indeed, He is ever a Perpetual Forgiver. He will send rain from the sky upon you in continuing showers and give you increase in wealth and children and provide for you gardens and provide for you rivers" (Quran 71:10-12).   The current feeling of peacefulness and relief you just felt after reading this short introduction stems from an Islamic concept called Tawakkul, which simply means reliance on Allah. In the upcoming chapters of this book, you will learn more about this Islamic concept in detail. After that, you will find it easy to let go and smoothly and effortlessly manifest what you want.