Relationship Lyrics Quotes

If conversation was the lyrics, laughter was the music, making time spent together a melody that could be replayed over and over without getting stale.

I've been burdened with blame trapped in the past for too long, I'm moving on

Because you let our love just fall apart You no longer have my heart

time made me stronger, you're no longer on my mind

..I find it incredible impossible not to cry when I hear Stevie Nicks's "Landslide," especially the lyric: "I've been afraid of changing, because I've built my life around you." I think a good test to see if a human is actually a robot/android/cylon is to have them listen to this song lyric and study their reaction. If they don't cry, you should stab them through the heart. You will find a fusebox.

But everything I have to give, I'll give to you

But it's easier to say 'I love you', than 'Yours, sincerely' I suppose.

I’ve always related to love song lyrics in a different way, usually some kind of mourning of my relationship with myself, I don’t know.

Well, it kind of hurts when the kind of words you write And kind of turn themselves into knives And don't mind my nerve you can call it fiction 'Cause I like being submerged in your contradictions, dear 'Cause here we are, here we are Although you were biased, I love your advice Your comebacks they're quick and probably Have to do with your insecurities There's no shame in being crazy depending on how you take these Words they're paraphrasing this relationship we're staging And it's a beautiful mess, yes, it is It's like we're picking up trash in dresses

For the life of me I cannot remember, what made us think that we were wise and we'd never compromise. For the life of me I cannot believe we'd ever die for these sins, we were merely freshmen.

There are moments in every relationship that define when two people start to fall in love. A first glance A first smile A first kiss A first fall… (I remove the Darth Vader house shoes from my satchel and look down at them.) You were wearing these during one of those moments. One of the moments I first started to fall in love with you. The way you gave me butterflies that morning Had absolutely nothing to do with anyone else, and everything to do with you. I was falling in love with you that morning because of you. (I take the next item out of the satchel. When I pull it out and look up, she brings her hands to her mouth in shock.) This ugly little gnome With his smug little grin… He's the reason I had an excuse to invite you into my house. Into my life. You took a lot of aggression out on him over those next few months. I would watch from my window as you would kick him over every time you walked by him. Poor little guy. You were so tenacious. That feisty, aggressive, strong-willed side of you…. The side of you that refused to take crap from this concrete gnome? The side of you that refused to take crap from me? I fell in love with that side of you because of you. (I set the gnome down on the stage and grab the CD) This is your favorite CD ‘Layken’s shit.’ Although now I know you intended for shit to be possessive, rather than descriptive. The banjo started playing through the speakers of your car and I immediately recognized my favorite band. Then when I realized it was your favorite band, too? The fact that these same lyrics inspired both of us? I fell in love with that about you. That had absolutely nothing to do with anyone else. I fell in love with that about you because of you. (I take a slip of paper out of the satchel and hold it up. When I look at her, I see Eddie slide her a napkin. I can’t tell from up here, but that can only mean she’s crying.) This is a receipt I kept. Only because the item I purchased that night was on the verge of ridiculous. Chocolate milk on the rocks? Who orders that? You were different, and you didn’t care. You were being you. A piece of me fell in love with you at that moment, because of you. This? (I hold up another sheet of paper.) This I didn’t really like so much. It’s the poem you wrote about me. The one you titled 'mean?' I don’t think I ever told you… but you made a zero. And then I kept it to remind myself of all the things I never want to be to you. (I pull her shirt from my bag. When I hold it into the light, I sigh into the microphone.) This is that ugly shirt you wear. It doesn’t really have anything to do with why I fell in love with you. I just saw it at your house and thought I’d steal it.

Maybe I'd see how you could be so certain that we had no chance...at all.

Here lies the girl whose only crutch Was loving one man just a little too much If you go before I do I'm gonna tell the gravedigger that he better dig two.

If the ties that bind ever do come loose If forever ever ends for you If that ring gets a little too tight You might as well read me my last rights.

Food shouldn’t be that shade of green, lass.” – Faolán MacIntyre

She's no angel. He's no saint.

She was a southern girl, which is the same as saying she was insane. All southern women are insane. Some are cold blooded killers and some are harmless eccentrics, but the best of the breed exhibit both of these characteristics and always the one you expect the least at the time you least expect it.

I took your name when I took those vows I meant 'em back then and I mean 'em right now.

We are silent haters communicating through memories and tears We are silent lovers communicating through poetry and lyrics

Submitted for your approval--the curious case of Colleen O’Brien and the gorgeous time traveling Scot who landed in her living room.” – Rod Serling

I don't wanna be a lover, I just wanna be your victim.

She was a southern girl, which is the same as saying she was insane.

So if the ties that bind ever do come loose Tie them in a knot like a hangman's noose Cause I'll go to heaven or I'll go to hell Before I'll see you with someone else.

It won't be whiskey, won't be meth It'll be your name on my last breath If divorce or death ever do us part The coroner will call it a broken heart

From attraction and affection Cover of perfection Failure beyond texture to a painful lesson Everything that was from the start wasn't from the heart

So you take her to the pictures, trying to become a fixture. Inch by inch trying to reach her, all the way through the second feature. Worrying about your physical fitness, tell me how you got this sickness?

Life isn't working out? Okay. Pack the car with as many books as you can carry, bring a guitar and an old keyboard, fill your empty pages with lyrics and stories. Read the books, the ones you always wondered about. Swallow your pride and because you can't do anything else, hold a job or maintain a relationship with another human being, move to a tiny trailer at the edge of the world and just get on with it. Write.

He was rowed down from the north in a leather skiff manned by a crew of trolls. His fur cape was caked with candle wax, his brow stained blue by wine - though the latter was seldom noticed due to the fox mask he wore at-all times. A quill in his teeth, a solitary teardrop a-squirm in his palm, he was the young poet prince of Montreal, handsome, immaculate, searching for sturdier doors to nail his poignant verses on. In Manhattan, grit drifted into his ink bottle. In Vienna, his spice box exploded. On the Greek island of Hydra, Orpheus came to him at dawn astride a transparent donkey and restrung his cheap guitar. From that moment on, he shamelessly and willingly exposed himself to the contagion of music. To the secretly religious curiosity of the traveler was added the openly foolhardy dignity of the troubadour. By the time he returned to America, songs were working in him like bees in an attic. Connoisseurs developed cravings for his nocturnal honey, despite the fact that hearts were occasionally stung. Now, thirty years later, as society staggers towards the millennium - nailing and screeching at the while, like an orangutan with a steak knife in its side - Leonard Cohen, his vision, his gift, his perseverance, are finally getting their due. It may be because he speaks to this wounded zeitgeist with particular eloquence and accuracy, it may be merely cultural time-lag, another example of the slow-to-catch-on many opening their ears belatedly to what the few have been hearing all along. In any case, the sparkle curtain has shredded, the boogie-woogie gate has rocked loose from its hinges, and here sits L. Cohen at an altar in the garden, solemnly enjoying new-found popularity and expanded respect. From the beginning, his musical peers have recognized Cohen´s ability to establish succinct analogies among life´s realities, his talent for creating intimate relationships between the interior world of longing and language and the exterior world of trains and violins. Even those performers who have neither "covered" his compositions nor been overtly influenced by them have professed to admire their artfulness: the darkly delicious melodies - aural bouquets of gardenia and thistle - that bring to mind an electrified, de-Germanized Kurt Weill; the playfully (and therefore dangerously) mournful lyrics that can peel the apple of love and the peach of lust with a knife that cuts all the way to the mystery, a layer Cole Porter just could`t expose. It is their desire to honor L. Cohen, songwriter, that has prompted a delegation of our brightest artists to climb, one by one, joss sticks smoldering, the steep and salty staircase in the Tower of Song.

His deep voice drifted to her through the crowd of women. “…my lady when she returns. Och, there ye are, Blossom,” Faolán grinned, standing up and taking her hand so she could ease back into the restaurant booth. “These lasses were just asking if I was a stripper. I told them I doona think so,” he said, his face clouded with uncertainty. “I’m not, am I?” The inquisitive lasses in question flushed scarlet and scattered to the four corners of the room at the murderous look on Colleen’s face. “No, you’re not, but I guess I can see how they’d think that,” she muttered darkly. “What you are is a freaking estrogen magnet.

If you're reading this book, there is probably an artist or band whose music you have an intense personal relationship with. I would also guess that this artist or band came into your life during a time when you were highly vulnerable. if this is the case, this artist or band might be the closest thing you had to a confidant. in fact, he, she, or it was better than a confidant, because his/her/its music articulated your own thoughts and feeling better than you ever could. This music elevated the raw materials of your life to the heights of art and poetry. It made you feel as if your personal experience was grander and more meaningful than it might otherwise have been. And naturally you attributed whatever that music was doing to your heart and brain to the people who made the music, and you came to believe that the qualities of the music were also true of the music's creators. "If this music understands me, then the people behind the music must also understand me," goes this line of thought.

Och, lass. Yer going to have to not do that.” Faolán exhaled. “Creeping up on a man is a dangerous thing, and I confess I’m jumpier than most. Yer feet are soft as a cat’s.” “I wasn’t creeping anywhere, I was going to make coffee and this is my house, I’ll creep anywhere I like,” Colleen muttered with a petulant scowl. “But I wasn’t creeping.

our love like stepping on to a plane sitting down in a car walking on unknown land will either take us to where we belong or throw us into darkness

I like you not for your beauty, education and wealth but for the music found in your eyes; specially pacifying music in the left eye and dancing lyrics in the right eye.

If I left you I'd leave a letter full of lyrics But you wouldn't know me well enough To get it.

These are just ghosts that broke my heart before I met you.

You know what I love? The spaces between I love you. The tap of your fork against the plate and how my cup of wine clicks against our table. The scratchy voice coming from the radio in the other room. The quiet sound of your hand reaching across the table and whispering over mine. How your voice sounds like your mouth on the back of my neck. The soft murmur of our easy conversation. Between these quiet Tuesday night routines, following every comma and right after every pause for breath, is I, love, and you. In the middle of every I love you is a sink full of dishes, whisper of socked feet tangled in white sheets, and gentle kisses against curved cheeks. We lyric ourselves into the laundry that needs to be finished, into the ends of every smile that follows me repeating your name. We write ourselves into the grocery bags we need to carry, the cracks running up our rented walls, the sides of the bed we choose to drag up the sails of heavy eyed dreams. Like the spaces between our fingers, in the spaces between I, love, and you, we wait. The in-betweens have always been my favorite.

Because these men wanted to want something rather than have something. (...) He wanted to exist in a liminal state, like everything was just about to begin. He liked contemplating what our relationship might be like, without investing any time or commitment in our relationship. (...) They were like teenage boys in their rooms, coming up with lyrics to write in their notebooks. They weren’t ready to be adults, to make any choices, let alone promises. They preferred a relationship to be virtual and speculative, because when it was virtual and speculative, it could be perfect. Their girlfriend didn’t have to be human. They didn’t have to think about plans or practicalities, they weren’t burdened with the concern of another person’s happiness. And they could be heroes. They could be gods.

After it happened I was at a loss for words. Haven't you said this yourself? Haven't you said this to a close friend who early in your friendship, when distracted, would call you by the name of her black housekeeper? You assumed you two were the only black people in her life. Eventually she stopped doing this, though she never acknowledged her slippage. And you never called her on it (why not?) and yet, you don't forget.

The knowledge both of the Poet and the Man of science is pleasure; but the knowledge of the one cleaves to us as a necessary part of our existence, our natural and unalienable inheritance; the other is a personal and individual acquisition, slow to come to us, and by no habitual and direct sympathy connecting us with our fellow-beings. The Man of science seeks truth as a remote and unknown benefactor; he cherishes and loves it in his solitude: the Poet, singing a song in which all human beings join with him, rejoices in the presence of truth as our visible friend and hourly companion. Poetry is the breath and finer spirit of all knowledge; it is the impassioned expression which is in the countenance of all Science. Emphatically may it be said of the Poet, as Shakespeare hath said of man, ‘that he looks before and after.’ He is the rock of defence for human nature; an upholder and preserver, carrying everywhere with him relationship and love. In spite of difference of soil and climate, of language and manners, of laws and customs: in spite of things silently gone out of mind, and things violently destroyed; the Poet binds together by passion and knowledge the vast empire of human society, as it is spread over the whole earth, and over all time. The objects of the Poet’s thoughts are everywhere; though the eyes and senses of man are, it is true, his favourite guides, yet he will follow wheresoever he can find an atmosphere of sensation in which to move his wings. Poetry is the first and last of all knowledge—it is as immortal as the heart of man.

Refusing to lean back against him, Colleen sat ramrod straight until they reached the road. “I guess I should say thank you for saving my life,” she muttered then turned and slapped Faolán hard across the face. “And that’s for you having to save it in the first place. And I’m not your woman, you big, arrogant, lying, betraying…faery loving…” She searched for the perfect insult and couldn’t find one, “…Scot.” She gave a very unladylike snort. “Happy now? That fiery enough for you?

Will and Lake, Love is the most beautiful thing in the world. Unfortunately, it's also one of the hardest things in the world to hold on to, and one of the easiest to throw away. Neither of you has a mother or a father to go to for relationship advice anymore. Neither of you has anyone to go to for a shoulder to cry on when things get touch, and they will get touch. Neither of you has someone to go to when you just want to share the funny, or the happy, or the heartache. You are both at a disadvantage when it comes to this aspect of love. You both only have each other, and because of this, you will have to work harder at building a strong foundation for your future together. You are not only each other's love; you are also one another's sole confidant. I hand wrote some things onto strips of paper and folded them into stars. It might be an inspirational quote, an inspiring lyric, or just some downright good parental advice. I don't want you to open one and read it until you truly feel you need it. If you have a bad day, if the two of you fight, or if you just need something to lift your spirits...that's what these are for. You can open one together; you can open one alone. I just want there to be something both of you can go to, if and when you ever need it. Will...thank you. Thank you for coming into our lives. So much of the pain and worry I've been feeling has been alleviated by the mere fact that I know my daughter is loved by you....You are a wonderful man, and you've been a wonderful friend to me. I thank you from the bottom of my heart for loving my daughter like you do. You respect her, you don't need to change for her, and you inspire her. You can never know how grateful I have been for you, and how much peace you have brought my soul. And Lake; this is me-nudging your shoulder, giving you my approval. You couldn't have picked anyone better to love if I would have hand-picked him myself. Also, thank you for being so determined to keep our family together. You were right about Kel needing to be with you. Thank you for helping me see that. And remember when things get touch for him, please teach him how to stop caring pumpkins... I love you both and with you a lifetime of happiness together. -Julia "And all around my memories, you dance..." ~The Avett Brothers

You turn the lights on and off here and if you can’t sleep and want something to read there are books in the living room…” her voice broke off. “Wait. Can you read?” His chin took a slight tilt upward. “Aye,” Faolán replied, his voice cool, “in English, Gaelic, Latin, or French. My Welsh is a bit rusty, and I doona remember any of the Greek I was taught except for words not fit for a lady’s ears. I can also count all the way up to…” He looked down and wiggled his large bare toes, “…twenty.” – Faolán MacIntyre

In any case, it is difficult not to think that if Serena lost context by abandoning all rules of civility, it could be because her body, trapped in a racial imaginary, trapped in disbelief—code for being black in America—is being governed not by the tennis match she is participating in but by a collapsed relationship that had promised to play by the rules. Perhaps this is how racism feels no matter the context—randomly the rules everyone else gets to play by no longer apply to you, and to call this out by calling out “I swear to God!” is to be called insane, crass, crazy. Bad sportsmanship. Two

I love your body 'cause I've lost my mind If you want someone to talk to, you're wasting your time If you want someone to share your life, you need someone who's alive And if every relationship is a two-way street, I have been screwing in the back whilst you drive I never said I was deep, but I am profoundly shallow My lack of knowledge is vast, and my horizons are narrow I never said I was big, I never said that I was clever And if you're waiting to find what's going on in my mind, you could be waiting forever Forever and ever I can dance you to the end of the night 'cause I'm afraid of the dark I have to confess: I'm out of my depth You're going over my head and straight through my heart Some girls like to play it dirty, some girls want to be your mum Me, I disrespected you whilst we were waiting for the taxi to come My morality is shabby, my behaviour unacceptable No, I'm not looking for a relationship, just a willing receptacle I never said I was... I never said I was... I never said I was... I never said I was deep, but I am profoundly shallow My lack of knowledge is vast, and my horizons are narrow Oh, yeah. I never said I was big, I never said that I was clever And if you're waiting to find what's going on in my mind, you could be waiting forever Forever and ever

My love, this is the problem with your generation. Instant gratification,” he says, and because it took him, on average, forty-three minutes to come, because I put on the ears and the tail and learned the lyrics to “Painting the Roses Red” backward and forward, because I drank approximately five gallons of cranberry juice over the course of our relationship, and for a day or two required the use of a cane, I take issue with his definition of instant.

David Lester, a psychology professor at Richard Stockton College in New Jersey, has likely thought about suicide longer, harder, and from more angles than any other human. In more than twenty-five-hundred academic publications, he has explored the relationship between suicide and, among other things, alcohol, anger, antidepressants, astrological signs, biochemistry, blood type, body type, depression, drug abuse, gun control, happiness, holidays, Internet use, IQ, mental illness, migraines, the moon, music, national-anthem lyrics, personality type, sexuality, smoking, spirituality, TV watching, and wide-open spaces. Has all this study led Lester to some grand unified theory of suicide? Hardly. So far he has one compelling notion. It’s what might be called the “no one left to blame” theory of suicide. While one might expect that suicide is highest among people whose lives are the hardest, research by Lester and others suggests the opposite: suicide is more common among people with a higher quality of life. “If you’re unhappy and you have something to blame your unhappiness on—if it’s the government, or the economy, or something—then that kind of immunizes you against committing suicide,” he says. “It’s when you have no external cause to blame for your unhappiness that suicide becomes more likely. I’ve used this idea to explain why African-Americans have lower suicide rates, why blind people whose sight is restored often become suicidal, and why adolescent suicide rates often rise as their quality of life gets better.

So maybe we never would have realized we were so compatible if we hadn't been trading song lyrics and movie dialogue. That's textbook trivia right there." Mindy looks unconvinced. "But that's how *everybody* gets together. They find some dumb thing they both know a little about that they can talk about until the waiter brings dinner. According to you, there probably isn't a marriage or a relationship or a friendship anywhere today that wasn't jump-started by trivia." "I think that's exactly right," I agree. "To trivia.

The Lonely Astronomer I have slain the stars and hung them like heads of game on heaven's ceiling. The night has become my trophy room, slung with big cats and hippos, rhinos and buffalos and an exotic barasingha, a swampy cabaret star among the celestial jazz singers who, she claims, take liberties with the sacred lyrics and melodies of the spheres. Their eyes twinkle at me, their light ancient, folded in wrinkles of time like a black velvet purse. I wink back and smile. There is an intimate relationship between the suns and the rain, between the slayers and the slain. I run my fingers through their celestial skins, tracing their ley lines, and for a brief moment, linger in the tactile pleasures within.

We’re all—trees, humans, insects, birds, bacteria—pluralities. Life is embodied network. These living networks are not places of omnibenevolent Oneness. Instead, they are where ecological and evolutionary tensions between cooperation and conflict are negotiated and resolved. These struggles often result not in the evolution of stronger, more disconnected selves but in the dissolution of the self into relationship. Because life is network, there is no “nature” or “environment,” separate and apart from humans. We are part of the community of life, composed of relationships with “others,” so the human/nature duality that lives near the heart of many philosophies is, from a biological perspective, illusory. We are not, in the words of the folk hymn, wayfaring strangers traveling through this world. Nor are we the estranged creatures of Wordsworth’s lyrical ballads, fallen out of Nature into a “stagnant pool” of artifice where we misshape “the beauteous forms of things.” Our bodies and minds, our “Science and Art,” are as natural and wild as they ever were.

Life does not offer gifts or rewards, but opportunities. Nobody is entitled to anything. Only behavior and labor defines us and what we have. Whenever you make a choice, you follow one path and move apart from another. If your job occupies more importance in your mind, time and actions, than your dream, then you will not accomplish your dream but maybe receive a raise in your salary instead and be happy with that loss. If you look at relationships as a toy store, if you look at your companion as easily replaceable, then you will very likely lose the one you have. If you rather enjoy life with your friends than with your companion, you will end up alone. If you insult the wise, you then end up surrounded by fools. If you neglect your wealth, you will likely end up poor. If you destroy love, you will end up feeling unloved. If you destroy the good that comes to you, you will end up experiencing evil. Life will always reflect your actions, words and thoughts. You are what you spend most of your time doing, saying and thinking. Your life is always a reflection of your priorities. If you spend your time partying, insulting and occupying your mind with nonsense from social media, music with degrading lyrics, and movies that promote antisocial values, you get zero from life.

How would you describe their relationship? How does it differ from Billy and Daisy’s relationship? Camila says about Daisy and Billy, “The two of you think you’re lost souls, but you’re what everybody is looking for.” What does she mean by this? As you read the lyrics to Aurora, are there any songs or passages that lead you to believe Daisy or Billy was intimating things within their work that they wouldn’t admit to each other or themselves? What do you think of Karen’s decision about her pregnancy and Graham’s reaction to the news? What part do gender roles play in their situation? Were you surprised to discover who the “author” was? How did you react to learning the “author’s” reason for writing this book? What role does the reliability of memory play in the novel? Were there instances in which you believed one person’s account of an event more than another’s? What does the “author” mean when she states at the beginning, “The truth often lies, unclaimed, in the middle”? What did you think of the songs written by Daisy Jones & The Six? How did you imagine they would sound? If you are old enough to have your own memories of the 1970s, do you feel the author captured that time period well? If you didn’t experience the seventies yourself, what did this fictional depiction of the time evoke for you?

My former girlfriend said: ‘You don’t deserve the house you have; it’s too good for you.’ I replied: “I found a house that matched all your criteria, to make you happy. If you lost it, and ended up sleeping in a filthy room in a shared apartment, is because you don’t deserve me, I was too good for you, you disappointed me by trying to find a guy that matches you better, and you made me very unhappy. Your priories were wrong.’ Life does not offer gifts or rewards, but opportunities. Nobody is entitled to anything. Only behavior and labor defines us and what we have. Whenever you make a choice, you follow one path and move apart from another. If your job occupies more importance in your mind, time and actions, than your dream, then you will not accomplish your dream but maybe receive a raise in your salary instead and be happy with that loss. If you look at relationships as a toy store, if you look at your companion as easily replaceable, then you will very likely lose the one you have. If you rather enjoy life with your friends than with your companion, you will end up alone. If you insult the wise, you then end up surrounded by fools. If you neglect your wealth, you will likely end up poor. If you destroy love, you will end up feeling unloved. If you destroy the good that comes to you, you will end up experiencing evil. Life will always reflect your actions, words and thoughts. You are what you spend most of your time doing, saying and thinking. Your life is always a reflection of your priorities. If you spend your time partying, insulting and occupying your mind with nonsense from social media, music with degrading lyrics, and movies that promote antisocial values, you get zero from life.

Veronica has always been so supportive of Bradley and Lyric’s relationship. She’s always been by their side, right along with me, cheering them on and being so pleased with Lyric’s happiness.

Dr. Bradshaw had been her doctor since she was a little girl, so she knew that she had her best interest at heart. They had built a relationship over the years; Lyric trusted Doc with her life.

long. I hid that dairy in the darkest part of my closet when it was time to bury every memory of Chicago, Lyric, Tricey, and everyone else that I hurt because I chose my relationship with Taij over my friends. I

Engulfing myself in fixing Vic and Lyric’s relationship had helped me take my mind off of things. However, now that that was done, I had to fix my own shit. “Hey.

The next week, Finian’s Rainbow began a twelve-week filming schedule. Jerry Jackson recalled that when Coppola was unhappy with Pan’s choreography he would ask him (Jackson) to change it rather than approach Pan directly—so poor was the working relationship between director and choreographer. Michael Goodwin and Naomi Wise suggest that the tension between them may have had less to do with Pan’s work and more to do with the challenge he presented to Coppola’s authority: “Coppola described Pan as ‘a disaster.’ That probably means that Pan disagreed with him or insisted that the camera serve the choreography, not vice versa, or asked for more rehearsal time for the numbers” (Goodwin 1989, 79). After the filming of “That Great Come-and-Get-It Day” in which Pan makes his final on-screen appearance shining shoes in a barbershop vignette, his twenty-week guarantee was up and he was released from the film. Since Jackson refused to stay on after Pan left, a young choreographer named Claude Thompson was hired to stage the remaining numbers. Even before Pan had been released, his work was subverted by Coppola who continually interrupted the choreography with cutaway shots of vignettes that were neither entertaining nor dramatically effective. The director had no choreographic training or experience and staged musical numbers based on concepts that often had no relationship to the sound of the music or the sense of the lyrics. For example, he filmed “Something Sort of Grandish” on a hill with Petula Clark hanging white bed sheets on a clothesline and conceptualized “If This Isn’t Love” as a series of children’s games. The director’s method of staging was little more than playing the music for a dance routine and telling the actors to “move with

The next week, Finian’s Rainbow began a twelve-week filming schedule. Jerry Jackson recalled that when Coppola was unhappy with Pan’s choreography he would ask him (Jackson) to change it rather than approach Pan directly—so poor was the working relationship between director and choreographer. Michael Goodwin and Naomi Wise suggest that the tension between them may have had less to do with Pan’s work and more to do with the challenge he presented to Coppola’s authority: “Coppola described Pan as ‘a disaster.’ That probably means that Pan disagreed with him or insisted that the camera serve the choreography, not vice versa, or asked for more rehearsal time for the numbers” (Goodwin 1989, 79). After the filming of “That Great Come-and-Get-It Day” in which Pan makes his final on-screen appearance shining shoes in a barbershop vignette, his twenty-week guarantee was up and he was released from the film. Since Jackson refused to stay on after Pan left, a young choreographer named Claude Thompson was hired to stage the remaining numbers. Even before Pan had been released, his work was subverted by Coppola who continually interrupted the choreography with cutaway shots of vignettes that were neither entertaining nor dramatically effective. The director had no choreographic training or experience and staged musical numbers based on concepts that often had no relationship to the sound of the music or the sense of the lyrics. For example, he filmed “Something Sort of Grandish” on a hill with Petula Clark hanging white bed sheets on a clothesline and conceptualized “If This Isn’t

It is not without good reason that the literary tradition of pastoral poetry can look back on an almost uninterrupted history of over two thousand years since its beginnings in Hellenism. With the exception of the early Middle Ages, when urban and court culture was extinguished, there have been variants of this poetry in every century. Apart from the thematic material of the novel of chivalry, there is probably no other subject-matter 15 that has occupied the literature of Western Europe for so long and maintained itself against the assaults of rationalism with such tenacity. This long and uninterrupted reign shows that ‘sentimental’ poetry, in Schiller’s sense of the word, plays an incomparably greater part in the history of literature than ‘naïve’ poetry. Even the idylls of Theocritus himself owe their existence not, as might be imagined, to genuine roots in nature and a direct relationship to the life of the common people, but to a reflective feeling for nature and a romantic conception of the common folk, that is, to sentiments which have their origin in a yearning for the remote, the strange and the exotic. The peasant and the shepherd are not enthusiastic about their surroundings or about their daily work. And interest in the life of the simple folk is, as we know, to be sought neither in spatial nor social proximity to the peasantry; it does not arise in the folk itself but in the higher classes, and not in the country but in the big towns and at the courts, in the midst of bustling life and an over-civilized, surfeited society. Even when Theocritus was writing his idylls, the pastoral theme and situation were certainly no longer a novelty; it will already have occurred in the poetry of the primitive pastoral peoples, but doubtless without the note of sentimentality and complacency, and probably also without attempting to describe the outward conditions of the shepherd’s life realistically. Pastoral scenes, although without the lyrical touch of the Idylls, were to be found before Theocritus, at any rate, in the mime. They are a matter of course in the satyr plays, and rural scenes are not unknown even to tragedy. But pastoral scenes and pictures of country life are not enough to produce bucolic poetry; the preconditions for this are, above all, the latent conflict of town and country and the feeling of discomfort with civilization.

Poetry can animate everything, so that life itself breathes through the line. It remembers passion. ... It can make us alive to something new or remembered. Coming out of the ordinary or the mystical, it calls us to ourselves; drawing into view the inner working relationships between the conscious and the unconscious; the passionate intensity of the feeling life as well as the corrugated pathways of thought. Using image to speak, it inspires awe at the way the poet can condense experience on the page.... Poetry can inform, renew, move, uncover understanding, create change’. Robyn Rowland, ‘De-lyricising the lyric?

Taking trauma to be a primary route to growth and depth, Rabih wants his own sadness to find an echo in his partner’s character. He therefore doesn’t much mind, initially, that Kirsten is sometimes withdrawn and hard to read, or that she tends to seem aloof and defensive in the extreme after they’ve had an argument. He entertains a confused wish to help her without, however, understanding that help can be a challenging gift to deliver to those who are most in need of it. He interprets her damaged aspects in the most obvious and most lyrical way: as a chance for him to play a useful role. We believe we are seeking happiness in love, but what we are really after is familiarity. We are looking to re-create, within our adult relationships, the very feelings we knew so well in childhood and which were rarely limited to just tenderness and care. The love most of us will have tasted early on came entwined with other, more destructive dynamics: feelings of wanting to help an adult who was out of control, of being deprived of a parent’s warmth or scared of his or her anger, or of not feeling secure enough to communicate our trickier wishes. How logical, then, that we should as adults find ourselves rejecting certain candidates not because they are wrong but because they are a little too right—in the sense of seeming somehow excessively balanced, mature, understanding, and reliable—given that, in our hearts, such rightness feels foreign and unearnt. We chase after more exciting others, not in the belief that life with them will be more harmonious, but out of an unconscious sense that it will be reassuringly familiar in its patterns of frustration.

Most people are familiar with the rich, resonant tones of James Earl Jones and Morgan Freeman. Their signature voices bring strength, authority, and lyrical enjoyment. Are there aspects of your voice that you can capitalize on to make a great impression and be simply unforgettable?

Our happiness is therefore often mortgaged to our dreams of ideal love. Whether we explain this as the influence of advertising, childhood stories, Hollywood, iconic songs, or hormones, we invest a lot in these dreams. It’s easy to see our ideal partners as the perfect solution to woes such as loneliness, lack of acceptance, economic insecurity, or the need for approval. Perhaps they hold the key to our sexual fantasies. Or they are that missing “other half” that will enable us to achieve our dreams. Right? Wrong, according to the Spanish philosopher and therapist Joan Garriga. As he writes in his book El buen amor en la pareja [The right kind of love in relationships]: “Your partner can bring you happiness, but they can’t make you happy. This is an important distinction.” In Garriga’s explanation, love and happiness are separate domains. Your happiness is your responsibility, not your partner’s. Needless to say, this flies in the face of just about every lyric we’ve ever heard in a love song!

They were like teenage boys in their rooms, coming up with lyrics to write in their notebooks. They weren’t ready to be adults, to make any choices, let alone promises. They preferred a relationship to be virtual and speculative, because when it was virtual and speculative, it could be perfect.

I never wanted you to not be around.

And yet “I celebrate myself” has to be seen as more than a conventional prelude to a lyrical aesthetic event: it is a proclamation of poetic independence and uniqueness. “And what I assume you shall assume” is a confrontation, really a challenge, a dare: what is being implied here is that the ordinary relationship between reader and poet, lyrical speaker, lyrical “I,” will not be in effect. Something else is happening, something which, on the face of it, is presumptuous. An impertinence which is absurdly reinforced by the notification of a communion unlike any other in poetry: you are not merely listening to me, overhearing me—you are to be taken into my poem with me in a way no other poem has done.

I always felt like friendships were more important than relationships. Because when those relationships were over, it was usually your friend who’s shoulder was there for you to cry on.

the way a man treats you when he’s upset or doesn’t feel like he needs you tells you everything you need to know about the true nature of your relationship with him.

I repeated the facts over and over to an empty hallway of sleeping hotel guests, singing them like they were the lyrics of a new Justin Bieber song. Jessica, thirty-two, studied business, likes jazz. (Jen certainly does not.) Jessica is in a long-term, long-distance relationship with a guy she met at Rutgers. Rose introduced them, and now they’re about to get engaged. (Jen is certainly not even close to getting engaged.)

Everything’s up in the air--how can I leave and never know the truth? Because in my heart, what I want, more than anything else, is for Luca and me to be together. There’s so much uncertainly, so much confusion. I want to reach out and touch him so badly, but I know I can’t. The space between us is tiny, but right now it feels as wide as the ocean. And as darkness falls, I make a resolution. That whatever the truth is about who I am, whether Luca and I really are related, I’ll stay in Italy until I’ve found it out. I learned another Italian word recently, painstakingly working on the translation of Jovanotti’s lyrics: storia. It means “history,” but it can also mean a relationship. If you say nostra storia, “our story,” that’s like saying “our relationship,” or “our love affair.” I cast a fleeting glance sideways at Luca and realize he’s looking at me, his eyes the dark blue of the night sky. Our story isn’t over. It’s not possible. Not so soon, when it’s barely even begun…

I learned another Italian word recently, painstakingly working on the translation of Jovanotti’s lyrics: storia. It means “history,” but it can also mean a relationship. If you say nostra storia, “our story,” that’s like saying “our relationship,” or “our love affair.” I cast a fleeting glance sideways at Luca and realize he’s looking at me, his eyes the dark blue of the night sky. Our story isn’t over. It’s not possible. Not so soon, when it’s barely even begun…

Aristotle was privileged to study at Plato’s Academy, but some kid on the other side of the world was probably just as promising as young Aristotle and never got the mentorship. How can building deep relationships with master mentors be a smartcut if it hinges on our being lucky enough to know the master? Hip-hop icon Jay-Z gives us a clue in one of his lyrics, “We were kids without fathers . . . so we found our fathers on wax and on the streets and in history. We got to pick and choose the ancestors who would inspire the world we were going to make for ourselves.” In ancient Greece, few people had access to the best mentors. Jay-Z didn’t either, but he had books from which he could get an inkling about what those kinds of mentors were like. With every increase in communication, with every autobiography published, and every YouTube video of a superstar created, we increase our access to the great models in every category. This allows us to at least study the moves that make masters great—which is a start.

He sings, in one of the deepest lyrics in all of his oeuvre, “Would you run to me if somebody hurt you, even if that somebody was me?” Could I be the shoulder you cry on and could the bond between us be so deep that I’m the one you want holding you after I made you cry? Could I be your salvation if I’m the sinner? When he snaps back to a male perspective he remains female focused, sweetly trying to win her over in a way that he thinks she would want, ways that move through intimacy rather than traditional masculine expressions of sexuality. He offers a tickle war that’ll make her laugh and laugh then suggests he’ll kiss her down there where it counts and “drink every ounce” and then they’ll have the ultimate cuddlefest: “I’ll hold u tight and hold u long and together we’ll stare into silence and we’ll try 2 imagine what it looks like.” People say Prince did crave that sort of intimacy in his relationships with women even as he struggled with the intimacy he wanted. Two lines in “If I Was Your Girlfriend” stand out after talking with people close to Prince. When he’s imagining himself as her girlfriend he sings, “Would u let me wash your hair?” And later as a man he says, “Would u let me give u a bath?” Those desires I’m told are part of his real life. Someone who was intimate with him and knows others who were, too, says Prince was not doing exactly as much screwing as he’d have you believe. I was told by someone who knows that Prince loves to bathe women. And brush their hair. And sometimes he did these things in lieu of intercourse. It was not part of trying to get laid or deepen the sexual experience, but as a worshipful appreciation of femininity. A person who was close to Prince said, “One girl told me that she got frustrated because he’d rather bathe her.

Perfect don’t mean that it’s working.

Did his behaviour indicate a red flag Massively. Did I notice it? Probably. Did I deliberately choose to ignore it because he was just.so.different? Absolutely. Did I feel ashamed for not knowing better, despite knowing better? Constantly.