Regards Christmas Quotes

Old Marley was as dead as a doornail. Mind! I don't mean to say that, of my own knowledge, what there is particularly dead about a doornail. I might have been inclined, myself, to regard a coffin-nail as the deadest piece of ironmongery in the trade. But the wisdom of our ancestors is in the simile; and my unhallowed hands shall not disturb it, or the Country's done for. You will therefore permit me to repeat, emphatically, that Marley was as dead as a doornail.

Regard yourself as a small corporation of one. Take yourself off on team-building exercises (long walks). Hold a Christmas party every year at which you stand in the corner of your writing room, shouting very loudly to yourself while drinking a bottle of white wine. Then masturbate under the desk. The following day you will feel a deep and cohering sense of embarrassment.

In regard to propaganda the early advocates of universal literacy and a free press envisaged only two possibilities: the propaganda might be true, or the propaganda might be false. They did not foresee what in fact has happened, above all in our Western capitalist democracies - the development of a vast mass communications industry, concerned in the main neither with the true nor the false, but with the unreal, the more or less totally irrelevant. In a word, they failed to take into account man's almost infinite appetite for distractions. In the past most people never got a chance of fully satisfying this appetite. They might long for distractions, but the distractions were not provided. Christmas came but once a year, feasts were "solemn and rare," there were few readers and very little to read, and the nearest approach to a neighborhood movie theater was the parish church, where the performances though frequent, were somewhat monotonous. For conditions even remotely comparable to those now prevailing we must return to imperial Rome, where the populace was kept in good humor by frequent, gratuitous doses of many kinds of entertainment - from poetical dramas to gladiatorial fights, from recitations of Virgil to all-out boxing, from concerts to military reviews and public executions. But even in Rome there was nothing like the non-stop distractions now provided by newspapers and magazines, by radio, television and the cinema. In "Brave New World" non-stop distractions of the most fascinating nature are deliberately used as instruments of policy, for the purpose of preventing people from paying too much attention to the realities of the social and political situation. The other world of religion is different from the other world of entertainment; but they resemble one another in being most decidedly "not of this world." Both are distractions and, if lived in too continuously, both can become, in Marx's phrase "the opium of the people" and so a threat to freedom. Only the vigilant can maintain their liberties, and only those who are constantly and intelligently on the spot can hope to govern themselves effectively by democratic procedures. A society, most of whose members spend a great part of their time, not on the spot, not here and now and in their calculable future, but somewhere else, in the irrelevant other worlds of sport and soap opera, of mythology and metaphysical fantasy, will find it hard to resist the encroachments of those would manipulate and control it.

And I'll close by saying this. Because anti-Semitism is the godfather of racism and the gateway to tyranny and fascism and war, it is to be regarded not as the enemy of the Jewish people, I learned, but as the common enemy of humanity and of civilisation, and has to be fought against very tenaciously for that reason, most especially in its current, most virulent form of Islamic Jihad. Daniel Pearl's revolting murderer was educated at the London School of Economics. Our Christmas bomber over Detroit was from a neighboring London college, the chair of the Islamic Students' Society. Many pogroms against Jewish people are being reported from all over Europe today as I'm talking, and we can only expect this to get worse, and we must make sure our own defenses are not neglected. Our task is to call this filthy thing, this plague, this—this pest, by its right name; to make unceasing resistance to it, knowing all the time that it's probably ultimately ineradicable, and bearing in mind that its hatred towards us is a compliment, and resolving (some of the time, at any rate) to do a bit more to deserve it. Thank you.

The team must consist of three sorts of specialists, he says. Otherwise the revolution, whether in politics or the arts or the sciences or whatever, is sure to fail. The rarest of these specialists, he says, is an authentic genius - a person capable of having seemingly good ideas not in in general circulation. "A genius working alone," he says, "is invariably ignored as a lunatic." The second sort of specialist is a lot easier to find; a highly intelligent citizen in good standing in his or her community, who understands and admires the fresh ideas of the genius, and who testifies that the genius is far from mad. "A person like this working alone," says Slazinger, "can only yearn loud for changes, but fail to say what their shaped should be." The third sort of specialist is a person who can explain everything, no matter how complicated, to the satisfaction of most people, no matter how stupid or pigheaded they may be. "He will say almost anything in order to be interesting and exciting," says Slazinger. "Working alone, depending solely on his own shallow ideas, he would be regarded as being as full of shit as a Christmas turkey.

Finally, in the midst of the Civil War, Abraham Lincoln proclaimed the last Thursday of November 1863 as Thanksgiving: a day to solemnly acknowledge the sacrifices made for the Union....Shopping was part of the American Dream, too. So in 1939, at the urging of merchants, FDR moved Thanksgiving ahead a week, to lengthen the Christmas shopping season. And there it has remained, a day of national gluttony, retail pageantry, TV football, and remembrance of the Pilgrims, a folk so austere that they regarded Christmas as a corrupt Papist holiday.

Otter says nothing and as I turn to look at him, he’s watching me, that gold-green shining with that regard that always leaves me breathless. I don’t know what he’s thinking right now. I don’t think I want to know. Are you sure? the voice in my head asks. Are you absolutely sure you don’t want to know?]

Mind! I don't mean to say that I know, of my own knowledge, what there is particularly dead about a door-nail. I might have been inclined, myself, to regard a coffin-nail as the deadest piece of ironmongery in the trade. But the wisdom of our ancestors is in the simile; and my unhallowed hands shall not disturb it, or the Country's done for. You will therefore permit me to repeat, emphatically, that Marley was as dead as a door-nail.

It seems there's confusion at this time of year regarding the reason for Christmas. From shopping for presents to spreading good cheer, the world makes an overly huge fuss. But Christmas is not for the gifts we exchange. It's not about sleigh rides or sweet candy canes. Nay, Christmas is simple. A time to recall Christ's gift of atonement He gave to us all.

The War Department in Washington briefly weighed more ambitious schemes to relieve the Americans on a large scale before it was too late. But by Christmas of 1941, Washington had already come to regard Bataan as a lost cause. President Roosevelt had decided to concentrate American resources primarily in the European theater rather than attempt to fight an all-out war on two distant fronts. At odds with the emerging master strategy for winning the war, the remote outpost of Bataan lay doomed. By late December, President Roosevelt and War Secretary Henry Stimson had confided to Winston Churchill that they had regrettably written off the Philippines. In a particularly chilly phrase that was later to become famous, Stimson had remarked, 'There are times when men have to die.

Sometimes things call out to us and we know them with total certainty. Yet, the certainty eludes us and we’re left with the angst of the unknown regarding something that, in fact, we know.

The death rate in the week between Christmas, 1944, and New Year’s, 1945, increased in camp beyond all previous experience. In his opinion, the explanation for this increase did not lie in the harder working conditions or the deterioration of our food supplies or a change of weather or new epidemics. It was simply that the majority of the prisoners had lived in the naïve hope that they would be home again by Christmas. As the time drew near and there was no encouraging news, the prisoners lost courage and disappointment overcame them. This had a dangerous influence on their powers of resistance and a great number of them died. As we said before, any attempt to restore a man’s inner strength in the camp had first to succeed in showing him some future goal. Nietzsche’s words, “He who has a why to live for can bear with almost any how,” could be the guiding motto for all psychotherapeutic and psychohygienic efforts regarding prisoners.

How is Christmas regarded today? The legend of Santa Claus, the Christmas tree, the decorations of tinsel and mistletoe, and the giving of gifts all express to us the spirit of the day we celebrate; but the true spirit of Christmas lies much deeper than these. It is found in the life of the Savior, in the principles He taught, in His atoning sacrifice—which become our great heritage.

The register of his burial was signed by the clergyman, the clerk, the undertaker, and the chief mourner. Scrooge signed it: and Scrooge’s name was good upon ’Change, for anything he chose to put his hand to. Old Marley was as dead as a door-nail. Mind! I don’t mean to say that I know, of my own knowledge, what there is particularly dead about a door-nail. I might have been inclined, myself, to regard a coffin-nail as the deadest piece

I'm mad at the religion I grew up in. I'm mad that Catholic doctrine still swims in my mind, that I think in Bible stories, regard Sundays as sacred, and love when radio stations start playing Christmas carols in October. If "O Holy Night" comes on while I drive past the jack-o-lanterns still out on your porches, I will likely blast it, and get taken in by the comfort of things I grew up with. It's like rewatching "Back to the Future" or "Sixteen Candles" as an adult and being like "wait, I think that scene is actual sexual assault" as nostalgia turns into unsettling recognition.

She was different from other women in several regards: he wanted to spend time with her, not just in bed, but in the parlor, in the kitchen, in the stables. He liked simply to watch her, whether she was tending the baby, puttering with her baking, or braiding up her hair by the light of the dying fire. This difference might have borne potential for a broader relationship, except Sophie wasn’t looking for marriage. And while Vim had to admit marriage to Sophie would be highly problematic—she would want to dwell here in the south, among her family, when just visiting in Kent was a rare act of will for him—her indifference in this regard still rankled. When

- Eh quoi ! vous n'êtes pas d'accord ? Il a dépensé tout au plus quelques livres de votre argent de mortels : trois ou quatre peut-être. Est-ce donc une telle somme pour mériter tous ces éloges ? - Là n'est pas la question, dit Scrooge, agacé par cette remarque et en parlant, sans s'en douter, comme celui qu'il avait été et non pas comme le Scrooge d'aujourd'hui. Là n'est pas la question, Esprit. Fezziwig a le pouvoir de nous rendre heureux ou malheureux, de faire que notre travail à son service soit léger ou pénible, devienne un plaisir ou une corvée. Disons plutôt que ce pouvoir réside dans les mots et les regards, dans les choses si infimes, si insignifiantes qu'on ne saurait les additionner et en faire le total : mais qu'importe ? Le bonheur qu'il dispense est tout aussi grand que s'il coutaît une fortune.

What else do you like?” She blew out a breath, her expression considering while Vim used the brush in long strokes from her crown to her hips. It was beautiful hair, thick, lustrous, and gleaming with an indication of basic health and sound living. “I like music,” she said, “and sweets. I am quite partial to sweets.” Vim took this answer for a deliberate and charming prevarication. “I meant, what do you like from your lovers? Shall I kiss you all over? Shall you bind my wrists and have your way with me?” He leaned down and nuzzled her neck, the braid he’d been fashioning forgotten. “Shall you put your mouth on me, Sophie, and make me forget myself utterly?” She sat very still while Vim slid a hand over her shoulder and let it rest there, just above her breast while he pressed his cheek to hers. “My love, are you blushing?” “You are very bold, Mr. Charpentier.” He straightened, feeling it imperative that he braid up her hair, so he might have the pleasure of unbraiding it once they’d gained the bed. “I like your hands on me,” he volunteered. “There’s a particular quality to your touch I can’t quite describe. There’s… meaning in it.” “Meaning?” She regarded him in the mirror, her blush fading. “That’s not the right word. Some people can calm a nervous horse with their touch. They communicate to the animal with hands, tone of voice, and posture in ways more substantial than words. Your hands on me feel that way—more substantial than words.” She turned and pressed her forehead to his midriff. “You must not say such things.” He stroked his palm over her crown, holding her half-finished braid with the other hand. “Why not, Sophie?” “You simply must not.

At school, my religious-education teacher expressly forbade us to write "Xmas." It was regarded as a foul blasphemy. How would I like it if people used an anonymous X in place of my name? However, it would seem that the word "Xmas" is not blasphemous after all. In the original Greek, "Christ" was written "Xristos," but the X isn't the Roman "ecks"; The Cassell Dictionary of Word Histories explains that it is the Greek letter "chi" (pronounced with a k to rhyme with "eye"--k'eye). The x is simply a stand-in for "the first letter of Greek Khristos--Christ." Indeed, the Chi-Rho (CH-r--the first two syllables of "Christ") illumination can be seen in the ancient Irish manuscript of the Gospels, The Book of Kells, which is housed at Trinity College in Dublin. This work dates back to the ninth century. Of course, strictly speaking, Xmas" should still be pronounced "Christmas" because it's an abbreviation, not an alternative word.

I was thinking about my mother. A party like that, with so many of you collected in one place—it might attract her. Draw her here.” Will regarded Jesse thoughtfully. “And then she would do what?” Jesse shook his head. “I don’t know. She is unpredictable, but she certainly hates you all, and she has a special loathing for these Christmas parties—she often spoke to me of having been humiliated at one once, and the Enclave not caring.” Will sighed. “That was me. I read her diary out loud at a Christmas party, long ago. I was twelve. And I was severely punished, so in fact, the Enclave was on her side.” “Ah,” said Jesse. “When I was a child, I thought it was terrible that she had been so often wronged. Later I came to understand that my mother saw everything as a wrong undertaken against her. She collected grievances, as if they were china figures. She liked to take them out and speak about them, examining them over and over for new facets of evil and betrayal. She held them closer to her than she ever held her children.

First, he comprehended he had at least until Christmas to change her mind. Second, he understood part of Emmie’s bad mood and skittishness was due to sheer exhaustion, which he could address fairly easily. Third, Emmie had not expected him to react as he had to her lack of virginity. She had anticipated he would reject her for it or judge her, and it was a consequence she was willing—almost eager—to bear. So he didn’t have her trust—yet. And he did not have all the facts. Emmie was keeping secrets, at least, and if Winnie’s disclosure regarding Bothwell was any indication, Winnie had a few things to get off her chest, as well. Just like managing a group of junior officers. Always a mare’s nest, always making simple problems difficult, and always needing to be hauled backward out of the thickets they should never have blundered into. Except, he mused as he regarded Emmie’s drawn features, he hadn’t been in love with his recruits, and males were infinitely less complicated than females. Thank the gods Bonaparte had not been female, or the empire would already have encompassed Cathay. ***

For what is worth: Slazinger claims to have learned from history that most people cannot open their minds to new ideas unless a mind-opening team with a peculiar membership goes to work on them. Otherwise, life will go on exactly as before, no matter how painful, unrealistic, unjust, ludicrous, or downright dumb that life may be. The team must consist of three sorts of specialists, he says. Otherwise, the revolution, whether in politics or the arts or the sciences or whatever, is sure to fail. The rarest of these specialists, he says, is an authentic person, capable of having seemingly good ideas not in general circulation. „Such a person, working alone“, he says, „is invariably ignored as a lunatic.“ The second sort of specialist is a lot easier to find: a highly intelligent citizen in good standing in his or her community, who understands and admires the fresh ideas, and who testifies that the first specialist is far from mad. „A person like that working alone“, he says, „can only yearn out loud for changes, but fail to say what their shapes should be“. The third sort of specialist is a person who can explain anything, no matter how complicated, to the satisfaction of most people, no matter how stupid or pig-headed they may be. „He will say almost anything in order to be interesting and exciting,“ says Slazinger. „Working alone, depending solely on his own shallow ideas, he would be regarded as being as full of shit as a Christmas turkey.

The observations of this one case and the conclusion drawn from them are in accordance with something that was drawn to my attention by the chief doctor of our concentration camp. The death rate in the week between Christmas, 1944, and New Year's, 1945, increased in camp beyond all previous experience. In his opinion, the explanation for this increase did not lie in the harder working conditions or the deterioration of our food supplies or a change of weather or new epidemics. It was simply that the majority of the prisoners had lived in the naive hope that they would be home again by Christmas. As the time drew near and there was no encouraging news, the prisoners lost courage and disappointment overcame them. This had a dangerous influence on their powers of resistance and a great number of them died. As we said before, any attempt to restore a man's inner strength in the camp had first to succeed in showing him some future goal. Nietzsche's words, "He who has a why to live for can bear with almost any how," could be the guiding motto for all psychotherapeutic and psychohygienic efforts regarding prisoners. Whenever there was an opportunity for it, one had to give them a why - an aim - for their lives, in order to strengthen them to bear the terrible how of their existence. Woe to him who saw no more sense in his life, no aim, no purpose, and therefore no point in carrying on. He was soon lost. The typical reply with which such a man rejected all encouraging arguments was, "I have nothing to expect from life any more." What sort of answer can one give to that?

So what will you do?” Joseph, Lord Kesmore, asked his brothers-by-marriage. Westhaven glanced around and noted Their Graces were absent, and the ladies were gathered near the hearth on the opposite side of the large, comfortable family parlor. “Do? I wasn’t aware we were required to do anything besides eat and drink in quantities sufficient to tide us over until summer of next year,” Westhaven said. The Marquess of Deene patted his flat tummy. “Hear, hear. And make toasts. One must make holiday toasts.” St. Just shifted where he lounged against the mantel. “Make babies, you mean. My sister looks like she’s expecting a foal, not a Windham grandchild, Deene.” Gentle ribbing ensued, which Westhaven knew was meant to alleviate the worry in Deene’s eyes. “The first baby is the worst,” Westhaven said. “His Grace confirms this. Thereafter, one has a sense of what to expect, and one’s lady is less anxious over the whole business.” “One’s lady?” Lord Valentine scoffed. “You fool nobody, Westhaven, but Kesmore raises an excellent point. Every time I peek into the studio in search of my baroness, all I see is that Harrison and Jenny are painting or arguing.” “Arguing is good,” Kesmore informed a glass that did not contain tea. “Louisa and I argue a great deal.” Respectful silence ensued before the Earl of Hazelton spoke up. “Maggie and I argue quite a bit as well. I daresay the consequences of one of our rousing donnybrooks will show up in midsummer.” Toasting followed, during which Lord Valentine admitted congratulations were also in order regarding his baroness, and St. Just allowed he suspected his countess was similarly blessed, but waiting until after Christmas to make her announcement. When

Look into Bavarian and Austrian tradition further and there is another witch monster who bears a striking similarity to Lucy: Perchta. Rather than travelling on Lucy’s Night, Perchta conducts her grim business on the Twelve Nights of Christmas or the week after Lucy’s Night (a period known as the Christmas Ember Days), and is especially associated with Epiphany itself. In fact, it’s where Perchta’s name likely comes from – and why it sounds so similar to the ‘Perchten’ monsters mentioned in the chapter before – both were named after the day they appeared.vii But in all other regards, Lucy and Perchta are almost identical – rewarding good children and gutting the bad before stuffing them with straw (Perchta adds the flourish of sewing up her victims using a ploughshare as a needle and a chain as thread); obsessed with the idea that the tasks of the household – especially weaving – must be completed and set aside before their nights begin, and demanding food offerings be left out for them, bringing good luck where they find them and bad where they do not.viii There’s another Christmas witch too – though an altogether kinder one – the Befana. An Italian variant, Befana, like Perchta, appears on Epiphany, and, like Perchta, she takes her name from the festival. She also gives good children sweets, but the bad children who meet Befana only have to contend with gifts of coal rather than being gutted. The history of these Christmas witches may well be one of the most complex of all the seasonal monsters. After all, only an utter mess of tangling beliefs can lead to a semi-benevolent, disembowelling witch who demands offerings, gives presents, and flies across the land followed by an army of the dead.

Sophie thinks you were offering her a less than honorable proposition before we came to collect her, and modified your proposal only when her station became apparent.” Windham took a casual sip of his drink while Vim’s brain fumbled for a coherent thought. “She thinks what ?” “She thinks you offered to set her up as your mistress and changed your tune, so to speak, when it became apparent you were both titled. I know she is in error in this regard.” Vim cocked his head. “How could you know such a thing?” “Because if you propositioned my sister with such an arrangement, it’s your skull I’d be using that splitting ax on.” “If Sophie thinks this, then she is mistaken.” Windham remained silent, reinforcing Vim’s sense the man was shrewd in the extreme. “You will please disabuse her of her error.” Windham shook his head slowly, right to left, left to right. “It isn’t my error, and it isn’t Sophie’s error. She’s nothing if not bright, and you were probably nothing if not cautious in offering your suit. The situation calls for derring-do, old sport. Bended knee, flowers, tremolo in the strings, that sort of thing.” He gestured as if stroking a bow over a violin, a lyrical, dramatic rendering that ought to have looked foolish but was instead casually beautiful. “Tremolo in the strings?” “To match the trembling of her heart. A fellow learns to listen for these things.” Windham set his mug down with a thump and speared Vim with a look. “I’m off to do battle with the treble register. Wish me luck, because failure on my part will be apparent every Sunday between now and Judgment Day.” “Windham, for God’s sake, you don’t just accuse a man of such a miscalculation and then saunter off to twist piano wires.” Much less make references to failure being eternally apparent. “Rather thought I was twisting your heart strings. Must be losing my touch.” Vim

I have some questions for you.” Serious, indeed. He brushed her hair back from her forehead with his thumb. “I will answer to the best of my ability.” “You know about changing nappies.” “I do.” “You know about feeding babies.” “Generally, yes.” “You know about bathing them.” “It isn’t complicated.” She fell silent, and Vim’s curiosity grew when Sophie rolled to her back to regard him almost solemnly. “I asked Papa to procure us a special license.” He’d wondered why the banns hadn’t been cried but hadn’t questioned Sophie’s decision. “I assumed that was to allow your brothers to attend the ceremony.” “Them? Yes, I suppose.” She was in a quiet, Sophie-style taking over something, so he slid his arm around her shoulders and kissed her temple. “Tell me, my love. If I can explain my youthful blunders to you over a glass of eggnog, then you can confide to me whatever is bothering you.” She ducked her face against his shoulder. “Do you know the signs a woman is carrying?” He tried to view it as a mere question, a factual inquiry. “Her menses likely cease, for one thing.” Sophie took Vim’s hand and settled it over the wonderful fullness of her breast then shifted, arching into his touch. “What else?” He thought back to his stepmother’s confinements, to what he’d learned on his travels. “From the outset, she might be tired at odd times,” he said slowly. “Her breasts might be tender, and she might have a need to visit the necessary more often than usual.” She tucked her face against his chest and hooked her leg over his hips. “You are a very observant man, Mr. Charpentier.” With a jolt of something like alarm—but not simply alarm—Vim thought back to Sophie’s dozing in church, her marvelously sensitive breasts, her abrupt departure from the room when they’d first gathered for dinner. “And,” he said slowly, “some women are a bit queasy in the early weeks.” She moved his hand, bringing it to her mouth to kiss his knuckles, then settling it low on her abdomen, over her womb. “A New Year’s wedding will serve quite nicely if we schedule it for the middle of the day. I’m told the queasiness passes in a few weeks, beloved.” To Vim’s ears, there was a peculiar, awed quality to that single, soft endearment. The feeling that came over him then was indescribable. Profound peace, profound awe, and profound gratitude coalesced into something so transcendent as to make “love”—even mad, passionate love—an inadequate description. “If you are happy about this, Sophie, one tenth as happy about it as I am, then this will have been the best Christmas season anybody ever had, anywhere, at any time. I vow this to you as the father of your children, your affianced husband, and the man who loves you with his whole heart.” She

Where the bloody hell is my wife?” Godric yelled into the aether. As if in response, a footman came up the stairs and handed Cedric a slip of paper. Dumbfounded, Cedric opened it and read it aloud. My Dear Gentlemen, We await you in the dining room. Please do not join us until you have decided upon a course of action regarding the threat to Lord Sheridan. We will be more than delighted to offer our opinions on the matter, but in truth, we suspect you do not wish to hear our thoughts. It is a failing of the male species, and we shan’t hold it against you. In the future, however, it would be advisable not to lock us in a room. We simply cannot resist a challenge, something you should have learned by now. Intelligent women are not to be trifled with. Fondest Regards, ~ The Society of Rebellious Ladies ~ “Fondest regards?” Lucien scoffed. A puzzled Jonathan added, “Society of Rebellious Ladies?” “Lord help us!” Ashton groaned as he ran a hand through his hair. “They’ve named themselves.” “I’ll wager a hundred pounds that Emily’s behind this. Having a laugh at our expense,” Charles said in all seriousness. “Let’s go and see how rebellious they are when we’re done with them.” Cedric rolled up the sleeves of his white lawn shirt as he and the others stalked down the stairs to the dining room. They found it empty. The footman reappeared and Cedric wondered if perhaps the man had never left. At the servant’s polite cough he handed Cedric a second note. “Another damn note? What are they playing at?” He practically tore the paper in half while opening it. Again he read it aloud. Did you honestly believe we’d display our cunning in so simple a fashion? Surely you underestimated us. It is quite unfair of you to assume we could not baffle you for at least a few minutes. Perhaps you should look for us in the place where we ought to have been and not the place you put us. Best Wishes, ~ The Society of Rebellious Ladies ~ “I am going to kill her,” Cedric said. It didn’t seem to matter which of the three rebellious ladies he meant. The League of Rogues headed back to the drawing room. Cedric flung the door open. Emily was sitting before the fire, an embroidery frame raised as she pricked the cloth with a fine pointed needle. Audrey was perusing one of her many fashion magazines, eyes fixed on the illustrated plates, oblivious to any disruption. Horatia had positioned herself on the window seat near a candle, so she could read her novel. Even at this distance Lucien could see the title, Lady Eustace and the Merry Marquess, the novel he’d purchased for her last Christmas. For some reason, the idea she would mock him with his own gift was damned funny. He had the sudden urge to laugh, especially when he saw a soft blush work its way up through her. He’d picked that particular book just to shock her, knowing it was quite explicit in parts since he’d read it himself the previous year. “Ahem,” Cedric cleared his throat. Three sets of feminine eyes fixed on him, each reflecting only mild curiosity. Emily smiled. "Oh there you are.

To those who have looked at Rome with the quickening power of a knowledge which breathes a growing soul into all historic shapes, and traces out the suppressed transitions which unite all contrasts, Rome may still be the spiritual centre and interpreter of the world. But let them conceive one more historical contrast: the gigantic broken revelations of that Imperial and Papal city thrust abruptly on the notions of a girl who had been brought up in English and Swiss Puritanism, fed on meagre Protestant histories and on art chiefly of the hand-screen sort; a girl whose ardent nature turned all her small allowance of knowledge into principles, fusing her actions into their mould, and whose quick emotions gave the most abstract things the quality of a pleasure or a pain; a girl who had lately become a wife, and from the enthusiastic acceptance of untried duty found herself plunged in tumultuous preoccupation with her personal lot. The weight of unintelligible Rome might lie easily on bright nymphs to whom it formed a background for the brilliant picnic of Anglo-foreign society; but Dorothea had no such defence against deep impressions. Ruins and basilicas, palaces and colossi, set in the midst of a sordid present, where all that was living and warm-blooded seemed sunk in the deep degeneracy of a superstition divorced from reverence; the dimmer but yet eager Titanic life gazing and struggling on walls and ceilings; the long vistas of white forms whose marble eyes seemed to hold the monotonous light of an alien world: all this vast wreck of ambitious ideals, sensuous and spiritual, mixed confusedly with the signs of breathing forgetfulness and degradation, at first jarred her as with an electric shock, and then urged themselves on her with that ache belonging to a glut of confused ideas which check the flow of emotion. Forms both pale and glowing took possession of her young sense, and fixed themselves in her memory even when she was not thinking of them, preparing strange associations which remained through her after-years. Our moods are apt to bring with them images which succeed each other like the magic-lantern pictures of a doze; and in certain states of dull forlornness Dorothea all her life continued to see the vastness of St. Peter's, the huge bronze canopy, the excited intention in the attitudes and garments of the prophets and evangelists in the mosaics above, and the red drapery which was being hung for Christmas spreading itself everywhere like a disease of the retina. Not that this inward amazement of Dorothea's was anything very exceptional: many souls in their young nudity are tumbled out among incongruities and left to "find their feet" among them, while their elders go about their business. Nor can I suppose that when Mrs. Casaubon is discovered in a fit of weeping six weeks after her wedding, the situation will be regarded as tragic. Some discouragement, some faintness of heart at the new real future which replaces the imaginary, is not unusual, and we do not expect people to be deeply moved by what is not unusual. That element of tragedy which lies in the very fact of frequency, has not yet wrought itself into the coarse emotion of mankind; and perhaps our frames could hardly bear much of it. If we had a keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel's heart beat, and we should die of that roar which lies on the other side of silence. As it is, the quickest of us walk about well wadded with stupidity.

You need to tie those tighter,” Logan said a minute later. He and Connor had their skates on already and were standing waiting. Logan knelt at Seth’s feet to retie the laces, which was so sweet, yet spectacularly unhelpful in regards to Seth’s partial erection.

The United States Constitution does not mandate separation of church and state. The phrase “wall of separation” comes from a letter that Jefferson wrote to the Danbury Baptists, and that phrase has no constitutional authority or ground. It was Jefferson’s opinion, which, when he was alive, he had a right to. What the Constitution actually mandates with regard to religion is two-fold: one, the non-establishment of a national church by an act of Congress, and two, non-interference with the free exercise of religion by Congress. Got that? No Church of the United States, comparable to the Church of Denmark, or the Church of England. When the Constitution was ratified, nine of the thirteen colonies had established state churches at the state level. There is no conflict if the national bird is different from the various state birds, or the national flower from the state flowers, and so on. But if one Christian denomination were privileged at the national level, this could and would lead to conflicts with the established churches at the state level. Prior to the War Between the States, the country was governed on true federalist principles, and all this made sense. But get this down. The Constitution prohibits establishing a national denomination and supporting it with tax money. It does not require every branch of civil government, down to the smallest municipalities, to ignore the nature and will of the triune God. Still less does it require them to pretend that Jesus Christ, by His birth in Bethlehem, did not actually come to establish a new humanity in His own person and work.

That festival, called Lady-day, is celebrated at Rome on the 25th of March, in alleged commemoration of the miraculous conception of our Lord in the womb of the Virgin, on the day when the angel was sent to announce to her the distinguished honour that was to be bestowed upon her as the mother of the Messiah. But who could tell when this annunciation was made? The Scripture gives no clue at all in regard to the time. But it mattered not. But our Lord was either conceived or born, that very day now set down in the Popish calendar for the "Annunciation of the Virgin" was observed in Pagan Rome in honour of Cybele, the Mother of the Babylonian Messiah. Now, it is manifest that Lady-day and Christmas-day stand in intimate relation to one another. Between the 25th of March and the 25th of December there are exactly nine months.

Nathaniel, regarding him with a contemptuous eye, said that a real English Christmas meant, in his experience, a series of quarrels between inimical persons bound to one another only by the accident of relationship, and thrown together by a worn-out convention which decreed that at Christmas families should forgather.

It is the quintessential story about perseverance but also about our humanness. We tend to regard ourselves as super-human, but the moment we detect a flaw we crash and lose confidence. We'd rather die than admit failure. Yet God compels us to dust ourselves off and fight another day. Like he does with James Bond.

Jenny considered the image dispassionately, emphasized not only the man’s ducal consequence but also his regard for his duchess. Percival Windham as rendered in oil on canvas was a man capable of humor and sternness, of loving his country fiercely and his duchess gently. Elijah

I will say again that Louisa should have been a cavalry officer. She has the gallantry for it and the excellent seat.” “Also the outspoken opinions and tendency to take charge of matters outside her authority.” “You can’t blame the girl if she takes after her mama in some regards.” Esther sat forward and aimed a glare at him, until he smiled at her ruffled feathers. She smiled too and subsided against him. “Shameless man, and you a duke.” “Also

St. Just or Westhaven will be along momentarily,” Vim said, rubbing noses with the baby. “They aren’t complete fools.” “Do they think I’m going to have my wicked way with you right here in the common?” Sophie hated the exasperated note in her voice, hated the way Vim slowly turned his head to assess her, as if he wasn’t quite sure he recognized the shrew standing there, hands on her hips, hems soaked, hair a fright. “Is it your courses?” “I beg your pardon?” “My sisters grow… sensitive when their courses approach.” He went back to having his nose-duel with the baby, while Sophie fisted both hands and prayed for patience. “I am traveling in the company of my three older brothers and the man with whom I violated every rule of polite society, as well as a baby whom I will have to give up when we reach Morelands, and all you can think is that my—” He did not kiss her, though she hoped he might be considering it, even here, even with her brothers stomping around nearby. He regarded her gravely then passed her the baby. “Because if it’s not your courses, then perhaps it’s all that rule violating we did that has you so overset. Or maybe it’s that we got caught violating those rules. I am willing to answer for my part of it, Sophie, duke’s daughter or not. I think your brothers know that.” He glanced around then leaned in and brushed his nose against hers. Leaving Sophie not knowing whether to laugh or cry. ***

He kept moving, not reclining on his side of the bed but shifting and rocking the mattress as he maneuvered himself to Louisa’s side. “Hello, Husband.” She was on her back. He was plastered against the length of her, a particular part of him prodding her hip. “Greetings, Wife, and as much as I admire the embroidery on your nightgown, I will wish that article of clothing farewell without a pang—at your earliest convenience.” She covered her face with both hands. “Must you sound so merry?” “A merry season is upon us.” He peeled her hands away and kissed her nose. “‘Oh why does that eclipsing hand of thine deny the sunshine of the Sun’s enlivening eye?’” “You have that Wilmot fellow on the brain.” “No, I do not. I have something else entirely—someone else—on my brain.” He spoke gently, but there was happiness for him in what he contemplated. Louisa could hear it in his voice. “Joseph, there are things we must discuss.” He untied the top bow of her nightgown. “We can discuss them naked.” A second bow came free. “We can discuss them tomorrow.” A third, a fourth. “We can discuss them naked tomorrow, but, Louisa, you are my lawfully wedded wife, and the time has come for me to pleasure you to the utmost, which I am enthusiastically willing to do.” Those were not lines penned by any long-dead earl. More of Louisa’s bows came undone, until there were no more bows to undo. Joseph pulled the covers up around her shoulders and slid a hand across her bare belly. “I did not feel the cold in Surrey, Louisa, not as long as I thought of what these moments with you might hold.” God in heaven. “Joseph, what am I supposed to do?” He shifted back to regard her, his dark brows drawing down. “You do whatever you please, with one exception.” He kissed her collarbone, a sweet little tasting that might have involved the tip of his tongue. “You do not think your way through this, Louisa Carrington. A plague on me if you’re able to cling to ratiocination at such a time. You put your prodigious mind with all its thoughts, languages, ciphering, and blasphemy aside, and let the damned thing rest while I love you.” The

As the Supreme Governor of the Church of England, the monarch is the defender of the faith—the official religion of the country, established by law and respected by sentiment. Yet when the Queen travels to Scotland, she becomes a member of the Church of Scotland, which governs itself and tolerates no supervision by the state. She doesn’t abandon the Anglican faith when she crosses the border, but rather doubles up, although no Anglican bishop ever comes to preach at Balmoral. Elizabeth II has always embraced what former Archbishop of Canterbury George Carey called the “sacramental manner in which she views her own office.” She regards her faith as a duty, “not in the sense of a burden, but of glad service” to her subjects. Her faith is also part of the rhythm of her daily life. “She has a comfortable relationship with God,” said Carey. “She’s got a capacity because of her faith to take anything the world throws at her. Her faith comes from a theology of life that everything is ordered.” She worships unfailingly each Sunday, whether in a tiny chapel in the Laurentian mountains of Quebec or a wooden hut on Essequibo in Guyana after a two-hour boat ride. But “she doesn’t parade her faith,” said Canon John Andrew, who saw her frequently during the 1960s when he worked for Archbishop of Canterbury Michael Ramsey. On holidays she attends services at the parish church in Sandringham, and at Crathie outside the Balmoral gates. Her habit is to take Communion three or four times a year—at Christmas, Easter, Whitsunday, and the occasional special service—“an old-fashioned way of being an Anglican, something she was brought up to do,” said John Andrew. She enjoys plain, traditional hymns and short, straightforward sermons. George Carey regards her as “middle of the road. She treasures Anglicanism. She loves the 1662 Book of Common Prayer, which is always used at Sandringham. She would disapprove of modern services, but wouldn’t make that view known. The Bible she prefers is the old King James version. She has a great love of the English language and enjoys the beauty of words. The scriptures are soaked into her.” The Queen has called the King James Bible “a masterpiece of English prose.

At the Fishhouses Although it is a cold evening, down by one of the fishhouses an old man sits netting, his net, in the gloaming almost invisible, a dark purple-brown, and his shuttle worn and polished. The air smells so strong of codfish it makes one's nose run and one's eyes water. The five fishhouses have steeply peaked roofs and narrow, cleated gangplanks slant up to storerooms in the gables for the wheelbarrows to be pushed up and down on. All is silver: the heavy surface of the sea, swelling slowly as if considering spilling over, is opaque, but the silver of the benches, the lobster pots, and masts, scattered among the wild jagged rocks, is of an apparent translucence like the small old buildings with an emerald moss growing on their shoreward walls. The big fish tubs are completely lined with layers of beautiful herring scales and the wheelbarrows are similarly plastered with creamy iridescent coats of mail, with small iridescent flies crawling on them. Up on the little slope behind the houses, set in the sparse bright sprinkle of grass, is an ancient wooden capstan, cracked, with two long bleached handles and some melancholy stains, like dried blood, where the ironwork has rusted. The old man accepts a Lucky Strike. He was a friend of my grandfather. We talk of the decline in the population and of codfish and herring while he waits for a herring boat to come in. There are sequins on his vest and on his thumb. He has scraped the scales, the principal beauty, from unnumbered fish with that black old knife, the blade of which is almost worn away. Down at the water's edge, at the place where they haul up the boats, up the long ramp descending into the water, thin silver tree trunks are laid horizontally across the gray stones, down and down at intervals of four or five feet. Cold dark deep and absolutely clear, element bearable to no mortal, to fish and to seals . . . One seal particularly I have seen here evening after evening. He was curious about me. He was interested in music; like me a believer in total immersion, so I used to sing him Baptist hymns. I also sang "A Mighty Fortress Is Our God." He stood up in the water and regarded me steadily, moving his head a little. Then he would disappear, then suddenly emerge almost in the same spot, with a sort of shrug as if it were against his better judgment. Cold dark deep and absolutely clear, the clear gray icy water . . . Back, behind us, the dignified tall firs begin. Bluish, associating with their shadows, a million Christmas trees stand waiting for Christmas. The water seems suspended above the rounded gray and blue-gray stones. I have seen it over and over, the same sea, the same, slightly, indifferently swinging above the stones, icily free above the stones, above the stones and then the world. If you should dip your hand in, your wrist would ache immediately, your bones would begin to ache and your hand would burn as if the water were a transmutation of fire that feeds on stones and burns with a dark gray flame. If you tasted it, it would first taste bitter, then briny, then surely burn your tongue. It is like what we imagine knowledge to be: dark, salt, clear, moving, utterly free, drawn from the cold hard mouth of the world, derived from the rocky breasts forever, flowing and drawn, and since our knowledge is historical, flowing, and flown.

It is commonplace to note that the Homo economicus model, so defi ned, does not accurately describe human agents. Like Homo economicus, we have preferences. Unlike Homo economicus, we have preferences directly relating to the welfare of others. Some may regard this as controversial. Psychological egoism is the thesis that all human behavior is purely self-regarding. Responding to obvious counterexamples, defenders of psychological egoism sometimes say we act in apparently other-regarding ways only because we reap “psychic” rewards from helping others. As philosophers well know, psychological egoism thus embellished becomes airtight at a cost of becoming literally inconsequential. It does not tell us that soldiers will never give their lives for their countries or that people will never make anonymous donations to charity. It does not predict that Ebenezer Scrooge will never buy Bob Cratchit a Christmas turkey. It offers no testable predictions. Instead, it avoids having false implications by having no implications whatsoever. It merely expresses a determination to stretch the concept of self-regard as far as necessary to fi t all behavior, no matter how diverse observed behavior actually turns out to be. Insofar as there is any real content to the claim that we get psychic rewards from helping others, we can admit that, of course, we tend to feel good about helping others. But this fact does not begin to suggest that our real objective is psychic benefit rather than other people’s welfare. On the contrary, there can be no psychic reward for helping others unless we care about others. Imagine Bob helping someone across the street and then saying to her, “Other things equal, I would rather you had been hit by a bus. Unfortunately, helping you is the price I have to pay in order to reap psychic rewards.” The fact that we get psychic rewards from helping others proves we are directly concerned with the welfare of others. The mark of a purely self-regarding person is not that he really wants to help others but rather that he really doesn’t. That is the obvious and much celebrated difference between Homo economicus and us.

Don't." She jerked away. Kismet shifted restlessly at her rider's abrupt movement. "You've never been kissed before, have you?" Merrick didn't sound his usual mocking self. He sounded shaken. The silvery eyes were soft as autumn mist and his mouth was soft, too, full and so tempting it made her ache. She blinked, horrified to realize she stared at him like a child entranced by Christmas candles. "What... what did you say?" He regarded her almost tenderly. A warning clanged in her mind's distant reaches. Beware. Beware.

In you go, young Kit.” He slowly lowered the baby into the tub, which provoked an immediate and deafening squeal of delight. Kit sat in the middle of the tub, smacking the water vigorously with both hands and crowing with glee. “Told you it wasn’t for the faint of heart.” There was gruff humor in Mr. Charpentier’s voice, the first humor Sophie had detected from him that morning. “Now what do we do?” “We play.” He lowered his hand into the water and used his thumb and middle finger to flick the baby’s chest with water. The gleeful squealing stopped, and Kit stared at the large male hand that had produced such a startling new sensation. “He wants you to do it again.” “You do it.” Mr. Charpentier straightened and grabbed a cloth to dry his hand, the baby’s gaze on him the entire time. Sophie regarded the baby making a happy tempest in the middle of the washtub. A duke’s daughter did not engage in tomfoolery… but she wasn’t a duke’s daughter at that moment. She was a woman with a baby to bathe. “Kit.” She trailed a hand through the water. “You are having entirely too much fun in there. Perhaps it’s time we got down to business.” She dribbled water down the child’s chubby arm, and got heartily splashed as Kit expressed his approval of this new game. By damp fits and starts, Sophie got him bathed, got the entire front of her old dress wet, and only realized Mr. Charpentier was largely dry when the man handed her a clean blanket to wrap the wet, wiggling baby in. “You were no help at all, Vim Charpentier. You left me stranded at sea.” “You managed quite well with just your own oars, Sophie Windham. Kit looks to be considering a career in the Navy.

In all my twenty years of wandering over the restless waters of the globe I can only remember one Christmas Day celebrated by a present given and received. It was, in my view, a proper live-sea transaction, no offering of Dead Sea fruit; and in its unexpectedness perhaps worth recording. Let me tell you first that it happened in the year 1879, long before there was any thought of wireless message, and when an inspired person trying to prophesy broadcasting would have been regarded as a particularly offensive nuisance and probably sent to a rest-cure home. We used to call them madhouses then, in our rude, cave-man way.

Lady Jenny, your turn.” She passed her sketch pad over to him, feeling a pang of sympathy for accused criminals as they stood in the dock. And yet, she’d asked for this. Gotten together all of her courage to ask for this one moment of artistic communion. “Well,” Mr. Harrison said, “isn’t he a handsome fellow? What do you think, ladies?” “You look like a papa,” Fleur observed. “Though our papa doesn’t sketch. He reads stories.” “And hates his ledgers,” Amanda added. “Is my hair that long in back?” “Yes,” Jenny said, because she’d drawn not only Elijah Harrison’s hands, but all of him, looking relaxed, elegant, and handsome, with Amanda crouched at his side, fascinated with what he created on the page. “I look…” He regarded the sketch in silence, while Jenny heard a coach-and-four rumbling toward her vulnerable heart. “I look… a bit tired, slightly rumpled, but quite at home. You are very quick, Lady Genevieve, and quite good.” Quite good. Like saying a baby was adorable, a young gentleman well-mannered. “The pose was simple,” Jenny said, “the lighting uncomplicated, and the subject…” “Yes?” He was one of those men built in perfect proportion. Antoine had spent an entire class wielding a tailor’s measure on Mr. Harrison’s body, comparing his proportions to the Apollo Belvedere, and scoffing at the “mistakes” inherent in Michelangelo’s David. Jenny wanted to snatch her drawing from his hand. “The subject is conducive to a pleasing image.” He passed the sketch pad back, but Jenny had the sense that in some way, some not entirely artistic way, she’d displeased him. The disappointment was survivable. Her art had been displeasing men since she’d first neglected her Bible verses to sketch her brothers. “You

You love him. You’re in love with him.” A young girl, a girl who’d never known real heartache, would have beamed hugely at this pronouncement and fluffed her hair or twitched her skirts. Jenny’s smile as she regarded her nearly full trunk was that of a woman, a woman who’d endured both life’s joys and its sorrows. “I love him.” Being a Windham, this was a life sentence without hope of parole or pardon. “Does he love you?” The smile dimmed, went from soft to uncertain. “Elijah is very kind. He cares for me, but he gave up everything to pursue his painting professionally—home, family, social connections—and now he has a chance to have it all back and more. The regent has taken notice of him. His family is clamoring for him to return to Flint Hall. As a Royal Academician, Elijah can accept their invitation without causing injury to his pride.” Jenny’s

Right. I am here because I want to spend whatever time I can around Genevieve Windham, even if it’s only a few weeks amid paint fumes and under her parents’ watchful eyes. I am here to share with her whatever support and insight I might render regarding her art before she leaves for damned France. I am here”—he brushed his nose along the top of the cat’s head—“because I could not resist the opportunity to see her, to kiss her, even once more.” The cat appeared to consider this, then bopped Elijah’s chin. “I am here because I am a fool.” A

You look as if you’ve just lost your best friend.” Eve took a place beside Jenny on this observation, which leavened Jenny’s sense of desolation with a spike of resentment. “With all my family around me, how could I possibly be in want of companionship?” Eve watched their mutual siblings stepping through a minuet while their brother Valentine held forth at the piano. “The same way I can long to dance while the minuet plays all around me.” Marriage had settled Eve, and impending motherhood had only honed her already formidable instincts. “You’re admiring your husband, Lady Deene, even when you can’t dance with him.” “He’s promised me a waltz, though Valentine will probably find one to play at the speed of a dirge.” She fell silent for a moment as the dancers one-two-three’d around the space created by the music room and an adjoining parlor. “You would make a wonderful mother, Jenny.” The worst pain was not in the words Eve offered, but the combination of pleading and pity with which she offered them. “Becoming a mother usually contemplates becoming a wife first, and I’ve no wish to wed some man for the sole purpose of bearing his babies.” Not the sole purpose… As the dancers twirled and smiled, it occurred to Jenny that Victor had made her promise not to stop painting, but he hadn’t said anything specific about eschewing motherhood. Had he? Another pause in the conversation, while the music played on. Eve, however, was notably tenacious, so Jenny waited for the next salvo, and Eve did not disappoint. “You look at Bernward the way I look at Deene, the way Maggie looks at Benjamin, the way—” “Louisa looks at Joseph, I suppose.” And Sophie at her baron too, of course. They needn’t start on how the Windham brothers regarded their respective wives. “Louisa’s gaze is a touch more voracious. I was going to say, the way Mama looks at Papa.” Ouch. Ouch, indeed. The duke and duchess turned down the room with the grace of a more elegant age, and yet, their gazes spoke volumes about the sheer pleasure of sharing a dance. Jenny stated the obvious as matter-of-factly as possible. “Their Graces dance beautifully.” Eve’s feet were propped on a hassock. She wiggled her toes in time with the music, the left and right foot partnering each other. “Bernward also dances quite well.” Elijah was dancing with Valentine’s lady, Ellen’s preferred partner being ensconced at the keyboard, as usual. “Bernward is dancing carefully, lest Valentine take exception.” Eve twitched her skirts. “Bernward is dancing with one eye on you, you ninnyhammer, and with the certain knowledge that all three of our brothers are waiting for him to come over here and get you to stand up with him. How many more times do you think you can check on the punch bowl between sets without Bernward taking insult?” Check

Dr. John G. Jackson quotes Kenneth R.H. Mackenzie as follows: “From the woolly texture of the hair, I am inclined to assign to the Budda of India, the Fuhi of China, the Sommanoacom of the Siamese, the Xaha of the Japanese, and the Quetzalcoatl of the Mexicans, and the same, and indeed an African, or rather ‘Nubian’ origin.” Most of these black gods were regarded as crucified saviours who died to save mankind by being nailed to a cross, or tied to a tree with arms outstretched as if on a cross, or slain violently in some other manner. Of these crucified saviors, the most prominent were Osiris and Horus of Egypt, Krishna of India, Mithra of Persia, Quetzalcoatl of Mexico, Adonis of Babylonia and Attis of Phrygia. Nearly all of these slain savior-gods have the following stories related about them: They are born of a virgin, on or near December 25th (Christmas); their births are heralded by a star; they are born either in a cave or stable; they are slain, commonly by crucifixion; they descend into hell, and rise from the dead at the beginning of Spring (Easter), and finally ascend into heaven. The parallels between the legendary lives of these pagan messiahs and the life of Jesus Christ as recorded in the BIBLE are so similar that progressive Bible scholars now admit that stories of these heathen have been woven into the life-story of Jesus.

But here's the thing: shepherds were despised. They couldn't keep the ceremonial laws while traveling about the hills, they were often regarded as thieves, and because they were considered unreliable, they were not permitted to give evidence in court. Yet this was whom God chose for his witnesses and entrusted with his good news.

I’m the luckiest devil alive,” he muttered, his eyes dazed as if he couldn’t comprehend the extent of his good fortune. In that magical moment, Campion Parnell, poor, neglected, unloved, felt herself blossom into a woman capable of commanding nations with the merest hint of a smile. She drew herself up to her full height and extended her hand toward him. “I believe Lady Winterson has achieved another Christmas miracle in us, my lord.” “My darling, I—” She’d never seen him at a loss for words. That perilous lump of emotion lodged in her throat again, even as she told herself that she couldn’t cry here in public on the happiest night of her life. When Lachlan drew Campion aside, he attracted even more curious stares than he had arriving hand in hand with an unknown lady. “I want the world to know you’re mine.” “I am,” she murmured for his ears alone. The hand that he slid into his jacket wasn’t quite steady. He withdrew something small and glittering. “Say you’ll wear this tonight. And forever. Please.” The “please” touched her. But not quite as much as the sight of this supremely confident man regarding her with such agonized yearning in his green eyes. He extended the sparkling diamond ring toward her. “You’re certainly prepared,” she said huskily, staring at the ring without shifting forward. Tonight had been so packed with surprises. She became inured to marvels. “I intended to give it to you this afternoon,” he said in an undertone. “But you took to your heels before I had a chance.” Feeling as if a flaming torch burned inside her, she held her hand out in consent. “In future, I promise to stay and listen whenever you offer me diamonds.” “I’ll remember that.” His face alight with love, he slid the ring onto her finger. His shaking urgency made her realize anew that she wasn’t dreaming.

Once, complaining that his mother tried to do things that blind people should not attempt, like lighting candles at Christmas, he said, “My mother wants to have her blindness and eat it, too.” I imagined Phil’s mother spooning blindness into her own open mouth like devil’s food cake. But without texture or weight. Bittersweet and rich. Another time he said, regarding his father’s late support checks, that calling him in Texas wouldn’t help, it would just make the checks even later. “It’s a vicious circus,” Phil said. When I asked if he thought that perhaps writing a letter, explaining their situation—the mortgage payment late again, the electric company calling—might help, he said, “I’m virtuously certain it wouldn’t,” looking martyred and older than his years.

Cordelia joined Emily with the Hancocks. Kenneth would expect her to stand guard, but she also wanted to be polite. If she hung back, it might look stand-offish. Worse, she might appear superior. If there was one thing the war had taught her, it was that people she had previously regarded as her social inferiors were every bit as good as she was

Saverland v Newton (1837) Caroline Newton was indicted for assaulting Thomas Saverland and biting off his nose. The complainant, whose face bore incontestible evidence of the severe injury inflicted, the fleshy part of the left nostril being completely gone, stated that on the day after Christmas Day he was in a tap-room where were defendant and her sister. The sister laughingly observed that she had left her young man down at Birmingham, and had promised him no man should kiss her while absent. Complainant regarded this observation as a challenge, especially it being holiday time, and caught hold of her and kissed her. She took it in good part as joke, but defendant became angry, and desired she might have as little of that kind of fun as he pleased. Complainant told her if she was angry he would kiss her also and tried to do it. A scuffle ensued, and they both fell to the ground. After they got up complainant went and stood by the fire, and the defendant followed and struck at him. He again closed with her and tried to kiss her, and in the scuffle he was heard to cry out, She has got my nose in her mouth.” When they parted he was bleeding profusely from the nose, and a portion of it, which defendant had bitten off, she was seen to spit out of her month upon the ground. The defendant, a fat, middle-aged woman, treated the matter with great levity, and said he had no business to kiss her sister, or attempt to kiss her, in a public house; they were not such kind of people. If she wanted to be kissed, she had a husband to kiss her, and he was a much handsomer man than [complainant] ever was, even before he lost his nose. The Chairman told the jury that it mattered little which way their verdict went. If they found her guilty the court would not fine her more than 1s., as the prosecutor had brought the punishment on himself. The jury, without hesitation, acquitted her. The Chairman told the prosecutor he was sorry for the loss of his nose, but if he would play with cats, he must expect to get scratched. Turning to the jury, the Chairman afterwards said, “Gentlemen, my opinion is that if a man attempts to kiss a woman against her will, she has a right to bite his nose off if she has a fancy for so doing.” ”And eat it too,” added a learned gentleman at the bar. The case caused much laughter to all except the poor complainant.

let the reader look at the singular practice still kept up in the South on Christmas-eve, of kissing under the mistletoe bough. That mistletoe bough in the Druidic superstition, which, as we have seen, was derived from Babylon, was a representation of the Messiah, "The man the branch." The mistletoe was regarded as a divine branch --a branch that came from heaven, and grew upon a tree that sprung out of the earth. Thus by the engrafting of the celestial branch into the earthly tree, heaven and earth, that sin had severed, were joined together, and thus the mistletoe bough became the token of Divine reconciliation to man, the kiss being the will-known token of pardon and reconciliation. Whence could such an idea have come? May it not have come from the eighty-fifth Psalm, ver. 10,11, "Mercy and truth are met together; righteousness and peace have KISSED each other. Truth shall spring out of the earth [in consequence of the coming of the promised Saviour], and righteousness shall look down from heaven"?

To be sure, researchers on data mining have yet to offer any significant breakthrough regarding human happiness - that people prefer weekends to Tuesdays, that rain affects moods, that depressed individuals prefer darker colours and hues, and that Christmas is one of the happiest days of the year are amongst their earth-shaking findings.

— Tu es amoureuse ? Le regard de Hannah était perdu dans les flammes. — Amoureuse ? Non. Je ne ressens pas ces choses-là.

According to the inquiries of twentieth-century ethnologists, date of birth plays an important role here: A seer may be born on Christmas or Saint John’s night, during the twelve days of Christmas or during Advent, or on All Saints’ Day, Saint Andrew’s Feast Day, Ember Days, New Year’s Eve (the Saint Sylvester), New Year’s Day, a Sunday during a full moon or a new moon, and, regarding time, most often at midnight, the moment that is no longer today and not yet tomorrow, a true “no man’s time” belonging to the spirits.2 People gifted with second sight are very frequently born with a caul. They can also be recognized by their joined eyebrows or by a peculiar look in their eyes. Their possible birthdays imply connection between the world down here and the next world; they are bridges erected between the two worlds, and the Double has something of the same dual nature.

The British Library’s series of Crime Classics concentrates on stories associated with “the Golden Age of murder” , during which the formation of the Detection Club marked a valiant attempt to raise the standards of crime writing. Membership of the Club was by election, and confined to those authors whose work was regarded by their peers as exemplary. Edgar Wallace was among those not deemed eligible to join, because of his focus on writing thrillers rather than carefully plotted whodunnits. In terms of literary merit, his work was often slapdash, but neither Wallace nor his stories were ever lacking in energy or exuberance, and he is represented here by a tale written with his characteristic verve.

The tiny cottage, far out on the highway from any town, was a cheap place to live. In the little plot of land about it, Fadden grew a stock of vegetables. He had a flock of chickens, several ducks, and a goose “fattening for Christmas”. This last was their largest and most lasting joke. Some years before, Fadden had traded a dozen early hen eggs for one tiny gosling. Carefully, he had raised it, boasting about what a fine plump bird it would be by Christmas time. It had become just that – marvellous and plump. And a few days before the holiday of holidays, Fadden had taken his hatchet, and he had sat indoors a long time, regarding it. Finally his wife, understanding, had looked up patiently. “Dan,” she said. “I just don’t think I’d favour goose this year. If you did a chicken instead – and—” “Aye, Dally,” Fadden had said. “It would be a tarrible waste – one big goose for just the two on us. Now a chicken would be just right—” And so the goose was spared.

For much of the early medieval period, Christmas was often regarded as the opposition to Lent – a time of wild revelry before the restraint and piety that started on Ash Wednesday and ran until Easter.

Elle leva son visage vers lui ; leurs regards se croisèrent. Sans qu’il s’y attende, elle se jeta à son cou en le serrant à l’étouffer. Les bras du pasteur s’enroulèrent autour de sa taille. L’étreinte de Jo avait plus à voir avec une clé d’étranglement qu’un réel câlin, et Lawrie,navré de lui avoir collé une telle frousse, lui murmura : — Je suis vraiment désolé. Il bredouillait entre deux claquements de dents qui résonnaient dans tout le manoir. — Si tu savais à quel point je peux te détester, Spencer… lui chuchota-t-elle tendrement à l’oreille.

In his Unspoken Sermons George MacDonald writes, Sad, indeed, would the matter be, if the Bible had told us everything God meant us to believe. But herein is the Bible greatly wronged. It nowhere lays claim to be regarded as the Word, the Way, the Truth. The Bible leads us to Jesus, the inexhaustible, the ever unfolding revelation of God. It is Christ “in whom are hid all the treasures of wisdom and knowledge,” not the Bible, save as leading to him.

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