Reflections On The Psalms Quotes

Lead us not into temptation' often means, among other things, 'Deny me those gratifying invitations, those highly interesting contacts, that participation in the brilliant movements of our age, which I so often, at such risk, desire.' Reflections on the Psalms, ch 7

It is a serious thing to live in a society of possible Gods and Goddesses. To remember that the dullest, and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed. It is frustrating to have discovered a new author and not to be able to tell anyone how good he is; to come suddenly, at the turn of the road, upon some mountain valley of unexpected grandeur and then to have to keep silent because the people with you care for it no more than for a tin can in the ditch; to hear a good joke and find no one to share it with. . . . The Scotch catechism says that man’s chief end is ‘to glorify God and enjoy Him forever.’ But we shall then know that these are the same thing. Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him.

A man can’t be always defending the truth; there must be a time to feed on it.

The most valuable thing the Psalms do for me is to express the same delight in God which made David dance.

I celebrate myself," the poet Walt Whitman wrote. The thought is so delicious it is almost obscene. Imagine the joy that would come with celebrating the self — our achievements, our experiences, our existence. Imagine what it would be like to look into the mirror and say, as God taught us, "That's good.

But of course these conjectures as to why God does what He does are probably of no more value than my dog's ideas of what I am up to when I sit and read.

If the Divine call does not make us better, it will make us very much worse. Of all bad men religious bad men are the worst. Of all created beings the wickedest is one who originally stood in the immediate presence of God.

When we carry out our "religious duties" we are like people digging channels in a waterless land, in order that when at last water comes, it may find them ready.

For the entrance is low: we must stoop till we are no taller than children to get in.

The tuning up of an orchestra can be itself delightful, but only to those who can in some measure, however little, anticipate the symphony.

I cannot be the only reader who has wondered why God, having given him [St. Paul] so many gifts, withheld from him (what would seem so necessary for the first Christian theologian) that of lucidity and orderly exposition.

Because, as we know, almost anything can be read into any book if you are determined enough. This will be especially impressed on anyone who has written fantastic fiction. He will find reviewers, both favourable and hostile, reading into his stories all manner of allegorical meanings which he never intended. (Some of the allegories thus imposed on my own books have been so ingenious and interesting that I often wish I had thought of them myself.)

As iron sharpens iron, so one man sharpens another. As water reflects a face, so a man’s heart reflects the man.

But we must not be Pharisaical even to the Pharisees.

The Order of the Divine mind, embodied in the Divine Law, is beautiful. What should a man do but try to reproduce it, so far as possible, in his daily life?

I am inclined to think a Christian would be wise to avoid, where he decently can, any meeting with people who are bullies, lascivious, cruel, dishonest, spiteful and so forth.

As someone has said "gods" is not really the plural of God; God has no plural.

I had not noticed how the humblest, and at the same time most balanced and capacious, minds praised most, while the cranks, misfits, and malcontents praised least. The good critics found something to praise in many imperfect works; the bad ones continually narrowed the list of books we might be allowed to read. The healthy and unaffected man, even if luxuriously brought up and widely experienced in good cookery, could praise a very modest meal: the dyspeptic and the snob found fault with all. Except where intolerably adverse circumstances interfere, praise almost seems to be inner health made audible.

Take from a man his freedom or his goods and you may have taken his innocence, almost his humanity, as well.

the humblest, and at the same time most balanced and capacious, praised most, while the crank, misfits and malcontents praised least.

When the subject is sacred, proud and clever men may come to think that the outsiders who don't know it are not merely inferior to them in skill but lower in God's eyes; as the priests said, 'All that rabble who are not experts in the Torah are accursed.' and as this pride increases, the 'subject' or study which confers such privilege will grow more and more complicated, the list of things forbidden will increase, till to get through a single day without supposed sin becomes like an elaborate step-dance, and this horrible network breeds self-righteousness in some and haunting anxiety in others.

But this is one of the rewards of reading the Old Testament regularly. You keep on discovering more and more what a tissue of quotations from it the New Testament is; how constantly our Lord repeated, reinforced, continued, refined, and sublimated, the Judaic ethics, how very seldom He introduced a novelty...The Light which has lightened every man from the beginning may shine more clearly but cannot change. The Origin cannot suddenly start being, in the popular sense of the word, "original".

God has given to His works His own character of emeth; they are watertight, faithful, reliable, not at all vague or phantasmal.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation.” —C. S. Lewis, Reflections on the Psalms6

For the Supernatural, entering a human soul, opens to it new possibilities both of good and evil. From that point the road branches: one way to sanctity, love humility, the other to spiritual pride, self-righteousness, persecuting zeal. And no way back to the mere humdrum virtues and vices of the unawakened soul.

The Eternal may meet us in what is, by our present measurements, a day, or (more likely) a minute or a second; but we have touched what is not in any way commensurable with lengths of time, whether long or short. Hence our hope finally to emerge, if not altogether from time (that might not suit our humanity) at any rate from the tyranny, the unilinear poverty, of time, to ride it not to be ridden by it, and so to cure that always aching wound ('the wound man was born for') which mere succession and mutability inflict on us, almost equally when we are happy and when we are unhappy. For we are so little reconciled to time that we are even astonished at it. 'How he's grown!' we exclaim, 'How time flies!' as though the universal form of our experience were again and again a novelty. It is as strange as if a fish were repeatedly surprised at the very wetness of water. And that would be strange indeed: unless of course the fish were destined to become, one day, a land animal.

He is that Object to admire which (or, if you like, to appreciate which) is simply to be awake, to have entered the real world; not to appreciate which is to have lost the greatest experience, and in the end to have lost all.

It may be indispensable that Our Lord's teaching, by that elusiveness (to our systematising intellect), should demand a response from the whole man, should make it so clear that there is no question of learning a subject but of steeping ourselves in a Personality, acquiring a new outlook and temper, breathing a new atmosphere, suffering Him, in His own way, to rebuild in us the defaced image of Himself.

find an experience fully God-centred, asking of God no gift more urgently than His presence, the gift of Himself, joyous to the highest degree, and unmistakably real. What I see (so to speak) in the faces of these old poets tells me more about the God whom they and we adore.

There is almost no "letter" in the words of Jesus. Taken by a literalist, He will always prove the most illusive of teachers. Systems cannot keep up with that darting illumination. No net less wide than a man's whole heart, nor less fine of mesh than love, will hold the sacred fish.

(Excerpt from Psalm 20 reflection) A Blessing May the Lord make himself real when you need Him most May the power of his name protect you May he send help from his legions on earth And in the heavens May he remember all your gifts And reward your offerings May he make your wildest dreams come true, Your plans successful May we shout with joy over your accomplishments, Singing praises to our God May God answer all your prayers

What we see when we think we are looking into the depths of Scripture may sometimes be only the reflections of our own silly faces." (142)

...we become what we worship (Psalm 115:8). When we set our gaze on the Almighty, we change into the likeness of the One who has captivated our souls. And we reflect His glory.

There is a Pagan, savage heart in me somewhere.

For poetry too is a little incarnation, giving body to what had been before invisible and inaudible.

The work of forgiveness has to be done over and over again.

Um homem não pode defender a verdade o tempo todo; é preciso que também haja um tempo para que possa alimentar-se dela.

What seems strained - a mere triumph of perverse ingenuity - to one age, seems plain and obvious to another, so that our ancestors would often wonder how we could possibly miss what we wonder how they could have been silly-clever enough to find. And between different ages there is not impartial judge on earth, for no one stands outside the historical process; and of course on one is so completely enslaved to it as those who take our own age to be, not one more period, but a final and permanent platform from which we can see all other ages objectively.

A vocation is a terrible thing. To be called out of nature into the supernatural life is at first (or perhaps not quite at first - the wrench of the parting may be felt later) a costly honour. Even to be called from one natural level to another is loss as well as gain. Man has difficulties and sorrows which the other primates escape. But to be called up higher still costs still more.

É como se nos quisesse dar a certeza de que a mais pesada das acusações contra cada um de nós recai não sobre as coisas que fizemos, mas sobre o que nós nunca fizemos - e que talvez nunca tenhamos sonhado em fazer.

One has to be very careful lest the desire to patronise and the itch to be a busybody should disguise itself as a vocation to help the "fallen", or tend to obscure our knowledge that we are fallen - perhaps in God's eyes far more so - ourselves.

We may observe that the teaching of Our Lord Himself, in which there is no imperfection, is not given us in that cut-and-dried, fool-proof, systematic fashion we might have expected or desired. He wrote no book. We have only reported sayings, most of them uttered in answer to questions, shaped in some degree by their context. And when we have collected them all we cannot reduce them to a system. He preaches but He does not lecture. He uses paradox, proverb, exaggeration, parable, irony; even (I mean no irreverence) the 'wisecrack'. He utters maxims which, like popular proverbs, if rigorously taken, may seem to contradict one another. His teaching therefore cannot be grasped by the intellect alone, cannot be 'got up' as if it were a 'subject'. If we try to do that with it, we shall find Him the most elusive of teachers. He hardly ever gave a straight answer to a straight question. He will not be, in the way we want, 'pinned down'. The attempt is (again, I mean no irreverence) like trying to bottle a sunbeam.

The Enemy wants you listening to his voice. The Enemy wants you losing the battle for your mind. The Enemy wants you looking away from the Lord. But Psalm 34:5 points you in a different direction: 'Those who look to him [the Lord] are radiant; their faces are never covered with shame.' Do you think of yourself as 'radiant'? That's a powerful image and the opposite of shame. If you're looking to the Lord, you are radiant. Your face is reflecting the light and love of Christ. You are never covered with shame.

When the poets call the directions or 'rulings' of Jahweh 'true' they are expressing the assurance that these, and not those others, are the 'real' or 'valid' or unassailable ones; that they are based on the very nature of things and the very nature of God.

Todos os cristãos sabem algo que os judeus não sabiam: qual é "o preço para redimir suas almas". Nossa vida como cristãos começa quando somos batizados na morte; nossas festas mais alegres começam com e centralizam-se no corpo partido e no sangue derramado.

It often happens that two schoolboys can solve difficulties in their work for one another better than the master can. When you took the problem to a master, as we all remember, he was very likely to explain what you understood already, to add a great deal of information which you didn’t want, and say nothing at all about the thing that was puzzling you. I have watched this from both sides of the net; for when, as a teacher myself, I have tried to answer questions brought me by pupils, I have sometimes, after a minute, seen that expression settle down on their faces that assured me that they were suffering exactly the same frustration which I had suffered from my teachers. The fellow-pupil can help more than the master because he knows less. The difficulty we want him to explain is one he has recently met. The expert met it so long ago he has forgotten. He sees the whole subject, by now, in a different light that he cannot conceive what is really troubling the pupil; he sees a dozen other difficulties which ought to be troubling him but aren’t.

For the same reason we ought to read the psalms that curse the oppressor; read them with fear. Who knows what imprecations of the same sort have been uttered against ourselves? What prayers have Red men, and Black, and Brown and Yellow, sent up against us to their gods or sometimes to God Himself? All over the earth the White Man’s offence ‘smells to heaven’: massacres, broken treaties, theft, kidnappings, enslavement, deportation, floggings, lynchings, beatings-up, rape, insult, mockery, and odious hypocrisy make up that smell.

philosophy and piety are in many of his reflections as it were molten into one homogeneous whole. In his highest intellectual flights we find the breathings of faith and love, and, amid the profoundest expressions of penitential sorrow, gleams of his metaphysical genius appear.

The imperfect, yet very venerable, goodness of Socrates led to the easy death of the hemlock, and the perfect goodness of Christ led to the death of the cross, not by chance but for the same reason; because goodness is what it is, and because the fallen world is what it is. If Plato, starting from one example and from his insight into the nature of goodness and the nature of the world, was led on to see the possibility of a perfect example, and thus to depict something extremely like the Passion of Christ, this happened not because he was lucky but because he was wise.

It seems that there is a general rule in the moral universe which may be formulated, 'The higher, the more in danger'. The 'average sensual man' who is sometimes unfaithful to his wife, sometimes tipsy, always a little selfish, now and then (within the law) a trifle sharp in his deals, is certainly, by ordinary standards, a 'lower' type than the man whose soul is filled with some great Cause, to which he will subordinate his appetites, his fortune, and even his safety. But it is out of the second man that something really fiendish can be made; an Inquisitor, a Member of the Committee of Public Safety. It is great men, potential saints, not little men, who become merciless fanatics. Those who are readiest to die for a cause may easily become those who are readiest to kill for it. ...For the supernatural, entering a human soul, opens to it new possibilities of both good and evil. From that point the road branches: one way to sanctity, love, humility, the other to spiritual pride, self-righteousness, persecuting zeal. And no way back to the mere humdrum virtues and vices of the un-awakened soul. If the Divine call does not make us better, it will make us very much worse. Of all bad men religious bad men are the worst. Of all created beings, the wickedest is one who originally stood in the immediate presence of God. There seems no way out of this. It gives a new application to Our Lord's words about 'counting the cost'.

[These are] the rewards of reading the Old Testament regularly. You keep on discovering more and more what a tissue of quotations from it the New Testament is; how constantly Our Lord repeated, reinforced, continued, refined, and sublimated, the Judaic ethics, how very seldom He introduced a novelty.

Os judeus antigos, como nós, pensavam no juízo de Deus em termos de uma corte de justiça terrena. A diferença é que o cristão retrata o caso a ser julgado como uma causa criminal, com ele mesmo assentado no banco dos réus; o judeu, por sua vez, o apresenta como uma causa civil, na qual ele mesmo é o reclamante.

For the Supernatural, entering a human soul, opens to it new possibilities both of good and evil. From that point the road branches: one way to sanctity, love humility, the other to spiritual pride, self-righteousness, persecuting zeal. And no way back to the mere humdrum virtues and vices of the unawakened soul.

Almost certainly there are unsatisfied claims, human claims, against each one of us. For who can really believe that in all his dealings with employers and employees, with husband or wife, with parents and children, in quarrels and in collaborations, he has always attained (let alone charity or generosity) mere honesty and fairness?

A SAVIOR IS BORN Psalm 8:9 (ESV) O Lord, our Lord, how majestic is your name in all the earth!   REFLECTION On this night, shepherds were doing what they always did, keeping an eye on Bethlehem’s sheep through the night. But everything was about to change, as heaven opened and the angel of the Lord appeared to them and declared that Jesus had been born nearby. What irony. The sheep these shepherds were raising would be sacrificed just a few miles down the road on Jerusalem’s altar. Yet the shepherds themselves could not enter the temple to worship even if they wanted to. Because of their profession, they were ceremonially unclean. They were outcasts in the very worship that their hands made possible. Yet, God chose the shepherds to receive the greatest news ever heard. God came to them because He knew the shepherds couldn’t make it to church. What does that say about the Gospel? What does it say about you? This magnificent night says that grace meets you where you are, and saves you while you cannot do a thing to save yourself. Tonight, celebrate that Christ has come. Not to a mansion, but a manger. Not to the high and mighty, but to the guys on the lowest rung of the spiritual ladder. And celebrate that God’s grace finds you wherever you are this Christmas and shows you the way upwards to the arms of Almighty God. MEDITATION FOR CHRISTMAS EVE

during a night journey taken early in the Second War in a compartment full of young soldiers. Their conversation made it clear that they totally disbelieved all that they had read in the papers about the wholesale cruelties of the Nazi régime. They took it for granted, without argument, that this was all lies, all propaganda put out by our own government to “pep up” our troops. And the shattering thing was, that, believing this, they expressed not the slightest anger. That our rulers should falsely attribute the worst of crimes to some of their fellow-men in order to induce others of their fellow-men to shed their blood seemed to them a matter of course. They weren’t even particularly interested.

that when that great Imagination which in the beginning, for Its own delight and for the delight of men and angels and (in their proper mode) of beasts, had invented and formed the whole world of Nature, submitted to express Itself in human speech, that speech should sometimes be poetry. For poetry too is a little incarnation, giving body to what had been before invisible and inaudible.

Psalm 18 [David] sang to the LORD the words of this song when the LORD delivered him from the hand of all his enemies and from the hand of Saul. He said: 1 I love you, O LORD, my strength. 2 The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold. 3 I call to the LORD, who is worthy of praise, and I am saved from my enemies.

Pois o sobrenatural, quando adentra uma alma humana, faz com que ela se abra para novas possibilidades do bem e do mal. A partir desse ponto, a estrada se divide em duas: um caminho para a santidade, o amor, a humildade, e o outro para o orgulho espiritual, a hipocrisia, o zelo perseguidor. E não há caminho de volta para as virtudes e os vícios triviais de uma alma adormecida. Se o chamado divino não nos tornar melhores, nos tornará muito piores.

Por vezes senti em minha mente o impulso macabro de me perguntar se tudo isso era mesmo verdade; que o destino natural da humanidade, o destino da humanidade não redimida, é apenas este: desintegrar-se na alma como no corpo para ser um sedimento psíquico ridículo. Se é assim, a ideia de Homero de que somente um gole de sacrifício de sangue pode trazer de volta um fantasma à razão seria uma das mais impressionantes entre as muitas expectativas pagãs pela verdade.

We may observe that the teaching of Our Lord Himself, in which there is no imperfection, is not given us in that cut-and-dried, fool-proof, systematic fashion we might have expected or desired. He wrote no book. We have only reported sayings, most of them uttered in answer to questions, shaped in some degree by their context. And when we have collected them all we cannot reduce them to a system. He preaches but He does not lecture. He uses paradox, proverb, exaggeration, parable, irony; even (I mean no irreverence) the 'wisecrack'. He utters maxims which, like popular proverbs, if rigorously taken, may seem to contradict one another. His teaching therefore cannot be grasped by the intellect alone, cannot be 'got up' as if it were a 'subject'. If we try to do that with it, we shall find Him the most elusive of teachers. He hardly ever gave a straight answer to a straight question. He will not be, in the way we want, 'pinned down'. The attempt is (again, I mean no irreverence) like trying to bottle a sunbeam.

There is a Pagan, savage heart in me somewhere. For unfortunately the folly and idiot-cunning of Paganism seem to have far more power of surviving than its innocent or even beautiful elements. It is easy, once you have power, to silence the pipes, still the dances, disfigure the statues, and forget the stories; but not easy to kill the savage, the greedy, frightened creature now cringing, now blustering, in one's soul - the creature to whom God may well say, "thou thoughtest I am even such a one as thyself".

In reality it is a very pure example of what all pattern, and therefore all art, involves. The principle of art has been defined by someone as ‘the same in the other’. Thus in a country dance you take three steps and then three steps again. That is the same. But the first three are to the right and the second three to the left. That is the other. In a building there may be a wing on one side and a wing on the other, but both of the same shape. In music the composer may say ABC, and then abc, and then αβγ. Rhyme consists in putting together two syllables that have the same sound except for their initial consonants, which are other.

When was the last time you just told your stuff to shut up and go to sleep, and then gave your full attention—deliberately and intentionally—to the living Lord? Your Father. Your caregiver. Your provider. And then laid back into the big, strong arms of Psalm 46:10 and got r-e-a-l-l-y still, just lying there “knowing that He is God.” Worshiping Him. Meditating on Him. Repeating His Word from the depths of your memory or choosing new passages to write down and post in strategic places where you’ll run into them on a regular basis. Reflecting on His grace, His glory, His love, His mercy, His power, His might, His majesty . . . His ability.

Psalm 63 A psalm of David. When he was in the Desert of Judah. 1 O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water. 2 I have seen you in the sanctuary and beheld your power and your glory. 3 Because your love is better than life, my lips will glorify you. 4 I will praise you as long as I live, and in your name I will lift up my hands. 5 My soul will be satisfied as with the richest of foods; with singing lips my mouth will praise you. 6 On my bed I remember you; I think of you through the watches of the night. 7 Because you are my help, I sing in the shadow of your wings.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consumption. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed. It is frustrating to have discovered a new author and not to be able to tell anyone how good he is; to come suddenly, at the turn of the road, upon some mountain valley of unexpected grandeur and then have to keep silent because the people with you care for it no more than for a tin can in the ditch; to hear a good joke and find no one to share it with (the perfect hearer died a year ago).

10:13 Your situation is not unique! Every human life faces contradictions! Here is the good news: God believes in your freedom! He has made it possible for you to triumph in every situation that you will ever encounter! 10:14  My 1dearly loved friends! Escape into his image and likeness in you where the 2distorted image (2idolatry) loses its attraction! (Dearly loved friends, translated as  1agapetos; to know the agape love of God is to know our true identity! The word, agape, comes from agoo, meaning to lead as a shepherd guides his sheep, and pao, to rest, like in Psalm 23, ”he leads me beside still waters where my soul is restored; by the waters of reflection my soul remembers who I am! Now I can face the valley of the shadow of death and fear no evil!”)

He had been a strict socialist at Oxford. Everything ought to be run by the State; private enterprise and independent professions were for him the great evil. He then went away and became a schoolmaster. After about ten years of that he came to see me. He said his political views had been wholly reversed. You never heard a fuller recantation. He now saw that State interference was fatal. What had converted him was his experience as a schoolmaster of the Ministry of Education—a set of ignorant meddlers armed with insufferable powers to pester, hamper, and interrupt the work of real, practical teachers who knew the subjects they taught, who knew boys, parents, and all the real conditions of their work. It makes no difference to the point of the story whether you agree with his view of the Ministry; the important thing is that he held that view.

As Psalm 136:5--9 tell us, creation was God’s power expressed in love. By reading and understanding the Bible as a series of love letters to men and women, you begin to recognize the tender and mighty love of God. The Bible is not a rule book for life or a collection of fairy tales; it’s a weapon of mass instruction. It’s a love letter from God to humanity. It’s an introduction to Jesus Christ, who is God in human form. It declares to the world: God is for you, not against you. To me, the Bible is a work of nonfiction broken into three parts: from Genesis to Malachi, it’s about Jesus Christ coming to earth; from Matthew to John, it’s about Jesus’ life on earth; and from Acts to Revelation, it’s about Jesus coming back to earth. It’s all about Jesus and how we can have a relationship with the omnipotent, omnipresent, omniscient, eternal, holy, and righteous Almighty. This relationship is more important than simply joining a church or doing a few good things.

And I thought, I am riding through the Valley of the Shadow of Death, as it says in the Psalm; and I attempted to fear no evil, but it was very hard, for there was evil in the wagon with me, like a sort of mist. So I tried to think about something else. And I looked up at the sky, which did not have a cloud in it, and was filled with stars; and it seemed so close I could touch it, and so delicate I could put my hand right through it, like a spiderweb spangled with dewdrops. But then as I looked, a part of it began to wrinkle up, like the skin on scalding milk; but harder and more brittle, and pebbled, like a dark beach, or like black silk crêpe; and then the sky was only a thin surface, like paper, and it was being singed away. And behind it was a cold blackness; and it was not Heaven or even Hell that I was looking at, but only emptiness. This was more frightening than anything I could think of, and I prayed silently to God to forgive my sins; but what if there was no God to forgive me? And then I reflected that perhaps it was the outer darkness, with the wailing and the gnashing of teeth, where God was not. And as soon as I had this thought, the sky closed over again, like water after you have thrown a stone; and was again smooth and unbroken, and filled with stars.

Few things once seemed to me more frigid and far-fetched than those interpretations […] of the Song of Songs, which identify the Bridegroom with Christ and the bride with the Church. Indeed, as we read the frank erotic poetry of the latter and contrast it with the edifying headlines in our Bibles, it is easy to be moved to a smile, even a cynically knowing smile, as if the pious interpreters were feigning an absurd innocence. […] First, the language of nearly all great mystics, not even in a common tradition, some of them Pagan, some Islamic, most Christian, confronts us with evidence that the image of marriage, of sexual union, is not only profoundly natural but almost inevitable as a means of expressing the desired union between God and man. The very word ‘union’ has already entailed some such idea. Secondly, the god as bridegroom, his ‘holy marriage’ with the goddess, is a recurrent theme and a recurrent ritual in many forms of Paganism […] And if, as I believe, Christ, in transcending and thus abrogating, also fulfils, both Paganism and Judaism, then we may expect that He fulfils this side of it too. This, as well as all else, is to be ‘summed up’ in Him. Thirdly, the idea appears, in a slightly different form, within Judaism. For the mystics God is the Bridegroom of the individual soul. For the Pagans, the god is the bridegroom of the mother-goddess, the earth, but his union with her also makes fertile the whole tribe and its livestock, so that in a sense he is their bridegroom too. The Judaic conception is in some ways closer to the Pagan than to that of the mystics, for in it the Bride of God is the whole nation, Israel. This is worked out in one of the most moving and graphic chapters of the whole Old Testament (Ezek. 16). Finally, this is transferred in the Apocalypse from the old Israel to the new, and the Bride becomes the Church, ‘the whole blessed company of faithful people’. It is this which has, like the unworthy bride in Ezekiel, been rescued, washed, clothed, and married by God—a marriage like King Cophetua’s.

God’s renown is our first concern. Our task is to be an expert in “hallowed be your name” and “your kingdom come.” “Hallowed” means to be known and declared as holy. Our first desire is that God would be known as he truly is, the Holy One. Implicit in his name being hallowed is that his glory or fame would cover the earth. This takes us out of ourselves immediately. Somehow, we want God’s glory to be increasingly apparent through the church today. If you need specifics, keep your eyes peeled for the names God reveals to us. For example, we can pray that he would be known as the Mighty God, the Burden-Bearer, and the God who cares. “Your kingdom come” overlaps with our desire for his fame and renown. It is not so much that we are praying that Jesus would return quickly, though such a prayer is certainly one of the ways we pray. Instead, it is for God’s kingdom to continue its progress toward world dominion. The kingdom has already come and, as stewards of the kingdom for this generation, we want it to grow and flourish. The kingdom of heaven is about everything Jesus taught: love for neighbors and even enemies, humility in judgment, not coveting, blessing rather than cursing, meekness, peacemaking, and trusting instead of worrying. It is a matter of “righteousness, peace and joy in the Holy Spirit” (Romans 14:17). Edward T. Welch February 1 Matthew 18:21–35 People mistreat us, sometimes in horrific ways. Spouses cheat. Children rebel. Bosses fire. Friends lie. Pastors fail. Parents abuse. Hurts are real. But how do all these one hundred denarii (about $6,000) offenses against us compare to the ten thousand talent (multimillion-dollar) debt we owed God, which he mercifully canceled? Since birth, and for all our lives, we have failed to love the Lord our God with all our heart, soul, mind, and strength, and our neighbor as ourselves (Matthew 22:37–39). But in one fell swoop—by the death and resurrection of Jesus—God wiped our records clean. Through the cross of Jesus and our faith in him, God removed our transgressions from us “as far as the east is from the west” (Psalm 103:12); he hurled “all our iniquities into the depths of the sea” (Micah 7:19). Could it be that one reason you find it so hard to forgive is because you have never received God’s forgiveness by repenting of your sins and believing in Jesus as your Savior? Or maybe you have yet to grasp the enormity of God’s forgiveness of all your many sins. If you dwell on your offender’s $6,000 debt against you, you will be trapped in bitterness until you die. But if you dwell on God’s forgiveness of your multimillion-dollar debt, you will find release and liberty. Robert D. Jones

Who will have their strength renewed? “Those who wait upon the Lord”. Waiting could signify passivity: being still. Waiting could also indicate action: serving. Waiting — either kind — can be nearly impossible while we are being run by our emotions. In learning to balance your emotions with wisdom, learning to wait upon the Lord in both senses of the word, you will find that your strength is renewed every day in every situation. On the other hand, operating out of emotions can be exhausting. In your Christian walk, the ability to discern seasons is vital. There are times in your life where immediate action is not only unnecessary, it can be damaging. There are situations in which your best course of action is to “be still and know that He is God” (Psalm 46:10). Allowing Him to speak to you in the midst of your storm, finding your peace in Christ when your life seems upside down may be exactly what is needed. There are times when patience is the order of the day, and waiting on the Lord to move or instruct you in the way you are to move is exactly what is needed. Sometimes the most difficult course to take is to wait and allow the Lord to direct your heart “into the love of God and the patience of Christ” (2 Thessalonians3:5). However difficult it may be, practicing waiting will serve you well. “Waiting” can also signify an action. A waitress will wait on you in your favorite restaurant. You may wait on, or serve, your family. In being able to discern the seasons of waiting passively, we must also be able to discern the seasons of waiting actively. Even in times when you might feel unsure of the next step, there are continually ways for you to serve the Lord: prayer, study, service to others being a few examples. In times when everything is going along smoothly, waiting actively on the Lord is always in order. Paul encourages young Timothy to “be diligent to show yourself approved” (2 Timothy 2:15). In learning to wait actively on the Lord, it is good advice for us as well. Applying ourselves to faithful service to the Lord (active waiting) will sustain us through times when the waiting requires patience and stillness. In our Christian walk, both kinds of “waiting” are needed: an active waiting on or serving the Lord, and likewise a passive waiting for the Lord to move on your behalf. As everything in our relationship with the Lord is a partnership or covenant, this waiting is a “two way street”. As we serve the Lord, He is moved to action on our behalf. Psalm 37:3-7 speaks to both kinds of waiting (parentheses mine): “Trust in the LORD (passive), and do good (active); Dwell in the land (passive), and feed on His faithfulness (active). Delight yourself also in the LORD, And He shall give you the desires of your heart. Commit your way to the LORD (active), Trust also in Him (passive), And He shall bring it to pass (the Lord’s action). He shall bring forth your righteousness as the light, And your justice as the noonday (the Lord’s action). Rest in the LORD (passive), and wait patiently for Him (passive)”. Tremendous and amazing results can come from this kind of waiting. Of course, the Lord in His generous and kind manner will send you opportunities to practice if you want to learn to wait! In His providence, those opportunities are already provided — it is for you to take advantage of them. Will you? Unfortunately, patience is not one of Ahasuerus’ virtues. He is motivated by his emotions, and seems to rush right into whatever comes into his mind without much forethought. Let’s return to Persia, and find out what Ahasuerus is rushing into today. After these things, when the wrath of King Ahasuerus subsided, he remembered... Esther 2:1 “After these things”…. By the beginning of chapter two, four years have passed since King Ahasuerus dethroned Queen Vashti. God was working through this Persian chronicler as he wrote this history

Nourish it with good works, give it peace in solitude, get it strength in prayer, make it wise with reading, enlighten it by meditation, make it tender with love, sweeten it with humility, humble it with penance, enliven it with psalms and hymns, and comfort it with frequent reflections upon future glory.

One of the best ways to do that is to cultivate the morning ritual of ignoring your phone until after you have found the gaze of God in Scripture. Going to Scripture before we go to our smartphones is another small way to pattern the morning in the reality of God’s love. But given the black-hole allure of the smartphone, it is probably one of the most radical habits of the household you can cling to. In turning our gaze to Scripture, we turn our gaze to the face of God, and find him looking back at us. In a house full of children, this will look as messy as everything else does. Ideally, the pattern of Scripture before smartphone means I’m up before them, having a few minutes to read and reflect before they wake. But of course that is not always the reality, and it is important to know that that is fine. Sometimes, that is even better, because one of the ways we teach the habits of the household is by letting children observe our habits and inviting them into them. Some mornings this looks like listening to a psalm while holding a kid who is holding a sippy cup of milk on my lap.8 He is invited into the routine. Occasionally it means reading a Bible story out loud to one of them. Many, many mornings it means they also get a book, or a coloring page, and we have some minutes of quiet before we start breakfast.

Secondly, [in your study of the Bible,] you should meditate, that is, not only in your heart, but also externally, by actually repeating and comparing oral speech and literal words of the book, reading and rereading them with diligent attention and reflection, so that you may see what the Holy Spirit means by them. And take care that you do not grow weary or think that you have done enough when you have read, heard, and spoken them once or twice, and that you have complete understanding. You will never be a particularly good theologian if you do that, for you will be like untimely fruit which falls to the ground before it is half ripe. Thus you see in this same Psalm [119] how David constantly boasts that he will talk, meditate, speak, sing, hear, read, by day and night and always, about nothing except God’s Word and commandments. For God will not give you his Spirit without the external Word; so take your cue from that. His command to write, preach, read, hear, sing, speak, etc., outwardly was not given in vain.6

I have never seen Genesis 15:6 held up in the stands of a sporting event, but for the apostle Paul, this text was pivotal in understanding God’s work of redemption. In Romans 4 Paul unpacks the significance of Abram’s faith in the promise of God for an offspring. However, Paul’s focus is on contrasting righteousness through faith instead of works, and for Paul, this is not divorced from the idea of God’s blessing. In the middle of Romans 4, he comments on and quotes from Psalm 32:1–2: “David also speaks of the blessing of the one to whom God counts righteousness apart from works: ‘Blessed are those whose lawless deeds are forgiven, / and whose sins are covered; / blessed is the man against whom the Lord will not count his sin’” (Rom. 4:6–8). As Paul reflects on the faith of Abram in Genesis 15, he sees the profound relationship between Abram’s faith in the promise of God and the sin-covering righteousness accounted to him for that faith. For Paul, Abram’s blessing was not simply to get children; it was to get God! The blessing was not stuff but status—being declared righteous by God (Rom. 4:24). And this was not simply for himself—“The purpose was to make him the father of all who believe” (Rom. 4:11).

In the end, Lewis enjoyed a long and productive period at Cambridge, until ill health finally forced him to resign his chair with effect from October 1963. By my reckoning, Lewis wrote thirteen books and forty-four articles during his Cambridge years, not to mention numerous book reviews and several poems, and he edited three collections of essays. There were controversies, of course, perhaps most significantly the 1960 debate with F. R. Leavis and his supporters over the merits of literary criticism. Nevertheless, Lewis’s Cambridge period—while not being anything like Bunyan’s “Plain called Ease”—was certainly an oasis of creativity, resulting in some of his most significant works, including Till We Have Faces (1956), Reflections on the Psalms (1958), The Four Loves (1960), An Experiment in Criticism (1961), and The Discarded Image (published posthumously in 1964). Yet Lewis’s Cambridge period was dominated by an event in his personal life, which had a significant impact on his writings during this time. Lewis found a new—but rather demanding—literary stimulus: Helen Joy Davidman.

S. Lewis, Reflections on the Psalms; Dietrich Bonhoeffer, Psalms: The Prayer Book of the Bible; Thomas Merton, Praying the Psalms; Eugene Peterson, Answering God: The Psalms as Tools for Prayer; N. T. Wright, The Case for the Psalms; or Beth LaNeel Tanner, The Psalms for Today.

At this point, by singling out the negative influence emotions can have, one might see emotions as an enemy of faith. That too would be an irrational, or even emotional, way of seeing things. Emotions are good, for not only did our Lord make them, but He also has them. The issue then is not simply what or how we feel but how what we’ve inherited from Adam leads us to respond to said feelings. To say it another way, emotions aren’t the problem; the flesh is. So then, in becoming more holy, doing away with emotions won’t serve us. What will is that God-breathed Word, both written and living—written in every narrative, epistle, prophet, and psalm, and living in the enfleshed God of heaven. Who, after ascending to that glorious right hand, together with His Father, sent their

It goes something like this: God created humans in the beginning to be his vice rulers over the world. That is part, at least, of what it meant that humans were made “in God’s image.” The “image” is like an angled mirror, reflecting God’s wise and caring love into the world, bringing order and fruitfulness to the garden where the humans were placed. That project was, of course, tragically twisted with human arrogance and sin. But it has never been rescinded.

There is something about the vastness of an ocean that makes me appreciate the omnipotence of God. Seeing as far as the eye can see, yet knowing it doesn’t even scratch the surface of the enormity of God’s power and presence, always causes my heart to reflect. I have read Psalm 139:17–18 countless times. My mind knows that God’s thoughts about me are precious and outnumber the grains of sand. But in that moment, actually standing with my toes in an unfathomable number of grains of sand, a new understanding of His love for me, and the assurance of His plans for me, stirred my heart with awe.

Have you ever thought that God is asleep? Maybe it seems He isn’t concerned about your problems and difficulties. Or perhaps you feel He isn’t listening to your prayers. The writer of Psalm 44 had a similar feeling in his difficult situation. He writes: “Awake! Why do You sleep, O Lord? Arise! Do not cast us off forever. Why do You hide Your face, and forget our affliction and our oppression? . . . Arise for our help” (vv. 23–24, 26). God does not sleep! How we feel doesn’t necessarily reflect what is true. Psalm 121:4 says that He who keeps Israel does not slumber or sleep. God is eternally vigilant and eternally alert. Our mothers learned how to sleep with one ear open. When we cried out, they were right there to help us. But God doesn’t sleep at all, so both of His ears are open. “The eyes of the Lord are on the righteous, and His ears are open to their cry” (Ps. 34:15). God is awake, and He is mindful of our needs. Then why doesn’t He do something? He always waits to do His will at a time when it will do us the most good and bring Him the most glory. The delays of God are not denials. Because His timing is perfect, we must wait, trust, and not complain. It’s easy to complain, but we need to wait in silence before the Lord. And praise Him, because one day you will look back and understand why you had to wait.

The psalms lead us to do what the psalmists do—to commit ourselves to God through pledges and promises, to depend on God through petition and expressions of acceptance, to seek comfort in God through lament and complaint, to find mercy from God through confession and repentance, to gain new wisdom and perspective from God through meditation, remembrance, and reflection.

Psalm PSALM—NOTE ON 37. This can be called a wisdom psalm because it reflects on themes normally dealt with in the Bible’s Wisdom Literature, particularly in Proverbs. It addresses the issue of why godless people often prosper. It shows that it really is better to stay loyal to the Lord—a loyalty expressed in contentment, honesty, and generosity. In his own good time, the Lord will make a clear distinction between the godless and the faithful. Meanwhile, the faithful must wait patiently.

Choose Gratitude Gratitude is a force that permeates your being and changes you from the inside out. Thankfulness is rooted in the heart and expressed by words, but it is proven by action. If you really have gratitude for all I do, then you will show it through your conduct and not merely by your words. True gratitude will motivate you to change your heart and become more like Me. So consider reflecting on a heart of gratitude today. Take the time to remember all I’ve done for you to love you, bless you, provide for you, take care of you, and save you. Reflect on My deeds and let the works of My love stir up a gracious heart in you. Then show Me your gratitude through what you do. Scripture for Thought “Oh, give thanks to the LORD! Call upon His name; Make known His deeds among the peoples! Sing to Him, sing psalms to Him; Talk of all His wondrous works! Glory in His holy name; Let the hearts of those rejoice who seek the LORD!” (Psalm 105:1–3, NKJV)

More than any other passage, Psalm 23 brought Jesus to life for me in my struggles

1. You might be the type of person who is always on the go, running from one thing to the next— maybe even pushing things off that bring rest and healing in order to keep up. What are the things in your life right now that consume so much of your time? Do you feel guilty when you take time for yourself? 2. Today’s reading says that you can “accomplish more in less time, after you have given yourself to [God] in rich communion.” How do you think that taking time to “align yourself with [His] perspective” in time spent with God might make you more productive? Is there ever a time when you are so busy doing God’s work that you miss the opportunity to spend time working with God in quiet prayer and reflection? 3. God promises in Psalm 32:8 that He “will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you” (NASB). Take a moment today to slow down and spend a few minutes in prayer. See if this makes your day more productive or possibly even changes the priorities filling your life up with busyness.

Once out of bed, however, you can open God’s Word and listen to His announcements of mercy to you as the writer of Psalm 92 suggests.

FOLLOW ME ONE STEP AT A TIME. That is all I require of you. In fact, that is the only way to move through this space/time world. You see huge mountains looming, and you start wondering how you’re going to scale those heights. Meanwhile, because you’re not looking where you’re going, you stumble on the easy path where I am leading you now. As I help you get back on your feet, you tell Me how worried you are about the cliffs up ahead. But you don’t know what will happen today, much less tomorrow. Our path may take an abrupt turn, leading you away from those mountains. There may be an easier way up the mountains than is visible from this distance. If I do lead you up the cliffs, I will equip you thoroughly for that strenuous climb. I will even give My angels charge over you, to preserve you in all your ways. Keep your mind on the present journey, enjoying My Presence. Walk by faith, not by sight, trusting Me to open up the way before you. For He will give His angels [especial] charge over you to accompany and defend and preserve you in all your ways [of obedience and service]. They shall bear you up on their hands, lest you dash your foot against a stone. PSALM 91:11–12 (AMP) For we walk by faith, not by sight. 2 CORINTHIANS 5:7 (NKJV) FOR REFLECTION: PSALM 18:29

Delight yourself in the Lord; and He will give you the desires of your heart.”   Psalm 37:4

FOR GOD AND COUNTRY: TIME FOR MORE TEA PARTIES! Strike them with terror, Lord; let the nations know they are only mortal. Psalm 9:20 Ronald Reagan promised to restore America as a shining city on a hill. During the 2008 presidential campaign, Barack Obama promised to “fundamentally transform” our nation. He wanted to fundamentally change America—and alarm bells went off all across our nation, and patriotic folks rose up and found their voices. The great grassroots movement known as the Tea Party was born. The Tea Partiers have taken a lot of media flack. I guess you could say I know something about that too. But for all the media hubbub, all the Tea Partiers want is for America’s government to follow American law; they want a return to constitutional principles, inspired by biblical wisdom. Who can forget Benjamin Franklin’s eloquent request for prayer before each session of the Constitutional Convention? In part, it read: “I have lived, Sir, a long time, and the longer I live, the more convincing Proofs I see of this Truth, that God governs in the Affairs of Men. And if a Sparrow cannot fall to the Ground without His Notice, is it probable that an Empire can rise without His Aid?” At the conclusion of the Constitutional Convention, a lady approached Benjamin Franklin with a question. Had a monarchy been born, or a republic? “A republic,” he told her, “if you can keep it.” This profound statement reflects the heart of the Tea Party. SWEET FREEDOM IN Action Our Founding Fathers knew that battles are won with reliance on God. Meditate on Scripture daily. Pray for our nation and her leaders. Defend constitutionalists when you see them besmirched. We serve a faithful God who hears and answers prayer!

Day Thirty-Two Because You Love Me Thank You for all the ways You love me! Thank You that You forgive me again and again. Help me to do likewise for others. Thank You that You comfort me in my brokenness, provide for my needs, and bless me in your loving-kindness. In everything You are and in everything You do, You prove that Your love is better than life! Help me to become the example of Your love toward all. Show me how to reflect Your heart perfectly. Open my eyes to see others’ needs and open my heart to fill those as I ought. Give me words for others to comfort them and lead them to You. Scripture for Thought “Because Your lovingkindness is better than life, my lips shall praise You. Thus I will bless You while I live; I will lift up my hands in Your name. My soul shall be satisfied as with marrow and fatness, and my mouth shall praise You with joyful lips. When I remember You on my bed, I meditate on You in the night watches. Because You have been my help, therefore in the shadow of Your wings I will rejoice.” Psalm 63:3–7 *** Meditate and reflect on all the ways the Lord has loved you. Consider all the ways He is loving you right now. Then, as you reflect on this, let it motivate you to go and do likewise. ***

God’s image is only fully reflected in both man and woman. When we denigrate a woman, we are in fact diminishing part of the image of God. When we exclude women, we exclude part of God. When we put women down, we tarnish the image of God. Psalm

God was his rock—the only one needed to defeat any enemy (Psalm 18).

I will remember the LORD’S works; yes, I will remember Your ancient wonders. I will reflect on all You have done. Psalm 77:11–12

In Psalm 32:1 David reminded us that the blessed person is the one “whose transgressions are forgiven, / whose sins are covered.” How sad that he learned the lesson through such bitter experience. The word covered in the Hebrew is kasah, and it means “to cover, conceal, hide; to clothe; . . . to forgive; to keep secret; to hide oneself, wrap oneself up.”14 When we try desperately to cover up our sinful ways, we are bound for disaster as sin perpetuates. Only through repentance will God “cover” us and “clothe” us with His loving forgiveness. Only when we run to Him in the nakedness of our sin will He wrap us up with “garments of salvation” and a “robe of righteousness” (Isa. 61:10).

Psalm 30 For the dedication of the temple. Of David. 1 I will exalt you, O LORD, for you lifted me out of the depths and did not let my enemies gloat over me. 2 O LORD my God, I called to you for help and you healed me. 3 O LORD, you brought me up from the grave; you spared me from going down into the pit. 4 Sing to the LORD, you saints of his; praise his holy name. 5 For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning. 6 When I felt secure, I said, “I will never be shaken.” 7 O LORD, when you favored me, you made my mountain stand firm; but when you hid your face, I was dismayed. 8 To you, O LORD, I called; to the Lord I cried for mercy: 9 “What gain is there in my destruction, in my going down into the pit? Will the dust praise you? Will it proclaim your faithfulness? 10 Hear, O LORD, and be merciful to me; O LORD, be my help.” 11 You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, 12 that my heart may sing to you and not be silent. O LORD my God, I will give you thanks forever.

On this journey with our disease we may experience all of the emotions I listed and more, including feeling hopeless about the present and about the future, but our God f hope quietly and tenderly reminds us to hope even when everything feels hopeless.