Redwood Forest Quotes

As I went walking I saw a sign there And on the sign it said "No Trespassing." But on the other side it didn't say nothing, That side was made for you and me. This land is your land, this land is my land From California to the New York island From the Redwood forest to the Gulf Stream waters This land was made for you and me.

We stick to the magical places in the world,” Asahi clarified. “Places like the MBRC, the Redwood forest of California, the less populated parts of New Zealand and Japan, Disney World, and Atlantis,” Madeline listed, ticking the places off on her fingers. “Wait, Disney World?” I interrupted. “The most magical place on Earth.

All forests have their own personality. I don't just mean the obvious differences, like how an English woodland is different from a Central American rain forest, or comparing tracts of West Coast redwoods to the saguaro forests of the American Southwest... they each have their own gossip, their own sound, their own rustling whispers and smells. A voice speaks up when you enter their acres that can't be mistaken for one you'd hear anyplace else, a voice true to those particular tress, individual rather than of their species.

If people in general could be got into the woods, even for once, to hear the trees speak for themselves, all difficulties in the way of forest preservation would vanish.

John Hay, in The Immortal Wilderness, has written: 'There are occasions when you can hear the mysterious language of the Earth, in water, or coming through the trees, emanating from the mosses, seeping through the undercurrents of the soil, but you have to be willing to wait and receive.' Sometimes I hear it talking. The light of the sunflower was one language, but there are others more audible. Once, in the redwood forest, I heard a beat, something like a drum or a heart coming from the ground and trees and wind. That underground current stirred a kind of knowing inside me, a kinship and longing, a dream barely remembered that disappeared back to the body.... Tonight, I walk. I am watching the sky. I think of the people who came before me and how they knew the placement of the stars in the sky, watching the moving sun long and hard enough to witness how a certain angle of light touched a stone only once a year. Without written records, they knew the gods of every night, the small, fine details of the world around them and the immensity above them. Walking, I can almost hear the redwoods beating....It is a world of elemental attention, of all things working together, listening to what speaks in the blood. Whichever road I follow, I walk in the land of many gods, and they love and eat one another. Walking, I am listening to a deeper way. Suddenly all my ancestors are behind me. Be still, they say. Watch and listen. You are the result of the love of thousands.

Mass beliefs in the power of outside authorities are firmly entrenched in your psyche; they are strong and old, and somewhat like a redwood forest they too can be felled very, very quickly, raising many questions about the truth of who you are and why you place your trust outside yourself.

Pandas and rain forests are never mentioned when it comes to the millions of people taking joyrides in their Range Rovers. Rather, it's the little things we're strong-armed into conserving. At a chain coffee bar in San Francisco, I saw a sign near the cream counter that read NAPKINS COME FROM TREES - CONSERVE! In case you missed the first sign, there was a second one two feet away, reading YOU WASTE NAPKINS - YOU WASTE TREES!!! The cups, of course, are also made of paper, yet there's no mention of the mighty redwood when you order your four-dollar coffee. The guilt applies only to those things that are being given away for free.

If things were different, you wouldn’t have been you.” He finally looks back to me. His once icy eyes are now tepid pools as inviting and warm as the creeks I would strip bare and swim in underneath the redwood trees deep in the forests around the temple. “And I’ve found I’m very fond of exactly the woman you are. I wouldn’t change a single thing.

If nature has a soul, it feels like it must be bound up in the bark and sap of our forests. There, older, wiser sentinels stand in silent judgment. Not just the ancient sequoias and redwoods—even regular pine and birch trees outlast us. Every tree is a witness tree—they see how we spend our time on earth, what we take and what we give.

Urban Indians feel at home walking in the shadow of a downtown building. We came to know the downtown Oakland skyline better than we did any sacred mountain range, the redwoods in the Oakland hills better than any other deep wild forest.

But for most trees, height is all about getting more sun. A forest is an intensely competitive place, and sunlight is a scarce but critical resource. And even when you’re a redwood, the tallest of all tree species, you still have to worry about getting enough sun because you’re in a forest of other redwoods. Often a species’ most important competitor is itself. Thus the redwood is locked in an evolutionary arms race—or in this case, a “height race”—with itself. It grows tall because other redwoods are tall, and if it doesn’t throw most of its effort into growing upward as fast as possible, it will literally wither and die in the shadows of its rivals.

the spice of a redwood forest gone up in smoke.

We don't need to stop at green or natural burial. "Burial" comes from the anglo-saxon word birgan, "to conceal." Not everyone wants to be concealed under the earth. I don't want to be concealed. Ever since my dark night of the soul in the redwood forest, I've believed the animals I've consumed my whole life should someday have their turn with me. The ancient Ethiopians would place their dead in the lake where they fished, so the fish would have the opportunity to receive back the nutrients. The earth is expertly designed to take back what it has created. Bodies left for carrion in enclosed, regulated spaces could be the answer to the environmental problems of burial and cremation. There is no limit to where our engagement with death can take us.

Mysteriously, almost unaccountably, my family had ended up in the trees, sort of like the Swiss Family Robinson.

We came down off this meadow down deep into a redwood forest then up again, again so steeply that we were cursing and sweating in the dust. Trails are like that: you’re floating along in a Shakespearean Arden paradise and expect to see nymphs and fluteboys, then suddenly you’re struggling in a hot broiling sun of hell in dust and nettles and poison oak…just like life.

The northern shore was gray, grim, and inhospitable, and Diana knew every inch of its secret landscape, its crags and caves, its tide pools teeming with limpets and anemones. It was a good place to be alone. The island seeks to please, her mother had told her. It was why Themyscira was forested by redwoods in some places and rubber trees in others; why you could spend an afternoon roaming the grasslands on a scoop-neck pony and the evening atop a camel, scaling a moonlit dragonback of sand dunes. They were all pieces of the lives the Amazons had led before they came to the island, little landscapes of the heart.

A temperate rain forest has a cool, moist, even climate, not too hot or cold. Redwoods flourish in fog, but they don't like salt air. They tend to appear in valleys that are just out of sight of the sea. In their relationship with the sea, redwoods are like cats that long to be stroked but are shy to the touch.

The silence in the giant redwood forest near my house draws me...At eight in the morning, the great trees stand rooted in a silence so absolute that one's inmost self comes to rest. An aged silence. Some mornings I sleep through two alarms and awaken only after the first buses have arrived. I go anyway. There are hundreds of people in the woods before me. People speaking French, German, Spanish; people marveling to each other and calling to their children in Japanese, Swedish, Russian, and some languages I do not know. And children shrieking in the universal language of childhood. But the silence is always there, unchanged. It is as impervious to these passing sounds as the trees themselves.

Moyers: What happened to the mythic imagination as humans beings turned from the hunting of animals to the planting of seeds? Campbell: There is a dramatic and total transformation, not just of the myths but of the psyche itself, I think. You see, an animal is a total entity, he is within a skin. When you kill that animal, he's dead – that's the end of him. There is no such think as a self-contained individual in the vegetal world. You cut a plant, and another sprout comes. Pruning is helpful to a plant. The whole thing is just a continuing inbeingness. Another idea associated with the tropical forests is that out of rot comes life. I have seen wonderful redwood forests with great, huge stumps from enormous trees that were cut down decades ago. Out of them are coming these bright new little children who are part of the same plant. Also, if you cut off the limb of a plant, another one comes. Tear off the limb of an animal, and unless it is a certain kind of lizard, it doesn't grow again. So in the forest and planting cultures, there is sense of death as not death somehow, that death is required for new life. And the individual isn't quite an individual, he is a branch of a plant. Jese uses this image when he says, "I am the vine, and you are the branches." That vineyard image is a totally different one from the separate animals. When you have a planting culture, there is a fostering of thee plant that is going to be eaten.

It wasn't tuna ventresca that drew diners to this community over others, nor was it heritage beef. It was the final bottle of a 1985 Cannonau, salt-crusted from its time on the Sardinian coast. Each diner had barely a swallow. My employer bid us not to swallow, not yet, but hold the wine at the back of the throat till it stung and warmed to the temperature of blood and spit, till we wrung from it the terroir of fields cracked by quake and shadowed by smog; only then, swallowing, choking, grateful, did we appreciate the fullness of its flavor. His face was ferocious and sublime in this moment, cracked open; I saw it briefly behind the mask. He was a man who knew the gradations of pleasure because he knew, like me, the calculus of its loss. To me that wine was fig and plum; volcanic soil; wheat fields shading to salt stone; sun; leather, well-baked; and finally, most lingering, strawberry. Psychosomatic, I'm sure, but what flavor isn't? I raised my glass to the memory of my drunk in the British market. I imagined him sat across the table, calmed at last, sane among the sane. He would have tasted in that wine the starch of a laundered sheet, perhaps, or the clean smooth shot of his dignity. My employer decanted these deepest longings, mysterious to each diner until it flooded the palate: a lost child's yeasty scalp, the morning breath of a lover, huckleberries, onion soup, the spice of a redwood forest gone up in smoke. It is easy, all these years later, to dismiss that country's purpose as decadent, gluttonous. Selfish. It was those things. But it was, also, this connoisseurship of loss.

Unfortunately the hostility that the European displayed toward the native cultures he encountered he carried even further into his relations with the land. The immense open spaces of the American continents, with all their unexploited or thinly utilized resources, were treated as a challenge to unrelenting war, destruction, and conquest. The forests were there to be cut down, the prairie to be plowed up, the marshes to be filled, the wildlife to be killed for empty sport, even if not utilized for food or clothing. In the act of 'conquering nature' our ancestors too often treated the earth as contemptuously and as brutally as they treated its original inhabitants, wiping out great animal species like the bison and the passenger pigeon, mining the soils instead of annually replenishing them, and even, in the present day, invading the last wilderness areas, precious just because they are still wildernesses, homes for wildlife and solitary human souls. Instead we are surrendering them to six-lane highways, gas stations, amusement parks, and the lumber interests, as in the redwood groves, or Yosemite, and Lake Tahoe-though these primeval areas, once desecrated, can never be fully restored or replaced.

Noting that material poverty in the US was matched by an even greater “poverty of satisfaction, purpose, and dignity,” Kennedy decried GDP as a poor measure of the state of the nation. “Too much and for too long, we seemed to have surrendered personal excellence and community values in the mere accumulation of material things,” he said. The GDP was buoyed, he noted, by cigarette advertising, ambulances, home security, jails, the destruction of redwood forests, urban sprawl, napalm, nuclear warheads and the armoured vehicles used by police against riots in American cities. “It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country. It measures everything, in short, except that which makes life worthwhile,” Kennedy said.

Mushrooms are only a small part of fungal anatomy. A mushroom is just how a fungus has sex.” Maisie’s slim eyebrows arched high. “Oh, really,” she said. “It’s true. A single fungus in a forest like this can go on for miles, underground, wrapping itself around tree roots. The mushrooms are just its reproductive parts. Fungi are some of the largest living things on Earth. Each tendril is nearly microscopic, but put together they can weigh far more than any California redwood or blue whale.

We heard the United States had a new president, that she was arranging for a loan from the Commonwealth to bail us out. We heard the White House was burning and the National Guard was fighting the Secret Service in the streets of DC. We heard there was no water left in Los Angeles, that hordes of people were trying to walk north through the drought-ridden Central Valley. We heard that the county to the east of us still had electricity and that the Third World was rallying to send us support. And then we heard that China and Russia were at war and the US had been forgotten. Although the Fundamentalists' predictions of Armageddon grew more intense, and everyone else complained with increasing bitterness about everything from the last of chewing gum to the closure of Redwood General Hospital, still, among most people there was an odd sense of buoyancy, a sort of surreptitious relief, the same feeling Eva and I used to have every few years when the river that flows through Redwood flooded, washing out roads and closing businesses for a day or two. We knew a flood was inconvenient and destructive At the same time we couldn't help but feel a peculiar sort of delight that something beyond us was large enough to destroy the inexorability of our routines.

I KNEW THAT if I continued to debate politics and science—and stayed in the mind instead of the heart and the spirit—it would always be about one side versus the other. We all understand love, however; we all understand respect, we all understand dignity, and we all understand compassion up to a certain point. But how could I convince the loggers to transfer those feelings that they might have for a human being to the forest? And how could I get them to let go of their stereotypes of me? Because in their mind, I was a tree-hugging, granola-eating, dirty, dreadlocked hippie environmentalist. They always managed to say this word with such disgust and disdain!

Fir, cedar, pines, oaks, and maples densely timbered this section. But it was the redwoods that never failed to fill him with awe. Their feathery-looking needles and reddish bark. The way they stretched up to incredible heights and the sheer magnitude of their circumferences. How long ago had God planted their seeds? Hundreds of years? Thousands? As he stood amongst those mighty giants, he realized the land wasn’t his at all. It was God’s. God had formed and planted the seeds. He’d tended the soil and caused it to rain. He’d needed no man. Least of all Joe. Yet over and over Joe had thought of this as his own. My land. My logging camp. My house. My woman. My everything. Picking up his ax, he returned to his work. But in his mind, he reviewed a list of men in the Bible who’d left everything they held dear for parts unknown. Abraham. Jacob. Joseph. Moses. Even a woman. Esther. In every case, their circumstances were much more severe than his. God hadn’t commanded Joe to leave his land, though he’d prayed for guidance. Fasted. Read his Bible. But God had remained silent. Joe simply assumed God was letting him choose. But no matter what he chose, none of it was really his. It was all God’s. And God was sharing it with him. So which did he want? Both. Like a spoiled child, he definitely wanted both. But if he could only have one, wouldn’t he still be a man blessed? Yes. And he’d praise God and thank Him. But that didn’t immediately make the grief shrivel up and blow away. Eyeing where he wanted the tree to fall, he adjusted his stance. I want Anna, Lord. I choose Anna. Yet as long as he lived, he’d always miss this land. He’d miss the Territory. He’d miss the logging. He’d miss his friends. The cypress began to pop and splinter. Jumping away, he braced his feet, threw back his head, and shouted with everything he had. “Timber-r-r-r-r-r-r-r-r-r-r-r-r!” The tree wavered, then crashed to the forest floor. Noise resounded through the copse. The ground shook. Debris flew. Before any of it settled, Joe fell to his knees, doubled over, and sobbed.

When we turned off Carmel Valley Road south onto Highway 1 and entered Big Sur, nature woke up and suddenly started doing the can-can. Everywhere I looked, the jagged mountains were tumbling into the sea, like rockslides frozen in free fall—still yet dramatic at the same time. We navigated a thin, winding ribbon of road hundreds of feet above the exploding surf. I rolled the window down, and heard sea lions barking and waves booming into sea caves below. The spicy aroma of sage mixed with sea salt wafted into the truck. We dipped down into forests where the air dropped ten degrees and the massive redwood trees clustered together in tribal circles, then we burst back into the sun again. I twisted my head in every direction, trying not to miss a thing.

The morning after / my death” The morning after my death we will sit in cafés but I will not be there I will not be * There was the great death of birds the moon was consumed with fire the stars were visible until noon. Green was the forest drenched with shadows the roads were serpentine A redwood tree stood alone with its lean and lit body unable to follow the cars that went by with frenzy a tree is always an immutable traveller. The moon darkened at dawn the mountain quivered with anticipation and the ocean was double-shaded: the blue of its surface with the blue of flowers mingled in horizontal water trails there was a breeze to witness the hour * The sun darkened at the fifth hour of the day the beach was covered with conversations pebbles started to pour into holes and waves came in like horses. * The moon darkened on Christmas eve angels ate lemons in illuminated churches there was a blue rug planted with stars above our heads lemonade and war news competed for our attention our breath was warmer than the hills. * There was a great slaughter of rocks of spring leaves of creeks the stars showed fully the last king of the Mountain gave battle and got killed. We lay on the grass covered dried blood with our bodies green blades swayed between our teeth. * We went out to sea a bank of whales was heading South a young man among us a hero tried to straddle one of the sea creatures his body emerged as a muddy pool as mud we waved goodbye to his remnants happy not to have to bury him in the early hours of the day We got drunk in a barroom the small town of Fairfax had just gone to bed cherry trees were bending under the weight of their flowers: they were involved in a ceremonial dance to which no one had ever been invited. * I know flowers to be funeral companions they make poisons and venoms and eat abandoned stone walls I know flowers shine stronger than the sun their eclipse means the end of times but I love flowers for their treachery their fragile bodies grace my imagination’s avenues without their presence my mind would be an unmarked grave. * We met a great storm at sea looked back at the rocking cliffs the sand was going under black birds were leaving the storm ate friends and foes alike water turned into salt for my wounds. * Flowers end in frozen patterns artificial gardens cover the floors we get up close to midnight search with powerful lights the tiniest shrubs on the meadows A stream desperately is running to the ocean The Spring Flowers Own & The Manifestations of the Voyage (The Post-Apollo Press, 1990)

In fact, mostly what the Forest Service does is build roads. I am not kidding. There are 378,000 miles of roads in America’s national forests. That may seem a meaningless figure, but look at it this way—it is eight times the total mileage of America’s interstate highway system. It is the largest road system in the world in the control of a single body. The Forest Service has the second highest number of road engineers of any government institution on the planet. To say that these guys like to build roads barely hints at their level of dedication. Show them a stand of trees anywhere and they will regard it thoughtfully for a long while, and say at last, “You know, we could put a road here.” It is the avowed aim of the U.S. Forest Service to construct 580,000 miles of additional forest road by the middle of the next century. The reason the Forest Service builds these roads, quite apart from the deep pleasure of doing noisy things in the woods with big yellow machines, is to allow private timber companies to get to previously inaccessible stands of trees. Of the Forest Service’s 150 million acres of loggable land, about two-thirds is held in store for the future. The remaining one-third—49 million acres, or an area roughly twice the size of Ohio—is available for logging. It allows huge swathes of land to be clear-cut, including (to take one recent but heartbreaking example) 209 acres of thousand-year-old redwoods in Oregon’s Umpqua National Forest.

She doesn’t scream, but she groans and the sounds she makes are beyond the pain and work of labor, beyond human—or even animal—life. They are the sounds that move the earth, the sounds that give voice to the deep, violent fissures in the bark of the redwoods. They are the sounds of splitting cells, of bonding atoms, the sounds of the waxing moon and the forming stars.

Georgia attacked her dinner prep more aggressively than usual. As she saw it, there were two kinds of chefs. First, there were the cerebral types, who cooked with an intellectual, almost academic, bent. They cooked with precision and accuracy, studying a particular ingredient's effects in multiple settings before introducing it into their kitchen. These chefs loved the science of food. Fastidious in their pre-prep prep, they knew with 99 percent accuracy that a dish would turn out well. Then there were the chefs who worked from the heart. Who were furious when a dish fizzled, chopped angrily at the food as if it were their enemy, but on a good day could coax such sensuous, sublime flavors from a paltry potato and a handful of herbs that no diner would suspect its humble origins. When they hit, they hit big. But when they fell, it was like a sequoia cracking open in the redwood forest.

When I was 20 years old, I learned how much art can mean to people. I worked as a camp counselor for developmentally disabled youth and adults in the redwood forest near Santa Cruz, California. It was mostly for children with heavy autism-spectrum disorders and related conditions. There was a kid there, about 11 years old. He was fidgety, nervous, but generally happy and liked to play and explore. His nickname was "Crossing Lights" because every few seconds, he would become terribly uneasy and start saying "crossing lights...crossing lights PLEASE... CROSSING LIGHTS...PLEASE!!", screaming and crying to the point where he would be having a full mental meltdown. The only way to ease his distress was to draw a series of little symbols like this: (image shown) ...over and over again, constantly, and forever. If you stopped, he would gradually become disturbed and have a severe psychological attack. But if you kept drawing the little symbol, he was calm and peaceful, like a wave washing over him. Silence. Then, a few seconds later.. "Crossing lights... Crossing lights please..." I filled up probably thirty sheets of paper like this. Tragically, the entire camp was burnt down last year in the California wildfires. I am working on a fundraiser to help them rebuild everything.

So laced and lush is this ecosystem that we walk our several miles through it today without making a footfall, only scuffs. Carol tells me that these Olympic rain forests and the rough coast to their west provide her the greatest calm of any place she has been. That she can walk in this rain forest and only be walking in this rain forest, moving in simple existence. Surprising, that, because neither of us thinks we are at all mystic. Perhaps, efficient dwellers we try to be, we simply admire the deft fit of life systems in the rain forest. The flow of growth out of growth, out of death . . . I do not quite ease off into beingness as she can. Memories and ideas leap to mind. I remember that Callenbach’s young foresters of Ecotopia would stop in the forest to hug a fir and murmur into its bark, brother tree. . . . This Hoh forest is not a gathering of brothers to humankind, but of elders. The dampness in the air, patches of fog snagged in the tree tops above, tells me another story out of memory, of having read of a visitor who rode through the California redwood forest in the first years of this century. He noted to his guide that the sun was dissipating the chilly fog from around them. No, said the guide looking to canyon walls of wood like these, no, “The trees is drinkin’ it. That’s what they live on mostly. When they git done breakfast you’ll git warm enough.” For a time, the river seduces me from the forest. This season, before the glacier melt begins to pour from the Olympic peaks, the water of the Hoh is a painfully lovely slate blue, a moving blade of delicate gloss. The boulder-stropped, the fog-polished Hoh. Question: why must rivers have names? Tentative answer: for the same reason gods do. These Peninsula rivers, their names a tumbled poem of several tongues—Quinault, Quillayute, Hoh, Bogashiel, Soleduck, Elwha, Dungeness, Gray Wolf—are as holy to me as anything I know. Forest again. For comparison’s sake I veer from the trail to take a look at the largest Sitka spruce along this valley bottom. The Park Service has honored it with a sign, giving the tree’s dimensions as sixteen feet four inches in diameter, one hundred eighty feet in height, but now the sign is propped against the prone body of the giant. Toppled, it lies like a huge extracted tunnel bore. Clambering onto its upper surface I find that the Sitka has burls, warts on the wood, bigger around than my body. For all that, I calculate that it is barely larger, if any, than the standard nineteenth-century target that Highpockets and his calendar crew are offhandedly devastating in my writing room. Evening, and west to Kalaloch through portals of sawed-through windfalls, to the campground next to the ocean. In fewer than fifty miles, mountain and ocean, arteried by this pulsing valley.

According to my dad, there were three perfect smells in this world: Fresh-cut grass. A campfire at the edge of a redwood forest. The jubilance of rich black dirt after a thunderstorm.

Unfortunately the hostility that the European displayed toward the native cultures he encountered he carried even further into his relations with the land. The immense open spaces of the American continents, with all their unexploited or thinly utilized resources, were treated as a challenge to unrelenting war, destruction, and conquest. The forests were there to be cut down, the prairie to be plowed up, the marshes to be filled, the wildlife to be killed for empty sport, even if not utilized for food or clothing. In the act of 'conquering nature' our ancestors too often treated the earth as contemptuously and as brutally as they treated its original inhabitants, wiping out great animal species like the bison and the passenger pigeon, mining the soils instead of annually replenishing them, and even, in the present day, invading the last wilderness areas, precious just because they are still wildernesses, homes for wildlife and solitary human souls. Instead we are surrendering them to six-lane highways, gas stations, amusement parks, and the lumber interests, as in the redwood groves, or Yosemite, and Lake Tahoe-though these primeval areas, once desecrated, can never be fully restored or replaced. I have no wish to overstress the negative side of this great exploration. If I seem to do so here it is because both the older romantic exponents of a new life lived in accordance with Nature, or the later exponents of a new life framed in conformity to the Machine, overlooked the appalling losses and wastages, under the delusion either that the primeval abundance was inexhaustible or else that the losses did not matter, since modern man through science and invention would soon fabricate an artificial world infinitely more wonderful than that nature had provided-an even grosser delusion. Both views have long been rife in the United States where the two phases of the New World dream came together; and they are still prevalent.

A hush came over the world, and it grew dark. There was no sunlight at the bottom of the redwood forest, only a dim, gray-green glow, like the light at the bottom of the sea. The air grew sweet, and carried a tang of lemons. They became aware of a vast forest canopy spreading over their heads.

This land is your land, This land is my land. From California, to the New York island. From the redwood forests To the Gulf Stream waters.

He looked to the left toward the edge of the forest where his mother’s grave was, a mound of rocks piled inside a circle of tall redwood trees. He’d only spent a few hours with Lightfeather before she’d died. He could still remember how the glow from the Hundred Year Star had made her white body look gold. While Sun Herd had argued to destroy him immediately, she’d ignored their threats and whispered secrets into Star’s ears until he fell asleep.

The tallest redwoods are often slender, and so they aren't the largest ones. Even so, the most massive redwoods (the redwood titans) are among the worlds tallest trees anyway, and are more than thirty stories tall. Today, almost no tree of any species, anywhere, reach more than three hundred feet tall, except for the redwoods. The redwoods you can see in Muir Woods are nothing like the redwood titans that stand in the rain-forest valleys of the North Coast closer to Oregon. These are the dreadnoughts of tress, the blue whales of the plant kingdom.

The burly woodsman who attaks the diminutive pine of the east must experience remorse, as would a strong man who made war upon a boy, but [the Redwood] is something to compel his respect; he must feel that in grappling with these monsters he is doing the work of a Hercules.

But he also smells like a cross between a redwood forest and homemade frosting, moves like a sexy beast who is completely comfortable in his powerful body, and emits a furnace-like heat that makes me want to snuggle into the crook of his arm and purr until he pets me the way he petted me the last time we were this close.

The woods are lovely, dark, and deep," Jess intoned as they took the path down from the parking lot. She had imagined finding a spot to read and meditate, leaving Emily to walk alone for half an hour, but the trees were so tall, and the light filtering down so green that she forgot her stratagem, and her troubles as well. The saplings here were three hundred years old, their bark still purple, their branches supple, foliage feathery in the gloaming. They rose up together with their ancestors, millennia-old redwoods outlasting storms, regenerating after lightning, sending forth new spires from blasted crowns. What did Hegel matter when it came to old-growth? Who cared about world-historical individuals? Not the salamanders or the moss. Not the redwoods, which were prehistoric. Potentially post-historic too.

REDWOODS The first time I entered a forest I saw the trees, of course, huddled together in rings, thin veils of mist between their branches, some dead but still standing, or fallen thigh bones on the desiccated floor, but I also saw the great buttery platters of fungus climbing like stepping stones up their shaggy trunks: tzadee, tzadee, tzadee, each a different size: small to large or large to small, as if some rogue architect had been cocky enough to install them on the stunned trees’ northern sides, leading up to the balcony of their one ton boughs. I was here to investigate my place among them, these giants, 3000 years old, still here, living in my lifetime. I should have felt small, a mere human—petty in my clumsy boots, burrs in my socks, while these trees held a glossary of stars in their crowns, their heads up there in the croissant-shaped clouds, the wisdom of the ages flowing up through from root to branchlet— though rather I felt large inside my life, the sum of Jung’s archetypes: the self, the shadow, the anima, the persona of my personhood fully recognized and finally accepted, the nugget of my being, my shadow of plush light. I felt like I was climbing up those fungal discs toward something endless, beyond my birth and death, into my here-ness and now-ness, the scent and silence overwhelming me, seeping back into my pores. You had to have been there to know such joy, fear intermingled, my limbs tingling: ancient, mute.

poems are like trees in this way. They let us breathe together. In each line break, caesura, and stanza, there’s a place for us to breathe. Not unlike a redwood forest or a line of crepe myrtles in an otherwise cement landscape, poems can be a place to stop and remember that we too are living. W.S. Merwin wrote in his poem “Place”: “On the last day of the world, I would want to plant a tree.” I think I would add that I would also like to write a poem. Maybe I’d even write a poem about a tree?

A hundred miles beyond the point, the farthest point, the most distant point on the horizon. Out past the alkali flats and sinks; Misfit and Stillwater, Humboldt and Carson. Out over the mountains, ice age islands and archipelagos, Ichthyosaur, Columbian Mastodon boned talus slopes and scree fields. Beyond the Saltbrush, Bitterbrush, Creosote Plants and Rabbitbrush, petrified Redwood forests and Mount Mazama blowouts. Out over the playas, hoodos and springs, koi ponds and basins. Beyond the mustangs, horned lizards, whiptails and rattlers and over the abandoned mines; silver and gold, copper, bornite and cinnabar. Out past the hematite and jasper, chert and agate. Out over Lovelock, Spirit Cave and Wizard's Beach. Beyond the grinding rocks, diorite and granitic boulders cast adrift in a sea of sand, dust and wind. Beyond the Rye Grass, Rice Grass and Bunchgrass. Out over the land into the distance and beyond. The distance of a thousand years, a million years, a century, a lifetime. A distance of roads forgotten and graves abandoned, misplaced Iris and Lilac the only indication of a person's passing. Out past Bonneville, Daggett, Donner and Walker. The two tracks, the single tracks, the deer and coyote tracks, lizard tracks and no tracks at all. Out over the land.....

A hundred miles beyond the point, the farthest point, the most distant point on the horizon. Out past the alkali flats and sinks; Misfit and Stillwater, Humboldt and Carson. Out over the mountains, ice age islands and archipelagos, Ichthyosaur, Columbian Mastodon boned talus slopes and scree fields. Beyond the Saltbrush, Bitterbrush, Creosote Plants and Rabbitbrush, petrified Redwood forests and Mount Mazama blowouts. Out over the playas, hoodos and springs, koi ponds and basins. Beyond the mustangs, horned lizards, whiptails and rattlers and over the abandoned mines; silver and gold, copper, bornite and cinnabar. Out past the hematite and jasper, chert and agate. Out over Lovelock, Spirit Cave and Wizard's Beach. Beyond the grinding rocks, diorite and granitic boulders cast adrift in a sea of sand, dust and wind. Beyond the Rye Grass, Ricegrass and Bunchgrass. Out over the land and into the distance and beyond. The distance of a thousand years, a million years, a century, a lifetime. A distance of roads forgotten and graves abandoned, misplaced Iris and Lilac the only indication of a person's passing. Out past Bonneville, Daggett, Donner and Walker. The two tracks, the single tracks, the deer tracks, coyote tracks, lizard tracks and no tracks at all. Out over the land.....

Focus on the Forest — Forget the Trees Investors who evaluate Berkshire sometimes obsess on the details of our many and diverse businesses — our economic “trees,” so to speak. Analysis of that type can be mind-numbing, given that we own a vast array of specimens, ranging from twigs to redwoods. A few of our trees are diseased and unlikely to be around a decade from now. Many others, though, are destined to grow in size and beauty.

It’s like she stepped out of the car and walked until she reached something. The sea air with her toes enmeshed in wet sand. A cave that echoed so she could finally hear herself. The quiet solitude of the dwarfing Redwood forest with trunks the size of cars. The past smaller than a speck behind her.

The Bohemian Grove has held secret meetings for the global elite since 1873 in a redwood forest of northern California. In addition to Republican presidents Eisenhower, Nixon, Reagan, and George H. W. Bush, members have included James Baker, Richard Cheney, Donald Rumsfeld, David Rockefeller, William Casey, and Henry Kissinger. Each year, the members don red, black, and silver robes and conduct a ritual in which they worship a giant stone owl.

Bay Area parks—not only in the Rose Garden, but Purisima Creek Redwoods Preserve, Joaquin Miller Park, Sam McDonald County Park, the Pearson-Arastradero Preserve, Henry W. Coe State Park, Henry Cowell Redwoods State Park, Jackson Demonstration State Forest, and the Forest of Nisene Marks State Park.

I hold her stare for a moment, realizing that blue-green doesn’t suffice as an adjective to describe her eyes. The blue is more of a turquoise, the kind you’d find in the brightest, cleanest part of the ocean. The green rims the outside, and it’s dark as if you’re looking through a forest of redwood trees.

Papa Ji was like a great redwood tree,” Joyce said to me. “He was ancient and life-giving at the heart of the forest that is your life. The tree provided shade and you didn’t know how the forest could be without it. Then one day, the tree fell—there was a thunderous crash, and it threw up dirt and shook the entire forest. Every time you walk through the forest now, you stumble over the fallen tree and bloody your knees, over and over. You do not know how to move through the forest without crashing into it. In time, you will slowly learn to walk around the tree. And then one day, you will decide to sit on its great trunk and notice how moss is growing over it, and flowers now, and it is becoming part of the forest. You will learn to be still and take in the beauty and be in it. Then you will find him.

coffee shop, the corner store, a tiny one-room, freestanding library, and the adorable little cabin in the woods that would be hers, rent-free, for the year of her contract. The town backed up to the amazing sequoia redwoods and national forests that spanned hundreds of miles of wilderness over the Trinity and Shasta mountain ranges. The Virgin River, after which the town was named, was deep, wide, long, and home to huge salmon, sturgeon, steel fish and trout. She’d looked on the internet at pictures of that part of the world and was easily convinced no more beautiful land existed. Of course, she could see nothing now except rain, mud and darkness. Ready to get out of Los Angeles, she had put her résumé with the Nurses’ Registry and one of the recruiters brought Virgin River to her attention. The town doctor, she said, was getting old and needed help. A woman from the town, Hope McCrea, was donating the cabin and the first year’s salary. The county was picking up the tab for liability insurance for at least a year to get a practitioner and midwife in this remote, rural part of the world. “I faxed Mrs. McCrea your résumé and letters of recommendation,” the recruiter had said, “and she

Everything about a redwood forest was prehistoric: the ancient trees themselves, each growing on the rootstock of some much older specimen, many of them hollowed out by lightning but still rising, stretching hundreds of feet into the sky. Even the ferns were oversized, spanning the width of a small car. You could imagine dinosaurs walking among these trees. They seemed to exist outside of ordinary time, which may explain why all of Humboldt seemed to be one or two steps out of synch with the rest of the world. People here had redwood trees in their backyards. You were never far from the infinite.

The deepening chill that had started when mud buried the redwoods continues to the modern day. Like the Eocene’s climate, the temperature of the intervening years has staggered up and down. We owe the origin of our own species to this cooling trend. When Africa’s forests retreated in a particularly cold and dry spell, our prehumen ancestors strode into the emerging savannah and grasslands. Homo sapiens evolved from these apes of the open country, and all our species’ history has unfolded in relatively cold times. The calm that I feel as I survey the scenery around the Big Stump- open vistas of grasslands and tree copses, created by cool aridity- is perhaps a judgment of the landscape wired deep in my human mind. An affinity for savanna-like grasslands is one of the neurological quirks that we humans carried with us as we spread across the world. Another is the desire to collect curios, especially pieces of the past. We’re a storytelling species, so perhaps these artifacts are anchors and touchstones for the tales from which we find our reality.

Indians walk softly and hurt the landscape hardly more than the birds and squirrels, and their brush and bark huts last hardly longer than those of wood rats, while their more enduring monuments, excepting those wrought on the forests by the fires they made to improve their hunting grounds, vanish in a few centuries. How different are most of those of the white man, especially on the lower gold region—roads blasted in the solid rock, wild streams dammed and tamed and turned out of their channels and led along the sides of cañons and valleys to work in mines like slaves. Crossing from ridge to ridge, high in the air, on long straddling trestles as if flowing on stilts, or down and up across valleys and hills, imprisoned in iron pipes to strike and wash away hills and miles of the skin of the mountain's face, riddling, stripping every gold gully and flat. These are the white man's marks made in a few feverish years, to say nothing of mills, fields, villages, scattered hundreds of miles along the flank of the Range. Long will it be ere these marks are effaced, though Nature is doing what she

The oldest coastal redwood to have its rings counted was 2,200 years old. A bit of its stump, which was growing when Hannibal took his elephants over the Alps, is preserved in Richardson Grove. But trees just as old - already ancient when philosophers in Greece and Rome dubbed them hulae and materia, or the matter of life - still fill Himboldt’s forests. Indeed, Redwood trees left I disturbed are virtually immortal: when fire touches a redwood trunk, its bark uses the chemical compound tannin to shield the tree from the flames. Some redwood bark, fluted in long, deep crevices that splinter and meander off, has been measured at two feet thick. Redwoods owe their longevity to their ability to sprout new trees from the trunks and roots of older specimens- making them not so different, really, from human children and parents.

Scientists have stumbled on the remains of ancient woods in this way, locating root systems that continue to support the forest long after the body of the tree has disappeared. In this sense the tree’s influence extends beyond the scope of its body; it remains an ancestor. The trees that once towered here on Yurok land continue to inform the actions and reactions of trees in front of us today.