Reconciliation Week Quotes

The argument had been in full swing when Matthew’s father telephoned with the news that a funny turn Matthew’s mother had suffered the previous week had been diagnosed as a mini-stroke. After this, she and Matthew felt that squabbling about Strike was in bad taste, so they went to bed in an unsatisfactory state of theoretical reconciliation, both, Robin knew, still seething. It was

Arguing with the person you love is its own peculiar torment. The self divides against itself. Love slugs it out with its Freudian opposite. And if death wins and love dies, who gives a damn? You do, which enrages you and makes you more reckless yet. There's intrinsic exhaustion too. Both know, or think they know, that a reconciliation must happen, though it could take days, even weeks.

Again and again people say: It must be a cruel God who demands infinite atonement. Is this not a notion unworthy of God? Must we not give up the idea of atonement in order to maintain the purity of our image of God? In the use of the term “hilastērion” with reference to Jesus, it becomes evident that the real forgiveness accomplished on the Cross functions in exactly the opposite direction. The reality of evil and injustice that disfigures the world and at the same time distorts the image of God—this reality exists, through our sin. It cannot simply be ignored; it must be addressed. But here it is not a case of a cruel God demanding the infinite. It is exactly the opposite: God himself becomes the locus of reconciliation, and in the person of his Son takes the suffering upon himself. God himself grants his infinite purity to the world. God himself “drinks the cup” of every horror to the dregs and thereby restores justice through the greatness of his love, which, through suffering, transforms the darkness.

That they were false, the general had learnt from the very person who had suggested them, from Thorpe himself, whom he had chanced to meet again in town, and who, under the influence of exactly opposite feelings, irritated by Catherine’s refusal, and yet more by the failure of a very recent endeavour to accomplish a reconciliation between Morland and Isabella, convinced that they were separated forever, and spurning a friendship which could be no longer serviceable, hastened to contradict all that he had said before to the advantage of the Morlands—confessed himself to have been totally mistaken in his opinion of their circumstances and character, misled by the rhodomontade of his friend to believe his father a man of substance and credit, whereas the transactions of the two or three last weeks proved him to be neither; for after coming eagerly forward on the first overture of a marriage between the families, with the most liberal proposals, he had, on being brought to the point by the shrewdness of the relator, been constrained to acknowledge himself incapable of giving the young people even a decent support. They

As I have mentioned how the people were brought into a condition to despair of life and abandon themselves, so this very thing had a strange effect among us for three or four weeks; that is, it made them bold and venturous, they were no more shy of one another, or restrained within doors, but went anywhere and everywhere, and began to converse. One would say to another, “I do not ask how you are, or say how I am; it is certain we shall all go; so ’tis no matter who is sick or who is sound;” and so they ran desperately into any place or any company. As it brought the people into publick company, so it was surprizing how it brought them to crowd into the churches. They enquired no more into who, they sat near to or far from, what offensive smells they met with, or what condition the people seemed to be in, but looking upon themselves all as so many dead corpses, they came to the churches without the least caution, and crowded together, as if their lives were of no consequence compared to the work which they came about there. Indeed, the zeal which they shewed in coming, and the earnestness and affection they shewed in their attention to what they heard, made it manifest what a value people would all put upon the worship of God if they thought every day they attended at the church that it would be their last. Nor was it without other strange effects, for it took away all manner of prejudice or of scruple about the person who they found in the pulpit when they came to the churches. It cannot be doubted but that many of the ministers of the parish churches were cut off, among others, in so common and dreadful a calamity; and others had courage enough to stand it, but removed into the country as they found means for escape. As then some parish churches were quite vacant and forsaken, the people made no scruple of desiring such Dissenters as had been a few years before deprived of their livings by virtue of the Act of Parliament called the Act of Uniformity to preach in the churches; nor did the church ministers in that case make any difficulty of accepting their assistance; so that many of those who they called silenced ministers had their mouths opened on the occasion and preached publickly to the people. Here we may observe, and I hope it will not be amiss to take notice of it, that a near view of death would soon reconcile men of good principles one to another, and that it is chiefly owing to our easy situation in life and our putting these things far from us that our breaches are fomented, ill blood continued, prejudices, breach of charity and of Christian union so much kept and far carried on among us as it is. Another plague year would reconcile all these differences; a close conversing with death, or with diseases that threaten death, would off the gall from our tempers, remove the animosities among us, and bring us to see with differing eyes than those which we looked on things with before. As the people who had been used to join with the Church were reconciled at this time with the admitting the Dissenters to preach to them, so the Dissenters, who with an uncommon prejudice had broken off from the communion of the Church of England, were now content to come to their parish churches, and to conform to the worship which they did not approve of before; but as the terror of the infection abated, those things all returned again to their less desirable channel, and to the course they were in before.

The nature of salvation is peace, or reconciliation – peace with God, peace with others, peace within.

According to Tertullian, impatient actions do not produce what they promise. Instead, impatient actions make things worse, bringing about massive misfortunes. “Now, nothing undertaken through impatience can be transacted without violence, and everything done with violence has either met with no success or has collapsed or has plunged to its own destruction.” 57 Patience, on the other hand, brings new possibilities. Patience is the source of the “practices of peace,” which bring reconciliation week by week in the Christian worship services (Matt. 5: 24).

Minny understood little of their wedding ceremony on 13th December 1946, a mere week after arriving in Liverpool.

Lent is also a period of atonement, which is a time to repair past wrongs. We might think of the term “atonement” as meaning “at one-ment,” being at one with one another, being reconciled. One way of understanding the cross is that it represents atonement between humanity and divinity, in that Jesus takes the responsibility for the sins of human beings and cancels them out with his death. But the Passion narrative should also prompt us to think about reconciliation in our own lives.

I asked Michael about Tony Benn, wondering if he would dilate on the figure who had given him so much trouble in his brief tenure as party leader. Benn’s wife, Caroline, had died just a few months before. She had got on with Jill. The two women shared an interest in women’s rights, and Caroline had authored a biography of Keir Hardie, one of the male heroes in the fight for women’s suffrage. Michael attended Caroline’s memorial service, an act Tony appreciated. “We’ve had a kind of reconciliation,” Michael said, “In this week’s Tribune, however, he’s written ... the same old stuff about Yugoslavia, which is all wrong and cock-eyed. So I’m going to write to him. He took the easy ways. He wouldn’t face the difficulties. But he’s got many virtues as well.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

The nature of the reconciliation process is that it doesn’t leave the minority party with many obstructionist options. But Mitch McConnell was determined to test them all. He announced that if the Democrats moved forward with reconciliation, he would sink the bipartisan CHIPS bill, which needed at least ten Republican votes to pass. The bill would invest nearly $300 billion in developing the American semiconductor industry, reducing the economy’s dependence on the foreign import of the single most important component of modern life. After a year of wallowing in limbo, CHIPS was weeks away from finally passing. McConnell felt that his threat might deter Schumer, who considered CHIPS a pet project. More

That same week, I found a letter written by Fr. Jose Carballo, OFM, the former minister general of the Order of Friars Minor and the current secretary for the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, to the Poor Clares on their eight hundredth year anniversary. Fr. Carballo writes: If there is anything that destroys our fraternities it is the pretension of being above others, becoming judges of our brothers and sisters. This is due to our projecting onto them our dreams, and we demand of God and others that they fulfill them. Loving our dream of fraternity more than real fraternity, we turn into destroyers of fraternity. We begin to be accusers of our brothers, and then we accuse God, and finally we become desperate accusers of ourselves. We must remember that there will never exist the ideal fraternity that can accept our dreams of pretentious pride, and that the fraternity is built on the basis of pardon and reconciliation, since it has so much to do with our own limitations and those of others.

There are no unfinished lives, because there are no single lives. Life goes on and on. If you knew how many lives there were to work with, you would learn to be patient and know that some things just take time. Lives are being given to you—more lives than you could imagine—over and over again. Those who learn to manage time gracefully will be happy from one lifetime to the next. Those who are thrown off-balance by time will live with anxiety and confusion. You must know that this is not the only life, and not the only time. You can learn this if you will. Just as the birds move easily from tree to tree with nothing to block their passage, I can teach you to move freely from one lifetime to the next. With this confidence, much that seems difficult in this lifetime will become possible for you. Healings and reconciliations that seem unlikely can easily be obtained, and the joy that has eluded you can be found close at hand. You cannot trace the path of your soul from life to life in the same way that you follow your days from week to week, your months from year to year. But know that your lives are longer than you realize, and pray and remain open to the wisdom that is yours. That wisdom is the birthright of having a body. It is best for this learning, however, not to be anxious or afraid. There is nothing you have now that cannot be given to you again. There is no one you have loved who is forever lost to you. Nor are you condemned to repeat the same mistakes and follies. The long story of your soul is wiser and more generous than you know. The human concept of the soul is like a shiny coin faceup on the ground. It is flat. The most you can imagine is flipping it over to see what is on the other side. I want to show you the full length and brightness of a soul. I want you to feel its amplitude. It is incalculably long and old. A soul is so much deeper, so much brighter than you imagine. The universe is astounded by every soul. The universe is not big enough to contain a soul. Know that you can pick up the thread of your own soul in this lifetime the moment you pick up the rosary. So don’t lose heart, and never give in to fear. Live with confidence, knowing that there are reasons for all things that happen. You do not live in a random universe because you do not live in a Motherless universe. You know by now that it was I Who, through your mothers, gave birth to your bodies. Know also that I have given birth to your souls—and a soul may never be destroyed.

9:19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. 9:20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God; 9:21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. 9:22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. 9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. 10:1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.

understand the matter, and consider the vision. 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

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