Recent Pope Francis Quotes

Carafa, as Pope Paul IV, established the Index of Forbidden Books, banned all women from entering the Vatican, burnt volumes of Talmud and Kabbalah, threw the Jews of Rome into the ghetto, drained the Church’s savings while overtaxing the faithful in order to enrich his nephews and mistress, tortured and burned homosexuals in public, ordained two nephews (ages fourteen and sixteen) as cardinals, and banned the potato—recently brought to Europe from the New World by Sir Francis Drake—as a fruit of lust sent by Satan.

The second story tells of how the malignity of that clericalism has been laid bare in recent years by the scandal of priests sexually abusing children, while bishops have protected the predators instead of their victims—a deviance so deeply driven into the Catholic culture that not even the brave and charismatic Pope Francis has been able or willing to uproot it. And the third story is my own—how Jimmy, how I, became a priest; then a writer, and an op-ed columnist for The Boston Globe, even as that paper’s Spotlight team broke the Church’s sexual abuse scandal; and, finally, a shattered believer forced to confront the corruption at the heart of my faith.

Pope Francis also encouraged the young people to see marriage as a true vocation, telling them, “It takes courage to start a family.” He also denounced the culture of divorce which has increased in recent decades: “You know that marriage is for a lifetime? ‘Yes, we love each other, but we’ll stay together as long as love lasts. When it’s over, we go our separate ways.’ That is selfishness.

For God continues to sow abundant seeds of goodness in our human family. The recent pandemic enabled us to recognize and appreciate once more all those around us who, in the midst of fear, responded by putting their lives on the line.

In the absence of social goods, ‘profit-first’ economic growth has fed a crony capitalism that serves not the common good but speculators in the ‘liquid economy.’ Collateral banking systems, offshore sites providing fiscal havens for corporate tax avoidance, extracting value from companies to boost the earnings of shareholders at the expense of stakeholders, the smoke-and-mirrors world of derivatives and credit default swaps-all these suck capital from the real economy and undermine a healthy market, creating historically unprecedented levels of inequality. There is a major disjuncture between the awareness of social rights on the one hand and the distribution of actual opportunities on the other. The stupendous rise in inequality of recent decades is not a stage of growth but a brake on it, and the root of many social ills in the twenty-first century. Barely more than one percent of the world’s population owns half of its wealth. A market detached from morality, dazzled by its own complex engineering, which privileges profit and competition above all else, means not just spectacular wealth for a few but also poverty and deprivation for many. Millions are robbed of hope.

Behind the rise of populist politics in recent years is a genuine anguish: many feel thrust aside by the ruthless juggernaut of globalized technocracy. Populisms are often described as a protest against globalization, although they are more properly a protest against the globalization of indifference. At bottom reflect the pain at the loss of roots and community, and a generalized feeling of anguish. Yet, in generating fear and sowing panic, populisms are the exploitation of that popular anguish, not its remedy. The often cruel rhetoric of populist leaders denigrating the ‘other’ in order to defend a national or group identity reveals its spirit. It is a means by which ambitious politicians attain power.