Reap The Rewards Quotes

Eat bitter, taste sweet," Frank said. "I hate that proverb." "But it's true. What do they call it these days---no pain, no gain? Same concept. You do the easy thing, the appealing thing, the peaceful thing, mostly it turns out sour in the end. But if you take the hard path---ah, that's how you reap the sweet rewards. Duty. Sacrifice. They mean something.

We reap a reward merely in the act of helping others. We never know how, or if, that reward will come back to us. Helping is the reward; none other is needed nor better.

As children develop, their brains "mirror" their parent's brain. In other words, the parent's own growth and development, or lack of those, impact the child's brain. As parents become more aware and emotionally healthy, their children reap the rewards and move toward health as well.

Even small gestures of kindness have the potential to reap enormous rewards. Only the shortsighted man believes otherwise.

You do the easy thing, the appealing thing, the peaceful thing, mostly it turns sour in the end. But if you take the hard path - ah, that's how you reap the sweet rewards. Duty. Sacrifice. They mean something.

How you handle rejection is very similar to how you’ll handle success. If you’re strong enough to handle rejection without taking it personally, without holding a grudge, and without losing your passion and drive, then you’ll be strong enough to reap the rewards. But if you’re too weak to handle failure and disappointment, then you’re too weak to handle success, which will only end up damaging your life and happiness.

As parents become more aware and emotionally healthy, their children reap the rewards and move toward health as well. That means that integrating and cultivating your own brain is one of the most loving and generous gifts you can give your children. Another

The Compound Effect is the principle of reaping huge rewards from a series of small, smart choices

Why do I take a blade and slash my arms? Why do I drink myself into a stupor? Why do I swallow bottles of pills and end up in A&E having my stomach pumped? Am I seeking attention? Showing off? The pain of the cuts releases the mental pain of the memories, but the pain of healing lasts weeks. After every self-harming or overdosing incident I run the risk of being sectioned and returned to a psychiatric institution, a harrowing prospect I would not recommend to anyone. So, why do I do it? I don't. If I had power over the alters, I'd stop them. I don't have that power. When they are out, they're out. I experience blank spells and lose time, consciousness, dignity. If I, Alice Jamieson, wanted attention, I would have completed my PhD and started to climb the academic career ladder. Flaunting the label 'doctor' is more attention-grabbing that lying drained of hope in hospital with steri-strips up your arms and the vile taste of liquid charcoal absorbing the chemicals in your stomach. In most things we do, we anticipate some reward or payment. We study for status and to get better jobs; we work for money; our children are little mirrors of our social standing; the charity donation and trip to Oxfam make us feel good. Every kindness carries the potential gift of a responding kindness: you reap what you sow. There is no advantage in my harming myself; no reason for me to invent delusional memories of incest and ritual abuse. There is nothing to be gained in an A&E department.

Put your heart into even the smallest seemingly insignificant acts possible. Then be patient enough for the universe to give back to you what you reap.

Sometimes the smallest decisions reap the biggest rewards… and you were the best decision I ever made.

There are always rebels and radicals, I suppose,' McCleethy allows. 'Those who live on the fringes of society. But what do they contribute to the society itself? They reap its rewards without experiencing its costs. No. I submit that loyal, hardworking citizens who push aside their own selfish desires for the good of the whole are the backbone of the world. What if we all decided to run off and live freely without thought or care for society's rules? Our civilization would crumble. There is a joy in duty and a security in knowing one's place...It is the only way.

As children develop, their brains “mirror” their parent’s brain. In other words, the parent’s own growth and development, or lack of those, impact the child’s brain. As parents become more aware and emotionally healthy, their children reap the rewards and move toward health as well. That means that integrating and cultivating your own brain is one of the most loving and generous gifts you can give your children.

Winners in life visualize their success and look forward to reaping and enjoying the rewards of their accomplishments. They revel in their hard-earned victory, and that reinforces their superior level of self-confidence.

We reap the fruit of the seeds we sow. Every good deed, every bad deed—they are the means of planting seeds that will reward us one day with a merited harvest from life’s garden.

If you do a good deed to reap the reward of blessings, wouldn't you be performing a selfish act?

He tried to live a good life and devote that life to helping others, but he never thought the world would reward him for his efforts. Such a thought would be the ultimate in self-deluding self-aggrandizement, for why would the world care one iota about him? Now, however, he wondered if he had been wrong. Now, he thought that maybe, just maybe, if you lived a good life, the universe—this cold, cold world—might just reward you. And he did feel rewarded—rewarded beyond all the gold in the Aztec capital of Tenochtitlan.

Indifference and neglect often do much more damage than outright dislike. . . . The fountain we destroyed tonight told a lie. We wizards have mistreated and abused our fellows for too long, and we are now reaping our reward.

Every great accomplishment has its share of struggle, adversity and pain. Great achievement cannot exist without them. To reap the rewards of success in our marriages, in the lives of our children, and in our professional careers we must be prepared to push through some pretty tough moments. But trust me... on the other side of that struggle awaits an intrinsic reward that is worth more than gold. ~Jason Versey

A meritocracy is a system in which the people who are the luckiest in their health and genetic endowment; luckiest in terms of family support, encouragement, and, probably, income; luckiest in their educational and career opportunities; and luckiest in so many other ways difficult to enumerate — these are the folks who reap the largest rewards. The only way for even a putative meritocracy to hope to pass ethical muster, to be considered fair, is if those who are the luckiest in all of those respects also have the greatest responsibility to work hard, to contribute to the betterment of the world, and to share their luck with others.

Although it costs taxpayers more than twice as much to send an 18-year-old to prison as to university, politicians reap greater rewards from lobbyists and conservative voters for building cells than for building classrooms.

To call up modern versions of the old stories, one has to go forth and live life. As a result then, one will have the challenge of not only living the story, taking it all in, but also interpreting it in whatever ways are useful. So too, one will reap the reward of telling all about it afterward. One's interest in the world, and in having experiences, is really an interest in hearing, having, living one more story, and then one more, then one more story, till one cannot live them out loud any longer. Perhaps it should be said that the drive to live out stories is as deep in the psyche, when awakened, as it is compelling to the psyche to listen to stories and learn from them. Clarissa Pinkola Estes, Ph.D. in Introduction to the 2004 edition of The hero with a thousand faces (J.Campbell)

Self proclamation of authoritative titles is a common phenomenon among religious and/or occult sect leaders. A cursory survey of this primarily 20th century phenomenon will instantly reveal a multitude of self-declared Masters, High Priests, gurus, Ipsissimi, Bhaghwani, etc.. I am pleased that I cannot count myself among such types. Legitimate religious teachers and scholars know that a genuine spiritual leader is one whose calling to lead is first noticed by those outside of him or herself based on certain qualities, abilities, and actions and then must subsequently be accepted by the individual in question as his or her destiny. This contrasts with those whose will to lead is born simply out of the mundane wish to be a leader. In such cases the goal being to reap the rewards a title brings without the hard work and the innate, manifest qualities which validate the position; in short what might be considered a 'false prophet'." --“From the Eye of the Storm” (Zeena's column for the SLM) Volume II – Winter Issue (2003): “One Year Later...

My concern is that you will face some delays and disappointments at this formative time in your life and feel that no one else in the history of mankind has ever had your problems or faced those difficulties. And when some of those challenges come, you will have the temptation common to us all to say, "This task is too hard. The burden is too heavy. The path is too long." And so you decide to quit, simply to give up. Now to terminate certain kinds of tasks is not only acceptable but often very wise. If you are, for example, a flagpole sitter then I say, "Come on down." But in life's most crucial and telling tasks, my plea is to stick with it, to persevere, to hang in and hang on, and to reap your reward.

Life on a farm was fraught with hard work that reaped greater rewards. ... It was the things in life that required hard work that meant the most to her.

Today it was commerce that Europe valued and it was the businessmen who, having exploited what the scientists and thechnologits had done for the world, now reaped the rewards.

Just because something's dangerous, it doesn't mean it's not worth it. Sometimes, the riskiest things reap the greatest rewards.

You keep saying words like crazy and insane and risky, but Vera, the best things in life are all of those things. You can't reap big rewards if you don't take big risks.

We live in a society where those that do the greatest damage to humanity and nature reap the greatest financial rewards.

You will always reap greater rewards by exercising at the more intense side of the spectrum.

just because something could go wrong didn’t mean that it would, and if you didn’t try at all you’d never reap the rewards.

There are those who toil day in, day out and those who reap the rewards. Who sit in their ivory towers watching the world go by, hoarding their billions simply because they can.

When people want to reap the rewards without putting in the work. It just doesn’t work that way, and quite frankly it is irresponsible.

Achieving a mixture of both short term and long term goals provides a healthy composite of feedback, where we reap the rewards of our efforts on a consistent basis.

There is something I want to do. But it's something to work towards, not something that should be handed to me on a plate. What's the point of doing something if you know you've got someone to rescue you if you fail? I like to work hard at something and then to reap the rewards. I take pride in what I do. What's the point if I know my rich husband will bail me out if I mess up?

Now is the time to reap rewards. Now is the time to claim supremacy over others. It is the time to gain and to lose, to display one’s ability, to exhibit acts of one’s valour. Are you ready?

Snow pouted. "I hate roses! They hurt!" Her mother smiled, her image softening along with the sound of her voice. She seemed so far away. "They can, yes, when you get nicked by a thorn." She plucked a single red rose off the bush. It was petrified from the snow and frozen, but still perfectly preserved and almost crimson in color. Snow peered at it closely. "But you shouldn't be afraid to hold on to something beautiful, even if there are thorns in your path. If you want something, sometimes you have to take risks. And when you do"- she handed Snow the rose- "you reap wonderful rewards.

Women were tough as nails…and melty as butter when you loved them and showed them affection. Men couldn’t hope to be as dynamic as them; men ought to treat them better, in order to reap the rewards.

If we have been diligent to hide the Word of God in our hearts, and if we continue to labor over that Word, we can be assured that in the time of harvest we will reap a bountiful reward if we faint not. (See Galatians 6:9.)

The road to mastery requires patience. You will have to keep your focus on five or ten years down the road, when you will reap the rewards of your efforts. The process of getting there, however, is full of challenges and pleasures.

Intensity of life is only possible at the expense of self. But there is nothing members of the bourgeoisie value more highly than self, albeit only at a rudimentary stage of development. Thus, at the expense of intensity, they manage to preserve their selves and make them secure. Instead of possession by God, an easy conscience is the reward they reap; instead of desire, contentment; instead of liberty, cosiness; instead of life-threatening heat, an agreeable temperature.

He’d taken pride in making Ketterdam his. He’d laid the traps, set the fires, put his boot to the necks of all those who’d challenged him, and reaped the rewards of his boldness. Most of the opposition had fallen, easy pickings, the occasional challenge almost welcome for the excitement it brought. He’d broken the Barrel to his whim, written the rules of the game to his liking, rewritten them at will. The problem was that the creatures who had managed to survive the city he’d made were a new kind of misery entirely—Brekker, his Wraith queen, his rotten little court of thugs. A fearless breed, hard-eyed and feral, hungrier for vengeance than gold. Do you like life, Rollins? Yes, he did, very much indeed, and he intended to go on living for a good long time. Pekka would count his money. He would raise his son. He’d find himself a good woman or two or ten. And maybe, in the quiet hours, he’d raise a glass to men like him, to his fellow architects of misfortune who had helped raise Brekker and his crew. He’d drink to the whole sorry lot of them, but mostly to the poor fools who didn’t know what trouble was coming.

The vision should be less about what things are going to look like in the future and more about how the company is going to be better positioned to create value and to reap the rewards of that value creation. When we communicate vision in this way, we can go from the world of vague ideals to the world of "this makes sense" for the people who will ultimately be responsible for stewarding the vision. And when it makes sense to them, and they feel connected to it, they do their part so we can collectively bring it to life.

As children develop, their brains “mirror” their parent’s brain. In other words, the parent’s own growth and development, or lack of those, impact the child’s brain. As parents become more aware and emotionally healthy, their children reap the rewards and move toward health as well.

The lag is the gap between cause and effect. It’s the season between planting a seed and reaping a harvest. It’s the time when all the work you’ve done seems to have returned little to no visible reward, and there is little on the horizon to indicate that things are going to get better.

Success is a planned outcome, not an accident. Success and mediocrity are both absolutely predictable because they follow the natural and immutable law of sowing and reaping. Simply stated, if you want to reap more rewards, you must sow more service, contribution, and value. That is the no-nonsense formula. Some of God’s blessings have prerequisites! Success in life is not based on need but on seed. So you’ve got to become good at either planting in the springtime or begging in the fall.

Once I loved life ad the sun was a golden joy. But joy is sometimes short lived, priest. And when it dies, a man will seek inside himself and ask: Why? Why hate is so much stronger than love? Why the wicked reap such rich rewards? Why do strenght and speed count for more than morality and kindness? And then the man realizes...there are no answers. None. And for the sake of his sanity the man must change perceptions. Once I was a lamb, playing in a green field. Then the wolves came. Now I am a eagle, and I fly in a different universe.' 'And now you kill the lambs', whispered Dardalion. Waylander chuckled and turned over. 'No, priest. No one pays for lambs

Sirius did not hate Kreacher,” said Dumbledore. “He regarded him as a servant unworthy of much interest or notice. Indifference and neglect often do much more damage than outright dislike. . . . The fountain we destroyed tonight told a lie. We wizards have mistreated and abused our fellows for too long, and we are now reaping our reward.

Another key strategic concept deriving from competitor analysis is creating a situation of mixed motives or conflicting goals for competitors. This strategy involves finding moves for which retaliation, though effective, would hurt the competitor’s broader position. For example, as IBM responds to the threat of the minicomputer with its own minicomputer, it may hasten the decline in growth of its large computers and accelerate the changeover to minicomputers. Placing competitors in a situation of conflicting goals can be a very effective strategic approach for attacking established firms that have been successful in their markets. Small firms and newly entered firms often have very little legacy in the existing strategies in the industry and can reap great rewards from finding strategies that penalize competitors for their stake in these existing strategies.

Parks benefit everyone. And those (men) who approach nature with arrogance instead of reverence may fail to reap the rewards available to all who recognize that the journeys are those made with the mind, not the body. 'When a mountain is climbed, it is said to be conquered--(may) as well say a man is conquered when a fly (lands) on his head.' -John Muir

The Compound Effect is the principle of reaping huge rewards from a series of small, smart choices.

The best time to reap the energizing rewards of caffeine is in the 2–4 hour window after waking, when cortisol falls away and adenosine starts to rise.

feel that old age and aging is a time of great gathering, a time of sifting and a time of reaping the rewards of forgotten and neglected experience.

One: something can be worth doing even if you’re not around to see the end result or reap the rewards. It is a noble goal to want to do something that other people will benefit from, and it should be natural to want that for our successors. I don’t just mean after you leave this life, I mean after you leave a job, or a governing body, or a school. Act in the interests of the people who will inherit what you’ve done. Two: no man is an island. You cannot do it all. Teams, communities, friends are key to our ongoing, and hopefully everlasting, successes. And three: don’t be distracted by speed. Remember the Tortoise and the Hare fable. Not everything good can be achieved quickly and being fast doesn’t guarantee success.

The labouring man that tills the fertile soil, And reaps the harvest fruit, hath not indeed The gain, but pain; and if for all his toil He gets the straw, the lord will have the seed.

I guess you can call it the ultimate hat trick, and all the players, myself included, are still reaping the rewards of being three-time national champions. Dean, one of my fellow defensemen, calls it the Three P’s of Victory: parties, praise and pussy. It’s a pretty fair assessment of the situation, because I’ve been on the receiving end of all three since our big win.

Professor Rosalind Chait Barnett of Brandeis University did a comprehensive review of studies on work-life balance and found that women who participate in multiple roles 36 actually have lower levels of anxiety and higher levels of mental well-being. Employed women reap rewards including greater financial security, more stable marriages, better health, and, in general, 37 increased life satisfaction.

It is an inherent nature of life: Whenever success is in your reach, it tosses either an unexpected obstacle or an alluring offer, straight on your path. That unexpected manifestation, obstacle or offer, would either prompt you to press the panic button or distract your focus from your target. As you become busy dealing with the fresh situation, time, with its own flair, flies miles away from your reach, with the reward in offer. Those who endure, without getting disturbed by the obstacle or decoyed by the illusive offer, will reap the fruit. Others will flop, falling as victims to life’s conspiracy.

With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace -- a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

The author of the book of job wrestles with such questions. Can faith in God be free of ulterior motives and interests? Can there be such a thing at all? Is there something like pure religion that does not act from fear of punishment and that is not intent on reward? Or is religion always a deal, a transaction where people expect to reap well-being, fortunes here and beyond, health, wealth, and affirmation and enter into certain commitments as a result?

When we start small and reward progress, we end up achieving more than when we set big, lofty, and often impossible goals. And as a bonus, the act of positively reinforcing our successes allows us to reap more enjoyment and satisfaction out of the process.

Ever you retreat from others rather than risk discovering they hold you in poor esteem. Yet by that, you also fail to learn how often you are adored. When a man chooses to risk himself, Mr. Rafferdy, he may indeed have his fingers nipped. But he may reap great rewards as well.

Fortunately, however, during times of comparative ease, periods before or after acute experiences of suffering, we can reflect on suffering, seeking to develop an understanding of its meaning. And the time and effort we spend searching for meaning in suffering will pay great rewards when bad things begin to strike. But in order to reap those rewards, we must begin our search for meaning when things are going well. A tree with strong roots can withstand the most violent storm, but the tree can’t grow roots just as the storm appears on the horizon. So

Alcenith Crawford (a divorced ophthalmologist): "We women doctors have un-happy marriages because in our minds we are the superstars of our families. Having survived the hardship of medical school we expect to reap our rewards at home. We had to assert ourselves against all odds and when we finally graduate there are few shrinking violets amongst us. It takes a special man to be able to cope. Men like to feel important and be the undisputed head of the family. A man does not enjoy waiting for his wife while she performs life-saving operations. He expects her and their children to revolve around his needs, not the other way. But we have become accustomed to giving orders in hospitals and having them obeyed. Once home, it's difficult to adjust. Moreover, we often earn more than our husbands. It takes a generous and exceptional man to forgive all that.

A prison is perhaps the easiest place to see the power of bad incentives. And yet in many walks of life, we find otherwise normal men and women caught in the same trap and busily making the world much less good than it could be. Elected officials ignore long-term problems because they must pander to the short-term interests of voters. People working for insurance companies rely on technicalities to deny desperately ill patients the care they need. CEOs and investment bankers run extraordinary risks—both for their businesses and for the economy as a whole—because they reap the rewards of success without suffering the penalties of failure. District attorneys continue to prosecute people they know to be innocent because their careers depend on winning cases. Our government fights a war on drugs that creates the very problem of black-market profits and violence that it pretends to solve. We need systems that are wiser than we are. We need institutions and cultural norms that make us more honest and ethical than we tend to be. The project of building them is distinct from—and, in my view, even more important than—an individual’s refining his personal ethical code.

The most successful ruse of neoliberal dominance in both global and domestic affairs is the definition of economic policy as primarily a matter of neutral, technical expertise. This expertise is then presented as separate from politics and culture, and not properly subject to specifically political accountability or cultural critique. Opposition to material inequality is maligned as "class warfare," while race, gender or sexual inequalities are dismissed as merely cultural, private, or trivial. This rhetorical separation of the economic from the political and cultural arenas disguises the upwardly redistributing goals of neoliberalism—its concerted efforts to concentrate power and resources in the hands of tiny elites. Once economics is understood as primarily a technical realm, the trickle-upward effects of neoliberal policies can be framed as due to performance rather than design, reflecting the greater merit of those reaping larger rewards.

Ultimately the danger of the New Jim Code positioning is that existing social biases are reinforced – yes. But new methods of social control are produced as well. Does this mean that every form of technological prediction or personalization has racist effects? Not necessarily. It means that, whenever we hear the promises of tech being extolled, our antennae should pop up to question what all that hype of “better, faster, fairer” might be hiding and making us ignore. And, when bias and inequity come to light, “lack of intention” to harm is not a viable alibi. One cannot reap the reward when things go right but downplay responsibility when they go wrong.

Market fundamentalism is a harsh accusation. Christian fundamentalists are notorious for their strict biblical literalism, their unlimited willingness to ignore or twist the facts of geology and biology to match their prejudices. For the analogy to be apt, the typical economist would have to believe in the superiority of markets virtually without exception, regardless of the evidence, and dissenters would have to fear excommunication. From this standpoint, the charge of “market fundamentalism” is silly, failing even as a caricature. If you ask the typical economist to name areas where markets work poorly, he gives you a list on the spot: Public goods, externalities, monopoly, imperfect information, and so on. More importantly, almost everything on the list can be traced back to other economists. Market failure is not a concept that has been forced upon a reluctant economics profession from the outside. It is an internal outgrowth of economists’ self-criticism. After stating that markets usually work well, economists feel an urge to identify important counterexamples. Far from facing excommunication for sin against the sanctity of the market, discoverers of novel market failures reap professional rewards. Flip through the leading journals. A high fraction of their articles present theoretical or empirical evidence of market failure.

Get specific sooner and reap many rewards. The specific detail or example proves the general conclusion, not the reverse. The more specific you are abut anything the more clear you become, for yourself and in telling others. Thus you reduce the chance of others misunderstanding you. And you become more compelling, credible and memorable.

Here may men see how Sin will reap his reward. Beware, for no man knows whom God will smite, nor when, nor in which manner. The worm of conscience will burrow deep within and terrify the wicked soul, though his evil be so secret that no man knows thereof but God and he. For, be he ignorant or learned, he knows not when Death will overtake him. Therefore, I advise you this counsel to take: forsake Sin, or Sin will leave you forsaken.

Let me teach you a new way of seeing yourselves in the great scheme of things. We should no longer feel inferior to the men who went before us. Their lives were one long struggle to perform the same deeds that we hold in honor now. Yet, for all their worth, they made few gains for the nation or for themselves. In fact, their enemies seemed to prosper as much as they did. Our forefathers may have displayed wonderful courage, but they failed to reap great rewards.” Placing

theological objections to an emphasis on an afterlife are about how such an emphasis affects Christianity. Note the word emphasis. My claim is not that believing in an afterlife intrinsically produces these results. Rather, I am describing what happens when the afterlife is emphasized in Christian preaching, teaching, and evangelism. It seriously distorts what Christianity is about and what it means to be Christian. It does this in several ways. First, it turns Christianity into a religion of requirements and rewards. The reward, of course, is heaven (or, in some forms of Christianity today, prosperity and a happy life). The requirement is what we must do to reap the reward. This understanding strikes many people as common sense. If there is a blessed afterlife, it doesn’t seem fair that everybody gets one, regardless of how they act in this life. Hitler? Stalin? Genghis Khan? And too many more to mention. So there must be something that distinguishes those who do go to heaven from those who don’t.

Our ability to believe in supernatural agents may well have begun as an accidental by-product of a hypersensitive agency detection device, but once early humans began believing in such agents, the groups that used them to construct moral communities were the ones that lasted and prospered. Like those nineteenth-century religious communes, they used their gods to elicit sacrifice and commitment from members. Like those subjects in the cheating studies and trust games, their gods helped them to suppress cheating and increase trustworthiness. Only groups that can elicit commitment and suppress free riding can grow. This is why human civilization grew so rapidly after the first plants and animals were domesticated. Religions and righteous minds had been coevolving, culturally and genetically, for tens of thousands of years before the Holocene era, and both kinds of evolution sped up when agriculture presented new challenges and opportunities. Only groups whose gods promoted cooperation, and whose individual minds responded to those gods, were ready to rise to these challenges and reap the rewards.

Only art matters, for each work of art is eternal. Those who claim ownership of art are of little importance in the end, since no one can outlive it. Don’t you find that to be a delicious little slice of humility? One of the reasons I love and admire you so deeply is that you have never shown even the smallest amount of pride in having works of art within your possession. Like me, you have nothing but love and respect for art and art alone, so it is high time that you reap the rewards for all you have given. “In no way should you feel indebted to me, Hanna. You have been a source of light and joy in my life, not to mention an ample source of amusement, as I’ve always delighted in your many moods—the good and the bad, your uncontrollable laughter and your fits of rage alike. One could say I’ve led a charmed life. I’ve met scores of art dealers in my time, but none have ever measured up to you, my dear. From this point forward, I wish to have your name and your name only adorning our New York gallery. The pride I have in my pupil far eclipses how proud I am to have once been her teacher. May your life always be full of all the happiness and beauty that you deserve, my dearest Hanna. Yours sincerely, John Glover.

Most intellectuals and most artists belong to the same type. Only the strongest of them force their way through the atmosphere of the bourgeois earth and attain to the cosmic. The others all resign themselves or make compromises. Despising the bourgeoisie, and yet belonging to it, they add to its strength and glory; for in the last resort they have to share their beliefs in order to live. The lives of these infinitely numerous persons make no claim to the tragic; but they live under an evil star in a quite considerable affliction; and in this hell their talents ripen and bear fruit. The few who break free seek their reward in the unconditioned and go down in splendor. They wear the thorn crown and their number is small. The others, however, who remain in the fold and from whose talents the bourgeoisie reaps much gain, have a third kingdom left open to them, an imaginary and yet a sovereign world, humor. The lone wolves who know no peace, these victims of unceasing pain to whom the urge for tragedy has been denied and who can never break through the starry space,who feel themselves summoned thither and yet cannot survive in its atmosphere—for them is reserved, provided suffering has made their spirits tough and elastic enough, a way of reconcilement and an escape into humor. Humor has always something bourgeois in it, although the true bourgeois is incapable of understanding it. In its imaginary realm the intricate and manyfaceted ideal of all Steppenwolves finds its realisation. Here it is possible not only to extol the saint and the profligate in one breath and to make the poles meet, but to include the bourgeois, too, in the same affirmation. Now it is possible to be possessed by God and to affirm the sinner, and vice versa, but it is not possible for either saint or sinner (or for any other of the unconditioned) to affirm as well that lukewarm mean, the bourgeois. Humor alone, that magnificent discovery of those who are cut short in their calling to highest endeavor, those who falling short of tragedy are yet as rich in gifts as in affliction, humor alone (perhaps the most inborn and brilliant achievement of the spirit) attains to the impossible and brings every aspect of human existence within the rays of its prism. To live in the world as though it were not the world, to respect the law and yet to stand above it, to have possessions as though "one possessed nothing," to renounce as though it were no renunciation, all these favorite and often formulated propositions of an exalted worldly wisdom, it is in the power of humor alone to make efficacious.

In the case of the Irish banks, the private bonds that they had purchased were uninsured. In the case of Greek state bonds, their buyers also knew that these were Greek law contracts, meaning that they could be given a haircut (written down) by a future stressed Greek government. This is precisely why the interest rates were higher than in Germany. Higher risk, higher rewards. As long as the gamble was paying off, the German bankers reaped benefits that they shared with no one. But when the gambles turned bad, as Irish banks and the Greek state failed, they demanded that the taxpayers of Greece and Ireland pay up, as if they had bought insurance from them.

Imagine you’re a boxer, and on your first day in the ring you take one on your chin. It’s gonna hurt like fucking hell, but at year ten of being a boxer, you won’t be stopped by one punch. You’ll be able to absorb twelve rounds of getting beat the fuck down and come back the very next day and fight again. It’s not that the punch has lost power. Your opponents will be even stronger. The change has happened within your brain. You’ve calloused your mind. Over a period of time, your tolerance for mental and physical suffering will have expanded because your software will have learned that you can take a hell of a lot more than one punch, and if you stay with any task that is trying to beat you down, you will reap rewards.

Can faith in God be free of ulterior motives and interests? Can there be such a thing at all? Is there something like pure religion that does not act from fear of punishment and that is not intent on reward? Or is religion always a deal, a transaction where people expect to reap well-being, fortunes here and beyond, health, wealth, and affirmation and enter into certain commitments as a result? . . . the intent of Satan is to unmask religion. Piety, faith, and trust in God are all utilitarian aspects that the enlightened Satan sees through. They stand and fall with the expectation of reward, of a corresponding favor returned. Joh's friends are of the same opinion: suffering is to he understood only as just punishment.

A sous-chef with dreams of her own restaurant empire may have mastered the art of classical French sauce making, but not yet have developed the signature cooking style she imagines as the cornerstone of her own chain of restaurants. She gauges her progress not only by whether she is moving toward her aspirations, but also by her improving skills. Our chef may not yet have the stature of Chef Auguste Escoffier or Emeril Lagasse, but she can remember a time when she could not name the five French mother sauces, let alone execute them. She's made progress. Appreciating the skills she has developed is a marker along the path toward her culinary aspirations. The sense of accomplishment that accompanies improved skills is one of the rewards we reap when we dedicate ourselves to mastery.

JUNE 17 I WILL BREAK THE CURSE OF POVERTY DO NOT WORRY about your life, what you will eat or drink; or about your body, what you will wear. Look at the birds of the air; they do not sow or reap or store away in barns, and yet I feed them. You are more valuable to Me than they, and I know all that you need and desire. Seek My kingdom first, and My righteousness, and all these things will be given to you as well. I have broken the curse of poverty from your life. Blessings and prosperity will be yours, for prosperity is the reward of the righteous. Behold, I have plans to prosper you and not to harm you, plans to give you hope and a future. MATTHEW 6:25–33; PSALM 128:2; JEREMIAH 29:11 Prayer Declaration I break all curses of poverty, lack, debt, and failure in the name of Jesus. I seek first the kingdom of God and His righteousness, and all things are added unto me. I break all assignments of the enemy against my finances in the name of Jesus. The blessing of the Lord upon my life makes me rich. Wealth and riches are in my house because I fear God and delight greatly in following His Word. I am God’s servant, and He takes pleasure in my prosperity.

Here, till our navy of a thousand sail Have made a breakfast to our foe by sea, Let us encamp to wait their happy speed.- Lorraine, what readiness is Edward in? How hast thou heard that he provided is Of martial furniture for this exploit? Lorraine To lay aside unnecessary soothing, And not to spend the time in circumstance, 'Tis bruited for a certainty, my lord, That he's exceeding strongly fortified; His subjects flock as willingly to war As if unto a triumph they were led. Charles England was wont to harbor malcontents, Bloodthirsty and seditious Catilines, Spendthrifts, and such as gape for nothing else But changing and alteration of the state. And is it possible that they are now So loyal in themselves? Lorraine All but the Scot, who solemnly protests, As heretofore I have informed his grace, Never to sheathe his sword or take a truce. King John Ah, that's the anch'rage of some better hope. But, on the other side, to think what friends King Edward hath retained in Netherland Among those ever-bibbing epicures -- Those frothy Dutchmen puffed with double beer, That drink and swill in every place they come -- Doth not a little aggravate mine ire; Besides we hear the emperor conjoins And stalls him in his own authority. But all the mightier that their number is, The greater glory reaps the victory. Some friends have we beside domestic power: The stern Polonian, and the warlike Dane, The King of Bohemia, and of Sicily Are all become confederates with us, And, as I think, are marching hither apace. [Drums within.] But soft, I hear the music of their drums, By which I guess that their approach is near. Enter the King of Bohemia, with Danes, and a Polonian Captain with other soldiers, some Muscovites, another way. King of Bohemia King John of France, as league and neighborhood Requires when friends are any way distressed, I come to aid thee with my country's force. Polonian Captain And from great Moscow, fearful to the Turk, And lofty Poland, nurse of hardy men, I bring these servitors to fight for thee, Who willingly will venture in thy cause. King John Welcome Bohemian King, and welcome all. This your great kindness I will not forget; Besides your plentiful rewards in crowns That from our treasury ye shall receive, There comes a hare-brained nation decked in pride, The spoil of whom will be a treble gain. And now my hope is full, my joy complete. At sea we are as puissant as the force Of Agamemnon in the haven of Troy; By land, with Xerxes we compare of strength, Whose soldiers drank up rivers in their thirst. Then Bayard-like, blind, overweening Ned, To reach at our imperial diadem Is either to be swallowed of the waves Or hacked a-pieces when thou com'st ashore.

The most important thing you can do to increase your self-control is to identify the misbeliefs in the words you tell yourself. Then argue against those misbeliefs. Never let yourself get away with misbelief talk. Use determination and energy in arguing and refusing each misbelief with the truth. You can be self-controlled in every area of your life. People who exercise self-control have discovered a major key to living fulfilled lives. Laziness, apathy and lethargy, avoiding responsibility, are not inroads to happiness and the fulfilled life. It is not surprising that when a person complains of lack of self-control the accompanying complaints are discontent, guilt, deep dissatisfaction with life, and a lack of self-confidence. Self-control, a fruit of the Spirit, will become a part of your life as you diligently cultivate it, as you reject discouragement, and as you teach yourself to reward yourself for your successes. “Let us not be weary in well doing: for in due season we shall reap, if we faint not,” Paul tells us in Galatians 6:9. Allow the Holy Spirit to help you. With God, nothing is impossible. Sometimes things may seem difficult, but with the Lord as your helper, strength and guide, it’s not impossible. You can shout to the whole world, “‘Greater is he [the Holy Spirit] that is in me than he [the devil who tempts me to sin] that is in the world.’ Therefore, I can be and am a self-controlled person!

Each purpose, each mission, is meant to be fully lived to the point where it becomes empty, boring, and useless. Then it should be discarded. This is a sign of growth, but you may mistake it for a sign of failure. For instance, you may take on a business project, work at it for several years, and then suddenly find yourself totally disinterested. You know that if you stayed with it for another few years you would reap much greater financial reward than if you left the project now. But the project no longer calls you. You no longer feel interested in the project. You have developed skills over the last few years working on the project, but it hasn’t yet come to fruition. You may wonder, now that you have the skills, should you stick with it and bring the project to fruition, even though the work feels empty to you? Well, maybe you should stick with it. Maybe you are bailing out too soon, afraid of success or failure, or just too lazy to persevere. This is one possibility. Ask your close men friends if they feel you are simply losing steam, wimping out, or afraid to bring your project to completion. If they feel you are bailing out too soon, stick with it. However, there is also the possibility that you have completed your karma in this area. It is possible that this was one layer of purpose, which you have now fulfilled, on the way to another layer of purpose, closer to your deepest purpose. Among the signs of fulfilling or completing a layer of purpose are these: 1. You suddenly have no interest whatsoever in a project or mission that, just previously, motivated you highly. 2. You feel surprisingly free of any regrets whatsoever, for starting the project or for ending it. 3. Even though you may not have the slightest idea of what you are going to do next, you feel clear, unconfused, and, especially, unburdened. 4. You feel an increase in energy at the prospect of ceasing your involvement with the project. 5. The project seems almost silly, like collecting shoelaces or wallpapering your house with gas station receipts. Sure, you could do it, but why would you want to? If you experience these signs, it is probably time to stop working on this project. You must end your involvement impeccably, however, making sure there are no loose ends and that you do not burden anybody’s life by stopping your involvement. This might take some time, but it is important that this layer of your purpose ends cleanly and does not create any new karma, or obligation, that will burden you or others in the future. The next layer of your unfolding purpose may make itself clear immediately. More often, however, it does not. After completing one layer of purpose, you might not know what to do with your life. You know that the old project is over for you, but you are not sure of what is next. At this point, you must wait for a vision. There is no way to rush this process. You may need to get an intermediary job to hold you over until the next layer of purpose makes itself clear. Or, perhaps you have enough money to simply wait. But in any case, it is important to open yourself to a vision of what is next. You stay open to a vision of your deeper purpose by not filling your time with distractions. Don’t watch TV or play computer games. Don’t go out drinking beer with your friends every night or start dating a bunch of women. Simply wait. You may wish to go on a retreat in a remote area and be by yourself. Whatever it is you decide to do, consciously keep yourself open and available to receiving a vision of what is next. It will come.

And spend they did. Money circulated faster and spread wider through its communities of use than at any other time in economic history.8 Workers labored fewer days and at higher wages than before or since; people ate four meals a day; women were taller in Europe than at any time until the 1970s; and the highest percentage on record of business profits went to preventative maintenance on equipment. It was a period of tremendous growth and wealth. Meanwhile, with no way of storing or growing value with this form of money over the long term, people made massive investments in architecture, particularly cathedrals, which they knew would attract pilgrims and tourists for years to come. This was their way of investing in the future, and the pre-Renaissance era of affluence became known as the Age of Cathedrals. The beauty of a flow-based economy is that it favors those who actively create value. The problem is that it disfavors those who are used to reaping passive rewards. Aristocratic landowning families had stayed rich for centuries simply by being rich in the first place. Peasants all worked the land in return for enough of their own harvest on which to subsist. Feudal lords did not participate in the peer-to-peer economy facilitated by local currencies, and by 1100 or so, most or the aristocracy’s wealth and power was receding. They were threatened by the rise of the merchant middle class and the growing bourgeois population, and had little way of participating in all the sideways trade. The wealthy needed a way to make money simply by having money. So, one by one, each of the early monarchies of Europe outlawed the kingdom’s local currencies and replaced them with a single central currency. Instead of growing their money in the fields, people would have to borrow money from the king’s treasury—at interest. If they wanted a medium through which to transact at the local marketplace, it meant becoming indebted to the aristocracy.

Two men were advancing towards the car along the cross track. One man carried a short wooden bench on his back, the other a big wooden object about the size of an upright piano. Richard hailed them, they greeted him with every sign of pleasure. Richard produced cigarettes and a cheerful party spirit seemed to be developing. Then Richard turned to her. “Fond of the cinema? Then you shall see a performance.” He spoke to the two men and they smiled with pleasure. They set up the bench and motioned to Victoria and Richard to sit on it. Then they set up the round contrivance on a stand of some kind. It had two eye-holes in it and as she looked at it, Victoria cried: “It’s like things on piers. What the butler saw.” “That’s it,” said Richard. “It’s a primitive form of same.” Victoria applied her eyes to the glass-fronted peephole, one man began slowly to turn a crank or handle, and the other began a monotonous kind of chant. “What is he saying?” Victoria asked. Richard translated as the singsong chant continued: “Draw near and prepare yourself for much wonder and delight. Prepare to behold the wonders of antiquity.” A crudely coloured picture of Negroes reaping wheat swam into Victoria’s gaze. “Fellahin in America,” announced Richard, translating. Then came: “The wife of the great Shah of the Western world,” and the Empress Eugénie simpered and fingered a long ringlet. A picture of the King’s Palace in Montenegro, another of the Great Exhibition. An odd and varied collection of pictures followed each other, all completely unrelated and sometimes announced in the strangest terms. The Prince Consort, Disraeli, Norwegian Fjords and Skaters in Switzerland completed this strange glimpse of olden far-off days. The showman ended his exposition with the following words: “And so we bring to you the wonders and marvels of antiquity in other lands and far-off places. Let your donation be generous to match the marvels you have seen, for all these things are true.” It was over. Victoria beamed with delight. “That really was marvellous!” she said. “I wouldn’t have believed it.” The proprietors of the travelling cinema were smiling proudly. Victoria got up from the bench and Richard who was sitting on the other end of it was thrown to the ground in a somewhat undignified posture. Victoria apologized but was not ill pleased. Richard rewarded the cinema men and with courteous farewells and expressions of concern for each other’s welfare, and invoking the blessing of God on each other, they parted company. Richard and Victoria got into the car again and the men trudged away into the desert. “Where are they going?” asked Victoria. “They travel all over the country. I met them first in Transjordan coming up the road from the Dead Sea to Amman. Actually they’re bound now for Kerbela, going of course by unfrequented routes so as to give shows in remote villages.” “Perhaps someone will give them a lift?

In the fantasy of the races conceived in my mind, all blacks were noble people who had struggled against a repressive social order for years and who were finally reaping the tangible rewards of this struggle. All whites, especially myself, were guilty of heinous, extraordinarily brutal crimes against humanity.

Men, however, seize the day to work toward a vision. They know that vision is hard, but that if you want to reap the rewards you have to defer immediate pleasure.

We should always try and correct bad behavior. It’s our moral responsibility. Equally, even more so. We should expend as much effort rewarding good behavior! The benefits reaped from praise far outdistances those from punishment.

Google’s TensorFlow, an open-source software ecosystem for building deep learning-models, offers an early version of this but still requires some AI expertise to operate. The goal of the grid approach is to both lower that expertise threshold and increase the functionality of these cloud-based AI platforms. Making use of machine learning is nowhere near as simple as plugging an electric appliance into the wall—and it may never be—but the AI giants hope to push things in that direction and then reap the rewards of generating the “power” and operating the “grid.

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You have to risk big to reap big rewards.

The best investment a person can make is in themselves. You get the best returns and reap all the rewards.

He who is willing to face struggle and to face it boldly in pursuit of his dreams will always reap the reward called success.

Give a child the gift of your full attention and reap the rewards.

No action exists in isolation. Every decision impacts the ecosystem. Karma is often mistaken for the adage, “As you sow, so shall you reap.” The assumption then is that if we sow good deeds, we will reap good rewards. But who decides what action is good or bad? The desire to qualify an action, and its consequence, as good or bad, right or wrong, is a peculiarly human trait. Nature does not do so.

Writing good stories is like running a race... you start well, you make good pace in the middle, you make the end magnificent. Then you reap the rewards... But then you realise you must enter a new one...ig

Frank Hummert was a Chicago copywriter in the ’20s. In 1930 he met Anne Ashenhurst, a former newspaperwoman who became his assistant and, five years later, his wife. The Hummerts had a formula that was surefire: appeal to the lowest common denominator, make it clear, grab the heartstrings, and reap the rewards. With writer Robert Hardy Andrews they created The Stolen Husband, one of radio’s earliest soaps. Hummert went on to do the most notable serials of the daytime. His name was added to the agency Blackett & Sample, though he was never a partner and owned no part of it. He left Blackett-Sample-Hummert and moved to New York. His new company, Air Features, Inc., turned out (among many others) Just Plain Bill, The Romance of Helen Trent, Ma Perkins, Our Gal Sunday, Lorenzo Jones, and Stella Dallas. It was estimated that Hummert at his peak bought 12.5 percent of the entire network radio schedule, that he billed $12 million a year, that his fiction factory produced almost seven million words a season.

It is commonplace to note that the Homo economicus model, so defi ned, does not accurately describe human agents. Like Homo economicus, we have preferences. Unlike Homo economicus, we have preferences directly relating to the welfare of others. Some may regard this as controversial. Psychological egoism is the thesis that all human behavior is purely self-regarding. Responding to obvious counterexamples, defenders of psychological egoism sometimes say we act in apparently other-regarding ways only because we reap “psychic” rewards from helping others. As philosophers well know, psychological egoism thus embellished becomes airtight at a cost of becoming literally inconsequential. It does not tell us that soldiers will never give their lives for their countries or that people will never make anonymous donations to charity. It does not predict that Ebenezer Scrooge will never buy Bob Cratchit a Christmas turkey. It offers no testable predictions. Instead, it avoids having false implications by having no implications whatsoever. It merely expresses a determination to stretch the concept of self-regard as far as necessary to fi t all behavior, no matter how diverse observed behavior actually turns out to be. Insofar as there is any real content to the claim that we get psychic rewards from helping others, we can admit that, of course, we tend to feel good about helping others. But this fact does not begin to suggest that our real objective is psychic benefit rather than other people’s welfare. On the contrary, there can be no psychic reward for helping others unless we care about others. Imagine Bob helping someone across the street and then saying to her, “Other things equal, I would rather you had been hit by a bus. Unfortunately, helping you is the price I have to pay in order to reap psychic rewards.” The fact that we get psychic rewards from helping others proves we are directly concerned with the welfare of others. The mark of a purely self-regarding person is not that he really wants to help others but rather that he really doesn’t. That is the obvious and much celebrated difference between Homo economicus and us.

The Holy Spirit will lead and guide each individual and show them how to invest their time and resources in a manner that is pleasing to God and will reap eternal reward. 2

About 41 percent of mothers are primary breadwinners and earn the majority of their family’s income. Another 23 percent of mothers are co-breadwinners, contributing at least a quarter of the family’s earnings.30 The number of women supporting families on their own is increasing quickly; between 1973 and 2006, the proportion of families headed by a single mother grew from one in ten to one in five.31 These numbers are dramatically higher in Hispanic and African-American families. Twenty-seven percent of Latino children and 51 percent of African-American children are being raised by a single mother.32 Our country lags considerably behind others in efforts to help parents take care of their children and stay in the workforce. Of all the industrialized nations in the world, the United States is the only one without a paid maternity leave policy.33 As Ellen Bravo, director of the Family Values @ Work consortium, observed, most “women are not thinking about ‘having it all,’ they’re worried about losing it all—their jobs, their children’s health, their families’ financial stability—because of the regular conflicts that arise between being a good employee and a responsible parent.”34 For many men, the fundamental assumption is that they can have both a successful professional life and a fulfilling personal life. For many women, the assumption is that trying to do both is difficult at best and impossible at worst. Women are surrounded by headlines and stories warning them that they cannot be committed to both their families and careers. They are told over and over again that they have to choose, because if they try to do too much, they’ll be harried and unhappy. Framing the issue as “work-life balance”—as if the two were diametrically opposed—practically ensures work will lose out. Who would ever choose work over life? The good news is that not only can women have both families and careers, they can thrive while doing so. In 2009, Sharon Meers and Joanna Strober published Getting to 50/50, a comprehensive review of governmental, social science, and original research that led them to conclude that children, parents, and marriages can all flourish when both parents have full careers. The data plainly reveal that sharing financial and child-care responsibilities leads to less guilty moms, more involved dads, and thriving children.35 Professor Rosalind Chait Barnett of Brandeis University did a comprehensive review of studies on work-life balance and found that women who participate in multiple roles actually have lower levels of anxiety and higher levels of mental well-being.36 Employed women reap rewards including greater financial security, more stable marriages, better health, and, in general, increased life satisfaction.37 It may not be as dramatic or funny to make a movie about a woman who loves both her job and her family, but that would be a better reflection of reality. We need more portrayals of women as competent professionals and happy mothers—or even happy professionals and competent mothers. The current negative images may make us laugh, but they also make women unnecessarily fearful by presenting life’s challenges as insurmountable. Our culture remains baffled: I don’t know how she does it. Fear is at the root of so many of the barriers that women face. Fear of not being liked. Fear of making the wrong choice. Fear of drawing negative attention. Fear of overreaching. Fear of being judged. Fear of failure. And the holy trinity of fear: the fear of being a bad mother/wife/daughter.