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You say that men are utterly incapable of renouncing violence, and, in this fact, that Christ is not involved in this violence, you see the proof of his divinity. I find that to be very true. But the question remains: how are men able to renounce violence? The answer is: the Spirit slowly transforms the hearts of men and renders them capable of this renunciation. By the Spirit we are able to understand that we have transferred our violence onto Christ when we were still blind (and we continue to do this to the extent that we remain blind). Therefore the cross is the source of life in a double sense. (1) Christ remained faithful to the message of the Father, even when the whole of humanity projected its violence onto him. He bore this violence and did not react against it with counterviolence. (2) The Father reacted against the violence by sending the Spirit. Here I add another theme that I don’t find in your text: prayer. This is a very important theme in all the NT writings. In the final analysis, prayer is always a prayer about the coming of the Spirit. And the Spirit is the Spirit of liberty, love and peace, as Paul very often tells us. Peace between men finally becomes possible through the gift of the Spirit.
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Scott Cowdell (René Girard and Raymund Schwager: Correspondence 1974-1991 (Violence, Desire, and the Sacred))