Rawls Quotes

I do not understand how anyone can live without some small place of enchantment to turn to.

Somewhere beyond the sink-hole, past the magnolia, under the live oaks, a boy and a yearling ran side by side, and were gone forever.

In their figurative game of chess, Anthony Rawlings had Claire in check. Every move she made, he countered.

It's strange indeed how memories can lie dormant in a man's mind for so many years. Yet those memories can be awakened and brought forth fresh and new, just by something you've seen, or something you've heard, or the sight of an old familiar face.

After the last shovel of dirt was patted in place, I sat down and let my mind drift back through the years. I thought of the old K. C. Baking Powder can, and the first time I saw my pups in the box at the depot. I thought of the fifty dollars, the nickels and dimes, and the fishermen and blackberry patches. I looked at his grave and, with tears in my eyes, I voiced these words: "You were worth it, old friend, and a thousand times over.

I buried Little Ann by the side of Old Dan. I knew that was where she wanted to be. I also buried a part of my life along with my dog.

Many of our most serious conflicts are conflicts within ourselves. Those who suppose their judgements are always consistent are unreflective or dogmatic.

The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.

A woman has got to love a bad man once or twice in her life, to be thankful for a good one.

...His words were barely audible. That was all right; they weren’t intended for anyone except the woman who wasn’t there. “I’m so sorry... for everything... why? ... why did you leave me?” As the tears coated his cheeks he told himself, Anthony Rawlings doesn’t cry. He doesn’t apologize, and he doesn’t cry...

I have made some bad decisions… and done some things I regret in my life… but without a doubt… what I regret the most… is divorcing you. If you tell me there is hope, that one day you’ll be Mrs. Rawlings again, I will wait.

First, you're sorry for invading my privacy for years, years before I even knew you existed. Second, you're sorry for kidnapping me, isolating, controlling me, and manipulating me. Third, you're sorry for lying to me, pretending you cared and oh yearh, marrying me. Fourth, listen carefully Tony, this is the big one...you're sorry for framing me for attempted murder, resulting in incarceration in a federal penitentiary." "I am deeply sorry for one and four. I did provide you with an alternative destination for number four. I am not proud of two, but three would never have happened without it. I am not, and never will be sorry for three. And, for the record, I never lied about or pretended to love you. I didn't realize it at first, but I have loved you since before you knew my name. And, you forgot our divorce. I am sincerely sorry for that also.

With a heavy heart, I turned and walked away. I knew that as long as I lived I'd never forget the two little graves and the sacred red fern.

The principles of justice are chosen behind a veil of ignorance.

Old Dan must have known he was dying. Just before he drew his last breath, he opened his eyes and looked at me. Then with one last sigh, and a feeble thump of his tail, his friendly gray eyes closed forever.

There is a little good in all evil.

We cannot live without the Earth or apart from it, and something is shrivelled in a man's heart when he turns away from it and concerns himself only with the affairs of men

I had heard the old Indian legend about the red fern. How a little Indian boy and girl were lost in a blizzard and had frozen to death. In the spring, when they were found, a beautiful red fern had grown up between their two bodies. The story went on to say that only an angel could plant the seeds of a red fern, and that they never died; where one grew, that spot was sacred.

I found her lying on her stomach, her hind legs stretched out straight, and her front feet folded back under her chest. She had laid her head on his grave. I saw the trail where she had dragged herself through the leaves. The way she lay there, I thought she was alive. I called her name. She made no movement. With the last ounce of strength in her body, she had dragged herself to the grave of Old Dan.

Now he understood. This was death. Death was a silence that gave back no answer.

Mr Anthony Rawlings had a lesson to learn and Claire claimed the role as teacher.

Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests.

Madness is only a variety of mental nonconformity and we are all individualists here.

Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.

Maybe being broken helps you become a better person.

I'd like to take a walk far back in the flinty hills and search for a souvenir, an old double-bitted ax stuck deep in the side of a white oak tree. I know the handle has long since rotted away with time. Perhaps the rusty frame of a coal-oil lantern still hangs there on the blade.

I'm sure the red fern has grown and has completely covered the two little mounds. I know it is still there, hiding its secret beneath those long, red leaves, but it wouldn't be hidden from me for part of my life is buried there, too. Yes, I know it is still there, for in my heart I believe the legend of the sacred red fern.

She put her arms around his waist and looked up at his face. “I did? What did I take?” He bent down to kiss her. She stood to meet him halfway. His lips softly touched her lips and her neck as his hands became tangled in her hair. “I believe it was my heart.

What I saw was more than I could stand. The noise I heard had been made by Little Ann. All her life she had slept by Old Dan's side. And although he was dead, she had left the doghouse, had come back to the porch, and snuggled up by his side.

The sense of justice is continuous with the love of mankind.

[E]ach person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others.

I suppose there's a time in practically every young boy's life when he's affected by that wonderful disease of puppy love. I don't mean the kind a boy has for the pretty little girl that lives down the road. I mean the real kind, the kind that has four small feet and a wiggly tail, and sharp little teeth that can gnaw on a boy's finger; the kind a boy can romp and play with, even eat and sleep with.

Who owns Cross Creek? The red-birds, I think, more than I, for they will have their nests even in the face of delinquent mortgages..It seems to me that the earth may be borrowed, but not bought. It may be used, but not owned. It gives itself in response to love and tending, offers its sesonal flowering and fruiting. But we are tenants and not possessors, lovers, and not masters. Cross Creek belongs to the wind and the rain, to the sun and the seasons, to the cosmic secrecy of seed, and beyond all, to time..."

My heart started acting like a drunk grasshopper.

Mr. Rawlings is a man of his word. The problem was, he made two different promises and he felt honored to keep them both. He hoped that by fulfilling one, in a different than expected way, he may have the chance to rectify the other.

Everyone suffers, even the good Lord suffered when he was on Earth.

A wish, a dream, a miracle—Whatever it is, it's real.

It’s a shame that people all over the world can’t have that kind of love in their hearts,” he said. “There would be no wars, slaughter, or murder; no greed or selfishness. It would be the kind of world that God wants us to have—a wonderful world.

Each day has the potential of being your best day. You decide what each day will bring.

This was wrong. Tony didn’t want to have feelings. The sex was great. It was okay to want her, dominate her, and control her. It was not okay to want to be with her, please her, and love her. Yet every one of his senses desired Claire.

Each animal is an ecosystem with legs,” says John Rawls.

It occurred to him that the increasing patience of age was as great a myth as the unalloyed joy of youth. The longer he lived, the less tolerance he had for the patently evil.

I don’t doubt you can handle it; you’ve handled so much. You’ve always been so strong. It’s what—” “I know—it’s what infuriated you about me.” He squeezed her hand. “Yes—and it’s what made me fall in love with you.

Men," said Mr. Kyle, "people have been trying to understand dogs ever since the beginning of time. One never knows what they'll do. You can read every day where a dog saved the life of a drowning child, or lay down his life for his master. Some people call this loyalty. I don't. I may be wrong, but I call it love - the deepest kind of love." After these words were spoken, a thoughtful silence settled over the men. The mood was broken by the deep growling voice I had heard back in the washout. "It's a shame that people all over the world can't have that kind of love in their hearts," he said. "There would be no wars, slaughter, or murder; no greed or selfishness. It would be the kind of world that God wants us to have - a wonderful world.

Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust.

Men," said Mr. Kyle, "people have been trying to understand dogs ever since the beginning of time. One never knows what they'll do. You can read every day where a dog saved the life of a drowning child, or lay down his life for his master. Some people call this loyalty. I don't. I may be wrong, but I call it love--the deepest kind of love.

In his fighting heart, there was no fear.

I'm not throwing you away! I'm setting you free.

Each person possesses and inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason, justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests. The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one; analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice. Being first virtues of human activities, truth and justice are uncompromising.

He recognized the difference in her touch. Looking down into her green eyes, he said, “I need to keep working.” “No, Claire, I need to keep working to be a man you are proud to be married to.

No, Billy, not every time. He only answers the ones that are said from the heart. You have to be sincere and believe in Him.

If we can let ourselves, all of us, be united by the simple fact of having a difference, we will be bigger and stronger and more powerful than anyone who might otherwise make us feel small.

Lifting his head to gently kiss her lips, he whispered, “I trust you.” Then he covered his own eyes with her satin mask.

Marry me, Esme. Please. Honor me. I will honor you as your husband never did. Our marriage would be a remedy against sin, if anyone could ever call it a sin to love you.” Sebastian Bonnington to Esme Rawlings

We were bred of earth before we were bred of our mothers. Once born, we can live without mother or father, or any other kin, or any friend, or any human love. We cannot live without the earth or apart from it, and something is shrivelled in a man's heart when he turns away from it and concerns himself only with the affairs of men.

I wanted so much to step over and pick them up. Several times I tried to move my feet, but they seemed to be nailed to the floor. I knew the pups were mine, all mine, yet I couldn't move. My heart started aching like a drunk grasshopper. I tried to swallow and couldn't. My Adam's apple wouldn't work. One pup started my way. I held my breath. On he came until I felt a scratchy little foot on mine. The other pup followed. A warm puppy tongue caressed my sore foot. I heard the stationmaster say, 'They already know you.' I knelt down and gathered them in my arms. I buried my face between their wiggling bodies and cried.

Son, that's a pretty hard question to answer. But I do believe that any wish you make can come true if you help the wish. I don't think that the Lord meant for our lives to be so simple and easy that every time we wanted something, all we had to do was wish for it and we'd get it. I don't believe that at all. If that were true, there would be a lot of lazy people in this old world. No one would be working. Everyone would be wishing for what they needed or wanted. "Papa," I asked, "how can you help a wish?" "Oh, there are a lot of ways," Papa said. "Hard work, faith, patience, and determination. I think prayer and really believing in your wish can help more than anything else.

It is of first importance that the military be subordinate to civilian government

Sift each of us through the great sieve of circumstance and you have a residue, great or small as the case may be, that is the man or the woman.

No matterwhat he did to make Claire’s life better or show her he’d changed, these memories would always linger in the recesses of his mind. For the rest of his life, he’d know what he’d done. Tony hated himself for all of it—hell, he always had the end justifies the means argument, but even he didn’t believe that anymore. Not now. Not now that he knew Claire and loved Claire.

Some time in the night I got up, tiptoed to my window, and looked out at my doghouse. It looked so lonely and empty sitting there in the moonlight. I could see that the door was slightly ajar. I thought of the many times I had lain in my bed and listened to the squeaking of the door as my dogs went in and out. I didn't know I was crying until I felt the tears roll down my cheeks.

Jody said, "Ma, you're shore good." "Oh, yes. When it's rations." "Well, I'd a heap ruther you was good about rations and mean about other things." "Oh, I be mean, be I?" "Only about jest a very few things," he soothed her.

We strive for the best we can attain within the scope the world allows.

Good" is what helps us or at least does not hinder. "Evil" is whatever harms us or interferes with us, according to our own selfish standards.

He was addled with April. He was dizzy with Spring. He was as drunk as Lem Forrester on a Saturday night.

HAD no idea what was in store for me. To begin with, everything was too perfect

Claire, I don’t want to lose that look. I promise, I’ll never demand it again...I don’t want that. I want what I have today. I’m concerned that, when all my confessions are out—it’ll be gone. ---Anthony

God help me, I do care about you.” Gently hugging her against his chest, he tenderly moved her hair away from her angelic face. Seeing her sleep, peaceful and trusting, his thoughts of waking her for his desires were quickly replaced.

It had been so brief a sojourn, not even a full century. He had been a guest in a mansion and he was not ungrateful. He was at once exhausted and refreshed. His stay was ended. Now he must gather up the shabby impedimenta of his mind and body and be on his way again.

than anyone in the country.” I didn’t care how many deals Grandpa cooked up. He was still the best grandpa in the whole wide world. “What have you got?” I asked. “Come over to the store,” he said, “and I’ll show you.” On our way over, I heard him mutter, “I hope this doesn’t turn out like the ghost-coon hunt.” On

The wild animals seemed less predatory to him than people he had known.

On my way home I didn't walk on the ground. I was way up in the clouds just skipping along.

As free persons, citizens recognize one another as having the moral power to have a conception of the good. This means that they do not view themselves as inevitably tied to the pursuit of the particular conception of the good and its final ends which they espouse at any given time.

He watched the sun rise beyond the grape arbor. In the thin golden light the young leaves and tendrils of the Scuppernong were like Twink Weatherby's hair. He decided that sunrise and sunset both gave him a pleasantly sad feeling. The sunrise brought a wild, free sadness; the sunset, a lonely yet a comforting one. He indulged his agreeable melancholy until the earth under him turned from gray to lavender and then to the color dried corn husks.

Their journey wasn’t complete. If their relationship had been a poker tournament, unquestionably, they’d not been dealt the best cards. When faced with the same odds, as Tony and Claire, many players would have folded and walked away. They hadn’t—they’d continued to play. In the process they’d grown and changed. At one time, they were opponents, strategizing against one another, now they were teammates, yet their tournament wasn’t over. It was too early to declare the winner. They both knew there were more cards to be revealed.

He lay down beside the fawn. He put one arm across its neck. It did not seem to him that he could ever be lonely again.

It seems to me that the earth may be borrowed but not bought. It may be used, but not owned. ... We are tenants and not possessors, lovers and not masters.

Justice is the first virtue of social institutions, as truth is of systems of thought.

He would be lonely all his life. But a man took it for his share and went on.

Gabriel

...a pie so delicate, so luscious, that I hope to be propped up on my dying bed and fed a generous portion. Then I think that I should refuse outright to die, for life would be too good to relinquish.

You kin tame arything, son, excusin’ the human tongue.

If a man's word isn't any good, he's no good himself.

The modern world is full of pundits, poseurs, and mall ninjas. Preparedness is not just about accumulating a pile of stuff. You need practical skills, and those come only with study, training, and practice. Any armchair survivalist with a credit card can buy a set of stylish camouflage fatigues and an "M4gery" carbine encrusted with umpteen accessories. Style points should not be mistaken for genuine skills and practicality.

Ma Baxter rocked complacently. They were all pleased whenever she made a joke. Her good nature made the same difference in the house as the hearth-fire had made in the chill of the evening.

Among the essential features of this situation is that no one knows his place in society, his class position or social status, nor does any one know his fortune in the distribution of natural assets and abilities, his intelligence, strength, and the like. I shall even assume that the parties do not know their conceptions of the good or their special psychological propensities. The principles of justice are chosen behind a veil of ignorance.

Well Pa, revenooers don’t never mess up with nobody in these parts, do they?” “I never heerd tell of ’em botherin’ ary man. Floridy is a fine state that-a-way. Folkses here is the best in the world to mind their own business and not go interferin’ in nobody else’s.

They listened with flattering attention. He was filled with enthusiasm. He began at the beginning and tried to tell it as he thought Penny would do. Half-way through, he looked down at the cake. He lost interest in the account. "Then Pa shot him," he ended abruptly.

We’re going to build a big pen out of that chicken wire,” he said. “It’ll have a top on it and a door with a snap latch. We’ll put those coconuts right in the center of the pen and leave the door open. Then we’ll tie the binder twine to the door and run it back through the pen and out into the brush a little way. When those monkeys go into the pen after those coconuts, we’ll pull the binder twine and latch the door. What do you think of that idea?” Before I answered Grandpa, I closed my eyes and drew a picture of the pen in my mind.

This, then, was hunger. This was what his mother had meant when she had said, "We'll all go hongry." He had laughed, for he had thought he had known hunger, and it was faintly pleasant. He knew now that it had been only appetite. This was another thing.

In the village he [My friend Moe] said once, "Me and her is buddies, see? If her gate falls down, I go and fix it. If I git in a tight for money she helps me if she's got it, and if she ain't got it, she gits it for me. We stick together. You got to stick to the bridge that carries you across.

You've seed how things goes in the world o' men. You've knowed men to be low-down and mean. You've seed ol' Death at his tricks...Ever' man wants life to be a fine thing, and a easy. 'Tis fine, boy, powerful fine, but 'tain't easy. Life knocks a man down and he gits up and it knocks him down agin. I've been uneasy all my life...I've wanted life to be easy for you. Easier'n 'twas for me. A man's heart aches, seein' his young uns face the world. Knowin' they got to get their guts tore out, the way his was tore. I wanted to spare you, long as I could. I wanted you to frolic with your yearlin'. I knowed the lonesomeness he eased for you. But ever' man's lonesome. What's he to do then? What's he to do when he gits knocked down? Why, take it for his share and go on. —Penny Baxter

It was wonderful indeed how I could have heart-to-heart talks with my dogs and they always seemed to understand. Each question I asked was answered in their own doggish way. Although they couldn’t talk in my terms, they had a language of their own that was easy to understand. Sometimes I would see the answer in their eyes, and again it would be in the friendly wagging of their tails. Other times I could hear the answer in a low whine or feel it in the soft caress of a warm flickering tongue. In some way, they would always answer.

I have never been back to the Ozarks. All I have left are my dreams and memories, but if God is willing, some day I’d like to go back—back to those beautiful hills. I’d like to walk again on trails I walked in my boyhood days. Once again I’d like to face a mountain breeze and smell the wonderful scent of the redbuds, and papaws, and the dogwoods. With my hands I’d like to caress the cool white bark of a sycamore. I’d like to take a walk far back in the flinty hills and search for a souvenir, an old double-bitted ax stuck deep in the side of a white oak tree. I know the handle has long since rotted away with time. Perhaps the rusty frame of a coal-oil lantern still hangs there on the blade. I’d like to see the old home place, the barn and the rail fences. I’d like to pause under the beautiful red oaks where my sisters and I played in our childhood. I’d like to walk up the hillside to the graves of my dogs. I’m sure the red fern has grown and has completely covered the two little mounds. I know it is still there, hiding its secret beneath those long, red leaves, but it wouldn’t be hidden from me for part of my life is buried there, too. Yes, I know it is still there, for in my heart I believe the legend of the sacred red fern.

I have found that there is romance in housework: and charm in it; and whimsy and humor without end. I have found that the housewife works hard, of course–but likes it. Most people who amount to anything do work hard, at whatever their job happens to be. The housewife’s job is home-making, and she is, in fact, ‘making the best of it’; making the best of it by bringing patience and loving care to her work; sympathy and understanding to her family; making the best of it by seeing all the fun in the day’s incidents and human relationships. The housewife realizes that home-making is an investment in happiness. It pays everyone enormous dividends. There are huge compensations for the actual labor involved… There are unhappy housewives, of course. But there are unhappy stenographers and editresses and concert singers. The housewife whose songs I sing as I go about my work, is the one who likes her job (pp. 6-7). From Songs of a Housewife: Poems by Marjorie Kinnan Rawlings

He edged closer to his father’s bones and sinews. Penny slipped an arm around him and he lay close against the lank thigh. His father was the core of safety. His father swam the swift creek to fetch back his wounded dog. The clearing was safe, and his father fought for it, and for his own. A sense of snugness came over him and he dropped asleep.

Historically one of the main defects of constitutional government has been the failure to insure the fair value of political liberty. The necessary corrective steps have not been taken, indeed, they never seem to have been seriously entertained. Disparities in the distribution of property and wealth that far exceed what is compatible with political equality have generally been tolerated by the legal system. Public resources have not been devoted to maintaining the institutions required for the fair value of political liberty. Essentially the fault lies in the fact that the democratic political process is at best regulated rivalry; it does not even in theory have the desirable properties that price theory ascribes to truly competitive markets. Moreover, the effects of injustices in the political system are much more grave and long lasting than market imperfections. Political power rapidly accumulates and becomes unequal; and making use of the coercive apparatus of the state and its law, those who gain the advantage can often assure themselves of a favored position. Thus inequities in the economic and social system may soon undermine whatever political equality might have existed under fortunate historical conditions. Universal suffrage is an insufficient counterpoise; for when parties and elections are financed not by public funds but by private contributions, the political forum is so constrained by the wishes of the dominant interests that the basic measures needed to establish just constitutional rule are seldom properly presented. These questions, however, belong to political sociology. 116 I mention them here as a way of emphasizing that our discussion is part of the theory of justice and must not be mistaken for a theory of the political system. We are in the way of describing an ideal arrangement, comparison with which defines a standard for judging actual institutions, and indicates what must be maintained to justify departures from it.

The road goes west out of the village, past open pine woods and gallberry flats. An eagle's nest is a ragged cluster of sticks in a tall tree, and one of the eagles is usually black and silver against the sky. The other perches near the nest, hunched and proud, like a griffon. There is no magic here except the eagles. Yet the four miles to the Creek are stirring, like the bleak, portentous beginning of a good tale. The road curves sharply, the vegetation thickens, and around the bend masses into dense hammock. The hammock breaks, is pushed back on either side of the road, and set down in its brooding heart is the orange grove. Any grove or any wood is a fine thing to see. But the magic here, strangely, is not apparent from the road. It is necessary to leave the impersonal highway, to step inside the rusty gate and close it behind. By this, an act of faith is committed, through which one accepts blindly the communion cup of beauty. One is now inside the grove, out of one world and in the mysterious heart of another. Enchantment lies in different things for each of us. For me, it is in this: to step out of the bright sunlight into the shade of orange trees; to walk under the arched canopy of their jadelike leaves; to see the long aisles of lichened trunks stretch ahead in a geometric rhythm; to feel the mystery of a seclusion that yet has shafts of light striking through it. This is the essence of an ancient and secret magic. It goes back, perhaps, to the fairy tales of childhood, to Hansel and Gretel, to Babes in the Wood, to Alice in Wonderland, to all half-luminous places that pleased the imagination as a child. It may go back still farther, to racial Druid memories, to an atavistic sense of safety and delight in an open forest. And after long years of spiritual homelessness, of nostalgia, here is that mystic loveliness of childhood again. Here is home. An old thread, long tangled, comes straight again.

I see no reason for denying so fundamental an urge, ruin or no. It is more important to live the life one wishes to live, and to go down with it if necessary, quite contentedly, than to live more profitably but less happily. Yet to achieve content under sometimes adverse circumstances, requires first an adjustment within oneself, and this I had already made, and after that, a recognition that one is not unique in being obliged to toil and struggle and suffer. This is the simplest of all facts and the most difficult for the individual ego to accept. As I look back on those first difficult times at the Creek, when it seemed as though the actual labor was more than I could bear, and the making of a living on the grove impossible, it was old black Martha who drew aside a curtain and led me in to the company of all those who had loved the Creek and been tormented by it.

We try to show that the well-ordered society of justice as fairness is indeed possible according to our nature and those requirements. This endeavor belongs to political philosophy as reconciliation; for seeing that the conditions of a social world at least allow for that possibility affects our view of the world itself and our attitude toward it. No longer need it seem hopelessly hostile, a world in which the will to dominate and oppressive cruelties, abetted by prejudice and folly, must inevitably prevail. None of these may ease our loss, situated as we may be in a corrupt society. But we may reflect that the world is not in itself inhospitable to political justice and its good. Our social world might have been different and there is hope for those at another time and place