Rave Music Quotes

Music frees my soul, under its spell I heal and sorrow continues to fail at keeping me enraged, caged as if a circus animal. Armed with it, ready and willing I sit to crush the horns of Baphomet.

To think of them and memories with - on days with mood dimmed by some traumatic spell of a haunting quite residual - is to have the brain become a cell and trapped inside there is only the music of the surly sullen bell.

Well, these guys believe that if you die in battle, some big fat singing horned women carry you off to a sort of giant feast hall where you gobble yourself silly for the rest of eternity," said the rave. It belched genteeley. "Damn stupid idea, really." "But it just happened!" "Still a daft idea.

We have gone sick by following a path of untrammelled rationalism, male dominance, attention to the visible surface of things, practicality, bottom-line-ism. We have gone very, very sick. And the body politic, like any body, when it feels itself to be sick, it begins to produce antibodies, or strategies for overcoming the condition of dis-ease. And the 20th century is an enormous effort at self-healing. Phenomena as diverse as surrealism, body piercing, psychedelic drug use, sexual permissiveness, jazz, experimental dance, rave culture, tattooing, the list is endless. What do all these things have in common? They represent various styles of rejection of linear values. The society is trying to cure itself by an archaic revival, by a reversion to archaic values. So when I see people manifesting sexual ambiguity, or scarifying themselves, or showing a lot of flesh, or dancing to syncopated music, or getting loaded, or violating ordinary canons of sexual behaviour, I applaud all of this; because it's an impulse to return to what is felt by the body -- what is authentic, what is archaic -- and when you tease apart these archaic impulses, at the very centre of all these impulses is the desire to return to a world of magical empowerment of feeling. And at the centre of that impulse is the shaman: stoned, intoxicated on plants, speaking with the spirit helpers, dancing in the moonlight, and vivifying and invoking a world of conscious, living mystery. That's what the world is. The world is not an unsolved problem for scientists or sociologists. The world is a living mystery: our birth, our death, our being in the moment -- these are mysteries. They are doorways opening on to unimaginable vistas of self-exploration, empowerment and hope for the human enterprise. And our culture has killed that, taken it away from us, made us consumers of shoddy products and shoddier ideals. We have to get away from that; and the way to get away from it is by a return to the authentic experience of the body -- and that means sexually empowering ourselves, and it means getting loaded, exploring the mind as a tool for personal and social transformation. The hour is late; the clock is ticking; we will be judged very harshly if we fumble the ball. We are the inheritors of millions and millions of years of successfully lived lives and successful adaptations to changing conditions in the natural world. Now the challenge passes to us, the living, that the yet-to-be-born may have a place to put their feet and a sky to walk under; and that's what the psychedelic experience is about, is caring for, empowering, and building a future that honours the past, honours the planet and honours the power of the human imagination. There is nothing as powerful, as capable of transforming itself and the planet, as the human imagination. Let's not sell it straight. Let's not whore ourselves to nitwit ideologies. Let's not give our control over to the least among us. Rather, you know, claim your place in the sun and go forward into the light. The tools are there; the path is known; you simply have to turn your back on a culture that has gone sterile and dead, and get with the programme of a living world and a re-empowerment of the imagination. Thank you very, very much.

The only thing in this world is music–music and books and one or two pictures. I am going to found a colony where there shall be no marrying–unless you happen to fall in love with a symphony of Beethoven–no human element at all, except what comes through Art–nothing but ideal peace and endless meditation. The whole of human beings grows too complicated, my only wonder is that we don’t fill more madhouses: the insane view of life has much to be said for it–perhaps its the sane one after all: and we, the sad sober respectable citizens really rave every moment of our lives and deserve to be shut up perpetually. My spring melancholy is developing these hot days into summer madness.

Rave emerged spontaneously, neither planned or designed. It was a genuine grass roots phenomenon, egalitarian and welcoming. Thousands danced in fields all through the night, out under the moon, in order to achieve a trance-like, ecstatic state. It was a form of communion and it was pagan as fuck. Needless to say, it couldn't last. The press and the government, appalled by such non-violent having-of-a-good-time, moved quickly to crush it. Ultimately, though, they weren't quick enough. Rave grew too big too quickly, and it attracted the attention of those who felt they could make money from such events. Once this happened and the superstar DJs and the superclubs arrived, the focus shifted from the raw crowd back to the event itself. Rave's spell was broken.

Is this a rave?" I couldn't hear Kai clearly over the music, but his appalled expression told me all I needed to know about his feelings towards raves. "Of course not!" I shouted. "Raves have more drugs!

All this was only, in my father's estimation, a means; the end was the Earthly Paradise, the translation of William Morris's 'News from Nowhere' into 'News from Somewhere.' Then Whitman's sense of abounding joy in his own and all creation's sensuality would sweep away the paltry backwaters of bourgeois morality; the horrors of industrial ugliness which Ruskin so eloquently denounced would dissolve, and die forgotten as a dream (phrases from hymns still washed about in my father's mind) as slums were transformed into garden cities, and the belching smoke of hateful furnaces into the cool elegance of electric power. As for the ferocious ravings of my namesake, Carlyle, about the pettifogging nature of modern industrial man's pursuits and expectations -- all that would be corrected as he was induced to spend ever more of his increasing leisure in cultural and craft activities; in the enjoyment of music, literature and art. It was pefectly true -- a point that Will Straughan was liable to bring up at the Saturday evening gatherings -- that on the present form the new citizenry might be expected to have a marked preference for dog-racing over chamber music or readings from 'Paradise Lost,' but, my father would loftily point out, education would change all that. Education was, in fact, the lynchpin of the whole operation; the means whereby the Old Adam of the Saturday night booze-up, and fondness for Marie Lloyd in preference to Beatrice Webb, would be cast off, and the New Man be born as potential fodder for third Programmes yet to come.

Champagne, m'lord?' 'Have we got any? One bottle would do. Even a half-bottle.' Smith's face puckered, as if manfully attempting to force his mind to grapple with a mathematical or philosophical problem of extraordinary complexity. His bearing suggested that he had certainly before heard the word 'champagne' used, if only in some distant, outlandish context; that devotion to his master alone gave him some apprehension of what this question—these ravings, almost—might mean. Nothing good could come of it. This was a disastrous way to talk. That was his unspoken message so far as champagne was concerned. After a long pause, he at last shook his head. 'I doubt if there is any champagne left, m'lord.

Jungle's sound-world constitutes a sort of abstract social realism; when I listen to techstep, the beats sound like collapsing (new) buildings and the bass feels like the social fabric shredding. Jungle's treacherous rhythms offer its audience an education in anxiety (and anxiety, according to Freud, is essential defence mechanism, without which you'd be vulnerable trauma).

I’d grown up with disco in the 1970s, when I just knew it as exciting pop music on AM radio. In the 1980s it died off, but still inspired everyone from New Order to Duran Duran to Kraftwerk. And then in the late 1980s the ghost of disco came back with a fury, giving birth to house music, techno, rave culture, and even a lot of hip-hop. Disco was the crucible in which most modern music had been born, and within the disco pantheon no one had ever reigned higher or more supreme than Donna Summer.

5And David went out  fand was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul’s servants. Saul’s Jealousy of David 6As they were coming home, when David returned from striking down the Philistine,  gthe women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments. [1] 7And the women  hsang to one another as they celebrated, i“Saul has struck down his thousands, and David his ten thousands.” 8And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but  jthe kingdom?” 9And Saul eyed David from that day on. 10The next day  ka harmful spirit from God rushed upon Saul, and  lhe raved within his house while David was  mplaying the lyre, as he did day by day.  nSaul had his spear in his hand. 11And Saul  ohurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice. 12

The pièce de résistance, put into the can on the very first day, owed its inspiration to Little Richard, who would whip audiences to further frenzy between numbers by self-congratulatory cries of “Well...all right!” Buddy turned the phrase into a gentle love song infused with all his special quality of patience and optimism and his developing ability to make personal sentiments into universal ones. “Well, All Right” is a riposte to all the criticism and condescension that teenagers faced from their elders in the rock 'n' roll fifties—and have in every decade since. The setting is as adventurously simple as that of “Everyday”: Buddy plays flamenco-accented acoustic guitar, with only a plashing cymbal for company. The mood is not one of youthful anger and defiance but of maturity before its time: calm, stoical, steadfast in affirming its “dreams and wishes.” The intimacy in the voice could equally be that of lover or elder brother. Girl or boy, you can imagine you and he are alone together, gazing into the fire and imagining a bright future when the young will “live and love with all our might,” which could almost be a prophecy of the sixties' hippie culture.

Precisely that. I'd give anything to hear them in concert, and I'd give even a bit more not to hear them when the orchestra is playing. I'm afraid I am a hopeless realist. Great singers are not great actors. To hear Barillo sing a love passage with the voice of an angel, and to hear Tetralani reply like another angel, and to hear it all accompanied by a perfect orgy of glowing and colorful music - is ravishing, most ravishing. I do not admit it. I assert it. But the whole effect is spoiled when I look at them - at Tetralani, five feet ten in her stocking feet and weighing a hundred and ninety pounds, and at Barillo, a scant five feet four, greasy-featured, with the chest of a squat, undersized blacksmith, and at the pair of them, attitudinizing, clasping their breasts, flinging their arms in the air like demented creatures in an asylum; (...) But even the conventions must be real. Trees, painted on flat cardboard and stuck up on each side of the stage, we accept as a forest. It is a real enough convention. But, on the other hand, we would not accept a sea scene as a forest. We can't do it. It violates our senses. Nor would you, or, rather, should you, accept the ravings and writhings and agonized contortions of those two lunatics to-night as a convincing portrayal of love. (...) I merely maintain my right as an individual. I have just been telling you what I think, in order to explain why the elephantine gambols of Madame Tetralani spoil the orchestra for me. The world's judges of music may all be right. But I am I, and I won't subordinate my taste to the unanimous judgment of mankind. If I don't like a thing, I don't like it, that's all; and there is no reason under the sun why I should ape a liking for it just because the majority of my fellow-creatures like it, or make believe they like it. I can't follow the fashions in the things I like or dislike.

Jungle came about because there were so many of us out there who loved reggae, loved hip hop and were on the edges of the rave scene and liked a lot of it. But moving forward into what became jungle and drum’n’bass, it was a sound-system thing, because in that situation what separates you from the next man is your beats and how you lay them down – you’ve got to know when to shift.

and recrimination.  late 17th cent.: from early modern Dutch (denoting a mythical whirlpool supposed to exist in the Arctic Ocean, west of Norway), from maalen 'grind, whirl' + stroom 'stream'. mae·nad   n. (in ancient Greece) a female follower of Bacchus, traditionally associated with divine possession and frenzied rites.   mae·nad·icadj.  late 16th cent.: via Latin from Greek Mainas, Mainad-, from mainesthai 'to rave'. ma·es·to·so [MUSIC]   adv. & adj. (esp. as a direction) in a majestic manner.   n. (pl.-sos) a movement or passage marked to be performed in this way.  Italian, 'majestic', based on Latin majestas 'majesty'. maes·tro   n. (pl.maes·tri or maes·tros) a distinguished musician, esp. a conductor of classical music.  a great or distinguished figure in any sphere: a movie maestro.  early 18th cent.: Italian, 'master', from Latin magister.

My mission with Rave Scout is to promote cultural inclusiveness and increase the visibility of marginalized talent and diversify the underground scene through and by producing digital immersive experiences. The ultimate aim is to motivate the community and the scene to experience and learn how to feel and passively accept their vulnerabilities and one another.

See this decade, it started with a bang, and ended with an explosion.What we wrestled out of the hands of the dullest cunts on earth…got taken back and they weren’t loosing it again. Corporate disguised itself as hipster, and indie just disappeared. They were gonna do whatever they wanted, no matter what the people thought.

that powered a wide array of working-class music and fashion movements, the common chemical thread that linked mod to skinhead to punk to rave. I’d

that powered a wide array of working-class music and fashion movements, the common chemical thread that linked mod to skinhead to punk to rave.

The coming together of technology, drugs, and music as exemplified in the rave scene seemed to offer a glimpse into a brave new world—a man-machine mash-up that some of the woollier theorists predicted was the future of human evolution. Made-up words such as “sampladelic” and “techno-pagan” summed up the zeitgeist.

His latest obsession is this show about a fruit salad dance party. Like a bunch of fruit and veggies have eyes and mouths but they don’t talk, they just dance to rave music. I swear to God whoever created that was dropping acid at the time.

While humans slept, monsters raved. Maybe it wasn’t technically a rave. There weren’t any glow sticks or electronic music, or club kids with crazy hair and fluorescent clothes.

.. we just went on with everything because everything was still going on and the music emerged softly from the room where the others were sleeping and so we sat there in the mild glow of the early summer morning for hours, endlessly, and talked and talked. Or something like that. That's how the stories always went everywhere, no?

You joke, but Lovecraft really was deathly afraid of all sea life,” Rudy was raving. “Among other things, like music and black people,” Danny conceded. Yu shivered, “Well they are evil.” Ashleigh finally decided to jump on the conversation-wagon, “Octopus or Africans?” “Like that, right there,” Rudy said as though whatever point he was trying to make had been proved. “We’re always applying moral attributes to actions and objects. We like to compartmentalize. We are a nation divided in so many ways. Politically, economically, geographically.” “This coming from a guy who jerked off to an Eisenhower biography?” Yu said, almost as a non-sequitur if it weren’t true. “I wasn’t reading it; it had just fallen open!” Yu karate chopped him.

In my head, I’m composing a new piece of music.” Vim turned to see Lord Val riding along beside him. “It will be called, ‘Lament for a Promising Young Composer Who Died of a Frozen Bum-Fiddle.’ I’ll do something creative with the violins and double basses—a bit of humor for my final work. It will be published posthumously, of course, and bring me rave reviews from all my critics. ‘A tragic loss,’ they’ll all say. It could bring frozen bum-fiddles into fashion.” “You haven’t any critics.” St. Just spoke over his shoulder, having abdicated the lead position to his sister. “Ellen won’t allow it, more’s the pity.” “My wife is ever wise—” “Oh, famous.” Westhaven’s muttered imprecation interrupted his idiot younger brother. Lord Val leaned over toward Vim. “There’s another word, a word that alliterates with famous, that his-lordship-my-brother-the-heir has eschewed since becoming a father. Famous is his attempt at compromise.” “I’ll say it, then.” St. Just sighed as another flurry drifted down from the sky. “Fuck. It’s going to snow again. Beg sincere pardon for my language, Sophie.” She

Peace, I seek to deck my passion, for I Love you much Calliope, the fine voice: as It belongs to a never discouraging land, where Moon it never wans and Music rave high

Peace, I seek to deck my passion, for I Love you much Calliope, the fine voice: as It belongs to a never discouraging land, where Moon it never wans and Music raves high.

Yet even years after 3Ball’s breakthrough, no other tribal groups have signed record deals. The industry only supports the trio, treating them as a singularity rather than as artists in an active genre. Who wouldn’t want to see neo-Aztec rave music nights in Las Vegas and Berlin? For this to happen 3Ball needs competition, peers.

This is what we did with our time; this is how we made it Our Time.

There are, it is true, fashionable 'theories' to the effect that a pathological condition is a higher state, and that schizophrenics and paranoiacs can attain spiritual heights in their ravings unattainable by an ordinary person in a normal state. These 'theories' are not, of course, fortuitous. They are very characteristic of the period of decay and corruption of bourgeois culture.

Joseph Menn in his book All the Rave, the definitive account of Napster’s rise and

While this fancy a stretched art, when cheers,her beeps long and raves when from secret eyes so well dart, to scan in peace and solemn strives.

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His latest obsession is this show about a fruit salad dance party. Like a bunch of fruit and veggies have eyes and mouths but they don’t talk, they just dance to rave music. I swear to God whoever created that was dropping acid at the time. Whenever it’s on TV I feel like I’m in a fever dream.” 

Now I always looked after myself in between raves. I would eat properly, watch my alcohol intake and catch up on my sleep because that’s when you heal and grow. I’d dance non-stop for eight hours with my jaw aching from incessantly chewing gum. Connecting with the music was central to my experience. The stimulants I took helped me in this process and when the rave was over and the back to mine at someone’s house had reached that stage of looking for crumbs of coke on the carpet I knew it was time to leave.

copy or are influenced by our music.” 4 The 1996 documentary Universal Techno, produced by French-German public television service ARTE,5 features interviews with such major players as the Belleville Three, Aphex Twin, and LFO, in an attempt to historicize techno and rave culture as a form of global collaboration. As one of the oldest artifacts of the dance music phenomenon, Universal Techno documents their first encounters with rave culture and offers a pre-global oral history of techno's

Four or five hundred people, mostly between eighteen and twenty-five, but some as young as fifteen, were frozen in either the act of dancing or just hanging out. Because the disc jockeys at raves invariably played highly energized techno dance music with a rapidly pounding bass that could shake walls, many of the young celebrants had been Paused in bizarre poses of flailing and gyrating abandon, bodies contorted, hair flying. The men and boys were for the most part dressed in jeans or chinos with flannel shirts and baseball caps worn backward, or with preppy sportcoats over T-shirts, though some were decked out all in black. The girls and young women wore a wider variety of clothes, but every outfit was provocative-tight, short, low-cut, translucent, revealing; raves were, after all, celebrations of the carnal. The silence of graves had replaced the booming music, as well as the screams and shouts of the partiers; the eerie light combined with the stillness to impart an anti-erotic cadaverous quality to the exposed curves of calves, thighs, and breasts. As he and Connie moved through the crowd, Harry noticed the dancers' faces were stretched in grotesque expressions which probably had conveyed excitement and hopped-up gaiety when they were animated. In freeze-frame, however, they were eerily transformed into masks of rage, hatred, and agony.  In the fierce glow produced by the lasers and spots, and by the psychedelic images that film projectors beamed onto two huge walls, it was easy to imagine that this was no party, after all, but a diorama of Hell, with the damned writhing in pain and wailing for release from their excruciating torment.  By seining out the rave's noise and movement, the Pause might have captured the truth of the event in its net. Perhaps the ugly secret, beneath the flash and thunder, was that these revelers, in their obsessive search for sensation, were not truly having fun on any fundamental level, but were suffering private miseries from which they frantically sought relief that eluded them. 

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