Rant Work Quotes

Why can't it just work?" she moaned. "Just once I want to come up with a plan and have it work. Is that too much to ask?" Orion opened his mouth, about to say something to calm Helen down. "Of course it isn't!" Helen interrupted, her rant picking up steam. "But nothing works down here! Not our talents, not even the geography works. That lake over there is tilted on a slope! It should be a river, but oh, no, not down here! That would make too much sense!

Fork you, Kyle," she said and took a bite of her duck, chewing it with deliberate slowness. "Fork yourself, Lanie," he replied, irritated by her rant. She got quiet for a minute, swallowed, and then said barely above a whisper, "I tried but it didn't work. That's why I have you.

You study any pretty democracy, from the ancient Greeks forward, and you'll see that the only way each system functions is with a working class of slaves. Peons to haul the garbage so the upper crust can campaign and vote.

This book is a work of fiction. Names, characters, places, rants, facts, contrivances, and incidents are either the product of the author’s questionable imagination or are used factitiously. Any resemblance to actual persons (living, dead, or undead), events, or locales is entirely coincidental, if not somewhat disturbing and/or concerning.

Everyone, no matter what kind of job he or she has, fantasizes about freaking out at work. How many corporate drones, stuck in a boring staff meeting, have had the sudden urge to jump on top of the conference table and start screaming obscenities? Strip off their clothes? Kiss the woman or man next to them? We all have. How many employees joke about shooting the boss or blowing the place up? I’m not suggesting we do any of these things, mind you, but let’s not kid ourselves; we all have a little murder in our heart.

KAREN: “Get a job” was the first step in the three-part process I once blurted out while we were ranting about the importance of personal safety. Self-sufficiency is your first form of self-defense. The sooner you accept that you must work for a living, the sooner you can roll your sleeves up, find your true calling, stack that paper,

Then, what is sacrelige [sic]? If it is nothing more than a rebellion against dogma, it is eventually as meaningless as the dogma it defies, and they are both become hounds ranting in the high grass, never see the boar in the thicket. Only a religious person can perpetrate sacrelige: and if its blasphemy reaches the heart of the question; if it investigates deeply enough to unfold, not the pattern, but the materials of the pattern, and the necessity of a pattern; if it questions so deeply that the doubt it arouses is frightening and cannot be dismissed; then it has done its true sacreligious [sic] work, in the service of its adversary: the only service that nihilism can ever perform. (unused 1949 prefatory note to The Recognitions)

But if we define the Megaphone as the composite of the hundreds of voices we hear each day that come to us from people we don't know, via high-tech sources, it's clear that a significant and ascendant component of that voice has become bottom-dwelling, shrill, incurious, ranting, and agenda-driven. It strives to antagonize us, make us feel anxious, ineffective, and alone; convince us that the world is full of enemies and of people stupider and less agreeable than ourselves; is dedicated to the idea that, outside the sphere of our immediate experience, the world works in a different, more hostile, less knowable manner. This braindead tendency is viral and manifests intermittently; while it is the blood in the veins of some of our media figures, it flickers on and off in others.

If anyone attempted to rule the world by the gospel and to abolish all temporal law and sword on the plea that all are baptized and Christian, and that, according to the gospel, there shall be among them no law or sword - or need for either - pray tell me, friend, what would he be doing? He would be loosing the ropes and chains of the savage wild beasts and letting them bite and mangle everyone, meanwhile insisting that they were harmless, tame, and gentle creatures; but I would have the proof in my wounds. Just so would the wicked under the name of Christian abuse evangelical freedom, carry on their rascality, and insist that they were Christians subject neither to law nor sword, as some are already raving and ranting. To such a one we must say: Certainly it is true that Christians, so far as they themselves are concerned, are subject neither to law nor sword, and have need of neither. But take heed and first fill the world with real Christians before you attempt to rule it in a Christian and evangelical manner. This you will never accomplish; for the world and the masses are and always will be unchristian, even if they are all baptized and Christian in name. Christians are few and far between (as the saying is). Therefore, it is out of the question that there should be a common Christian government over the whole world, or indeed over a single country or any considerable body of people, for the wicked always outnumber the good. Hence, a man who would venture to govern an entire country or the world with the gospel would be like a shepherd who should put together in one fold wolves, lions, eagles, and sheep, and let them mingle freely with one another, saying, “Help yourselves, and be good and peaceful toward one another. The fold is open, there is plenty of food. You need have no fear of dogs and clubs.” The sheep would doubtless keep the peace and allow themselves to be fed and governed peacefully, but they would not live long, nor would one beast survive another. For this reason one must carefully distinguish between these two governments. Both must be permitted to remain; the one to produce righteousness, the other to bring about external peace and prevent evil deeds. Neither one is sufficient in the world without the other. No one can become righteous in the sight of God by means of the temporal government, without Christ's spiritual government. Christ's government does not extend over all men; rather, Christians are always a minority in the midst of non-Christians. Now where temporal government or law alone prevails, there sheer hypocrisy is inevitable, even though the commandments be God's very own. For without the Holy Spirit in the heart no one becomes truly righteous, no matter how fine the works he does. On the other hand, where the spiritual government alone prevails over land and people, there wickedness is given free rein and the door is open for all manner of rascality, for the world as a whole cannot receive or comprehend it.

Hang the boy, can't I never learn anything? Ain't he played tricks on me enough like that for me to be looking out for him by this time? But old fools is the biggest fools there is. Can;t learn an old dog new tricks, as the saying is. But my goodness, he never plays them alike, two days, and how is a body to know what's coming? He 'pears to know just how long he can torment me before I get my dander up and he knows if he can make out to put me off for a minute or make me laugh, it's all down again and I can't hit him a lick. I ain't doing my duty by that boy, and that's the Lord's truth, goodness knows. Spare the rod and spile the child, as the Good Book says. I'm a-laying up sin and suffering for the both of us, I know. He's full of the Old Scratch, but laws-a-me! he's my own dead sister's boy, poor thing, and I ain't got the heart to lash him, somehow. Every time I let him off, my conscience does hurt me so, and every time I hit him my old heart almost breaks. Well-a-well, man that is born of woman is of few days and full of trouble, as the Scripture says, and I reckon it's so. He'll play hooky this evening, and I'll just be obleeged to make him work tomorrow, to punish him. It's mighty hard to make him work Saturdays, when all the boys is having holiday, but he hates work more than he hates anything else, and I've got to do some of my duty by him, or I'll be the ruination of the child.

It is six months before the election, and the Republicans have already done their focus groups. How do I know? I can hear it in their “message,” which they repeat over and over again like a mantra: “Bernie Sanders is ineffective. Bernie Sanders is out of touch. Bernie Sanders is a left-wing extremist. Bernie Sanders rants and raves on the House floor and still no one listens to him. Susan Sweetser, on the other hand, is a sensible moderate who can work with everyone.” They think that’s how they can beat me. Maybe.

The real problem here is that we’re all dying. All of us. Every day the cells weaken and the fibres stretch and the heart gets closer to its last beat. The real cost of living is dying, and we’re spending days like millionaires: a week here, a month there, casually spunked until all you have left are the two pennies on your eyes. Personally, I like the fact we’re going to die. There’s nothing more exhilarating than waking up every morning and going ‘WOW! THIS IS IT! THIS IS REALLY IT!’ It focuses the mind wonderfully. It makes you love vividly, work intensely, and realise that, in the scheme of things, you really don’t have time to sit on the sofa in your pants watching Homes Under the Hammer. Death is not a release, but an incentive. The more focused you are on your death, the more righteously you live your life. My traditional closing-time rant – after the one where I cry that they closed that amazing chippy on Tollington Road; the one that did the pickled eggs – is that humans still believe in an afterlife. I genuinely think it’s the biggest philosophical problem the earth faces. Even avowedly non-religious people think they’ll be meeting up with nana and their dead dog, Crackers, when they finally keel over. Everyone thinks they’re getting a harp. But believing in an afterlife totally negates your current existence. It’s like an insidious and destabilising mental illness. Underneath every day – every action, every word – you think it doesn’t really matter if you screw up this time around because you can just sort it all out in paradise. You make it up with your parents, and become a better person and lose that final stone in heaven. And learn how to speak French. You’ll have time, after all! It’s eternity! And you’ll have wings, and it’ll be sunny! So, really, who cares what you do now? This is really just some lacklustre waiting room you’re only going to be in for 20 minutes, during which you will have no wings at all, and are forced to walk around, on your feet, like pigs do. If we wonder why people are so apathetic and casual about every eminently avoidable horror in the world – famine, war, disease, the seas gradually turning piss-yellow and filling with ringpulls and shattered fax machines – it’s right there. Heaven. The biggest waste of our time we ever invented, outside of jigsaws. Only when the majority of the people on this planet believe – absolutely – that they are dying, minute by minute, will we actually start behaving like fully sentient, rational and compassionate beings. For whilst the appeal of ‘being good’ is strong, the terror of hurtling, unstoppably, into unending nullity is a lot more effective. I’m really holding out for us all to get The Fear. The Fear is my Second Coming. When everyone in the world admits they’re going to die, we’ll really start getting some stuff done.

When things go badly, it is your fault, not theirs. You are responsible. Analyze how it happened, make the necessary fixes, and move on. No mass punishment or floggings. Fire people if you need to, train harder, insist on a higher level of performance, give halftime rants if that shakes a group up. But never forget that failure is your responsibility.

Your business has to work when it’s small in order to survive to the point where it gets big.

Americans were endangering their mental and physical health through overwork,” and all in pursuit of the dollar. “Life is not for learning, nor is life for working,” he ranted, “but learning and working are for life.

You don't want some tacky Vegas fly-by. You're serious. You're serious about friendships, about your work, your family. You're serious about Star Wars, and you active dislike of Jar Jar Binks---" "Well, God. Come on, anyone who---" "You're serious," she continued before he went on a Jar Jar rant, "about living your life on your terms, and being easygoing doesn't negate that one bit. You're serious about what kind of kryptonite is more lethal to Superman." "You have to go with the classic green. I told you, the gold can strip Kryptonians' powers permanently, but---"... ..."Mkae all the lists you want, Cilla. Love? It's green kryptonite. it powers out all the rest.

As I released my anger more often and more consciously, the cycle of depression ended. I began to express the anger when my friend Betty and I got together and talked (she is good about letting me rant without interrupting). I pounded pillows. I poured the anger into my journals. I let it come. Yet anger needs not only to be recognized and allowed; like the grief, it eventually needs to be transformed into an energy that serves compassion. Maybe one reason I had avoided my anger was that like a lot of people I had thought there were only two responses to anger: to deny it or to strike out thoughtlessly. But other responses are possible. We can allow anger’s enormous energy to lead us to acts of resistance against patriarchy. Anger can fuel our ability to challenge, to defy injustice. It can lead to creative projects, constructive behavior, acts that work toward inclusion. In such ways anger becomes a dynamism of love.

Vladimir Nabokov and George Orwell had quite different gifts, and their self-images were quite different. But, I shall argue, their accomplishment was pretty much the same. Both of them warn the liberal ironist intellectual against temptations to be cruel. Both of them dramatise the tension between private irony and liberal hope. In the following passage, Nabokov helped blur the distinctions which I want to draw: ...'Lolita' has no moral in tow. For me a work of fiction exists only in so far as it affords me what I shall bluntly call aesthetic bliss, that is a sense of being somehow, somewhere, connected with other states of being where art (curiosity, tenderness, kindness, ecstasy) is the norm. There are not many such books. All the rest is either topical trash or what some call the Literature of Ideas, which very often is topical trash coming in huge blocks of plaster that are carefully transmitted from age to age until somebody comes along with a hammer and takes a good crack at Balzac, at Gorki, at Mann. Orwell blurred the same distinctions when, in one of his rare descents into rant, "The Frontiers of Art and Propaganda," he wrote exactly the sort of thing Nabokov loathed: You cannot take a purely aesthetic interest in a disease you are dying from; you cannot feel dispassionately about a man who is about to cut your throat. In a world in which Fascism and Socialism were fighting one another, any thinking person had to take sides... This period of ten years or so in which literature, even poetry was mixed up with pamphleteering, did a great service to literary criticism, because it destroyed the illusion of pure aestheticism... It debunked art for art's sake.

And he made this all too rare journey with hard work and focus on his craft, any anger or disenchantment found not in a Twitter rant but in subtle and well-considered arguments in beautifully written prose, in deep work that allows us to enter into the minds of those often written out of history.

Thank you for this. This is something else that I was thinking that you finally put into words. There are so many good points that I have made and rants I worked my ASS off making and they were just left on the side of the road like roadkill and blatantly ignored. I'm sick of that. When you misgender poor Ansel who was just here living their life and really didnt ask to be objectified, that was the final straw. I'm still on the fence about leaving since I don't want it to be completely final, and I want to defend myself if I can. But I hope you all realized the harm in what you have said. Sure, we can debate about LGBTQ+, and your position means that we may never be friends, but still. RESPECT my friends.

For instance, have you ever been going about your business, enjoying your life, when all of sudden you made a stupid choice or series of small choices that ultimately sabotaged your hard work and momentum, all for no apparent reason? You didn’t intend to sabotage yourself, but by not thinking about your decisions—weighing the risks and potential outcomes—you found yourself facing unintended consequences. Nobody intends to become obese, go through bankruptcy, or get a divorce, but often (if not always) those consequences are the result of a series of small, poor choices. Elephants Don’t Bite Have you ever been bitten by an elephant? How about a mosquito? It’s the little things in life that will bite you. Occasionally, we see big mistakes threaten to destroy a career or reputation in an instant—the famous comedian who rants racial slurs during a stand-up routine, the drunken anti-Semitic antics of a once-celebrated humanitarian, the anti-gay-rights senator caught soliciting gay sex in a restroom, the admired female tennis player who uncharacteristically threatens an official with a tirade of expletives. Clearly, these types of poor choices have major repercussions. But even if you’ve pulled such a whopper in your past, it’s not extraordinary massive steps backward or the tragic single moments that we’re concerned with here. For most of us, it’s the frequent, small, and seemingly inconsequential choices that are of grave concern. I’m talking about the decisions you think don’t make any difference at all. It’s the little things that inevitably and predictably derail your success. Whether they’re bone-headed maneuvers, no-biggie behaviors, or are disguised as positive choices (those are especially insidious), these seemingly insignificant decisions can completely throw you off course because you’re not mindful of them. You get overwhelmed, space out, and are unaware of the little actions that take you way off course. The Compound Effect works, all right. It always works, remember? But in this case it works against you because you’re doing… you’re sleepwalking.

Yet even in the best of cases, the need to be on call, to spend at least a certain amount of energy looking over one's shoulder, maintaining a false front, never looking too obviously engrossed, the inability to fully collaborate with others —all this lends itself much more to a culture of computer games, YouTube rants, memes, and Twitter controversies than to, say, the rock 'n' roll bands, drug poetry, and experimental theater created under the midcentury welfare state.

These two traits, impostor syndrome in intelligent people and illogical self-confidence in less intelligent people, regularly overlap in unhelpful ways. Modern public debate is disastrously skewed due to this. Important issues such as vaccination or climate change are invariably dominated by the impassioned rantings of those who have uninformed personal opinions rather than the calmer explanations of the trained experts, and it’s all thanks to a few quirks of the brain’s workings. Basically,

Pastor Bates was a careful reader of theology, literature and history. He delighted especially in Gibbon's woeful treatment of Christians in The Decline and Fall of the Roman Empire, perusing the fifteenth and sixteenth chapters routinely and with glee. He enjoyed brilliant heretics as only the confidently faithful can, seeing in Gibbon the inspired rantings of a cheerleader working himself into a frenzy for a losing team, getting especially rabid come the dreaded fourth quarter, when Jesus begins running up the score.

What is the meaning of life? Why are we here? Philosophers have pondered that question for centuries. I'm afraid the answer is disappointingly simple: Mating. That's it. Christians seem to think that life is a test, and that the goal is to get into Heaven. But that's like saying your job is to get a promotion. No, your job is to work. And then, if you worked hard, then you get promoted. Heaven is supposed to be a reward or promotion, for a job well done. And what's our job? "Be fruitful and multiply." We are here to mate and procreate. That's it. That's all there's to it. That's the meaning of life. Mating.

She was the first close friend who I felt like I’d re­ally cho­sen. We weren’t in each other’s lives be­cause of any obli­ga­tion to the past or con­ve­nience of the present. We had no shared his­tory and we had no rea­son to spend all our time to­ gether. But we did. Our friend­ship in­ten­si­fied as all our friends had chil­dren – she, like me, was un­con­vinced about hav­ing kids. And she, like me, found her­self in a re­la­tion­ship in her early thir­ties where they weren’t specif­i­cally work­ing to­wards start­ing a fam­ily. By the time I was thirty-four, Sarah was my only good friend who hadn’t had a baby. Ev­ery time there was an­other preg­nancy an­nounce­ment from a friend, I’d just text the words ‘And an­other one!’ and she’d know what I meant. She be­came the per­son I spent most of my free time with other than Andy, be­cause she was the only friend who had any free time. She could meet me for a drink with­out plan­ning it a month in ad­vance. Our friend­ship made me feel lib­er­ated as well as safe. I looked at her life choices with no sym­pa­thy or con­cern for her. If I could ad­mire her de­ci­sion to re­main child-free, I felt en­cour­aged to ad­mire my own. She made me feel nor­mal. As long as I had our friend­ship, I wasn’t alone and I had rea­son to be­lieve I was on the right track. We ar­ranged to meet for din­ner in Soho af­ter work on a Fri­day. The waiter took our drinks or­der and I asked for our usual – two Dirty Vodka Mar­ti­nis. ‘Er, not for me,’ she said. ‘A sparkling wa­ter, thank you.’ I was ready to make a joke about her un­char­ac­ter­is­tic ab­sti­nence, which she sensed, so as soon as the waiter left she said: ‘I’m preg­nant.’ I didn’t know what to say. I can’t imag­ine the ex­pres­sion on my face was par­tic­u­larly en­thu­si­as­tic, but I couldn’t help it – I was shocked and felt an un­war­ranted but in­tense sense of be­trayal. In a de­layed re­ac­tion, I stood up and went to her side of the ta­ble to hug her, un­able to find words of con­grat­u­la­tions. I asked what had made her change her mind and she spoke in va­garies about it ‘just be­ing the right time’ and wouldn’t elab­o­rate any fur­ther and give me an an­swer. And I needed an an­swer. I needed an an­swer more than any­thing that night. I needed to know whether she’d had a re­al­iza­tion that I hadn’t and, if so, I wanted to know how to get it. When I woke up the next day, I re­al­ized the feel­ing I was ex­pe­ri­enc­ing was not anger or jeal­ousy or bit­ter­ness – it was grief. I had no one left. They’d all gone. Of course, they hadn’t re­ally gone, they were still my friends and I still loved them. But huge parts of them had dis­ap­peared and there was noth­ing they could do to change that. Un­less I joined them in their spa­ces, on their sched­ules, with their fam­i­lies, I would barely see them. And I started dream­ing of an­other life, one com­pletely re­moved from all of it. No more chil­dren’s birth­day par­ties, no more chris­ten­ings, no more bar­be­cues in the sub­urbs. A life I hadn’t ever se­ri­ously con­tem­plated be­fore. I started dream­ing of what it would be like to start all over again. Be­cause as long as I was here in the only Lon­don I knew – mid­dle-class Lon­don, cor­po­rate Lon­don, mid-thir­ties Lon­don, mar­ried Lon­don – I was in their world. And I knew there was a whole other world out there.

Why do we care more about people who seem like us? In Chapter 10, I wrote that evil does its work from a distance. Distance lets us rant at strangers on the internet. Distance helps soldiers bypass their aversion to violence. And distance has enabled the most horrifying crimes in history, from slavery to the Holocaust. But choose the path of compassion and you realise how little separates you from that stranger. Compassion takes you beyond yourself, until those near and dear are no more or less significant than the rest of the world. Why else did the Buddha abandon his family? Why else would Jesus have instructed his disciples to leave behind their fathers and mothers, their wives and children, their brothers and sisters?

I have a fine desk but I prefer to work from my bed, as if I’m a convalescent in a Robert Louis Stevenson poem. An optimistic zombie propped by pillows, producing pages of somnambulistic ­fruit—not quite ripe or overripe. Occasionally I write directly into my small laptop, sheepishly glancing over to the shelf where my typewriter with its antiquated ribbon sits next to an obsolete Brother word processor. A nagging allegiance prevents me from scrapping either of them. Then there are the scores of notebooks, their contents ­calling—confession, revelation, endless variations of the same ­paragraph—and piles of napkins scrawled with incomprehensible rants. Dried-out ink bottles, encrusted nibs, cartridges for pens long gone, mechanical pencils emptied of lead. Writer’s debris.

While such charges may strike the reasonable among us as the very definition of lunacy, there is a reason they were made, a logic to them that went unchallenged within the echo chamber that is the American conservative right. Simply put, within a politics of white resentment and victimology, Hitler-laced rants work. After all, Hitler was not just a fascist, but is understood to have been a racial fascist: one whose dictatorial and murderous schemes were directed at a distinctly racialized “other.” So to make the black man atop the U.S. political system into Hitler is to plant the idea in white minds that he too will be a racial fascist. And if that is the case, the question quite obviously arises, which race will he be coming for? Should we be scared? They certainly hope so, and are counting on it.

As it was in Mao’s China with the Red Guard, it is a political crime in today’s Republican Party to appear well educated. So we find Senator Josh Hawley of Missouri tweeting a rant about “unelected progressive elites in our govt.”16 The senator went to Stanford, taught at St. Paul’s School in London (founded in 1509), and graduated from Yale Law School. Senator Ted Cruz denounces “coastal elites who attack the NRA.”17 Cruz was born in Calgary, Canada, graduated from Princeton and Harvard Law School, was a Supreme Court clerk, worked in the Bush administration, and is a former assistant attorney general. His wife was born in the coastal town of San Luis Obispo, California, and holds a BA from Claremont McKenna College, an MA from Université Libre de Bruxelles, and an MBA from Harvard Business School. She works as a managing director at Goldman Sachs.

We sit here and we talk about sports. We talk about our home improvement projects. We gossip about family members we don’t care about. We self-victimize and complain about petty problems we've created ourselves. We work like dogs to keep up with the Joneses but have no time to enjoy the things we work for. We work purposeless jobs that keep us mildly happy, never really enjoying what we do, but we also never get the balls to leave the job. We drink on the weekends to numb the pain but it never really cures it. We criticize anyone who tries to break away from the rat race, because the idea that there is a way out scares us more than dying in the state we’re in. We only give to causes that affect us personally, only follow religions that suit us, only listen to people who agree with us, and worst of all,” he paused, and in a sad, defeated finale to his rant, he said, “We lie to ourselves.

Once Bee was settled into kindergarten, Bernadette showed no interest in fixing up the house, or in any kind of work. All the energy she had once channeled so fearlessly into architecture, she turned toward fulminating about Seattle, in the form of wild rants that required no less than an hour to fully express. Take five-way intersections. The first time Bernadette commented on the abundance of five-way intersections in Seattle, it seemed perfectly relevant. I hadn’t noticed it myself, but indeed there were many intersections with an extra street jutting out, and which required you to wait through an extra traffic light cycle. Certainly worthy of a conversation between a husband and wife. But the second time Bernadette went off on the same topic, I wondered, Is there something new she wishes to add? But no. She was just complaining with renewed vehemence. She asked me to ask Bill Gates why he’d still live in a city with so many ridiculous intersections

Today, working hard is about taking apparent risk. Not a crazy risk like betting the entire company on an untested product. No, an apparent risk: something that the competition (and your co-workers) believe is unsafe but that you realize is in fact far more conservative than sticking with the status quo. Richard Branson doesn’t work more hours than you do. Neither does Steve Ballmer or Carly Fiorina. Robyn Waters, the woman who revolutionized what Target sells—and helped the company trounce Kmart—probably worked fewer hours than you do in an average week. None of the people who are racking up amazing success stories and creating cool stuff are doing it just by working more hours than you are. And I hate to say it, but they’re not smarter than you either. They’re succeeding by doing hard work. As the economy plods along, many of us are choosing to take the easy way out. We’re going to work for the Man, letting him do all the hard work while we put in the long hours. We’re going back to the future, to a definition of work that embraces the grindstone. Some people (a precious few, so far) are

Well, now, if we’d known we were going to have such…ah…gra…that is, illustrious company, we’d have-“ “Swept off the chairs?” Lucinda suggested acidly. “Shoveled off the floor?” “Lucinda!” Elizabeth whispered desperately. “They didn’t know we were coming.” “No respectable person would dwell in such a place even for a night,” she snapped, and Elizabeth watched in mingled distress and admiration as the redoubtable woman turned around and directed her attack on their unwilling host. “The responsibility for our being here is yours, whether it was a mistake or not! I shall expect you to rout your servants from their hiding places and have them bring clean linens up to us at once. I shall also expect them to have this squalor remedied by morning! It is obvious from your behavior that you are no gentleman; however, we are ladies, and we shall expect to be treated as such.” From the corner of her eye Elizabeth had been watching Ian Thornton, who was listening to all of this, his jaw rigid, a muscle beginning to twitch dangerously in the side of his neck. Lucinda, however, was either unaware of or unconcerned with his reaction, for, as she picked up her skirts and turned toward the stairs, she turned on Jake. “You may show us to our chambers. We wish to retire.” “Retire!” cried Jake, thunderstruck. “But-but what about supper?” he sputtered. “You may bring it up to us.” Elizabeth saw the blank look on Jake’s face, and she endeavored to translate, politely, what the irate woman was saying to the startled red-haired man. “What Miss Throckmorton-Jones means is that we’re rather exhausted from our trip and not very good company, sir, and so we prefer to dine in our rooms.” “You will dine,” Ian Thornton said in an awful voice that made Elizabeth freeze, “on what you cook for yourself, madam. If you want clean linens, you’ll get them yourself from the cabinet. If you want clean rooms, clean them! Am I making myself clear?” “Perfectly!” Elizabeth began furiously, but Lucinda interrupted in a voice shaking with ire: “Are you suggesting, sirrah, that we are to do the work of servants?” Ian’s experience with the ton and with Elizabeth had given him a lively contempt for ambitious, shallow, self-indulgent young women whose single goal in life was to acquire as many gowns and jewels as possible with the least amount of effort, and he aimed his attack at Elizabeth. “I am suggesting that you look after yourself for the first time in your silly, aimless life. In return for that, I am willing to give you a roof over your head and to share our food with you until I can get you to the village. If that is too overwhelming a task for you, then my original invitation still stands: There’s the door. Use it!” Elizabeth knew the man was irrational, and it wasn’t worth riling herself to reply to him, so she turned instead to Lucinda. “Lucinda,” she said with weary resignation, “do not upset yourself by trying to make Mr. Thornton understand that his mistake has inconvenienced us, not the other way around. You will only waste your time. A gentleman of breeding would be perfectly able to understand that he should be apologizing instead of ranting and raving. However, as I told you before we came here, Mr. Thornton is no gentleman. The simple fact is that he enjoys humiliating people, and he will continue trying to humiliate us for as long as we stand here.” Elizabeth cast a look of well-bred disdain over Ian and said, “Good night, Mr. Thornton.” Turning, she softened her voice a little and said, “Good evening, Mr. Wiley.

I had to warn followers repeatedly against these German folklore-ish wandering scholars who never accomplished anything positive or practical, except to cultivate their own overflowing self-conceit. A new movement must guard itself against an influx of people whose only recommendation is their own declaration... It's typical of such people that they rant about ancient Teutonic heroes of the dim and distant ages, stone axes, battle spears, and shields; whereas in reality they themselves are the biggest cowards imaginable. Those very same people who brandish Teutonic tin swords and wear tanned bearskins, with ox horns mounted over their bearded faces... scatter when the first communist cudgel appears. Posterity will have little occasion to write a new epic about their heroic existence...And yet these comedians are extremely proud of themselves. Notwithstanding their proven incompetence, they pretend to know everything better than other people-so much so that they become a real plague to all sincere and honest patriots, to whom not only the heroism of the past is worthy of honor, but who also feel bound to leave examples of their own work for the inspiration of posterity.

was my first indication that the policies of Mamaw’s “party of the working man”—the Democrats—weren’t all they were cracked up to be. Political scientists have spent millions of words trying to explain how Appalachia and the South went from staunchly Democratic to staunchly Republican in less than a generation. Some blame race relations and the Democratic Party’s embrace of the civil rights movement. Others cite religious faith and the hold that social conservatism has on evangelicals in that region. A big part of the explanation lies in the fact that many in the white working class saw precisely what I did, working at Dillman’s. As far back as the 1970s, the white working class began to turn to Richard Nixon because of a perception that, as one man put it, government was “payin’ people who are on welfare today doin’ nothin’! They’re laughin’ at our society! And we’re all hardworkin’ people and we’re gettin’ laughed at for workin’ every day!”20 At around that time, our neighbor—one of Mamaw and Papaw’s oldest friends—registered the house next to ours for Section 8. Section 8 is a government program that offers low-income residents a voucher to rent housing. Mamaw’s friend had little luck renting his property, but when he qualified his house for the Section 8 voucher, he virtually assured that would change. Mamaw saw it as a betrayal, ensuring that “bad” people would move into the neighborhood and drive down property values. Despite our efforts to draw bright lines between the working and nonworking poor, Mamaw and I recognized that we shared a lot in common with those whom we thought gave our people a bad name. Those Section 8 recipients looked a lot like us. The matriarch of the first family to move in next door was born in Kentucky but moved north at a young age as her parents sought a better life. She’d gotten involved with a couple of men, each of whom had left her with a child but no support. She was nice, and so were her kids. But the drugs and the late-night fighting revealed troubles that too many hillbilly transplants knew too well. Confronted with such a realization of her own family’s struggle, Mamaw grew frustrated and angry. From that anger sprang Bonnie Vance the social policy expert: “She’s a lazy whore, but she wouldn’t be if she was forced to get a job”; “I hate those fuckers for giving these people the money to move into our neighborhood.” She’d rant against the people we’d see in the grocery store: “I can’t understand why people who’ve worked all their lives scrape by while these deadbeats buy liquor and cell phone coverage with our tax money.

Every problem has a solution”. I have never come across a problem which couldn’t be solved. However, in order to solve a problem, we need two things – a. Define what the problem is? For example, “I am not happy with my job” is a generalized statement. Detect the root cause; is your reporting manager’s behavior is a problem? Is your inability to cope with the demands of your job a problem? Are the processes and the systems you need to follow to complete your job a problem? Is your compensation a problem? Are you not motivated enough to do your job? Is work-life balance a problem? Often, we combine multiple problems into one and then look for one solution to solve them all. It doesn’t work that way. b. Take ownership to find a solution to your problem and stay committed until you find a solution. There is a saying, “Problem is not a problem. It is our approach towards the problem that’s the primary cause of the problem”. And, most importantly, it is YOU who need to solve problems of your life...problems that are bothering you. So, take the ownership. If you are not able to define your problem in less than TEN words and if you don’t take the ownership of resolving it and you still cry about problems in your life...that process is called ranting, playing blame games, spreading negativity, etc.

Often when things are not working, there is a message, lesson, or gift associated with the situation. At such a moment you may be tempted to rant or try to force a quick fix. But sometimes you may do better to step back and ask, “What would be my wisest action here?” There is something else more vital for you to do in that moment. Or getting what you think you want or need right then might not be in your best interest, and you are being protected. Or there is a more favorable option you do not see that will show up later. Or there is better timing that would unfold to your advantage if you waited.

Prayer and Action Go Hand in Hand     “Prayer and action go hand in hand” (Nehemiah 4:17).     I remember the frustration experienced in my home because of homework. Each day my kids would return from school, we would argue over when and where and how to do their nightly assignments. The ordeal stressed us and caused family strife. I decided to take it to God in prayer. I hoped that God would change my childrens’ attitudes so that they would look forward to doing their homework.This, however, was not the case.   I learned that although I can pray to God and ask Him to help I must also be willing to be part of the solution.   I can’t just pray and then throw up my hands and carry on with my day. I can ignore the fear and worry but I still need to be willing to take action. I believe it was Joyce Meyer who said, “Don’t react, act.”  So I don’t need to react with ranting, raving, whining and nagging. I must rely on God’s guidance and proceed with a solid plan to resolve this homework issue.   God often answers prayer through people. He can and will divinely interject but usually He uses people who are willing and obedient. I can pray for wisdom and knowledge but I must also act upon that knowledge and “do” something. It’s not enough for me to say, “Dear Lord, help my child to do homework” without listening for His answer and being open to His guidance.   We devised a homework system through listening to the wisdom of others and spending time in quiet reflection with God. I realize that although my plan is working well now, I may need to change it in the future. As our family’s needs change I can ask God for His guidance and His wisdom. Then I must be open and listen for it. God wants to answer our prayers but He wishes to work though His creation, not impose His will upon it.       Prayer is intimacy ~ Elsie Montgomery         How Does God Reveal Himself?     “Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it,

Prayer and Action Go Hand in Hand     “Prayer and action go hand in hand” (Nehemiah 4:17).     I remember the frustration experienced in my home because of homework. Each day my kids would return from school, we would argue over when and where and how to do their nightly assignments. The ordeal stressed us and caused family strife. I decided to take it to God in prayer. I hoped that God would change my childrens’ attitudes so that they would look forward to doing their homework.This, however, was not the case.   I learned that although I can pray to God and ask Him to help I must also be willing to be part of the solution.   I can’t just pray and then throw up my hands and carry on with my day. I can ignore the fear and worry but I still need to be willing to take action. I believe it was Joyce Meyer who said, “Don’t react, act.”  So I don’t need to react with ranting, raving, whining and nagging. I must rely on God’s guidance and proceed with a solid plan to resolve this homework issue.   God often answers prayer through people. He can and will divinely interject but usually He uses people who are willing and obedient. I can pray for wisdom and knowledge but I must also act upon that knowledge and “do” something. It’s not enough for me to say, “Dear Lord, help my child to do homework” without listening for His answer and being open to His guidance.   We devised a homework system through listening to the wisdom of others and spending time in quiet reflection with God. I realize that although my plan is working well now, I may need to change it in the future. As our family’s needs change I can ask God for His guidance and His wisdom. Then I must be open and listen for it. God wants to answer our prayers but He wishes to work though His creation, not impose His will upon it.       Prayer is intimacy ~ Elsie Montgomery

Relax" or "Calm Down." When conversations get heated and we are listening to someone rant or speak heatedly, we may be tempted to say "relax" or "calm down." This never works and tends to amplify the emotions of the situation. Because what the speaker hears is that you are criticizing them for being overly emotional. So instead say nothing and let them run their course. If you have or want to say anything, say, "I understand.

Prayer and Action Go Hand in Hand     “Prayer and action go hand in hand” (Nehemiah 4:17).     I remember the frustration experienced in my home because of homework. Each day my kids would return from school, we would argue over when and where and how to do their nightly assignments. The ordeal stressed us and caused family strife. I decided to take it to God in prayer. I hoped that God would change my childrens’ attitudes so that they would look forward to doing their homework.This, however, was not the case.   I learned that although I can pray to God and ask Him to help I must also be willing to be part of the solution.   I can’t just pray and then throw up my hands and carry on with my day. I can ignore the fear and worry but I still need to be willing to take action. I believe it was Joyce Meyer who said, “Don’t react, act.”  So I don’t need to react with ranting, raving, whining and nagging. I must rely on God’s guidance and proceed with a solid plan to resolve this homework issue.   God often answers prayer through people. He can and will divinely interject but usually He uses people who are willing and obedient. I can pray for wisdom and knowledge but I must also act upon that knowledge and “do” something. It’s not enough for me to say, “Dear Lord, help my child to do homework” without listening for His answer and being open to His guidance.   We devised a homework system through listening to the wisdom of others and spending time in quiet reflection with God. I realize that although my plan is working well now, I may need to change it in the future. As our family’s needs change I can ask God for His guidance and His wisdom. Then I must be open and listen for it. God wants to answer our prayers but He wishes to work though His creation, not impose His will upon it.       Prayer is intimacy ~ Elsie Montgomery         How Does God Reveal Himself?     “Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near”(Revelation 1:3).     At my church, we worked through a Bible study by Beth Moore. A video series, entitled “A Heart Like His”, Beth invited us to join her on a journey to know King David, a man after God’s own heart.   Beth explained that when we ask God for something we shouldn’t be expecting Him to talk to us through the clouds. Instead, God speaks to us through His Word, the Bible. If we have a concern or problem or issue, we need to read the Bible to “listen” for God’s voice and His answer. Before opening the Bible, we need to pray that God would reveal Himself to us through the words on the page.   Beth gives the example of how God revealed Himself to Samuel through His Word, the Bible. Samuel 3:21 says, “The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.”  

If you want to program conservatively, you need to live with the labels. Be proud and stand up for your beliefs!

I will venture to say, that in no writings whatever can be found more bark and steel for the mind, if I may use the expression; more that can brace and invigorate every manly and noble sentiment. No. 32 on patience, even under extreme misery, is wonderfully lofty, and as much above the rant of stoicism, as the Sun of Revelation is brighter than the twilight of Pagan philosophy.

She looked at me again, and the sweet and shy Nicole disappeared. Her eyes blazed. "The others aren't here, are they?" she said. "You have no intention of rescuing me. Why would you? I'm competition for your precious Daniel. You don't want him, but you don't want anyone else to have him either. You're a selfish b*tch, Maya Delaney. A sl*t, too, fooling around with every guy in sight, right under his nose." As Nicole raged, the hair on my neck prickled, because in her eyes, I saw madness. Obsession and madness. "Everything comes so easy for you, doesn't it, Maya? School, boys, friends, sports. Even your precious animals. You can't just take care of them like any normal person. You have to be some kind of animal whisperer. Magical healer. So damned special. Like Serena, captain of the swim team and the best singer on the freaking island, and how much does she practice? Sings in the shower. Paddles around the lake. Do you know how hard I work? It's never enough. You two get the trophies and the solos and the As and the boys." You're crazy, I thought. Did they do this to you with their experiments? Or is this just you? I started inching back. "You're just going to leave me here?" she said. "Well, you know what, Maya? I could use a little company." She screamed, a long drawn-out shriek of feigned terror.

What does tenure do? It distorts people’s effort so that they face strong incentives early in their career (and presumably work very hard early on as a consequence) and very weak incentives forever after (and presumably work much less hard on average as a consequence).

An intelligent, sensitive man who enjoyed his work, Randell’s problem was his leisure time. He spent most of it worrying about—obsessed with—other people and their problems. Sometimes he tried to untangle messes alcoholics created; other times he felt angry with the alcoholics for creating the messes he felt obligated to clean up; sometimes he felt upset because people, not necessarily alcoholics, behaved in particular ways. He ranted, felt guilty, sorry, and used by people. Rarely, however, did he feel close to them. Rarely did he have fun. For many years, Randell believed his duty was to worry about people and get involved in their problems. He called his behavior kindness, concern, love, and, sometimes, righteous indignation. Now, after getting help for his problem, he calls it codependency.

Entirely in agreement with Salieri when he rails against God for having given humanity the gift of Mozart's divine music, for the sole purpose of making us look ridiculous and plunging us into despair. Salieri sets himself up as Man's champion against divine injustice. It is the same problem as that of the Grand Inquisitor in the Brothers Karamazov. When Christ returns to earth he says to him: 'We manage humanity for its greatest happiness. It has paid for this with its mediocrity. Don't come disturbing this fragile balance with insane promises. ' And he condemns Christ to death once again. Salieri is not mean-spirited: it took pride, not to become jealous of Mozart, but to challenge God and ask: 'Tell it to me plainly, why am I not Mozart?' For God mocked us by throwing Mozart among us in the guise of a vulgar being, who did not even bear the exceptional marks of grace. God is toying with us, and that is unbearable. Mozart must be destroyed. All that challenges God is noble in spirit and superior to gaping, unconditional admiration of His works. We will not have the same problem with Changeux's Neuronal Man, emerging on the horizon like Nietzsche's Last Man, with his cortical and synaptic flatness. Farewell Mozart, farewell Salieri, no more grace, but no more challenges either, such is the solution offered by modern science to the insoluble despair of the difference between men. Signs, signs? Is that all you have to say? People act and people dream, they speak or they don't - none of that is unreal. Shut up and watch. See the philosophical beauty of these closing years of the century, the stars in the sky falling lower as the fateful date approaches, and the interactive horizon of couples in love - all this is beyond doubt, and it moves me to tears . . . The age, the coming age is like a metropolis deserted by its population, cut off from its sources of energy. Are you going to say that, are you going to go on with these twilight rantings? Every century throws the reality principle into question as it closes, but it's over today, finished, done. Everybody works these days. Narrative and moral passions, the philosophical animal spirits, are literally blocking the electronic animal spirits, a thousand times more lively and insignificant. Videos and advertisements, credits, news reports and sports flashes, Dallas, that's television, all that transfers easily, with the minimum of energy, on ephemeral film. But pure television, like pure painting or pure speed, is hard to bear.

I remembered him ranting once about how if someone coughed, they were given time off from work, but if someone was mentally fatigued, they were expected to suck it up.

The face-off quickly escalated into an existential confrontation between the two sides of the White House—two sides on a total war footing. “You don’t know what you’re doing,” shouted a livid Bannon at Hicks, demanding to know who she worked for, the White House or Jared and Ivanka. “You don’t know how much trouble you are in,” he screamed, telling her that if she didn’t get a lawyer he would call her father and tell him he had better get her one. “You are dumb as a stone!” Moving from the cabinet room across the open area into the president’s earshot, “a loud, scary, clearly threatening” Bannon, in the Jarvanka telling, yelled, “I am going to fuck you and your little group!” with a baffled president plaintively wanting to know, “What’s going on?” In the Jarvanka-side account, Hicks then ran from Bannon, hysterically sobbing and “visibly terrified.” Others in the West Wing marked this as the high point of the boiling enmity between the two sides. For the Jarvankas, Bannon’s rant was also a display that they believed they could use against him. The Jarvanka people pushed Priebus to refer the matter to the White House counsel, billing this as the most verbally abusive moment in the history of the West Wing, or at least certainly up among the most abusive episodes ever.

Does it work for everyone? Absolutely. But you have to do it. It won’t work if you do it for two days and then tell everybody it’s stupid. All habits require repetition (see my rant, above). Habits can be hard in the beginning because you’re not used to doing them yet. You’ll feel like quitting before it becomes something that sticks. Change is simple, but it’s not always easy, and you can do it if you force yourself to practice it every morning in the mirror. Lisa and her daughter felt it working right away: “I started this with my 9-year-old daughter today. She said it made her feel so good. She

I ask if he has any potential stories in mind. “Sorry Graham, I've not done me prep,” he then clears his throat. “I did have an idea for one called ‘The Death of Standards’.” I'm thrilled by the fact he already has a title for it. And what a title! He goes on to outline the bare bones of a story about a woman who works in local government. On her drive to work she perpetrates a hit and run. Upon arriving at the office, she rants to her staff about how hit and run drivers should be executed. Then members of her staff start behaving in the same odd manner: performing terrible acts then raging against those very acts. This sounds exactly like something I'd love to watch.

Shinde had listened to Arnav rant about his father, about the spineless judicial system. Helped carry the body of Arnav’s father to the funeral pyre. Sat beside his mother’s hospital bed when Arnav worked two jobs. Fed Arnav when he was hungry.

The critics discuss Baron Bodissey’s Life: A monumental work if you like monuments … One is irresistibly put in mind of the Laocoön group, with the good baron contorted against the coils of common sense, and the more earnest of his readers likewise endeavoring to disengage themselves. — Pancretic Review, St. Stephen, Boniface Ponderously the great machine ingests its bales of lore; grinding, groaning, shuddering, it brings forth its product: small puffs of acrid vari-colored vapor. — Excalibur,, Patris, Krokinole Six volumes of rhodomontade and piffle. — Academia, London, Earth — Egregious, ranting, boorish, unacceptable — — The Rigellian, Avente, Alphanor — Sneers jealously at the careers of better men … Impossible not to feel honest anger. — Galactic Quarterly, Baltimore, Earth — Tempting to picture Baron Bodissey at work in the Arcadian habitat he promulgates, surrounded by admiring goat-herds. — El Orchide, Serle, Quantique

As to the tragic paintings by which Mr. Burke has outraged his own imagination, and seeks to work upon that of his readers, they are very well calculated for theatrical representation, where facts are manufactured for the sake of show, and accommodated to produce, through the weakness of sympathy, a weeping effect. But Mr. Burke should recollect that he is writing history, and not plays, and that his readers will expect truth, and not the spouting rant of high-toned exclamation. When we see a man dramatically lamenting in a publication intended to be believed that "The age of chivalry is gone! that The glory of Europe is extinguished for ever! that The unbought grace of life (if anyone knows what it is), the cheap defence of nations, the nurse of manly sentiment and heroic enterprise is gone!

Charlie’s face twists into a snarl and he starts to rant. “You ungrateful bitch, I’ve worked my ass to the bone for you and the kids, two college tuitions, the fancy house you had to have in Swellesley, the Escalade you begged for because you thought it would make you look cool in front of Electra.

For a story on Facebook’s failings in developing countries, Newley Purnell and Justin Scheck found a woman who had been trafficked from Kenya to Saudi Arabia, and they were looking into the role Facebook had played in recruiting hit men for Mexican drug lords. That story would reveal that Facebook had failed to effectively shut down the presence of the Jalisco New Generation Cartel on Facebook and Instagram, allowing it to repeatedly post photos of extreme gore, including severed hands and beheadings. Looking into how the platform encouraged anger, Keach Hagey relied on documents showing that political parties in Poland had complained to Facebook that the changes it had made around engagement made them embrace more negative positions. The documents didn’t name the parties; she was trying to figure out which ones. Deepa Seetharaman was working to understand how Facebook’s vaunted AI managed to take down such a tiny percentage—a low single-digit percent, according to the documents Haugen had given me—of hate speech on the platform, including constant failures to identify first-person shooting videos and racist rants.

the Enlightenment understood the enormous historical and cultural distance that separated it from the “ancients”—thanks in part to the rise of Christianity. The big loser in all this, however, was not Aristotle but Plato. His Republic—later so much admired by the Romantics—was the one work of political philosophy the Enlightenment most despised. Adam Smith’s teacher Francis Hutcheson pronounced its theory of politics unworkable; Smith’s friend David Hume referred to the book’s “illusory and visionary rantings.” On the other side of the Atlantic, John Adams said there were only two things he ever learned from reading Plato, and one of them was that sneezing will cure hiccups.4 Thomas Jefferson was even more excoriating. He once confessed in a letter to Adams that he had been rereading the Republic. “I laid it down often to ask myself how it could have been that the world should have so long consented to give reputation to such nonsense as this?” Jefferson had to conclude that Plato had always been a fraud, “a dealer in mysticisms incomprehensible to the human mind,” which had been allowed to inject “an impenetrable darkness” into Western culture. “O Plato!” Voltaire exclaimed. “You have done more harm than you know.”5

She transferred the baby and his Tupperware into the playpen for safety, stormed into the well-equipped garage, and searched frantically for a screwdriver. With an exultant cry of victory, she punched the button to the garage door opener and waited impatiently for it to rise. Resolutely, Aggie charged out of the gaping hole left by the door only to return moments later for a ladder. This posed a bigger problem than she’d anticipated. There wasn’t a ladder in sight. She searched corners and behind cabinets. In sheer exasperation, she threw her hands into the air and looked up as if to say, “I can’t take much more, Lord,” but the sight of a ladder hanging horizontally from the rafters halted her internal ranting. Now, she spoke aloud, her voice tinged with disgust. “Who would put a ladder up so high that you need a ladder to get the ladder down in the first place?” After a moment’s pause, she dashed into the kitchen and banged around the room, searching for the step stool. Ian squealed his slobbery encouragement as Aggie dragged the stool through the room, ruffling the few ruddy curls atop his bald little baby head. She teetered on the step stool, barely avoiding a collapse, and finally managed to jerk the ladder from its hooks. Hauling her prize out the garage door, Aggie surveyed the tattered basketball net she had remembered hanging deserted over the garage. The uncooperative ladder fought her at every step. After several frustrating minutes, where every swear word she’d ever heard filled her brain and threatened to overtake her self-control, Aggie realized that the ladder was upside down. Righting it, she climbed to the mounting bracket, the ladder teetering with every step. She eventually managed to unscrew one side of the apparatus and then the other. With a few jerky movements, the backboard lay on the ground beneath the swaying ladder, hardly worse for the fall. Aggie felt like a housekeeping genius as she wobbled through the house carrying her conquest upstairs to the wall above the hamper at the end of the hallway. The backboard was heavy and cumbersome; she found it difficult to hold in place and screw it into the wall at the same time, but several minutes later, she stood back and surveyed the results of her efforts. Though nearly satisfied, the lid on the hamper mocked her brilliant idea. Undaunted, she gave a swift jerk and ripped the cover off the offending hamper. “There. That’ll work,” she muttered as she trudged back downstairs, fighting the compulsion to pick up all the dirty laundry herself.

Against you, Doctor! How could I have it in for you when you’re so nice to me? Against poor Leonard, who does everything he can so that I don’t get worked up, so that I get along here as well as possible? Against anyone else? Well, that’s another story! I have to say that I can’t stand that quack Bid’homme. Of course, I feel sorry for him—as he deserves—but I am tired of seeing this ridiculous fool, who should be put in a straightjacket, intimidate, act like a tyrant, rant and rave, yell and insult everyone. He should be washed with Niagara jets until he bursts, which would not be a great loss to humanity! That Bid’homme! Argh! Him, yes, I hate! He’s a constant danger to the patients, whom he knows nothing about, and whom he might kill with his stupid brutality! Why don’t you lock up this dangerous lunatic, Doctor—or, at least, send him back to Franche-Comté, to his family, if they agree to be responsible for such an evil creature and keep him tied up 24 hours a day?” What was I saying? Doctor Froin looked different; he shrugged his shoulders sadly. I saw him—his mind was made up now: I was a monomaniacal madman with delusions of persecution. All my ideas, all my preoccupations and all my anger, was focused on Bid’homme. I was acting exactly like someone who was crazy. I would keep saying that he hounded his patients and hated them all—me, first and foremost! His doubts about his assistant might even have been erased by my angry outburst. He could blame it all on my madness. I tried desperately to redeem myself, to save myself. What should I do? What should I say? Wouldn’t I be cleverer to tell him everything I was thinking—however uncomfortable it might be? I cried out—as unloudly as possible: “Doctor! No! Don’t write me off like that with a flick of your hand. I know what you’re thinking; you think I’m obsessed! Don’t deny it: I’m sure of it! But it’s nothing like that! To show you I’m not the least bit deranged, let me say that I was a little hard just now—even though I hate your colleague Bid’homme, and think he’s dangerous and harmful to your patients, I have absolutely no problem thinking about other things. Why, today, I thought about a thousand things that had nothing to do with him. Do you want me to tell you about waking up this morning in this room? About what went on inside my head—pointing out the difference between the sane ideas and those that are still a little…off? Do you want to be sure that I am not sneaky or vindictive, like most of the mental patients? Well! You just told me that my relatives are coming on Monday, but you didn’t say whom, probably because you were concerned about making me angry. I’m going to tell you: it’s Roffieux—the one who brought me here. I swear to you that I have no hard feelings against him. I can honestly say that he is close to my heart, but if I leave Vassetot, no harm will come to him from me, I guarantee it. I will do what any good man would do in the same situation: I will go as far away as possible. True enough, he disgusts me and I don’t want him to have any more control over me, but it would never enter my mind to play a dirty trick on him!

seven years after it finishes replacing C++, which evidently hasn't fully happened yet, mostly because Microsoft was able to stall it before it became ubiquitous on the desktop.

huge mountain of poop, the biggest mountain you've ever seen, and your job is to crawl into the very center of it, every time you need to fix something.

Most Java folks at the time were shocked, and often too confused to be angry. Everyone else jeered and hooted and laughed it up, not knowing they were next.

What surprised him was the temerity of the wolves didn’t have his alpha spouting off a rant and promising to rain destruction. If one ignored Hayder, those present in the boardroom were calm, so calm Leo had yet to move from his spot on the couch where he read an actual paperback book— tree killer. The lack of any kind of vengeance-fueled emotion irritated Hayder even more. “Why aren’t you more perturbed?” Did no one understand the calamity? Arabella was gone! Fingers still texting, Arik peered up from his cell phone. “I am actually very upset, but since you’re already roaring, I figure I’ll save my voice for later when we accost the stupid dogs and give them payback for their effrontery.” Arik’s cold smile promised death. “I want to kill them,” Hayder growled. “Rip them apart. Stomp on them. Make them wish they were the load their mother swallowed.” “Dude, that was a visual no one needed. But I’ll forgive it because you’re upset. I’ll make sure to save you a few curs when we find them so you can work on your anger issues.” A thump on his back almost sent him staggering as Leo consoled him. “So kind of you,” was his sarcastic reply. “I know. All part of my calming personality.” Calming to Leo perhaps. Anyone else watching the big man crack his knuckles would have probably swallowed in fear and wet themselves, especially if they knew to expect a visit from the granite-hard fist. Leo liked to fight old school, bare knuckled and with the force of a freight train behind it. Sure glad he’s on our side.

they're just like the Smalltalk folks, who waited forever to replace C++, and then Java came along and screwed them royally and permanently.

Perl's marketing is so incredibly good that it makes you feel as if references are the best thing that ever happened to you. You can take a reference to anything! It's fun! Smells good, too!

Matz took the best of list processing from Lisp, and the best of OO from Smalltalk and other languages, and the best of iterators from CLU, and pretty much the best of everything from everyone.

The default posture of Generation X has always been to trash the boomers. The boomers were yuppie sellouts, sanctimonious blowhards, fair-weather hippies who joined the establishment as soon as they realized the upsides to having health insurance and retirement accounts (see: backstories of Big Chill characters and Hope and Michael et al.). They did tons of drugs and had tons of sex and then left us to trudge through the AIDS and crack epidemics they left in their wake. If you were a young writer in the 1990s, as I was, you could find a steady stream of magazine work composing irony-laden rants about how much the boomers had screwed over the Xers—economically, culturally, sexually-transmitted-diseasedly, et cetera. In the span of a few years, I wrote no fewer than fifteen articles that were essentially some variation on “broken homes ruined our belief in marriage, MTV ruined our attention spans, and AIDS ruined our sex lives. Our world and the baby boomers’ world are many galaxies apart.

He’s useless in a crisis. Last winter a water pipe broke and was flooding. He woke up in the middle of the night. He started kicking the furniture and yelling, ‘Why do these things happen to me?’ I got up, called the plumber, turned off the water and swabbed the floors while he ranted about fate and bad luck. By the time he pitched in, the work was pretty much done.” —Lena, New York, NY

scale. The so-called Yegge Rant, executive Steve Yegge’s

I am like that to most people, an ear to listen, a shoulder to cry on, someone to ask a favour, Rock of Gibraltar. I called her back. I listened to her rant. I repeated these four words i saw somewhere earlier this week, they had become a sort of mantra for me. LIVE ABOVE THE NOISE I told her that I'd noticed something about most gossipmongers. They are stagnant. I remember i hadn't been to my natal community in two years. As the sun riseth, i guaranteed when i stepped foot into there that i would find the same set of bingo playing all day women, who knew everybody's business and thought sleeping with someone's man was some sort of achievement:gathered at the same spot. I did. People who chat people rarely are good at anything else. They are focused so much on what's going on around them and less on self improvement. They so busy watching people's business, they miss opportunities for advancement. Instead of working on their faults and deficiencies, they highlight the flaws of another to detract from their shitty lives. You cannot live your life at the mercies of another's opinions. Opinions are like assholes everyone has one. Yes from time to time we will become rattled by mindless chatter, remember to live above the noise...

You are full of… horse feathers, cowboy." Leaning over him, she stared hard into his eyes. "I didn't work like a damned dog out there and freeze my butt off—excuse me, Sunshine—so we could just let those damned—'scuse me, Sunshine—stupid cows starve or freeze. And we aren't going to find a buyer for them now, that's for damned sure—excuse me, Sunshine.