Randy Alcorn Quotes

Don't forget that the most effective form of child abuse is giving a child everything they want.

Abundance isn't God's provision for me to live in luxury. It's his provision for me to help others live. God entrusts me with his money not to build my kingdom on earth, but to build his kingdom in heaven.

Real gold fears no fire.

Am I getting braver, or just getting accustomed to being terrified?

Giving jump starts our relationship with God. It opens our fists so we can receive what God has for us.

The best of life on Earth is a glimpse of Heaven; the worst of life is a glimpse of Hell. For Christians, this present life is the closest they will come to Hell. For unbelievers, it is the closest they will come to Heaven.

Many [Western Christians] habitually think and act as if there is no eternity. . . . We major in the momentary and minor in the momentous.

Too often we assume that God has increased our income to increase our standard of living, when his stated purpose is to increase our standard of giving. (Look again at 2 Corinthians 8:14 and 9:11).

God comes right out and tells us why he gives us more money than we need. It's not so we can find more ways to spend it. It's not so we can indulge ourselves and spoil our children. It's not so we can insulate ourselves from needing God's provision. It's so we can give and give generously (2 Corinthians 8:14; 9:11)

For the Christian, death is not the end of adventure but a doorway from a wold where dreams and adventures shrink, to a world where dreams and adventures forever expand.

Messin with me, is like wearing cheese underwear down rat alley. Ollie Chandler in Deception

Are we truly obeying the command to love our neighbor as ourselves if we're storing up money for potential future needs when our neighbor is laboring today under actual present needs?

Nothing is more often misdiagnosed than our homesickness for Heaven. We think that what we want is sex, drugs, alcohol, a new job, a raise, a doctorate, a spouse, a large-screen television, a new car, a cabin in the woods, a condo in Hawaii. What we really want is the person we were made for, Jesus, and the place we were made for, Heaven. Nothing less can satisfy us.

God prospers me not to raise my standard of living, but to raise my standard of giving.

Good for you Woods. You're not as dumb as you look. Come to think of it, no one's as dumb as you look.

It's always easier to avoid temptation than to resist it.

What we love about this life are the things that resonate with the life we were made for. The things we love are not merely the best this life has to offer—they are previews of the greater life to come.

Worry is momentary atheism crying out for correction by trust in a good, sovereign God. Suffering breaks self-reliance.

Tolstoy said, 'The antagonism between life and conscience may be removed either by a change of life or by a change of conscience.' Many of us have elected to adjust our consciences rather than our lives. Our powers of rationalization are unlimited. They allow us to live in luxury and indifference while others, whom we could help if we chose to, starve and go to hell.

What you do with your resources in this life is your autobiography.

A Christ-centered church is not a showcase for saints but a hospital for sinners.

When men know they cannot hope in a country, in a political belief, or in themselves, they become free to hope in God.

I could feel the baby being torn from my insides. It was really painful....Three-quarters of the way through the operation I sat up....In the cylinder I saw the bits and pieces of my little child floating in a pool of blood. I screamed and jumped up off the table....I just couldn't stop throwing up....

When I save, I lay something aside for future need. If I sense God's leading, I will give it away to meet greater needs. When I hoard, I'm unwilling to part with what I've saved to meet others' needs, because my possible future needs outweigh their actual present needs. I fail to love my neighbor as myself.

Someday this upside-down world will be turned right side up. Nothing in all eternity will turn it back again. If we are wise, we will use our brief lives on earth positioning ourselves for the turn.

Since in Heaven we’ll finally experience life at its best, it would be more accurate to call our present existence the beforelife rather than to call what follows the afterlife.

In the truest sense, Christian pilgrims have the best of both worlds. We have joy whenever this world reminds us of the next, and we take solace whenever it does not. C. S. Lewis

it's my responsibility to cultivate the man in my son. I can't be passive about that.

If you read history, you will find that the Christians who did most for the present world were just those who thought most of the next.

..tithing isn't something I do to clear my conscience so I can do whatever I want with the 90 percent--it also belongs to God! I must seek his direction and permission for whatever I do with the full amount. I may discover that God has different ideas than I do.

...if I try to make only enough money for my family' immediate needs, it may violate Scripture. ...Even though earning just enough to meet the needs of my family may seem nonmaterialistic, it's actually selfish when I could earn enough to care for others as well.

Earth is a in-between world touched by both Heaven and Hell. Earth leads directly into Heaven or directly into Hell, affording a choice between the two. The best of life on Earth is a glimpse of Heaven; the worst of life is a glimpse of Hell.

A disciple does not ask, "How much can I keep?" but, "How much more can I give?" Whenever we start to get comfortable with our level of giving, it's time to raise it again.

Why ask for your daily bread when you own the bakery?

Real gold fears no fire

Whenever we have excess, giving should be our natural response. It should be the automatic decision, the obvious thing to do in light of Scripture and human need.

Unless we learn how to humbly tell each other our giving stories, our churches will not learn to give.

Heaven isn't an extrapolation of earthly thinking; Earth is an extension of Heaven, made by the Creator King.

We tend to start with Earth and reason up toward Heaven, when instead we should start with Heaven and reason down toward Earth.

Never forget Yesu is King. Never forget your home is in another world. Never forget your father will be waiting to see you again.

Parents who spoil their children out of 'love' should realize that they are performing acts of child abuse. Although there are no laws against such abuse--no man-made laws anyway--this spiritual mistreatment may result in as much long-term personal and social damage as the worst physical abuse.

Jesus' miracles provide us with a sample of the meaning of redemption: a freeing of creation from the shackles of sin and evil and a reinstatement of creaturely living as intended by God.

The most tragic strain in human existence lies in the fact that the pleasure which we find in the things of this life, however good that pleasure may be in itself, is always taken away from us. The things for which men strive hardly ever turn out to be as satisfying as they expected, and in the rare cases in which they do, sooner or later they are snatched away.... For the Christians, all those partial, broken and fleeting perfections which he glimpses in the world around him, which wither in his grasp and he snatches away from him even while the wither, are found again, perfect, complete and lasting in the absolute beauty of God.

If we were to gain God's perspective, even for a moment, and were to look at the way we go through life accumulating and hoarding and displaying our things, we would have the same feelings of horror and pity that any sane person has when he views people in an asylum endlessly beating their heads against the wall.

No pretense or wearing masks. No cliques. No hidden agendas, backroom deals, betrayals, secret ambitions, plots, or schemes.

Fiction is not the opposite of truth—indeed, it is sometimes the most persuasive vehicle for it.

An obedient man is free when in prison,” Quan said. “A disobedient man is imprisoned when free.

Because satan hates us, he's determined to rob us of the joy we'd have if we believed what God tells us about the magnificent world to come.

God doesn't make us rich so we can indulge ourselves and spoil our children, or so we can insulate ourselves form needing God's provision. God gives us abundant material blessing so that we can give it away, and give it generously.

It would upset us, but would we think it unloving if a doctor told us we had a potentially fatal cancer? And would the doctor not tell us if the cancer could be eradicated? Why then do we not tell unsaved people about the cancer of sin and evil and how the inevitable penalty of eternal destruction can be avoided by the atoning sacrifice of Jesus Christ?

The vermin explain their sin with sanctimonious language like, "We've prayed about it and sought counsel, and we feel it's the right thing to do." Don't let it down on them that to the Enemy what they feel is inconsequential. His moral laws don't give a rip about how any of them feel. The sludgebags have no more power to vote them in and out of existence than they have power to revoke the law of gravity.

He's spilled the beans. He's poured out His intentions, allowing us full access. The humans put the Forbidden Book on display tables and shelves. But we actually read it; indeed we must no matter how loathsome.

If you're a child of God, you do not just "go around once" on Earth. You don't get just one earthly life. You get another-one far better and without end. You'll inhabit the New Earth! You'll live with the God you cherish and the people you love as an undying person on an undying Earth.

The conflicting missions of the two armies seemed to have no fog, no gray, only black-and-white clarity. I had lived my life in terms of compromise, rule-bending, trade-offs, concessions, bargaining, striking deals, finding middle ground. In these two great armies, there was no such thing. Good was good, and evil was evil, and they shared no common ground.

I'd rather be tried by 12 than carried by six.

Foulgrin's Rule Twenty-Three: tactics without strategy are useless.

The people of God ought to be the happiest people in all the wide world! People should be coming to us constantly and asking the source of our joy and delight. A. W. TOZER

wisdom begins with the humility to say there’s a great deal I don’t understand.

The happiest people in the world are those who have a deep, gratitude-drenched relationship with Christ.

Christians are God's delivery people, through whom he does his giving to a needy world. We are conduits of God's grace to others. Our eternal investment portfolio should be full of the most strategic kingdom-building projects to which we can disburse God's funds.

To turn the tide of materialism in the Christian community, we desperately need bold models of kingdom-centered living. Despite our need to do it in a way that doesn't glorify people, we must hear each other's stories about giving or else our people will not learn to give.

Think of friends or family members who loved Jesus and are with him now. Picture them with you, walking together in this place. All of you have powerful bodies, stronger than those of an Olympic decathlete. You are laughing, playing, talking, and reminiscing. You reach up to a tree to pick an apple or orange. You take a bite. It’s so sweet that it’s startling. You’ve never tasted anything so good. Now you see someone coming toward you. It’s Jesus, with a big smile on his face. You fall to your knees in worship. He pulls you up and embraces you.

We’ve fallen for the devil’s lie. His most basic strategy, the same one he employed with Adam and Eve, is to make us believe that sin brings fulfillment. However, in reality, sin robs us of fulfillment. Sin doesn’t make life interesting; it makes life empty. Sin doesn’t create adventure; it blunts it. Sin doesn’t expand life; it shrinks it. Sin’s emptiness inevitably leads to boredom. When there’s fulfillment, when there’s beauty, when we see God as he truly is—an endless reservoir of fascination—boredom becomes impossible.

If economic catastrophe does come, will it be a time that draws Christians together to share every resource we have, or will it drive us apart to hide in our own basements or mountain retreats, guarding at gunpoint our private stores from others? If we faithfully use our assets for his kingdom now, rather than hoarding them, can't we trust our faithful God to provide for us then?

O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water” (Psalm 63:1). We may imagine we want a thousand different things, but God is the one we really long for. His presence brings satisfaction; his absence brings thirst and longing.

If we come to see the purpose of the universe as God’s long-term glory rather than our short-term happiness, then we will undergo a critical paradigm shift in tackling the problem of evil and suffering. The world has gone terribly wrong. God is going to fix it. First, for his eternal glory. Second, for our eternal good.

God created us to love people and use things, but materialists love things and use people.

Wealth is a relational barrier. It keeps us from having open relationships.

If we can keep ourselves from interfering with the natural laws of life, mistakes can be our child's finest teachers.

Father to teenage son: "My relationship with you is more important than anything I've got to say to you.

Life on earth matters not because it’s the only life we have, but precisely because it isn’t—it’s the beginning of a life that will continue without end.

Whatever is given to Christ is immediately touched with immortality.

To the baby who dies it makes no difference whether those who refused to protect her were proabortion or merely prochoice.

For every American who believes he’s going to Hell, there are 120 who believe they’re going to Heaven.

This gift cannot be worked for, earned, or achieved. It’s not dependent on our merit or effort but solely on Christ’s generous sacrifice on our behalf.

A steward manages assets for the owner’s benefit. The steward carries no sense of entitlement to the assets he manages. It’s his job to find out what the owner wants done with his assets, then carry out his will.

Whether or not the tithe is still the minimal measure of those firstfruits, I ask myself, Does God expect His New Covenant children to give less or more? Jesus raised the spiritual bar; He never lowered it (Matthew 5:27–28).

When Christ died on the cross for us, he said, "It is finished" (John 19:30). The Greek word translated "it is finished" was commonly written across certificates of debt when they were canceled. It meant "paid in full". Christ died so that the certificate of debt, consisting of all our sins, could once and for all be marked "paid in full".

As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” God’s thoughts are indeed higher than ours, but when he reduces his thoughts into words and reveals them in Scripture, he expects us to study them, meditate on them, and understand them—again, not exhaustively, but accurately.

Matthew Henry, the Puritan preacher and Bible commentator, made this statement after a thief stole his money: “Let me be thankful first because I was never robbed before; second, although they took my purse, they did not take my life; third, because, although they took my all, it was not much; and fourth, because it was I who was robbed, not I who robbed.

Set your hearts on things above, where Christ is seated at the right hand of God." (Colossians 3:1) This is a direct command to set our hearts on Heaven. And to make sure we don't miss the importance of a heaven-centered life, the next verse says, "Set your minds on things above, not on earthly things." God commands us to set our hearts and minds on Heaven.

We can't surrender to the culture. We've minimized the role of fathers, so we've created a generation of barbarians, children who become men without growing up. They stay in boyhood through their 20s and 30s, sometimes their whole lives. They think of themselves first, indulge in pornography, do what they feel like, leave their wives, and culture, and churches to raise their children.

My father, Li Tong, used to say, ‘Church leader who does not believe in God is like barefoot shoe salesman.’ We call our bureau leader the Caiaphas of China.” “What does that mean?” “You remember Caiaphas from the Bible?” “No.” “Did someone take your Bible from you?” “No. It’s on my shelf. Remember? I’ve got three of them.” “Perhaps Ben Fielding should give two away and then start reading the other one.

Meanwhile, we on this dying Earth can relax and rejoice for our loved ones who are in the presence of Christ. As the apostle Paul tells us, though we naturally grieve at losing loved ones, we are not “to grieve like the rest of men, who have no hope” (1 Thessalonians 4:13). Our parting is not the end of our relationship, only an interruption. We have not “lost” them, because we know where they are. They are experiencing the joy of Christ’s presence in a place so wonderful that Christ called it Paradise. And one day, we’re told, in a magnificent reunion, they and we “will be with the Lord forever. Therefore encourage each other with these words” (1 Thessalonians 4:17-18).

And do you think your refusal to believe will convince God to change his nature? He is who he is no matter what you think of him. Despite what Americans believe, the universe is not a democracy. Truth is not determined by the majority. As for hell, if you were as just and holy as God is, you would understand that all men deserve hell. It is no puzzle that men should go to hell. What is a puzzle is that men should go to heaven.

I feel like a child who has found a wonderful trail in the woods. Countless others have gone before and blazed the trail, but to the child it's as new and fresh as if it had never been walked before. The child is invariably anxious for others to join in the great adventure. It's something that can only be understood by actual experience. Those who've begun the journey, and certainly those who've gone further than I, will readily understand what I am saying.

Given our abundance, the burden of proof should always be on keeping, not giving. Why would you not give? We err by beginning with the assumption that we should keep or spend the money God entrusts to us. Giving should be the default choice. Unless there is a compelling reason to spend it or keep it, we should give it.

To be in resurrected bodies on a resurrected Earth in resurrected friendships, enjoying a resurrected culture with the resurrected Jesus—now that will be the ultimate party! Everybody will be who God made them to be—and none of us will ever suffer or die again. As a Christian, the day I die will be the best day I’ve ever lived. But it won’t be the best day I ever will live. Resurrection day will be far better. And the first day on the New Earth—that will be one big step for mankind, one giant leap for God’s glory.

Shouldn't we just admit the obvious--that the New Testament call to discipleship, compassion, and giving leaves no room for the way many of us are thinking and living? Is it time to get beyond the theoretical stance of 'I'd be willing to give up anything if God asked me to,' and start actually giving up things in order to do what He's commanded us?

A Greek philosopher said, 'All men think it is only the other man who is mortal'. The way we scurry about accumulating things is testimony to our unspoken doctrine that we are exceptions to the law of death. The events of September 11, 2001, were a shocking reminder to millions of Americans of something we should have already understood - our mortality.

Most of us find it very difficult to want “Heaven” at all—except in so far as “Heaven” means meeting again our friends who have died. One reason for this difficulty is that we have not been trained: our whole education tends to fix our minds on this world. Another reason is that when the real want for Heaven is present in us, we do not recognize it. C. S. Lewis

Some take pains to be biblical, but many [Christian financial teachers, writers, investment counselors, and seminar leaders] simply parrot their secular colleagues. Other than beginning and ending with prayer, mentioning Christ, and sprinkling in some Bible verses, there's no fundamental difference. They reinforce people's materialist attitudes and lifestyles. They suggest a variety of profitable plans in which people can spend or stockpile the bulk of their resources. In short, to borrow a term from Jesus, some Christian financial experts are helping people to be the most successful 'rich fools' they can be.

Is It Unloving to Speak of Hell? If you were giving some friends directions to Denver and you knew that one road led there but a second road ended at a sharp cliff around a blind corner, would you talk only about the safe road? No. You would tell them about both, especially if you knew that the road to destruction was wider and more traveled. In fact, it would be terribly unloving not to warn them about that other road.

Delaying giving as a strategy for future kingdom building is risky. We could hold on to assets out of fear of letting go or unwillingness to surrender control to the Lord. As long as money lies within our grasp, there's not only the danger that we'll lose the assets, but also that we'll change our minds or be seduced by the status, prestige, and recognition of controlling (or having our name attached to the distribution of) what belongs to God.

It's curious that the Church has become the most tightfisted at the very time in history when God has provided most generously. There's considerable talk about the end of the age, and many people seem to believe that Christ will return in their lifetime. But why is it that expecting Christ's return hasn't radically influenced our giving? Why is it that people who believe in the soon return of Christ are so quick to build their own financial empires--which prophecy tells us will perish--and so slow to build God's kingdom?

Every kingdom work, whether publicly performed or privately endeavored, partakes of the kingdom's imperishable character. Every honest intention, every stumbling word of witness, every resistance of temptation, every motion of repentance, every gesture of concern, every routine engagement, every motion of worship, every struggle towards obedience, every mumbled prayer, everything, literally, which flows out of our faith-relationship with the Ever-Living One, will find its place in the ever-living heavenly order which will dawn at his coming.

Perry continued, his voice even but firm as granite; "Do you prefer the easy platitudes? You said you didn't. How dare you speak about God like He's some frivolous clown? Do you think you're the only one who has suffered in this world? Every apostle but one died a martyr’s death. By the time of Nero the streets of Rome were lined with Christians hanging on crosses. Emperors would wrap them in wax and light them on fire, using their burning bodies as torches. Even Gods own Son was nailed to a cross. What makes you think you should be spared pain and difficulty? Anne started to speak but nothing came out so Perry continued. "I'm grieved at your loss but I won't waste time joining you in your pity party. Everyone faces hardship, disappointment and, sooner or later, tragedy. It's called Life. If you want to talk about how unfair God is you'll need to find a different audience, because I'm not going to listen to it" Perry watched Anne's jaw tighten and her eyes narrow as if to hold back the hurricane of fury swirling within her. "You owe me an apology", she said through tight lips. "You owe God an apology", Perry countered in the same still voice. A TREASURE DEEP

No death, no suffering. No funeral homes, abortion clinics, or psychiatric wards. No rape, missing children, or drug rehabilitation centers. No bigotry, no muggings or killings. No worry or depression or economic downturns. No wars, no unemployment. No anguish over failure and miscommunication. No con men. No locks. No death. No mourning. No pain. No boredom. No arthritis, no handicaps, no cancer, no taxes, no bills, no computer crashes, no weeds, no bombs, no drunkenness, no traffic jams and accidents, no septic-tank backups. No mental illness. No unwanted e-mails. Close friendships but no cliques, laughter but no put-downs. Intimacy, but no temptation to immorality. No hidden agendas, no backroom deals, no betrayals. Imagine mealtimes full of stories, laughter, and joy, without fear of insensitivity, inappropriate behavior, anger, gossip, lust, jealousy, hurt feelings, or anything that eclipses joy. That will be Heaven.

By eroding their sense of shame we've made immorality normal, not only in the world but also in the forbidden squadron. ...their new Christian friends recommended some of the movies Fletcher had been wondering if he should now avoid. I was delighted one of them said, "This is a great movie--only one sex scene, and the f-word's only used a few times." 'Titanic' is one of my favorites. How many Christian young people have watched it in their own homes? Think of it, Squaltaint. Suppose someone in the youth group said to the boys, 'There's an attractive girl down the street. Let's get together and go look through her window and watch her undress and lay back on a couch and pose naked from the waist up. Then this girl and her boyfriend will get in a car and have sex--let's get as close as we can and listen to them and watch the windows steam up.' The strategy would never work. They'd know immediately it was wrong. But you can get them to do exactly the same thing by using a television instead of a window. That's all is takes! Think of it, Squaltaint. Every day Christians across the country, including many squadron leaders, watch women and men undress and commit acts of fornication and adultery the Enemy calls an abomination. We've made them a bunch of voyeurs! Churches full of peeping toms.

After his wife died, in great pain C. S. Lewis realized, “If I had really cared, as I thought I did, about the sorrows of the world, I should not have been so overwhelmed when my own sorrow came.”3 Our own suffering is often our wake-up call. But even if you aren’t now facing it, look around and you’ll see many who are. ... Suffering and evil exert a force that either pushes us away from God or pulls us toward him. ... Unfortunately, most evangelical churches—whether traditional, liturgical, or emergent—have failed to teach people to think biblically about the realities of evil and suffering. A pastor’s daughter told me, “I was never taught the Christian life was going to be difficult. I’ve discovered it is, and I wasn’t ready.” ... On the other side of death, the Bible promises that all who know him will fall into the open arms of a holy, loving, and gracious God—the greatest miracle, the answer to the problem of evil and suffering. He promises us an eternal kingdom on the New Earth, where he says of those who come to trust him in this present world of evil and suffering, “They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain” (Revelation 21:3–4)