Randy Alcorn Heaven Quotes

Abundance isn't God's provision for me to live in luxury. It's his provision for me to help others live. God entrusts me with his money not to build my kingdom on earth, but to build his kingdom in heaven.

The best of life on Earth is a glimpse of Heaven; the worst of life is a glimpse of Hell. For Christians, this present life is the closest they will come to Hell. For unbelievers, it is the closest they will come to Heaven.

For the Christian, death is not the end of adventure but a doorway from a wold where dreams and adventures shrink, to a world where dreams and adventures forever expand.

Nothing is more often misdiagnosed than our homesickness for Heaven. We think that what we want is sex, drugs, alcohol, a new job, a raise, a doctorate, a spouse, a large-screen television, a new car, a cabin in the woods, a condo in Hawaii. What we really want is the person we were made for, Jesus, and the place we were made for, Heaven. Nothing less can satisfy us.

What we love about this life are the things that resonate with the life we were made for. The things we love are not merely the best this life has to offer—they are previews of the greater life to come.

A Christ-centered church is not a showcase for saints but a hospital for sinners.

In the truest sense, Christian pilgrims have the best of both worlds. We have joy whenever this world reminds us of the next, and we take solace whenever it does not. C. S. Lewis

Since in Heaven we’ll finally experience life at its best, it would be more accurate to call our present existence the beforelife rather than to call what follows the afterlife.

If you read history, you will find that the Christians who did most for the present world were just those who thought most of the next.

Earth is a in-between world touched by both Heaven and Hell. Earth leads directly into Heaven or directly into Hell, affording a choice between the two. The best of life on Earth is a glimpse of Heaven; the worst of life is a glimpse of Hell.

Heaven isn't an extrapolation of earthly thinking; Earth is an extension of Heaven, made by the Creator King.

We tend to start with Earth and reason up toward Heaven, when instead we should start with Heaven and reason down toward Earth.

Jesus' miracles provide us with a sample of the meaning of redemption: a freeing of creation from the shackles of sin and evil and a reinstatement of creaturely living as intended by God.

The most tragic strain in human existence lies in the fact that the pleasure which we find in the things of this life, however good that pleasure may be in itself, is always taken away from us. The things for which men strive hardly ever turn out to be as satisfying as they expected, and in the rare cases in which they do, sooner or later they are snatched away.... For the Christians, all those partial, broken and fleeting perfections which he glimpses in the world around him, which wither in his grasp and he snatches away from him even while the wither, are found again, perfect, complete and lasting in the absolute beauty of God.

Because satan hates us, he's determined to rob us of the joy we'd have if we believed what God tells us about the magnificent world to come.

No pretense or wearing masks. No cliques. No hidden agendas, backroom deals, betrayals, secret ambitions, plots, or schemes.

God doesn't make us rich so we can indulge ourselves and spoil our children, or so we can insulate ourselves form needing God's provision. God gives us abundant material blessing so that we can give it away, and give it generously.

It would upset us, but would we think it unloving if a doctor told us we had a potentially fatal cancer? And would the doctor not tell us if the cancer could be eradicated? Why then do we not tell unsaved people about the cancer of sin and evil and how the inevitable penalty of eternal destruction can be avoided by the atoning sacrifice of Jesus Christ?

If you're a child of God, you do not just "go around once" on Earth. You don't get just one earthly life. You get another-one far better and without end. You'll inhabit the New Earth! You'll live with the God you cherish and the people you love as an undying person on an undying Earth.

Think of friends or family members who loved Jesus and are with him now. Picture them with you, walking together in this place. All of you have powerful bodies, stronger than those of an Olympic decathlete. You are laughing, playing, talking, and reminiscing. You reach up to a tree to pick an apple or orange. You take a bite. It’s so sweet that it’s startling. You’ve never tasted anything so good. Now you see someone coming toward you. It’s Jesus, with a big smile on his face. You fall to your knees in worship. He pulls you up and embraces you.

We’ve fallen for the devil’s lie. His most basic strategy, the same one he employed with Adam and Eve, is to make us believe that sin brings fulfillment. However, in reality, sin robs us of fulfillment. Sin doesn’t make life interesting; it makes life empty. Sin doesn’t create adventure; it blunts it. Sin doesn’t expand life; it shrinks it. Sin’s emptiness inevitably leads to boredom. When there’s fulfillment, when there’s beauty, when we see God as he truly is—an endless reservoir of fascination—boredom becomes impossible.

O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water” (Psalm 63:1). We may imagine we want a thousand different things, but God is the one we really long for. His presence brings satisfaction; his absence brings thirst and longing.

This gift cannot be worked for, earned, or achieved. It’s not dependent on our merit or effort but solely on Christ’s generous sacrifice on our behalf.

For every American who believes he’s going to Hell, there are 120 who believe they’re going to Heaven.

When Christ died on the cross for us, he said, "It is finished" (John 19:30). The Greek word translated "it is finished" was commonly written across certificates of debt when they were canceled. It meant "paid in full". Christ died so that the certificate of debt, consisting of all our sins, could once and for all be marked "paid in full".

As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” God’s thoughts are indeed higher than ours, but when he reduces his thoughts into words and reveals them in Scripture, he expects us to study them, meditate on them, and understand them—again, not exhaustively, but accurately.

If Miss Watson had told Huck what the Bible says about living in a resurrected body and being with people we love on a resurrected Earth with gardens and rivers and mountains and untold adventures--now that would have gotten his attention.

Set your hearts on things above, where Christ is seated at the right hand of God." (Colossians 3:1) This is a direct command to set our hearts on Heaven. And to make sure we don't miss the importance of a heaven-centered life, the next verse says, "Set your minds on things above, not on earthly things." God commands us to set our hearts and minds on Heaven.

Meanwhile, we on this dying Earth can relax and rejoice for our loved ones who are in the presence of Christ. As the apostle Paul tells us, though we naturally grieve at losing loved ones, we are not “to grieve like the rest of men, who have no hope” (1 Thessalonians 4:13). Our parting is not the end of our relationship, only an interruption. We have not “lost” them, because we know where they are. They are experiencing the joy of Christ’s presence in a place so wonderful that Christ called it Paradise. And one day, we’re told, in a magnificent reunion, they and we “will be with the Lord forever. Therefore encourage each other with these words” (1 Thessalonians 4:17-18).

And do you think your refusal to believe will convince God to change his nature? He is who he is no matter what you think of him. Despite what Americans believe, the universe is not a democracy. Truth is not determined by the majority. As for hell, if you were as just and holy as God is, you would understand that all men deserve hell. It is no puzzle that men should go to hell. What is a puzzle is that men should go to heaven.

Dr. Martin Luther King said, ‘If a man is called to be a street sweeper, he should sweep streets even as Michelangelo painted, or Beethoven composed music, or Shakespeare composed poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say, “Here lived a great street sweeper, who did his job well.

To be in resurrected bodies on a resurrected Earth in resurrected friendships, enjoying a resurrected culture with the resurrected Jesus—now that will be the ultimate party! Everybody will be who God made them to be—and none of us will ever suffer or die again. As a Christian, the day I die will be the best day I’ve ever lived. But it won’t be the best day I ever will live. Resurrection day will be far better. And the first day on the New Earth—that will be one big step for mankind, one giant leap for God’s glory.

We can’t take material things with us when we die, but we do take our friendships to Heaven, and one day they’ll be renewed.

A Barna poll shows that for every American who believes he or she is going to Hell, there are 120 who believe they’re going to Heaven.

There have been times when I think we do not desire heaven but more often I find myself wondering whether, in our heart of hearts, we have ever desired anything else. C. S. Lewis

Most of us find it very difficult to want “Heaven” at all—except in so far as “Heaven” means meeting again our friends who have died. One reason for this difficulty is that we have not been trained: our whole education tends to fix our minds on this world. Another reason is that when the real want for Heaven is present in us, we do not recognize it. C. S. Lewis

Heaven, then, is not our default destination. No one goes there automatically. Unless our sin problem is dealt with, the only place we can go is Hell, our true default destination when we die.

Spurgeon used his wit to provoke laughter in private and in public. He said in one of his sermons, “If by a laugh I can make men see the folly of an error better than in any other way, they shall laugh.

Is It Unloving to Speak of Hell? If you were giving some friends directions to Denver and you knew that one road led there but a second road ended at a sharp cliff around a blind corner, would you talk only about the safe road? No. You would tell them about both, especially if you knew that the road to destruction was wider and more traveled. In fact, it would be terribly unloving not to warn them about that other road.

Abundance isn’t God’s provision for me to live in luxury. It’s his provision for me to help others live. God entrusts me with his money, not to build my kingdom on earth, but to build his kingdom in heaven. Randy Alcorn

Now you see someone coming toward you. It's Jesus, with a big smile on his face. You fall to your knees in worship. He pulls you up and embraces you. At last, you're with the person you were made for, in the place you were made to be.

If God were to end history and reign forever in a distant Heaven, Earth would be remembered as a graveyard of sin and failure. Instead, Earth will be redeemed and resurrected. In the end it will be a far greater world, even for having gone through the birth pains of suffering and sin—yes, even sin. The New Earth will justify the old Earth’s disaster, make good out of it, putting it in perspective. It will preserve and perpetuate Earth’s original design and heritage.

Now think, my brother, you will be in Heaven very soon. Since last year a great number have gone home: before next year many more will have ascended to glory. Sitting up in those celestial seats, how shall we wish that we had lived below?” —Charles Spurgeon

Lord Foulgrin: "You must not let him see Charis as a place of learning, exploration, duties, travel, companionship, banquets, celebrations, and productive work. A low view of heaven is our ace in the hole." (conspiring to bring Fletcher down after salvation)

Sin and death and suffering and war and poverty are not natural—they are the devastating results of our rebellion against God. We long for a return to Paradise—a perfect world, without the corruption of sin, where God walks with us and talks with us in the cool of the day.

Every kingdom work, whether publicly performed or privately endeavored, partakes of the kingdom's imperishable character. Every honest intention, every stumbling word of witness, every resistance of temptation, every motion of repentance, every gesture of concern, every routine engagement, every motion of worship, every struggle towards obedience, every mumbled prayer, everything, literally, which flows out of our faith-relationship with the Ever-Living One, will find its place in the ever-living heavenly order which will dawn at his coming.

Jesus came not only to save spirits from damnation. That would have been, at most, a partial victory. No, he came to save his whole creation from death. That means our bodies too, not just our spirits. It means the earth, not just humanity. And it means the universe, not just the earth. Christ’s

We will look into God’s eyes and see what we’ve always longed to see: the person who made us for his own good pleasure. Seeing God will be like seeing everything else for the first time. Why? Because not only will we see God, he will be the lens through which we see everything else—other people, ourselves, and the events of our earthly lives.

A Barna poll shows that for every American who believes he or she is going to Hell, there are 120 who believe they’re going to Heaven.[4] Yet Christ said otherwise: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13-14).

Forgiveness is not automatic. It’s conditioned upon confession: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). Christ offers to everyone the gift of forgiveness, salvation, and eternal life: “Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life” (Revelation 22:17).

Some of the best portrayals I’ve seen of the eternal Heaven are in children’s books. Why? Because they depict earthly scenes, with animals and people playing, and joyful activities. The books for adults, on the other hand, often try to be philosophical, profound, ethereal, and otherworldly. But that kind of Heaven is precisely what the Bible doesn’t portray as the place where we’ll live forever. John

No death, no suffering. No funeral homes, abortion clinics, or psychiatric wards. No rape, missing children, or drug rehabilitation centers. No bigotry, no muggings or killings. No worry or depression or economic downturns. No wars, no unemployment. No anguish over failure and miscommunication. No con men. No locks. No death. No mourning. No pain. No boredom. No arthritis, no handicaps, no cancer, no taxes, no bills, no computer crashes, no weeds, no bombs, no drunkenness, no traffic jams and accidents, no septic-tank backups. No mental illness. No unwanted e-mails. Close friendships but no cliques, laughter but no put-downs. Intimacy, but no temptation to immorality. No hidden agendas, no backroom deals, no betrayals. Imagine mealtimes full of stories, laughter, and joy, without fear of insensitivity, inappropriate behavior, anger, gossip, lust, jealousy, hurt feelings, or anything that eclipses joy. That will be Heaven.

God is the highest good of the reasonable creature, and the enjoyment of him is the only happiness with which our souls can be satisfied. To go to heaven fully to enjoy God, is infinitely better than the most pleasant accommodations here. Fathers and mothers, husbands, wives, children, or the company of earthly friends, are but shadows. But the enjoyment of God is the substance. These are but scattered beams, but God is the sun. These are but streams, but God is the fountain. These are but drops, but God is the ocean.

So look out a window. Take a walk. Talk with your friend. Use your God-given skills to paint or draw or build a shed or write a book. But imagine it—all of it—in its original condition. The happy dog with the wagging tail, not the snarling beast, beaten and starved. The flowers unwilted, the grass undying, the blue sky without pollution. People smiling and joyful, not angry, depressed, and empty. If you’re not in a particularly beautiful place, close your eyes and envision the most beautiful place you’ve ever been—complete with palm trees, raging rivers, jagged mountains, waterfalls, or snow drifts. Think of friends or family members who loved Jesus and are with him now. Picture them with you, walking together in this place. All of you have powerful bodies, stronger than those of an Olympic decathlete. You are laughing, playing, talking, and reminiscing. You reach up to a tree to pick an apple or orange. You take a bite. It’s so sweet that it’s startling. You’ve never tasted anything so good. Now you see someone coming toward you. It’s Jesus, with a big smile on his face. You fall to your knees in worship. He pulls you up and embraces you. At last, you’re with the person you were made for, in the place you were made to be. Everywhere you go there will be new people and places to enjoy, new things to discover. What’s that you smell? A feast. A party’s ahead. And you’re invited. There’s exploration and work to be done—and you can’t wait to get started.

Every time Jewish people greet one another with “Shalom”—loosely translated “Peace”—they express the God-given cry of the heart to live in a world where there’s no sin, suffering, or death. There was once such a world, enjoyed by only two people and some animals. But there will again be such a world, enjoyed by all its inhabitants. Knowing that this glorious future awaits God’s children can give us perspective and courage to face our present sufferings, which are very real, yet in view of eternity only fleeting.

Aim at Heaven and you will get earth ‘thrown in’: aim at earth and you will get neither.”34 We need a generation of heavenly minded people who see human beings and the earth itself not simply as they are, but as God intends them to be.

The Bible tells us we are pilgrims, strangers, aliens and ambassadors working far from home. Our citizenship is in Heaven. But we’ve become so attached to this world that we live for the wrong kingdom. We forget our true home, built for us by our Bridegroom. Nothing is more often misdiagnosed than our homesickness for Heaven. We think that what we want is money, sex, drugs, alcohol, a new job, a raise, a doctorate, a spouse, a large-screen television, a new car, a vacation. What we really want is the Person we were made for, Jesus, and the place we were made for, Heaven. Nothing less can satisfy us. “Your name and renown are the desire of our hearts” (Isaiah 26:8).

we are not “to grieve like the rest of men, who have no hope” (1 Thessalonians 4:13). Our parting is not the end of our relationship, only an interruption.

We think of ourselves as fun-loving, and of God as a humorless killjoy. But we’ve got it backward. It’s not God who’s boring; it’s us. Did we invent wit, humor, and laughter? No. God did. We’ll never begin to exhaust God’s sense of humor and his love for adventure. The real question is this: How could God not be bored with us? Most of us can envision ourselves being happy for a few days or a week, if that. But a year of complete and sustained happiness? Impossible, we think, because we’ve never experienced it. We think of life under the Curse as normal because that’s all we’ve ever known. A hundred or a million years of happiness is inconceivable to us. Just as creatures who live in a flat land can’t conceive of three-dimensional space, we can’t conceive of unending happiness. Because that level of happiness is not possible here on the fallen Earth, we assume it won’t be possible on the New Earth. But we’re wrong. To properly envision Heaven, we must remove from our eyes the distorted lenses of death and the Curse.

Do you have a close friend who’s had a profound influence on you? Do you think it is a coincidence that she was in your dorm wing or became your roommate? Was it accidental that your desk was near his or that his family lived next door or that your father was transferred when you were in third grade so that you ended up in his neighborhood? God orchestrates our lives. “From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live” (Acts 17:26). Since God determined the time and exact places you would live, it’s no accident which neighborhood you grew up in, who lived next door, who went to school with you, who was part of your church youth group, who was there to help you and pray for you. Our relationships were appointed by God, and there’s every reason to believe they’ll continue in Heaven.

What we have assumed about Heaven has reduced it to a place we look forward to only as an alternative to an intolerable existence here on the present Earth. Only the elderly, disabled, suffering, and persecuted might desire the Heaven we imagine. But the Bible portrays life in God’s presence, in our resurrected bodies in a resurrected universe, as so exciting and compelling that even the youngest and healthiest of us should daydream about it.

Theologian René Pache writes, “The emphasis on the present heaven is clearly rest, cessation from earth’s battles and comforts from earth’s sufferings. The future heaven is centered more on activity and expansion, serving Christ and reigning with Him. The scope is much larger, the great city with its twelve gates, people coming and going, nations to rule. In other words, the emphasis in the present heaven is on the absence of earth’s negatives, while in the future heaven it is the presence of earth’s positives, magnified many times through the power and glory of resurrected bodies on a resurrected Earth, free at last from sin and shame and all that would hinder both joy and achievement.

We want something else which can hardly be put into words—to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it.

Romans 8 contains a powerful theology of suffering. There’s the groaning of those dying without hope, and in contrast, the groaning of those in childbirth. Both processes are painful, yet they are very different. The one is the pain of hopeless dread, the other the pain of hopeful anticipation. The Christian’s pain is very real, but it’s the pain of a mother anticipating the joy of holding her child. It

Biblical religion . . . views the whole course of history as a movement from a garden to a city, and it fundamentally affirms that movement. . . . Redemption in Jesus Christ reaches just as far as the fall.

Christ’s resurrection is the forerunner of our own, and our resurrection is the forerunner of the earth’s.

God is the ultimate salvage artist. He loves to restore things to their original condition—and make them even better.

God has his hands on the earth. He will not let go—even when it requires that his hands be pierced by nails. Both his incarnation and those nails secured him to Earth and its eternal future. In a redemptive work far larger than most imagine, Christ bought

God has his hands on the earth. He will not let go—even when it requires that his hands be pierced by nails. Both his incarnation and those nails secured him to Earth and its eternal future. In a redemptive work far larger than most imagine, Christ bought and paid for our future and the earth’s. A

The earth matters, our bodies matter, animals and trees matter, matter matters, because God created them and intends them to manifest his glory.

Inside your body, even if it is failing, is the blueprint for your resurrection body. You may not be satisfied with your current body or mind—but you’ll be thrilled with your resurrection upgrades. With them you’ll be better able to serve and glorify God and enjoy an eternity of wonders he has prepared for you.

Christ is and will forever remain both God (from Heaven) and man (of earth). I

The gospel is far greater than most of us imagine.

Now, in comparison to both Matthew 17 and Revelation 1, it appears that the risen Christ, before his ascension, was not yet fully glorified. If he would have been glorified, surely his identity would have been immediately apparent to Mary Magdalene (John 20:14), the disciples on the Emmaus road (Luke 24:15-16), and Peter and the apostles when they saw him on the shore (John 21:4). Consider

God subjected the whole creation to frustration by putting the Curse not only on mankind but also on the earth (Genesis 3:17). Why? Because human beings and the earth are inseparably linked. And as together we fell, together we shall rise.

It is no coincidence that the first two chapters of the Bible (Genesis 1–2) begin with the creation of the heavens and the earth and the last two chapters (Revelation 21–22) begin with the re-creation of the heavens and the earth. All

If you’re a Christian suffering with great pains and losses, Jesus says, “Be of good cheer” (John 16:33, NKJV). The new house is nearly ready for you. Moving day is coming. The dark winter is about to be magically transformed into spring. One day soon you will be home—for the first time. Until then, I encourage you to meditate on the Bible’s truths about Heaven. May your imagination soar and your heart rejoice.

Although these depictions of the afterlife differ, the unifying testimony of the human heart throughout history is belief in life after death.

Although these depictions of the afterlife differ, the unifying testimony of the human heart throughout history is belief in life after death. Anthropological evidence suggests that every culture has a God-given, innate sense of the eternal—that this world is not all there is.4

What God made us to desire, and therefore what we do desire if we admit it, is exactly what he promises to those who follow Jesus Christ: a resurrected life in a resurrected body, with the resurrected Christ on a resurrected Earth.

Our enemy slanders three things: God’s person, God’s people, and God’s place—namely, Heaven.29

Heaven isn’t an extrapolation of earthly thinking; Earth is an extension of Heaven, made by the Creator King.

Most people live unprepared for death. But those who are wise will go to a reliable source to investigate what’s on the other side. And if they discover that the choices they make during their brief stay in this world will matter in the world to come, they’ll want to adjust those choices accordingly.

The gospel is far greater than most of us imagine. It isn’t just good news for us—it’s good news for animals, plants, stars, and planets. It’s good news for the sky above and the earth below.

In the truest sense, Christian pilgrims have the best of both worlds. We have joy whenever this world reminds us of the next, and we take solace whenever it does not.

The world as it was, and the world as it will be, is exceedingly good. The world as it is now, inhabited by humanity as we are now, is twisted. But this is a temporary condition, with an eternal remedy: Christ’s redemptive work.

It is Satan’s desire to destroy the world. God’s intent is not to destroy the world but to deliver it from destruction. His plan is to redeem this fallen world, which he designed for greatness.

The work of Christ, therefore, is not just to save certain individuals, not even to save an innumerable throng of blood-bought people. The total work of Christ is nothing less than to redeem this entire creation from the effects of sin. That purpose will not be accomplished until God has ushered in the new earth, until Paradise Lost has become Paradise Regained.

God] hangs on to his fallen original creation and salvages it. He refuses to abandon the work of his hands—in fact, he sacrifices his own Son to save his original project. Humankind, which has botched its original mandate and the whole creation along with it, is given another chance in Christ; we are reinstated as God’s managers on earth. The original good creation is to be restored.”[2]

Albert Wolters points out that most of Christ’s miracles “are miracles of restoration—restoration to health, restoration to life, restoration to freedom from demonic possession. Jesus’ miracles provide us with a sample of the meaning of redemption: a freeing of creation from the shackles of sin and evil and a reinstatement of creaturely living as intended by God.

Tozer wrote, When the followers of Jesus Christ lose their interest in heaven they will no longer be happy Christians, and when they are no longer happy Christians they cannot be a powerful force in a sad and sinful world.

Jewel the Unicorn] cried.- "I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now. The reason why we loved the old Narnia is that it sometimes looked a little like this.... Come further up, come further in!

We need a generation of heavenly minded people who see human beings and the earth itself not simply as they are, but as God intends them to be. Such people will pass on a heritage to their children far more valuable than any inheritance.

So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (NIV) What does Scripture mean when it tells us to fix our eyes on what we can’t even see? How do we begin to do that? Even though as Christians we affirm the reality of the spiritual realm, sometimes we succumb to naturalistic assumptions that what we see is real and what we don’t see isn’t. Many people conclude that God can’t be real, because we can’t see Him. And Heaven can’t be real, because we can’t see it. But we must recognize our blindness. The blind must take by faith that there are stars in the sky. If they depend on their ability to see, they will conclude there are no stars. Sitting here in what C. S. Lewis called the Shadowlands, we must remind ourselves what Scripture tells us about Heaven. We will one day be delivered from the blindness that obscures the light of God’s world. For many people—including many believers—Heaven is a mysterious word describing a place that we can’t understand and therefore don’t look forward to. But Scripture tells us differently. What we otherwise could not have known about Heaven, God says He has revealed to us through His Spirit (1 Corinthians 2:10). God tells us about our eternal home in His Word, not so we can shrug our shoulders and remain ignorant, but because He wants us to anticipate what awaits us and those we love, and because it has the power to transform the way we live today. Life on earth matters not because it’s the only life we have, but precisely because it isn’t—it’s the beginning of a life that will continue without end. It’s the precursor of life on the New Earth. Eternal life doesn’t begin when we die; it has already begun. With eternity in view, nearly any honest activity—whether building a shed, driving a bus, pruning trees, changing diapers or caring for a patient—can be an investment in God’s kingdom. God is eternal. His Place is eternal. His Word is eternal. His people are eternal. Center your life around God, His Place, His Word, and His people, and reach out to those eternal souls who desperately long for His person and His place. Then no matter what you do for a living, your days here will make a profound difference for eternity—and you will be fulfilling the biblical admonition to fix your eyes on what is unseen.     This book includes 60 daily devotionals on a variety of topics related to living each day purposefully with an eternal perspective. (My thanks to Stephanie Anderson for compiling things I’ve written and quotations I’ve collected.) I hope they will encourage you to live with eternity in mind as you follow Jesus with all your heart.   —Randy Alcorn

But earth is not heaven.” “And those who expect it to be,” Dani said, “can never know Joy.

God’s people are not looking for deliverance from Earth, but deliverance on Earth. That’s exactly what we will find after our bodily resurrection.

The beginning of the way to heaven, is to feel that we are on the way to hell.” —J. C. Ryle

As human beings, we have a terminal disease called mortality. The current death rate is 100 percent.

If the Bible is right about what happens to us after death, it means that more than 250 000 people every day go either to Heaven or to Hell.

This place [Heaven] is not an ethereal realm of disembodied spirits, because human beings are by nature physical. (We are also spiritual.) What we are suited for - what we've been specifically designed for - is a place like the one God made for us: Earth.