Ram Dass Love Quotes

I would like my life to be a statement of love and compassion--and where it isn't, that's where my work lies.

I'm not interested in being a "lover." I'm interested in only being love.

The most important aspect of love is not in giving or the receiving: it's in the being. When I need love from others, or need to give love to others, I'm caught in an unstable situation. Being in love, rather than giving or taking love, is the only thing that provides stability. Being in love means seeing the Beloved all around me.

Our interactions with one another reflect a dance between love and fear.

We're being trained through our incarnations--trained to seek love, trained to seek light, trained to see the grace in suffering.

You may protest if you can love the person you are protesting against as much as you love yourself.

Working on our own consciousness is the most important thing that we are doing at any moment, and being love is a supreme creative act.

Remember, we are all affecting the world every moment, whether we mean to or not. Our actions and states of mind matter, because we're so deeply interconnected with one another. Working on our own consciousness is the most important thing that we are doing at any moment, and being love is the supreme creative act.

Love is the most transformative medicine For Love slowly transforms you Into what psychedelics only get you to glimpse.

Once you have drunk from the water of unconditional love, no other well can satisfy your thirst. The pangs of separation may become so intense that seeking the affection of the Beloved becomes an obsession.

Ram Dass, who described himself as a Hin-Jew, said that ultimately we’re all just walking each other home. I love that. I try to live by it.

Souls love. That’s what souls do. Egos don’t, but souls do. Become a soul, look around, and you’ll be amazed-all the beings around you are souls. Be one, see one. When many people have this heart connection, then we will know that we are all one, we human beings all over the planet. We will be one. One love. And don’t leave out the animals, and trees, and clouds, and galaxies-it’s all one. It’s one energy.

IT’S BETTER TO SEE GOD IN EVERYTHING THAN TO TRY TO FIGURE IT OUT.

And suddenly I realized that he knew everything that was going on in my head, all the time, and that he still loved me. Because who we are is behind all that.

This love is actually part of you; it is always flowing through you. It’s like the subatomic texture of the universe, the dark matter that connects everything. When you tune in to that flow, you will feel it in your own heart—not your physical heart or your emotional heart, but your spiritual heart, the place you point to in your chest when you say, “I am.

It is only when you begin to understand that if you and I are truly in love, if I go to the place in me that is love and you to the place in you that is love we are ‘together’ in Love. We start to understand that what love means is that we are sharing a common state together. That state exists in you and it exists in me.

Faith is not a belief. Faith is what is left when your beliefs have all been blown to hell. Faith is in the heart, while beliefs are in the head. Experiences, even spiritual experiences, come and go. As long as you base your faith on experience, your faith is going to be constantly flickering, because your experiences keep changing.

Relationships only work in a spiritual sense when you and I really see that we are one.

More than any other sentence I have ever come across, I love Ram Dass’s line that when all is said and done, we are all just walking each other home.

That’s who we all are on this path, spiritual family and friends. It’s just one big family. We’re all relatives until we realize we’re really all the same and there’s only one of us—one loving awareness. May you be one in that love.

A relationship starting out as one that awakens love can only remain a living vehicle for love to the extent that it is continually made new or reconsecrated.

At times Maharajji’s behavior reminds me of a story Ramakrishna tells of a saint who asked a snake not to bite but to love everyone. The snake agreed. But then many people threw things at the snake. The saint found the snake all battered. “I didn’t say not to hiss,” said the saint.

Don’t treat yourself so gingerly; you can let go of stuff. Sometimes it takes three breaths instead of two to do it, but you can do it. Be a little tougher and don’t cling to stuff. People go around carrying everybody’s stuff all of the time. I just pick it up and put it down. Pick it up and put it down. That doesn’t mean I’m not compassionate, it doesn’t mean I don’t love people. But holding onto people’s suffering is not compassionate… for them or for you.

Grace is at the nexus of love and awareness. There it’s all open and it’s all love.

True love is unconquer able and irresistable; and it goes on gathering power and spreading itself, until eventually it transforms everyone whom it touches. Meher Baba

The Hindu deity Hanuman offers a similar example of devotional service. Every act he performs becomes an offering to Rama (God). His service brings him to the very edge of unitive love. How powerful his vision: “When I know who I am, I am you,” he says, kneeling before Rama, “when I don’t know who I am, I serve you.

to him, to Krishna, to God. To use your daily life and work as a conscious spiritual path means relinquishing your attachment to the fruits of the actions, to how they come out. Instead of doing it for a reward or a result, you do your work as an offering, out of love for God. Through love for God, your work becomes an expression of devotion,

You are loved just for being who you are, just for existing. You don’t have to do anything to earn it. Your shortcomings, your lack of self-esteem, physical perfection, or social and economic success - none of that matters. No one can take this love away from you, and it will always be here.

Once a sadhu offered me some land that he had, so that I could have an ashram for fellow Westerners. I asked Maharajji about it. He said, “He wants to give you his attachment. It’s not a pure gift. If it were pure he’d just give it to you instead of talking about it.” (R.D.)

That Bhagavad Gita instruction to be unattached to the fruits of your actions is the key. If you are a parent raising a child, don’t get attached to the act of raising the child. That doesn’t mean you’re not a loving, active parent. Your job is to love and nurture, feed and clothe, take care and guard the safety of the child, and guide him or her with your moral compass. But how the child turns out is how the child turns out. Ultimately he or she is not your child; who they turn out to be is up to God and their own karma. Your

SEE GOD IN EVERYONE. IT IS DECEPTION TO TEACH BY INDIVIDUAL DIFFERENCES AND KARMA.3

Love is essentially self-communicative. Those who do not have it catch it from those who have it.

The true devotees of God never wear saffron, carry malas (prayer beads), or put on sandalwood. You can’t know them unless they want it, and then you can only know them as much as they allow.

you base your faith on experience, your faith is

Maharajji would quote Kabir: “It is easy to dye your cloth, but it is hard to dye your heart.

When you are in the presence of unconditional love, you are in the optimum environment for your heart to open.

We often think that vulnerability is a kind of weakness, but there's a kind of vulnerability that is actually strength and presence.

When someone asked Maharaj-ji how to meditate, he said, “Meditate the way Christ meditated. . . . He lost himself in love.

In India when we meet and part we often say, “Namasté,” which means: I honor the place in you where the entire universe resides; I honor the place in you of love, of light, of truth, of peace. I honor the place within you where, if you are in that place in you, and I am in that place in me, there is only one of us. Namasté

Remember, we are all affecting the world every moment, whether we mean to or not. Our actions and states of mind matter, because we're so deeply inner connected with one another. Working on our own consciousness is the most important thing that we are doing at any moment, and being love is the supreme creative act.

I take the dust from the lotus feet of the guru to cleanse the mirror of my mind.” So begins a sacred ode to Hanuman.

Whose presence reveals how subtle is the path of Love.

When you lose your fear of death, you gain a love of life.

From a personality point of view, you develop judgment, but from the sou's point of view, you develop appreciation.

We each have our path. There are many routes up the mountain, but they all end at the peak.

Once I was chastising Maharajji for giving photos to people who were worldly and didn’t care about him. He said, “You don’t understand me. If I tell a man he is a great bhakta (devotee). I am planting a seed. If a person already has the seed planted and growing, why should I plant another?” I said, “You are telling these drunkards, liars, and dacoits that they are real bhaktas. They will just go home and carry on their old behaviors.” Maharajji said, “Some of them will remember what I said of them, and it will make them want to develop this quality in themselves. If ten out of a hundred are inspired in this way, it is a very good thing.

Who I am is awareness and deep love, a presence beyond experience within a temporal, changing form. Who I am is a soul, a soul without a name, address, social security number, or biography, who isn't born and doesn't die. I am.

When Maharajji came out you never knew what to expect. He could do the same thing a week in a row until you’d think, “Well, he’ll come out at 8:00.” Then he might not come out all day, or he might just go into another room and close the door and be in there for two days. You had to learn to expect the unexpected. One day he came out and all he said all day long was “Thul-Thul, Nan-Nan,” repeating these words to himself like a mantra. Days went by like this and somebody finally said, “Maharajji, what are you saying?” And it turned out to be an old Behari dialect, and all it meant was “Too big, too big, too little, too little.” When he was finally asked why he was saying this, he said, “Oh, all you people, you all live in Thul-Thul, Nan-Nan; you live in the world of judgement. It’s always too big or too little.

Drugs had changed me from a selfish, striving academic in search of recognition and power to someone who was aware of the soul. Psychedelics had introduced me to compassion, to recognizing and feeling love for others. Harvard seemed trivial by comparison.

What is important is that you get your house in order at each stage of the journey so that you can proceed. “If some day it be given to you to pass into the inner temple, you must leave no enemies behind.”—de Lubicz For example, if you never got on well with one of your parents and you have left that parent behind on your journey in such a way that the thought of that parent arouses anger or frustration or self-pity or any emotion . . . you are still attached. You are still stuck. And you must get that relationship straight before you can finish your work. And what, specifically, does “getting it straight” mean? Well, it means re-perceiving that parent, or whoever it may be, with total compassion . . . seeing him as a being of the spirit, just like you, who happens to be your parent . . . and who happens to have this or that characteristic, and who happens to be at a certain stage of his evolutionary journey. You must see that all beings are just beings . . . and that all the wrappings of personality and role and body are the coverings. Your attachments are only to the coverings, and as long as you are attached to someone else’s covering you are stuck, and you keep them stuck, in that attachment. Only when you can see the essence, can see God, in each human being do you free yourself and those about you. It’s hard work when you have spent years building a fixed model of who someone else is to abandon it, but until that model is superceded by a compassionate model, you are still stuck. In India they say that in order to proceed with one’s work one needs one’s parents’ blessings. Even if the parent has died, you must in your heart and mind, re-perceive that relationship until it becomes, like every one of your current relationships, one of light. If the person is still alive you may, when you have proceeded far enough, revisit and bring the relationship into the present. For, if you can keep the visit totally in the present, you will be free and finished. The parent may or may not be . . . but that is his karmic predicament. And if you have been truly in the present, and if you find a place in which you can share even a brief eternal moment . . . this is all it takes to get the blessing of your parent! It obviously doesn’t demand that the parent say, “I bless you.” Rather it means that he hears you as a fellow being, and honors the divine spark within you. And even a moment in the Here and Now . . . a single second shared in the eternal present . . . in love . . . is all that is required to free you both, if you are ready to be freed. From then on, it’s your own individual karma that determines how long you can maintain that high moment.

My Guru, Maharaj-ji, once told me, “Enjoy everything!” These days I try to simply love everything that comes my way, whether animate or inanimate, pleasant or painful. I hope you too can learn to absorb life’s ecstasies and distresses into your spiritual practice so they are just more grist for the mill.

For many years before I met Maharajji I was searching, going here and there, studying this and that. I began following strict yogic codes—brahmacharya, 3:00 A.M. risings, cold baths, asanas, and dhyan. It was during a period when I had given up coffee and tea that I met Maharajji. Tea was being offered to all of us, and I didn’t know what to do. I said nothing but did not accept a cup of tea, and Maharajji leaned over to me, saying, “Won’t you take tea? Take tea! You should drink the tea. It’s good for you in this weather! Take tea!” So I drank the tea. With that one cup of tea, all those strict disciplines and schedules were washed away! They seemed meaningless and unnecessary; the true work seemed beyond these things. Now I do whatever comes of itself.

The Fire Next Time, James Baldwin wonders if “the whole root of our trouble, the human trouble, is that we will sacrifice all the beauty of our lives, will imprison ourselves in totems, taboos, crosses, blood sacrifices, steeples, mosques, races, armies, flags, nations, in order to deny the fact of death.

We’re all just walking each other home. —RAM DASS

Sub Ishwar hai

Dina Bandhu, Dina Nath, Mere dore tere hath

The eyes of a saint are always concentrated on the Supreme Self. The minute he is aware of himself, sainthood is lost. – Neem Karoli Baba

Power comes from love, not the other way around.

Remember, awareness is part of the soul. And the soul loves everything.

LOVE IS THE STRONGEST MEDICINE. IT IS MORE POWERFUL THAN ELECTRICITY.

True love is unconquerable and irresistible,” he said, “and it goes on gathering power and spreading itself, until eventually it transforms everyone whom it touches.

Maharaji, he would tell me repeatedly, “Ram Dass, love everyone and tell the truth.

Hafiz the poet said, “O thou who are trying to learn the marvel of love from the copybook of reason, I’m very much afraid that you will never really see the point.

How do I know if a person is my guru?" a devotee asked Maharajji. "Do you feel he can free you from all desires, attachments, and so forth? DO you feel he can lead you to final liberation?

Faith is not a belief. Beliefs are in the head. Faith is in the heart. Faith comes from within you. You cultivate it by opening your spiritual heart and quieting your mind until you feel your identity with your deeper Self. That opening to the deeper Self, when you have quieted your mind. comes through grace. The qualities of that Self are peace, joy, compassion, wisdom, and love.

When you experience fear or are unsure about your situation, there’s a beautiful and very powerful mantra you can say: “The power of God is within me. The grace of God surrounds me.” Repeat it to yourself or to a loved one in need. It will protect you. Experience the power of it. It’s like a solid steel shaft that goes through the top of your head right down to the base of your being. Grace will surround you like a force field.

If somebody asks me, “Ram Dass, are you happy?” I stop and look inside. “Yes, I’m happy.” “Ram Dass, are you sad?” “Yes, I’m sad.” Answering those questions, I realize that all of those feelings are present. Imagine the richness of a moment in which everything is present: the pain of a broken heart, the joy of a new mother holding her baby, the exquisiteness of a rose in bloom, the grief of losing a loved one. This moment has all of that. It is just living truth.

As they say in the Sikh religion—Once you realize God knows everything, you're free. I had been through many years of psychoanalysis and still I had managed to keep private places in my head—I wouldn't say they were big, labeled categories, but they were certain attitudes or feelings that were still very private. And suddenly I realized that he knew everything that was going on in my head, all the time, and that he still loved me. Because who we are is behind all that.

The Great Way is not difficult for those not attached to preferences. When neither love nor hate arises, all is clear and undisguised. Separate by the smallest amount, however, and you are as far from it as heaven is from earth. —Seng-ts’an, Third Patriarch of Zen

I began to live in love as a state of being. It was as if love was no longer a verb with an object. In that state, I simply became a loving being, an emitter of love. It's a two-way street: as you become a loving being, the Universe is loving you. You are at home in the universe. hOMe, hOMe on the range.

The reason we form a conscious marriage on the physical plane with a partner is in order to do the work of coming to God together. That is the only reason for marriage when one is conscious. The only reason. If we marry for economics, if we marry for passion, if we marry for romantic love, if we marry for convenience, if we marry for sexual gratification, it will pass and there is suffering. The only marriage contract that works is what the original contract was -- we enter into this contract in order to come to God, together. That's what conscious marriage is about. In fact, that is what everything we're doing is about.

Rilke advised, “with all that is unresolved in your heart, and try to love the questions themselves. Do not seek for the answers that cannot be given, for you wouldn’t be able to live with them, and the point is to live everything. Live the questions now, and perhaps without knowing it, you will live along someday into the answers.

feeling peaceful, or less than fully loving and compassionate, I must act. You can’t wait around to be enlightened. There’s no way not to act while you’re in physical form. Krishna says as much in the Bhagavad Gita. As long as you’re incarnate, you’re acting. You can’t not do anything—if you don’t get out and vote, you’re still affecting the outcome. Silence may itself be an acquiescence to injustice or unnecessary suffering. Since I must act, I do the best I can to act consciously and compassionately. I try to make every action an exercise in liberation. Because the truth that comes from freedom, the power that comes from freedom, and the love and compassion that

Maharajji invited a famous pundit to come to Kainchi and recite the Shrimad Bhagavatam. This man was used to reciting before large and very receptive crowds, and he complained to Maharajji that on this occasion he had to recite to only a few illiterate villagers. Maharajji gently rebuked him and said, “Don’t worry. Hanumanji is listening.

Once I asked Maharajji how it is possible for a man to remember God all the time. He told me the story of Narada (the celestial sage) and the butcher: Vishnu (one of the aspects of God) was always praising the butcher and Narada wondered why, since the butcher was always occupied and Narada spent twenty-four hours a day praising Vishnu. Vishnu gave Narada the task of carrying a bowl of oil, full to the brim, up to the top of a mountain, without spilling a drop. The task completed, Vishnu asked how many times Narada remembered Vishnu. Narada asked how that would be possible, since he had to concentrate on carrying the bowl and climbing the mountain. Vishnu sent Narada to the butcher and the butcher said that as he works he is always remembering God. Maharajji said then, “Whatever outer work you must do, do it; but train your mind in such a way that in your subconscious mind you remember God.

I don't know,' I replied. 'But looking at you, it's like I see inside a burning house. The house is being destroyed, just as your body is being consumed. But you and I are still here. The body will go, and you'll still be there. It seems to me, the way you and I are connected isn't really defined by this disintegrating body. You sound just like you've always sounded. I feel like I've always felt. Your body is decaying before us, but the way you and I love each other, I just believe that love transcends death.

That Bhagavad Gita instruction to be unattached to the fruits of your actions is the key. If you are a parent raising a child, don’t get attached to the act of raising the child. That doesn’t mean you’re not a loving, active parent. Your job is to love and nurture, feed and clothe, take care and guard the safety of the child, and guide him or her with your moral compass. But how the child turns out is how the child turns out. Ultimately he or she is not your child; who they turn out to be is up to God and their own karma. Your attachment, your clinging to how the child is going to turn out, affects every aspect of how you parent. A lot of our anxiety comes because we are attached to how a child is supposed to come out—smart, successful, creative, whatever it is we want for our child. Of course, you parent your child as impeccably as you can. “Parent” is your role to play because that is your dharma, and naturally you become immersed in your role in life. But it is also important to remember you’re a soul playing a role. Who your child is and who you are are not roles.

When I was at the rehab clinic in Iowa, they had these quotes in every room by Ram Dass. In the front lobby there was this quote on the wall that said, ‘We’re all just walking each other home.’ I never really understood the meaning until right now. “Because at the end of the day, we’re all lost. We’re all cracked. We’re all scarred. We’re all broken. We’re all just trying to figure out this thing called life, you know? Sometimes it feels so lonely, but then you remember your core tribe. The people who sometimes hate you, but never stop loving you.

You'll lose it, you'll come down, but that's okay. Don't knock it. Because the grace to experience the possibility of yourself keeps helping you aim and redirect — and as you learn how to do it, every time you start to come down — the things that bring you down are your own clinging, fears, unworthiness, self-pity, stuff like that. And you just start to ‘here ma you take it, here Ram Dass you take it, you take my stuff, I don't need it anymore.’ And everything that interferes with your tuning to God within yourself, you just start to let it go. No big deal about it, you just start to let it go.

Many people say to me, "Should I be a vegetarian or shouldn't I?" "Should I have sex or shouldn't I?" "Should I meditate forty minutes or shouldn't I?" People that meditate exactly the right number of minutes, eat exactly the right food, do all the things perfectly, can also be caught in the chain of gold, in the chain of righteousness and ritual. This is not liberation. But eventually one does perform the spiritual practices, not out of obligation, not out of guilt, but because we've got to do it. Because it's demanded of us by us. We end up going through hell in meditation to quiet our minds, not because someone says, "You ought to quiet your mind," but because our agitated minds are driving us up the wall, and it's keeping us from getting on with it. We'll learn how to pray, and read holy books, and practice devotional acts and chants, opening our hearts and asking Christ to fill us with love, not because we're good, but because with a closed heart we know we cannot come into the flow of the universe.

When I get back, I decide to listen to a talk Ram Dass once gave about what happens after death. When you die, where your consciousness is at the moment of death is a reflection of your level of evolution. If you are ready for the transformation that occurs at the moment of death, when there is a dissolving of the control mechanism and an intensification of all the energies, and you are not identified with all that so that you have equanimity through it, you can witness from a place of presence. You can witness the entire process of dying, and your consciousness doesn’t flicker. Most people, however, are attached to some way of looking at the world, and when that starts to dissolve at the moment of death, they go unconscious. They go through the process unconsciously and pick up the thread later on, because it happens too fast and requires letting go too fast. So the art is to let go before you die, so that when you die, there is no letting go required. That’s the most evolved state. They say in the literature that one who sees the way in the morning can gladly die in the evening. Die before you die, so that when you die you need not die. There is a great quote from Kabir: ‘If you don’t break your ropes while you are alive’—that is, if you don’t break the identification with your body and your personality while you’re alive—‘do you think that ghosts will do it after?’ The idea that the soul will join with the ecstatic just because the body is rotten, that is all fantasy. What is found now is found then. If you find nothing now, you’ll simply end up with an apartment in the city of death. But if you make love with the Divine now, then in the next life, you will have the face of satisfied desire. So plunge into the truth. Find out who your teacher is. Believe in the great sound. In other words, do your sadhana so that you can break the identification now. Then, at the moment of transformation, you can just go. If you have fear, you will be met and guided and protected. There will be beings that are there, who are on other planes, available to give meaning to this transformation for you. So the least conscious beings go unconscious and get reprogrammed. The next more conscious beings meet other beings who guide them and help them. The most conscious beings just let go completely at the moment of death, and they don’t go through more incarnations. The meaning of the wheel of birth and death is that as you get more and more evolved, there is less likelihood that you will keep taking rebirth. From the soul’s point of view, you take rebirth only to work your way out of the illusion of your own separateness.

About the miracle babas Maharajji would say, “What is this? This is all foolishness.” He could do miracles, but the greatest miracle was that he could turn one’s heart and mind toward God, as he did for me.

A man said to Maharajji, “You’ve promised for years to visit my home and you have never come. I’m not going to come to see you anymore, because you won’t visit my home.” Maharajji said, “Oh, I didn’t understand! It’s your home. I had thought it was my home and so I didn’t need to visit.

Love everybody and tell the truth.

Einstein said that imagination is more important than knowledge. Knowledge is limited to all we now know and understand, while imagination embraces the entire world and all there ever will be to know and understand.

Having, therefore, ascended all these degrees of humility, the monk will presently arrive at that love of God which, being perfect, casteth out fear; whereby he shall begin to keep, without labour, and as it were naturally and by custom all those precepts which he had hitherto observed through fear. No longer through dread of hell, but for the love of Christ, and of a good habit and a delight in virtue: which God will vouchsafe to manifest by the Holy Spirit in his labourer, now cleansed from vice and sin.”—Rule of St. Benedict

You are my connection to the place in myself where I am love, and I can't get there without you.

As we grow in our consciousness, there will be more compassion and more love, and then the barriers between people, between religions, between nations will begin to fall. Yes, we have to beat down the separateness.

the shift from role to soul. This phrase was coined by spiritual teacher Ram Dass, a Harvard psychologist who returned from India in the 1960s and became a renowned guide and bestselling author. He describes this shift in identity from the active roles that we have fulfilled during our lives to something deeper, something connected to a spiritual essence that has inherent value and does not depend on our productivity, accomplishments, or self-image. Ram Dass calls this spiritual essence loving awareness. Whether we call it soul, Spirit, Higher Self, or God, when we begin to identify with That, we begin to become who we really are. With this next stage of development, we can unearth the treasures of late life.

I HIGHLY SUGGEST YOU CHECK OUT THE FOLLOWING: The book The Power of Myth by Joseph Campbell, with Bill Moyers, and the PBS special of the same name. The film Finding Joe is also a good intro to Joey Cambs. Anything by Rob Bell, especially Love Wins and What We Talk About When We Talk About God, and his podcast The RobCast. Anything by Eckhart Tolle, most notably The Power of Now (especially as an audio book) and A New Earth. There are also so many great talks on YouTube. Anything by Richard Rohr, particularly Falling Upward, Everything Belongs, and The Universal Christ, and his audio series The Sermon on the Mount. The podcast The Duncan Trussell Family Hour. Anything by Ram Dass, specifically his audio series Experiments in Truth and Love, Service, Devotion, and the Ultimate Surrender, and his books Grist for the Mill, Polishing the Mirror, Be Love Now, and, when you’re ready, Be Here Now. Also the movies Ram Dass, Going Home; and Dying to Know. Anything by Alan Watts, starting with his audio series You’re It!: On Hiding, Seeking, and Being Found. There’s some amazing content on YouTube as well. And lastly, The Lazy Man’s Guide to Enlightenment by Thaddeus Golas.

now you can let go, my darling. . . . Let go. . . . Let go of this poor old body. You don’t need it anymore. Let it fall away from you. Leave it lying there like a pile of worn-out clothes. . . . Go on, my darling, go on into the Light, into the peace, into the living peace of the Clear Light.

Loving awareness is our spiritual self. It starts from your heart, not your mind. Feel your heart space, feel loving awareness, and repeat silently, ‘I am loving awareness.