Rage Against The Machine Quotes

You can't rage against the machine through rebellious consumption.

And sometimes she just wants to rage against the machine-even if she's not exactly sure where the machine is or how to properly rage at it.

No matter how hard you try you can't stop us now...

I want to love and rage, mourn and struggle, with millions of others, against this killing machine, until we shut it down for good--replacing it with social goodness that we can barely yet envision, and armed with do-it-ourselves, steel-hard solidarity as shield, aid, humanity, ethic. Solidarity, as Weapon and Practice, versus Killer Cops and White Supremacy

In a way, it helped. Nothing added to your resolution to live so much as someone else suggesting that you die.

You can’t rage against the machine; rage is part of the machine.

It is hard to rage against the machine when you are always using one.

home, alone in my room, with the sounds of #2 and #5 trains rumbling in the distance, I started with a letter to myself. Dear Juliet, Repeat after me: You are a bruja. You are a warrior. You are a feminist. You are a beautiful brown babe. Surround yourself with other beautiful brown and black and indigenous and morena and Chicana, native, Indian, mixed race, Asian, gringa, boriqua babes. Let them uplift you. Rage against the motherfucking machine. Question everything anyone ever says to you or forces down your throat or makes you write a hundred times on the blackboard. Question every man that opens his mouth and spews out a law over your body and spirit. Question every single thing until you find the answer in a daydream. Don’t question yourself unless you hurt someone else. When you hurt someone else, sit down, and think, and think, and think, and then make it right. Apologize when you fuck up. Live forever. Consult the ancestors while counting stars in the galaxy. Hold wisdom under tongue until it’s absorbed into the bloodstream. Do not be afraid. Do not doubt yourself. Do not hide Be proud of your inhaler, your cane, your back brace, your acne. Be proud of the things that the world uses to make you feel different. Love your fat fucking glorious body. Love your breasts, hips, and wide-ass if you have them and if you don’t, love the body you do have or the one you create for yourself. Love the fact that you have ingrown hairs on the back of your thighs and your grandma’s mustache on your lips. Read all the books that make you whole. Read all the books that pull you out of the present and into the future. Read all the books about women who get tattoos, and break hearts, and rob banks, and start heavy metal bands. Read every single one of them. Kiss everyone. Ask first. Always ask first and then kiss the way stars burn in the sky. Trust your lungs. Trust the Universe. Trust your damn self. Love hard, deep, without restraint or doubt Love everything that brushes past your skin and lives inside your soul. Love yourself. In La Virgen’s name and in the name of Selena, Adiosa.

They'll use a pair of clubs to beat the spades

The security of society lies in custom and unconscious instinct, and the basis of the stability of society, as a healthy organism, is the complete absence of any intelligence amongst its members. The great majority of people being fully aware of this, rank themselves naturally on the side of that splendid system that elevates them to the dignity of machines, and rage so wildly against the intrusion of the intellectual faculty into any question that concerns life, that one is tempted to define man as a rational animal who always loses his temper when he is called upon to act in accordance with the dictates of reason.

. . . and what are you exactly, my friend? Their subordinate? Their employee? Or, I would suggest, their equal? That's what young Karl would certainly have said, and probably still does. Unless he's no longer alive.' Dodger gave Solomon and strange look and Solomon hastened to clarify. "'Mmmm, as I recall, if you go around telling people that they are downtrodden, you tend to make two separate enemies: the people who are doing the downtreading and have no intention of stopping, and the people who are downtrodden, but nevertheless -- people being who they are -- don't want to know. They can get quite nasty about it.' (205)

This goes out to all the Rag Tags and the negative shits and anyone else who resents people who have the courage to follow their dreams, and not only that but to show their dreams to somebody else. The planet needs more writers, artists and musicians. More tattooed storytellers. Why so many people seem to resent the storyteller is beyond me. We’re not raging against the machine, but we do want the opportunity to show our art to as many people as possible. What’s so wrong with that? And believe it or not, we won’t go away.

In the struggle against mountain heights, action is finally free from all machines, and from everything that detracts from man’s direct and absolute relationship with things. Up close to the sky and to crevasses—among the still and silent greatness of the peaks; in the impetuous raging winds and snowstorms; among the dazzling brightness of glaciers; or among the fierce, hopeless verticality of rock faces—it is possible to reawaken (through what may at first appear to be the mere employment of the body) the symbol of overcoming, a truly spiritual and virile light, and make contact with primordial forces locked within the body’s limbs. In this way the climber’s struggle will be more than physical and the successful climb may come to represent the achievement of something that is no longer merely human. In ancient mythologies the mountain peaks were regarded as the seats of the gods; this is myth, but it is also the allegorical expression of a real belief that may always come alive again sub specie interioritatis.

Quería probar si existen ciertas ventanas temporales de maduración netamente definidas durante las cuales formamos nuestros gustos culturales (...) en concreto, si existe una edad determinada a la que las ventanas de apertura se cierran por completo. Mientras un CD con éxitos de Wagner tocados con ukelele atronaba junto a mi oficina, me preguntaba: ¿cuándo se forman nuestros gustos musicales y cuándo dejamos de estar abiertos a escuchar nuevas músicas? Empezamos a llamar a emisoras de radio especializadas en períodos musicales concretos: rock contemporáneo, música de los setenta tipo "Starway to Heaven", las emisoras de doo-wop de los cincuenta, etc. "¿Cuándo fue introducida por primera vez la música que ponéis en vuestro dial? ¿Cuál es la edad media de vuestros oyentes?" Surgió un patrón claro: no hay muchas personas de 17 años que sintonicen a las Andrew Sisters, en las comunidades de jubilados no se escucha mucho a Rage Against The Machine y los mayores fans de sesenta minutos ininterrumpidos de James Taylor están empezando a llevar vaqueros holgados. Descubrimos que la mayoría de la gente tenía 20 años o menos cuando decidió qué tipo de música escuchar el resto de su vida. (...) Si tienes más de 35 años cuando se introduce un nuevo tipo de música popular, existe más de un 95% de posibilidades de que nunca elijas escuchar esa música. La ventana se ha cerrado.

Joseph Heath and Andrew Potter, both philosophers, wrote a book about this in 2004 called The Rebel Sell. It’s available in the United States as Nation of Rebels. The central theme of the book is you can’t rage against the machine through rebellious consumption. Here’s

The young man plugs his earphones back in and perches on the edge of a bench, bopping along to his music. his hairstyle and face remind Ki-yong of Bart Simpson, and his loose red T-shirt is emblazoned with Che Guevara's face. He is probably listening to Rage Against the Machine, or some similar band. The most capitalist country in the world produced these far-left lyrics, and on the CD—filled with the imagery of a Vietnamese monk sitting cross-legged while engulfed in fire, young Seoulites throwing Molotov cocktails—the singers swear, scream, and yell that we have to smash the system. It's fitting music for the kid in the Che Guevara shirt. If Stalin and Lenin were alive to hear this music, what would they think? Would they feel the urge to send the band to the Siberian archipelago?

Back rubs,” she says without even pausing to think about it. “Long and luxurious and totally aimless back rubs.” “Hot showers,” he says. “Incredibly hot. Like, use-all-the-hot-water-in-the-whole-building hot.” “The first sip of water when you’re really thirsty.” “The first sip of coffee in the morning.” “The smell of dryer exhaust.” “The smell of hot asphalt at an amusement park.” “Sprinting into the ocean.” “A hayride at sunset.” “Lobster rolls, warm, with melted butter.” “Cheese ravioli out of a can.” “Whoopie pies with marshmallow fluff.” “Tater Tots with mayonnaise.” “The moment everyone at a wedding stands up at the first few notes of the bridal march.” “When you stare at a Rothko so long it looks like it’s vibrating.” “The statue of David.” “American Gothic.” “The beginning of Mozart Forty.” “Rage Against the Machine.” “The violin solo from Scheherazade.

The Luddite impulse is strong among Christians, and our first reaction is to rage against the machine.

Open your eyes, honey.” Her stomach tightened at the endearment. She was powerless against the emotion raging inside her. It felt wonderful and terrible and scary. “Lucas.” Nothing more than a whisper. “Open your eyes,” he said. “See what’s right in front of you.” She obeyed his request. What was this spell he’d cast? She wanted to fall into the depths of his eyes and get lost. She wanted to touch his jaw and feel the roughness against her fingers. But before she could follow the impulse, he closed the distance between them. And his lips touched hers, gentle and slow.

What You Pray Toward “The orgasm has replaced the cross as the focus of longing and the image of fulfillment.” —Malcolm Muggeridge, 1966 I. Hubbie 1 used to get wholly pissed when I made myself come. I’m right here!, he’d sputter, blood popping to the surface of his fuzzed cheeks, goddamn it, I’m right here! By that time, I was in no mood to discuss the myriad merits of my pointer, or to jam the brakes on the express train slicing through my blood, It was easier to suffer the practiced professorial huff, the hissed invectives and the cold old shoulder, liver-dotted, quaking with rage. Shall we pause to bless professors and codgers and their bellowed, unquestioned ownership of things? I was sneaking time with my own body. I know I signed something over, but it wasn’t that. II. No matter how I angle this history, it’s weird, so let’s just say Bringing Up Baby was on the telly and suddenly my lips pressing against the couch cushions felt spectacular and I thought wow this is strange, what the hell, I’m 30 years old, am I dying down there is this the feel, does the cunt go to heaven first, ooh, snapped river, ooh shimmy I had never had it never knew, oh i clamored and lurched beneath my little succession of boys I cried writhed hissed, ooh wee, suffered their flat lapping and machine-gun diddling their insistent c’mon girl c’mon until I memorized the blueprint for drawing blood from their shoulders, until there was nothing left but the self-satisfied liquidy snore of he who has rocked she, he who has made she weep with script. But this, oh Cary, gee Katherine, hallelujah Baby, the fur do fly, all gush and kaboom on the wind. III. Don’t hate me because I am multiple, hurtling. As long as there is still skin on the pad of my finger, as long as I’m awake, as long as my (new) husband’s mouth holds out, I am the spinner, the unbridled, the bellowing freak. When I have emptied him, he leans back, coos, edges me along, keeps wondering count. He falls to his knees in front of it, marvels at my yelps and carousing spine, stares unflinching as I bleed spittle unto the pillows. He has married a witness. My body bucks, slave to its selfish engine, and love is the dim miracle of these little deaths, fracturing, speeding for the surface. IV. We know the record. As it taunts us, we have giggled, considered stopwatches, little laboratories. Somewhere beneath the suffering clean, swathed in eyes and silver, she came 134 times in one hour. I imagine wires holding her tight, her throat a rattling window. Searching scrubbed places for her name, I find only reams of numbers. I ask the quietest of them: V. Are we God?

What’s the matter with you, Madox? You got a grudge against the world?

Indigos express their “rage against the machine” in many different ways. Fashion

When Ruthie pressed her face against the window of her closet-sized room, she could see Trapper Peak, the tallest in the Bitterroots, hooked like a finger beckoning her above the tree line. Circled by bald eagles and white with snow eleven months of the year, it reassured her that men were small scrabbling things, crawling across the ice unaware of the depths below. The boys in her class made each other bleed with straightened paper clips. Her father’s friends—Kent Willis, Raymond Pompey, and the Salish brothers Terry and Billy French—drank themselves into stupors of displaced rage and stumbled outside to shoot bottles off a busted washing machine. The glass shards glinted kaleidoscopically in the morning sunlight while the men snored in the living room, their arms sprawled tenderly over each other’s chests, showing affection in sleep in a way that would be impossible awake. Tiptoeing around them to the bathroom, Ruthie wanted to fly away. She climbed on top of the toilet and wedged her head through the small window. Her gray eyes had a yellow ring in the irises like the beginning of an explosion, noticed by strangers, that she hoped would allow her to see farther. She tasted a storm approaching in the air. Saw herself zooming over the spent shotgun shells, the glittering pattern of glass, the cannibalized dump truck her father used as a kind of fort—full of discarded whiskey pints and Bowhunter magazines—to perch atop Trapper Peak and look back down on her life, free from its bonds and humiliations.

La révolution ne va pas sans explosion de colère – Rage Against the Machine. Valéry mettait un grand soin à distinguer la rage de la colère. Parlant de Degas, il loue la colère qui peut être savamment réglée, tandis que la rage est discordante, grossière. [...] La seconde demande à être irriguée par tout ce qui peut contribuer à lui donner de l'ampleur, elle s'adresse à Dieu, à toute entité supérieure, elle est souvent la manifestation d'une négativité chargée d'électricité, transformée en démonstration de force, elle est ce qui meut les révoltés, les indignés, les oubliés, les indigents, quand l'atonie n'a pas fait d'eux des résignés, elle est aussi ce qui stimule les redresseurs de torts, quand l'espoir ne les a pas totalement quittés : ils sont les successeurs des haïdoucs, ces brigands séditieux, ces guérilleros en guerre contre les puissants, que les livres de Panaït Istrati ont magnifiés, rappelant qu'ils étaient des vengeurs animés par la colère plutôt que par la haine. (p. 47-49)

Rage Against The Machine Has Become Rage Against Reality

Rage against the machine', as now turned into rage against reality

Problem is, there’s no raging against the machine because the machine just consumes whatever objection anyone makes about it.

Fiona is vindictive. She's impatient. And sometimes she just wants to rage against the machine - even if she's not exactly sure where the machine is or how to properly rage at it.

The trick is to be internally at peace even as externally we, with our secret monkey wrenches and our subversive jujitsu, rage against the machine,

If spiritual warfare were simply another way of saying “Arguing with each other” or “Owning the libs” or “Raging against the corporate machine” or whatever, spiritual warfare would mean that some people are exempt and other people are unsalvageable, irredeemable. That would mean denying two key elements of the gospel itself—that “all have sinned and fall short of the glory of God” and that “everyone who calls on the name of the Lord will be saved” (Rom. 3:23; 10:13)—at the same time.

Swept from his throne just before the Armistice in November 1918, the Kaiser was fortunate to escape with his life. He passed the remainder of his days in comfortable but ignominious exile in the Netherlands, never ceasing to rage against the legacy of his hated uncle, whose machinations had, he insisted, contributed to his downfall. ‘It is he who is the corpse and I who live on, but it is he who is the victor,’ Wilhelm snarled shortly before his death in 1941.14