Race Is Not For The Swift Quotes

All that Syrio Forel had taught her went racing through her head. Swift as a deer. Quiet as shadow. Fear cuts deeper than swords. Quick as a snake. Calm as still water. Fear cuts deeper than swords. Strong as a bear. Fierce as a wolverine. Fear cuts deeper than swords. The man who fears losing has already lost. Fear cuts deeper than swords. Fear cuts deeper than swords. Fear cuts deeper than swords.

I cannot but conclude that the Bulk of your Natives, to be the most pernicious Race of little odious Vermin that Nature ever suffered to crawl upon the Surface of the Earth.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

The race is not to the swift, nor the battle to the strong, but to those who can see it coming and jump aside.

FALLING STARS: Do you remember still the falling stars that like swift horses through the heavens raced and suddenly leaped across the hurdles of our wishes -- do you recall? And we did make so many! For there were countless numbers of stars: each time we looked above we were astounded by the swiftness of their daring play, while in our hearts we felt safe and secure watching these brilliant bodies disintegrate, knowing somehow we had survived their fall.

And he gave it for his opinion, "that whoever could make two ears of corn, or two blades of grass, to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country, than the whole race of politicians put together.

Come to me swiftly, carry no trace. Lift me softly, then flow and race.

The boats raced towards each other like mounted knights bearing lances. They would hit like Somalian pirates, swiftly and under the cover of darkness.

The race is not always to the swift nor the battle to the strong, but that's the way to bet.

My parents taught me never to judge others based on whom they love, what color their skin is, or their religion. Why make life miserable for someone when you could be using your energy for good? We don’t need to share the same opinions as others, but we need to be respectful. When you hear people making hateful comments, stand up to them. Point out what a waste it is to hate, and you could open their eyes.

The race isn't to the swift, it's to the thoughtful.

Whitepeople believed that whatever the manners, under every dark skin was a jungle. Swift unnavigable waters, swinging screaming baboons, sleeping snakes, red gums ready for their sweet white blood. In a way, he thought, they were right. The more coloredpeople spent their strength trying to convince them how gentle they were, how clever and loving, how human, the more they used themselves up to persuade whites of something Negroes believed could not be questioned, the deeper and more tangled the jungle grew inside. But it wasn’t the jungle blacks brought with them to this place from the other (livable) place. It was the jungle whitefolks planted in them. And it grew. It spread. In, through and after life, it spread, until it invaded the whites who had made it. Touched them every one. Changed and altered them. Made them bloody, silly, worse than even they wanted to be, so scared were they of the jungle they had made. The screaming baboon lived under their own white skin; the red gums were their own.

Sean settles swiftly behind me, and I'm startled by the sudden closeness of him, my back suddenly warm against his chest, the press of his hips on against me. i turn to ask him a question, and he jerks his face away from the proximity of mine. I say, "Oh. Sorry.

The race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to the men of skill; but time and chance happen to them all.

Based on Gulliver's descriptions of their behaviour, the King describes Europeans as "the most pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth.

But by what I have gathered from your own relation, and the answers I have with much pains wrung and extorted from you, I cannot but conclude the bulk of your natives to be the most pernicious race of odious vermin that nature ever suffered to crawl upon the surface of the earth.

The race is not always to the swift, nor the battle to the strong, but that's how the smart money bets.

Bran,” I sob. “You have to go.” He just smiles. “Bran! You must!” Again the smile. He won't leave. He'll be my faithful friend forever. He'd rather die by my side than skip free without me. I return the smile. “Very well,” I sigh and reach out a hand. Bran takes it, expecting only my touch. But what he gets on top of that is the last of my magic. A swift, improvised spell. I reach into his mind and send an image into his thoughts, of the hole, him dashing out of it, racing through the cave and not coming back. And then, with all the magical force I can muster, I yell at him— “Run fast!

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.

We were beginning to understand why, in pre-anaesthetic days, the Bible had stipulated that suicide was a sin. Anything other than the prospect of eternal damnation, and the human race would probably have done away with itself at the first sign of the dentist.

Christianity is a religion in a rush. Look at the world created in seven days. Even on a symbolic level, that's creation in a frenzy. To one born in a religion where the battle for a single soul can be a relay race run over many centuries, with innumerable generations passing along the baton, the quick resolution of Christianity has a dizzying effect. If Hinduism flows placidly like the Ganges, then Christianity bustles like Toronto at rush hour. It is religion as swift as a swallow, as urgent as an ambulance. It turns on a dime, expresses itself in the instant. In a moment you are lost or saved. Christianity stretches back through the ages, but in essence it exists only at one time: right now.

That infinite and indescribable good which is there above races as swiftly to love as a ray of light to a bright body. It gives of itself according to the ardor it finds, so that as charity spreads farther the eternal good increases upon it, and the more souls there are who love, up there, the more there are to love well, and the more love they reflect to each other, as in a mirror.

The race is not always to the swift nor the battle to the strong - but that's the way to bet.

She raised her chin and her pale, black-fringed eyes sparkled in the moonlight. Ellen had never told her that desire and attainment were two different matters; life had not taught her that the race was not to the swift. She lay in the silvery shadows with courage rising and made the plans that a sixteen-year-old makes when life has been so pleasant that defeat is an impossibility and a pretty dress and a clear complexion are weapons to vanquish fate.

The race is not always to the swift, nor the battle to the strong, nor bread to the wise, nor favor to those of skill, but time and chance happen to them all. An essential part of rationality is dealing with randomness in our lives and uncertainty in our knowledge.

The unicorn was weary of human beings. Watching her companions as they slept, seeing the shadows of their dreams scurry over their faces, she would feel herself bending under the heaviness of knowing their names. Then she would run until morning to ease the ache: swifter than rain, swift as loss, racing to catch up with the time when she had known nothing at all but the sweetness of being herself.

Now that I have made this catalogue of swindles and perversions, let me give another example of the kind of writing that they lead to. This time it must of its nature be an imaginary one. I am going to translate a passage of good English into modern English of the worst sort. Here is a well-known verse from Ecclesiastes: I returned and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. Here it is in modern English: Objective considerations of contemporary phenomena compel the conclusion that success or failure in competitive activities exhibits no tendency to be commensurate with innate capacity, but that a considerable element of the unpredictable must invariably be taken into account.

He talked about luck and fate and numbers coming up, yet he never ventured a nickel at the casinos because he knew the house had all the percentages. And beneath his pessimism, his bleak conviction that all the machinery was rigged against him, at the bottom of his soul was a faith that he was going to outwit it, that by carefully watching the signs he was going to know when to dodge and be spared. It was fatalism with a loophole, and all you had to do to make it work was never miss a sign. Survival by coordination, as it were. The race is not to the swift, nor the battle to the strong, but to those who can see it coming and jump aside. Like a frog evading a shillelagh in a midnight marsh.

Whoever could make two ears of corn, or two blades of grass, to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country, than the whole race of politicians put together.

Life has been compared to a race, but the allusion improves by observing, that the most swift are usually the least manageable and the most likely to stray from the course. Great abilities have always been less serviceable to the possessors than moderate ones.

The race is to the driven, not the swift.

As Jonathan Swift said in 1721: ‘Reasoning will never make a Man correct an ill Opinion, which by Reasoning he never acquired.

demonstrates quite clearly Swift’s maxim that you cannot reason someone out of a position they did not reason themselves into.

pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth.

Jem had moved the same way coming in, but as Will neared him, Jem took a step toward his former parabatai, and the step was swift, eager, and human, as if being close to the people whom he loved made him feel made of flesh and racing blood once more. “You’re here,” said Will, and implicit in the words was the sense that Will’s contentment was complete. Now Jem was there, all was right with the world.

As children, we were given a choice between the talented but erratic hare and the plodding but steady tortoise. The lesson was supposed to be that slow and steady wins the race. But, really, did any of us ever want to be the tortoise? No, we just wanted to be a less foolish hare. We wanted to be swift as the wind and a bit more strategic—say, not taking quite so many snoozes before the finish line. After all, everyone knows you have to show up in order to win. The story of the tortoise and the hare, in trying to put forward the power of effort, gave effort a bad name. It reinforced the image that effort is for the plodders and suggested that in rare instances, when talented people dropped the ball, the plodder could sneak through.

Here are the sounds of Wear. It rattles stone on stone. It sucks its teeth. It sings. It hisses like the rain. It roars. It laughs. It claps its hands. Sometimes I think it prays. In winter, through the ice, I've seen it moving swift and black as Tune, without a sound. Here are the sights of Wear. It falls in braids. It parts at rocks and tumbles round them white as down or flashes over them in silver quilts. It tosses fallen trees like bits of straw yet spins a single leaf as gentle as a maid. Sometimes it coils for rest in darkling pools and sometimes it leaps its banks and shatters in the air. In autumn, I've seen it breathe a mist so thick and grey you'd never know old Wear was there at all. Each day, for years and years, I've gone and sat in it. Usually at dusk I clamber down and slowly sink myself to where it laps against my breast. Is it too much to say, in winter, that I die? Something of me dies at least. First there's the fiery sting of cold that almost stops my breath, the aching torment in my limbs. I think I may go mad, my wits so outraged that they seek to flee my skull like rats a ship that's going down. I puff. I gasp. Then inch by inch a blessed numbness comes. I have no legs, no arms. My very heart grows still. These floating hands are not my hands. The ancient flesh I wear is rags for all I feel of it. "Praise, Praise!" I croak. Praise God for all that's holy, cold, and dark. Praise him for all we lose, for all the river of the years bears off. Praise him for stillness in the wake of pain. Praise him for emptiness. And as you race to spill into the sea, praise him yourself, old Wear. Praise him for dying and the peace of death. In the little church I built of wood for Mary, I hollowed out a place for him. Perkin brings him by the pail and pours him in. Now that I can hardly walk, I crawl to meet him there. He takes me in his chilly lap to wash me of my sins. Or I kneel down beside him till within his depths I see a star. Sometimes this star is still. Sometimes she dances. She is Mary's star. Within that little pool of Wear she winks at me. I wink at her. The secret that we share I cannot tell in full. But this much I will tell. What's lost is nothing to what's found, and all the death that ever was, set next to life, would scarcely fill a cup.

Around the corner I have a friend, In this great city that has no end, Yet the days go by and weeks rush on, And before I know it, a year is gone. And I never see my old friends face, For life is a swift and terrible race, He knows I like him just as well, As in the days when I rang his bell. And he rang mine but we were younger then, And now we are busy, tired men. Tired of playing a foolish game, Tired of trying to make a name. "Tomorrow" I say! "I will call on Jim Just to show that I'm thinking of him", But tomorrow comes and tomorrow goes, And distance between us grows and grows. Around the corner, yet miles away, "Here's a telegram sir," "Jim died today." And that's what we get and deserve in the end. Around the corner, a vanished friend.

they have been troubled with the same disease to which the whole race of mankind is subject; the nobility often contending for power, the people for liberty, and the King for absolute dominion. All which, however happily tempered by the laws of that Kingdom, have been sometimes violated by each of the three parties,

My little friend Grildrig; you have made a most admirable panegyrick upon your country. You have clearly proved that ignorance, idleness, and vice, are the proper ingredients for qualifying a legislator. That laws are best explained, interpreted, and applied by those whose interest and abilities lie in perverting, confounding, and eluding them. I observe among you, some lines of an institution, which in its original might have been tolerable; but these half erased, and the rest wholly blurred and blotted by corruptions. It doth not appear, from all you have said, how any one perfection is required towards the procurement of any one station among you...I cannot but conclude the bulk of your natives, to be the most pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all. Ecclesiastes

Ellen had never told her that desire and attainment were two different matters; life had not taught her that the race was not to the swift. She lay in the silvery shadows with courage rising and made the plans that a sixteen-year-old makes when life has been so pleasant that defeat is an impossibility and a pretty dress and a clear complexion are weapons to vanquish fate.

It's important to note that neither British nor American English is the "correct" one, and in fact, there's no proper way to speak, or write, or spell. The thing about language is that it can't stay still. Restless and impatient, it races forward without waiting for our dictionaries to catch up. The changes made in this book are meant to make it easier for us to understand each other. That's the entire point of having language in the first place. In fact, I would say that if a person is rude about the way you speak, write, or spell, they are showing a distinct lack of understanding, and it's perfectly reasonable to make up a creative word to describe them.

In our part of the country, spring passes quickly. If you haven't been out for five days, you find the trees in bud. If you don't see the trees for another five days, you discover that they've put out leaves. In another five days, they're so green you wouldn't recognize them. It makes you wonder: Can these be the same trees I saw a few days before? And you answer yourself: Of course they are. That's how fast spring goes by. You can almost see it. From far away it comes racing toward you. And when it reaches you it whispers in your ear, 'I'm here,' and then runs swiftly on. Spring - what a rush it's in. Every place seems to be urging it to come. If it delays its arrival a bit, the sunlight fades and the earth turns to stone. Trees especially can't endure any delay. Let spring dally even briefly on the way, and many lives are lost. ("Spring In A Small Town")

This was in [Orwell's] 1946 'Politics and the English Language,' an essay that despite its date (and its title's basic redundancy) remains the definitive SNOOT statement on Academese. Orwell's famous AE translation of the gorgeous 'I saw under the sun that the race is not to the swift' in Ecclesiastes as 'Objective consideration of contemporary phenomena compels the conclusion that success or failure in competitive activities exhibits no tendency to be commensurate with innate capacity, but that a considerable element of the unpredictable must invariably be taken into account' should be tattooed on the left wrist of every grad student in the anglophone world.

It was like a dream, a beautiful, soothing dream of late autumn: low, gray skies, smell of woodsmoke, fallen leaves crackling beneath my feet, and somewhere out there, in the farmsteads and plantations ahead of me, swift retribution! Freedom! The bloody work of the Lord!

He was perfectly astonished with the historical account gave him of our affairs during the last century; protesting “it was only a heap of conspiracies, rebellions, murders, massacres, revolutions, banishments, the very worst effects that avarice, faction, hypocrisy, perfidiousness, cruelty, rage, madness, hatred, envy, lust, malice, and ambition, could produce.” His majesty, in another audience, was at the pains to recapitulate the sum of all I had spoken; compared the questions he made with the answers I had given; then taking me into his hands, and stroking me gently, delivered himself in these words, which I shall never forget, nor the manner he spoke them in: “My little friend Grildrig, you have made a most admirable panegyric upon your country; you have clearly proved, that ignorance, idleness, and vice, are the proper ingredients for qualifying a legislator; that laws are best explained, interpreted, and applied, by those whose interest and abilities lie in perverting, confounding, and eluding them. I observe among you some lines of an institution, which, in its original, might have been tolerable, but these half erased, and the rest wholly blurred and blotted by corruptions. It does not appear, from all you have said, how any one perfection is required toward the procurement of any one station among you; much less, that men are ennobled on account of their virtue; that priests are advanced for their piety or learning; soldiers, for their conduct or valour; judges, for their integrity; senators, for the love of their country; or counsellors for their wisdom. As for yourself,” continued the king, “who have spent the greatest part of your life in travelling, I am well disposed to hope you may hitherto have escaped many vices of your country. But by what I have gathered from your own relation, and the answers I have with much pains wrung and extorted from you, I cannot but conclude the bulk of your natives to be the most pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth.

Although only three legs would obey him, the white wolf began to run. Run, to outpace the agony that could rip and tear a human heart. Run, to outdistance the human grief that could not be borne. Run, to be as the moon, a swift white shape gleaming in the night. Run, to be a wolf and only a wolf. As he raced away into the welcoming arms of the night, James was only fleetingly aware that he had just buried his human self alongside Evelyn. And then he was aware of nothing.

The most fantastic parking-lot attendant in the world, he can back a car forty miles an hour into a tight squeeze and stop at the wall, jump out, race among fenders, leap into another car, circle it fifty miles an hour in a narrow space, back swiftly into tight spot, hump, snap the car with the emergency so that you see it bounce as he flies out; then clear to the ticket shack, sprinting like a track star, hand a ticket, leap into a newly arrived car before the owner’s half out, leap literally under him as he steps out, start the car with the door flapping, and roar off to the next available spot, arc, pop in, brake, out, run; working like that without pause eight hours a night, evening rush hours and after-theater rush hours, in greasy wino pants with a frayed fur-lined jacket and beat shoes that flap.

Abraham Lincoln was not, in the fullest sense of the word, either our man or our model. In his interests, in his associations, in his habits of thought, and in his prejudices, he was a white man. [...] Any man can say things that are true of Abraham Lincoln, but no man can say anything that is new of Abraham Lincoln. His personal traits and public acts are better known to the American people than are those of any other man of his age. He was a mystery to no man who saw him and heard him. Though high in position, the humblest could approach him and feel at home in his presence. Though deep, he was transparent; though strong, he was gentle; though decided and pronounced in his convictions, he was tolerant towards those who differed from him, and patient under reproaches. [...] I have said that President Lincoln was a white man, and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may be safely set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things: first, to save his country from dismemberment and ruin; and, second, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful cooperation of his loyal fellow-countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless.[...] Viewed from the genuine abolition ground, Mr. Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined. Oration in Memory of Abraham Lincoln. Delivered at the Unveiling of The Freedmen’s Monument in Lincoln Park, Washington, D.C.

The siren soared again, closer at hand, and then, with no anticipatory roar and clamour, a dark and sinuous body curved into view against the shadows far down the high-banked track, and with no sound but the rush of the cleft wind and the clock like tick of the rails, moved towards the bridge - it was an electric train. Above the engine two vivid blurs of blue light formed incessantly a radiant crackling bar between them, which, like a spluttering flame in a lamp beside a corpse, lit for an instant the successive rows of trees and caused Gloria to draw back instinctively to the far side of the road. The light was tepid - the temperature of warm blood... The clicking blended suddenly with itself in a rush of even sound, and then, elongating in sombre elasticity, the thing roared blindly by her and thundered onto the bridge, racing the lurid shaft of fire it cast into the solemn river alongside. Then it contracted swiftly, sucking in its sound until it left only a reverberant echo, which died upon the farther bank.

The race was not always to the swift, nor the battle to the strong, he told himself. Time and chance happened to them all, and it was vital, above all, to hold a steady course.

God preserve the United States. We know the Race is not to the swift nor the Battle to the Strong. Do you not think an Angel rides in the Whirlwind and directs this Storm?

The race is not to the swift nor the battle to the strong. …” OLD TESTAMENT, ECCLESLASTES, 4:2

The race in writing is not to the swift but to the original.

My father had died, and very swiftly too, of cancer of the esophagus. He was seventy-nine. I am sixty-one. In whatever kind of 'race' life may be, I have very abruptly become a finalist.

The day Stamp Paid saw the two backs through the window and then hurried down the steps, he believed the undecipherable language clamoring around the house was the mumbling of the black and angry dead. Very few had died in bed, like Baby Suggs, and none that he knew of, including Baby, had lived a livable life. Even the educated colored: the long-school people, the doctors, the teachers, the paper-writers and businessmen had a hard row to hoe. In addition to having to use their heads to get ahead, they had the weight of the whole race sitting there. You needed two heads for that. Whitepeople believed that whatever the manners, under every dark skin was a jungle. Swift unnavigable waters, swinging screaming baboons, sleeping snakes, red gums ready for their sweet white blood.

Let us fool ourselves no longer. At the very moment Western nations, threw off the ancient regime of absolute government, operating under a once-divine king, they were restoring this same system in a far more effective form in their technology, reintroducing coercions of a military character no less strict in the organization of a factory than in that of the new drilled, uniformed, and regimented army. During the transitional stages of the last two centuries, the ultimate tendency of this system might b e in doubt, for in many areas there were strong democratic reactions; but with the knitting together of a scientific ideology, itself liberated from theological restrictions or humanistic purposes, authoritarian technics found an instrument at hand that h as now given it absolute command of physical energies of cosmic dimensions. The inventors of nuclear bombs, space rockets, and computers are the pyramid builders of our own age: psychologically inflated by a similar myth of unqualified power, boasting through their science of their increasing omnipotence, if not omniscience, moved by obsessions and compulsions no less irrational than those of earlier absolute systems: particularly the notion that the system itself must be expanded, at whatever eventual co st to life. Through mechanization, automation, cybernetic direction, this authoritarian technics has at last successfully overcome its most serious weakness: its original dependence upon resistant, sometimes actively disobedient servomechanisms, still human enough to harbor purposes that do not always coincide with those of the system. Like the earliest form of authoritarian technics, this new technology is marvellously dynamic and productive: its power in every form tends to increase without limits, in quantities that defy assimilation and defeat control, whether we are thinking of the output of scientific knowledge or of industrial assembly lines. To maximize energy, speed, or automation, without reference to the complex conditions that sustain organic life, have become ends in themselves. As with the earliest forms of authoritarian technics, the weight of effort, if one is to judge by national budgets, is toward absolute instruments of destruction, designed for absolutely irrational purposes whose chief by-product would be the mutilation or extermination of the human race. Even Ashurbanipal and Genghis Khan performed their gory operations under normal human limits. The center of authority in this new system is no longer a visible personality, an all-powerful king: even in totalitarian dictatorships the center now lies in the system itself, invisible but omnipresent: all its human components, even the technical and managerial elite, even the sacred priesthood of science, who alone have access to the secret knowledge by means of which total control is now swiftly being effected, are themselves trapped by the very perfection of the organization they have invented. Like the Pharoahs of the Pyramid Age, these servants of the system identify its goods with their own kind of well-being: as with the divine king, their praise of the system is an act of self-worship; and again like the king, they are in the grip of an irrational compulsion to extend their means of control and expand the scope of their authority. In this new systems-centered collective, this Pentagon of power, there is no visible presence who issues commands: unlike job's God, the new deities cannot be confronted, still less defied. Under the pretext of saving labor, the ultimate end of this technics is to displace life, or rather, to transfer the attributes of life to the machine and the mechanical collective, allowing only so much of the organism to remain as may be controlled and manipulated.

A gain I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to men of skill but time and chance happen to them all.

I have seen something else under the sun: the race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all.

Through most of human history, our ancestors had children shortly after puberty, just as the members of all nonhuman species do to this day. Whether we like the idea or not, our young ancestors must have been capable of providing for their offspring, defending their families from predators, cooperating with others, and in most other respects functioning fully as adults. If they couldn't function as adults, their young could not have survived, which would have meant the swift demise of the human race. The fact that we're still here suggests that most young people are probably far more capable than we think they are. Somewhere along the line, we lost sight of – and buried – the potential of our teens.

I resisted the urge to laugh. Clearly, Angie hadn’t been kidding when she’d said that Bashrik was driving her crazy. And I knew all too well how swift Angie’s justice was when it came to her enemies. I remembered how she’d slipped several spoonfuls of the spiciest chili sauce into the soup of an unsuspecting Andrea, a girl who’d bullied me in junior high. I could still remember her little cheeks puffed out like a squirrel’s as she held her mouth and raced to the bathroom.

Ecclesiastes This is a book of the Old Testament. I don't believe I've ever read this section of the Bible - I know my Genesis pretty well and my Ten Commandments (I like lists), but I'm hazy on a lot of the other parts. Here, the Britannica provides a handy Cliff Notes version of Ecclesiastes: [the author's] observations on life convinced him that 'the race is not swift, nor the battle strong, nor bread to the wise, nor riches to the intelligent, nor favor to the men of skill; but time and chance happen to them all' (9:11). Man's fate, the author maintains, does not depend on righteous or wicked conduct but is an inscrutable mystery that remains hidden in God (9:1). All attempts to penetrate this mystery and thereby gain the wisdom necessary to secure one's fate are 'vanity' or futile. In the face of such uncertainty, the author's counsel is to enjoy the good things that God provides while one has them to enjoy. This is great. I've accumulated hundreds of facts in the last seven thousand pages, but i've been craving profundity and perspective. Yes, there was that Dyer poem, but that was just cynical. This is the real thing: the deepest paragraph I've read so far in the encyclopedia. Instant wisdom. It couldn't be more true: the race does not go to the swift. How else to explain the mouth-breathing cretins I knew in high school who now have multimillion-dollar salaries? How else to explain my brilliant friends who are stuck selling wheatgrass juice at health food stores? How else to explain Vin Diesel's show business career? Yes, life is desperately, insanely, absurdly unfair. But Ecclesiastes offers exactly the correct reaction to that fact. There's nothing to be done about it, so enjoy what you can. Take pleasure in the small things - like, for me, Julie's laugh, some nice onion dip, the insanely comfortable beat-up leather chair in our living room. I keep thinking about Ecclesiastes in the days that follow. What if this is the best the encyclopedia has to offer? What if I found the meaning of life on page 347 of the E volume? The Britannica is not a traditional book, so there's no reason why the big revelation should be at the end.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

Christian Identity preacher Wesley Swift, whose racist teachings included that Adam and Eve were white, that nonwhites have no souls, and that Jews were the offspring of Satan. Before 1967 ended, the White Knights began bombing Jewish homes and synagogues.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all. Ecclesiastes 9:11

Know, O man, that Light is thine heritage. Know that darkness is only a veil. Sealed in thine heart is brightness eternal, waiting the moment of freedom to conquer, waiting to rend the veil of the night. Some I found who had conquered the ether. Free of space were they while yet they were men. Using the force that is the foundation of ALL things, far in space constructed they a planet, drawn by the force that flows through the ALL; condensing, coalescing the ether into forms, that grew as they willed. Outstripping in science, they, all of the races, mighty in wisdom, sons of the stars. Long time I paused, watching their wisdom. Saw them create from out of the ether cities gigantic of rose and gold. Formed forth from the primal element, base of all matter, the ether far flung. Far in the past, they had conquered the ether, freed themselves from the bondage of toil; formed in heir mind only a picture and swiftly created, it grew. Forth then, my soul sped, throughout the Cosmos, seeing ever, new things and old; learning that man is truly space-born, a Sun of the Sun, a child of the stars.

Even now Eros looks at me with tenderness from under dark eyelids, and casts me spellbound into Aphrodite's nets where I lie caught inextricably, for I swear his mere approach makes me tremble like an old champion chariot horse, as he draws a swift cart unwillingly to the race.

A quarter-horse jockey learns to think of a twenty-second race as if it were occurring across twenty minutes--in distinct parts, spaced in his consciousness. Each nuance of the ride comes to him as he builds his race. If you can do the opposite with deep time, living in it and thinking in it until the large numbers settle into place, you can sense how swiftly the initial earth packed itself together, how swiftly continents have assembled and come apart, how far and rapidly continents travel, how quickly mountains rise and how quickly they disintegrate and disappear.

The Musalman, remaining faithful to his religion, has not progressed; he has remained stationary in a world of swiftly moving modern forces. It is, indeed, one of the salient features of Islam that it immobilizes in their native barbarism, the races whom it enslaves. It is fixed in a crystallization, inert and impenetrable. It is unchangeable; and political, social or economic changes have no repercussion upon it. " Having been taught that outside Islam there can be no safety; outside its law no truth and outside its spiritual message there is no happiness, the Muslim has become incapable of conceiving any other condition than his own, any other mode of thought than the Islamic thought. He firmly believes that he has arrived at an unequalled pitch of perfection; that he is the sole possessor of true faith, of the true doctrine, the true wisdom ; that he alone is in possession of the truth—no relative truth subject to revision, but absolute truth. " The religious law of the Muslims has had the effect of imparting to the very diverse individuals of whom the world is composed, a unity of thought, of feeling, of ideas, of judgement.

I returned and saw under the sun, that the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to men of understanding, nor favour to men of skill; but time and chance happen to them all. [Quoting Ecclesiastes 9:11 in the epigraph to the Introduction.]

To speak in a flat voice Is all that I can do. I have gone every place Asking for you. Wondering where to turn And how the search would end And the last streetlight spin Above me blind. Then I returned rebuffed And saw under the sun The race not to the swift Nor the battle won. Liston dives in the tank, Lord, in Lewiston, Maine, And Ernie Doty's drunk In hell again. And Jenny, oh my Jenny Whom I love, rhyme be damned, Has broken her spare beauty In a whorehouse old. She left her new baby In a bus-station can, And sprightly danced away Through Jacksontown. Which is a place I know, One where I got picked up A few shrunk years ago By a good cop. Believe it, Lord, or not. Don't ask me who he was. I speak of flat defeat In a flat voice. I have gone forward with Some, a few lonely some. They have fallen to death. I die with them. Lord, I have loved Thy cursed, The beauty of Thy house: Come down. Come down. Why dost Thou hide thy face?

Un jour la duchesse Josiane avait dit à Swift : — Vous vous figurez, vous autres, que votre mépris existe. Vous autres, c’était le genre humain. (Oneday the Duchess Josiana said to Swift : "You people fancy that your scorn does exist."You people" meant the human race ) Victor HUGO. L'homme qui rit. 2ème partie. Chapitre 3.

I know that everything is connected like a worldwide version of the six-degrees-of-separation game. I know that history is simultaneously a bloody mess and a collection of feats so inspiring and amazing they make you proud to share the same DNA structure with the rest of humanity. I know you’d better focus on the good stuff or you’re screwed. I know that the race does not go to the swift, nor the bread to the wise, so you should soak up what enjoyment you can. I know not to take cinnamon for granted. I know that morality lies in even the smallest decisions, like whether to pick up and throw away a napkin... I know firsthand the oceanic volume of information in the world. I know that I know very little of that ocean… I know I’ve contradicted myself hundreds of times over the last year, and that history has contradicted itself thousands of times… I know that you should always say yes to adventures or you’ll lead a very dull life. I know that knowledge and intelligence are not the same thing—but they do live in the same neighborhood. I know once again, firsthand, the joy of learning.

Above the engine two vivid blurs of blue light formed incessantly a radiant crackling bar between them, which, like a spluttering flame in a lamp beside a corpse, lit for an instant the successive rows of trees and caused Gloria to draw back instinctively to the far side of the road. The light was tepid, the temperature of warm blood…. The clicking blended suddenly with itself in a rush of even sound, and then, elongating in sombre elasticity, the thing roared blindly by her and thundered onto the bridge, racing the lurid shaft of fire it cast into the solemn river alongside. Then it contracted swiftly, sucking in its sound until it left only a reverberant echo, which died upon the farther bank. Silence crept down again over the wet country;

The capaill uisce plunged down the sand, skirmishing and bucking, shaking the sea foam out of their manes and the Atlantic from their hooves. They screamed back to the others still in the water, high wails that raised the hair on my arms. They were swift and deadly, savage and beautiful. The horses were giants, at once the ocean and the island, and that was when I loved them.

You know, I still feel in my wrists certain echoes of the pram-pusher’s knack, such as, for example, the glib downward pressure one applied to the handle in order to have the carriage tip up and climb the curb. First came an elaborate mouse-gray vehicle of Belgian make, with fat autoid tires and luxurious springs, so large that it could not enter our puny elevator. It rolled on sidewalks in a slow stately mystery, with the trapped baby inside lying supine, well covered with down, silk and fur; only his eyes moved, warily, and sometimes they turned upward with one swift sweep of their showy lashes to follow the receding of branch-patterned blueness that flowed away from the edge of the half-cocked hood of the carriage, and presently he would dart a suspicious glance at my face to see if the teasing trees and sky did not belong, perhaps to the same order of things as did rattles and parental humor. There followed a lighter carriage, and in this, as he spun along, he would tend to rise, straining at his straps; clutching at the edges; standing there less like the groggy passenger of a pleasure boat than like an entranced scientist in a spaceship; surveying the speckled skeins of a live, warm world; eyeing with philosophic interest the pillow he had managed to throw overboard; falling out himself when a strap burst one day. Still later he rode in one of those small contraptions called strollers; from initial springy and secure heights the child came lower and lower, until, when he was about one and a half, he touched ground in front of the moving stroller by slipping forward out of his seat and beating the sidewalk with his heels in anticipation of being set loose in some public garden. A new wave of evolution started to swell, gradually lifting him again from the ground, when, for his second birthday, he received a four-foot-long, silver-painted Mercedes racing car operated by inside pedals, like an organ, and in this he used to drive with a pumping, clanking noise up and down the sidewalk of the Kurfurstendamm while from open windows came the multiplied roar of a dictator still pounding his chest in the Neander valley we had left far behind.

She tightened her inner muscles around him, feeling his swift inhalation of breath at the movement. Then his magical fingers joined the action at her clit. “Oh, my God.” Jada could no longer concentrate. Could no longer maintain that careful, measured rhythm. She could only feel as the storm raged through her as she raced toward the end. She yelped in surprise when Donovan flipped them. Never stopping the glorious motion of his hips, he guided her leg over his hip and amazingly reached deeper inside her with an expert thrust. She held on for the ride, the sparks flying high and bright throughout her entire body, as his pace quickened. He rolled his hips, pressing against her clit, and his mouth swallowed her cry as she fell headlong over the edge. At her encouragement, he pistoned a few more times, shocking another climax out of her before finally throwing his head back in a hoarse shout as an orgasm claimed him.

In the port city of Liverpool, similar race hatred was gaining ground. Post-war employment was scarce, and over a hundred black factory workers suddenly and swiftly lost their jobs after white workers refused to work with them. On 4 June 1919, a Caribbean man was stabbed in the face by two white men after an argument over a cigarette. Numerous fights followed, with the police ransacking homes where they knew black people lived. The frenzy resulted in one of the most horrific race hate crimes in British history. Twenty-four-year-old black seaman Charles Wootton was accosted by an enraged white crowd and thrown into the King’s Dock. As he swam, desperately trying to lift himself out of the water, he was pelted with bricks until he sank under the surface. Some time later, his lifeless body was dragged out of the dock. It was a public lynching. The days after Charles Wootton’s murder saw white mob rule dominating Liverpool’s streets as they attacked any black person they saw.

This?' he demands, looking down at the waves far beneath them. 'This is how you travelled? What if the enchantment ended while Vivi wasn't with you?' 'I suppose I would have plummeted out of the air,' Jude tells him with troubling equanimity, her expression saying, Horrible risks are entirely normal to me. Cardan has to admit that the ragwort steeds are swift and that there is something thrilling about tangling his hand in a leafy mane and racing across the sky. It's not as though he doesn't enjoy a little danger, just that he doesn't gorge himself on it, unlike some people.

The fields, the lakes, the forests, and the streams, ocean, and all the living things that dwell within the daedal earth; lightning, and rain, earthquake, and fiery flood, and hurricane, the torpor of the year when feeble dreams visit the hidden buds, or dreamless sleep holds every future leaf and flower; the bound with which from that detested trance they leap; the works and ways of man, their death and birth, and that of him and all that his may be; all things that move and breathe with toil and sound are born and die; revolve, subside, and swell. Power dwells apart in its tranquillity, remote, serene, and inaccessible: and this, the naked countenance of earth, on which I gaze, even these primeval mountains teach the adverting mind. The glaciers creep like snakes that watch their prey, from their far fountains, slow rolling on; there, many a precipice frost and the sun in scorn of mortal power have pil'd: dome, pyramid, and pinnacle, a city of death, distinct with many a tower and wall impregnable of beaming ice. Yet not a city, but a flood of ruin is there, that from the boundaries of the sky rolls its perpetual stream; vast pines are strewing its destin'd path, or in the mangled soil branchless and shatter'd stand; the rocks, drawn down from yon remotest waste, have overthrown the limits of the dead and living world, never to be reclaim'd. The dwelling-place of insects, beasts, and birds, becomes its spoil; their food and their retreat for ever gone, so much of life and joy is lost. The race of man flies far in dread; his work and dwelling vanish, like smoke before the tempest's stream, and their place is not known. Below, vast caves shine in the rushing torrents' restless gleam, which from those secret chasms in tumult welling meet in the vale, and one majestic river, the breath and blood of distant lands, for ever rolls its loud waters to the ocean-waves, breathes its swift vapours to the circling air.

One destructive mind-set that must be altered in our society is the thought that work is a curse. Some people advocate that if you are truly blessed you don’t need to work hard. Because as they say “the race is not to the swift”, I even had statements like “a day of favour is better than a thousand years of labour”. To make things worse, this type of teachings are actually coming from our pulpits. We call ourselves Protestants, but we have totally departed from the teachings of the early Protestants. Martin Luther, John Wesley and John Calvin would turn in their graves, if they hear the kind of teachings we are now feeding the people of God with.

Nobody has made the point better than George Orwell in his translation into modern bureaucratic fuzz of this famous verse from Ecclesiastes: I returned and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all. Orwell’s version goes: Objective consideration of contemporary phenomena compels the conclusion that success or failure in competitive activities exhibits no tendency to be commensurate with innate capacity, but that a considerable element of the unpredictable must invariably be taken into account.

My little friend Grildrig, you have made a most admirable panegyric upon your country; you have clearly proved that ignorance, idleness, and vice are the proper ingredients for qualifying a legislator; that laws are best explained, interpreted, and applied by those whose interest and abilities lie in perverting, confounding, and eluding them. I observe among you some lines of an institution, which in its original might have been tolerable, but these half erased, and the rest wholly blurred and blotted by corruptions. It doth not appear, from all you have said, how any one perfection is required towards the procurement of any one station among you; much less that men are ennobled on account of their virtue, that priests are advanced for their piety or learning, soldiers for their conduct or valor, judges for their integrity, senators for the love of their country, or counsellors for their wisdom. As for yourself, continued the king, who have spent the greatest part of your life in travelling, I am well disposed to hope you may hitherto have escaped many vices of your country. But by what I have gathered from your own relation, and the answers I have with much pains wrung and extorted from you, I cannot but conclude the bulk of your natives to be the most pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth.

I don’t think we have to worry about Mr. Isidore,” she said earnestly; she walked swiftly toward him, looked up into his face. “They don’t treat him very well either, as he said. And what we did on Mars he isn’t interested in; he knows us and he likes us and an emotional acceptance like that—it’s everything to him. It’s hard for us to grasp that, but it’s true.” To Isidore she said, standing very close to him once again and peering up at him, “You could get a lot of money by turning us in; do you realize that?” Twisting, she said to her husband, “See, he realizes that but still he wouldn’t say anything.” “You’re a great man, Isidore,” Pris said. “You’re a credit to your race.” “If he was an android,” Roy said heartily, “he’d turn us in about ten tomorrow morning. He’d take off for his job and that would be it. I’m overwhelmed with admiration.” His tone could not be deciphered; at least Isidore could not crack it. “And we imagined this would be a friendless world, a planet of hostile faces, all turned against us.” He barked out a laugh. “I’m not at all worried,” Irmgard said. “You ought to be scared to the soles of your feet,” Roy said. “Let’s vote,” Pris said. “As we did on the ship, when we had a disagreement.” “Well,” Irmgard said, “I won’t say anything more. But if we turn this down, I don’t think we’ll find any other human being who’ll take us in and help us. Mr. Isidore is—” She searched for the word. “Special,” Pris said.

One of the most closely guarded secrets of advanced capitalist societies involves the possibility—the real possibility—of radically transforming the nature of housework. A substantial portion of the housewife’s domestic tasks can actually be incorporated into the industrial economy. In other words, housework need no longer be considered necessarily and unalterably private in character. Teams of trained and well-paid workers, moving from dwelling to dwelling, engineering technologically advanced cleaning machinery, could swiftly and efficiently accomplish what the present-day housewife does so arduously and primitively. Why the shroud of silence surrounding this potential of radically redefining the nature of domestic labor? Because the capitalist economy is structurally hostile to the industrialization of housework.

He was perfectly astonished with the historical Account I gave him of our Affairs during the last Century, protesting it was only a Heap of Conspiracies, Rebellions, Murders, Massacres, revolutions, Banishments, the very worst effects that Avarice, Faction, Hypocrisy, Perfidiousness, Cruelty, Rage, Madness, Hatred, Envy, Lust, Malice, or Ambition could produce... 'As for yourself,' continued the King, 'who have spent the greatest Part of your Life in Travelling, I am well disposed to hope you may hitherto have escaped many Vices of your Country. But by what I have gathered from your own relation, and the Answers I have with much Pain wringed and extorted from you, I cannot but conclude the Bulk of your Natives to be the most pernicious race of odious little Vermin that Nature ever suffered to crawl upon the surface of the Earth

He just wanted a walk- and a few books. It had been an age since he'd even had free time to read, let alone do so for pleasure. But there she was. His mate. She was nothing like Jesminda. Jesminda had been all laughter and mischief, too wild and free to be contained by the country life that she'd been born into. She had teased him, taunted him- seduced him so thoroughly that he hadn't wanted anything but her. She'd seen him not as a High Lord's seventh son, but as a male. Had loved him without question, without hesitation. She had chosen him. Elain had been... thrown at him. He glanced toward the tea service spread on a low-lying table nearby. 'I'm going to assume that one of those cups belongs to your sister.' Indeed, there was a discarded book in the viper's usual chair. Cauldron help the male who wound up shackled to her. 'Do you mind if I held myself to the other?' He tried to sound casual- comfortable. Even as his heart raced and raced, so swift he thought he might vomit on the very expensive, very old carpet. From Sangravah, if the patterns and rich dyes were any indication. Rhysand was many things, but he certainly had good taste. The entire place had been decorated with thought and elegance, with a penchant for comfort over stuffiness. He didn't want to admit he liked it. Didn't want to admit he found the city beautiful. That the circle of people who now claimed to be Feyre's new family... It was what, long ago, he'd once thought life at Tamlin's court would be. An ache like a blow to the chest went through him, but he crossed the rug. Forced his hands to be steady while he poured himself a cup of tea and sat in the chair opposite Nesta's vacated one. 'There's a plate of biscuits. Would you like one?' He didn't expect her to answer, and he gave himself all of one more minute before he'd rise from this chair and leave, hopefully avoiding Nesta's return. But sunlight on gold caught his eye- and Elain slowly turned from her vigil at the window. He had not seen her entire face since that day in Hybern. Then, it had been drawn and terrified, then utterly blank and numb, her hair plastered to her head, her lips blue with cold and shock. Looking at her now... She was pale, yes. The vacancy still glazing her features. But he couldn't breathe as she faced him fully. She was the most beautiful female he'd ever seen. Betrayal, queasy and oily, slid through his veins. He'd said the same to Jesminda once. But even as shame washed through him, the words, the sense chanted, Mine. You are mine, and I am yours. Mate.

Slow me down, Lord. Ease the pounding of my heart by the quieting of my mind. Steady my hurried pace with a vision of the eternal reach of time. Give me, amid the confusion of the day, the calmness of the everlasting hills. Break the tensions of my nerves and muscles with the soothing music of the singing streams that live in my memory. Teach me the art of taking minute vacations—of slowing down to look at a flower, to chat with a friend, to pat a dog, to smile at a child, to read a few lines from a good book. Slow me down, Lord, and inspire me to send my roots deep into the soil of life’s enduring values, that I may grow toward my greater destiny. Remind me each day that the race is not always to the swift; that there is more to life than increasing its speed. Let me look upward to the towering oak and know that it grew great and strong because it grew slowly and well.

There, sitting in front of the door, was Avery. Avery had not yet looked up to see them, and for just a fraction of a second, Bonnie witnessed her sister as she really was. No polish. No facade. No de-fection. She didn't know what had happened, but Avery was hurt-ing. She could feel her sister's pain in her own chest. Avery was slumped in the doorway, her head bowed, limbs slack, crumpled in on herself. Then she glanced up and saw them. Watching Avery compose herself under their gaze was like watching a great marquee be erected, a slack pile of cloth swiftly transformed by a sharp pull of ropes into a towering structure. As Bonnie raced down the hallway toward her, she thought fleetingly that her sister was always pulling the ropes of herself taut. Before Bonnie could reach her, Avery had hoisted herself up to embrace her and Bonnie wished that just once, she would ask for a hand.

She found another intriguing object, and she held it up to inspect it. A button. Her brow creased as she stared at the front of the button, which was engraved with a pattern of a windmill. The back of it contained a tiny lock of black hair behind a thin plate of glass, held in place with a copper rim. Swift blanched and reached for it, but Daisy snatched it back, her fingers closing around the button. Daisy's pulse began to race. "I've seen this before," she said. "It was a part of a set. My mother had a waistcoat made for Father with five buttons. One was engraved with a windmill, another with a tree, another with a bridge... she took a lock of hair from each of her children and put it inside a button. I remember the way she took a little snip from my hair at the back where it wouldn't show." Still not looking at her, Swift reached for the discarded contents of his pocket and methodically replaced them. As the silence drew out, Daisy waited in vain for an explanation. Finally she reached out and took hold of his sleeve. His arm stilled, and he stared at her fingers on his coat fabric. "How did you get it?" she whispered. Swift waited so long that she thought he might answer. Finally he spoke with a quiet surliness that wrenched her heart. "Your father wore the waistcoat to the company offices. It was much admired. But later that day he was in a temper and in the process of throwing an ink bottle he spilled some on himself. The waistcoat was ruined. Rather than face your mother with the news he gave the garment to me, buttons and all, and told me to dispose of it." "But you kept one button." Her lungs expanded until her chest felt tight on the inside and her heartbeat was frantic. "The windmill. Which was mine. Have you... have you carried a lock of my hair all these years?

He told stories to help Two Mothers overcome childish fear. "Now,my son, why do you fear the storm? It is only the warriors of thunder and lightning. When you are tempted to be afraid, remember that God tells the lightning where it may go.Pretend that the noise and the light are from two warriors called Thunder and Lightning. They ride beautiful, swift ponies and carry lightning in their hands.As they race the wind,their ponies' hooves strike the clouds.That is the thunder.When they throw their lightning sticks, it flashes brightly in the sky.When God says 'Enough!' the warriors ride down to the earth, bringing the rain to water their ponies." "Have you ever seen the ponies, Father?" "Once, when I was hunting in the Black Hills, I thought I caught a glimpse of them. But before Wind and I could catch them, they rose again into the sky, taking the thunder and lightning with them to another place.

He had discovered a new thing, of hurting people he liked. It gave him and extraordinary sensation to see Elsa cry after she had been smiling, and to make that he had caused her tears. He was aware of power, strange and exciting. In a way it was like the desire to make love. The two longings were very close together. To say something butter and cruel, to watch the smile fade from Elsa's lips and the shadows come into her eyes, to taunt her until she put her hands over her face, it made his heart beat and his blood race the same as when he held her and loved her. To change swiftly too was good. To follow the stinging blow with a caress, to kiss the tears he had summoned, until Elsa did not know where she was, and would peer into his eyes to learn the truth. [...] Not that her cared how she felt, whether she was humble or proud, but he liked to see her crawl. It was a definire pleasure; and the fact that he was fond of her added to his pleasure.

Friendship: the word has come to mean many different things among the various races and cultures of both the Underdark and the surface of the Realms. In Menzoberranzan, friendship is generally born out of mutual profit. While both parties are better off for the union, it remains secure. But loyalty is not a tenet of drow life, and as soon as a friend believes that he will gain more without the other, the union - and likely the other's life - will come to a swift end. I have had few friends in my life, and if I live a thousand years, I suspect that this will remain true. There is little to lament in this fact, though, for those who have called me friend have been persons of great character and have enriched my existence, given it worth. First there was Zaknafein, my father and mentor who showed me that I was not alone and that I was not incorrect in holding to my beliefs. Zaknafein saved me, from both the blade and the chaotic, evil, fanatic religion that damns my people. Yet I was no less lost when a handless deep gnome came into my life, a svirfneblin that I had rescued from certain death, many years before, at my brother Dinin's merciless blade. My deed was repaid in full, for when the svirfneblin and I again met, this time in the clutches of his people, I would have been killed - truly would have preferred death - were it not for Belwar Dissengulp. My time in Blingdenstone, the city of the deep gnomes, was such a short span in the measure of my years. I remember well Belwar's city and his people, and I always shall. Theirs was the first society I came to know that was based on the strengths of community, not the paranoia of selfish individualism. Together the deep gnomes survive against the perils of the hostile Underdark, labor in their endless toils of mining the stone, and play games that are hardly distinguishable from every other aspect of their rich lives. Greater indeed are pleasures that are shared. - Drizzt Do'Urden

After the plates are removed by the silent and swift waiting staff, General Çiller leans forward and says across the table to Güney, ‘What’s this I’m reading in Hürriyet about Strasbourg breaking up the nation?’ ‘It’s not breaking up the nation. It’s a French motion to implement European Regional Directive 8182 which calls for a Kurdish Regional Parliament.’ ‘And that’s not breaking up the nation?’ General Çiller throws up his hands in exasperation. He’s a big, square man, the model of the military, but he moves freely and lightly ‘The French prancing all over the legacy of Atatürk? What do you think, Mr Sarioğlu?’ The trap could not be any more obvious but Ayşe sees Adnan straighten his tie, the code for, Trust me, I know what I’m doing, ‘What I think about the legacy of Atatürk, General? Let it go. I don’t care. The age of Atatürk is over.’ Guests stiffen around the table, breath subtly indrawn; social gasps. This is heresy. People have been shot down in the streets of Istanbul for less. Adnan commands every eye. ‘Atatürk was father of the nation, unquestionably. No Atatürk, no Turkey. But, at some point every child has to leave his father. You have to stand on your own two feet and find out if you’re a man. We’re like kids that go on about how great their dads are; my dad’s the strongest, the best wrestler, the fastest driver, the biggest moustache. And when someone squares up to us, or calls us a name or even looks at us squinty, we run back shouting ‘I’ll get my dad, I’ll get my dad!’ At some point; we have to grow up. If you’ll pardon the expression, the balls have to drop. We talk the talk mighty fine: great nation, proud people, global union of the noble Turkic races, all that stuff. There’s no one like us for talking ourselves up. And then the EU says, All right, prove it. The door’s open, in you come; sit down, be one of us. Move out of the family home; move in with the other guys. Step out from the shadow of the Father of the Nation. ‘And do you know what the European Union shows us about ourselves? We’re all those things we say we are. They weren’t lies, they weren’t boasts. We’re good. We’re big. We’re a powerhouse. We’ve got an economy that goes all the way to the South China Sea. We’ve got energy and ideas and talent - look at the stuff that’s coming out of those tin-shed business parks in the nano sector and the synthetic biology start-ups. Turkish. All Turkish. That’s the legacy of Atatürk. It doesn’t matter if the Kurds have their own Parliament or the French make everyone stand in Taksim Square and apologize to the Armenians. We’re the legacy of Atatürk. Turkey is the people. Atatürk’s done his job. He can crumble into dust now. The kid’s come right. The kid’s come very right. That’s why I believe the EU’s the best thing that’s ever happened to us because it’s finally taught us how to be Turks.’ General Çiller beats a fist on the table, sending the cutlery leaping. ‘By God, by God; that’s a bold thing to say but you’re exactly right.

Get it out of your head and onto paper. When I had to explain to my board that, since we were a public company, I thought that it would be best if we sold all of our customers and all of our revenue and changed business, it was messing with my mind. In order to finalize that decision, I wrote down a detailed explanation of my logic. The process of writing that document separated me from my own psychology and enabled me to make the decision swiftly. Focus on the road, not the wall. When someone learns to drive a race car, one of the first lessons taught is that when you are going around a curve at 200 mph, do not focus on the wall; focus on the road. If you focus on the wall, you will drive right into it. If you focus on the road, you will follow the road. Running a company is like that. There are always a thousand things that can go wrong and sink the ship. If you focus too much on them, you will drive yourself nuts and likely crash your company. Focus on where you are going rather than on what you hope to avoid.

In May of 1945, only a few weeks after the fighting had ended in Europe, I was rotated back to the States, where I spent the remainder of the war with a training company at Camp Crowder, Missouri. Along with the rest of the Ninth Army, I had been racing across Germany so swiftly during the late winter and spring that when I boarded the plane, I couldn't believe its destination lay to the west. My mind might inform me otherwise, but there was an inertia of the spirit that told me we were flying to a new front, where we would disembark and continue our push eastward-eastward until we'd circled the globe, marching through villages along whose twisting, cobbled streets crowds of the enemy would watch us take possession of what, up till then, they'd considered their own. I had changed enough in two years not to mind the trembling of old people, the crying of the very young, the uncertainty and fear in the eyes of the once arrogant. I had been fortunate enough to develop an infantryman's heart, which, like his feet, at first aches and swells but finally grows horny enough for him to travel the weirdest paths without feeling a thing.

Brambleclaw stared at the apprentice for a moment before opening his mouth and tasting the air for himself. Squirrelpaw was right. The salt tang was unmistakable, carrying him right back to his dream, and the bitter taste of the water that had surged around him. “It is salt!” he meowed. “We must be close. Come on!” He raced into the wind with the sun dazzling his eyes. A swift glance behind showed that his companions were following. Even Tawnypelt was managing to hobble faster. Brambleclaw felt new strength pouring into his limbs, as if he could go on running forever until he soared into the fiery sky like one of the white birds that wheeled and screamed above them. Instead, he came to a skidding, terrified halt on the edge of a huge cliff. Steep sandy slopes fell away barely a mouse-length in front of his paws. Waves crashed at the bottom, and stretching out ahead of him was a heaving expanse of blue-green water. The sun was sinking into it on the horizon, its flames so bright that Brambleclaw had to narrow his eyes against them. The orange fire burned a path like blood across the water, almost reaching the foot of the cliff.

Wiser and more capable men than I shall ever be have put their findings before you, findings so rich and so full of anger, serenity, murder, healing, truth, and love that it seems incredible the world were not destroyed and fulfilled in the instant, but you are too much for them: the weak in courage are strong in cunning; and one by one, you have absorbed and have captured and dishonored, and have distilled of your deliverers the most ruinous of all your poisons; people hear Beethoven in concert halls, or over a bridge game, or to relax; Cézannes are hung on walls, reproduced, in natural wood frames; van Gogh is the man who cut off his ear and whose yellows became recently popular in window decoration; Swift loved individuals but hated the human race; Kafka is a fad; Blake is in the Modern Library; Freud is a Modern Library Giant; Dovschenko’s Frontier is disliked by those who demand that it fit the Eisenstein esthetic; nobody reads Joyce any more; Céline is a madman who has incurred the hearty dislike of Alfred Kazin, reviewer for the New York Herald Tribune book section, and is, moreover, a fascist; I hope I need not mention Jesus Christ of whom you have managed to make a dirty gentile. However

Tonight, however, Dickens struck him in a different light. Beneath the author’s sentimental pity for the weak and helpless, he could discern a revolting pleasure in cruelty and suffering, while the grotesque figures of the people in Cruikshank’s illustrations revealed too clearly the hideous distortions of their souls. What had seemed humorous now appeared diabolic, and in disgust at these two favourites he turned to Walter Pater for the repose and dignity of a classic spirit. But presently he wondered if this spirit were not in itself of a marble quality, frigid and lifeless, contrary to the purpose of nature. ‘I have often thought’, he said to himself, ‘that there is something evil in the austere worship of beauty for its own sake.’ He had never thought so before, but he liked to think that this impulse of fancy was the result of mature consideration, and with this satisfaction he composed himself for sleep. He woke two or three times in the night, an unusual occurrence, but he was glad of it, for each time he had been dreaming horribly of these blameless Victorian works… It turned out to be the Boy’s Gulliver’s Travels that Granny had given him, and Dicky had at last to explain his rage with the devil who wrote it to show that men were worse than beasts and the human race a washout. A boy who never had good school reports had no right to be so morbidly sensitive as to penetrate to the underlying cynicism of Swift’s delightful fable, and that moreover in the bright and carefully expurgated edition they bring out nowadays. Mr Corbett could not say he had ever noticed the cynicism himself, though he knew from the critical books it must be there, and with some annoyance he advised his son to take out a nice bright modern boy’s adventure story that could not depress anybody. Mr Corbett soon found that he too was ‘off reading’. Every new book seemed to him weak, tasteless and insipid; while his old and familiar books were depressing or even, in some obscure way, disgusting. Authors must all be filthy-minded; they probably wrote what they dared not express in their lives. Stevenson had said that literature was a morbid secretion; he read Stevenson again to discover his peculiar morbidity, and detected in his essays a self-pity masquerading as courage, and in Treasure Island an invalid’s sickly attraction to brutality. This gave him a zest to find out what he disliked so much, and his taste for reading revived as he explored with relish the hidden infirmities of minds that had been valued by fools as great and noble. He saw Jane Austen and Charlotte Brontë as two unpleasant examples of spinsterhood; the one as a prying, sub-acid busybody in everyone else’s flirtations, the other as a raving, craving maenad seeking self-immolation on the altar of her frustrated passions. He compared Wordsworth’s love of nature to the monstrous egoism of an ancient bellwether, isolated from the flock.

The day Stamp Paid saw the two backs through the window and then hurried down the steps, he believed the undecipherable language clamoring around the house was the mumbling of the black and angry dead. Very few had died in bed, like Baby Suggs, and none that he knew of, including Baby, had lived a livable life. Even the educated colored: the long-school people, the doctors, the teachers, the paper-writers and businessmen had a hard row to hoe. In addition to having to use their heads to get ahead, they had the weight of the whole race sitting there. You needed two heads for that. Whitepeople believed that whatever the manners, under every dark skin was a jungle. Swift unnavigable waters, swinging screaming baboons, sleeping snakes, red gums ready for their sweet white blood. In a way, he thought, they were right. The more coloredpeople spent their strength trying to convince them how gentle they were, how clever and loving, how human, the more they used themselves up to persuade whites of something Negroes believed could not be questioned, the deeper and more tangled the jungle grew inside. But it wasn't the jungle blacks brought with them to this place from the other (livable) place. It was the jungle whitefolks planted in them. And it grew. It spread. In, through and after life, it spread, until it invaded the whites who had made it. Touched them every one. Changed and altered them. Made them bloody, silly, worse than even they wanted to be, so scared were they of the jungle they had made. The screaming baboon lived under their own white skin; the red gums were their own.

Admonished by his ear, and straight was known The Arch-Angel Uriel, one of the seven Who in God’s presence, nearest to his throne, Stand ready at command, and are his eyes That run through all the Heavens, or down to the Earth Bear his swift errands over moist and dry, O’er sea and land: him Satan thus accosts. “Uriel, for thou of those seven Spirits that stand In sight of God’s high throne, gloriously bright, The first art wont his great authentic will Interpreter through highest Heaven to bring, Where all his sons thy embassy attend; And here art likeliest by supreme decree Like honour to obtain, and as his eye To visit oft this new creation round; Unspeakable desire to see, and know All these his wonderous works, but chiefly Man, His chief delight and favour, him for whom All these his works so wonderous he ordained, Hath brought me from the quires of Cherubim Alone thus wandering. Brightest Seraph, tell In which of all these shining orbs hath Man His fixed seat, or fixed seat hath none, But all these shining orbs his choice to dwell; That I may find him, and with secret gaze Or open admiration him behold, On whom the great Creator hath bestowed Worlds, and on whom hath all these graces poured; That both in him and all things, as is meet, The universal Maker we may praise; Who justly hath driven out his rebel foes To deepest Hell, and, to repair that loss, Created this new happy race of Men To serve him better: Wise are all his ways.” So spake the false dissembler unperceived; For neither Man nor Angel can discern Hypocrisy, the only evil that walks Invisible, except to God alone,

I And I" Been so long since a strange woman has slept in my bed Look how sweet she sleeps, how free must be her dreams In another lifetime she must have owned the world, or been faithfully wed To some righteous king who wrote psalms beside moonlit streams. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Think I'll go out and go for a walk Not much happening here, nothing ever does Besides, if she wakes up now, she'll just want me to talk I got nothing to say, 'specially about whatever was. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Took an untrodden path once, where the swift don't win the race It goes to the worthy, who can divide the word of truth Took a stranger to teach me, to look into justice's beautiful face And to see an eye for an eye and a tooth for a tooth. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Outside of two men on a train platform there's nobody in sight They're waiting for spring to come, smoking down the track The world could come to an end tonight, but that's all right She could still be there sleeping when I get back. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Noontime, and I'm still pushing myself along the road, the darkest part Into the narrow lanes, I can't stumble or stay put Someone else is speaking with my mouth, but I'm listening only to my heart I've made shoes for everyone, even you, while I still go barefoot. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Bob Dylan, Infidels (1983)

Men traveling alone develop a romantic vertigo. Bech had already fallen in love with a freckled embassy wife in Russia, a buck-toothed chanteuse in Rumania, a stolid Mongolian sculptress in Kazakhstan. In the Tretyakov Gallery he had fallen in love with a recumbent statue, and at the Moscow Ballet School with an entire roomful of girls. Entering the room, he had been struck by the aroma, tenderly acrid, of young female sweat. Sixteen and seventeen, wearing patchy practice suits, the girls were twirling so strenuously their slippers were unraveling. Demure student faces crowned the unconscious insolence of their bodies. The room was doubled in depth by a floor-to-ceiling mirror. Bech was seated on a bench at its base. Staring above his head, each girl watched herself with frowning eyes frozen, for an instant in the turn, by the imperious delay and snap of her head. Bech tried to remember the lines of Rilke that expressed it, this snap and delay: did not the drawing remain/that the dark stroke of your eyebrow/swiftly wrote on the wall of its own turning? At one point the teacher, a shapeless old Ukrainian lady with gold canines, a prima of the thirties, had arisen and cried something translated to Bech as, “No, no, the arms free, free!” And in demonstration she had executed a rapid series of pirouettes with such proud effortlessness that all the girls, standing this way and that like deer along the wall, had applauded. Bech had loved them for that. In all his loves, there was an urge to rescue—to rescue the girls from the slavery of their exertions, the statue from the cold grip of its own marble, the embassy wife from her boring and unctuous husband, the chanteuse from her nightly humiliation (she could not sing), the Mongolian from her stolid race. But the Bulgarian poetess presented herself to him as needing nothing, as being complete, poised, satisfied, achieved. He was aroused and curious and, the next day, inquired about her of the man with the vaguely contemptuous mouth of a hare—a novelist turned playwright and scenarist, who accompanied him to the Rila Monastery. “She lives to write,” the playwright said. “I do not think it is healthy.

His choice had to be swift as the wind. Should he take cover behind the row in front of him and toss the bit of metal in the snow (it'd be noticed but they wouldn't know who the culprit was) or keep it on him? For that strip of hacksaw he could get ten days in the cells, if they classed it as a knife. But a cobbler's knife was money, it was bread. A pity to throw it away. He slipped it into his left mitten. At that moment the next row was ordered to step forward and be searched. Now the last three men stood in full view-- Senka, Shukhov, and the man from the 32nd squad who had gone to look for the Moldavian. Because they were three and the guards facing them were five, Shukhov could try a ruse. He could choose which of the two guards on the right to present himself to. He decided against a young pink-faced one and plumped for an older man with a gray mustache. The older one, of course, was experienced and could find the blade easily if he wanted to, but because of his age he would be fed up with the job. It must stink in his nose now like burning sulfur. Meanwhile Shukhov had removed both mittens, the empty one and the one with the hacksaw, and held them in one hand (the empty one in front) together with the untied rope belt. He fully unbuttoned his jacket, lifted high the edges of his coat and jacket (never had he been so servile at the search but now he wanted to show he was innocent--Come on, frisk me!), and at the word of command stepped forward. The guard slapped Shukhov's sides and back, and the outside of his pants pocket. Nothing there. He kneaded the edges of coat and jacket. Nothing there either. He was about to pass him through when, for safety's sake, he crushed the mitten that Shukhov held out to him--the empty one. The guard crushed it in his band, and Shukhov felt as though pincers of iron were crushing everything inside him. One such squeeze on the other mitten and he'd be sunk--the cells on nine ounces of bread a day and hot stew one day in three. He imagined how weak he'd grow, how difficult he'd find it to get back to his present condition, neither fed nor starving. And an urgent prayer rose in his heart: "Oh Lord, save me! Don't let them send me to the cells." And while all this raced through his mind, the guard, after finishing with the right-hand mitten, stretched a hand out to deal with the other (he would have squeezed them at the same moment if Shukhov had held them in separate hands). Just then the guard heard his chief, who was in a hurry to get on, shout to the escort: "Come on, bring up the machine-works column." And instead of examining the other mitten the old guard waved Shukhov on. He was through. He ran off to catch up with the others. They had already formed fives in a sort of corridor between long beams, like horse stalls in a market, a sort of paddock for prisoners. He ran lightly; hardly feeling the ground. He didn't say a prayer of thanksgiving because he hadn't time, and anyway it would have been out of place. The escort now drew aside.

I, Prayer (A Poem of Magnitudes and Vectors) I, Prayer, know no hour. No season, no day, no month nor year. No boundary, no barrier or limitation–no blockade hinders Me. There is no border or wall I cannot breach. I move inexorably forward; distance holds Me not. I span the cosmos in the twinkling of an eye. I knowest it all. I am the most powerful force in the Universe. Who then is My equal? Canst thou draw out leviathan with a hook? None is so fierce that dare stir him up. Surely, I may’st with but a Word. Who then is able to stand before Me? I am the wind, the earth, the metal. I am the very empyrean vault of Heaven Herself. I span the known and the unknown beyond Eternity’s farthest of edges. And whatsoever under Her wings is Mine. I am a gentle stream, a fiery wrath penetrating; wearing down mountains –the hardest and softest of substances. I am a trickling brook to fools of want lost in the deserts of their own desires. I am a Niagara to those who drink in well. I seep through cracks. I inundate. I level forests kindleth unto a single burning bush. My hand moves the Universe by the mind of a child. I withhold treasures solid from the secret stores to they who would wrench at nothing. I do not sleep or eat, feel not fatigue, nor hunger. I do not feel the cold, nor rain or wind. I transcend the heat of the summer’s day. I commune. I petition. I intercede. My time is impeccable, by it worlds and destinies turn. I direct the fates of nations and humankind. My Words are Iron eternaled—rust not they away. No castle keep, nor towers of beaten brass, Nor the dankest of dungeon helks, Nor adamantine links of hand-wrought steel Can contain My Spirit–I shan’t turn back. The race is ne’er to the swift, nor battle to the strong, nor wisdom to the wise or wealth to the rich. For skills and wisdom, I give to the sons of man. I take wisdom and skills from the sons of man for they are ever Mine. Blessed is the one who finds it so, for in humility comes honor, For those who have fallen on the battlefield for My Name’s sake, I reach down to lift them up from On High. I am a rose with the thorn. I am the clawing Lion that pads her children. My kisses wound those whom I Love. My kisses are faithful. No occasion, moment in time, instances, epochs, ages or eras hold Me back. Time–past, present and future is to Me irrelevant. I span the millennia. I am the ever-present Now. My foolishness is wiser than man’s My weakness stronger than man’s. I am subtle to the point of formlessness yet formed. I have no discernible shape, no place into which the enemy may sink their claws. I AM wisdom and in length of days knowledge. Strength is Mine and counsel, and understanding. I break. I build. By Me, kings rise and fall. The weak are given strength; wisdom to those who seek and foolishness to both fooler and fool alike. I lead the crafty through their deceit. I set straight paths for those who will walk them. I am He who gives speech and sight - and confounds and removes them. When I cut, straight and true is my cut. I strike without fault. I am the razored edge of high destiny. I have no enemy, nor friend. My Zeal and Love and Mercy will not relent to track you down until you are spent– even unto the uttermost parts of the earth. I cull the proud and the weak out of the common herd. I hunt them in battles royale until their cries unto Heaven are heard. I break hearts–those whose are harder than granite. Beyond their atomic cores, I strike their atomic clock. Elect motions; not one more or less electron beyond electron’s orbit that has been ordained for you do I give–for His grace is sufficient for thee until He desires enough. Then I, Prayer, move on as a comet, Striking out of the black. I, His sword, kills to give Life. I am Living and Active, the Divider asunder of thoughts and intents. I Am the Light of Eternal Mind. And I, Prayer, AM Prayer Almighty.

Throughout the South, the conventional rules of the road did not apply when a colored motorist was behind the wheel. If he reached an intersection first, he had to let the white motorist go ahead of him. He could not pass a white motorist on the road no matter how slowly the white motorist was going and had to take extreme caution to avoid an accident because he would likely be blamed no matter who was at fault. In everyday interactions, a black person could not contradict a white person or speak unless spoken to first. A black person could not be the first to offer to shake a white person’s hand. A handshake could occur only if a white person so gestured, leaving many people having never shaken hands with a person of the other race. The consequences for the slightest misstep were swift and brutal.

Human bodies, exhausted rocks, gray sacks on the seashore, you always understand that life never ends-it just inherits itself. You endlessly repeated bodies roll out every morning like a slow and disenchanted wave. Human flesh forever, no light! Always rolled from over there, from a sourceless ocean that sends out wave on wave, the swells, the tired bodies, the borders of a sea that never quits, that gasps on its shores, forever. All of you, innumerable, cloned, over and over, heaping up your flesh, your lives, without hope, all monotonously the same under the sullen skies that feel nothing and repeat. That sea never ceases pouring out the bodies, and they break here, roundly, and lie dying on the beaches. And no one sees that swift ship; no one sees it, the quick sail whose steel bow could slant and slice and open up the luminous blood and then race off into the deep horizon, toward the last source of life, the boundary of the eternal sea that pours out these gray human corpses. Toward the light, toward that rising ladder of bright things that climbs from a loving breast to a mouth, ascending, to some huge, full eyes that watch us, to some silent, bounded hands that make a prison where we’re still being born, charged with energy, always tired.

This change in direction went largely unchallenged: “The head-spinning swiftness with which the former champions of color-blindness embraced color-consciousness once someone else’s ox was being gored would have been comic were it not so tragic.”435 The goal of the “civil rights” movement changed from equality for all to preferences for some. Even more astonishing is that white society went along with this. America had just done something that few nations ever do: put an official, legal end to discrimination against minorities. Now blacks were asking America to do something no nation on earth had ever done: officially discriminate in favor of minorities.

Nothing! thou elder brother even to Shade: That hadst a being ere the world was made, And well fixed, art alone of ending not afraid. Ere Time and Place were, Time and Place were not, When primitive Nothing Something straight begot; Then all proceeded from the great united What. Something, the general attribute of all, Severed from thee, its sole original, Into thy boundless self must undistinguished fall; Yet Something did thy mighty power command, And from fruitful Emptiness’s hand Snatched men, beasts, birds, fire, air, and land. Matter the wicked’st offspring of thy race, By Form assisted, flew from thy embrace, And rebel Light obscured thy reverend dusky face. With Form and Matter, Time and Place did join; Body, thy foe, with these did leagues combine To spoil thy peaceful realm, and ruin all thy line; But turncoat Time assists the foe in vain, And bribed by thee, destroys their short-lived reign, And to thy hungry womb drives back thy slaves again. Though mysteries are barred from laic eyes, And the divine alone with warrant pries Into thy bosom, where truth in private lies, Yet this of thee the wise may truly say, Thou from the virtuous nothing dost delay, And to be part with thee the wicked wisely pray. Great Negative, how vainly would the wise Inquire, define, distinguish, teach, devise, Didst thou not stand to point their blind philosophies! Is, or Is Not, the two great ends of Fate, And True or False, the subject of debate, That perfect or destroy the vast designs of state— When they have racked the politician’s breast, Within thy Bosom most securely rest, And when reduced to thee, are least unsafe and best. But Nothing, why does Something still permit That sacred monarchs should at council sit With persons highly thought at best for nothing fit, While weighty Something modestly abstains From princes’ coffers, and from statemen’s brains, And Nothing there like stately Nothing reigns? Nothing! who dwell’st with fools in grave disguise For whom they reverend shapes and forms devise, Lawn sleeves, and furs, and gowns, when they like thee look wise: French truth, Dutch prowess, British policy, Hibernian learning, Scotch civility, Spaniards’ dispatch, Danes’ wit are mainly seen in thee. The great man’s gratitude to his best friend, Kings’ promises, whores’ vows—towards thee may bend, Flow swiftly into thee, and in thee ever end.

It is the sensibility of Ecclesiastes: “I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

Orwell’s famous AE translation of the gorgeous “I saw under the sun that the race is not to the swift” part of Ecclesiastes as “Objective consideration of contemporary phenomena compels the conclusion that success or failure in competitive activities exhibits no tendency to be commensurate with innate capacity, but that a considerable element of the unpredictable must invariably be taken into account

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. (Ecclesiastes 9:11)

Hiring is a race against time, and every moment lost is a step closer to losing the race for top talent. The brutal reality demands swift decisions.

I’ve undertaken every project imaginable. The Iliad composed by me had a structural logic in its organic linking of epodes such as Homer could never have achieved. The meticulous perfection of my unwritten verses makes Virgil’s precision look sloppy and Milton’s power slack. My allegorical satires surpassed all of Swift’s in the symbolic exactitude of their rigorously interconnected particulars. How many Horaces I’ve been! And whenever I’ve stood up from the chair where in fact these things were not totally dreamed, I’ve experienced the double tragedy of realizing that they’re worthless and that they weren’t pure dream, that something of them remains on the abstract threshold of my thinking and their being. I was a genius in more than dreams and in less than life. That is my tragedy. I was the runner who led the race until he fell down, right before the finishing line.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. —Ecclesiastes 9:11, King James Version

Ecclesiastes 9:11: “The race is not won by the swift nor the strong, but to he who endures in the end.

Silence the lambs The quiet of the night brings the peaceful of the moonlight of the sky. As through the forest you hear the lambs' cries as they have wandered too far into the darkness. It is cold as to the flock be nowhere in sight. The lamb has to be found some way, somehow. Silence the lamb of the fear as to stop weeping. It will attract the attention of the wolves in the distance. It is to the owl of wisdom to seek out the ravens' omen to see the future of the lamb's way back home or the path of certain death. The owl makes the swift decision. As the magic fills the air to the breeze of the wind that is to carry the guidance of the lamb to the herd it came from. The omen of the raven is to silence the lambs fear as to be safe as well as warm amongst the flock of sheep it was separated from. Silence the lambs to the peaceful sleep til the morning. Under the owl as well the raven's protection of the morning sun. Silence be the lambs for a new day has started. The lambs be silent now for they are both fed as well as protected amongst the herd. Quiet as they sleep amongst the lambs' counting sheep as the night races time to daybreak. Now the lamb has survived another day, another night. Tapping of the ravens without the screeching of the owl. The lamb be special as the birds know this isn’t a sacrificial lamb. For it has made its way home. By the moon as well as the stars. With the guidance of the owl's wisdom and the ravens the omen. As well as the magical divinity of the power of magic. For now, the lambs be silent through darkness of the night to save souls from the devil himself.

Considering the centrality of data as the linchpin of the AI revolution and the digital economy, it is apparent that an effective national AI strategy represents a competitive advantage in the Age of AI. Consequently, it is unlikely that nations would altruistically assist other nations in formulating strategies that might undermine their own competitive edge. Hence, the race for AI dominance necessitates each nation to secure its position in the swiftly evolving AI landscape.

While the race is not always to the swift, or the battle to the strong, that is the way to bet.

If we assess the results of this swift foray into the ancient Celtic literature, we can conclude the following: dwarfs are handsome or ugly, hostile or helpful, sometimes thieves or kidnappers. They inhabit kingdoms that are located on islands, in lakes, or in the sea, or are even underground. They live in communities there that are headed by a king. They celebrate festivals, play music, ride small horses, possess magical objects, and have supernatural powers. It appears they are excellent craftsmen. It is important that we underscore the fact that this image of the dwarf owes much to the romances, and the ancient features it contains no longer hold any value. It is obvious that there are several races of dwarfs—as the terms corr and afanc attest—who are deeply entangled with the otherworld, which does not seem to be restricted only to the land of Faery, and on this point the Celtic dwarfs and the dwarfs of the romances are opposites. But through the channel of the Matter of Britain, a veritable bridge set down between the Celtic world and the Romance world, certain peculiarities of these dwarfs from green Ireland and Wales have crossed over into France and combined with other motifs—motifs which, in this case, stem from the Germanic world.

Edgerton/Assassins of Dreamsongs 174 Their escape was immediately hampered by a confrontation with a huge Knight, as he rose from the ground, to challenge them. Garish buried both fists into the giant's stomach, in hammering blows and then bore his powerfully bulk up over his head. He quickly hurled the Knight into an onrushing mob of tormented soldiers. They all collapsed like multicolored dominoes, in a neat pile, as the three adventurers raced by. "Come on friends and don't stumble!" Garish rushed forward, throwing a crushing blow into the face of another rising Knight. He then filled his arms with the golden Armor Of His Father, which he deposited equally into the reluctant arms of the two bumblers, so he was free to fight, to defend their escape. A swift blow to the chin of a burly, rising Knight and they were at the edge of the camp, making good their escape. "You d-d-don't has to tell us tw-tw-twice not to stumble, oh great Lord!" Humphrey stammered, nearly dropping pieces of the golden armor. He quickly caught up with the others, in trembling, stumbling steps. A mere shoddy group of warriors alarmed by the escape amidst the confusion, were able to arm themselves, and take up pursuit behind the escaping nobleman and his two bumbling friends. The fiery furies continued to dance around the heels and the bare legs of the pursuing Knights, as they ran in torment after them. Edgerton/Assassins of Dreamsongs 175 Brawn however, was not strength enough to overcome the tiny, irritating furies that persisted in their incessant torture of the poor, pursuing, panic stricken Knights. Mammoth swords of steel did not great fly swatters make, as the Knights swung at the fiery furies in their anger, while in pursuit of the giant Nobleman and two trembling bumblers. A frosty wind suddenly began to filter throughout the forest filled with a sparkling, rainbow energy. The currents of the wind seemed to whisper magical words from a small Wizard, hidden deep within the forest: “Danser-silvarum-shadow-ala-sancta!” Within moments, all of the dark shadows within the thick forest seemed to be doing a quaint, little fairy dance, creating a mysterious woodland, filled with darting shadows and dancing shapes. The pursuing Knights were soon filled with uncertainty of which shadows they should chase after. Panic ridden and tormented beyond their endurance, the trail was soon left forgotten by them! The tortured group of tattered warriors instead turned towards the river, like deserting mice. All too eagerly, they plunged into its’ welcome freezing depths; the only real escape from the torment of the relentless “fairy fire bees”. They were soon joined by a host of other warriors, seeking a release from the torment of a Wizard’s vengeful magical touch. Garish's flying feet left deep impressions in the soft, moist forest earth as he ran. Edgerton/Assassins of Dreamsongs 176 The blond Nobleman’s fluid muscles were alive with the act of escape and revitalized at the promise of an extended life. He slowed his pace for a moment and sucked in the frosty night air, waiting for the others to catch up. Humphrey and Godfrey soon collapsed together in an exhausted pile at his feet, panting and wheezing. "Well, we have made good our escape!" Godfrey gasped. "Oh Master, I hope so!" Humphrey whimpered. "I couldn't stagger another struggling step, unless of course we must! Oh, my aching corns and throbbing feet!" A soft voice whispered from somewhere in the trees, “Perhaps that would be a blessing for us all if you didn't." Arkin's voice was like a beautiful melody to their ears. A broad, mischievous smile crept over the face of the tall Nobleman. He again looked into the eyes of the man who had been like a father to him, as well as a friend. Arkin stood, poised like an ancient forgotten statue on a limb of a giant tree, a golden aura surrounding him, to keep out the cold.

Edgerton/Assassins of Dreamsongs 174 He quickly hurled the Knight into an onrushing mob of tormented soldiers. They all collapsed like multicolored dominoes, in a neat pile, as the three adventurers raced by. "Come on friends and don't stumble!" Garish rushed forward, throwing a crushing blow into the face of another rising Knight. He then filled his arms with the golden Armor Of His Father, which he deposited equally into the reluctant arms of the two bumblers, so he was free to fight, to defend their escape. A swift blow to the chin of a burly, rising Knight and they were at the edge of the camp, making good their escape. "You d-d-don't has to tell us tw-tw-twice not to stumble, oh great Lord!" Humphrey stammered, nearly dropping pieces of the golden armor. He quickly caught up with the others, in trembling, stumbling steps. A mere shoddy group of warriors alarmed by the escape amidst the confusion, were able to arm themselves, and take up pursuit behind the escaping nobleman and his two bumbling friends. The fiery furies continued to dance around the heels and the bare legs of the pursuing Knights, as they ran in torment after them. Edgerton/Assassins of Dreamsongs 175 Brawn however, was not strength enough to overcome the tiny, irritating furies that persisted in their incessant torture of the poor, pursuing, panic stricken Knights. Mammoth swords of steel did not great fly swatters make, as the Knights swung at the fiery furies in their anger, while in pursuit of the giant Nobleman and two trembling bumblers. A frosty wind suddenly began to filter throughout the forest filled with a sparkling, rainbow energy. The currents of the wind seemed to whisper magical words from a small Wizard, hidden deep within the forest: “Danser-silvarum-shadow-ala-sancta!” Within moments, all of the dark shadows within the thick forest seemed to be doing a quaint, little fairy dance, creating a mysterious woodland, filled with darting shadows and dancing shapes. The pursuing Knights were soon filled with uncertainty of which shadows they should chase after. Panic ridden and tormented beyond their endurance, the trail was soon left forgotten by them! The tortured group of tattered warriors instead turned towards the river, like deserting mice. All too eagerly, they plunged into its’ welcome freezing depths; the only real escape from the torment of the relentless “fairy fire bees”. They were soon joined by a host of other warriors, seeking a release from the torment of a Wizard’s vengeful magical touch. Garish's flying feet left deep impressions in the soft, moist forest earth as he ran. Edgerton/Assassins of Dreamsongs 176 The blond Nobleman’s fluid muscles were alive with the act of escape and revitalized at the promise of an extended life. He slowed his pace for a moment and sucked in the frosty night air, waiting for the others to catch up. Humphrey and Godfrey soon collapsed together in an exhausted pile at his feet, panting and wheezing. "Well, we have made good our escape!" Godfrey gasped. "Oh Master, I hope so!" Humphrey whimpered. "I couldn't stagger another struggling step, unless of course we must! Oh, my aching corns and throbbing feet!" A soft voice whispered from somewhere in the trees, “Perhaps that would be a blessing for us all if you didn't." Arkin's voice was like a beautiful melody to their ears. A broad, mischievous smile crept over the face of the tall Nobleman. He again looked into the eyes of the man who had been like a father to him, as well as a friend. Arkin stood, poised like an ancient forgotten statue on a limb of a giant tree, a golden aura surrounding him, to keep out the cold.

The ‘magic’ of Lothlórien has many roots (some of them to be discussed later on), but there is one thing about it which is again highly traditional, but also in a way a strong re-interpretation and rationalization of tradition. There are many references to elves in Old English and Old Norse and Middle English, and indeed in modern English – belief in them seems to have lasted longer than is the case with any of the other non-human races of early native mythology – but one story which remains strongly consistent is the story about the mortal going into Elfland, best known, perhaps, from the ballads of ‘Thomas the Rhymer’. The mortal enters, spends what seems to be a night, or three nights, in music and dancing. But when he comes out and returns home he is a stranger, everyone he once knew is dead, there is only a dim memory of the man once lost in Elf-hill. Elvish time, it seems, flows far slower than human time. Or is it far quicker? For there is another motif connected with elves, which is that when their music plays, everything outside stands still. In the Danish ballad of ‘Elf-hill’ (Elverhøj), when the elf-maiden sings: ‘The swift stream then stood still, that before had been running; the little fish that swam in it played their fins in time’. Tolkien did not at all mind deciding that ancient scribes had got a word wrong, and correcting it for them, but he was at the same time reluctant ever to think that they had got the whole story wrong, just because it did not seem to make sense: it was his job to make it make sense. Lothlórien in a way reconciles the two motifs of the ‘The Night that Lasts a Century’ and ‘The Stream that Stood Still’. The Fellowship ‘remained some days in Lothlórien, as far as they could tell or remember’. But when they come out Sam looks up at the moon, and is puzzled: ‘The Moon’s the same in the Shire and in Wilderland, or it ought to be. But either it’s out of its running, or I’m all wrong in my reckoning.’ He concludes, it is ‘as if we had never stayed no time in the Elvish country…Anyone would think that time did not count in there!’ Frodo agrees with him, and suggests that in Lothlórien they had entered a world beyond time. But Legolas the elf offers a deeper explanation, not from the human point of view but from the elvish (which no ancient text had ever tried to penetrate). For the elves, he says: ‘the world moves, and it moves both very swift and very slow. Swift, because they themselves change little, and all else fleets by: it is a grief to them. Slow, because they do not count the running years, not for themselves. The passing seasons are but ripples ever repeated in the long long stream.’ What Legolas says makes perfect sense, from the viewpoint of an immortal. It also explains how mortals are deceived when they enter into elvish time, and can interpret it as either fast or slow. All the stories about elves were correct. Their contradictions can be put together to create a deeper and more unpredictable image of Elfland, at once completely original and solidly traditional.

While belief in the supernatural is only superstition, the sense of the supernatural cannot be denied. It is the sense of what should not be at its most justly potent, the sense of the impossible as we often experience it in our dreams and in unsettling moments of our lives, particularly during those intimations of mortality or madness that for some are as regular as a heartbeat. The evil here is not bound up with bad men but with the nature of existence itself, or at least with our existence as victims of consciousness. The supernatural may be considered as the metaphysical counterpart of insanity and, as such, is the best possible hallmark of the uncanny nightmare of a conscious mind marooned for a brief while in this haunted house of a world and being slowly or swiftly driven mad by the ghastliness of it all. This viewpoint does not keep tabs on “man' inhumanity to man” s but instead is sourced in a derangement symptomatic of our life as transients in a world that is natural for all else that lives, yet, by our lights, when they are not flickering or gone out, is anything but. The most phenomenal of creaturely traits, the sense of the supernatural, the impression of a fatal estrangement from the visible, is dependent on our consciousness, which merges the outward and the inward into a universal comedy without laughter. We are only passersby in this jungle of mutations and mistakes. The natural world existed when we did not, and it will continue to exist long after we are gone. The supernatural crept into life only when the door of consciousness was opened in our heads: the moment we stepped through that door, we walked out on nature. Say what we will about it and deny it till we die—we have had a knowledge imposed upon us that is too much to know and too secret to tell one another if we are to pace along our streets, work at our jobs, and sleep in our beds. It is the knowledge of a race of beings that are both specters and spectators in this cobwebbed corner of the cosmos.

Nevertheless, once the excitement of actually being in the House had subsided, he experienced swift disillusionment. The hardly fought election had put him in the limelight, now he was down in the rut, a mere insignificant unit of the rank and file, subservient to the party whips, and kept in his place. It was not easy here to rise out of obscurity.

So saying, she managed to straighten- which left her facing the house, looking directly at the blank bow windows of the downstairs parlor. With the storm darkening the skies, the windows were reflective. They reflected the image of a man standing directly behind her. With a gasp, Patience whirled. Her gaze collided with the man's- his eyes were hard, crystalline gray, pale in the weak light. They were focused, intently, on her, their expression one she couldn't fathom. He stood no more than three feet away, large, elegant and oddly forbidding. In the instant her brain registered those facts, Patience felt her heels sink, and sink- into the soft soil of the flower bed. The edge crumbled beneath her feet. Her eyes flew wide- her lips formed a helpless "Oh." Arms flailing, she started to topple back- The man reacted so swiftly his movement was a blur- he gripped her upper arms and hauled her forward. She landed against him, breast to chest, hips to hard thighs. The breath was knocked out of her, leaving her gasping, mentally as well as physically. Hard hands held her upright, long fingers iron shackles about her arms. His chest was a wall of rock against her breasts; the rest of his body, the long thighs that held them braced, felt as resilient as tensile steel. She was helpless. Utterly, completely, and absolutely helpless. Patience looked up and met the stranger's hooded gaze. As she watched, his grey eyes darkened. The expression they contained- intensely concentrated- sent a most peculiar thrill through her. She blinked; her gaze fell- to the man's lips. Long, thin yet beautifully proportioned, they'd been sculpted with a view to fascination. They certainly fascinated her; she couldn't drag her gaze away. The mesmerizing contours shifted, almost imperceptibly softening; her own lips tingled. She swallowed, and dragged in a desperately needed breath. Her breasts rose, shifting against the stranger's coat, pressing more definitely against his chest. Sensation streaked through her, from unexpectedly tight nipples all the way to her toes. She caught another breath and tensed- but couldn't stop the quiver that raced through her. The stranger's lips thinned; the austere planes of his face hardened. His fingers tightened about her arms. To Patience's stunned amazement, he lifted her- easily- and carefully set her down two feet away.

Where is everyone?” Cat asked, looking around the deserted ship. “Shore leave,” he said laconically. “What about us?” “If it’s urgent, we’ll just have to swim.” Cat yawned and stretched languidly, feeling boneless from Travis’s loving and a long, wonderful nap. “Swim? Ha. I’d go down like a brick. Looks like you’re stuck with me.” Travis tilted her face up and kissed her swiftly. “Remember that, witch. You’re mine.” Her eyes widened into misty silver pools. She looked up at him through dense lashes that glinted red and gold. He smiled. “You really are a pirate, aren’t you?” Cat muttered. “Where you’re concerned, yes.” The sensual rasp in Travis’s voice sent echoes of ecstasy shimmering through her. His smile was rakish and utterly male, reminding her of what it was like to have him deep inside her. It was all Cat could do not to simply stand and stare at her lover. In the slanting afternoon light his eyes had a jewel-like purity of color. His skin was taught, deeply bronzed, and his beard was spun from dark gold. Beneath his faded black T-shirt and casual shorts, his body radiated ease and power. “Don’t move,” Cat ordered, heading back to the cabin. “Where are you going?” “Don’t move!” She raced below deck, grabbed the two camera cases she used most often, and ran back on deck. While Travis watched her with a lazy, sexy gleam in his eyes, she pulled out a camera and a small telephoto lens. When she retreated a few feet back along the deck, he moved as though to follow. “No,” she said. “Stay right where you are. You’re perfect.” “Cat,” he said, amusement curling in his voice, “what are you doing?” “Taking pictures of an off-duty buccaneer.” The motor drive surged quickly, pulling frame after frame of film through the camera. “You’re supposed to be taking pictures of the Wind Warrior,” Travis pointed out. “I am. You’re part of the ship. The most important part. Creator, owner, soul.” She caught the sudden intensity of his expression, an elemental recognition of her words. The motor drive whirred in response to her command. After a few more frames she lowered the camera and walked back to him. “Get used to looking into a camera lens.” Cat warned Travis. “I’ve been itching to photograph you since the first time I looked into those gorgeous, sea-colored eyes of yours.” Laughing softly, he snaked one arm around her and pulled her snugly against his side.

I sat, eyes closed, and traced the path of my blood, from the secret, thick-walled chambers of my heart, blue-purple through the pulmonary artery, reddening swiftly as the sacs of the lungs dumped their burden of oxygen. Then out in a bursting surge through the arch of the aorta, and the tumbling race upward and down and out, through carotids, renals, subclavians. To the smallest capillaries, blooming beneath the surface of the skin, I traced the path of my blood through the systems of my body, remembering the feel of perfection, of health. Of peace.

Then she would run until morning to ease the ache; swifter than rain, swift as loss, racing to catch up with the time when she had known nothing at all but the sweetness of being herself.

The race is not always to the swift.” “Nor the battle to the strong.

The time has come to revise this enigmatic and most important term “Aryan.” It need no longer be flagrantly and prejudiciously bandied by anyone wishing to claim exalted racial status. It need no longer be used as an appellation by those deviants brandishing pseudo-scientific ideologies, and by those who have long misunderstood the facts concerning the origin, identity and fate of the various Indo-European and Semitic races. Importantly, recent discoveries made by Jewish and Gentile investigators alike conclusively prove that the so-called “Israelites” (those arch-enemies of would-be Aryans) were not racially Semitic after all. Like the “Aryans,” they too were racially Indo-European. Their language, Hebrew, was identical with Egyptian. Therefore, in our mind, the term “Semite” must henceforth be dropped as a racial appellation for the Bible’s “Chosen People.” As we show in Volume Two, the terms “Israelite” and “Judite” do not denote races. The terms were religious and theological, and defined cult rather than race. Israelites and Judites were conglomerated groups closely affiliated with and probably blood-related to the Hyksos Pharaohs of old, a fact confirmed by top Jewish historians. Thanks to the researches of Sigmund Freud, Comyns Beaumont, L. A. Waddell, Ahmed Osman, Ralph Ellis and Moustafa Gadalla, the true identity of the Israelites has finally come out into the open. Obviously, the fact that the alleged ancestors of the Jews were racially Indo-European, and of the same racial stock as the antagonists defamed and condemned in the name of spurious racial superiority, has poignant ramifications. It assists us to immediately and swiftly restore the grievously abused term “Aryan.” The term has simply been dragged through the mud by perfidious fools of the same race as the “Israelites” whom they gullibly believe to be inferior. Now that the hydrochloric acid of reason has been applied, now that the term has been thoroughly excavated from its bed of filth, its unadulterated and original meaning may be discerned. They were not an ethnic group or a nation as such, but rather a social category with a common lifestyle – Robert Cornman and J. M. Modrzejewski (The Jews of Egypt: From Rameses II to Emperor Hadrian) Not until Jacob in a somewhat obscure manner was told to call himself Israel was that name adopted and accorded to his twelve “sons:” but if we accept the explanation of Sanchoniathon, a Phoenician of Tyre, Cronus “whom Phoenicians called Israel” was king of Phoenicia, and it signified that these Chaldeo-Phoenician tribes were worshippers of Cronus-Saturn...for Jehovah was a far later importation. The name Israel has subsequently been misappropriated, for those Biblical Christians who term themselves Israelites in fact label themselves followers of a pagan deity – Comyns Beaumont (The Riddle of Prehistoric Britain)

group whose remarkably swift adaptation to slaveholding put them quickly into the front ranks of wealthy and powerful slaveholders. Scottish settlement took two distinct forms: Highlanders re-established their agricultural economy in the New World and built upon their experience as herdsmen to make their way into the slaveholding class. By contrast, the commercial activity of the Lowland Scots contributed incalculably to the expansion of slavery across the southern frontier before the Revolution.

CHORUS: Many are the wonders, the terrors,*28 and none is more wonderful, more terrible than man. He makes his way, this prodigy, over the dim gray sea, riding the blast of the south wind, the swells of the deep cleaving before him; he wears away the Earth, mightiest of gods, imperishable, unwearied— his plows turn her over and over, year 340 after year his mules plod on and on. antistrophe 1 And he has cast his nets about the race of lighthearted birds and the tribes of wild beasts and the swarms bred in the depths of the sea— gathers them all in his woven coils, over-clever man! And his inventions master the beast of field 350 and crag—the shaggy-maned horse and weariless mountain bull bow beneath his yoke. strophe 2 And now he’s taught himself language and thought swift as the wind, and how to live in cities, shunning exposure on the open hills, the rain spearing down from heaven; he’s ready 360 for anything—nothing finds him unready. Death alone he will not escape. And yet he has contrived ways to defeat intractable disease. antistrophe 2 With his ingenious art, clever beyond hope, he presses on now to evil, now to good. Allowing the laws of the land and the sworn justice of the gods their place in the scheme 370 of things, he is high in his city. But he whose daring moves him to evil has no city at all. May he never share my hearth, never share my thoughts, a man who acts this way!

The first stage is the roundup. Vast numbers of people are swept into the criminal justice system by the police, who conduct drug operations primarily in poor communities of color. They are rewarded in cash—through drug forfeiture laws and federal grant programs—for rounding up as many people as possible, and they operate unconstrained by constitutional rules of procedure that once were considered inviolate. Police can stop, interrogate, and search anyone they choose for drug investigations, provided they get “consent.” Because there is no meaningful check on the exercise of police discretion, racial biases are granted free rein. In fact, police are allowed to rely on race as a factor in selecting whom to stop and search (even though people of color are no more likely to be guilty of drug crimes than whites)—effectively guaranteeing that those who are swept into the system are primarily black and brown. The conviction marks the beginning of the second phase: the period of formal control. Once arrested, defendants are generally denied meaningful legal representation and pressured to plead guilty whether they are or not. Prosecutors are free to “load up” defendants with extra charges, and their decisions cannot be challenged for racial bias. Once convicted, due to the drug war’s harsh sentencing laws, people convicted of drug offenses in the United States spend more time under the criminal justice system’s formal control—in jail or prison, on probation or parole—than people anywhere else in the world. While under formal control, virtually every aspect of one’s life is regulated and monitored by the system, and any form of resistance or disobedience is subject to swift sanction. This period of control may last a lifetime, even for those convicted of extremely minor, nonviolent offenses, but the vast majority of those swept into the system are eventually released. They are transferred from their prison cells to a much larger, invisible cage. The final stage has been dubbed by some advocates as the “period of invisible punishment.”13 This term, first coined by Jeremy Travis, is meant to describe the unique set of criminal sanctions that are imposed on individuals after they step outside the prison gates, a form of punishment that operates largely outside of public view and takes effect outside the traditional sentencing framework. These sanctions are imposed by operation of law rather than decisions of a sentencing judge, yet they often have a greater impact on one’s life course than the months or years one actually spends behind bars. These laws operate collectively to ensure that the vast majority of people convicted of crimes will never integrate into mainstream, white society. They will be discriminated against, legally, for the rest of their lives—denied employment, housing, education, and public benefits. Unable to surmount these obstacles, most will eventually return to prison and then be released again, caught in a closed circuit of perpetual marginality.

Kevin Swift… where am I? What are you doing here?” “You’re awake.” Polydora’s lips twisted into a displeased frown. “Of course, I am awake. Now answer my questions.” Kevin sat down. He slowly lowered himself to the ground and crossed his legs. Polydora’s eyes watched him like a hawk. “I’m not exactly sure where to start,” Kevin said after a moment. “The place where you and I are currently staying is called New Genbu, and I’m here because Monstrang and Kuroneko asked me to try and convince Orin, one of the Four Saints, to join forces with them.” “I understand your situation. Yes, that makes sense. However, I still don’t know what I’m doing here. The last thing I remember is…” Polydora trailed off, her eyes widening as she looked at something behind Kevin. “You! You are one of the fiends who was chasing me!” Cien was unruffled by the woman’s anger. “I was. However, I am not anymore. Try not to blow your top off, old hag.” “O-old hag?!” Polydora shrieked. “I’m only twenty-two years old.” “Really?” Cien sounded surprised, but Kevin thought he saw vindictive joy gleaming in the inu’s eyes. “You certainly don’t look that young. I guess that’s what happens to women who don’t know their place.” Kevin winced. He’d noticed it before, but male inu tended to be chauvinistic, and it seemed this particular inu wasn’t going to act in a way that might have suggested otherwise. “My place?” Polydora’s glare could’ve melted steel, but Cien looked unconcerned. “And what place is that?” “In the kitchen, of course.” Oh, boy. Kevin felt sweat gather on his forehead. This isn’t going to turn out well. “In the kitchen?” Polydora was beyond angry. The look on her face, which had taken on the vibrant red hue of rage, made her appear like she was ready to murder someone. “You foul, sexist, heathen! If I hadn’t lost my weapons in our first engagement, I would kill you where you stand—where you lay!” “So, the yama uba needs her weapons to kill, does she?” Cien’s grin was the utter definition of superiority. “I guess that’s what it means to be a race of nothing but women. You need weapons to be strong.” “That does it! I think this despicable mutt needs a lesson in manners!” “Bring it on, hag! I’ll beat you to a pulp!” Before Cien or Polydora could do much more than stand up, Kevin acted. Cien was taken down with a swift kick to the stomach, while Polydora tripped when Kevin kicked the back of her foot. She fell onto her bottom with a harsh “Oof!” “That’s enough out of the both you,” Kevin said calmly. “Polydora, I understand that you’re angry, but I need him to tell me what he knows about the Yamata Alliance, or do you not want to rescue Phoebe?” Polydora, who’d been about to shout at him, snapped her mouth closed. Kevin nodded. “And you.” He pointed at Cien. “Insult one of my friends again, and I will be sure to humiliate you so thoroughly your pride will be in tatters by the time I’m done.” Cien hesitated, but then he jutted out his chin in defiance. “Just try it. There’s nothing you can do to me that you haven’t already done.” Kevin’s creepy smile made Cien lean back. “I wouldn’t be too sure of that. You forget that I’m the mate to a kitsune. Pranking is in their blood, you know? Keep insulting my friend and I’ll drug you, strip you naked, cover you in tar and feathers, attach you to the back of a car, and have it drag you through a heavily populated city. Don’t push me.” Needless to say, Cien shut up.

American Express employees were told in mandatory trainings to create an “identity map” by writing their “race, sexual orientation, body type, religion, disability status, age, gender identity, citizenship” in circles surrounding the words “Who am I?” 71 Verizon employees were taught about intersectionality, microaggressions, and institutional racism, and asked to write a reflection on questions like “What is my cultural identity?” with “race/ ethnicity, gender/ gender identity, religion, education, profession, sexual orientation” beneath. 72 CVS Health hourly employees were sent to a mandatory training where keynote speaker Ibram X. Kendi explained that “to be born in [The United States] is to literally have racist ideas rain on our head consistently and constantly … We're just walking through society completely soaked in racist ideas believing we're dry.” 73 Employees were asked to fill out a “Reflect on Privilege” checklist and told they should “commit to holding yourself and colleagues accountable to consistently celebrate diversity and take swift action against non-inclusive behaviors.” 74

The hunters raced toward the bawling whitecoats and their nimble parent, who were ducking down bobbing holes. Swiftly they dispatched whitecoat after whitecoat with a quick hard blown on the snout. Almost as swiftly they rolled each plump body over and shucked off the pelt with its lining of fat. These sculps were then fastened to ropes and pulled into one big pile. “Scoting the tow” John Noseworthy called it.

Why does a peaceful nation bluster and threaten for a few months, and even commence fighting, when in a short time it sighs for peace, and illuminates its streets as soon as peace is proclaimed? The immediate causes differ, but the abiding reason is the same — man is fallen, and belongs to a race of which infallible revelation declares “their feet are swift to shed blood; destruction and misery are in their ways, and the way of peace they have not known.

And she got the feeling that Boots Smith's relationship to this swiftly moving car was no ordinary one. He wasn't just a black man driving a car at a pell-mell pace. He had lost all sense of time and space as the car plunged forward into the cold, white night. The act of driving the car made him feel he was a powerful being who could conquer the world. Up over hills, fast down on the other side. It was like playing god and commanding everything within hearing to awaken and listen to him. The people sleeping in the white farmhouses were at the mercy of the sound of his engine roaring past in the night. It brought them half-awake—disturbed, uneasy. The cattle in the barns moved in protest, the chickens stirred on their roosts and before any of them could analyze the sound that had alarmed them, he was gone—on and on into the night. And she knew, too, that this was the reason white people turned scornfully to look at Negroes who swooped past them on the highways. 'Crazy niggers with autos' in the way they looked. Because they sensed that the black men had to roar past them, had for a brief moment to feel equal, feel superior; had to take reckless chances going around curves, passing on hills, so that they would be better able to face a world that took pains to make them feel that they didn't belong, that they were inferior. Because in that one moment of passing a white man in a car they could feel good and the good feeling would last long enough so that they could hold their heads up the next day and the day after that. And the white people in the cars hated it because—and her mind stumbled over the thought and then went on—because possibly they, too, needed to go on feeling superior. Because if they didn't, it upset the delicate balance of the world they moved in when they could see for themselves that a black man in a ratclap car could overtake and pass them on a hill. Because if there was nothing left for them but that business of feeling superior to black people, and that was taken away even for the split second of one car going ahead of another, it left them with nothing.

Please, I could take you in a race in a heartbeat." She laughs out loud. "Wanna bet?" "Sure. Let's go." She follows my eyeline to the edge of the pool like she might actually race me, but then I reach forward and tug her cap off her head in one swift motion, her blonde hair spilling into the pool in wet tangles around her face and shoulders. "Foul!" Pepper crows, yanking it back from me. "You know, for someone named Pepper, you're pretty salty about losing." She groans at my pun as she shoves her hair back into the cap, but then counters, "For someone named Jack, you're pretty bad at knowing when to hit the road." "Wow, Burger Princess, sick burn." And damn if she hasn't gone and done it again--- distracted me right at a peak moment for me to most fully make an ass of myself. The soccer ball is sailing over our heads, and Pepper's already plowing through the water with the focus of a shark, halfway to where it's about to smack into no man's land. Not on my watch. I reach out and grab her ankle and yank her back the way she's done to me too many times to count, but unlike me, she seems to be expecting it--- expecting it so readily, she snaps her body through the water like a rubber band, using me as an anchor for momentum, and before I know it, she's got a palm squarely on top of my head and is dunking my entire body underwater.

❝The Blood Horse❞ GAMARRA is a dainty steed, Strong, black, and of a noble breed, Full of fire, and full of bone, With all his line of fathers known; Fine his nose, his nostrils thin, But blown abroad by the pride within! His mane is like a river flowing, And his eyes like embers glowing In the darkness of the night, And his pace as swift as light. Look,—how ’round his straining throat Grace and shifting beauty float! Sinewy strength is on his reins, And the red blood gallops through his veins; Richer, redder, never ran Through the boasting heart of man. He can trace his lineage higher Than the Bourbon dare aspire,— Douglas, Guzman, or the Guelph, Or O’Brien’s blood itself! He, who hath no peer, was born Here, upon a red March morn: But his famous fathers dead Were Arabs all, and Arab bred, And the last of that great line Trod like one of a race divine! And yet,—he was but friend to one Who fed him at the set of sun, By some lone fountain ’fringed with green: With him, a roving Bedouin, He liv’d,—(none else would he obey Through all the hot Arabian day,)— And died untam’d upon the sands Where Balkh amidst the desert stands!

According to the Rig Veda, the leader of the Aryan invasion was the god of the sun and a “God-King” named “Indra,” who is described as having blond or yellow hair, a trait only found in Caucasians. The Rig Veda, Mandala 10, Hymn 96 says about the appearance of Indra: “At the swift draught the Soma-drinker waxed in might, the Iron One with yellow beard and yellow hair”. -Rg.V. X 96.8

We may not be there yet, but that’s all right. Our Lord taught us to pray, “Your kingdom come. Your will be done, on earth as it is in heaven” (Matthew 6:10). We may not be there yet, but that’s all right. St. Paul reminds us that “we walk by faith, not by sight” (2 Corinthians 5:7). The writer of Ecclesiastes says that “the race is not to the swift,” but to those who persevere (Ecclesiastes 9:11). It’s all right. Jesus himself said: “By your endurance you will gain your souls” (Luke 21:19). So we “press on toward the goal for the prize of the heavenly call of God in Christ Jesus” (Philippians 3:14).

As winter drew to a close and spring began to make itself felt, excitement bubbled among all those chosen to represent their country. The timetable of events was due out at any time, and everyone was eager to know on what particular day and at what time of the day he or she would be competing. The day came, and Eric was as eager as anyone to read the timetable. But when he did he was completely astounded, for it revealed a fact he had never given a moment’s thought to. His race, the 100 meters, was to have its first heats run on a Sunday. The Sabbath was a day to be devoted to God, not sports. Without a moment’s hesitation but with sadness in his voice Eric quietly said, “I’m not running.” Everyone turned to stare at him, disbelief written all over their faces. Then he pointed out the date and time on the paper. When Eric made a statement he meant it. These weren’t the words of an impetuous young man spoken in a second’s thoughtlessness, only to be regretted afterwards. He wasn’t running. It was as simple as that and there was no point in arguing with him. When he told the athletic authorities in Britain, instead of trying to cajole or abuse him for his beliefs, they immediately contacted the Olympic officials. Could they possibly rearrange the dates, they asked. But they refused. No one on the continent could understand why Eric was making such a fuss. But Eric wasn’t making any fuss. Everyone else was. “Why couldn't he run on Sunday and dedicate the race to God?” some asked. Others said he was a traitor to his country, refusing to run for Scotland simply because the chosen day didn’t suit him. He was their best, probably only, hope of gaining a much coveted Olympic gold medal. No Briton had won a gold in the 100 meters since the Games were revived in 1896. But nothing that anyone or any newspaper said could induce Eric to change his mind. Years later he admitted that it had upset him a lot. He was no traitor to his country. He was just refusing to betray his religious beliefs—and God came first.

That the good they did was largely leavened with evil may be said of every war that has ever been waged; that bad men rose by them while good men fell, is and must be true wherever and whenever the race is to the swift and the battle to the strong. But that, in the end, they were a benefit to the world no one who reads can doubt; and that in their course they brought out a love for all that is heroic in human nature—the love of freedom, the honour of prowess, sympathy with sorrow, perseverance to the last, and patient endurance without hope—the chronicles of the age abundantly prove; proving, moreover, that it was by the experience of those times that the former of those virtues were realised, and presented to posterity.

After months of meticulous research, I cautiously invested $188,000 into a binary options platform that promised steady returns. At the time, I lived in California, where I’d worked tirelessly to build my life and savings. I monitored my account for weeks, reassured by the platform’s professional interface and seemingly legitimate operations. Encouraged by initial gains, I grew optimistic until the day I attempted my first withdrawal. The transaction stalled, and panic surged as I realized my funds were trapped. I immediately contacted customer support via every channel listed: emails went unanswered, calls rang endlessly, and live chat options mysteriously vanished. Days turned into weeks, my anxiety deepening with each ignored plea. Then, an unsettling email arrived: to “unlock” withdrawals, I was told to deposit an additional $50,000. The demand felt predatory, a glaring red flag. Refusing to comply, I confronted the grim truth—I’d been ensnared in an elaborate scam. The aftermath was crushing. Nights were sleepless, my mind racing with regret and anger. I replayed every decision, tormented by the loss of hard-earned savings meant to secure my family’s future. Friends urged me to accept the loss, but resignation felt like surrender. Months later, while scouring online forums for solutions, I stumbled upon a thread praising Tech Cyber Force Recovery. Skeptical yet desperate, I devoured countless testimonials stories mirroring my own, with endings I scarcely dared to believe. With trembling resolve, I reached out. Their team responded within hours, radiating empathy. They requested transaction records, communication logs, and platform details, guiding me through each step. Though doubts lingered, their transparency starkly contrasted with the shadowy operators who’d stolen my trust. Then, the impossible happened: 32 hours later, I received confirmation that my entire $188,000 had been recovered. Tears of relief blurred my screen as I verified the funds in my account. Tech Cyber Force Recovery hadn’t just restored my savings, they’d restored my faith in justice. This ordeal taught me harsh lessons about vigilance in the digital age. Yet it also revealed the power of resilience and the critical importance of seeking help. To anyone trapped in the nightmare of financial fraud, I urge you: act swiftly, document everything, and trust in experts like Tech Cyber Force Recovery. They are beacons of hope in an increasingly complex world, turning despair into redemption when it matters most. visit they teams WhatsApp +.1.5.6.1.7.2.6.3.6.9.7

Everything happened too fast for Daisy to comprehend. She gripped the ribbons as Hubert jerked forward with a panicked whinny, the cart rattling and bouncing as if it were a child’s toy. Daisy tried in vain to keep her seat, but as the cart hit a deep rut she was thrown clear of the vehicle. Hubert continued racing pell-mell down the lane while Daisy landed on the hard-packed earth with stunning force. The breath was knocked from her, and she choked and wheezed. She had the impression of a massive creature, a monster rushing toward her, but the sound of a gunshot rent the air and caused her ears to ring. A bone-chilling animal squeal… then nothing. Daisy tried to sit up, then flopped weakly on her stomach as her lungs spasmed. Her chest felt as if it had been caught in a vise. There was a good chance she was going to cast up her crumpets, but the thought of how much that would hurt was enough to keep her gorge down. In a moment the thundering of hooves— several sets— vibrated the ground beneath Daisy’s cheek. Finally able to draw a shallow breath, she pushed up on her elbows and lifted her chin. Three riders— no, four— were galloping toward her, hooves thrasing up clouds of dust in the lane. One of the men swung off his horse before it had even stopped and rushed to her in a few ground-eating strides. Daisy blinked in surprise as he dropped to his knees and gathered her up in the same motion. Her head fell back on his arm, and she found herself staring hazily up into Matthew Swift’s dark face. “Daisy.” It was a tone she had never heard from him before, rough and urgent. Cradling her in one arm, he ran his free hand over her body in a rapid search for injuries. “Are you hurt?” Daisy tried to explain that she’d just gotten the wind knocked out of her, and he seemed to understand her incoherent sounds. “All right,” he said. “Don’t try to talk. Breathe slowly.” Feeling her stir against him, he resettled her in his arms. “Rest against me.” His hand passed over her hair, smoothing it back from her face. Tiny shivers of reaction ran through her limbs, and he gathered her closer. “Slowly, sweetheart. Easy. You’re safe now.” Daisy closed her eyes to hide her astonishment. Matthew Swift was murmuring endearments and holding her in hard, strong arms, and her bones seemed to have melted like boiling sugar. Years of uncivilized rough-and-tumble with her siblings had taught Daisy to recover quickly from a fall. In any other circumstances she would have sprung up and dusted herself off by now. But every pleasure-saturated cell in her body sought to preserve the moment for as long as possible.

He closed his eyes. Swiftly like a predator, the vision of his death struck. This time it would not be denied. The white ground, black rocks, and red drops of his heart's blood growing on the ground like blooming roses. He lost himself in the sensation of liquid warmth flowing between his fingers. When he could finally see again, he found himself kneeling on the floor, shoulders hunched. That damned scene hung like an albatross around his neck, until he almost wished it would go ahead and happen, just so that he could get it the fuck over with. He had carried that albatross for almost two hundred damn years - exactly from the moment when he had responded to a damsel in distress and had embroiled himself in another man's curse.

At HQ, meantime, the Dispatcher of Inspectors is cackling hatefully as he cuddles his Bradshaw's Railway Guide, for the train the inspectors will catch at Victoria has a restaurant car but it is too late for what British Rail jestingly calls "breakfast" and too early for a life-giving drink. Heh, heh! At Eastbourne, they [the bank inspectors] stamp into the bank's Market Street branch, flourishing many a dread credential and reciting an Ogden Nash-like poem which goes after this fashion: Keys, Please. Then they glance swiftly around to observe which cashier has gone green about the gills, which teller is slipping his pocket-money back into the petty-cash box and feeding the racing pages of the Daily Mirror into the shredding machine, which assistant manager is sidling out in the general direction of Gatwick Airport.

There are two types of discipline. Discipline that destroys and discipline that preserves. The Regime is the former. It disciplines through fear and control, through pain and punishment. To it, discipline is not about self-control, but controlling others. The Resistance is the latter. We employ discipline to ensure that our goals, the preservation of our nation, and of the human race, are achieved, with swiftness and success.

Mystical Sled Ride Knik to Willow, the race is on, across the Tundra, miles from home, Girl in Red flies through the snow, shimmering dreams of ice-rainbows. Sinuous bodies seem to fly like a wolf-pack going by! How they thunder as they run steaming fur, in icy sun. Knik to Willow, the race is on, across the Tundra, miles from home, Girl in Red, how swift she speeds, climbing mountains for the lead! Snowy lakes, and frozen streams, over land of Inuit dreams, slippery trails on icy ground, pelting paws thunder their sound! Knik to Willow, the race is on, across the Tundra, miles from home, sunburst, golden, brief respite in winter woods, as day meets night. Hear the music floating by, Girl in Red soars to the sky! Bodies, legs and lightest paws, across the line to great applause! Knik to Willow, now darkness falls, see the mushers fight for all! Persistence, courage, strength and care, mushers see it through, and dare! Running fast, but running late, the world it watches, still awake. The brightest lantern is their guide, stars gaze down – no longer hide. Knik to Willow, the race was on, and now the sled dogs all are home; meat is plenty for them all, winners, losers, victors all. When Northern Lights dance in the snow, Girl in Red, just hear them go! Howls pierce the air, like darts - so fast they run, their beating hearts.

Nevertheless, the race for spiritual growth and improvement goes not to the swift or the strong, but to the one who endures to the end.

Well, the Scots are a self-seeking and a resolute, but a shy, race; swift to act, when swiftness is needed, but seldom knowing quite what to say.

see this too under the sun: the race does not g o t o the swift, nor the battle to the strong; there is no bread for the wise, wealth for the intelligent, nor favor 12 for the learned; all are subject to time and mischance

The rules to complete the Meanest Link are lengthy but straightforward. Paddlers can start the loop at any store and travel in either direction. You can do a section at a time or the whole loop in one go, which is known as the Full Link. No solo trips are recognized for safety reasons. You have to use the same watercraft for the whole section. You can paddle as fast or as slow as you like. The Meanest Link is not a race, but it’s perceived as one by most. You must visit, and preferably stay on, Bill Swift’s favorite site on Lake Lavielle, and cheers a preferred beverage — his was a can of Genesee Cream Ale. And on the Opeongo to Oxtongue Link, you have to go up the Little Mad to Source Lake, stop at Camp Pathfinder to pay your respects to the spot where it all began for Bill Swift in Algonquin.

I am a Pagan and I dedicate myself to channeling the spiritual energy of my inner self to help and to heal myself and others. I know that I am part of the whole of nature. May I grow in understanding of the unity of all nature. May I always walk in balance. May I always be mindful of the diversity of nature, as well as it's unity and may I always be tolerant of those whose race, appearance, sex, sexual preference, culture, and other ways differ from my own. May I use the force wisely and not use it for aggression nor for malevolent purposes. May I never direct it to curtail the freewill of another. May I always be mindful that I create my own reality and the I have the power within me to create positivity in my life. May I always act in honorable ways: being honest with myself and others, keeping my word whenever I have given it, fulfilling all responsibilities and commitments I have taken on to the best of my ability. May I always remember that whatever is sent out always returns magnified to the sender. May the forces of Karma move swiftly to remind me of these spiritual commitments when I have begun to falter from them, and may use this Karmic feedback t help myself grow and be more attuned to my inner Pagan spirit. May I always remain strong and committed to my spiritual ideas in the face of adversity and negativity. May the force of my inner spirit ground out all malevolence directed my way and transform it into positivity. May my inner light shine so strongly that malevolent forces cannot even approach my sphere of existence. May I always grow in inner wisdom and understanding. May I see every problem that I face as an opportunity to develop myself spiritually in solving it. May I always act out of love to all other beings on this planet-to other humans, to plants, animals, minerals, elementals, spirits and other entities. May I always be mindful that the Goddess and God in all their forms dwell within me and that Divinity is reflected through my own inner self, my pagan spirit. May I always channel love and light from my being. May my inner spirit, rather than my ego self, guide all my thoughts, feelings and actions. ...So mote it be.

The race is not to the swift, nor the battle to the strong •

All throughout the humid heat of summer, my friends in the West Range view me as their source of entertainment- a theatrical teller of tales in a candlelit room pungent with charcoal, ink, sweat, and booze. But if they look deep into the eyes of the drawings spreading across my new walls, they'll witness what I truly am. They'll learn I'm not just the laughing boy who challenges fellow students to foot races in the Lawn and impresses his professors. They'll understand I'm not the carefree wit they think they know. I'm lonely. I'm terrified. I'm haunted. And I could take down every single one of them with a few swift strokes of my pen, for I see the ugliness inside us all.

Behind the fleeing figure, escaping, came Numa, the lion, in full charge. Voiceless the prey, voiceless the killer; as two spirits in a dead world the two moved in silent swiftness toward the culminating tragedy of this grim race.

But they could understand no word of the tongue of the Naugrim, which to their ears was cumbrous and unlovely; and few ever of the Eldar have achieved the mastery of it. But the Dwarves were swift to learn and indeed were more willing to learn the Elven-tongue than to teach their own to those of alien race.

BE LIKE A RIVER - As we sojourn through life's ebbs and flows... We'd hope upon reflection... we may... Reflect the Light... & radiate warmth! Be purified, transformed and transparent! Quench thirsts & bring life sustaining resources that enrich the lives of those in our path. Immerse ourselves in the NOW & apply the lessons learnt upstream! Meander… slow down from time to time… as it's not a race for the swift… it's about endurance... so pace yourselves accordingly & enjoy the journey! Float around obstacles! Let go of our fears... go with the flow... for by faith… rivers can… grain by grain... remove mountains! Embrace the unexpected or unfamiliar & see new opportunities around every bend!

I returned and saw under the sun, that the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to men of understanding, nor favour to men of skill; but time and chance happen to them all.’ —Ecclesiastes 9:11,

The race was not always to the swift, nor the battle to the strong, he told himself. Time and chance happened to them all, and it was vital, above all, to hold a steady course. It was a lesson he still needed to learn himself.

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I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all.